The biography of Hazrat Mashooq Rabbani Warangal

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    The biography of Hazrat Mashooq Rabbani Warangal

    Translated by

    Mohammed Abdul Hafeez

    Hyderabad, India

    Email : [email protected]

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    Published by

    M!HAMME" A#"$% HA&EE'

    &irst Published ()*+-(/.

    All ri0hts reser1ed. 2o 3art of this 3ublication may be re3roduced or

    stored in a retrie1al system, or transmitted in any form or by any means,

    electronic or otherwise, without written 3ermission from the 3ublisher.

    Preface

    .

    This is a small boo4 in which there is bio0ra3hy of Hazrat Mashoo5

    6abbani 7aran0al is added and in this boo4 there are some 0reat

    achie1ements of this 0reat 8hei4h in "eccan re0ion which are not yet

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    4nown to the 0eneral 3ersons and other 3ersons are 3ublished in a 1ery

    interestin0 style so for this reason the readers will find 0reat interest and

    attention in this matter.

    &rom the abo1e facts and details, if the readers will starts readin0 this

    boo49s first line and will not sto3 its readin0 till they will reach its last

    line as in this boo4 some interestin0 e1ents and as well as other 0reat

    miracles and endea1ours of holy saint are added and this holy saint

    who was 3assed away from the world some many centuries a0o.

    E1en thou0h this is a small boo4 but due to its im3ortance it is so

    0reat due to co1era0e of many interestin0 e1ents and 3ositi1e

    information in it so it is li4e an ocean of 4nowled0e and informationabout holy saint and who was 3assed away from the world u3on doin0

    his 0reat endea1ours and many hard tas4s for the 3reachin0 and

    3ro3a0ation wor4 of Islam in the area of the 8outh India. 8o this boo4

    is a small one but it will 3resent the ocean of 4nowled0e and

    information for the 0uidance of 3eo3le towards the ri0ht 3ath of Islam.

    This boo4 is edited and formatted as 3er the 0reat boo4 Muslim

    saints and Mystics;Tadh4irtal Aliyah by &arid al din Attar< which is

    1ery famous in the 7estern world amon0 the En0lish 4nowin0 3ersons.

    8o for this reason there will be some small differences in it while

    com3arin0 with the $rdu boo4s and its literature. The aim of this boo4

    is to 3resent in the 7estern world where there is 0reat search and

    demand of the boo4s of 8ufism and bio0ra3hies of holy saints who li1ed

    and s3ent their entire li1es for the 3reachin0 and 3ro3a0ation of Islamic

    reli0ion in all corners of the world as 3er tradition and 3ractice of Allah9s

    last 3ro3het.

    To write about this 0reat 8ufi saint and 8ufi master is not only it is

    difficult and but it is 1ery hard tas4 as he was not only a 0reat 3ious

    3ersonality of his time in "eccan re0ion but he was also a 0reat 8ufi

    Master in "eccan area and who stru00led hard for the 3reachin0 and

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    3ro3a0ation of Islam centuries a0o so in brief he was Qutub ;hi0hest

    cadre in s3iritual 3i1ot at a=is< of his time in "eccan re0ion re0ion and

    who did many 0reat endea1ors for the 3reachin0 and 3ro3a0ation of

    Islam in 8outh India and around it and there was no such 3ersonalitydurin0 his time.

    The biography of Hazrat Mashooq Rabbani Warangal

    There was much share of wor4s which belon0s to 8hei4h Abdul

    >uadir ?ilani 6.A for the 3ro3a0ation and 3reachin0 wor4 of Islam and

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    for this 3ur3ose he has sent so many of his followers in all directions of

    the world and after him his descendants also followed his 3olicy and

    they also left their nati1e 3laces to the forei0n lands for the s3readin0

    of Islam by 3reachin0 and 3ro3a0ation wor4 of Islamic reli0ion . Hazrat Mashoo5 6abbani is one amon0 the se1en sons who has left

    #a0hdad many centuries a0o for India for the 3reachin0 and

    3ro3a0ation wor4 of Islam and he was successful there and he has 0ot

    a 0reat 3osition in India es3ecially in the "eccan ;8outh India

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    (C. 8hei4h Aba #a4er Abdullah 8hibli.

    (/. 8yed Abul >asim ?unaid #a0hdadi.

    (+. 8hei4h 'iauddin 8irrisa5ti.

    (D. 8hei4h alAFal Maruf Gar5i.(. 8yed Imam Mosa Ali 6eza.

    -. 8yed Moosa Gazim.

    -(. 8yed Imam ?afar 8adi5.

    --. 8yed Imam Mohammed #a5uer.

    -*. 8yed Imam 'ainul Abidin.

    -) 8yed Imam Hussain.

    -C. 8yed Imam Hasan MuFtaba.

    -/. 8yedna Ali bin Abu Talib.

    -+. Hazrat 8yedana Mohammed Mustafa ;3eace be u3on himitab ;titleuader ?ilani.

    (.8yed 8hah ?alaluddin Hammad .

    -.8yed Hasan Abdul >uadir.

    *.8yed Ahmed.).8yed 8hah Bousuf .

    C.8yed 8hah Mohammed.

    /.8yed 8hah Hyder Hilaluddin.

    +.8yed 8hah 8habuddin.

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    D.8yed 8hah Mohammed.

    . 8yed 8hah Emaduddin Abi 8aleh

    (.8yed 8hah TaFuddin Abi #aher Abdul 6azza5.

    ((.8hei4h Abdul >uader ?ilani.

    #lessed birth and Education

    His blessed birth too4 3lace about fi1e hundred years a0o on the +th

    6aFab in the year D/ A.H. in #a0hdad city and at that time Tur4ey

    was 3ro1ince under the #a0hdad 0o1ernment and the name of the

    ruler9s of Tur4ey is 8aleem. His early education and trainin0 ha1e

    com3leted under the direct su3er1ision of his father at his house as

    their house belon0s to 0reat 4nowled0e and wisdom and by the a0e of(- years he has com3leted his education and he was becomin0 3erfect

    in many 4nowled0es. He has memorized the >uran under the

    su3er1ision of his mother who was also a 3erfect lady in many

    4nowled0es. 8o when she will use to obser1e any miracle from any of

    her sons so she will use to say them #aby ta4e restJ and then at that

    time the boy will suddenly die at once and in this way many of her sons

    were dead.

    $ntil the a0e of (- years, there was no miracle was occurred by him

    and he has com3leted the education in the 4nowled0e of zaheri

    ;manifest < and then his father has 0ranted him saintly dress ;circa< and

    Ghilafat ;s3iritual successorshi3< and in this way he was become cali3h

    of his father. At that time city of #a0hdad was the center of 4nowled0e

    and arts and its 3o3ulation was 1ery much while com3arin0 with the

    other cities of the world and for this reason, it was called as a bride of

    the cities.

    His father used to 4ee3 himself with him in his zi4r ;remembrance of

    Allah< and recital and 3ractice circles and which was enabled him for

    his im3ro1ement and 3ro0ress of his ;batitni< innermost 4nowled0e

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    .$3on the com3letion of 4nowled0e of manifest ;zaheri< he was started

    learnin0 the 4nowled0e of batani ;innermost< and he has become 3erfect

    in the short 3eriod of time. 7hen his father will obser1e any miracle

    from any of his sons then he used to tell them #aby ta4es restJ andthen at that time the boy will suddenly die at once and in this way many

    of his sons were dead.

    His father9s name is 8yed Hasan Abdul >uader Thani who was a

    3erfect learned 3erson and scholar and for this reason, lar0e numbers of

    3ersons used to come to see him and were become his disci3les and they

    will also use to become 3erfect in 4nowled0e and will become scholars.

    He has s3ent his life on the trust on Allah ;muta4wil< and there werelar0e numbers of his disci3les and de1otees. 7hate1er he 0ets by the

    0race and 4indness of Allah so he will use to acce3t the same.

    ?ourney

    !nce he was standin0 in the house buildin0 and at that time some

    duc4s and 0eese were runnin0 towards him so he mo1ed his le0 and

    due to this reason one duc4 was died there suddenly. The housemaid re3orted this miracle to the mother of Hazrat Mashoo5

    6abbani 6.A. 8he was 0i1en her instructions that she should not disclose

    this matter to any other 3ersons and she has be0un her 3re3arations to

    se3arate him from his father and for the abo1e reason she obtained

    3ermission from the father of Hazrat Mashoo5 6abbani 6.A. He was

    obtained saintly dress and made a 3led0e ;#ayKah< to his father and left

    the #a0hdad city alon0 with some disci3les and followers ; muta5adienazi3ura 1illa0e. "urin0 this Fourney when $rs 1illa0e was / miles

    away then the 8hei4h too4 out away his sandals ;nalian< from his foot

    and 3roceeded towards bare footed with much care and attention and

    nobody didnKt dare to as4 the reason in this matter. 8o the 8hei4h himself

    was as4ed 8hah Gamal "arwish #aba Gamal come near to me so that I

    could e=3lain the facts in this matter.J 7hen 8hah Gamal went near him

    so he was as4ed him to 3ut his head into his arm3it and to see and so

    8hah Gamal was saw many thousand 3ure souls of martyrs were

    comin0 in the lar0e number there and meetin0 with the 8hei4h. 8o the

    reason of his bare foot wal4 of the Fourney was e=3lained in this way to

    his disci3les and cali3h 8hei4h Gamal "arwish.

    8tay on the mountain of $rs 1illa0e.

    &rom 8omaram 1illa0e, he was 3roceeded for his stay in >aiz3ura

    1illa0e which is fi1e miles away from 7aran0al city. As 3er reference

    from the boo4 Miskawat Nabiyain which it was 5uoted reference from

    the other boo4Anwar Aqbar that Hazrat Mashoo5 6abbani 6.A. on his

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    arri1al in the $rs 1illa0e from 8omawarm 1illa0e and he was be0innin0

    his worshi3 u3on the mountain in Hanma4onda 1illa0e for a 3eriod of (-

    years. 7here there was a Hindu ?o0i ;worshi33er< who was 1ery

    3owerful there in the worshi3 of the idols and he was used to commitmany harmful acts and he was used to residin0 on the mountain which

    was ) miles away from Hanma4onda mountain. "ue to 8hei4h9s arri1al,

    the ?o0i was 1ery u3set and an0ry and due to his ill will the ?o0i

    ;worshi33er< thrown a bi0 stone on the forehead of the 8hei4h by his

    ma0ic 3ower and which fell near him without any harm and inFury to the

    8hei4h. At that time he was busy in meditation and the bi0 stone was

    fall near the forehead of the 8hei4h and due to the 0race of Allah he

    was sto33ed the bi0 stone with his fin0er and his fin0er im3ression is

    still a1ailable on the stone and that 3lace is 4nown as hilla ;mar4< and

    that stone is also 3reser1ed e1en today and that bi0 stone was in

    han0in0 3osition due to the 8hei4h9s miracle and afterwards it was

    su33orted by stone and soil. 7hen the 1isitors used to see that stone

    and will feel a sense of 0reat 3eace and satisfaction in this matter.

    After failure of the abo1e bad deed the ?o0i ;worshi33er< has becomeashamed in this matter and so, for this reason, he made a bi0 3ython by

    his ma0ic 3ower and was instructed the 3ython to 4ill the 8hei4h but

    when the bi0 3ython came near the 8hei4h but he was sto33ed the

    3ython by the si0n of his first fin0er so, for this reason, the 3ython

    becomes restless and also become fret and fume and could not mo1e

    further. 7hen the 8hei4h was com3leted his daily recital and 3ractice

    and he has mar4ed some lines on the bac4 side of 3ython and those lines

    were transferred to the mountain stone and still those mar4s are

    a1ailable on the mountain stone. "ue to the abo1e two 0reat miracles

    the ?o0i ;worshi33er< was acce3ted the reli0ion of Islam and till his life,

    he was in the 8hei4h9s ser1ice and benefited from his 0reat fa1ours and

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    attention and his stone 0ra1e is a1ailable at the foot side of the

    8hei4h9s mausoleum.

    8tay in $rs 1illa0e.

    After this miracle he was 0ettin0 down from the hill and was

    3roceedin0 towards >azi3ura ;$rs< 1illa0e and went towards the tomb

    of >azi 'iauddin who was martyred durin0 the 3eriod of 8ultan

    Tu0hla5 of "elhi Gin0dom and u3on recitation of &atiha ;first 1erse in

    the holy >uran< he was as4ed his 3ermission and for the 0rant of some

    land to enable him to stay there and u3on 0rant of 3ermission from >azi

    8ahib9s soul he was decided to settle down there. The >azi 8ahib9s soul

    was told him that his 3osition is li4e a sun and his 3osition is li4e a

    lam3 before him. 8o if he will settle down in this land then the li0ht of

    the lam3 will not be continued in the 3resence of the sun. The 8hei4h

    has re3lied him that !h : >azi this is careful thou0ht that my

    children will 3erform the formalities of aoud ;aloeswood< and flowers in

    your shrine area. Afterward, the soul of >azi 8aheb con0ratulated the

    8hei4h for the 3lace and for this reason the 8hei4h was settled down

    here. He settled down there by 3ermission of >azi 8ahib and he was

    3ointin0 his final restin0 3lace by fi=in0 his staff on the 0round which

    is (C yards away from the mausoleum of >azi 8ahib.

    >azi 'iauddin was 3roceeded with the armies of "elhi 4in0

    Mohammed #in Tu0hla5 for the e=3edition of 7aran0al Gin0dom and

    died in the war and for this reason that 1illa0e is 4nown as >azi3ura

    1illa0e but due to se1eral $rs ;death anni1ersaries< of Hazrat Mashoo5

    6abbani 6.A. this 1illa0e was becomin0 1ery famous and well 4nown

    as $rs ?a0ir 1illa0e.

    Marria0es and sons.

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    7hen the 8hei4h was * years old then he was married in the year

    -/ He0ira due to 8hah Gamal "arwish and his disci3les and de1otees

    were re5uested him in this matter and they ha1e insisted him for the

    marria0e. As 3er reference from the history boo4 of QilaWarangalJ that the 8hei4h was married in the year -C He0ira and there

    were his two wi1es and from them, three sons and one dau0hter were

    born and out of them two sons and one dau0hter were died in the early

    a0es because of their miracles. And their 0ra1es are a1ailable on the

    left side of the mausoleum of Hazrat Mashoo5 6abbani 6.A.

    The miracles of sons.

    !ne day the 8hei4h after mornin0 3rayer u3on com3letion of daily

    recital was entered in the residential buildin0 and watched there that his

    two sons were sittin0 on the wall with stic4s in their hands and the wall

    was mo1in0 li4e a hi0hs3eed horse so for this reason he was told that

    in the childhood to disclose the secrets of fa4irs are not 0ood. 8o he

    as4ed his sons to 3ray nafil ;su3erero0atory< 3rayer after ablution. 8o as

    3er his instruction they 3rayed after ablution and they died in the

    condition of 3rostration.

    The dau0hter9s miracles.

    !ne day his dau0hter was combin0 her hairs so there were fallin0

    flowers from the ri0ht side of her hairs and s3ar4s were fallin0 from the

    left side of her hairs . "ue to the abo1e condition, he told her #aby

    ta4e restJ and for this reason, at that time the 0irl was dead suddenly at

    once and in this way many of his children were dead. !nly one sonHazrat house Moinuddin of Hazrat Mashoo5 6abbani 6.A.was

    sur1i1ed and from him, the lina0e is bein0 continued and blessed by

    Allah for the 3reachin0 and 3ro3a0ation wor4 of Islam in the re0ion.

    onduct and character.

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    He was famous for the followin0.

    (.Haibat ;tremendous nature

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    "ress.

    He was used to wearin0 the sim3le dress which is as follows with

    3atches.(. 8hirt.-. %un0e ;cloth sheet to co1er the lower 3art of the

    body

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    (.8hah Gamal "arwish.

    -.Hasan bin Ahmed.

    *.8hah 'inda #ha4an "arwesh.

    ).Ali bin Abdullah.C.'aher bin 7aheed.

    /.2asir bin >asim.

    +.Abdul >uader Mohiuddin.

    8ome of the abo1e 3ersons were buried in the $rs ?a0ir 1illa0e and

    some others were buried in some other 3laces. 8hah 'inda #ha4un

    "arwishKs children are still found in the $rs 1illa0e and his 0ra1e is

    situated outside of the $rs ?a0ir 1illa0e on the way to the Ali3ur 1illa0e

    in the small mos5ue which was constructed on the small hill and it was

    made of stone. The writer of the boo4 Biography of a!rat Mashooq

    "abbaniMr. hulam ?ilani Ahmed Taban9s wife belon0s to children of

    8hah 'inda #ha4en "arwesh.

    Anecdotes of Hazrath Mashoo5 6abbani.

    The author of the boo4Mishkawat Nibwamentioned that the 8hei4h

    was a man of miracles and re1elations ;4ashaf

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    8hei4h9s demise and death anni1ersary details are mentioned as

    follows.

    ?ourney to other 7orld.

    At the a0e of D( years, all his body 3arts were becomin0 old and

    not able to function 3ro3erly and daily wea4ness and infirmity were

    started and at last on (/th 6aFab ++ He0ira on Thursday, his body

    tem3erature has become hi0her and the condition of a0onies of death

    was started. In the condition of a0onies of death the 8hei4h was started

    recitation of >uran and as 3er tradition he was com3leted recitation of

    >uran orally for two times and on (+th 6aFab at the time of 9 o cloc4

    in the mornin0 time and by 3erse1erance and ma0nanimously and with

    smilin0ly he has recited Islamic creed ;The Islamic creed is the

    8hahadah, the 3roclamation ;% Ilha IllNllh, MuhOammadun 6aslu

    llh< and he ha1e left this world on (+th 6aFab ++ He0ira. It was

    &riday and u3on washin0 the dead body and the shroud co1ered with

    the dead body and the funeral were ready. His son Hazrat 8yed 8hah

    house Moinuddin and his successor has 3rayed the funeral 3rayer

    after &riday 3rayer and by *. o cloc4 so the lam3 of the 0uidance was

    buried and there was a feelin0 of sadness and 0rief in the city due to the

    hea1y loss of the 0reat 3ious 3ersonality of "eccan ;8outh India

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    #ut as 3er the other history records his date of demise is (+th 6aFab

    ++ He0ira and the death anni1ersary usually will commence in the

    1illa0e $rs ?a0ir on (+th 6aFab e1ery year. The $rs ;the anni1ersary

    day< is bein0 3erformed by the trustees of the shrine e1ery year in thebest 3ossible manner for comfort and the best ser1ice to the 1isitors of

    the shrine. &rom two 3laces old addi ;small fort< and new addi

    ;small fortuli

    >utub 8hah of olconda Gin0dom in (C He0ira was 0ranted

    >azi3ura 1illa0e to the shrine and the followin0 1illa0es also were0i1en to the trustees by the rulers of Hyderabad 8tate for the

    mana0ement and other e=3ense of the shrine.(. &arm of Aliabad.-.

    Ali3ur 1illa0e.*. hot3ally 1illa0e.). 8omaram 1illa0e and ?amal3ur

    farm. C. "obba Gunata and Tin4ur Gunta farm.

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    Mausoleum.

    At the time of reor0anization of Hyderabad 8tate all the abo1e

    ser1ice Inam ;0rants< 1illa0es which had annual re1enue of o1er 6u3ees

    of one hundred thousand were ta4en bac4 from the trustees by the0o1ernment and in lieu of the abo1e 1illa0es for e1ery three months

    some small amount of 0rants was sanctioned by the 0o1ernment to co1er

    the e=3enses of the shrine mana0ement of $rs ?a0ir 1illa0e in 7aran0al

    district. The abo1e are some of the brief e=tracts from the boo4 ayat

    Mahsooq "abbani "$A$ which were written by Auliya >uadri who was

    the brother of the former trustees of the shrine but all other details in this

    boo4 are ta4en from the boo4 #h% biography of a!rat Mashooq"abbani which were written by hulam ?ilani Ahmed Taban .

    >uotes.

    His sayin0s are as follows which are added to the benefits of the

    0eneral and other 3ersons in this boo4.

    (.The dalil ;3roof< of Muslim 3erson is that he should be 3atient with

    the 3roblem and he should be than4ful in the 3leasure.

    -.!ne who will be in the worldly success and so he will be entered in

    the 3roblems and one who will be away from it then he will be

    successful.

    *.The world and its 3leasure and ha33iness are not 3ermanent so, for this

    reason, one should not be 3roud for the 3leasure and ha33iness of the

    world.

    ).!ne who will li4e the world then he will be away from the truth.

    C.And it is an e1il thin0.

    /.The world is a 3lace of the trials .

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    +.That deed is 0ood from which Allah will be ha33y.

    D.To 3ass from 3olytheism is called Touhid ;unity of od

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    -).!bedience of the 3arents is the cause of the success and 0ood

    results.

    -C.#eha1e well with all 3ersons with the 0ood manners.

    -/.Halam ;tolerant< and burdbari ;3atience< are li4e the human Fewelry.

    -+.There is res3ect for a man with the 4nowled0e and there is res3ect

    for the 4nowled0e with the wealth.

    -D.To be 4e3t away from the com3any of the cruel and i0norant

    3ersons.

    -.The worldly 3osition and status are not 3ermanent.

    *.There is a difference of the wisdom and tamiz ;manners< amon0 the

    human bein0s and animals.

    *(. To hel3 the needy 3ersons in the best 3ossible manner.

    *-.The thin0 which you will not li4e for yourself so also you will not

    li4e the same for the other 3ersons.

    **."ue to fasa5 ;sins< and faFur ;immortality< the heart will become

    dar4.

    *)."o not delay in 3erformin0 the obli0ations.

    *C."o not any as4 anythin0 from anybody e=ce3t Allah.

    */.That 3erson is 0ood who will benefit all the 3ersons.

    *+.If anybody will say somethin0 about you than you thin4 in this

    matter whether it is true or false Q. True if it has then been than4ful to

    him in this matter that your defect was 4nown to you and if it is false

    then i0nore it.

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    *D."o not be careless for the than4fulness of Allah for His blessin0s

    and His 0race.

    *.8a5awat ;0enerosity< is 0reat and the best thin0.

    ).The best worshi3 is to control the heart.

    )(.The com3any of wealthy and rich 3ersons is dan0erous and not 0ood

    at all.

    )-.Gnowled0e is wealth and which will not meet its downfall.

    )*.Always remember your death and ne1er for0et it at any time.

    )).AFaz ;humility< and sincerity are 0reat 3erfections and 0ood habits.

    )C.AFub;1anity< and 3ride will 3ut human bein0s into 3roblems and

    difficulties.

    )/.Always earn your bread with the hard wor4.

    )+. >al ba hall it means the theoretical 4nowled0e is useless and no

    benefit at all.

    Miracles.

    The 8hei4h9s miracles are in lar0e numbers and some of them are

    listed as follows.

    (.In his childhood, the 8hei4h was 0oin0 to the bazaar and on the way,

    there was felt bird9s dro33in0 on him so he loo4ed at the bird and the

    bird was died at once and fell down on the 0round.

    -.As 3er tradition there was one lady ser1ant in the 8hei4h9s house and

    his son was died due to some serious disease and for this reason she was

    u3set and worried in this matter so for this reason the 8hei4h cau0ht

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    the dead body and 3ushed it so, for this reason, the boy was becomin0

    ali1e and stood by the 0race of Allah.

    *.As 3er tradition one, land lord9s dau0hter was becomin0 seriously ill

    so for the reason his father cured her at many 3laces but there was nobenefit at all and day by day her health condition was becomin0 worse

    and worse and the doctors were unable to cure her disease 3ro3erly.

    8omebody was informed the landlord about 8hei4h9s fa1ours and

    miracles so he was brou0ht her dau0hter to the shrine and he was

    re5uested his 3rayer for the cure of dau0hter9s reco1ery from serious

    illness so 8hei4h too4 some water and 3ut the same on her face and so,

    for this reason, she was becomin0 3erfectly healthy by the 0race ofAllah. "ue to this reason the landlord and his family members and many

    of his relati1es ha1e acce3ted the reli0ion of Islam.

    ).There is a tradition that once in his residence there was a scor3ion

    stin0 for the lady ser1ant and for this reason she was sufferin0 in this

    matter so 8hei4h 3ut his sali1a in the 3lace of a scor3ion9s stin0 and the

    lady ser1ant was become 3erfectly well.

    C. A bi0 landlord of 7aran0al Talu4a u3on hearin0 the 8hei4h9s

    fa1ours and miracles was 3resented his most 1aluable and 3retty costly

    Arabic horse for the use of 8hei4h so he acce3ted the same and

    instructed the shrine ser1ants to slau0hter the horse and distribute the

    meat to the 3oor 3ersons. 8o as 3er his instruction the horse meat was

    distributed amon0 the 3oor 3ersons .$3on reachin0 the news of the

    e1ent, the local ruler was becomin0 1ery u3set and an0ry in this

    matter so he was as4ed the 8hei4h to return bac4 his 1aluable and

    3retty horse and he was insistin0 on this matter and he forced him so,

    for this reason, there was a condition of maFestic which was a33eared

    u3on him and the 8hei4h ordered the "arwesh 3ersons to collect the

    bones of the horse . $3on collection of bones, he loo4ed at them and he

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    was told Qum Bi!in Allah ; 6ise by the 0race of Allah< and then the

    horse was become ali1e at once due to 4ind 0race and mercy of Allah.

    "ue to this 0reat miracle the local ruler was re0retted in this matter and

    touched the foot of the 8hei4h with 0reat res3ect and honour and0ranted him the lar0e water tan4 of 6an0a 8amudram which is a half

    mile away from the mausoleum of $rs 1illa0es on the western side. The

    landlord u3on seein0 the abo1e 0reat miracle acce3ted the reli0ion of

    Islam alon0 with the family members and relati1es. That landlord was

    died u3on the demise of the 8hei4h and his 0ra1e in stone is situated in

    the shrine area on the eastern side.

    /.As 3er tradition one, land lord9s son was sufferin0 from le3rosydisease and when he was come to 4now the details of 8hei4h9s fame and

    the name and for this reason, he has 1isited him and re5uested him in

    this matter. 8o he 3rayed for him in this matter and due to this reason

    the boy was reco1ered com3letely. &or this miracle, the landlord, and his

    son were become the s3ecial ser1ants in the shrine and for this reason,

    they were becomin0 famous and well 4nown.

    +. As 3er tradition one year there was no rainfall in one rainy season

    and the rainy season was near to an end and so, for this reason, all

    3ersons were u3set and worried in this matter. 8o all 3ersons from

    surroundin0 areas came and re5uested the 8hei4h for his 3rayer for the

    rainfall in this matter. 8o the 8hei4h 3rayed two 6a4ats ;one set

    standin0 0enule=ion and 3rostration and in 3rayers< and raised his

    hands in the 3rayer for the rainfall and e1en the 3rayer was not

    com3leted the clouds were came there and the hea1y rainfall was startedand in short 3eriod of time tan4s and 3onds were filled and the man4ind

    was freed from the 0reat 3roblem and difficulty and all 3ersons were

    returned bac4 to their 3laces ha33ily.

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    D. As 3er tradition, this e1ent is famous that once in the month of

    6amadan some 0uests were comin0 into shrine buildin0 and the

    tem3erature was 1ery hard and se1ere due to the heat of the sun. At the

    time of C o cloc4, one 3erson amon0 the 0uests was told that it wasbetter to 0et some ice 3ieces after Iftar ;brea4in0 a fast

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    family members were becomin0 Muslim and were included amon0 his

    famous de1otees and disci3les of the shrine.

    Part II

    The 8hei4h9s successors are in lar0e numbers and some of them are

    listed as follows.

    (.Hazrat 8yed 8hah house Moinuddin >uaderi.

    He was the son of Hazrat Mashoo5 6abbani and he was born in the

    year */ He0ira and he was died in the year (( He0ira . He hasobtained the cali3hate and made a 3led0e ;#ayKah< to his father. He

    was the famous 3ious 3ersonality of his time. $3on his death, some

    3erson saw him in the mos5ue in the condition of 3rayers and also saw

    him in the mausoleum of the Hazrat Masoo5 6abbani and u3on his

    death, the 3ersons ha1e heard the recitation of >uran from his 0ra1e. His

    0ra1e is situated on the eastern side of his father9s mausoleum at a

    distance of ( yards. The names of his two sons are as follows.(.8yed 8hah Auliya >uaderi. -.8yed 8hah Abdul 2abi >uaderi.

    As 3er reference from the boo4 #adhkira Auliya &%ccan he was died

    in the year (CC He0ira.

    -. 8yed 8hah Auliya >uaderi.

    He was the elder son of 8yed 8hah house Moinuddin >uaderi. As

    3er reference from the boo4 Mishkawat Nibyathat he was born in the

    year + He0ira and he was died on -*rd 6abi Awwal in the year (CD

    He0ira. As 3er the reference from the boo4 #ariq Warangal that he was

    died in the year (C- He0ira. He has obtained the cali3hate and made a

    3led0e ;#ayKah< to his father. He 3erformed the HaFF se1en times and

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    u3on the end of the e1ery HaFF he used to 1isit the mausoleum of Allah9s

    last 3ro3het. In the city of Madina, he was famous and well 4nown as

    7ali of Hind ;8aint of India

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    wife so allow me some more time in this matter so that he should be

    able to hand o1er the boy to his wife.J The 3rayer was acce3ted by Allah

    and the boy become ali1e immediately. Hazrat came bac4 to his

    residence in India and handed o1er the boy to her wife and he told herthree times that He was returned bac4 her Amanat ;entrusted thin0< to

    her.J And his wife has re3lied him that Bes she was recei1ed bac4 her

    Amant ;entrusted thin0

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    Auliya >uaderi and another dau0hter was married to the Abul Hasan

    Tana 8hah.

    As 3er the estate document dated (+th 'il HaFF (- He0ira which

    was 0ranted by 8ultan Abdullah >uli >utub 8hah in the name of&atima 8ultana and in the documents of an estate in which it was

    mentioned as &atima 8abiya 8yed 2azer Ali so it may 3ossibly that 8yed

    2azer Ali belon0s to the royal officer in the Gin0dom of olconda and

    there was such mista4e which was ha33ened by that officer in this

    matter so his name was also a1ailable in this document.

    He was 3assed away in Madina city. After his death his clothes and

    the wooden bed on which his funeral bath was arran0ed was returned

    bac4 to the $rs 1illa0e to his son by the ser1ants of the mausoleum of

    Allah9s last 3ro3het in Madina city and that the wooden bed is still

    a1ailable in the mausoleum of &atima 8ultana. The 8hei4h was famous

    and well 4nown for his miracles and re1elations and his 0ra1e is

    a1ailable in ?anatal #a5i ;sacred 0ra1e yard in Madina cityuaderi. He was the youn0er son of 8yed 8hah house Moinuddin >uaderi

    and also he was the youn0er brother of Auliya >uaderi. He was born in

    the year +- A.H. and he was died on /th 6amadan in the year (/

    A.H. and his 0ra1e is situated at the bac4 side of his father9s mausoleum

    on the 3latform on the western side. He had one son and who was well

    4nown and famous as 8yed house Moinuddin Thani.

    ).8yed 8hah house Moinuddin >uaderi.

    His father9s name is 8yed 8hah Abdul 2abi >uaderi and he was born

    in the year ( A.H. and he was died in the year (+ A.H. He made

    a 3led0e ;#ayKah< to his father and was obtained the cali3hate from

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    him. His many miracles are well 4nown and famous. His 0ra1e is

    situated at the left side of his father9s 0ra1e on the western side on the

    same 3latform.

    C.Aif #illah 8yed 8hah Bad Allah >uaderi.

    His father9s name is 8yed 8hah house Moinuddin >uaderi and he

    was born in the year (*+ A.H. and died in the year ((C A.H. and he

    was famous for the followin0 thin0s.(.Ta5wa;3ietyuaderi and he was born in

    the year (+ A.H. and he was died in the year ((*C A.H. and he was

    famous and well 4nown for the followin0 thin0s.

    (.Ta5wa ;3iety

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    +. 8yed 8hah Hasan Abdul >uader >uaderi.

    He was the elder son of 8yed 8hah Auliya >uaderi. He was born in the

    year D A.H. and he was died on --nd ?amid Thani in the year (

    A.H. He was also 4nown as #ade >uader 8hah . He has obtained thecali3hate and made a 3led0e ;#ayKah< to his father. He was also famous

    for his fa1ours and miracles. As 3er reference from the boo4Miskawat

    Nibya in which it was mentioned this e1ent that in the street of

    Gasaratta in Hyderabad one maFzub ;one lost in di1ine meditation< was

    used to reside there and his name was 4nown as 8yed Mohammed Hasan

    and he was used to li1in0 in the na4ed condition always. #ut when his

    carria0e used to enter into the city of Hyderabad then he used to as4lun0e ;cloth sheet to co1er the lower 3art of the body< from the 3ersons

    and used to co1er his body. !nce one 3erson was as4ed the reason in this

    matter. The 3eo3le were sur3rised to see his action and re5uested him

    what is the reason of co1erin0 his body u3on arri1al of the 8hei4h Q.He

    as4ed that 3erson to 3ut his head into his arm3it and said there should

    be a shame from the human bein0s and not from the animals. The

    3erson who had 3ut his head into his arm3it said e=ce3t the 8hei4h hehas seen all other 3ersons in the sha3e of animals.

    He was 1ery much interested in the ecstasy ;8amah< and he was also

    died in this condition of ecstasy. His 0ra1e is situated on the eastern side

    of the 0ra1e of 8yed 8hah house Moinuddin >uaderi at a distance of

    --- ste3s on a small 3latform and there is an electric 3ole on it.

    "urin0 the rule of 8ultan Abul Hasan Tana 8hah of olconda Gin0dom

    on -th ?amad Awwal in the year (DC A.H. two se3arate documents ofestate deeds were sanctioned for 0rant of $rs 1illa0e and 8omaram

    1illa0e in the name of 8yed 8hah Hasan Abdul >uader >uaderi and the

    abo1e two 1illa0es were in the 3ossession of his family members till

    the reor0anization of ?a0irs ;estates

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    was made his brother9s son 8yed 8hah Ali >uaderi as his successor and

    cali3h after him. As 3er reference of the historian of 7aran0al that he

    was used to lo1in0 1ery much ecstasy and * >awwals ;choristersuaderi.

    He was the youn0er brother of Auliya >uaderi. He was born in the

    year ( A.H. and he was died in the year (D+ A.H.and his son9s name

    is 8yed 8hah Ali >uaderi and his chain of children are still a1ailable. He

    has obtained the cali3hate and made a 3led0e ;#ayKah< to his father.

    He was 3erfect in re1elation and miracles. His 0ra1e is situated in the

    mausoleum of his ancestors.

    . Hazrat 8yed 8hah Ali >uaderi.

    He was the son of 8yed 8hah Hussain >uaderi. He was born in the

    year ()C A.H. and he was died in the year ((*/ A.H. !r ((*+ A.H. As

    his 3aternal uncle 8yed 8hah Hasan had no son so he nominated him as

    his successor and cali3h durin0 his lifetime. $3on his uncle9s death hewas becomin0 his successor and cali3h and continued the teachin0 and

    3reachin0 wor4 of Islam in the area and there were 0reat benefits due to

    his fla1ours of batini ;innermost< to the 0eneral and other 3ersons. He

    was famous and well 4nown for his re1elation and miracles. !nce he

    was in need of some money so he as4ed his son 8yed Abdul 6azza5 to

    0o and brin0 whate1er money which is a1ailable under the halaf ;cloth

    co1er< of the mausoleum of Hazrat Mashoo5 6abbani. 8o his son wentthere as 3er his father9s instruction and he found the money from there

    and brou0ht the same amount to his father and the 8hei4h has used this

    money as 3er his re5uirement.

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    !nce the local ruler has cut and ta4en away all 0rass around the $rs

    1illa0e so, for this reason, the 8hei4h was u3set and an0ry in this matter

    and instructed him not to cut the 0rass in the 1illa0e area of $rs but the

    local ruler was not res3ected his instruction and cut all the 0rass and 3utthe same before his animals and u3on eatin0 the 0rass all animals of the

    local rulers were died immediately. 8o for this reason the local ruler was

    u3set and worried in this matter and was a33roachin0 the 8hei4h and

    a3olo0ized in this matter so the 8hei4h was instructin0 him not to re3eat

    such acts a0ain and the local ruler left the 8hei4h and was reached bac4

    his 3lace and was sur3rised to see that all animals were ali1e by the 0reat

    miracle of the 8hei4h.

    As 3er reference from the history boo4 of Miskwat Nibyathat the

    8hei4h once met 2izamul Mul4 Asif ?ah who was Gin0 of Hyderabad at

    that time who was res3ected him 0reatly and when he was left 2awab

    8aheb9s one of his courtier who was member of GharFi ;dissentin0 from

    Hazrat Ali #in Taleb< sect told the 2awab that the 8hei4h belon0s to

    8hia community member and he was s3readin0 his reli0ion in the

    Gin0dom so for this reason the 2awab 8ahib was as4ed that 3erson tosto3 his indecent con1ersation. Anyhow the 8hei4h of his time left the

    2awab9s 3alace and when he comes to 4now the details of this e1ent

    from some source so he was immediately a33roached the 2awab sahib9s

    3alace and the 2awab 8ahib was as4ed the 8hei4h9s reason of his 1isit

    then he told him that he was ha33y to see him and 3rayed for his welfare

    and as4 his 3ermission to lea1e from there so the 2awab sahib was

    re5uested him to stay there for some more time so that he will be

    benefitted in his holy com3any.

    8o the 8hei4h told him that in such meetin0s where there will be dis

    a33ro1al of fa4irs then there was no need of fa4ir to stay there. If Allah

    wills such 3erson will die in the 1ery bad condition of trouble and

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    3roblem. 8o the 8hei4h said the abo1e and was lea1in0 the 2awab

    8ahib9s 3alace. After some time of the 8hei4h9s de3arture that the man

    suffered hea1ily due to 3ain in his stomach and there was a dischar0e of

    urine and stool started from his mouth and while cryin0 li4e a do0 hedied immediately in worse condition.

    In his com3any famous and well 4nown as well as reliable learned

    3ersons and fa4irs used to 3resent there. 7hate1er there will be 3resents

    and 0ifts were recei1ed then he will be used to distribute such 0ifts and

    3resents amon0 3oor and needy 3ersons. He used to say that it is

    necessary for the fa4ir to distribute whate1er he 0ets from others and he

    should not 4ee3 anythin0 for himself. 8o for this reason at the time ofhis death, there was nothin0 a1ailable in his house.

    At the time of his funeral one 0reen un4nown horse mounted 3erson

    came there from the west side and he was standin0 at the rear side of

    his 0ra1e and read the followin0 Persian cou3lets and he went away

    and des3ite his hard search, he was not found anywhere. The

    translation of Persian cou3lets is as follows and in the below 3icture thecou3lers can be read in the Persian lan0ua0e.

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    In the first cou3let, it is mentioned that 8yed Ali 8hah who was a

    3erfect 8aint and as well as an a3ostleKs 3reacher was left this world

    for his hea1enly abode of &irdous ;3aradiseuader alias >uader 8hah.

    -. 8yed Hussain >uaderi.

    *. 8yed Hussain >uader alias Peer #ada 8hah.

    ). 8yed Abdul 6azza5 >uader alias 6azza5 Pasha.

    His 0ra1e is situated on the southern side of shrine mos5ue and it

    means it is situated on the western side of the mausoleum of &atima

    8ultana and it is situated on the bi0 3latform and as 3er the reference

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    from the boo4Aulia &%ccanthat he was died on -th 6aFab in the year

    (()( A.H.

    (. 8yed Abdul >uader alias >uader 8hah.

    He was shrine custodian of old addi ;small fortuaderi and he was born in the year (+C A.H. And he was

    died on -+th 6amadan in the year ((CD A.H. He has obtained the

    cali3hate and made a 3led0e ;#ayKah< to his father. He was 3erfect in

    re1elation and miracles. He was becomin0 the cali3h of his father u3on

    his father9s death. "urin0 his 3eriod the shrine custodian ser1ice was

    di1ided between himself and his ste3 brother 8yed 8hah Mohiuddin

    >uaderi. In the year ((--, A.H Gin0 of Hyderabad Asif ?ah #ahadur

    was 0ranted the ?a0ir ;estate< of >azi3ura 1illa0es with their names and

    sent them the documents in this matter from his secretariat. His 0ra1e is

    situated at foot side of the 0ra1e of 8yed 8hah Ali >uaderi in the shrine

    area and he had only one son and u3on his death his son 8yed 8hah

    ?amal >uaderi was become his successor.

    ((. 8yed 8hah Mohiuddin >uaderi alias Peer #adasha.

    He was the shrine custodian of 2ew addy ; small fortuaderi and ste3 brother of 8yed Abdul >uader

    >uaderi. He was born in the year (D A.H. and he was died on --nd

    6abil Awwal in the year ((C A.H. He was 3erfect in miracles and

    re1elations. The author of boo4 Miskawat Nibya was mentioned one

    reference from boo4'an( )angby >azi Mir Mohammed &azil that oncethe collector of 7aran0al 8hu4erullah Ghan 1isited him but he was

    unable to follow rules of res3ect 3erfectly and for this reason the 8hei4h

    was u3set and an0ry in this matter so for his mista4e the collector

    a3olo0ized in this matter but the 8hei4h was not con1inced in this

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    matter. 8o in the abo1e e1ent, he was dischar0ed from his ser1ice within

    the 3eriod of three months. The 8hei4h was buried at the side of his

    father9s 0ra1e on a se3arate 3latform on the western side.

    (-. 8yed Hussain >uaderi.

    He was the son of 8yed 8hah Ali >uaderi and he was the brother of

    Abdul >uader alias, >uader 8hah. He was born in the year (+D A.H.

    and he was died on (*th 8afer in the year ((+D A.H. He has obtained the

    cali3hate and made a 3led0e ;#ayKah< to his father. His 0ra1e is situated

    at the side of the 0ra1e of 8yed Abdul >uader >uaderi in the shrine

    area. He had no sons. His dau0hter9s name is Gamal $nnia alias Gammu

    #ee 8ahiba and she was married to 8yed Hussain >uaderi and she was

    buried in $d0ir and her son9s name is 8yed Garim >uaderi and he has

    inherited the 3ro3erty of his mother and his maternal aunt. The chain of

    his sons is continued and well 4nown and famous as Haweli ;mansionuaderi is 8yed Haider

    >uaderi and who was a resident of $d0ir and he belon0ed to the chain

    of the sons of 8hei4h Abdul >uader ?ilani of #a0hdad and his

    0enealo0y record is as follows.

    (.8hei4h Abdul >uader ?ilani.

    -.8yed 8hah Abdul 6azza5 >uaderi.

    *.Abi 8aleh 2asr >uaderi.

    ).8yed 8aleh Mosa >uaderi.

    C.8yed 8hah Mohammed >uaderi.

    /.8yed 8hah Haider >uaderi

    +.8yed 8hah Mosa >uaderi.

    D.Hazrat Mashoo5 6abbani.

    8ome other bio0ra3hical details of 8yed Garimullah >uaderi are

    a1ailable in the ne=t 3a0es of this boo4.

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    (*.8yed 8hah Abdul 6azza5 >uaderi.

    He was the son of 8yed 8hah Ali >uaderi and the brother of 8yed

    Mohiuddin >uaderi. He was born in the year (C A.H. and he was died

    on -+th 'i5ada in the year ((DD A.H. He was well 4nown and famousfor his miracles and re1elations. He was fond of huntin0. !nce he was

    chasin0 a ti0er and the ti0er went inside of the den so he 3ulled him

    by holdin0 his tail and so for this reason the tail was u3rooted from

    his body and he was comin0 bac4 from the Fun0le to his residence

    ha33ily for this reason. !n the day of his death, his son as4ed him that

    whether he is 0oin0 for huntin0 on that day so he was re3lied him that

    he will 0o for huntin0 at the first 3art of the daytime as 3er old standardtime .He was died on the same day at the time of the first 3art of the

    daytime as 3er old standard time and he was buried in the mausoleum of

    his ancestors.

    (). 8yed 8hah ?amal >uaderi.

    His father9s name is 8yed Abdul >uader alias >uader 8hah. He was

    born in the year ((( A.H. and he was died in the year (-C A.H. He hasobtained the cali3hate and made a 3led0e ;#ayKah< to his father. $3on

    his father9s death, he was becomin0 his successor and the custodian of

    the shrine. "urin0 the rule of 2izam Ali Ghan #ahadur of Hyderabad

    Gin0dom in the year ((/C, A.H. $rs 1illa0e and in the year ((//

    ((*A.H. 8omaram 1illa0e was sanctioned in his name as the estate of

    the shrine and documents were issued in this matter. He was buried in

    the mausoleum of his ancestors.

    (C.8yed Hasan Abdul >uader >uaderi alias >uader 8hah.

    He was the son of 8yed ?amal >uaderi. He was born in the year (()

    A.H. and he was died in the year (-(C A.H. He has obtained the

    cali3hate and made a 3led0e ;#ayKah< to his father. The rulers of

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    Hyderabad 0o1ernment were sanctioned documents of the $rs 1illa0e in

    his name in the year (-(( A.H. His 0ra1e is situated on the 3latform in

    between the mausoleum of 8yed house Moinuddin >uaderi and the

    0ra1e of 8yed >uader 8hah >uaderi.(/. 8yed 8hah Ali >uaderi.

    He was the son of 8hah Hasan Abdul >uader >uaderi and he was

    born in the year (( A.H. and he was died in the year (--C A.H. $3on

    his father9s death he was become the successor of his father and the

    shrine custodian. !n (th 8haban in the year (-( A.H., The Asif ?ahi

    rulers of Hyderabad Gin0dom had 0ranted document of the followin0

    1illa0es in the name of 8yed ?amal >uaderi and 8yed 8hah Ali >uaderi.

    (.$rs. -.8omaram. *.hot3ally. ).Ali3ur. He was buried on the 3latform

    on which his father9s 0ra1e is situated.

    (+.8yed 8hah 7ali Allah >uaderi.

    He was the son of 8yed 8hah Ali >uaderi. He has obtained the

    cali3hate and made a 3led0e ;#ayKah< to his father. He was becomin0the successor of his father and custodian of the shrine. He was died in

    the year (-DC A.H. He was buried on the 3latform on which his

    ancestor9s 0ra1es are situated on the southern side.

    (D. 8yed 8hah Ali >uaderi.

    He was the son of Hazrat 7ali Allah >uaderi and he was born in

    the year (-/) A.H. and he was died on th ?amidal Awwal in the year

    (*() A.H. His 0ra1e is situated at foot side on the western side of the

    mausoleum of Hazrat Mashoo5 6abbani on the 3latform. 8yed 8hah

    Auliya >uaderi was an ad1ocate and who was the author of a bio0ra3hy

    of Mashooq "abbani and )ul!ar Mashooqiawas his son and he was

    obtained the cali3hate and made a 3led0e ;#ayKah< to his brother in

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    law 8yed 8hah Hasan >uaderi. $3on his father9s death, he was

    becomin0 his successor and custodian of the shrine

    (. 8yed >uaderi 8hah >uaderi.

    He was the son of 8yed 8hah 7ali Allah >uaderi and the brother of

    8yed 8hah Ali >uaderi. He was born in the year (-/D A.H. and he was

    died on (/th 6abil Awwal in the year (**D A.H. on 7ednesday. His

    0ra1e is situated on the u33er side of the 0ra1e of his brother 8yed 8hah

    Ali >uaderi on the 3latform.

    -.8yed 8hah 7ali Allah >uaderi.

    He was the son of 8yed 8hah Ali >uaderi and he was born in the

    year (-/ A.H. and was died on *th 'il HaFF in the year (**( A.H. He

    made a 3led0e ;#ayKah< to 8yed 8hah Hasan >uaderi. $3on his father9s

    death, he was becomin0 his successor and custodian of the shrine. His

    0ra1e is situated on the u33er side of the 0ra1e of 8yed 8hah Ali

    >uaderi and at the side of the 0ra1e of 8yed >uader 8hah >uaderi.

    -(. 8yed 8hah Ali >uaderi. He was the son of 8yed 8hah Mohiuddin >uaderi and his

    0randfather9s name is 8yed 8hah Ali >uaderi. He was born in the year

    ((( A.H. and he was died in the year ((C A.H. He has obtained the

    cali3hate and made a 3led0e ;#ayKah< to his father. $3on his father9s

    death, he was becomin0 his successor and custodian of the shrine . His

    0ra1e is situated on the 3latform on the southern side of 8hahi road.

    --. 8yed 8hah ?amal >uaderi.

    He was the son of 8yed Ali >uaderi. He was born in the year ((*C

    A.H. and he was died in the year (-( A.H. He has obtained the

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    cali3hate and made a 3led0e ;#ayKah< to his father. $3on his father9s

    death, he was becomin0 his successor and custodian of the shrine .

    -*. 8yed 8hah Hidayat Ali >uaderi.

    He was the son of 8yed ?amal >uaderi. He was born in the year ((+

    A.H. and he was died in the year (-/ A.H. $3on his father9s death he

    was becomin0 his successor and custodian of the shrine. He was buried

    in the mausoleum of his ancestors.

    -). 8yed 8hah Hasan >uaderi alias 8aeb Pasha.

    He was the son of 8yed Hidayat Ali >uaderi. He was born in the year

    (*( A.H. and he was martyred in the year (*+D A.H. He has obtained

    the cali3hate and made a 3led0e ;#ayKah< to his father. $3on his

    father9s death, he was becomin0 his successor and custodian of the

    shrine. !nce u3on 4nowin0 the information about the a1ailability of

    ti0er in the Fun0le so he was 0oin0 there for the huntin0 3ur3ose. The

    ti0ress had one cub. He tied the horse9s ro3e with two trees and he was

    standin0 on the 0round and fired on the ti0ress but he missed the tar0et

    so the ti0ress was fallen on him. 8o he has 4e3t away the ti0ress fromhim and shot another fire on the ti0ress but a0ain he was missin0 the

    tar0et. "ue to his two shots the ti0ress was inFured and was becomin0

    1ery u3set and an0ry and was fallen u3on him and there was a se1ere

    fi0ht between both of them and at last, he was martyred on the s3ot

    immediately.

    !n the same s3ot the de1otees and disci3les ha1e constructed a wall

    there and for the 1isit of the wall, many 1isitors used to 0o there and

    watch the s3ot of his martyrdom. This 3lace is 4nown as hilla ;mar4uaderi was become his

    successor and custodian of the shrine.

    *. 8yed Haider Hilaluddin >uaderi.

    He was the son of 8yed 8hah ?amal >uaderi and he was the brotherof 8yed 8hah Hasan Abdul >uader >uaderi alias >uader 8hah >uaderi.

    His 0ra1e is situated in the 8habaz3alli 1illa0e of 8irsilla Talu4 of

    Garimna0ar district. $3on his father9s death, he was becomin0 his

    successor and custodian of the shrine . He made a 3led0e ;#ayKah< to his

    father and he has obtained the cali3hate from his father.

    *(. 8yed 8hah Hussain >uaderi.

    He was the elder son of 8yed Haider Hilaluddin >uaderi. He made a

    3led0e ;#ayKah< to his father and he has obtained the cali3hate from his

    father.

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    *-. 8yed 8hah Haider >uaderi.

    He was the son of 8yed 8hah Hussain >uaderi. He made a 3led0e

    ;#ayKah< to his father and was obtained the cali3hate from his father.

    **. 8yed 8hah Hussain >uaderi.

    He was the son of 8yed Haider >uaderi. The details of his three sons

    are as follows.(. 8yed 8hah Haider >uaderi.-. 8yed 8hah Mohiuddin

    >uaderi. *. 8yed 8hah Peer Pasha >uaderi.

    He made a 3led0e ;#ayKah< to 8yed 8hah Gali >uaderi and he has

    obtained the cali3hate from him.

    *). 8yed 8hah Haider >uaderi.

    He was the elder son of 8yed 8hah Hussain >uaderi. He was made a

    3led0e ;#ayKah< to his father and he has obtained the cali3hate from his

    father. His disci3les and de1otees were in lar0e number.

    *C.8yed 8hah Mohiuddin >uaderi.

    He was the second son of 8yed 8hah Hussain >uaderi. His disci3lesand de1otees were in lar0e number and they belon0ed to Garimna0ar

    district. His 0ra1e is situated in the 8omaram 1illa0e near hilla ;mar4uaderi.

    He was the son of 8yed 8hah Mohiuddin >uaderi. He was made a

    3led0e ;#ayKah< to his 3aternal uncle 8yed 8hah Haider >uaderi and hehas obtained cali3hate from him. He was the s3iritual master of Mr.

    hulam ?ilani Ahmed Taban who wrote his famous boo4 Biography of

    a!rat Mashooq "abbani "$A$+ as he was his disci3le. His 0ra1e is

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    situated on the western side at some distance of the mausoleum of 8yed

    8hah house Moinuddin >uaderi.

    *+.8yed 8hah Haider 7ali Allah >uaderi.

    He belon0s to the descendent of Hazrat 8hei4h Abdul >uader ?ilani.

    He was 3ious and 0reat 8ufi 3ersonality of his time. His tomb is situated

    in $d0ir. He was married to Gamal $nnisa alias Gammu 8ahiba who

    was the dau0hter of 8yed Hussain >adri ;some other details are

    a1ailable in serial number (- uaderi and also he has obtained

    the cali3hate from his ancestors in the chain of Hazrat Mashoo5

    6abbani. Till now a chain of the cali3hate is continued in his family

    members. He was died on (+th 8afar in the (-(- A.H.

    *D. 8yed Garimullah >uaderi.

    He was the son of 8yed Haider 7ali Allah >uaderi. He was settled

    down in Haweli ;mansion< area in $rs 1illa0e. His 0ra1e is situated on

    the bi0 3latform in the shrine area and the stone roof was constructedon it. He was died on -th ?amil Awwal in the year (-/- A.H. He made

    a 3led0e ;#ayKah< to his father and was obtained the cali3hate from his

    father. The details of his two sons are as follows.

    (. 8yed Haider >uaderi. -.8yed Mohiuddin >uaderi.

    He was come to the $rs 1illa0e as the district collector and li4ed his

    maternal 3lace and he settled down there.

    *. 8yed Haider >uaderi.

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    He was the elder son of 8yed Garimullah >uaderi. The details of his

    four sons are as follows.

    (.8yed Ahmed >uaderi.

    -.8yed Amin uddin Ali >uaderi.*.8yed Hussain ?ilani >uaderi.

    ). 8yed Abdul >uaderi.

    His 0ra1e is situated at the foot side of the 0ra1e of 8yed Garim Allah

    >uaderi. He was died on -( 'il HaFF in the year (-// A.H. He was the

    district collector.

    ). 8yed 8hah Mohiuddin >uaderi.

    He was the second son of 8yed Garim Allah >uaderi and he was died

    on -Cth 8hawal in the year (*C A.H. He had two sons and amon0 them,

    one son 8yed Ahmed >uaderi was well 4nown and famous and he was

    the district collector and he was 0ranted the title of Ahmed Bar ?un0

    from Hyderabad o1ernment. The name of another son was 8yed

    Abdul Ali >uaderi.

    )(. 8yed Hussain ?ilani >uaderi. He was the third son of 8yed Haider >uaderi. He was wor4in0 as

    Tahsildar. He had two sons and the details of their names are as follows.

    (.8yed Mustafa >uaderi. -.8yed hulam 6asool >uaderi and he was

    died without children.

    )-. 8yed Mustafa >uaderi.

    He was the son of 8yed Hussain ?ilani. He has 1isited Ma44ah and

    Madina cities two times for the HaFF 3il0rima0e. He was died on (*th

    8afar in the year (*/ A.H. He was wor4in0 as Tahsildar and but soon

    he was left his 3ost. The details of the names of his sons are as follows.

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    (.Abu 8aleh 8yed Ahmed >uaderi.-.8yed >uader Mohiuddin >uaderi.

    )*. Abu 8aleh 8yed Ahmed >uaderi.

    He was the elder son of 8yed Mustafa >uaderi. He was born on -th8afar in the year (*-) A.H. He 3assed the Munshi e=amination from

    Islamia 8chool 7aran0al . He made a 3led0e ;#ayKah< to his father in

    the year (**D A.H and he has obtained the cali3hate from his father.

    His mother was the 0randdau0hter of >utub ;hi0hest cadre in the

    s3iritual 3i1ot at a=is< of Lellore 8hah Mohiuddin Abdul %atif >uaderi.

    He was busy in the teachin0 and 3reachin0 wor4 from the year (**D

    A.H. to (*DC A.H. for a 3eriod of )+ years. He was died on(/th

    Muharram in the year (*DC A.H. And he was buried in the 0ra1eyard of

    his ancestors.

    )).8yed >uader Mohiuddin >uaderi.

    He was the second son of 8yed Mustafa >uaderi. He was born on

    -th 8haban in the year (**D A.H. He has obtained the cali3hate from

    two chains and he has obtained the cali3hate u3on death of his father.

    In his meetin0s always there was zi4ar ;remembrance< of Allah andremembrance of the last 3ro3het of Allah was a1ailable there. He was a

    0reat lo1er of Allah9s last 3ro3het. He was used to ta4in0 care and

    attention of the learned 3ersons and hi0hle1el officers who will use to

    1isit the shrine of Hazrat Mashoo5 6abbani and he used to in1ite them to

    his house. The details of his sons are as follows to whom he was 0ranted

    his cali3hate.(.8hah Mohiuddin 8yed Abdul %atif >uaderi.-.8yed

    Mustafa >uaderi.

    He was used to or0anizin0 yearly meetin0s in the month of 6abi

    Awwal in which he had the 3ri1ile0e of showin0 of Asar 8harif ;relicsuader ?ilani on the 0rand

    scale. He was also much interested in the monthly meetin0 of Hazrat

    8hei4h Abdul >uader ?ilani on the (+th of e1ery month.

    6eference boo4s :

    (.ayat Mahsooq "abbani written by Auliya >uadri.

    -.ayat of Mashooq "abbaniby hulam ?ilani Ahmed Taban.

    Translated by

    Muhammed Abdul Hafeez

    Email: [email protected]

    Hyderabad*/,India.

    The End.