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8/18/2019 The Cavite Mutiny
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The CAVITE Mutin
NANDINGCALLA
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EXAMPLE. A MUTINY is…
A.) A small revolution .B.) A punishment given toFilipino people.
C.) a situation in which a groo people reuse to o!e" or#
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$. The Mutineers e%pecreinorcements romManila !ut No sol#iers
came #uring the Mutin"&'Y(
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A.) The" e%pecte# reinorcements Manila Fort *an Filipe)+ !ut Alcal
Ma"or ,-arcia reecte# the invitatirom the Cavite Mutineers !ecausethe -omBur/a seculari0ation issue
B.) The Arma#a 1span"a attac2e# Fort 3einorcements Forte los reuerom Manila+ 45 sol#iers #ie#. 6nl"Trini#a# an# 5 other sol#iers survithe attac2.
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2. In or#er… the -omBur/a pr!elong to what religious or#e
A.) 9ominican+ FranciscanMarian
B.) 9ominican+ None+Franciscan
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;. In 2illing the 4 priests+ &hat wasMetho# o 1%ecution(
A.) -uillotine
B.) -arrote
C.) The -ri#iron an#
< &h ! i # th
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. How many Spanish ofdid he M!ineers "i##$
A.) $$
B.) ;$
C ) 4
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CAVITE
•Ca%ie is a pro%ince in he Phi#ip#ocaed on he so!hern shores Mani#a 'ay in he Ca#a(ar)on re
on L!)on is#and.
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What is aMUTINY?
noun m!,i,ny -my/010n3 my/0n-
4e(e##ion o& so#diers orsai#ors a*ains heirofcers
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The CAVITE MUTINY187
• 5he Cavite mutin" o& $5 was an !prisin* o& mi#iarypersonne# o& Fort *an Felipe3heSpanish arsena# in Ca%ie3Phi#ippi
nes on Danuar" 5E+ $5.Aro!nd 266 so#diers and #a(orersrose !p in he (e#ie& ha i wo!#de#e%ae o a naiona# !prisin*.
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CAUSE•
5he primary ca!se o& hm!iny is (e#ie%ed o (eorder &rom -overnor-3aael #e I0=uier#o os!(7ec he so#diers o& h
En*ineerin* and Ari##eryo persona# ta%es3 &rowhich hey were pre%io!e8emp.
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CAUSE•
5he a8es re9!ired hpay a moneary s!m we## as o per&orm &or
#a(or ca##ed3 Gpolo
servicio.G 5he mwas spar"ed on :an!awhen he #a(orers recheir pay and rea#i)ed
a8es as we## as he f
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The BATTLE
•Fernan#o 7a Ma#ri# LEADE4< a mesi)o ser*ean his second in command DaerBrent ?e#ro3 a moreno.
• 5hey sei)ed Fort *an Feand "i##ed $$ Spanish ofce
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The BATTLE
•The FI3IN- o36CH1T*
• 5he m!ineers ho!*h
sol#iers in Manila w 7oin hem in a concere!prisin*3 he si*na# (eihe =rin* o& roc"es &ro
ciy wa##s on ha ni*h
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The BATTLE
•FI31&63H*•>n&or!nae#y3 wha ho!*h o (e he si*
was ac!a##y a (!rs Firewor2s in ce#e(rao& he &eas o& ?!r LaLoreo3 he paron
o& Sampa#oc
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The BATTLE
•-eneral Felipe-inov>s 0(esie*ehe &or !ni# he
m!ineerss!rrendered.•ordered his roop
=re a hose who
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The BATTLE
5he re(e#s were &ormea #ine3 when he Co#onas"ed who wo!#d no o!3 @Viva España@3 asho he one man whosepped &orward.5heremainder were sen
prison
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In the atermath o the mutin"+ Filipino sol#iers were #isarme# an#
sent into e%ile in Min#anao. Thosuspecte# o supporting the mutin
were arreste# an# e%ecute#. The mwas use# !" the colonial governm
an# *panish riars to implicate thsecular priests…
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GOMBURZA
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GOMEZBURGOSZAM
-om!ur0a have one thing in commonJ
were secular native parish priests who
not !elong to an" o the religious or#
li2e the 9ominicans+ Franciscans etc.
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GOMEZBURGOSZAM•
Fr. Mariano -ome0 $KK$5• Fr. Dose Burgos $4$5
• Fr. Dacinto /amora $4
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The Secularization Is•
Prior o he e8ec!ion o& he hree i#ipinomaryrs3 here had (een an unresolve# ia(o! sec!#ari)aion in he Phi#ippines hares!#ed a conBic amon* he re#i*io!s re*and he ch!rch sec!#ars.
• Father Mariano -ome0 was a sron* ad%o& he ri*hs o& he sec!#ar c#er*y.
• Father Dose Burgos3 He wen &or ecc#esiare&orms o empower nai%e c#er*y3 he rea
(ecame a ar*e o& opposiion (y 4oman C
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The Secularization Is
•Father Dacinto /amora ; #o%ep#ayin* CA4D
•
on he day o& he Ca%ie 4e%o#aher amora recei%ed anin%iaion ha said3 his &riend hG?ow#er an# Munitions.G
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The Secularization Is
•In a *am(#ers #an*!a*e3 Powdand m!niions mean hey hadm!ch mone" to gam!le. 5hisin%iaion &e## ino he Spanishhands. 5his in%iaion is one o& reasons why he Spaniards(#amed he hree priess.
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GOMEZBURGOSZAM•
The mutin" was use# !"*panish colonialgovernment to implicatethree Filipino priests.
• 5hey were e8ec!ed
(y garrote onhe Luneta =e#d3 a#so "nownin 5a a#o as Ba umba an
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GOMEZBURGOSZAM•
5hese e8ec!ions3 paric!#ar#yhose o& he Gom(!r)a3 wereo ha%e a si*ni=can eec onpeop#e (eca!se o& heshadowy na!re o& heria#s. :os 4i)a#3 whose(roher Paciano was a c#ose&riend o& '!r*os3 dedicaed
his wor"3 El
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•
6n Danuar" 5+ $5 Go%ernor0G4a&ae# I)9!ierdo appro%ed he deah
senences on ;$ o& he m!ineers.•
6n Fe!ruar" 3 $$ more weresenenced o deah3 (! hese werecomm!ed o #i&e imprisonmen. ?he
were e8i#ed o G!am
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•
5hose who were e8i#ed were a(ma"e heir way o more
pro*ressi%e p#aces #i"e 7on#
'ong Hong+ or To2"o. 5hey a(#e o sar sma## mo%emenswere o he#p he Phi#ippine
4e%o#!ion.
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IM?63TANC1 6F CA@IMUTINY IN ?'I7I??IN
'I*T63Y
Man" !elieve that the CavMutin" o $5 was the!eginning o Filipino
nationalism that woul#
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END
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•The 2
POINTS
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A.) The" e%pecte# reinorcements Manila Fort *an Filipe)+ !ut Alcal
Ma"or ,-arcia reecte# the invitatirom the Cavite Mutineers !ecausethe -omBur/a seculari0ation issue
B.) The Arma#a 1span"a attac2e#
Fort 3einorcements Forte los reuerom Manila+ 45 sol#iers #ie#. 6nl"Trini#a# an# 5 other sol#iers survithe attac2.
I # th - B /
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2. In or#er… the -omBur/a pr!elong to what religious or#e
A.) 9ominican+ FranciscanMarian
B.) 9ominican+ None+Franciscan
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4. &hat wor2:s o 3i0al is:are #e#icate# t4 priests who were e%ecute# -omBur/a)
A.) Noli Me Tangere ToucMe Not)
B.) 1l Fili!usterismo 3eig-ree#)
; I 2illi th 4 i t &h t
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;. In 2illing the 4 priests+ &hat wasMetho# o 1%ecution(
A.) -uillotine
B.) -arrote
C.) The -ri#iron an#
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. How many Spanish ofdid he M!ineers "i##$
A.) $$
B.) ;$
C ) 4