1

The Celtic Tradition Birth § Family § Culture § Work § Beliefs § Death

(2016)

Hilton Dunblane Hydro Hotel Stirlingshire, Scotland

The International Work Group on Death, Dying and Bereavement

29th Conference, 6-11 November 2016

2

§ The Conference Bibliography § (The Rev.) Richard B. Gilbert, PhD

 

☼ ☼ ☼

Aarnio, K. & Lindeman, M. (2007). Religious people and paranormal believers: Alike or different? Journal of individual differences, 28, pp. 2-9.

Adam, D. (1989/1996). Tides and seasons: Modern prayers in the Celtic tradition. London: SPCK. Addison, G. (2016). The history of the Knights Templars. (nc): Skyhorse & Kindle. Adkins, L. & Adkins, R. (1994). Handbook to life in ancient Rome. New York/Oxford: OUP. Alcock, L. (1971). Arthur's Britain: History and archaeology, A. D. 367-634. London, UK: Allen Lane. Aldhouse-Green, M. J. (1976) A corpus of religious material from the civilian Britain (British

Archaeological Reports No. 24). Oxford: British Archaeological Reports. Aldhouse-Green, M. J. (1986). The gods of the Celts. Gloucester, England: Sutton Publishing. Aldhouse-Green, M. J. (1992). Dictionary of Celtic myth and legend. London, England: Thames and

Hudson. Aldhouse-Green, M. J. (1993). Celtic myths. London, England: British Museum Press. Aldhouse-Green, M. J. (1997). The world of the Druids. London, England: Thames and Hudson. Aldhouse-Green, M. J. (2003). The gods of Roman Britain. Aylesbury, England: Shire Publications. Alexander, E. (2014). The map of heaven: How science, religion, and ordinary people are proving the

afterlife. Amazon: Kindle. Allen, T. G., & Kamash, Z. (2008). Saved from the grave: Neolithic to Saxon discoveries at Spring Road

Municipal Cemetery, Abingdon, Oxfordshire, 1990-2000. London, England: Oxford University School of Archaeology for Oxford Archaeology.

Altemeyer, B. (1988). Enemies of freedom: Understanding right-wing authoritarianism. San Francisco: Jossey-Bass.

Alvarado, D. (nd). The Voodoo Hoodoo Spellbook. Newburyport. MA: Weiser Publications. Ammerman, N. (1987). Bible believers: Fundamentalists in the modern world. New Brunswick, NJ:

University Press. Ankerberg, J & Weldon, J. (1990). The secret teachings of the Masonic Lodge. Chicago: Moody. Anonymous. (1994). A synthesis of alchemy. Ashland, OR.: Pentarba. Arcangel, D. (2005). Afterlife encounters: Ordinary people, extraordinary experiences. Malago, Spain:

Arcangel Images. Armstrong, K. (2000). The battle for God. New York: Knopf. Arnott, P. D. (1970). The Romans and their world. New York: St. Martin’s Press. Ashton, M. & Lee, K. Personality and religiousness, Ch. 2, pp. 31-45, in V. Saroglou (Ed.) Religion,

personality and social behavior. New York: Psychology Press (Taylor & Francis & Routledge. Atkinson, R. (1956). Stonehenge. London: Hamish Hamilton. Attig, T. (2000). The heart of grief: Death and the search for lasting love. New York/Oxford: Oxford

University Press. Attig, T. (2011). How we grieve: Relearning the world. (Rev. Ed.) New York: Oxford University Press. Baigent, M. (2007). The Jesus papers: Exposing the greatest cover up in history. New York:

HarperCollins. Baigent, M.& Leigh, R. (2011). The temple and the lodge: The strange and fascinating history of the

Knights Templar and the Freemasons. Arcadia Publishing/Kindle. Baigent, M., Leigh, R. & Lincoln, H. (2000). Holy Blood, Holy Grail: The shocking legacy of the Grail. New

York: Dell.

3

Baka, K. (2011). Gospel according to the Klan: The KKK’s appeal to Protestant America, 1915-1930. Lawrence: University of Kansas.

Baker, C. (nd). Paranormal America: Ghost encounters, UFO sightings, Big Foot hunts and other curiosities. Kindle.

Balk, D. (2011). Helping the bereaved college students. New York: Springer. Balk, D. & Corr, C. (Ed.) (2009). Adolescent encounters with, bereavement, and coping. New York:

Springer. Bannink, F. (2014) Post-traumatic success: Positive psychology & solution-focused strategies to help

clients survive & thrive. New York/London: W.W. Norton. Bara, M. (nd): Ancient aliens & secret societies. (nc): Adventures Unlimited. Barber, B., & Bowsher, D. (2000). The Eastern Cemetery of Roman London: Excavations 1983-1990

(Molas Monograph 4). London, England: Museum of London Archaeology Service. Barber, M. (1978). The trial of the Templars. Cambridge, UK: Cambridge University Press. Barber, P. (1992). When time shall be no more: Prophecy belief in modern American culture. Cambridge,

MA: Belknap. Bards, Ovates and Druids. http:druidry.org/obod/text/OBOD.html. Barrett, J. (2000). Exploring the natural foundation of religious belief. Trends in cognitive sciences. 4. 29-

34. Barrett, J. (2010). The relative unnaturalness of atheism: On why Geertz and Markusson are both right

and wrong. Religion, 40, 169-172. Barley, N. (1997). Grave matters: A lively history of death around the world. New York: Henry Holt. Barlow, D. (Ed.) (2008a). Belief modification schizophrenia, pp. 475-476 in Clinical handbook of

psychological disorders: A step-by-step treatment manual. New York/London: Guilford. Barlow, D. (Ed.) (2008b). Clinical handbook of psychological disorders: A step-by-step treatment manual.

New York/London: Guilford. Bartlett, S. (2014). National Geographic guide to the world’s supernatural places: More than 250 spine-

chilling destinations around the globe. New York: National Geographic Society. Barton, H. & Thompson, S. (2015). The Routledge Handbook of planning of health and wellness. London/ New York: Routledge. Baruth, L. & Manning, M. (2007). Multicultural counseling and psychotherapy: Lifespan perspective. 4th

Ed. Upper Saddle River, NJ: Pearson. Bateman, T. (1978). Ten years’ diggings in Celtic and Saxon grave hills, in the counties of Derby,

Stafford, and York, from 1848 to 1858. London, England: Moorland Publishing. Barton, T. & Thompson, S. (Eds.) (2015). The Routledge Handbook of planning for health and wellness.

London/New York: Rutledge (Taylor & Francis). Batson, C. & Stocks, E. (2004). Religion: Its core psychological functions, in J. Greenberg, S. Koole & T.

Pyszczyask (Eds.) Handbook of experiential existential psychology, pp. 141-155. New York/London: Guilford.

Bauer-Wu, S., Barrett, R. & Yeager, K. (2007). Spiritual perspectives and practices at the end-of-life: A review of the major world religions and application to palliative care. Indian Journal of Palliative Care, 13, pp. 53-58.

Beard, M., North J., & Price, S. R. F. (1998). Religions of Rome (Vols 1-2). Cambridge, England: Cambridge University Press.

Beattie, J. (1964). Other cultures: Aims, methods and achievements in social anthropology. London/New York:

Beattie, T. (2007). The new atheists: The twilight of reason & the war on religion. Maryknoll, NY: Orbis. Beresford, M. (2013) The White Devil. London: Ria Christie/Kindle. Berger, H. (2006). Witchcraft and magic in contemporary North America. Kindle. Bering, J. (2006). The folk psychology of souls. Behavioral and Brain Sciences, 29, 453-498. Bertman, S. (2003). Staying present with suffering – Images still and moving. Journal of HIV/AIDS &

Social Services: Research, Practice & Policy, 2(2), 65-80. Bertman, S. (2011). Expressive arts and thanatology: An image a day. ADEC Forum, 37(1), 13-47. Berzoff, J. & Silverman, P. (Eds.) (2009). Living with dying: A handbook for end-of-life healthcare

practitioners. New York: Columbia University Press.

4

Bhabha, H. K. (1994). The location of culture. London, England: Routledge. Blair, P. H. (1963). Roman Britain and early England, 55 B.C.-A.D. 871. Edinburgh, Scotland: Thomas

Nelson and Sons. Blakeslee, J. (1987) John Rouzee Peyton and the myth of the Mound Builders. American Antiquity 52(4),

784-792. Blevins, D. & Papadatou, D. (2006). The effects of culture in end-of-life situations. In W.L. Wreath & D.

Blevins (Eds.) Psychological issues near the end of life: A resource for professional care providers. (pp. 27-56). Washington, DC: APA.

Blueblond-Langer, M. (1978). The private worlds of dying children. Princeton, NJ: Princeton University Press.

Booth, L. (1991). When God becomes a drug: Breaking the chains of religious addiction & abuse. Walpole, NH: Stillpoint.

Booth, L. (1994). The God Game: It’s your move. (Reclaim your spiritual power). Walpole, NH: Stillpoint. Booth, L. (1998a). When God becomes a drug: Understanding religious addictions and religious abuse.

Long Beach: SCP. Booth, L. (1998b). The God game: It’s your move, Book 2: Healing the wounds of religious addiction and

religious abuse. Long Beach: SCP. Bowen, L. Information, language and political culture in early Modern Wales. Past and Present. August,

2015, 228: 125-128. Bowker, J. (Ed.) (1997/1999). The Oxford dictionary of world religions. Oxford/New York: OUP. Bowlby, J. (1969). Attachment and loss: Vol. 1. Attachment. New York: Routledge. Boyer, P. (2001) Religion explained: Evolutionary origins of religious thought. New York: Basic. Boyer, P. (2003) Religious thought and behavior as by-products of brain function. Trends in cognitive

sciences, 7, 119-124. Boyer, P. & Nissenbaum, S. (Eds.) (1974). Salem possessed: The social origins of witchcraft. Kindle. Boyer, P. & Nissenbaum, S. (Eds.) (1977a). Salem witchcraft papers. 17th century. Court records.

DeCapo Press, New York digital). Boyer, P. & Nissenbaum, (Eds.) (1977b). Salem witch trials: Documentary archive and project: The

Salem witchcraft papers. New York: DeCapo Press. Brandt, M. & Reyna, C. (2010). The role of prejudice and the need for closure in religious

fundamentalism. Personality and Social Psychology Bulletin, 36, 415-425. Brandt. M. & Reyna, C. (2011). The chain of being: A hierarchy of morality, in Personality and Social

Psychological Science, 6, p. 428-446 Brannigan, J. (2009). Race in modern Irish literature and culture. Oxford/New York: OUP. Bratton, S.P. Oaks, wolves and love: Celtic monks of northern forests, in Forest conservation history.

January, 1989, 33: 4-20. Bray, W., & Trump, D. (1970). A Dictionary of archaeology. London, England: Allen Lane. Brennan, M. (Ed.) (2014). The A-Z of death and dying: Social, medical, and cultural aspects. Santa

Barbara/Denver/Oxford. Brocas, J. (nd). The everything guide to past life experience: Explore the scientific, spiritual, and

philosophical evidence of past life experience. (nc): Adams Media. Brooks, T. (2004). Tanequil (High Druid of Shannara). New York: Del Ray Books. Bryan, C. (Ed.) (2015). Cognitive behavioral therapy for preventing suicide attempts: A guide to brief

treatments across clinical settings. New York: Taylor & Francis/Routledge. Buckland, R. (1998). Buckland’s complete book of witchcraft (Llewellyn’s practical magic). 25th Ed. St.

Paul: Llewellyn. Buckley, A. Music and musicians in medieval Irish society. Early Music, 2000, xxviii: 165-192. Burris, C. & Petrican, R. (2014). Religion, negative emotions and self-transcendence, Ch. 5, pp. 170-192

in V. Saroglou (Ed.) Religion, personality, and intergroup relations. New York/London: Taylor & Francis.

Burton, T. (1993). Serpent handling believers. Knoxville: University of Tennessee Press. Bushfield, S. & DeFord, B. (2010). End-of-life care & addiction: A family systems approach. New York:

Springer.

5

Buxtant, C. & Saroglon, V. (2008). Feeling good, but lacking autonomy: Closed-mindedness on social and moral issues in new religious movement. Journal of Religion and Health, 47, 17-31.

Byock, I. (1997) Dying well: The prospect for growth at the end of life, New York: Riverhead. Caldwell-Harris, C., Wilson, A., et al (2011). Exploring the atheist in personality: Well-being, awe, and

magical thinking in atheists, Buddhists, and Christians. Mental Health, Religion and Culture.14, 659-672.

Calhoun, L. & Tedeschi, R. (2006). Handbook of posttraumatic growth: Research and practice. Mahwah, NJ: Lawrence Erlbaum.

Carr, W. et al. (Eds.) (2002). The New Dictionary of Pastoral Studies. Grand Rapids: Eerdmans. Carr-Gomm, P. (1993). The Druid Way. Dorset, UK: Element. Cashwell, C. & Young, J (Eds.) (2005). Integrating spirituality and religion into counseling: A guide to

competent practice. Alexandria, VA.: ACA. Catullus, G. V. (1893). Catullus (E. T. Merrill, Ed.). Boston, MA: Ginn and Company. Celermajer, D. More ritual? Displacing the myths of sincerity in transitional rituals. International Journal of

Transitional Justice. July, 2013; 7, 286-265. Celtic beliefs and practices. Celticspiritband.com/customs.htm. Celtic burial and funeral rites/Through the mists of time. Nicoleevelina.com/2014/01/20/Celtic-burial-and-

funeral rites. Celtic Christian spirituality. Orthodoxinfo.com/general/celtic.aspx. Celtic culture: Aberdeen breviary-Celticism. http://books.google4.com/books?isbn=1851094407. Celtic death rituals. www.quia.com/.../Kalekagathe/Cundiffe_Celtic_Death_Rituals_1. Celtic prayers and Druid prayers. Northernway.org/school/onw/prayers_html. Celtic ritual of sacred fire. www.sacredfire.net/ritual.html Chadwick, N. K. (1963). Celtic Britain (Ancient Peoples and Places, Vol. 34). New York, NY: Frederick A.

Praeger. Chadwick, N. K. (1970). The Celts. Harmondsworth, England: Penguin Books. Chapman, R., Kinnes, I., & Randsborg, K. (Eds.). (1981). The Archaeology of death. Cambridge,

England: Cambridge University Press. Charles-Picard, G. (1969). The ancient civilization of Rome. New York, NY: Cowles Book Co. Chevalier, J. & Greerbrant, A. (nd): The Penguin Dictionary of symbols. New York: Penguin. Chippindale, Co. (1994). Stonehenge complete. London: Thames & Hudson. Christ, K. (1984). The Romans: An introduction to their history and civilization. Berkeley: University of

California Press.Cicero, M. T. (1972). The nature of the gods (H. C. P. McGregor, Trans.). Middlesex, England: Penguin Books.

Cicero, M. T. (1998). The Republic and the laws (N. Rudd, Trans.) Oxford, England: Oxford University Press.

Clarke, G. (1979). The Roman cemetery at Lankhills. Oxford, England: Oxford Clarendon Press. Clayton, P. A. (1976). Archaeological sites of Britain. London, England: Weidenfeld and Nicolson. Coffin, M. (1976). Death in early America: The history and folklore of customs and superstitions of early

medicine, funerals, burials, and mourning. Collingwood, R. G. (1932). Roman Britain (New ed., Revised). Oxford, England: Clarendon Press. Collingwood, R. G., & Myres, J. N. L. (1937). Roman Britain and the English settlements. Oxford,

England: Clarendon Press. Collingwood, R.G., & Richmond, I. A. (1930). The archaeology of Roman Britain. London, England:

Methuen. Collingwood, R.G. & Wright, R. P. (1965). The Roman inscriptions of Britain. Oxford, England: Clarendon. Collins, L. (nd). Funeral practices. Academia.edu/9881612/Celtic_funeral_practices. Conforti, M. (2014). When the gods are silent: The spirit of resilience and the soul of healing. Ch 4. Convey, F. (2010). The golden thread – reflections on myth and memory. Rochester, VT: Destiny. Corless, I. (2001). Women in thanatology illness. Illness, Crisis and Loss, (9)1. Cornwill, B. (------). Stonehenge. London: Ria Christie collection. Corr, C. & Balk, D. (2010). Children’s encounters with death, bereavement and coping. New York:

Springer. Corr, C. & Corr, D. (2013). Death & dying, life and living. (7th Ed.) Belmont, CA: Wadsworth.

6

Corr, C., Morgan, J.D. & Wass, H. (Eds.) (1994). Assumptions and principles of spiritual care. Statements on Death, dying, and bereavement. London, Ontario: King’s College.

Corr, C., Nabe, C. & Coor, D. (2003). Death and dying, life and living. 4th Ed. Belmont, CA: Wadsworth/Thomson Learning.

Coulson, W. D. E., & Freiert, P. N. (1987). Greek and Roman art, architecture and archaeology: An annotated bibliography (2nd Ed.). New York: Garland Publishing.

Coulter, C. & Coleman, S. (2003). The end of Irish history? Reflections on the Celtic tiger. Oxford/New York: OUP.

Cox, G. (2003a). Dying and bereavement, in G. Cox, & R. Fundis, (1992). Spiritual, ethical, and pastoral aspects of death and bereavement. Amityville: Baywood.

Cox, G. (2003b). Spirituality and loss. Ch. 16, pp. 221-230, in Cox, G., Bendiksen, R. & Stevenson, R. Making sense of death: Spiritual, pastoral and personal aspects of death, dying, and bereavement. Amityville, New York: Baywood.

Cox, G. (2010). Death and the American Indian. Omaha: Grief Illustrated Press (available from Centering Corp.).

Cox, G., Bendiksen, R. & Stevenson, R. (Eds.) (2002). Complicated grieving and bereavement: Understanding and treating people experiencing loss. Amityville, NY: Baywood.

Cox, G., Bendiksen, R. & Stevenson, R. (2003). Making sense of death: Spiritual, pastoral, and personal aspects of death, dying and bereavement. Amityville: Baywood.

Cox, G. & Stevenson, R, (2016). Final acts: The end of life, hospice and palliative care. Amityville, NY: Baywood.

Craig, E. (2005). Teasing secrets from the dead. New York: Random House. Cristiani, L. (1962) Evidence of Satan in the modern world. New York: Macmillan. Crosoer, R. (1901). Original manuscript, Book of David ritual, procedure and music. Maidenstone, UK: R.

Crosoer. Crossley-Holland, K. (1980/2011). The Penguin book of Norse myths: Gods of the Vikings. London, UK:

Penguin. Crowley, A. (1970). Magick in theory and practice. NY: Dover. Crumley, C. L. (1974). Celtic social structure: The generation of archaeologically testable hypotheses

from literary evidence. Ann Arbor: University of Michigan. Crummy, P., Benfield, S., Crummy, N., Rigby, V., & Shimmin, D. (2007). Stanway: An elite burial site at

Camulodunum (Britannia Monograph Series No. 24). London, England: Society for the Promotion of Roman Studies.

Cunliffe, B. W. (1969). Roman Bath. Oxford: Oxford University Press. Cunliffe, B. W. (1972). Cradle of England: An introduction through archaeology to the early history of

England and a brief guide to selected sites in the south. London, England: British Broadcasting Corporation.

Cunliffe, B. W. (1974). Iron Age communities in Britain: An account of England, Scotland and Wales from the seventh century BC until the Roman conquest. London, England: Routledge/Keagon Paul.

Cunliffe, B. W. (1975). Rome and the barbarians. London, England: Bodley Head. Cunliffe, B. W. (1979). Celtic Britain. L’Assomption, QC, Canada: Doucet Libraire Cunliffe, B. W. (1988). Greeks, Romans and Barbarians: Spheres of interaction. New York, NY: Metheun. Cunliffe, B. W. (1995a). Book of Iron Age Britain. London, England: B. T. Batsford. Cunliffe, B. W. (1995b). Danebury: An Iron Age hill fort in Hampshire. London, England: Council for British

Archaeology. Cunliffe, B. W. (1997). The ancient Celts. London, England: Penguin Books. Cunliffe B. W. (2000). Roman Bath discovered. Stroud, England: Tempus Publishing. (Original work

published, 1971) Cunliffe, B. W. (2008). Europe between the oceans: Themes and variations, 9000 B.C.-A.D. Haven, CT:

Yale University Press. Cunningham, S. (nd) Living Wicca: A further guide for the solitary practitioner. Tantor: Media. Curley, T. (2010). Peace beyond understanding: Consoling one another. Marblehead Head, MA: Emmaus

Design.

7

Currier, J., Holland, J., Coleman & Neimeyer, R. (2008). Bereavement following violent death: An assault on life and meaning. In R. Stevenson & G. Cox (Eds.). Perspectives on violence and violent death (pp. 177-202). Amityville, NY: Baywood.

Daven. Druidism and Wicca: A comparison. (2003 July 31). http://Davensjournal.com. Davidson, J. & Doka, K. (Eds.) (1999). Living with grief: At work, at school, at worship. Washington, DC:

HFA. Davies, B. (1995a) Fading away: The experience of transition in families with terminal illness. Amityville,

NY: Baywood. Davies, B. (1995b) Long-term effects of adolescent sibling bereavement. Journal of Adolescent Research

6, 83-86. Davies, B., Deveau, E., deVeber, B., et al. (1998). Experiences of mothers in five countries whose child

died of cancer. Cancer Nursing, 21(5), 301-311. Davies, J. (1999). Death, burial, and rebirth in the religions of antiquity. London, England: Routledge. Davis, J. (1996). In the shadow of evil: Where is God in a violent world. Dubuque: Kendall/Hunt. Davis, K. (2005). Don’t know much about mythology: Everything you need to know about the greatest

stories in human history but never learned. New York: HarperCollins. Dean, R. (2003). Death, humor and spirituality. Ch. 5, pp. 73-84, in G. Cox, R. Bendiksen, R. & R.

Stevenson. Making sense of death: Spiritual, pastoral and personal aspects of death, dying, and bereavement. Amityville, NY: Baywood.

Death as part of a cycle. Mysendoff.com/2011/06/pagan-funeral-traditions. Death: From a pagan perspective – viewing death as part of a cycle. Mysendoff.com/2011/06/pagan-

funeral-traditions. DeChesnay, M. (Ed.) (2013). Sex trafficking: A clinical guide for nurses. New York: Springer. De la Bédoyère, G. (2003). Defying Rome: The rebels of Roman Britain. Stroud, England: Tempus

Publishing. De la Bédoyère, G. (2006). Roman Britain: A new history. New York, NY: Thames and Hudson Delaney, F. (1986). The Celts. Boston, MA: Little, Brown. Delaney, F. (2003). The Celts rich traditions and ancient myths. Boston, MA: Little, Brown. Dempsey, C. (2011). Bringing the sacred down to earth. Adventures in comparative religion. New

York/Oxford: OUP. Desmond, T. (2016) Self-compassion in psychotherapy: Mindfulness-based practices for healing and

transformation. New York/London: W.W. Norton. DeSpelder, L. & Strickland, A. (2013). The last dance: Encountering death and dying. 9th Ed. New York:

McGraw-Hill. (10th edition in press). Dewey, C. Celtic Agrarian legislation and the Celtic revival: Historicist implications of Gladstone’s Irish

and Scottish Land Acts, 1870-1886. Past and Present, 1974: 64, 30-70. Diamond, J. (2004). Collapse: How societies choose to fail or succeed. New York: Viking. Dillon, D. (2015). Carl Jung, hauntings and paranormal experiences. Kindle. Dillon, M., & Chadwick, N. K. (1967). The Celtic Realms. New York, NY: New American Library. Doka, K. (Ed.) (2002). Disenfranchised grief: New directions, challenges and strategies for practice.

Champaign, IL: Research. Doka, K. (Ed.) (2012). Journeys with grief: A collection of articles about love, life, and loss. Washington,

DC: HFA. Doka, K. (2014) Counseling individuals with life-threatening illness. 2nd Ed. New York: Springer. Doka, K. & Martin, T. (2010). Grieving beyond gender: Understanding the ways men and women mourn.

Rev Ed. New York: Routledge. Doka, K. & Morgan, J. (Ed.) (1993). Death and spirituality. Amityville, NY: Baywood. Dolan, J. (nd). The Irish Americans: A history. (nc): Bloomsbury: Doubleday. Dougy Center (their publications. Check website for more information. 35 ways to help a grieving child After a murder: A workbook for grieving kids. After a suicide death. Grief is a mess.

8

Helping children cope with death. (1998). I miss you: First look at death. (Pat Thomas, 2007) Memories Matter: Activities for grieving children and teens. The arrival. (Shaun Tan, 2007) Druid mysteries: Ancient wisdom for the 21st Century. randomhouse.com.ac.uk … Conferences. Dubois, T. (1999). Nordic religions in the Viking Age. Philadelphia: University of Pennsylvania Press. Dudley, D. R., & Webster, G. (1962). The rebellion of Boudicca. New York, NY: Barnes & Noble. Duggan, D. (2014). Men, grief and solitude: A different perspective. Alexandria, VA: Solitude. Dupont, F. (1989). Daily life in ancient Rome. Oxford, England: Blackwell. Dutton, D. & Sonkin, S. (Eds.) (2002). Intimate violence: Contemporary treatment innovations. New York:

Haworth. Dyer, J. (1973). Southern England: An archaeological guide. London, England: Faber and Faber. Earhart, H. (1993) (Ed.) Religions and traditions of the world. San Francisco: Harper. Ehrman, B. (nd). Misquoting Jesus: The story behind who changed the Bible and why. San Francisco:

HarperSanFrancisco. Ellis, P. (nd) A brief history of the Druids. Amazon.com/Brief-history-Druids. Amazon. Ellis, P. (nd).The Druids. Amazon.com/The Druids-Peter-Berresford-Ellis/dp/0802841589. Ellis, P. (nd).The mammoth book of Celtic myths and legends. London: Ria Christie Collection. m/Brief-history-Druids. The/dp/0786709871. Evans, A. (2004). Healing liturgies for the seasons of life. Louisville: Westminster John Knox Press.

Grand Rapids, MI/Cambridge, UK: Eerdmans. Evans, A. (2011). Is God still at the bedside? The medical, ethical, and pastoral issues of death and

dying. Grand Rapids/Cambridge, UK: Eerdmans. Ferrari, S. (Ed.) (2015). Handbook of law and religion. London: Routledge Handbook. Figley, C., Bride, B. & Mazza, N. (Ed.) (1997). Death and trauma: The traumatology of grieving. New

York: Taylor & Francis. Filip, J. (1960). Celtic civilization and its heritage. (R. F. Samsour, Trans.). Prague, Czech Republic: New

Horizons. Fitzgerald, H. (1992/2003). The grieving child: A parent’s guide (with a new chapter on the very young

child) New York: Fireside. Fleming, F. Heroes of the dawn: Celtic myth. Amazon.com/Heroes-Dawn-Celtic. 1076073929. Flowers, S. (nd). Lords of the left-hand path. Forbidden practices and spiritual heresies. (nc):: Inner

Traditions. Foster, J. (1986). The Lexden Tumulus: A re-appraisal of an Iron Age burial from Colchester, Essex (BAR

British Series, 156). Oxford, England: B.A.R. Fowler, W. (1971). The religious experience of the Roman people, from the earliest times to the age of

Augustus. New York, NY: Cooper Square Publishers. (Original work published 1911) Fraser, R. (2003). The story of Britain: From the Romans to the present: A narrative history. New York,

NY: W. W. Norton. Freeman, G. (nd) Hidden Stonehenge: Ancient temple in North America reveals the key to ancient

wonders. (nc): Watkins. Freeman, M. (2014). Grail/Alchemy: Initiation in the Celtic mystery traditions. New York: Simon &

Schuster. Frere, S. (1967). Britannia: A history of Roman Britain. London, England: Routledge/Kegan Paul. Fulton, R. (1994). Death and identity. 3rd ed. Bowie, MD: The Charles Press. Funeral: Celtic blessing. Marcuscurnow.wordpress.com/2005/02/01/funeral. Funeral practices (Loleta Collins). Academia.edu/9881612/Celtic_Funeral_Practices. Gaber, R. & Bacon, J. (1999). The death of adult children through the eyes of grieving parents. Kirksville,

MO.: Kirksville College of Osteopathic Medicine. Gamino, L. (2012). Opening the family photo album. In R.A. Neimeyer (Ed.) Techniques of grief therapy

(pp. 231-233). New York: Routledge. Gamino, L. & Ritter, R., Jr. (2009). Ethical practices in grief counseling. New York: Springer. Garces-Foley, K. (Ed.). (2006). Death and religion in a changing world. New York, NY: M. E. Sharpe.

9

Gardell, M. (1994). Gods of the Blood: Race, ethnicity, and the pagan revival. Chapel Hill, NC. Duke University Press.

Gardner, G. (1954). Witchcraft today. London: Rider. Gibson, G. (1996). The religion of the stars: The hermetic philosophy of C.C. Zain. Gnosis 38, Winter .5,

pp. 58-63. Gil, E. (1991). The healing power of play: Working with abused children. New York: Guilford. Gilbert, R. (2002). Spirituality and religion: Risks for complicated mourning, Ch. 12, pp. 179-192. In G.

Cox, R. Bendiksen & R. Stevenson (Eds.) Spirituality and religion: Risks for complicated mourning. Amityville, NY: Baywood.

Gilbert, R. (2003). Living, dying and grieving in the margins, Ch. 14, pp. 197-206, in G. Cox, R. Bendiksen & R. Stevenson (Eds.) Making sense of death: Spiritual, pastoral and personal aspects of death, dying and bereavement. Amityville, NY: Baywood.

Gilbert, R. (2008). Violence in the family: Spirituality/religion as culprit and comfort. Ch. 2 in, R. Stevenson & G. Cox (Eds.) Perspectives on violence and violent death, Amityville: Baywood

Gilbert, R. (2011). Heartpeace: Healing help for grieving folks. 2nd Ed. Omaha: Centering. Gildas. (1978). The Ruin of Britain and other works (M. Winterbottom, Ed. & Trans.). London, England:

Phillimore. Giles, J.A. (Ed.) Bede, the Venerable Saint. (1971). The Venerable Bede’s Ecclesiastical history of

England (2nd Ed.) New York, NY: AMS Press. (Original work published 1849) Gilley, S., & Sheils, W. J. (Eds.). (1994). A history of religion in Britain: Practice and belief from Pre-

Roman times to the present. Cambridge, England: Blackwell. Ginzburg, C., Tedeschi, J. & Tedeschi, A. (1992). The right battles: Witchcraft and agrarian cults in the

sixteenth and seventeenth centuries. Kindle. Givens, T. (2002). By the hand of Mormon: The American scripture that launched a new world religion.

New York/Oxford: OUP. Glover, T. R. (1909). The conflict of religions in the Early Roman Empire. London, England: Methuen &

Co. Goldman, L. (2000). Life & loss: A guide to help grieving children. 2/Ed. New York/London: Routledge. Goldman, L. (2009). Great answers to children’s questions about death: What children need to know.

New York: Routledge. Goldman, L. (2014a). Letting the worry go. Ch. 41, pp 179-184, in Thompson, B. & Neimeyer, R. Grief

and the expressive arts: Practices for creating meaning. NY/Hove, UK: Routledge. Goldman, L. (2014b). Raising our children to be resilient: A guide to helping children cope with loss. 3/Ed.

New York/Hove, UK: Routledge. Goobrick-Clarke, N. (1992). The occult roots of Nazism: Secret Aryian cults and their influence on Nazi

ideology. New York: NYU Press. Gordon, T. (1996). Swallowed by a snake: The gift of the masculine side of healing. Kensington, MD:

Golden Publishing. Gorer, G. (1965). Death, grief and mourning in contemporary Britain. London: Cresset. Graham, J,. & Haidt, J. (2010). Beyond beliefs: Religions bind individuals into moral communities.

Personality and Social Psychology Review, 14, pp 140-150. Grant, F. C. (Ed.). (1953). Hellenistic religions: The age of syncretism. Indianapolis, IN: Bobbs-Merrill. Grant, F. C. (Ed.). (1957). Ancient Roman religion. New York, NY: Liberal Arts Press. Grant, M. (1976). The fall of the Roman Empire: A reappraisal. Radnor, PA: Annenberg School Press. Gree, J. (2008). The element encyclopedia of secret societies: The ultimate a-z of ancient mysteries, lost

civilizations and forgotten wisdom. New York: Barnes & Noble Green, M. (1988). The gods of the Celts. Albion: A quarterly journal, v. 20, n. 4, 1988, pp. 603-605. Green, M. (1997). Dictionary of Celtic myth and legend. London: Thames Hudson, Ltd. Green, M. (1998) The world of the Druids. London: Thames & Hudson. Green, M. (1999). Gods of Celts. (nc): History Press. Greer, J.M. (1998). Inside a magical lodge. St. Paul, MN: Hewellyn. Greer, J.M. (2008). The element encyclopedia of secret societies: The ultimate a-z of ancient mysteries,

lost civilizations and forgotten wisdom. New York: Barnes & Noble, Inc

10

Greil, A. (1993). Explorations along the sacred frontier: Notes on para-religious, quasi-religious, and other boundary phenomena, in D. Bromley & J. Hadden (Eds.) Handbook of cults and sects in America: Assessing two decades of research and theory development (pp. 153-172). Greenwich, CT: JAI Press.

Grenier, A. (1970). The Roman spirit in religion, thought, and art. New York, NY: Cooper Square Publishers. (Original work published 1926)

Grey, A. (2008). Pagan/Wiccan religion/Pagan funerals. AllExperts: Retrieved January 14, 2016. Griffin, G. (1975). The life and works of Robert Welch, founder of the John Birch Society. Sanger, CA:

American West. Grinsell, L. V. (1974). Barrow, pyramid and tomb: Ancient burial customs in Egypt, the Mediterranean,

and the British Isles. Boulder, CO: Westview Press. Grof, S. & Grof, C. (1989). Spiritual/emergency: When spiritual transformation becomes a crisis. Los

Angeles: Jeremy Tarcher. Grossoehme, D. (1999). The pastoral care of children. New York: Haworth. Guiley, R. (2008). The encyclopedia of witches, witchcraft and Wicca. 3rd Ed.

https://miltondodd.files.wordpress.com/.../encyclopedia-of-witches-witchcraft. Haidt, J. & Algoe, S. (2004) Moral amplification and the emotions that attach us to saints and demons.

2nd Ed. in J. Greenberg, S. Koole & T. Pyzczynski (Eds.) Handbook of experimental existential psychology, pp. 322-335.

Haldeman, B. & Wessinger, C, (1993). Memories of the Branch Davidian. Ria Christie Collection. Hall, M. (1983). The secret teachings of all ages. Los Angeles: Philosophical Research Society. Hanson, K. (nd): Blood kin of Jesus: James and the lost Jewish Church. (nc): Council Oak Paperback

(see Amazon.com/Blood-Kin-Jesus…/157178241. Harding, D. W. (1972). The Iron Age in the Upper Thames basin. Oxford, England: Clarendon Press. Harding, D. W. (1974). The Iron Age in lowland Britain. London, England: Routledge & Kegan Paul. Harding, D. W. (2004). The Iron Age in northern Britain: Celts and Romans, natives and invaders. New

York: Routledge. Harris, D. (Ed.) (2011). Counting our losses: Reflecting on change, loss, and transition in everyday life.

New York/London: Routledge. Haverfield, F. J. (1923). The Romanization of Roman Britain (4th Ed.) London, England: Oxford University

Press. Hawkins, K. (2013). Death and the afterlife in ancient Celtic culture. Unpublished dissertation submitted

1/31/13. Haywood, J. & Cunliffe, B. Historical atlas of the Celtic world. The Ria Christie collection. Henig, M. (1984). Religion in Roman Britain. New York, NY: St. Martin's Press. Henig, M., & King, A. (Eds.). (1986). Pagan gods and shrines of the Roman Empire (Monograph No. 8).

Oxford, England: Oxford University Committee for Archaeology. Hensley, S. (nd). A book of magic spells and hexes. Herefordshire, UK: Addyman Books. Herm, G. (1975). The Celts: The people who came out of the darkness. New York: St. Martin's Press. Hill, P. (2013). Measurement assessment and issues in the psychology of religion and spirituality. Ch. 3,

in Paloutzian, R. & Park, C. (Eds.). Handbook of the psychology of religion and spirituality. (2nd Ed.) New York/London: Guilford.

Hill, R. (2008). Stonehenge. Leicestershire, UK: Aucott & Thomas. Hillman, J. & Ventura, M. (1992). We’ve had 100 years of psychotherapy and the world is getting worse.

San Francisco: HarperCollins. Hole, C. (1990). Witchcraft in England. London: Batsford, Ltd. Holzer, H. (1967). The lively ghosts of Ireland. (Amazon.com 9780517168080). Hood, R., Jr. (1998). When the spirit maims and kills: Social psychological considerations of the history of

serpent handing and the narrative of handlers. International Journal for the Psychology of Religion 87, 91-96.

Hood, R., Jr. (2005). The psychology of religious fundamentalism. New York/London: Guilford. Hood, R., Jr., Hill, P. & Williamson, W.P. (2005). The psychology of religious fundamentalism. New

York/London: Guilford.

11

Hooyman, N. & Kramer, B. (2006). Living through loss: Interventions across the lifespan. New York: Columbia University Press.

Hope, V. M. (2009). Roman death: The dying and the dead in Ancient Rome. London, England: Continuum.

Hopman, E. (nd). A Druid’s herbal of sacred tree medicine. -------: Inner Traditions/Bear. Horowitz, D. (Ed.) (1999). Inside Klavern: The secret history of a Ku Klux Klan of the 1920’s. Carbondale,

IL: SIU Press. Horowitz, M. (nd). Occult America: White House séances, Ouija, circles, Masons, and the secret mystic

history of our nation. New York: Bantam. Houben, L. (2012). Counseling Hispanics through loss, grief, and bereavement: A guide for mental health

professionals. New York: Springer. Howe, E. (1999). Fringe Masonry in England, 1870-1885. Edmonds, WA: Holmes. Hoy, H. (2013). Do funerals matter? New York: Routledge. Hubert, H. (1966). The rise of the Celts. New York, NY: Biblo and Tannen. (Original work published 1934) Hubner, J. & Garrison, L. (1988). Monkey on a stick: Murder, madness, and the Hare Krishna. New York:

Harcourt Brace. Hughes, P. (1952). Witchcraft. London: Longman, Green & Co. Hunsinger, D. (2015). Bearing the unbearable: Trauma, gospel and pastoral care. Grand Rapids, MI:

Eerdmans. Hunter, J., & Ralston, I. (Eds.). (2009). The archaeology of Britain: An introduction from earliest times to

the twenty-first century (2nd ed.). London, England: Routledge Publishing. Hutton, R. (1991). The pagan religions of the Ancient British Isles. Oxford, England: Blackwell. Hutton, R. Witch hunting in Celtic societies. Past and Present, August 2011: 212-43-71. Hyde, G. Travelling across cultures: George Borrows’ Wild Wales. Cambridge Quarterly, 2004. 33: 331-

342. Iannoaccone, L. (1994). Why strict churches are strong. American Journal of Sociology, 99, 1180-1211. Irish prayers for the dead. ehow.com/list_6895462_irish_prayers_death.html. Jackson, S. (nd) The witchcraft of Salem witchcraft. New York: Random House. James, D. & Williams, J. (nd) The patriarchal religion of Britain: A complete annual of ancient British

Druidism. James, S. (1993). The world of the Celts. London, England: Thames & Hudson. James, S., & Rigby, V. (1997). Britain and the Celtic Iron Age. London, England: British Museum Press. James, W. (1902). The varieties of religious experience. New York: Longmans, Green. Jecks, M. (2006/2007). The malice of unnatural death: A Knights Templar mystery. London: Headline. Jeffers, S. & Smith, H.I. (2007). Finding a sacred oasis in grief: A resource manual for pastoral caregivers.

Oxford/New York: Routledge. Jeffreys, J. S. (2011). Helping grieving people – When tears are not enough: A handbook for care

providers. New York/London: Routledge. Jenkins, P. (nd). The next Christendom: The coming of global Christianity. Oxford/New York: OUP. Jewitt, L. (1870). Grave-mounds and their contents: A manual of archaeology as exemplified in the burials

of the Celtic, the Romano-British, and the Anglo-Saxon periods. London, England: Groombridge and Sons.

Johns, C. (1996). The jewelry of Roman Britain: Celtic and classical traditions. Ann Arbor: University of Michigan Press.

Johns, C., & Potter, T. (1983). The Thetford treasure: Roman jewelry and silver. London, England: British Museum Publications.

Johnson, S. (1980). Later Roman Britain. New York, NY: Charles Scribner’s Sons. Johnston, H. W. (1903). The private life of the Romans. Chicago, IL: Scott, Foresman. Jones, E. (2001). Musical and poetical relicks of the Welsh Bards & the Bardic museum. Conway, UK:

Madic. Jones, R. (2002). Haunted Britain and Ireland. Australia: New Holland Publishers. Jones, W. (1973). Is God a white racist? A preamble to Black theology. New York: Anchor Press. Jones, W. Medieval state-building and the churches of the Celtic fringe. Past and Present, August, 2015,

228: 125-128.

12

Jope, E. (2000). Early Celtic art in the British Isles. Oxford/New York: OUP. Jordan, J.R. (2011). Group work with suicide survivors. In J. Jordan & J. McIntosh (Eds.) Grief after

suicide: Understanding the consequences and caring for the survivors. (pp. 283-300). New York: Routledge/Taylor & Francis.

Joyce, T. (nd). Celtic Christianity. London: Ria Christie Collection. Juergensmeyer, M. (2003). Terror in the mind of God: The global rise of religious violence. (3rd Ed.) (at

several sites on web, under author’s name) Jupp, P. (2004). Bereavement and funerals: How do the British cope? Ch. 27 in Morgan, J. and

Laungani, P. Death and bereavement around the world: v. 3: Death and bereavement in Europe. Amityville: Baywood.

Jupp, P. & Gittings, C. (Eds.). (2000). Death in England: An Illustrated History. New Brunswick, NJ: Rutgers University Press.

Karl, R. (1996). Celtic religion – What information do we really have? (a8700035@unset.univic.ac.at) or www.draeconin.com/database/celtreli.htm.)

Kastenbaum, R. (1997/2012). Death, society, and the human experience. 11th Ed. Upper Saddle River, NJ: Pearson.

Katz, W. (nd). Black Indians: A hidden heritage. (rev. ed.). (nc): Atheneum. Kellstedt, L. & Smidt, C. (1991). Measuring fundamentalism: An analysis of different operational

strategies. Journal for the Scientific Study of Religion, 30, 259-278. Kendrick, T. D. (1927). The Druids: A study in Keltic prehistory. London, England: Methuen & Co. Kendrick, T. D., & Hawkes, C. F. C. (1932). Archaeology in England and Wales, 1914-1931. London,

England: Methuen & Co. Kerenyi, C. (1973). The religion of the Greeks and Romans (C. Holme, Trans.). Westport, IL: Greenwood

Press. Kerrigan, M. (2007). The history of death: Burial customs and funeral rites, from the ancient world to

modern times. Guildford, CT: Lyons Press. Khoury, R. (2005). The Last Templar: A Novel. New York: Penguin. Kimball, C. (2002). When religion becomes evil: Five warning signs. New York: HarperSanFrancisco. Kimball, D. (2007). They like Jesus but not the church: Insights from emerging generations. Grand

Rapids: Zondervan. Kirsch, J. (2004). God against the gods: The history of the war between monotheism and polytheism.

New York: Viking. Klass, D., Silverman, P. & Nickman, S. (Eds.) (1996). Continuing bonds. New York: Taylor & Francis. Klein, S. (2005). The most evil secret societies. New York: Barnes & Noble. Knauer, K. (2016). Secret societies: Decoding the myths and facts of history’s most mysterious

organizations. [Introduction; Eternal Geometrics. 1. Secret societies of the past. 2. The world of Dan Brown. 3. Creeds in hiding. 4. The cult mentality. 5. Outside the law.] New York: Time, Inc. Books.

Koch, J. T. (Ed.). (2006). Five Celtic culture: A historical encyclopedia volumes. Santa Barbara, CA: ABC-CLIO.

Koenig, H., McCullough, M. & Larson, D. (2001). Religion’s positive effects, Ch. 3, pp. 53-59, in Handbook of religion and health. Oxford/New York: OUP.

Koenig, H., McCullough, & Larson, D. (2001). Ch 4. Religion’s negative effects, pp. 60-77, in Handbook of religion and health. Oxford/New York: OUP.

Koester, H. (1982). Introduction to the New Testament: History, culture and religion of the Hellenistic Age (Vol 1). New York, NY: Walter De Gruyter.

Kors, A. & Peters, E. (Eds.) (nd). Witchcraft in Europe 400-1700: A documentary history. 2/Ed. (available only from third party sales).

Kraybill, D. (1989). The riddle of Amish culture. Baltimore: John Hopkins University Press. Kullmoss, T. Religious violence and weapons of mass destruction, pp.79-96 in Stevenson, R. & Cox, G.,

(2008). Perspectives on violence and violent death. Amityville: Baywood. Laing, G. J. (1931). Survivals of Roman religion. New York, NY: Longmans, Green and Co. Laing, L. R. (2006). The archaeology of Celtic Britain and Ireland, c. A.D. 400-1200. New York, NY:

Cambridge University Press.

13

LaVey, A. (1969). The Satanic bible. New York: Berkley. Lawrence, B.B. (1989). Defenders of God: The fundamentalist revolt against the modern age. San

Francisco: Harper & Row. LeBraz, A., Bryce, D., Coughlan, M. (nd)The Celtic legend of the beyond: Omens, premonitions, wakes,

magic. Celtic_Legends_Beyond…/1578631. Lecouteux, C. (2013). The book of Grimoires: The secret grammar of magic. Rochester, VT: Inner

Traditions. Leivvson, E. (2016). True hauntings: Sites of lost souls in the most haunted places on earth. Kindle. Levete, S. (2016). Journey of life: Death. Hatchette: Australian Publishing. Lewis, C.S. (1961). A grief observed. New York/London: Bantam. Lewis, J. (2016). The Order of the Solar Temple: The temple of death. New York: Routledge. Lewis, J. & Peterson, J. (2014). Controversial new religions. (2nd Ed) New York/Oxford: OUP. Lewis, N., & Reinhold, M. (Eds.) (1951). Roman civilization: Sourcebook I: The Republic. New York, NY:

Harper and Row. Liebeschuetz, J. H. W. G. (1979). Continuity and change in Roman religion. New York, NY: Oxford

University Press. Limbo, R. & Kobler, K. (2013). Meaning moments: Ritual and reflection when a child dies. LaCrosse:

Gundersen Hospital. Lindsay, J. (1969). The Romans were here: The Roman period in Britain and its place in our history. New

York: Barnes & Noble. Lines, D. (2006). Spirituality in counselling and psychotherapy. London/Thousand Oaks/New Delhi: Sage. Littleton, C. S. (Ed.). (2005). Gods, goddesses, and mythology. New York, NY: Marshall Cavendish. Liversidge, J. (1968). Britain in the Roman Empire. London, England: Routledge & Kegan Paul. Llywelyn, M. (1993). Druids. New York: Ivy Books, Loewenthal, K. (2007). Religion, culture and mental health. Cambridge: Cambridge University Press.

London, UK: Jessica Kingsley. Long, W. (1876). Stonehenge and its barrows. London, England: H. F. & E. Bull Printers. Loomis, R. (1991). The Grail: From Celtic myth to Christian symbol. Lotterman, A. (2015). Psychotherapy for people diagnosed with schizophrenia: Specific techniques. New

York: Macbain, A. (2005). Celtic mythology and religion. New York, NY: Cosimo. (Original work published:

1917) MacCulloch, J.A. (1992). The religion of the ancient Celts. London, England: Studio Editions Ltd. (Original

work published 1911). MacDonald, F. & Canas, A. (2002) Celtic myths and legends. The Ria Christie collection. MacKillop, J. (1998). Dictionary of Celtic mythology. New York/Oxford: Oxford University Press. MacLean, M. (1970). The literature of the Celts. Port Washington, NY: Kennikat Press. (Original work

published 1902) Magick Planet Guides. (--------) Wicca: Essential practitioner’s guide to: Wicca for beginners, Wiccan

spells and witchcrafts (crystals, folklore, mythology, spells, comparative religion). Book #l. ------------------

Maher, E. & O’Brien, E. (2014). From prosperity to austerity: A socio-cultural critique of the Celtic tiger and its aftermath. Oxford/New York: OUP.

Mallam, R. (1976). The Mound Builders: An American myth. Journal of the Iowa Archaeological Society 23: 145-175.

Manco, J. (nd): Blood of the Celts: The new ancestral story. London: Thames & Hudson. Manseau P. (------). One nation, under gods: A new American history. New York: Baker & Taylor. Manual. New York/London: Guilford. Marsh, D. & Dickens, R. (1997). How to cope with mental illness in your family: A self-care guide for

siblings, offspring, and parents. New York: Tarcher/Putnam. Martins, L. (2002). Minding mental illness in the grief process, Ch 9, pp. 137-152 in G. Cox, R. Bendiksen

& R. Stevenson (Eds.) Complicated grieving and bereavement: Understanding and treating people experiencing loss. Amityville: Baywood.

14

Marty, M. (1998). Revising the map of American religion. In, W.C. Roof (Ed.) Americans and religion in the

Matlins, S. & Magida, A. (Eds.) (2003a). How to be a perfect stranger: The essential religious etiquette handbook. Woodstock, VT: Skylight Paths.

Matlins, S. & Magida, A. (Eds.) (2003b). How to be a perfect stranger: The essential religious handbook. Woodstock, VT: Skylight Press.

Matthews, C. (1995a). The Celtic Book of Days: A daily guide to Celtic spirituality and wisdom. Matthews, C. (1995b). The Celtic tradition. Shaftesbury, England: Element Books. McBride, J. L. (1998). Spiritual crisis: Surviving trauma to the soul. New York: Haworth. McCann, C., Beddoe, E., McCormick, K., Huggard P., Kedge, S. Adamson, C. & Huggard, J. (2013).

Resilience in the health professions. A review of recent literature. International Journal of Wellbeing, 3(1), 60-81.

McIntosh, C. (1997). The Rosicrucians: The history, mythology and rituals of an esoteric order. York Beach, ME: Weiser.

McNamara, F. & Butler, P.M. (2013). The neuropsychology of religious experience. Ch 11 in Paloutzian, R. & Park, C. (Eds.) Handbook of the psychology of religion and spirituality. (2nd Ed.) New York/London: Guilford.

McWhirr, A., Viner, L. & Wells, C. (1982). Romano-British cemeteries at Cirencester. Cirencester, England: Cirencester Excavation Committee, Corinium Museum.

Metcalf, P., & Huntington, R. (1991). Celebrations of death: The anthropology of mortuary ritual (2nd Ed., rev.). Cambridge, England: Cambridge University Press.

Mijares, S. (2009). The revelation of the breath: A tribute to its wisdom, power and beauty. New York: State

Mijares, S. (Ed.) (2016). Modern psychological healing practices from the world’s religious traditions. 2nd Ed. New York/Hove, UK: Routledge.

Miller, A. & Hoffman, J. (1995). Risk and religion: An explanation of gender differences in religiousity. Journal for the Scientific Study of Religion, 34, 63-75.

Miller, J. & Coventry, M. (2013).Mary, Queen of Scots and all her ghosts. Nc: Goblinshed. Millett, M. (1990). Romanization of Britain: An essay in archaeological interpretation. Cambridge,

England: Cambridge University Press. Mills, N. (2000). Celtic and Roman artifacts. Witham, England: Greenlight Publishing. Minor, R. (2007). When religion is an addiction. St. Louis: HumanityWorks! Moghaddam, F., Warren, Z. & Love, K. (2013). Religion and the staircase to terrorism. Ch. 32 in,

Paloutzian, R. & Park, C., Handbook of the psychology of religion and spirituality. (2nd Ed.) New York/London: Guilford.

Molloy, A. Vodrey Dublin Pottery: Comodification of Celtic style as a symbol of Irish national identity in the 1880’s. Journal of Design History: March, 2014. 27:38-57.

Monod, P. (nd): Solomon’s secret arts: The occult in the age of enlightenment. New Haven: Yale. Moore, F. G. (1936). The Roman’s world. New York, NY: Columbia University Press. Morison, P. & Gardner, H. (1978). Dragons and dinosaurs: The child’s capacity to differentiate fantasy

from reality. Child Development, 49, 642-648. Morris, H. (1989/2000). The long war against God: The history and impact of the creation evolution

conflict. Grand Rapids: Baker. Morris, I. (1987). Burial and ancient society: The rise of the Greek city-state. Cambridge, England:

Cambridge University Press. Morris, I. (1992). Death-ritual and social structure in classical antiquity. New York, NY: Cambridge

University Press. Morris, J. (1973). The age of Arthur: A history of the British Isles from 350 to 650. New York, NY: Charles

Scribner's Sons. Morris, J. The dates of the Celtic saints. Journal of Theological Studies. (1966). XVII, 342-391. Morse, M. A. (2005). How the Celts came to Britain: Druids, ancient skulls and the birth of archaeology.

Stroud, England: Tempus Publishing Ltd. Moscati, S., Frey, O. H., Kruta, V., Raftery, B., & Szabó, M. (1991). The Celts. New York, NY: Rizzoli. Mrazek, R. (1983). Bali the split gate to heaven. London: Orbis.

15

Mudder, J. (2015). True hauntings: Sites of lost souls – The most haunted places on earth. Kindle. Muster, N. (2001). Betrayal of the Spirit: My life behind the headlines of the Hare Krishna movement.

Chicago: University of Illinois Press. Myers, J., Lehmann, A, & Moro, P. (2006). Magic, witchcraft and religion – An anthropological study of the

paranormal. Nadeau, J. (1998) Families making sense of death (Understanding Families) Thousand Oaks, London,

New Delhi: Neimeyer, R. (2009). Constructivist psychotherapy. New York: Routledge. Neimeyer, R. (Ed.) (2012). Techniques of grief therapy: Creative practices for counseling the bereaved.

New York: Routledge. Neimeyer, R. A. (Ed.) (2016). Techniques of grief therapy: Assessment and intervention. New York:

Routledge. Neimeyer, R., Harris, D., Winouker, H. & Thornton, G. (2011). Grief and bereavement in contemporary

society: Bridging research and practice. New York: Routledge. Neligan, H. (1992). Irish ghost stories. New York/London: Taylor & Francis. New York” Routledge. Newell, J. (1997). Listening for the heartbeat of God: A Celtic spirituality. Nielsen, N.C., Jr. (1993). Fundamentalism, mythos, and world religions. Albany: State University of New

York Press. Nitsun, M. (2015). Beyond the anti-group: Survival and transformation. London/New York: Routledge. Nolt, S. (1992). A history of the Amish. Intercourse, PA: Good Books. North, J. A. (2000). Roman religion. Oxford: Oxford University Press. Oates, W. (1970). When religion gets sick. Philadelphia: Westminster Press. Oates, W. (1973). The psychology of religion. Waco, TX: Word. Oates, W. (1978). The religious care of the psychiatric patient. Philadelphia: Westminster Press. O'Driscoll, R. (Ed.). (1982). The Celtic consciousness. New York, NY: George Braziller Inc. Ogilvie, R. M. (1969). The Romans and their gods: In the age of Augustus. London, England: Chatto &

Windus. O’Hanlon, B. (2006). Solution-oriented spirituality: Connection, wholeness, and possibility for therapist

and client. New York/London: W.W. Norton. Oman, C. (Ed.). (1972). A history of England (Rev. Ed.). New York, NY: Books for Libraries Press. Onfrav, M. (----------) Atheist Manifesto: The case against Christianity, Judaism and Islam. ---------:

Arcade. O’Shea, J. M. (1984). Mortuary variability: An archaeological investigation. Orlando, FL: Academic Press. O’Toole, D. (1999). Growing through grief. Burnsville, NC: Compassion Press. Ovidius Naso, P. (1995). Ovid’s Fasti: Roman holidays (B. R. Nagle, Trans.). Indianapolis: Indiana Pagels, E. (-------). Revelations: Visions, prophecy & politics in the Book of Revelation. New York:

Penguin. Paine, L. (1972) Sex in witchcraft. New York: Taplinger. Paloutzian, R. & Park, C. (Eds.) (2013). Handbook of the psychology of religion and spirituality. (2nd Ed.)

New York/London: Guilford. Paloutzian, R., Richardson, J. & Rambo, L. (1999). Religious conversion and personality change. Journal

of Personality, 67, 1047-1079. Papadatou, D. & Papadatou, C. (Eds.) (1991). Children and death. New York: Hemisphere. Pape, R. (2005). Dying to win: The strategic logic of suicide terrorism. New York: Random House. Pargament, K.(2007a). Spiritually integrated psychotherapy: Understanding and addressing the sacred.

London/New York: Guilford. Pargament, K. (2007b). The psychology of religion and coping: Theory, research, practice. New

York/London. Parkes, C.M. (2006/2008). Love and loss: The roots of grief and its complications. London/New York:

Routledge. Parkes, C.M. (2014a) On the psychology of extremism, in C.M. Parkes (Ed.) Responses to terrorism: Can

psycho-social approaches break the cycle of violence. (pp. 9-28). London, UK. Routledge.

16

Parkes, C.M. (2014b). Responses to terrorism: Can psycho-social approaches break the cycle of violence? London: Routledge.

Parkes, C.M., Laugani, P. & Young, W. (Eds.) (1997/2014) Death and bereavement across cultures. 2/Ed.

New York/London: Routledge. Parkes, C.M. & Slattery, J. (2013). Religion, spirituality, and forgiveness, in ch. 27. Paloutzian, R. &

Parkes, C. (Eds.) Handbook of the psychology of religion and spirituality. New York/London: Guilford.

Parkes, J. (2014) Countering violence: The role of the school. In C.M. Parkes (Ed.), Responses in terrorism: Can psycho-social approaches break the cycle of violence? (pp. 135-143). London, UK: Routledge.

Patai, R. (1994). The Jewish alchemists. Princeton: Princeton University Press. Pearce, J., Millett, M. & Struck, M. (Eds.) (2000). Burial, society and context in the Roman world. Oxford,

England: Oxbow Books. Pearlman, L., Wortman, C., Feuer, C. & Farber, C. (2014). Treatment traumatic bereavement: A

practitioner’s guide. New York: Guilford. Pearson, M. P. (1999). The archaeology of death and burial. College Station: Texas A&M University

Press. Pennick, N. (nd). Pagan magic of the Northern tradition: Customs, rites, and ceremonies. (nc): Destiny. Phelps, A., Lloyd D., Creamer, M. & Forbes, D. (2009). Caring for carers in the aftermath of trauma.

Journal of Aggression, Maltreatment & Trauma, 18, 313-330. Philpott, R. (1991). Burial practices in Roman Britain: A survey of grave treatment and furnishings. A.D.

43-410 (BAR British Series, 219). Oxford, England: Tempus Reparatum. Piggott, S. (1968), The Druids. London: Thames & Hudson. Pine, J., & Preston, S. (2004). Iron Age and Roman settlement and landscape at Tottertown Lane,

Horcott, near Fairford, Gloucestershire. Reading, England: Thames Valley Archaeological Services.

Pirutinsky, S. (2009). The terror management function of Orthodox Jewish Religiosity: A religious cultural approach. Pitnaik, N. (2000). Sacred Complex of Orissa (Solar Dynasty). New Delhi: Gyan Books.

Pittock, M. (1999).Celtic identity and the British image. Oxford/New York: OUP. Plante, T. (2009). Spiritual practices in psychotherapy: Thirteen tools for enhancing psychological health.

Washington: APA. Posidonius. (1999). Posidonius, Vol. 3:The translation of the fragments (I. G. Kidd, Ed.). Cambridge,

England: Cambridge University Press. Potter, T.W., & Johns, C. (1992). Roman Britain. Berkley: The University of California Press. Powell, J. (2005). Social theory and aging. London: Rowan & Littlefield. Powell, J. (2013). Helping professions and aging. London: Rowan & Littlefield. Powell, T. (1980). The Celts (New Ed.). London, England: Thames and Hudson. Power, A. (2016). Forced endings in psychotherapy and psychoanalysis: Attachment and loss in

retirement. New York: Routledge. Priestley, H. E. (1967). Britain under the Romans. London, England: Frederick Warne. Prophet, E.C. (1983). Fallen angels and the origins of evil: Why church fathers suppressed the Book of

Enoch and Pruyser, P. (1976) The minister as diagnostician: Personal problems in pastoral perspective.

Philadelphia: Westminster John Knox Press. Pulchalski, C. (2004a). Atheism, pp 118-119, Critical Care Clinics, 20, 118-119. Pulchalski, C. (2004b). Axial faiths, p. 31, Critical Care Clinics, 20, 487-504. Pulchalski, C. (2004c). Intrinsic Religion Motivation Scale, p. 210, Critical Care Clinics, 20, 487-504. Pulchalski, C. (2004d). Revised Religion Orientation Scale, p. 210, Critical Care Clinics, 20, 487-504. Pulchalski, C. (2004e). Spirituality in health: The role of spirituality in critical care. Critical Care Clinics, 20,

487, 504. Pulchalski, C.(2004f). Spiritual Well-being Scale, p. 210, in Critical Care Clinics, 20, 487-504. Pulchalski, C.(2004g). The Spirituality Religiosity Scale, p. 211, in Critical Care Clinics, 20, 487-504.

17

Purcell, B. (2002). Grief compromised by spiritual abuse, Ch 11, pp. 163-178, in G. Cox, R. Bendiksen & R. Stevenson (Eds.) Complicated grieving and bereavement: Understanding and treating people experiencing loss. Amityville, NY: Baywood.

Rafferty, L. (2015). Carnie’s child. Spirit Lake, IA.: Okojobi Press. Rando, T. (1993). Treatment of complicated mourning. Champaign, IL: Research. Rando, T. (Ed.) (2000). Clinical dimensions of anticipatory mourning: Theory and practice in working with

the dying, their loved ones, and their caregivers. Champaign, IL: Research Press. Rando, T. (2013a). Grief and mourning. In C. Figley (Ed.) Encyclopedia of trauma. Thousand Oaks, CA:

Sage, pp. 293-297. Rando, T. (2013b). When trauma and loss collide: The evolution of intervention for traumatic

bereavement. (Ch. 23) in J. Stillion & T. Attig. (Eds.) Death, dying, and bereavement: Contemporary perspectives, institutions, and practices, pp. 321-334. New York: Springer.

Rando, T. (in press). Coping with the traumatic sudden death of your loved one: Self help for traumatic bereavement. Indianapolis: Dog Ear.

Rankin, D. (1987). Celts and the classical world. London, England: Routledge. Rassool, G.H. (2016). Islamatic counselling: An introduction to theory and practice. Hove, UK/New York:

Routledge. Reece, R. (Ed.). (1977). Burial in the Roman world. London, England: Council for British Archaeology. Rees, E. (---------). A dictionary of Celtic saints. The Ria Christie Collection. Reid, H. (1999). In search of the immortals: Discovering the world’s mummy cultures. London: Headline

Books. Religion. Thecelticreligion.weekly.com/rituals.html. Renzenbrink, I. (2010). Fluttering on fences: Stories of loss and change. Saskatoon, Canada. Reynolds, J. (nd) Secret societies: Inside the Freemasons, the Yakuza, Skull and Bones, and the world’s

most notorious. (nc): Arcade. Rhys, J. (1884). Celtic Britain (2nd Ed., rev.). London, England: Society for Promoting Christian

Knowledge. Rice, C. ( ) A heaven in the eye (Hell’s Gate). Portland, OR: Breitenbush Books. Rives, J. B. (2007). Religion in the Roman Empire. Malden, MA: Blackwell Publishing. Robarchek, C, & Robarchek, C. (2005). Waorani grief and the witch-killer’s rage: Worldview, emotion and

anthropopological explanation. Ethos 33, 205-230. Robb, G. (------). The discovery of Middle Earth: Mapping the lost world of the Celts. Roberts, S. (------). The rise and fall of the Nephilim: The untold story of fall angels, giants on the earth,

and their extraterrestrial origins. ----------- New Page Books. Rochford, Jr., E, (1965). Hare Krishna transformed. New York: University Press. Rochford, Jr., E. (1991). Hare Krishna in America. New Brunswick: Rutgers University Press. Rosenblatt, P. & Wallace, B. (2005) Ch. 11, God, in African American Grief. New York/Hove, UK:

Routledge. Rosenblum, K & Travis, T. (2012). The meaning of difference: American constructions of race, sex and

gender, social class, sexual orientation and disability. 6th Ed. New York: McGraw-Hill. Ross, A. (1967). Pagan Celtic Britain: Studies in iconography and tradition. London, England: Routledge

and Kegan Paul. Ross, A. (1970). Everyday life of the pagan Celts. London, England: B. T. Batsford. Ross, A. (1986). Druids, gods, heroes from Celtic mythology. ---- Ross, A. (1999). The Druids. Stroud, England: Tempus Publishing. Ross, A. (2004). Druids: Preachers of immortality. Stroud, England: Tempus Publishing Ltd. Ross, A. The Pagan Celts. Albion: A quarterly journal, v. 20, n. 4, 1988, pp. 603-605 (Reviewed by

J.Klein) Rostovtzeff, M. I. (1960). Rome (J. D. Duff, Trans.). New York, NY: Oxford University Press. Roukema, R. (2003). Counseling for the soul in distress: What every religious counselor should know

about emotional and mental illness. 2nd Ed. New York/London/Oxford: Haworth. Rowatt, E., Carpenter, T. & Haggard, M. Ch. 8. Religion, prejudice and intergroup relations, pp. -----------

in V. Saroglou (Ed.) (2014). Religion, personality and social behavior. New York/London: Taylor and Francis.

18

Rowatt, W., Shen, M., LaBouff, J. & Gonzalez, A. (------) Religious Fundamentalism, Right-Wing Authoritarianism, and Prejudice: Insights from Meta-Analysis, Implicit Social Cognition, and Social Neuroscience. Ch 23, in Paloutzian, R. & Park, C. Handbook of the psychology of religion and spirituality. New York/London: Guilford.

Ruckland, R. Witchcraft from the inside. 2nd Ed. St. Paul: Llewllyn. Rudofossi, D. (2013). A cop doc’s guide to understanding terrorism as human evil: Healing from complex

trauma syndromes for military, police, and public safety officers and their families. Amityville, NY: Baywood.

Rupke, J. (Ed.) (2007). A companion to Roman religion. Malden, MA: Blackwell Publishing. Sacred fire – Celtic ritual. www.sacredfire.net./ritual.html. Sacred Fire (Celtic ritual). Gaelicmatters.com/Celtic-religion.html. Salway, P. (1981). Roman Britain. Oxford, England: Clarenden Press. Salway, P. (1993). The Oxford illustrated history of Roman Britain. Oxford, England: Oxford University

Press. Sapphire, P. (Ed.) (2013). The disenfranchised: Stories of life and grief when an ex-spouse dies.

Amityville, NY: Baywood. Saroglou, V. & Cohen, A. (2013). Cultural and cross-cultural psychology of religion. Ch. 17 in Paloutzian,

R. & Park, C. (Eds.) Handbook of the psychology of religion and spirituality. New York/London: Guilford.

Saroglou, V. (Ed.) (2014). Religion, personality, and social behavior. New York/Hove, UK: Psychology Press.

Schaefer, R. & Zellner, W. (2008). Extraordinary groups: An examination of unconventional lifestyles. Schwadel, P. (2010). Period and cohort effects on religious non-affiliation and religious affiliation: A

research note. Journal for the Scientific Study of Religion, 47, 83-101. Scothand, N. (2005). A pocket guide to secrets and new religions. Oxford, UK/Lion Hudson. Scottish Government (2009). Spiritual care and chaplaincy. Edinburgh: NHS Scotland. Scullard, H. H. (1979). Roman Britain: Outpost of the empire. London, England: Thames and Hudson. Segal, R. (2015). Myth: A very short introduction. (2nd Ed). New York/Oxford: Oxford University Press. Shenhav, A., Rand, D & Greene, J. (2012). Divine Intuition: Cognitive style influences belief in God.

Journal of Experimental Psychology: General, 141, 423-428. Sherkey, J. (--------). Celtic mysteries. London: Ria Christie Collection. Showerman, G. (1931). Rome and the Romans: A survey and interpretation. New York, NY: Macmillan. Shreeve, J. (nd). Human sacrifice: A shocking expose of ritual killings worldwide. (nc): Twenty-First

Century. Silverman, P. & Nickman, S. (1996). Children’s construction of their dead parent. In D. Klass, P.R.

Silverman & S. Nickman (Eds.) Continuing bonds: New understanding of grief. (pp. 73-86). New York: Taylor & Francis.

Skal, D. (1980). Death makes a holiday: A cultural history of Halloween. New York: Bloomsbury Publishing.

Smith, H.I. (1996). Grieving the death of a friend. Minneapolis: Augsburg Fortress. Smith, H.I. (2012) Borrowed narratives: Using biographical and historical grief narratives with grieving.

New York/London: Routledge. Somerset Fry, P. (1984). Roman Britain: History and sites. London, England: David & Charles. Spence, L. (1970). The mysteries of Britain: Secret rites and traditions of ancient Britain restored. New

York, NY: Samuel Weiser. (Original work published 1928) Speery, L. (2001). Spirituality in clinical practice: Incorporating the spiritual dimension in psychotherapy

and counseling. Ann Arbor, MI: Taylor & Francis. Spirituality, Celtic mythology and history/faeries. Juleswatson.com/general/celtic.aspx. St. John, S. (1992). Irish witchcraft and demonology. 2nd Ed. Dorset Press. Steere, D. (1997). Spiritual presence in psychotherapy: A guide for caregivers. New York: Brunner/Mazel. Steiger, B. (2013). Real ghosts, restless spirits and Haunted places. Stengler, M. (2015). Natural healing encyclopedia. Baltimore: Health Revelations. Stevenson, R. (Ed.) (2002). What will we do? Preparing a school community to cope with crises. 2nd Ed.

Amityville, NY: Baywood.

19

Stevenson R. (2008). Good violence/bad violence: Its impact on children on children and suggested responses. Ch. 1 in Stevenson, R. & Stevenson, R. & Cox, G. (Eds.) Perspectives on violence and violent death. Amityville: Baywood.

Stevenson, R. & Cox, G. (Eds.) (2008). Perspectives on violence and violent death. Amityville: Baywood. Stillion, J. & Attig, T. (Eds.) (2015). Contemporary perspectives, institutions, and practices. New York:

Springer. Stevenson, R. (2009). Children and death around the world. Ch. 2 in Morgan, J. & Laungani, P. Death and bereavement around the world: v 5, Reflective essays. Amityville, NY: Baywood.

Stillwell, E. (2004). The death of a child: Reflections of grieving parents. Chicago: ACTA. Stonehenge, A Temple Restored to the British Druids, by William Stukeley [1740], full text e-text at

sacred-texts.com. Storr, A. (1989). Freud: A very short introduction, Oxford/New York: OUP. Strabo. (1982). The geography of Strabo (Vols. 1-8) (H. L. Jones, Trans.). Cambridge, MA: Harvard

University Press. (Original work published 1917) Straub, S. (2015) Death 101: A workbook for educating and healing. 2nd Ed. Amityville, NY: Baywood. Streeter, M. (2002) Witchcraft: A secret history. Birmingham, AL: Sweet Water Press. Stukeley, W. (1984). Stonehenge: A temple restored to the British Druids; Abury, a temple of the British

Druids. New York, NY: Garland Publishing. (Original work published 1740) Stukeley, W. (2010). Stonehenge: A temple restored to the British Druids. ---------: Gala Ecco. Sue, D. & Sue, D. (2013). Counseling the culturally diverse: Theory and practice. 6th Ed. Hoboken, NJ:

John Wiley. Summers, M,. (2007). The history of witchcraft and demonology. Mineola, NY: Dover. Sykes, B. (nd.). Saxons, Vikings, and Celts: The genetic roots of Britain and Ireland. New York: Norton. Symbols and their meaning. Crossroad.to/Books/symbols1.html. Tacitus, C. (1925). The histories (E. Capps, T. E. Page, & W. H. D Rouse, Eds.) (C. H. Moore, Trans.).

London, England: William Heinemann. Taves, A. (2013). Build blocks of Sacralities: A new basis for comparison across cultures and religions.

Ch. 7, in Paloutzian, R. & Park, C. (Eds.). Handbook of the psychology religion. (2nd Ed,), New York/London: Guilford.

The Celtic rituals. www.sacredfire.net/ritual.html. The Henge of Keltria – Druidism for the 21st Century. keltria.org. The modern pagan: How to live a modern lifestyle in the 21st century. (Brian Way).

Http:/books.google.com/ Books?isbn=146447251/ The Waco siege: The history of the federal government’s standoff with David Koresh and the Branch

Davidians. (2015) Rhodes River Editors: Kindle. Thompson, B. (2014). Grief and the expressive arts: Practices for creative meaning. New York:

Routledge. Thompson, N. (2006). People problems. London/Hove: Palgrave/Macmillan. Thompson, N. (2009). Loss, grief and trauma in the workplace. Amityville, NY: Baywood. Thompson, N. (2012). Grief and its challenges. London/Palgrave: Macmillan. Thompson, N. (2013). People management. Hove/London: Palgrave/Macmillan. Todd, M. (Ed.). (2004). A companion to Roman Britain. Malden, MA: Blackwell Publishing. Tompkins, P. (------) The map of heaven: How science, religion, and ordinary people are proving the

afterlife. ------: A & A Publishing. Touchett, J. (2008). Pagan funeral traditions. Alayne Grey 8/2008. Pagan/Wiccan religion; pagan

funerals. Toynbee, J. M. C. (1971). Death and burial in the Roman world. Ithaca, NY: Cornell University Press. Traditions of the Northern Celts. Britannia.com/Celticeltictraditions.html. Transition rituals – Death rites for major world religions. beliefnet.com/.../2001/05/transitions-rituals-aspx. Transition rituals for the major world religions. www.beliefnet.com/.../2001?05/transition-rituals-aspx twenty-first century. pp. 13-27. Thousand Oaks, CA: Sage.

20

Tylor, E. B. (1874). Primitive culture: Researches into the development of mythology, philosophy, religion, language, art and custom (Vols 1-2) (First American Ed.). Boston, MA: Estes & Lauriat.

University of New York Press. Van Cappellen, P., Corneille, O., Cols, S. & Saroglou, V. (2011). Beyond mere compliance to

authoritative figures: Religious priming increases conformity to informational influence among submissive people International Journal for the Psychological of Religion, 21, 97-105.

Van Pachterbeke, M., Freyer, C. & Saraglou, V. (2011). When authoritarianism meets religion: Sacrificing others in the name of abstract demonology. European Journal of Social Psychology, 41, 898-903;

Versnel, H. S. (Ed.). (1981). Faith, hope and worship: Aspects of religious mentality in the ancient world. Leiden, Netherlands: E. J. Brill.

Virgil. (1904). Virgil’s Aeneid Books I-VI (C. E. Bennett, Intro., Notes, & Vocabulary). Boston, MA: Allyn and Bacon.

Von Daniken, E. (nd). Twilight of the gods: The Mayan calendar and the return of the Extraterrestrials. New Page Books.

Wacher, J. S. (1978). Roman Britain. London, England: J. M. Dent and Sons. Wacher, J. S. (1979). The coming of Rome. New York, NY: Charles Scribner’s Sons. Wacher, J. S. (Ed.). (1987). The Roman world. London, England: Routledge. Wagner, S. (---). History mystery: Ancients in America. (Paranormal@aboutguide.com) Walsh, F. (Ed.) (2009). Spiritual resources in family therapy. (2nd Ed.) Spiritual resources in family

therapy. 2nd Ed. New York/London: Guilford. Walter, P. (nd). Christian mythology: Revelations of pagan origins. (nc.): Inner Traditions Paperbacks. Walter, T (2012). Why different countries manage death differently: A comparative analysis of modern

urban societies. British Journal of Sociology, 63(1), 123-145. Walters, P. (2003). Christianity: The origins of a pagan religion. Rochester, VT: Inner Tradition. Ward, J. (1971). The Roman era in Britain. Port Washington, NY: Kennikat Press.(Original work published

1911) Ward, K. (2006). Is religion dangerous? Grand Rapids, MI/Cambridge, UK: Eerdmans. Ward, M., Sr. with Katz, S. (2015). Deadly documents: Technical communication, organizational

discourse, and the Holocaust – Lessons from the rhetorical work of every day texts. Amityville, NY: Baywood.

Warren, E. & Warren, L. (1989). Ghost hunters: True stories from the world’s most famous demonologists.

Warren, J. & Saarkoppel, A. (nd). It was a dark and creepy night: Real-life encounters with the strange, mysterious, and downright terrifying. (nc): New Page.

Watson, J. (2005). Shame: Biblical reflections and pastoral advice on living with shame. Cambridge: Groves Books.

Webster, G. (1986a). Celtic religion in Roman Britain. Totowa, NJ: Barnes & Noble Books. Webster, G. (1986b) .The British Celts and their gods under Rome. London, England: B. T. Batsford, Ltd. Wheeler, M. (1932). Report on the excavation of the prehistoric, Roman, and Post-Roman site in Lydney

Park, Gloucestershire. London, England: University Press. Whimster, R. (1981). Burial practices in Iron Age Britain: A discussion and gazetteer of the evidence c.

700 B.C.-A.D. 43 (Vols 1-2). Oxford, England: B.A.R. White, R. H. (1988). Roman and Celtic objects from Anglo-Saxon graves: A catalogue and an

interpretation of their use. London, England: B.A.R. Wilder, A. (------). Trucker ghost stories: And other true tales of haunted highways, weird encounters, and

Webster, G. Celtic religion in Roman Britain. Albion: A quarterly journal, v. 20, n. 5, 1988, pp. 603-605. (Reviewed by J. Klein)

Williams, M. & Pimentel, O. (Eds.) (2016). Communicating race, ethnicity, and identity in technical communication. Amityville, NY: Baywood.

Williamson, W. C. (1872). The Bronze Age tree trunk coffin burial found at Gristhorpe (3rd Ed.). London, England: S. W. Theakston.

Wilson, B. (1970). Religious sects. New York: McGraw-Hill. Wilson, J. (2006). The lost solar system of the ancients discovered. 2 vol. (nc). Sacred Science Institute.

21

Wilson, R. J. A. (1975). A guide to the roman remains in Britain. London, England: Constable and Company.

Wisdom of trees in the Celtic landscape. Merganser…math.gvsu.edu/myth.trees.html. Wolf, K. (2013). Viking Age: Everyday life during the extraordinary era of the Norseman. (nc): Sterling. Wood. J. (----). Celtic Book of Living and Dying: Illustrated Guide to Celtic wisdom. (nc): Warren’s Books. Worden, J.W. (1996/2001). Children and grief: When a parent dies. New York: Guilford. Worden, J.W. (2009). Grief counseling and grief therapy: A handbook for the mental health practitioner. 4

vol. New York/Oxford: Springer. World’s major religious groups as of 2010. The Pew Forum on Religion and Public Life. Retrieved from

www.pewreform.org/global-religious-landscape-exec.aspx. Wright, K. (2001). Religious abuse: A pastor explores the many ways religion can hurt as well as heal.

Kelowna, BC: Northstone. Wright, S. (2005). Explaining militarization at Waco: The construction and convergence of the warfare

narrative. Waco, TX: ---------- Yaggy, L. W., & Haines, T. L. (1882). Museum of antiquity: A description of ancient life. New York, NY:

Standard Publishing House. (Original work published 1880) Zaider, T. (2014). Assessing bereaved families. In D. Kissane & F. Parnes (Eds.). Bereavement care for

families (pp. 79-91). New York: Routledge. © March 31, 2016 Richard B. Gilbert, PhD. ADDITIONAL RESOURCES Websites Acorn.com. (a wide assortment of DVDs, many of them from PBS or BBC. Amazon.co.uk Amazon.com (excellent place to start for DVDs, books, etc.) Amazon.com/dvd Ancestraljourneys.org/celticrites.shtm/ Archives.gov BBC.co.uk/wales/celts_IronAgeCelts Beliefs and practices. www.celticspiritband.vom/customs.htm. Britainexpress.com/Celtic_Britain.htm Customs & burial r ites. Darkkisses.tripod.com/death.com Eagle-vision.tv. Brit ish history. Educationscotland.gov.uk/scotlandhistory Familyvideo.com Filmindependent.org History.com/topics/British-history-stonehenge Nationalgeographic.com Reel classics.com Resourcesforhistory.com/BritishCelts&Romans Videouniversity.com Warnerbros.com

22

Additional websites (The) devoutly religious traditions seem to rely on religious teachings in

rebuttal A report of the Fetzer Institute/National Institute on Aging…

www.fetzer.org/pdf/total-fetzer-book.pdf. American Psychological Assn: APA Joint Commission Standards for Joint

Commission & Testing: www.aservic.org. American Psychological Association: Ethics. www.apa.org/ethics. Amish Ancestral Baptisms (Mormons) Ancient aliens Ancient mysteries: Lost cities APA Division 36: Psychology of religion. www.apa.org/divisions/div36/ Association for Transpersonal Psychology. www.igc.apc.org/atp Beliefs and practices. www.celticspiritband.vom/customs.htm. Celtic religion. Gaelicmatters.com/celtic-religion.html. Christianity – three threads: Roman Catholicism, the many Orthodox

traditions, and the very diverse group called Protestants. Acknowledge the divinity of Christ.

Church of Christ, Scientist – a strong protest against Calvinism; separatist views on health care and healing. Mary Baker Eddy. Strong ties to Kellogg and Post famil ies and to

Church of Jesus Christ of Latter Day Saints (Mormons) – A large “new religion.” Several splinter threads around various issues. Male domination. Diet restrictions; no l iquor. Sti l l occasional evidence of multiple wives. Strong emphasis on eternal l ife. Those who are outside the membership of Mormons tend to disallow their c laims regarding a Christian identity. Many “secrets”. Concepts of eternal l ife, role of women and these hidden stories move many to consider them a cult. Official ly do not acknowledge the divinity of Christ.

Church of Scientology (L. Ron Hubbard) / Dianetics Conversionist religious groups Creationist groups; agriculture Customs & burial r ites. Darkkisses.tripod.com/death.com. Decoding the

past Father Divine Funerals: Celtic blessing.

Marcuscurnow.wordpress.com/2005/02/01/funeral Gentiles – non-Mormons as defined by the Mormons. Guild of Analytical Psychology and Religion. www.gaps.co.uk/ Gypsies – assimilation: moving away from previous loyalties Haunted history

23

Hinduism History Channel: Amazon.com; Amazon.co.uk. History’s mysteries is a religious language. Many of their tenets and practices seem to

contradict Jehovah’s Witnesses (“The Witnesses”); surrender themselves to the

group. Argot Judaism Many Eastern (“oriental”) groups

Mil lenarian movements MOST Clearing House on Religious Rights. www.unesco.org/most/rrl/htm. Mysteries of the Freemasons with Secret Societies – Documentary Oneida Community – subculture with particular l ifestyles and values. Psychotherapy and Spirituality Institute. www.mindspirit.org Recommendations of spiritual resources for spirituality training.

www.accta.net/2001Handouts/armstrong.html. Religion – rituals. Thecelticreligion.weebly.com/Celtic_funeral_practices Religions of the Native Americans Religious resources. www.csuohio.org.edu/oaservic/bib.htm Religious Tolerance. www.religioustolerance.org Romania – Gypsy way of l ife. Sacred fire – Celtic ritual. www.sacredfire.net/ritual.html. Salem Witch trials Seventh Day Adventists Spirituality and Health. www.spiritualityhealth.org Spirituality in the workplace. www.spiritweb.org/Spirit/workplace-1.html Spirituality, Yoga, Hinduism.

www.geocities.com/RodeoDrive/1415/index1.html The Dark Ages: The fall of civi l ization and the rise of a New World

Order The Islamic tradition The Shakers – perfectionism Transition rituals – death rites for major world rel igions.

www.beliefnet.com/.../2001/05/transition-rituals-aspx. Vampire Secrets Various religious groups with at least presentation in the United States.

We also have the more “established” or “traditional” rel igious groups that may receive credentials in religious communities regardless of meeting or not meeting established criteria.

War in the ancient world Who really discovered America? Voodoo World Religions Index. http://wri. leaderu.com CONTENT It has been a laborious task, but a meaningful learning experience, fulfilling the invitation to provide

a bibliography for the 29th Conference of The International Work Group on Death, Dying and Bereavement. It is a reminder that, even in the discussion of death and dying, it is never an

24

ending. Each reference (including the many other titles that we did not include) is a transition to a new place, a new experience and a professional nudge worthy of our consideration.

The guiding principles for selection were simple: materials that portray the Celtic culture, values,

lifestyles and religion/spirituality. These are the fabrics of life that continue to shape us even in our dying. We sought out the traditional and expected titles and also the oft hidden resources that are central to this story. A curious search revealed more citations related to the Celtic story. It included a rich payload of information on our topic. Some of the citations listed are incomplete. We provided the information we received. Many items were fragments, without date of publication or even the publisher. These items are vital to our understanding of the obvious and hidden stories. Even when the data is skimpy it can still be a link that entices us to look further. We also include newer titles that keep us in the broader picture of bereavement, topics like family, pagan life and violence, culture, religious beliefs and practices, birth and death traditions, family roles, gender practices and more. Some titles, in a contemporary format, give us a basis for study and comparison.

We focused on content rather than particular authors. No offense intended, but we had a big

subject cover. If you are aware of other key resources you asked to send them directly to me. I will add them as appropriate and “final” copy will be emailed to you.

ABOUT THE AUTHOR. The Rev’d Dr. Richard B. Gilbert, PhD, has been active in death studies and bereavement care since

the late 1960’s. He wrote or contributed to five books and 30 bibliographies. His presentations spread throughout the United States, Canada and the U.K. He has been in ADEC since the 1980s. He taught several workshops and had a number of appointed positions.

At a recent Florida conference (ADEC) he received the Distinguished Service Award and a similar award from the International Conference on Death, Bereavement and Grief.

He continues to do a variety of church responsibilities as an Anglican priest and has been an Adjunct Instructor (online) since 2007 in the Graduate School of Social & Behavioral Science, Mercy College, Dobbs Ferry, NY.

After retiring from health care chaplaincy in 2006 he, with Sharon, his wife of 47 years, moved to Galesburg, IL. They were blessed with the title “grandparent” and have lots of fun with Andrew (7) and Adam (3).

For any changes, corrections or additions to this bibliography please contact the author at 1484 N. Academy Street, Galesburg. IL 61401. 309-351-7447. Dick.gilbert@yahoo.com.

© April 02, 2016.

25