The 72 Hour Warning

8/17/2019 The 72 Hour Warning

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The 72 Hour Warning

By Evangelist-Pastor Dr. Danny L. Abaldo

20! D"Abaldo Publishing

#ntrodu$tion

%y na&e is Evangelist-Pastor Dr. Danny L. Abaldo' (ounder o) Truth And %er$y

%inistries-*ea$hing The +ations With The ,osel-ne Heart At A Ti&e.

# a& a &inister' # a& not a ro survivalist. # have read )or years boo/s by &any su$h ones'

# )ind &u$h is la$/ing' ese$ially )ro& a hristian erse$tive' so # )elt the need to )ill this

ga.

#t is un$harted territory $o&ing )or every single erson. %any survivalist boo/s by so

$alled e1erts $an not tea$h you hat to do' as no one has been here e are going' all

that ill haen ill be a )irst' and so it ta/es ruden$e' the &ind o) hrist' and the

re$ets in the ord o) ,od' not a survival &anual.

Pro 22:3 A prudent man foreseeth the evil, and hideth himself: but the simple pass on,and are punished.

hater ne3 4everal %essages (ro& The %ain %inistry Website

hater To3 4iritual Prearation 4tarts +W5 4everal Posts (ro& Those That 6no

%ore Than %e.

hater Three3 4o&e *ando& Thoughts And #deas And Herbs

Part ne3 4everal %essages (ro& The %ain %inistry Website



#ron #s Prearing 8ou (or ,old

Psa 093: Whose )eet they hurt ith )etters3 he as laid in iron3

Psa 093 ;ntil the ti&e that his ord $a&e3 the ord o) the L*D tried hi&.

Psa 09320 The /ing sent and loosed hi&< even the ruler o) the eole' and let hi& go )ree.

,ill3

The ord o) the Lord' $on$erning his advan$e&ent.....

the ord o) the Lord tried hi&3 it tried his )aith and atien$e be)ore it as a$$o&lished< andhen it as' it urged hi& and uri)ied hi&' as silver in a )urna$e' and $leared hi& o) the

i&utation and $alu&ny o) his &istress< )or' even in the vie o) Pharaoh' he aeared to be a

&an in ho& the 4irit o) ,od as.

4urgeon Psal&s3

Psa=093:

“Whose )eet they hurt ith (etters.> (ro& this e learn a little &ore o) ?oseh"s su))erings than

e )ind in the boo/ o) ,enesis3 insiration had not $eased' and David as as a$$urate an

historian as %oses' )or the sa&e 4irit guided his en. @He as laid in iron<> or @into iron $a&ehis soul.> The rayer boo/ version' @the iron entered into his soul'> is ungra&&ati$al' but

robably e1resses &u$h the sa&e truth. His )etters hurt his &ind as ell as his body' and ell

did ?a$ob say' @The ar$hers shot at hi&' and sorely grieved hi&.> ;nder the $ruelly )alse

a$$usation' hi$h he $ould not disrove' his &ind as' as it ere' belted and bolted around ithiron' and had not the Lord been ith hi& he &ight have sun/ under his su))erings. #n all this'

and a thousand things besides' he as an ad&irable tye o) hi& ho in the highest sense is @the

4heherd' the stone o) #srael.> The iron )etters ere rearing hi& to ear $hains o) gold' and&a/ing his )eet ready to stand on high la$es. #t is even so ith all the Lord"s a))li$ted ones' they

too shall one day ste )ro& their risons to their thrones.

Psa=093

“;ntil the ti&e that his ord $a&e.> ,od has his ti&es' and his $hildren &ust ait till his @until>

is )ul)illed. ?oseh as tried as in a )urna$e' until the Lord"s assaying or/ as )ullya$$o&lished. The ord o) the $hie) butler as nothing' he had to ait until ,od"s ord $a&e'

and &eanhile @the ord o) the Lord tried hi&.> He believed the ro&ise' but his )aith as



sorely e1er$ised. A delayed blessing tests &en' and roves their &etal' hether their )aith is o)

that re$ious /ind hi$h $an endure the )ire. ) &any a $hoi$e ro&ise e &ay say ith Daniel

@the thing as true' but the ti&e aointed as long.> #) the vision tarry it is good to ait )or itith atien$e. There is a trying ord and a delivering ord' and e &ust bear the one till the

other $o&es to us. Ho &ee/ly ?oseh endured his a))li$tions' and ith hat )ortitude he loo/ed

)orard to the $learing o) his slandered $hara$ter e &ay readily i&agine' it ill be better still i)

under si&ilar trials e are able to i&itate hi&' and $o&e )orth )ro& the )urna$e as thoroughlyuri)ied as he as' and as ell reared to bear the yet harder ordeal o) honour and oer.

Websters de)inition )or (etters<

(etter

(ET"TE*' n.

. A $hain )or the )eet< a $hain by hi$h an ani&al is $on)ined by the )oot' either &ade )ast or

)i1ed' as a risoner' or i&eded in &otion and hindered )ro& leaing' as a horse hose )ore andhind )eet are $on)ined by a $hain.

The Philistines bound 4a&son ith )etters o) brass.

?udg !.

2. Any thing that $on)ines or restrains )ro& &otion.

Passions too )ier$e to be in )etters bound.

(ET"TE*' v.t.

. To ut on )etters< to sha$/le or $on)ine the )eet ith a $hain.

2. To bind< to en$hain< to $on)ine< to restrain &otion< to i&ose restraints on.

(etter strong &adness in a sil/en thread.

This sea/s o) basi$ally $hains' la$ed herever' even in the &ind' $hains. This history tells us'

e $an in ti&e' be set )ree )ro& the $hains that are /eeing us don. The +.T. tells us' e are notto )aint' lose heart' )or in due ti&e our or/ ill be rearded. There are histori$ stories o) those

ho ere never set )ree )ro& real $hains' risons' set )ree a)ter death. ur ulti&ate setting )ree'

)ro& )lesh' $ir$u&stan$es' labors' troubles' ar)are' these do not )ully end until they )ully end inthe orld. The &essage is not hat # ant to bring )orth' as in this story' it is true ?oseh

su))ered a very long ti&e' but he as set )ree and he as used in a great ay.

# love hat 4urgeon said'

The iron )etters ere rearing hi& to ear $hains o) gold' and &a/ing his )eet ready to stand on

high la$es.



The House 4till 4tands

Mat 7:23 And then will I profess unto them, I never knew you: depart from me, ye that work iniuity.

Mat 7:2! "very one therefore that heareth these words of mine, and doeth them,shall be likened unto a wise man, who built his house upon the ro#k:

Mat 7:2$ and the rain des#ended, and the floods #ame, and the winds blew, and beat upon that house% and if fell not: for it was founded upon the ro#k.

Mat 7:2& And every one that heareth these words of mine, and doeth them not,shall be likened unto a foolish man, who built his house upon the sand:

Mat 7:27 and the rain des#ended, and the floods #ame, and the winds blew, andsmote upon that house% and it fell: and 'reat was the fall thereof.

# have a ord )or you )ro& the throne' so&eone ill need this' # did.

The arable ?esus so/e o) is our 4iritual House' our 4alvation' reservation'

se$urity. The inds have been s&ashing against you' your house' loved ones and&any around you.

This is the battle o) your li)e. +o &atter hat you do' it see&s nothing haens' youhave a ure heart' a illingness to serve' learn' yet the house see&s in ruins. The

blasts that are $o&ing )ro& all dire$tions see& never to end. The /ey is' yes stor&s

$o&e' troubles $o&e' but i) on ?esus the *o$/ it ill alays stand. A)ter a big battleyou gather your sel) go out and reair the da&age the stor& $aused. This is the

reneing o) the Holy 4irit' he renes a)ter ea$h rayer o) reentan$e' and helsto &a/e the house better than it as' restoration in the bible alays &eans' to

&a/e so&ething over again and better than it as.

Did you get that' better than it as That is you' your siritual house ' the te&le

o) the Holy 4irit' this te&le at ti&es needs the la&s tri&&ed' the alter &ade

$lean' the bread o) li)e ta/en in a ne ' )resh ay. Ever &ans house ill be tried by)ire' it ill stand' i) the house stands on the solid ro$/' not do$trine o) &an' nor

sensationalie the )lesh' these ill not do it' only gra$e' ti&e' and a heart that has

been reneed by the (athers love.



Are you erle1ed todayAre you )eeling you ill never &a/e it That this is theend o) the road )or you' # tell you today it is not the end. The start is +W' the ne

day is +W' the days ahead ill see to it this Holy House never $ru&bles' even

hen e do.

This is not ;n$onditional 4e$urity' it is $onditional se$urity' but it is indeedse$urity. %ost (ull ,osel ones ould say this is rong' so be it' the ord hasbalan$e ' it has truth' it is our guide' not &an.

8ou need not $all a handy&an' be$ause you are not able to do $onstru$tion on yourbattered house' the good nes is' ?esus is that $arenter' no that beloved is a

revelation. We get his aid in rayer' li)e and se$urity. This &ust be understood i)

anyone ill be standing a)ter the stor&. # ray and hoe this short ord sea/s tothe 0nes that need it' # /no # do.

Isa &&:( )hus saith *ehovah, +eaven is my throne, and the earth is my footstool: what manner of house will ye build unto me and what pla#e shall be my rest

Isa &&:2 -or all these thin's hath my hand made, and so all these thin's #ame to be, saith *ehovah: but to this man will I look, even to him that is poor and of a#ontrite spirit, and that trembleth at my word.

(o 3:(/ A##ordin' to the 'ra#e of 0od whi#h was 'iven unto me, as a wisemasterbuilder I laid a foundation% and another buildeth thereon. 1ut let ea#hman take heed how he buildeth thereon.

(o 3:(( -or other foundation #an no man lay than that whi#h is laid, whi#h is*esus hrist.

(o 3:(2 1ut if any man buildeth on the foundation 'old, silver, #ostly stones, wood, hay, stubble%

(o 3:(3 ea#h mans work shall be made manifest: for the day shall de#lare it, be#ause it is revealed in fire% and the fire itself shall prove ea#h mans work of what sort it is.

(o 3:(! If any mans work shall abide whi#h he built thereon, he shall

re#eive a reward.

(o 3:($ If any mans work shall be burned, he shall suffer loss: but hehimself shall be saved% yet so as throu'h fire.

(o 3:(& now ye not that ye are a temple of 0od, and that the 4pirit of 0oddwelleth in you

(o 3:(7 If any man destroyeth the temple of 0od, him shall 0od destroy% for



the temple of 0od is holy, and su#h are ye.

(o 3:(5 6et no man de#eive himself. If any man thinketh that he is wiseamon' you in this world, let him be#ome a fool, that he may be#ome wise.

(o 3:( -or the wisdom of this world is foolishness with 0od. -or it is written, +e that taketh the wise in their #raftiness:

(o 3:2/ and a'ain, )he 6ord knoweth the reasonin's of the wise that theyare vain.

(o 3:2( 8herefore let no one 'lory in men. -or all thin's are yours%

(o 3:22 whether Paul, or Apollos, or ephas, or the world, or life, or death,or thin's present, or thin's to #ome% all are yours%

(o 3:23 and ye are hrists% and hrist is 0ods.

Pro (2:7 )he wi#ked are overthrown, and are not% 1ut the house of theri'hteous shall stand.

The Lords ountenan$e C*4. Pre$ious %etals

# see on ust about every site # go to' they sell re$ious &etals. %any great e$ono&ists

ush the only se$urity e ill soon have is in gold and silver. 8ou see it' you hear it' buy

,old' buy 4ilver' it is your only hoe )or survival. The lord shoed &e long ago. Do not be

one that thin/s re$ious &etals ill /ee you and yours se$ure. They indeed ill not' they

ill be orthless.

(irst loo/ at History' ,old as $on)is$ated as it not' it ill be again.

To rove this oint' not ust by history' hat does the bible say hen ?udg&ents )all' hen ala$e is in )a&ine

Pro 3 *i$hes ro)it not in the day o) rath3 but righteousness delivereth )ro& death.

Barnes3

The day o) rath - Words true in their highest sense o) the great @Desirae> o) the )uture' or o)

any @day o) the Lord'> any ti&e o) udg&ent' hen &en or nations re$eive the $hastise&ent o)



their sins. At su$h a ti&e @ri$hes ro)it not.>

Fe 39 That day is a day o) rath' a day o) trouble and distress' a day o) asteness anddesolation' a day o) dar/ness and gloo&iness' a day o) $louds and thi$/ dar/ness'

Fe 3! A day o) the tru&et and alar& against the )en$ed $ities' and against the high toers.

Fe 37 And # ill bring distress uon &en' that they shall al/ li/e blind &en' be$ause they

have sinned against the L*D3 and their blood shall be oured out as dust' and their )lesh as the

dung.

ross *e).

#sa 930 We groe )or the all li/e the blind' and e groe as i) e had no eyes3 e stu&ble at

noonday as in the night< e are in desolate la$es as dead &en.

Fe 3: +either their silver nor their gold shall be able to deliver the& in the day o) the

L*D"4 rath< but the hole land shall be devoured by the )ire o) his ealousy3 )or he shall&a/e even a seedy riddan$e o) all the& that dell in the land.

*.

Ee 73 They shall $ast their silver in the streets' and their gold shall be re&oved3 their silver

and their gold shall not be able to deliver the& in the day o) the rath o) the L*D3 they shall

not satis)y their souls' neither )ill their boels3 be$ause it is the stu&bling blo$/ o) their iniGuity.

That reader is hat the bible says< the )a$ts' ta/e the bible' history and you have the )a$t o)

things to $o&e $on$erning re$ious &etals.

The roo) is the bible' ho $an you disute hat the bible says. The thing &ore valuable' beyond

$o&are' is the lords $ountenan$e.

Lets loo/ at that<

Psa 3I (or they got not the land in ossession by their on sord' neither did their on ar&

save the&3 but thy right hand' and thine ar&' and the light o) thy $ountenan$e' be$ause thou

hadst a )avor unto the&.

Psa 3! There be &any that say' Who ill she us any good L*D' li)t thou u the light o) thy

$ountenan$e uon us.

Barnes3

Lord' li)t thou u the light o) thy $ountenan$e uon us - That is' in $ontrast ith the )eelings andlans o) others.

#n the ursuit o) hat @they> regarded as good they ere engaged in uroses o) gain' o)



leasure' or o) a&bition< he' on the $ontrary' as/ed only the )avor o) ,od - the light o) the divine

$ountenan$e. The hrase' @to li)t u the light o) the $ountenan$e> on one' is o) )reGuent

o$$urren$e in the 4$ritures' and is e1ressive o) )avor and )riendshi.

When e are angry or disleased' the )a$e see&s $overed ith a dar/ $loud< hen leased' it

brightens u and e1resses benignity. There is undoubtedly allusion in this e1ression to the sun

as it rises )ree )ro& $louds and te&ests' see&ing to s&ile uon the orld. The language here asnot i&robably derived )ro& the benedi$tion hi$h the high riest as $o&&anded to

ronoun$e hen he blessed the eole o) #srael +u&=!32-2!' @The Lord bless thee' and /ee

thee< the Lord &a/e his )a$e to shine uon thee' and be gra$ious unto thee< the Lord li)t u his$ountenan$e uon thee' and give thee ea$e.> #t &ay be added here' that hat the sal&ist

regarded as the @sure&e good> - the )avor and )riendshi o) ,od - is e1ressive o) true iety in

all ages and at all ti&es. While the orld is busy in see/ing hainess in other things - in ealth'leasure' gaiety' a&bition' sensual delights - the $hild o) ,od )eels that true hainess is to be

)ound only in religion' and in the servi$e and )riendshi o) the reator< and' a)ter all the an1ious

inGuiries hi$h &en &a/e' and the various e1eri&ents tried in su$$eeding ages' to )ind thesour$e o) true hainess' all ho ever )ind it ill be led to see/ it here the sal&ist said his

hainess as )ound - in the light o) the $ountenan$e o) ,od.

Ps has a lot o) truith' it is a short Psal& so # ill aste it be)ore e go any )urther.

Psa 3 To the $hie) %usi$ian on +eginoth' A Psal& o) David. Hear &e hen # $all' ,od o) &y

righteousness3 thou hast enlarged &e hen # as in distress< have &er$y uon &e' and hear &yrayer.

Psa 32 ye sons o) &en' ho long ill ye turn &y glory into sha&e ho long ill ye lovevanity' and see/ a)ter leasing 4elah.

Psa 3I But /no that the L*D hath set aart hi& that is godly )or hi&sel)3 the L*D illhear hen # $all unto hi&.

Psa 3 4tand in ae' and sin not3 $o&&une ith your on heart uon your bed' and be still.

4elah.

Psa 39 ))er the sa$ri)i$es o) righteousness' and ut your trust in the L*D.


$ountenan$e uon us.

Psa 37 Thou hast ut gladness in &y heart' &ore than in the ti&e that their $orn and their ine

in$reased.

Psa 3: # ill both lay &e don in ea$e' and slee3 )or thou' L*D' only &a/est &e dell in

sa)ety.

What does this Psal& say our sa)tey is verse 7 says it all<

Psa 37 Thou hast ut gladness in &y heart' &ore than in the ti&e that their $orn and their ine

in$reased.



The ord $ountenan$e<


$ountenan$e uon us.

The ord $ountenan$e is used in the 6?C bible' '77 ti&es.

BDB<

H!0

JK/MNK

OQR Sı y& aa nehBDB De)inition3

U )a$e

aU )a$e' )a$esbU resen$e' erson

$U )a$e Vo) serahi& or $herubi&UdU )a$e Vo) ani&alsU

eU )a$e' sur)a$e Vo) groundU)U as adverb o) lo$te&

)U be)ore and behind' toard' in )ront o)' )orard' )or&erly' )ro& be)oreti&e' be)ore

gU ith reositiongU in )ront o)' be)ore' to the )ront o)' in the resen$e o)' in the )a$e o)' at the )a$e or )ront o)'

)ro& the resen$e o)' )ro& be)ore' )ro& be)ore the )a$e o)

This is ta/en )ro& the ord<

H!I7JKOQ

BDB De)inition3

U to turnaU VXalU

aU to turn toard or )ro& or aay

a2U to turn and doaIU to turn' de$line Vo) dayU

aU to turn toard' aroa$h Vo) eveningU

a9U to turn and loo/' loo/' loo/ ba$/ or at or a)ter or )or

bU VPielU to turn aay' ut out o) the ay' &a/e $lear' $lear aay$U VHihilU

$U to turn

$2U to &a/e a turn' sho signs o) turning' turn ba$/ dU VHohalU to be turned ba$/

Webster says3

ountenan$e



;+TE+A+E' n. YL.' to hold.Z

. Literally' the $ontents o) a body< the outline and e1tent hi$h $onstitutes the hole )igure ore1ternal aearan$e. Aroriately' the hu&an )a$e< the hole )or& o) the )a$e' or syste& o)

)eatures< visage.

A &erry heart &a/eth a $heer)ul $ountenan$e. Prov 9.

Be not' as the hyo$rites' o) a sad $ountenan$e. %at !.

2. Air< loo/< ase$t< aearan$e o) the )a$e< as in the hrase' to $hange or alter the $ountenan$e.

I. The )a$e or loo/ o) a beast< as a horse o) a good $ountenan$e.

. (avor< good ill< /indness.

Thou hast &ade hi& glad ith thy $ountenan$e. Psa 2.

Hen$e in s$ritural language' the light o) ,ods $ountenan$e is his s&iles or )avorable regards' his)avor and gra$e< and to hide his )a$e or $ountenan$e is to &ani)est his disleasure' and ithdra

his gra$ious aids. 4o the rebu/e o) his $ountenan$e indi$ates his anger and )rons. Psa :0.

This ali$ation o) )a$e or $ountenan$e' hi$h see&s to be o) high antiGuity' ro$eeded robably)ro& the ra$ti$e o) turning aay the )a$e to e1ress anger' disleasure and re)usal< a ra$ti$e

still $o&&on' but robably universal a&ong rude nations. The oosite $ondu$t ould o) $ourse

e1ress )avor. The grant o) a etition is a$$o&anied ith a loo/ dire$ted to the etitioner< there)usal or denial' ith an averted )a$e. Hen$e'

9. 4uort< aid< atronage< en$ourage&ent< )avor in ro&oting and &aintaining a erson or$ause.

#t is the rovin$e o) the &agistrate' to give $ountenan$e to iety and virtue.

Let religion enoy the $ountenan$e o) the las.

,ive no $ountenan$e to violations o) &oral duty.

!. 4ho< rese&blan$e< suer)i$ial aearan$e.

The ele$tion being done' he &ade $ountenan$e o) great dis$ontent thereat.

7. #n la' $redit or esti&ation.

To /ee the $ountenan$e' is to reserve a $al&' $o&osed or natural loo/' unru))led by assion<

to re)rain )ro& e1ressing laughter' oy' anger or other assion' by an un$hanged $ountenan$e.

#n $ountenan$e' in )avor< in esti&ation.



To /ee in $ountenan$e' to give assuran$e or $ourage to< to suort< to aid by )avor< to revent

)ro& sha&e or dis&ay.

To ut in $ountenan$e' to give assuran$e< to en$ourage< or to bring into )avor< to suort.

ut o) $ountenan$e' $on)ounded< abashed< ith the $ountenan$e $ast don< not bold or assured.

To ut out o) $ountenan$e' to $ause the $ountenan$e to )all< to abash< to inti&idate< to dis$on$ert.

;+TE+A+E' v.t.

. To )avor< to en$ourage by oinion or ords.

The design as &ade /non to the &inister' but he said nothing to $ountenan$e it.

2. To aid< to suort< to en$ourage< to abet< to vindi$ate< by any &eans.

+either shalt thou $ountenan$e a oor &an in his $ause. E1o 2I.

I. To en$ourage< to aear in de)ense.

He $ountenan$ed the landing in his long boat.

. To &a/e a sho o).

Ea$h to these ladies love did $ountenan$e.

9. To /ee an aearan$e.

We have $learly seen the big de)eren$e o) the lords )avor' and re$ious &etals. # ant to aste in

hat Webster said on a oint<

A. To /ee in $ountenan$e' to give assuran$e or $ourage to< to suort< to aid by )avor< torevent )ro& sha&e or dis&ay.

B. To ut in $ountenan$e' to give assuran$e< to en$ourage< or to bring into )avor< to suort.

. To en$ourage< to aear in de)ense.

*ead that a )e ti&es' get that dee in you. The AB' o) the &atter' or '2'I ste by ste' si&le'

hat do you $hose #) you are really one o) his' you are under the lords )avor. His )a$e shines in

?esus' ?esus by the sirit 4hines in us' through us. #t is a thing e &ust $hose over inning thelottery' &ore hay than a bonus' or a gi)t' it is all ?esus. This the lords shining )avor' blessing is

hat &atters today' and in the days to $o&e' not re$ious &etals.

A$t I3! Then Peter said' 4ilver and gold have # none< but su$h as # have give # thee3 #n the na&eo) ?esus hrist o) +aareth rise u and al/.



#sa !03 Arise' shine< )or thy light is $o&e' and the glory o) the L*D is risen uon thee.

We are to arise and than the lord ill shine on' and in us' he does not shine in us and e arise' theords are ut in order )or a reason' e are to arise' and He ill shine. 4i&le' the )avor o) our

lord' his blessing' resen$e is hat e should see/ daily a)ter.

We are to ta/e u our bed and al/. Arise' it is ti&e to arise and he ill shine' he ill rote$t' heill rovide' he ill de)end' he ons all the silver and gold' and the $attle on a thousand hills' he

is ,od o) ,ods the only true one' there is no other. hose ho& this day you ill serve'

%a&&on or treasure in heaven.

8ou $an not lose hat you give aay to the lords servi$e. Even i) it is a s&all a&ount' or holy

hu&ble servi$e o) your ti&e' gi)ts to hel others to arise' so they $an shine' you see' e read goldand silver $an tarnish' but i) e stay ' abide in ?esus' e ill shine ith a shine o) vi$tory that ill

not go dull' i) it does' e are to bla&e.

We are tried in )ire as gold is' but it gets &ore shinny' not dull' e get dull' i) e e&bra$e

anything and do it in than/s' e ill shine )or ?esus' so # say' arise and shine' be$ause the ,lory

o) the lord is risen uon you. 8ou rise' he shines. #t is that si&le. Thin/ on this.

A Ti&e To 6no- ?ust What #s Ahead- ray Days' But We Win

*ev 2230 And he saith unto &e' 4eal not the sayings o) the rohe$y o) this boo/3 )or the ti&e isat hand.

*ev 223 He that is unust' let hi& be unust still3 and he hi$h is )ilthy' let hi& be )ilthy still3

and he that is righteous' let hi& be righteous still3 and he that is holy' let hi& be holy still.

*ev 2232 And' behold' # $o&e Gui$/ly< and &y reard is ith &e' to give every &an a$$ording

as his or/ shall be.

*ev 223I # a& Alha and &ega' the beginning and the end' the )irst and the last.

Dan 23 But thou' Daniel' shut u the ords' and seal the boo/' even to the ti&e o) the end3&any shall run to and )ro' and /noledge shall be in$reased.

#n Daniels Prohe$y' he as told in the last $hater' shut u and seal the boo/' till the endV Ti&es U' only re$ently have e $o&e to )ully understand the boo/ o) Daniel' this shos e are in

the end ti&es. #n the boo/ o) *evelations it is ust the oosite' last $hater' but e read' do not

seal u' the ti&e as at hand. The end ti&es started a)ter ?esus rose )ro& the dead' all the

Aostles thought ?esus as $o&ing ba$/ in their day. The +.T. reads in &any la$es as i) the lastdays ere ust around the $orner' 2'000 ago' e &ust re&e&ber one day is as a thousand years to



the lord' so in the lords sa$e-ti&e $ontinuu&' V sounds sy-)i U the lords has a very di))erent rest

at$h LL. e &ust understand' e are in the end days' e are $loser no than hen e )irst

believed. Wil/erson rea$hed in the :0"s as i) ?udg&ent ere ust around the $orner' his lastrohe$y as the utter )all o) the ;4A' total $haos' that as years ago' hats )our years

$o&ared to 2'000 years #t is hard to believe all e are seeing' e are in days that no &an has

lived in' the )all o) the West is no s&all deal' it alone is histori$' none o) us have lived to see the

)all o) an e&ire' unless you ere around )or the )all o) +ai ,er&any' and that as not long ago'by the lords ti&e $lo$/.

# have said' even as a rohe$y tea$her' # have been sea/ing o) the end days &y hole &inistry'# never honestly thought # ould live to see all # a& seeing' # a& sure &any o) you ould say the

sa&e. The alar&ing bills being assed' the )all o) the E.;. and all the earth $hanges' and re$ord

brea/ing events e have itness ust in the ast )e years.

We are a blessed eole' that &ay sound strange' but the boo/ o) *evelations is the only boo/ in

all o) the bible that ronoun$es a se$ial blessing on all ho read it and hear it' Why #t is all&ostly li/e a horror story' but one &ust read the last $haters as in our te1t' it is a tad s$ary

indeed' and hard to )ully understand' but e are blessed as in it e read e in' no &atter hat'

the end o) the bible says e in' glory to the lord' it &atters not hat is $o&ing' e in' it&atters not about ar' $haos' it ill last but a &o&ent in ti&e' it ill be hard a )e years' but

hats a )e years' and those years are $ut short )or the ele$ts sa/e' so it ill not see& even li/e

I.9 years' thin/ on that.

4o&eho' it ill see& shorter' the lord $an do it' the older you get' the )aster the years see& to go

by' $orre$t' thin/ o) adding' erse$ution' &assive $ray events' going underground' it ill see& a

short ti&e' li/e a dro in the bu$/et. %any ill die be)ore the tribulation any ay' so e havenothing to orry about.

What stands out is verse

*ev 223 He that is unust' let hi& be unust still3 and he hi$h is )ilthy' let hi& be )ilthy still3

and he that is righteous' let hi& be righteous still3 and he that is holy' let hi& be holy still.

This is e1a$tly here e are' it is saying in the last days' let evil be evil and good be good' by

gra$e' anyone $an still be saved no &atter hat ' soon that ill not be the deal' es. the ones that

ta/e the &ar/ o) the beast' Vnot the *(#D $hiU' see that &essage' it ill be to late )or the&' the)allen angels $annot reent' those ith the &ar/ &ay regret it a)ter' but they $annot reent' the

lord has an order to things' he has ordered all your ain and su))ering' all o) his are si)ted saints

no days' there is a reason' so e ill be a&ong those that are not evil' those that ill stay the$ourse' those that at ill be )aith)ul until death.

%any are )alling aay' did not Paul rite' in the last days there ould be a great )alling aaythis has not haened yet' it &ay see& li/e it' but ait' on$e eole see' they ill not be rutured

out o) all the trouble' on$e the shallo hristians ho believe in the roserity gosel lose all

they have' it ill be a great' &assive )alling aay.

Honestly' e have seen so &u$h' but also' so little at the sa&e ti&e' e have not seen anything

yet' but it is $o&ing and very soon.



There is a great urising in A&eri$a' states are saying to the D boys' [not in our state[' &ost o)

this is a dog and ony sho' but &any sheri))s and \ &ilitary &en' ho love the $onstitution are

starting to a/e u' and are $alling )or a se$ond revolution' it is $o&ing' &aybe be)ore WWI' theay things are loo/ing' ar is ar' blood ill be shed' e &ust at that ti&e ' $lose the door

behind us and ait it out' e are not $alled to rath' use isdo&' and do not ut yoursel) in

har&s ay' die )or hrist only' not a &an &ade $ause.

TPTB are the ones behind all o) this tal/' even by ell &eaning &en' hen (o1 nes' W+D' and

other sites are oenly saying' and having guest on tal/ing o) the ne orld order and su$h' and

$alling )or a urising' it is be$ause' it is hat they ant' so do not lay into the &ental tri$/sbeing ulled' ta/e all this $hatter ith a gain o) salt.

Why do you thin/ Ale1 ?ones' 4teve X' and Hag&an and Hag&an are alive they or/ )or theseevil eole' they sold their souls )or silver and gold' they are in la$e to sread )ear' )alse #ntel'

and a $all to revolution' so beare o) these olves in shees $lothing.

TPTB' ant the revolution' &ass death' order out o) $haos' they have a big surrise $o&ing via

air delivery )ro& the lord' they ill be $aught in their on devi$es' so )ear not' e are $overed'

e ill su))er' but that is hy &any are su))ering no' it is our s$hool to reare us )or the harddays ahead.

%y advi$e is read and understand verse ' let evil be evil' but you /ee on being holy. and

understand this grand rohe$y boo/ as never sealed' )ro& day one' the lord anted his eoleto read the end o) the story' e in' so e ill soon be in glory sooner than &any thin/. # do not

/no about you' but # have let go o) all' # have no $hoi$e in this &ater' hat a day it ill be hen

e are in ea$e' )or all eternity' eternity alone $alls )or a divine 4elah right no' Eternal li)e $annot be grased thin/ on this.

The (ig Tree 4till 4ea/s' But Are 8ou 4till #n Denial

+ote< # as going to list so&e verses 'the )irst verse # had in &ind to $oy here to suort the

bible &andate and &y thoughts on &inistry today' it as a$ts 3: and # started u e-sord and

the devotional $a&e u )or today' and hat a &ighty $on)ir&ation' as the verse # reared to list)irst is the very sa&e verse the devotional has as its te1t' hat a &ighty $on)ir&ation only the

lord $ould do su$h a thing. # a& blon a ay' the sa&e verse' so # ill aste the devotional and

hat %yers says about the verse # as going to list )irst. Wo.This ost is about hat it as li/e in the +.T. and understanding the days e live in. # hoe this

ost ill sea/ to the &any ho are still in denial about the days e are in.

W#T+E44-BEA*#+, (* H*#4T

]8e shall re$eive oer' hen the Holy ,host is $o&e uon you3 and ye shall be &y itnesses

both in ?erusale&' and in all ?udaea and 4a&aria' and unto the utter&ost art o) the earth.]--

A$t=3:.



ALL %AH#+E*8 needs driving-oer. A &otor-$ar &ay be bright and ne' the heels tyred

ith rubber' and it &ay $ontain the latest $ontrivan$es )or seed and $o&)ort' but it ill not

&ove an in$h until the driving-oer is alied. 4o it is ith the ,osel &essage. hrist died androse again' and the or/ o) rede&tion as )inished. His dis$iles ere aointed to $arry the

tidings o) salvation to the orld o) &en' but they $ould do nothing until they re$eived the oer

o) the Holy 4irit. #t is a serious Guestion )or ea$h o) us--Have # re$eived the Holy 4irit' to be in

&e the sour$e o) oer VA$t=32U. #) not' is it to be ondered at that e are ea/' and ourtesti&ony )or hrist )altering

+oti$e the $ir$les o) our li)e3 itnesses in ?erusale&' our ho&e< in ?udaea--the so$iety in hi$he &ingle and or/< in 4a&aria--the $ity or ton or village in hi$h e live< the utter&ost art

o) the earth' hi$h reresents the $lai& o) the heathen orld uon us all. (or ea$h o) these e

have so&e resonsibility. Let us begin at ?erusale&' in our ho&e' and ,od ill lead us on ste byste to the great orld beyond. Alas' there are &any ho are eager enough )or the ]utter&ost

arts'] hile they negle$t ?erusale&' and ignore the $lai&s o) ?udaea5

,od ants itnesses. A itness is not e1e$ted to reason or argue' but si&ly to state hat he

sa or heard' and to give )a$ts. We are reGuired to tell eole hat e have )ound ?esus to be to

ourselves--to say hat e have /non and tasted and handled o) the Word o) Li)e V?o=3-IU.ur itness-bo1 &ay be the sho in hi$h e are e&loyed' or the osition in li)e here e are

daily $alled to rub shoulders ith those ho /no not hrist. %en $annot see Hi&' unless they

see Hi& in us. As the &oon re)le$ts the sun during the dar/ hours o) the night' so the hur$h o)

hrist bears itness to her unseen Lord. #n every e&ergen$y' let us li)t our hearts to hrist' andas/ that His Holy 4irit &ay enable us to be true itnesses )or His glory.

P*A8E* %y gra$ious %aster and &y ,od'

Assist &e to ro$lai&

And sread through all the earth abroadThe honors o) Thy +a&e. A%E+.

+o the other verses to list are as )ollos .

%at 2:3 ,o ye there)ore' and tea$h all nations' batiing the& in the na&e o) the (ather' and

o) the 4on' and o) the Holy ,host3

%at 2:320 Tea$hing the& to observe all things hatsoever # have $o&&anded you3 and' lo' # a&

ith you alay' even unto the end o) the orld. A&en.

Ho long are e to do the &inistry to lost souls and edi)ying and tea$hing the $hur$hes lanted'

until the end o) the orld.

%ar !39 And he said unto the&' ,o ye into all the orld' and rea$h the gosel to every

$reature.

%ar !3! He that believeth and is batied shall be saved< but he that believeth not shall beda&ned.

%ar !37 And these signs shall )ollo the& that believe< #n &y na&e shall they $ast out devils<

they shall sea/ ith ne tongues<



%ar !3: They shall ta/e u serents< and i) they drin/ any deadly thing' it shall not hurt the&<

they shall lay hands on the si$/' and they shall re$over.

As e &inister' note Cerse 9' li/e %att' these signs shall )ollo the& that believe' that &eans in

the ,ree/' until the end o) the orld' )orever' and to all that later believe.

A$t 23! But this is that hi$h as so/en by the rohet ?oel<

A$t 237 And it shall $o&e to ass in the last days' saith ,od' # ill our out o) &y 4irit uon all)lesh3 and your sons and your daughters shall rohesy' and your young &en shall see visions'

and your old &en shall drea& drea&s3

A$t 23: And on &y servants and on &y hand&aidens # ill our out in those days o) &y 4irit<

and they shall rohesy3

A$t 23 And # ill she onders in heaven above' and signs in the earth beneath< blood' and

)ire' and vaour o) s&o/e3

This as the )irst ser&on ever rea$hed by an Aostle' and it as the very day the $hur$h as

born' it as' as e read in the $hater a bold itness three thousand saved and the holy sirit out

ouring started than and $ontinues no' the holy sirit and &inistry go hand in hand and soul

inning' &inistry' tea$hing' rea$hing' the gi)ts ill $ontinue until the end o) the orld so it asnot ust a thing ust )or the Aostles' or a thing in the bible' it is a thing that ill $ontinue until

hrist returns .

A$t 232 And it shall $o&e to ass' that hosoever shall $all on the na&e o) the Lord shall be

saved.

A$t 23I7 +o hen they heard this' they ere ri$/ed in their heart' and said unto Peter and to

the rest o) the aostles' %en and brethren' hat shall e do

A$t 23I: Then Peter said unto the&' *eent' and be batied every one o) you in the na&e o)?esus hrist )or the re&ission o) sins' and ye shall re$eive the gi)t o) the Holy ,host.

A$t 23I (or the ro&ise is unto you' and to your $hildren' and to all that are a)ar o))' even as&any as the Lord our ,od shall $all.

The result o) Holy 4irit $onvi$tion as a sirit o) reentan$e ' +ote< verse I

And to all that are a)ar o))' even as &any as the Lord our ,od shall $all.

To &any that are )ar o)) ' &eaning the ones redestined and $alled unto salvation by )ree ill' the

&any )ar o))' is haening today as the Holy 4irit is the sa&e as ?esus is the sa&e today'

yesterday and )orever' the &andate to &a/e dis$iles o) all nations has not $hanged' or the bible

is a lie or hristians re)use to obey the ord o) the bible

A$t 23 Then they that gladly re$eived his ord ere batied3 and the sa&e day there ere

added unto the& about three thousand souls.



A$t 232 And they $ontinued sted)astly in the aostles" do$trine and )elloshi' and in brea/ing

o) bread' and in rayers.

A$t 23I And )ear $a&e uon every soul3 and &any onders and signs ere done by the aostles.

A$t 23 And all that believed ere together' and had all things $o&&on<

A$t 239 And sold their ossessions and goods' and arted the& to all &en' as every &an had

need.

A$t 23! And they' $ontinuing daily ith one a$$ord in the te&le' and brea/ing bread )ro&

house to house' did eat their &eat ith gladness and singleness o) heart'

+ote Cerse 2A$t 232 And they $ontinued stead)astly in the aostles" do$trine and )elloshi' and in brea/ing

o) bread' and in rayers.

This shos they taught' ere taught the gosel' and re&ained stead)ast in the tea$hings and

bro/e bread in )elloshi together and had all things in $o&&on.

Having the )irst hristian $o&&unity here they ate and live together as short lived' they had

to rovide this so$ial hel )or a )e reasons.

. n$e a ?e $onverted to hristianity their )a&ily had a &o$/ )uneral and $onsidered the

nely saved one dead and had no here to go' also the oor ?es' &ost ere as the oor arealays the ones ho a$$et the ord the Gui$/est as ?esus said' @# have $o&e to rea$h the

gosel to the oor>. These oor ?es ould get a &eal a day and so&e )ood )ro& the te&le' li/e

&odern day bread lines and )ood /it$hen &inistries that )eed the oor' they ere e1$luded )ro&this hel and so they had no $hoi$e but to eat and live together at )irst' this did $hange a)ter a )e

years as &ore and &ore $hur$hes ere lanted and the hristians in ?erusale& and *o&e ere

s$attered' but the $hur$h has alays' even no' have )ood /it$hens and la$es to stay )or the

oor' shelters' yes even today.

2. rganiation' this as a &ust and a need ' they $ould not turn the oor aay' not all lived

there' they ent )ro& house to house to hear tea$hing and brea/ bread' have a &eal and$o&&union' this ra$ti$e never ended' never )orget' by $hoi$e ?esus as ho&eless and oor' )o1es

have holes' birds have nests' but the son o) &an has no here to lay his head' ?esus ho&e base

as the &ount o) olives' the la$e he lands his )eet on and slits it in to as he returns as the liono) ?udah and the 6ing o) 6ings and Lord o) Lords' it ill be li/e that hen e ho are oor are

resurre$ted and return ' on$e oor' a))li$ted' si$/' ho&eless' but the end is )ull oy and ruling in

His /ingdo& in no ant in heaven a&en' all tears ied aay' no illness' there ill be no heel$hairs in heaven.

%at 23! And ye shall hear o) ars and ru&ors o) ars3 see that ye be not troubled3 )or all these

things &ust $o&e to ass' but the end is not yet.

%at 237 (or nation shall rise against nation' and /ingdo& against /ingdo&3 and there shall be

)a&ines' and estilen$es' and earthGua/es' in divers la$es.



%at 23: All these are the beginning o) sorros.

#n the roer orthodo1' histori$al ti&e line' this is here e are today in the birth ains and they

in$lude ' ar' )a&ine' estilen$e' these raidly in$reasing birth ains' that &ay last ' ho /nos

ho long' a year' to years or 200 years' a shi)t ta/es la$e hen e are at ar and in )a&ine

and e$ono&i$ $ollase' eole have no $hoi$e but to live together again' but li/e in the +.T. it illnot be a er&anent situation' ust a need )illed as eole' $hur$hes' and )a&ilies ill have to

$o&e together ust to survive as &any are dong so today. 4o' as in the days o) the rohet ?oel' e

see a $ontinued out ouring and a )a&ine' and a la$e o) re)uge' this is a )a$t ust as in A$ts h and 2 and again it is being revived as the e$ono&y de$reases and birth ains in$rease and hy

$hur$hes' )a&ilys' hristians' ill have to $o&e together to eat &eals' brea/ bread' $o&&union

and listening everyday to the ord being taught' sa&e thing 2'000 later.

%at 23I2 +o learn a arable o) the )ig tree< When his bran$h is yet tender' and utteth )orth

leaves' ye /no that su&&er is nigh3

%at 23II 4o li/eise ye' hen ye shall see all these things' /no that it is near' even at the doors.

We are $learly taught by ?esus in these verse e are to /no and understand the ti&e e are in

and that ti&e $alls )or dra&ati$ $hanges in the ay e live and stay alive' or die )or hrist. %any

do not ant to /no' they do not ant to see the ti&e e are in' ?esus said using an illustration o)

)ig tree' and alies it to ho easily e $an /no the ti&es and seasons e are in' i) e illsi&ly loo/ and not sti$/ our head in the sand in denial' the ord $learly tea$hes us hat to loo/

)or and hat to e1e$t' so e ill /no and e $an &a/e a lan. %any /no and have no lan'

?esus )oretold this ' so e ould /no the hour e are in' so e $an &a/e lans based on si&leisdo&. The )ig tree still tea$hes' but ill you learn' heed' listen' or stay in a state o) denial that

soon all ill be ell and return to nor&al' li)e ill go on as it alays has' listen... that is not hat

the ord says. This is a nor&al rea$tion to &any eole' hen so&e one dies' or so&eone is toldthey have $an$er the )irst resonse ALWA84 is denial' ell reader its ti&e to a$$et the day e

are in and get ast the stage o) denial' i) you deny it or not' it is here.

When +ero as starting to erse$ute the $hur$h' a)ter 70 A.D hen ?erusale& and the te&leere destroyed' and be)ore' e have do$u&ented histori$ roo)' that the lord so/e to a large

grou o) hristians &ost li/ely a rohe$y and they ere told to )lee' and they )led out to the

ilderness and ere sa)e until +ero died and stayed near a river ban/ settle&ent out in theilderness' and they delt together' not in searation' it as an out doors haven and hat a

haven it as' no i&agine i) they said' no e do not believe it' all ill $ontinue as it has ' e ill

be )ine' e do not li/e the *o&an o$$uation' but e $an deal ith that' at least e have ho&es'Vthis as ell a)ter the ti&e hen the $hristian $o&&unes endedU ' they ould have been /illed'

so they )led and ere reserved and they lived together' so it has haened in early history' and

in later history' &any ti&es this haened' the &ost ell /non as start by the rotestantre)or&ation' as the atholi$ hur$h /illed &any' &any hristians ' they delt in the $ata$o&bs

o) *o&e' the $hur$h as no an under ground &ove&ent in hiding' and in the $ata$o&bs they

again lived and ate together as they had to.

4o /noing the ti&es e live in and not being in denial ill soon be a &atter o) li)e or death' the

lord gives all )ree ill' and the $hoi$e is yours' those ho see the signs and /no the ti&es' &a/e

roer rearation and on$e again in this ti&e e are in' it is a $all to )lee to so&e la$es' and



&a/e 4a)e Havens as the true hristians on$e again have no $hoi$e but to live and eat together'

but no $hoi$e &eaning' a )a$t' you still have )ree ill' a $hoi$e' and i) you $hoose to stay u to

your blood ill be on your hands. This does not say 4a)e Havens and hristians delling togetherill be e1e&t )ro& ar' )a&ine' death' but they ill go to heaven in a grou and not as a s$ared

disla$ed believer that ill )inally ad&it' they ere told and did nothing. 8es *eader The (ig tree

illustration still sea/s.

4o&ething that &ust be done )irst is hat haened in A$ts h 2' reentan$e' it all starts ith a

salvation e1erien$e by gra$e and not or/s' soon you ill' li/e it or not lose all' or &ost o) hat

you have' hat are you $linging to' your house' $ar' boat' &oney' your ob. loo/ soon there ill beno obs )a$e it. 4o a ob in a e$ono&i$ $ollase ill not be an issue as there ill be no obs' your

stu)) the ban/s ons ill all be ta/en' and &assive ho&elessness ill ta/e la$e' and then you

&ay a/e u' but it &ay be to late' # a& telling you no saint' have a lan' get ith others andget saved and be ith the saints not the ones under udg&ent. We are not aointed unto rath.

8ou &ay be a big E' guess hat' you ill be don li/e the rest o) us' all ill be eGual' and inneed' so be not roud' as ride $o&es be)ore your )all' it ill soon be gone' your gold ill not save

you' history roves hen a deression hits the govern&ent ill ta/e your gold' say you aid 2'000

an oun$e' on$e a ban/ holiday is $alled' you ill see hyerin)lation and than a deression ill)ollo. The govern&ent loers the ri$e o) gold to 0 or I0 dollars an oun$e and buys it )ro& you

and that ill leave you in overty' there is no sa)ety in gold' it is a sha&' history reeats ' $an you

eat your gold' silver by ri$e and beans' dry goods in abundan$e hile you $an still a))ord it'

&a/e a lan no' as ti&e is running out. Have a lan and use isdo& and )ollo the lordsleading.

Dear reader' yes the )ig tree still sea/s' but are you listening' or are you still in denial

The o&ing *estoration ) The Last Days hur$h

Er !3 Then Darius the /ing &ade a de$ree' and sear$h as &ade in the house o) the rolls'

here the treasures ere laid u in Babylon.

Er !32 And there as )ound at A$h&etha' in the ala$e that is in the rovin$e o) the %edes' a

roll' and therein as a re$ord thus ritten3

Er !3I #n the )irst year o) yrus the /ing the sa&e yrus the /ing &ade a de$ree $on$erning the

house o) ,od at ?erusale&' Let the house be builded' the la$e here they o))ered sa$ri)i$es' and

let the )oundations thereo) be strongly laid< the height thereo) threes$ore $ubits' and the breadththereo) threes$ore $ubits<

Er !3 With three ros o) great stones' and a ro o) ne ti&ber3 and let the e1enses be given

out o) the /ing"s house3



Er !39 And also let the golden and silver vessels o) the house o) ,od' hi$h +ebu$hadnear

too/ )orth out o) the te&le hi$h is at ?erusale&' and brought unto Babylon' be restored' and

brought again unto the te&le hi$h is at ?erusale&' every one to his la$e' and la$e the& inthe house o) ,od.

?oe 2329 And # ill restore to you the years that the lo$ust hath eaten' the $an/eror&' and the

$ateriller' and the al&eror&' &y great ar&y hi$h # sent a&ong you.

The ord tea$hes us' a)ter the ?udg&ents )all' a re&nant ill be restored' sound do$trine

restored' things ut ba$/ in order' and things )ully restored.

There is a holy ,od )earing re&nant orld ide today' that are not $alled unto rath' &any in

the aostate $hur$h' ill be udged' the lord urges ith a divine urose in &ind' and thaturose is restoration.

The lords udg&ents alays bring ba$/ at least a re&nant' a tenth' and that re&nant ill only$o&e a)ter they are udged' &any &ore ill be$o&e sti)) ne$/ed and ust be art o) the great

)alling aay Paul so/e o) in the last days' but a ne re&nant there ill be.

What ill the $urrent re&nant and the re&nant that $o&es a)ter unish&ent do' rebuild'

reunite as one body in unity and it ill be sound in do$trine' sound in )aith' all ill be de$ent and

in order.

#t is true this total restoration ill never ta/e la$e till e are in heaven' but in the &ean ti&e'

even under the rule o) Anti-hrist e ill have a restored body' a restored hur$h' ba$/ to the

boo/ o) A$ts' they had all things in $o&&on' they ere all eGual and no &an la$/ed hat heneeded.

A$t 23 And all that believed ere together' and had all things $o&&on<

A$t 239 And sold their ossessions and goods' and arted the& to all &en' as every &an had

need.

A$t 23! And they' $ontinuing daily ith one a$$ord in the te&le' and brea/ing bread )ro&

house to house' did eat their &eat ith gladness and singleness o) heart'

A$t 237 Praising ,od' and having )avor ith all the eole. And the Lord added to the $hur$h

daily su$h as should be saved.

This $a&e by ay o) the Aostles dealing ith a $urrent division and so they ordained dea$ons to

oversee the roble& and ut things in order' the verses shon is the out$o&e.

This says e ill alays have roble&s' anyti&e you ut a grou o) eole together you ill

have roble&"s this is a )a$t' and it started )ro& day one' and in the )irst &onth o) the ne

hur$h born' but it as )i1ed and daily eole ere being added to the $hur$h.

A)ter the $o&ing )a&ine' )all o) the ;4 and the West' the true bride ill on$e again $o&e together

and )or a hile' they ill be a$tive and boldly doing the or/ o) the lord. Later' this end ti&e

hur$h' due to erse$ution )ro& the anti hrist ill have to be hat is $alled an underground



$hur$h' but a $hur$h it ill be' and a $hur$h that the gates o) hell shall never revail.

# a& loo/ing beyond all the bad events $o&ing' it ill be a short lived e$ono&i$ $rash and)a&ine' not a long one' due to the )a$t a ne orld $urren$y ill arise' and things restored' this is

hen e ill see &ira$le a)ter &ira$le on the s&all re&nant $hur$h and its )ood and ater '

shelter rovided in suernatural ays.

#t ill never be again a ri$h $hur$h as the )irst one as not' silver and gold have # none' but hat

# have # give you' rise and be healed' that is the /ind o) last day $hur$h e ill see.

#t ill be a ti&e o) great nu&bers saved and great unity o) &ind and do$trine in this last day

$hur$h' no rogra&s' no youth grous' no su&&er bible s$hool' no rogra&s or grand

$athedrals' but a hu&ble' holy' and restored $hur$h &oving in &ight and oer.

This day o) )ull restoration is in heaven and to the ?es in the end ti&es. The hur$h ill be

under erse$ution as it as in the bible days' yet &any ere added to that $hur$h every day' thatis restoration.

+o &ore arguing about es$hatology' et ea do$trines' the $o&ing ?udg&ents ill bring a holyoneness and a holy oer )ro& a sirit o) holy restoration. We ill be too hu&bled to be other

ise.

The $urrent re&nant ones are the ones in dee rearation to lead in this $o&ing restored +.T.last days hur$h. The $urrent re&nant is being reared in se$ret la$es' to arise hen $alled'

hat a day that ill be.

We serve a ,od o) restoration' that is His heart' he is love and he is all about restoration.

4erents And Doves

%at 03! Behold' # send you )orth as shee in the &idst o) olves3 be ye there)ore ise as

serents' and har&less as doves.

?(B<

#n the &idst o) olves ^ ready to &a/e a rey o) you V?oh=032U. To be le)t e1osed' as shee toolves' ould have been startling enough< but that the shee should be sent a&ong the olves

ould sound strange indeed. +o onder this announ$e&ent begins ith the e1$la&ation'

@Behold.>

Be ye there)ore ise as serents' and har&less as doves ^ A Wonder)ul $o&bination' this alone'

the isdo& o) the serent is &ere $unning' and the har&lessness o) the dove little better than



ea/ness3 but in $o&bination' the isdo& o) the serent ould save the& )ro& unne$essary

e1osure to danger< the har&lessness o) the dove' )ro& sin)ul e1edients to es$ae it. #n the

aostoli$ age o) hristianity' ho har&oniously ere these Gualities dislayed5 #nstead o) the)anati$al thirst )or &artyrdo&' to hi$h a later age gave birth' there as a &ighty $o&bination

o) un)lin$hing eal and $al& dis$retion' be)ore hi$h nothing as able to stand.

CW43

_` fjk

4o A.C. and *ev. Denoting ruden$e ith regard to their on sa)ety. Wy$.' ary.

Har&less Vmα fpk

Lit.' un&i1ed' unadulterated. ;sed o) ine ithout ater' and o) &etal ithout alloy. Hen$eguileless. 4o Luther' ithout )alsity. o&are *o&=!3< Phi=239. They ere to i&itate the

serent"s ariness' but not his iliness. @The resen$e o) the olves de&ands that ye be ary<

the )a$t that ye are &y aostles V$o&are @# send you>U de&ands that ye be guileless> VDr.%orison on %attheU.

This study is on Wisdo&. Proverbs is the go to boo/ on isdo&. Wisdo& is to be desired above)ine gold' rubies' silver' above all' get isdo&.

The thing # see la$/ing in &odern hristian"s is a total la$/ o) even basi$ isdo&. Proverbs says'the rudent V Wise-&anU sees danger ahead and hides hi&sel)' the si&le go on ahead and )all

into the snare V traU arahrase' this is the di))eren$e and it is a great $ross re)eren$e to the

oening o) this study. +ote that in the $o&&entaries it is $lear' they ere to be ise as serents to

avoid being $atured' or /illed' i) at all ossible.

Wisdo& also /ees a ersons li)e on tra$/' e all )ail at ti&es' e &a/e oor de$isions and la$/

isdo&' # have' and so have you. We $annot live in regret )or ast &ista/es< e learn )ro& our)ailures and go on ahead staying on the straight and narro ath set be)ore us.

?(B' said it ell and si&le. The isdo& o) the serent ould save the& )ro& unne$essarye1osure to danger<

# /no o) &any in hat is $alled' the eers &ove&ent' or ne survivalist' heading )or the

&ountains and other la$es. This &ay not be ise )or so&e. Do you have survival s/ills' # do not'do you /no ho to hunt' # do not' &a/e a sa)e area to tent # do not. %any are ta/ing a big lea'

they ill be at the &er$y o) the real survivalist and &ilitias.

#n the hills and %ountains outside o) Everett' Wa' there are &any old vets' and &any' &any

&eth labs. # have heard the stories' go into the hills to get out o) the $ity' ust to be /illed or

inured. # &eet one &an hile # as there ho $ould hardly tal/' he had a ortion o) his )a$eblon o)) by a shotgun' and all he as doing as ta/ing a hi/e. These tye o) )ol/s are already

ell ar&ed and bun/ered don and do not ant anyone near the&. This &an had no arning'

ust the sound o) a shotgun and that le)t this oor &an in very bad shae.

# )ir&ly believe in hristian sa)e havens' and havens in general' but ti&ing and training are

everything. Wisdo& says ait' hold on. # a& $urrently studding hat to do in advan$ed )irst aid'

dental e1tra$tions' &inor surgery' E%T stu))' nursing studies' herbal studies' V# have studied



herbal &edi$ine &y hole li)eU' but hat herbs are in the ild %any herbs # use $o&e )ro&

hina' or #ndia or so&e la$e' they ill not be available. There ill be no hositals oen soon' no

E%T"s to $o&e' no hel' so you &ust study and $ollaborate ith )ol/s that have s/ills you do not'and tea$h ea$h other all you /no. Es. The true ord o) the lord.

%any eole ho have &oney to burn are building underground bun/ers' everyone is a)raid' i)

not saved' as # have said' they should be.

#n &y )i$tion novel # a& or/ing on' # osted hater one' it is going ell and # love it' but in

this )i$tion boo/' li/e this resent dar/ness series' it is siritual ar)are' and no it ill be' as &yboo/ $alls the& land irates' a laless bun$h o) evil bandits' $ri&inals' and \ &ilitary. The

har&less as doves is very i&ortant in all this' as he ho lives by the sord' dies by it' so hat do

you do The lord ill be your es$ae' shelter' toer and hiding la$e.

4erents and dove' $ertainly see& to $ontradi$t ea$h other' there is great insight )or us in this'

$on$erning hat e are to do hen the $ra hits the )an very soon.

Wisdo& and divine intervention ill haen )or the re&nant bride' this # /no' a ord o)

dire$tion )ro& the lord' an angel' li/e in &y boo/' so&eay' the lord ill tell you hat to do andhere to go' not be)ore' this is a $all to )aith and $al&ness' as $al&ness lays great errors to rest.

Be in $onstant rayer and raise' loo/ in )aith' and not )ear. ur divine holding attern is )or a

reason that ill soon $hange this # also /no.

%any are &ee/ as a dove' but not ise as serents. This is essential. The lord ill not allo you

to die be)ore your ti&e' but i) your $on)used' s$ared' erle1ed' and not /noing hat to do' be

still and /no ?ehovah is ,od' be aiting on the lord in silen$e. A )ear)ul' $luttered &ind &a/esit very di))i$ult to be able to &a/e ise de$isions. Wisdo& is /noledge alied. #) you are lead to

a sa)e haven great' i) you on a lot o) land and are rearing a sa)e haven' as &any hristians

are' great' they are all over the ;4A and anada' # /no o) &any o) these havens.

# e1hort you' be ise' use isdo&' you have the &ind o) hrist' )ully e1e$t the lord to ta/e $are

o) you in the hard days $o&ing' he ill. This # /no. #) you $an' right no' learn hat you $an

about any and all &edi$al things you should be doing that +W.

A grou in L.A. A' a $itien grou o) &any hundreds have been doing rearation drills' others

have been doing this. ne thing they all said in these &assive $itien lead drills' is this. They saidall $o&&uni$ations and logisti$s ere at 00q' the one thing la$/ing' e&ergen$y &edi$al hel'

this is the great ga.

The lord layed on &y heart 0 years ago to study &edi$ine' alternative &edi$ine and survival

e&ergen$y &edi$al ro$edures' this is the ga' all said this needs or/' so isdo& says ' i) you

$an' learn basi$ to advan$ed )irst aid' learn survival s/ills' there are &any boo/s and DCD"s ' allshould have a bug out bag' an e&ergen$y sour$e and a &eeting la$e' an a$tion lan.

All hur$hes should have this in la$e +W' not latter. The lord e1e$ts us to be ise as

serents' and as e ra$ti$e living hrist li/e' &ee/ness is /ey' blessed are the &ee/ )or theyshall inherit the orld. %ee/ness is not ea/ness' but oer under $ontrol.

Let us not be in )ear' let us all have rearation sulies' an es$ae route' i) a large earthGua/e or



other disaster $o&es' it is ne$essary. Be ise as serents today. Loo/ing to and aiting on our

lord to give se$i)i$ dire$tion on hat to do' here to go' or stay here e are' # /no the lord

ill sea/ $learly to his eole' so rela1 on this issue' and al/ in &ee/ness' ith a heart o)isdo&.

?(B' said' the har&lessness o) the dove' )ro& sin)ul e1edients to es$ae it.

#t &ay be a sin to re es$ae' or es$ae by &eans o) /illing so&eone' or lord )orbid' denying the

lord and ta/ing the &ar/ o) the best' it is not es$ais&' it is a &ee/ $all in $o&bination ith true

,odly isdo&' that is the &eat o) the &essage.

7 Tree #nsight and The 4e$ond E1odus Together- Another loo/-%any Pro&ises

(ro& The Boo/ ) #sa.

#sa 37 When the oor and needy see/ ater' and there is none' and their tongue )aileth )or

thirst' # the L*D ill hear the&' # the ,od o) #srael ill not )orsa/e the&.

#sa 3: # ill oen rivers in high la$es' and )ountains in the &idst o) the valleys3 # ill &a/e

the ilderness a ool o) ater' and the dry land srings o) ater.

#sa 3 # ill lant in the ilderness the $edar' the shittah tree' and the &yrtle' and the oil tree<

# ill set in the desert the )ir tree' and the ine' and the bo1 tree together3

#sa 320 That they &ay see' and /no' and $onsider' and understand together' that the hand o)the L*D hath done this' and the Holy ne o) #srael hath $reated it.

Barnes<

#saiah 3

# ill lant in the ilderness - The i&age in this verse is one that is )reGuent in #saiah. #t is

designed to sho that ,od ould )urnish )or his eole abundant $onsolations' and that he

ould )urnish unanti$iated sour$es o) $o&)ort' and ould re&ove )ro& the& their anti$iatedtrials and $ala&ities.

Henry3

C. That they shall have seasonable and suitable sulies o) every thing that is roer )or the& in

the ti&e o) need< and' i) there be o$$asion' ,od ill again do )or the& as he did )or #srael in their

&ar$h )ro& Egyt to anaan' +ote Henry &entions in a ay' a se$ond E1odus.

When the $atives' either in Babylon or in their return then$e' are in distress )or ant o) ater or

shelter' ,od ill ta/e $are o) the&' and' one ay or other' &a/e their ourney' even through a



ilderness' $o&)ortable to the&.

?(B<

high la$es ^ bare o) trees' barren' and unatered V?er=3< ?er=3!U. @High la$es ... valleys>

siritually e1ress that in all $ir$u&stan$es' hether elevated or deressed' ,ods eole ill

have re)resh&ent )or their souls' hoever little to be e1e$ted it &ight see&.

Wesley<

#saiah 3:

#n high la$es - ;on the &ountains here by the $ourse o) nature there are no rivers. The dry

land - Their eole ho are li/e a dry and barren ilderness. # ill abundantly ater ith &yblessings.

%eyer3

#saiah 37-2

What the Lords Hand Does )or the +eedy

#sa=37-2

Li)e is not easy )or any o) us' i) e regard e1ternal $onditions only< but dire$tly e learn the

divine se$ret' rivers )lo )ro& bare heights' )ountains arise in sterile valleys' and the desert

bloo&s li/e the )orest-glade. To the ordinary eye there &ight aear no outard $hange in the)orbidding $ir$u&stan$e< but )aiths eye alays beholds a very aradise o) beauty here other

eyes see only straitened $ir$u&stan$es and a trying lot.

lar/e3

#saiah 3

# ill lant in the ilderness the $edar - The to re$eding verses e1ress ,ods &er$y to the& in

their assage through the dry deserts' in sulying the& ith abundant ater' hen distressed

ith thirst' in allusion to the e1odus. This verse e1resses the relie) a))orded to the&' )aintingith heat in their ourney through that hot $ountry' destitute o) shelter' by $ausing shady trees'

and those o) the tallest and &ost beauti)ul /inds' to sring u )or their de)ense. The ao$ryhal

Baru$h' sea/ing o) the return )ro& Babylon' e1resses ,ods rote$tion o) his eole by thesa&e i&age3 @Even the oods and every seet-s&elling tree shall overshado #srael by the

$o&&and&ent o) ,od.> 93:.

Crs 20' hath $reated-Hebre<

H29

ב

ba-ra"

A ri&itive root< VabsolutelyU to $reate< VGuali)iedU to $ut don Va oodU' sele$t' )eed Vas



)or&ative ro$essesU3 - $hoose' $reate V$reatorU' $ut don' disat$h' do' &a/e V)atU.

,en 3 #n the beginning ,od $reated the heaven and the earth.

The very sa&e Hebre ord )or $reated in ,en. This Hebre ord in #sa' shos a true $reative

a$t o) the lord. +ot anything' or anyone else.

The se$ond e1odus' the 7 trees' the ater )ro& a ro$/' the lord $reated the ater' &aana' trees.

BDB Hebre reate

H29

ב

BDB De)inition3

U to $reate' shae' )or&

aU VXalU to shae' )ashion' $reate Valays ith ,od as sube$tU

aU o) heaven and earth

a2U o) individual &an

aIU o) ne $onditions and $ir$u&stan$es

aU o) trans)or&ations

bU V+ihalU to be $reated

bU o) heaven and earthb2U o) birth

bIU o) so&ething ne

bU o) &ira$les$U VPielU

$U to $ut don

$2U to $ut out2U to be )at

2aU VHihilU to &a/e yourselves )at

Part o) 4ee$h3 verb

A *elated Word by BDB4trongs +u&ber3 a ri&itive root4a&e Word by TWT +u&ber3 27:

#n this revelation' a dual rohe$y' $on$erning #srael' on$e restored to the hole ro&ised land.

#t shos in BDB'

aIU o) ne $onditions and $ir$u&stan$es

That"s hat this ill be' as the te1t says'



#sa 320 That they &ay see' and /no' and $onsider' and understand together' that the hand o)

the L*D hath done this' and the Holy ne o) #srael hath $reated it.

That they %ay' V (uture tense U +ot have' but &ay' in ,en h' e have the $reation V Past

Tense U

These 7 trees are ell /non in the holy land' not in the A&eri$an Deserts' but ine is a tree that

$an be lanted in A&eri$an deserts' i) atered' the lord also says in this te1t he ill bring su$h

aters' he $reates' he aters' and all shall see this' and all ill /no it as the lord' not handlanted by &an' but ,od $reated on the sot as in ,en h .

#sa 3I (or # ill our ater uon hi& that is thirsty' and )loods uon the dry ground3 # illour &y sirit uon thy seed' and &y blessing uon thine o))sring3

#sa 3: (ear ye not' neither be a)raid3 have not # told thee )ro& that ti&e' and have de$lared itye are even &y itnesses. #s there a ,od beside &e yea' there is no ,od< # /no not any.

#sa :3I # have de$lared the )or&er things )ro& the beginning< and they ent )orth out o) &y&outh' and # sheed the&< # did the& suddenly' and they $a&e to ass.

De$lared' shon' suddenly' they have $o&e to ass' and so ill the other rohesys that have not

been )ul)illed yet.

#sa :3! o&e ye near unto &e' hear ye this< # have not so/en in se$ret )ro& the beginning<

)ro& the ti&e that it as' there a& #3 and no the Lord ,D' and his 4irit' hath sent &e.

#sa :37 Thus saith the L*D' thy *edee&er' the Holy ne o) #srael< # a& the L*D thy ,od

hi$h tea$heth thee to ro)it' hi$h leadeth thee by the ay that thou shouldest go.

6ey3 All e &ust do is $o&e near' dra near to the lord' and He ill dra near to us' he ill

sustain us by His oer' His Holy 4irit. We serve a $reative ,od' all ho $o&e to hi& ill see

his $reativeness in nature' and those ho )ollo hard a)ter the lord' li/e glue' ill also be$o&e$reative' nay' &ore $reative' than ithout His divine in)luen$e and leadings.

#sa 3 That thou &ayest say to the risoners' ,o )orth< to the& that are in dar/ness' 4heyourselves. They shall )eed in the ays' and their astures shall be in all high la$es.

#sa 30 They shall not hunger nor thirst< neither shall the heat nor sun s&ite the&3 )or he thathath &er$y on the& shall lead the&' even by the srings o) ater shall he guide the&.

#sa 3 And # ill &a/e all &y &ountains a ay' and &y highays shall be e1alted.

The lord ill &a/e a ay )or His eole' it ill be )reedo&' even in death' ater' a $lear ath'

dire$tion' )ood' rovision.

...............he that hath &er$y on the& shall lead the&' even by the srings o) ater shall he guidethe&. What &ore $ould e as/

#sa 3I 4ing' heavens< and be oy)ul' earth< and brea/ )orth into singing' &ountains3 )or



the L*D hath $o&)orted his eole' and ill have &er$y uon his a))li$ted.

#sa 39 an a o&an )orget her su$/ing $hild' that she should not have $o&assion on the sono) her o&b yea' they &ay )orget' yet ill # not )orget thee.

#sa 3! Behold' # have graven thee uon the al&s o) &y hands< thy alls are $ontinually

be)ore &e.

The se$urity o) the believers' not un$onditional se$urity' but se$urity' the lord /nos those that

are his. The right hand in the bible is alays so/en o) as it alludes to oer' &ight' sa)ety' s/ill'authority. We are $arved into the lords &ighty right hand' only e $an say' # do not ant this

?esus any&ore.

#sa 9232 (or ye shall not go out ith haste' nor go by )light3 )or the L*D ill go be)ore you<

and the ,od o) #srael ill be your rereard.

The lord said $on$erning the ti&e that the abo&ination o) desolation ta/es la$e' ray that your

)light be not in inter' or on a sabbath' e are told to &a/e haste' not to go don and even get

e&ergen$y sulies' Vthose in #srael at this ti&e that isU' it haens in ?erusale&' and it starts thelast I.9 years o) the tribulation.

#n our daily li)e' siritual rearation as in the E1odus' they had the Passover' they ere to

&a/e' and eat it in haste' but they le)t ith a high hand and lundered their ene&ies' so it as)irst rogressive' it ill not be in haste' that is our $hristian li)e. ur de$isions ' lans ' should not

be in haste' )or in al&ness lays great errors to rest' e are to be $al& in the lord' at all ti&es.

When e are not in a $al&' a ea$e)ul )ra&e o) &ind and sirit' e run ahead' or lag behind thelord' and e ' in the )lesh ill &a/e &ista/es' )ear' ani$ leads to &ista/es' $al&ness uts these

&ista/es to rest. We loo/ to the lord daily' not ust in )uture things' or )uture days' e live today'

e serve the ,od o) the +o' thus e are not to orry about to&orros' all our to&orros are inhis hand' right here e are' i) e are glued to our lord and in his resen$e' the ord says' "in

the lords resen$e is )ullness o) ?oy"' this is the sour$e o) our oy' the resen$e' abiding resen$e

o) the lord' he sees us through everything.

#t is easy no days in this' the day o) hat &any $all' V&e as ell' the end ti&es U' but understand

it as $onsidered the end ti&e' in )a$t the end hour lit. by the aostle ?ohn.

?n 23: Little $hildren' it is the last ti&e3 and as ye have heard that Anti$hrist shall $o&e' even

no are there &any Anti$hrists< hereby e /no that it is the last ti&e.

Both ti&es in this verse it says- last ti&e' it &eans last hour' and sin$e that as so in bible ti&es'

e see e are nearer to the end ti&es than hen e )irst believed' e have been in the end ti&es

sin$e the $hur$h as born A$ts h 2. The birth ains 'ti&e-)ra&e' is &u$h debated' &ostly bys/eti$s' that say' things are as they alays ere' read history' this is true to a oint' but no one

$an say e are not in the intense' birth ains no. The hole orld is sha/ing.

The .T. #sa Again said' "behold # a& ready to do a ne thing' # tell you be)ore its $o&es )orth'but i) # ere to tell you' ould you believe it". V Parahrase U

The Holy 4irit' by his Holy Bride are all saying the sa&e thing' the )all o) A&eri$a' and end



ti&es are on us. # a& $ertain the end o) A&eri$a as e /no it is at hand' # a& $onvin$ed that the

&ar/ o) the beast syste& is being ut in to la$e' but by the old orld order' hat &any do not

understand' the +e World rder' #4 +T WHAT #4 +W' it is hat is $o&ing' it is the/ingdo& o) Anti$hrist' that is the true ne orld' one orld order.

ne E%P' sun-)lare' or other event' and its lights out' and the things su$h as the *.(.#.D. hi

ill be a done deal' dead as &ost ele$troni$s. # ersonally see this as hat is ahead' be it by &anor nature # see an E%P' lights out deal. # $ould be rong' but its all e hear about' *evolutions

the T.C. sho and +etor/ nes' +ove&bers big drill )or a bla$/ out via a ha$/er' 6' the lord

is in $harge' and the lord ill &a/e hi&sel) /non.

%aybe # have seen to &any sy-)i shos and Post ao$alyti$ &ovies LL.

#t is hat # see $o&ing' and as &y un)inished novel' ",oshen )alls" shos' hater one as ut on

this site' # honestly )eel thats the ay it ill $o&e don. We ill see' ho /nos' and best o) all'

none o) it really &atters' e are not to orry about su$h things' and not ith the &any grandords' rohe$ys the insight to the ord given in this &essage' should have any re&nant one in

)ear.

All # /no' # see )or& the ord' the 7 tree $reation' ools and ater in barren deserts' and a

se$ond E1odus' and hy #t ill be needed' and ?esus is the sa&e yesterday' today and )orever'

a&en. Worry not' )ear not' hat ill be' ill be' and thats u to our lord. Live this day to the

lord' to its )ullest' and orry not about se$ulation' and even rohe$y $on$erning the end days'as the lord has us $overed.

The o&ing 4e$ond E1odus Part ne

Deu :3 All the $o&&and&ents hi$h # $o&&and thee this day shall ye observe to do'

that ye &ay live' and &ultily' and go in and ossess the land hi$h the L*D sare

unto your )athers.

Deu :32 And thou shalt re&e&ber all the ay hi$h the L*D thy ,od led thee these)orty years in the ilderness' to hu&ble thee' and to rove thee' to /no hat as in

thine heart' hether thou ouldest /ee his $o&&and&ents' or no.

Deu :3I And he hu&bled thee' and su))ered thee to hunger' and )ed thee ith &anna'

hi$h thou /neest not' neither did thy )athers /no< that he &ight &a/e thee /no that

&an doth not live by bread only' but by every ord that ro$eedeth out o) the &outh o)the L*D doth &an live.



Deu :3 Thy rai&ent a1ed not old uon thee' neither did thy )oot sell' these )orty

years.

Deu :39 Thou shalt also $onsider in thine heart' that' as a &an $hasteneth his son' so the

L*D thy ,od $hasteneth thee.

Deu :3! There)ore thou shalt /ee the $o&&and&ents o) the L*D thy ,od' to al/ in

his ays' and to )ear hi&.

Heb I37 Where)ore Vas the Holy ,host saith' To day i) ye ill hear his voi$e'

Heb I3: Harden not your hearts' as in the rovo$ation' in the day o) te&tation in theilderness3

Heb I3 When your )athers te&ted &e' roved &e' and sa &y or/s )orty years.

Heb I30 Where)ore # as grieved ith that generation' and said' They do alay err in

their heart< and they have not /non &y ays.

Heb I3 4o # sare in &y rath' They shall not enter into &y rest.U

Heb I32 Ta/e heed' brethren' lest there be in any o) you an evil heart o) unbelie)' in

dearting )ro& the living ,od.

Heb I3I But e1hort one another daily' hile it is $alled To day< lest any o) you be

hardened through the de$eit)ulness o) sin.

Heb I3 (or e are &ade arta/ers o) hrist' i) e hold the beginning o) our $on)iden$e

sted)ast unto the end<

Heb I39 While it is said' To day i) ye ill hear his voi$e' harden not your hearts' as in the

rovo$ation.

Heb I3! (or so&e' hen they had heard' did rovo/e3 hobeit not all that $a&e out o)

Egyt by %oses.

Heb I37 But ith ho& as he grieved )orty years as it not ith the& that had

sinned' hose $ar$ases )ell in the ilderness

Heb I3: And to ho& sare he that they should not enter into his rest' but to the& that

believed not

Heb I3 4o e see that they $ould not enter in be$ause o) unbelie).



The great deliveran$e o) the Hebres )ro& I0 years o) slavery under Egyt' had $o&e.

The arting o) the red sea' and on to the ro&ise land.

The )irst E1odus' the result e read in the +.T. and .T. they $ould not enter the ro&ise

land be$ause o)' te&ting the lord' having a hard heart and unbelie)' it as a heart

$ondition. What should have been a short travel ending u in a 0 year $y$le o) al/ing in$ir$les till the )irst generation died. What a sad story. 00q $o&lete deliveran$e and it

ended u in unbelie).

4o ho ill you handle the $o&ing se$ond E1odus 8our )irst e1odus is your salvation' as

the red sea and $o&ing out o) the orld Egyt stands )or and &eans our salvation

e1erien$e. rossing the ?ordan under ?oshua is the relude to the )illing o) the Holy4irit.

%y oint is' the a$tual $o&ing se$ond E1odus $o&ing )or the lords holy re&nant. #t ill

be in &any la$es' it ill be one o) divine rovision' but as e read it as a trial o) their)aith' even the &anna as a trial' hy The &anna as a one stale )ood that had all they

needed to survive' in the $o&ing se$ond e1odus it ill be no di))erent' it ill be a test o)our )aith)ulness as e live on little' no ne $loths' no &a/eu' no nail obs' no I &eals a

day' no )an$y anything' it ill be hard' or it ould not be $alled a test.

This is hy &any are being tested so hard no' it is li/e a good student that studies hard

be)ore a test and gets a great grade. We are to be reading the ord' enduring the re -test-

test' o) the se$ond E1odus so e $an by the lords gra$e a$e the test. The ones not insiritual rearation' not at$hing unto rayer' not )eeding on the te1t boo/' the holy

bible' ill be the )irst to te&t the lord' and ill not enter the la$e the lord has )or the&.

Loo/' the good days are over )or &any' and soon all' but the good old days are gone.

Trials' te&tations' tribulations' hardshis' overty' are all on &any eoles late' but do

not be dis$ouraged' it is the lords ill you ass his holy test' daily' so you ill ass the$o&ing test o) the se$ond E1odus.

Let everything that is haening to you build your )aith &us$les )or that is the reason )or

siritual or/outs' to build siritual &us$les. We are learning to $ontend ith the

)oot&en' so e $an $ontend ith the $o&ing horse&en. This ill not be easy< the days

ahead ill be very hard. The last great deression as hard' this ill be &u$h harder'be$ause e are in the last days. We are in days no other eole have ever been in' it ill

be di))erent' and e ill travel un)a&iliar territory' lit. And siritually' and none o) us

have e1erien$ed the destru$tion by udg&ent o) our $ountry.

That is a lot o) &anna needed LL.

We &ust learn in the no to do ithout' buy only hat you need' $on$entrate on needs

not ants' and learn to deny sel) and get on your )a$e be)ore the lord daily' there is no



other ay to reare.

20I ?an ' as # rote ill be the starting gun on a hole and ne tye o) ra$e' a ra$e

running into ?udg&ents' this has never haened to &any' thats hy it is ne' e have

alays ran the hristian ra$e as Paul said' this ill not $hange' but ra$ing toards

$reature $o&)orts being lost' ra$ing toards ?udg&ent is un/non. We $an /no in

advan$e' it is uon us' hat e do not /no is hat ill ea$h ersons rea$tion be to it.

The se$ond E1odus ill searate the boys )ro& the &en and the o&en )ro& the girls' it

ill be hard' ta1ing' at ti&es )ear)ul' but e have the vi$tory and that is all that haens.

The $o&ing se$ond E1odus ill start in 20I' this # believe' all ill $hange' everything ill

be di))erent' but e are on the solid ro$/ and e ill not be &oved siritually. We &ay

die' but not siritually' # /no in this se$ond E1odus # a& learning )ro& the )irst one' #ant to enter the ro&ise land' heaven' do you

4tart your rearations no' and reare siritually this is alays nu&ber one. # ant to

&a/e it through this se$ond and last great E1odus to the ulti&ate ro&ise land' # rayand hoe you do.

The lord layed on &y heart to as/ anyone that needs rayer $o&&ent' or send by e&ail

and you ill get )ervent rayer' not a na&e and situation on a dead rayer list' so lease

send your rayer reGuest today' also ray )or &e and this &inistry. Than/ you and have a

great day.

A Loo/ At The (irst E1odus- 4o We an 4ee The Blessings And Warnings When The

4e$ond E1odus o&es Part To

E1o !3 And they too/ their ourney )ro& Eli&' and all the $ongregation o) the $hildren

o) #srael $a&e unto the ilderness o) 4in' hi$h is beteen Eli& and 4inai' on the

)i)teenth day o) the se$ond &onth a)ter their dearting out o) the land o) Egyt.

The &onth as Aril' as the lord told %oses' %ar$h' not 4ete&ber as the )irst &onth

o) His Holy alendar' not the later $ivil $alendar that la$es 4et as the ne year' %ar$h-Aril is the true ne year in the lord ?ehovah eyes' The lord $alled it so' the lord said

%ar$h' this is the )irst &onth. +ot the seventh as 4ete&ber is.

,ill3

on the )i)teenth day o) the se$ond &onth' a)ter their dearting out o) the land o) Egyt<the &onth #ar' as the Targu& o) ?onathan' hi$h ansers to art o) Aril and art o)

%ay' and has its na&e )ro& the beauty o) the )loers' hi$h aear at this ti&e o) the



year3 the #sraelites ere no $o&e )ro& then$e a &onth or thirty days< )or they $a&e out

the )i)teenth o) Abib or +isan' and no it as the )i)teenth o) #ar< and as the )irst day o)

this &onth' as ?ar$hi says' as on the )irst day o) the ee/' this day &ust be so li/eise<

and yet so&eti&es the ?es say V)U this as a sabbath day.

8ou see' the an$ients had the $alendar right' but so )e understand the lords ti&e )ro&

&ans.

E1o !32 And the hole $ongregation o) the $hildren o) #srael &ur&ured against %oses

and Aaron in the ilderness3

E1o !3I And the $hildren o) #srael said unto the&' Would to ,od e had died by the

hand o) the L*D in the land o) Egyt' hen e sat by the )lesh ots' and hen e dideat bread to the )ull< )or ye have brought us )orth into this ilderness' to /ill this hole

asse&bly ith hunger.

E1o !3 Then said the L*D unto %oses' Behold' # ill rain bread )ro& heaven )or you<and the eole shall go out and gather a $ertain rate every day' that # &ay rove the&'

hether they ill al/ in &y la' or no.

E1o !39 And it shall $o&e to ass' that on the si1th day they shall reare that hi$h

they bring in< and it shall be ti$e as &u$h as they gather daily.

E1o !3! And %oses and Aaron said unto all the $hildren o) #srael' At even' then ye shall

/no that the L*D hath brought you out )ro& the land o) Egyt3

E1o !37 And in the &orning' then ye shall see the glory o) the L*D< )or that he hearethyour &ur&urings against the L*D3 and hat are e' that ye &ur&ur against us

The very roo) and holy rebuttal to this dis$ourse o) &ur&uring as settled by the lord in

the &ira$le o) %anna' #t as by this &anna' they ould be tested' but rovided )or. Thanthey ill see the glory o) the lord' as e ill 4EE the glory o) the lord in the $o&ing

se$ond E1odus.

E1o !3: And %oses said' This shall be' hen the L*D shall give you in the evening

)lesh to eat' and in the &orning bread to the )ull< )or that the L*D heareth your

&ur&urings hi$h ye &ur&ur against hi&3 and hat are e your &ur&urings are notagainst us' but against the L*D.

E1o !3 And %oses sa/e unto Aaron' 4ay unto all the $ongregation o) the $hildren o)

#srael' o&e near be)ore the L*D3 )or he hath heard your &ur&urings.

E1o !30 And it $a&e to ass' as Aaron sa/e unto the hole $ongregation o) the$hildren o) #srael' that they loo/ed toard the ilderness' and' behold' the glory o) the

L*D aeared in the $loud.



We are taught in this ortion hen e &ur&urer against a erson' &inistry' et$. #t is not

the erson ' but the lord that is being &ur&ured against. The glory o) the lord suddenly

$a&e don in a $loud' and on$e again the lords divine' abiding resen$e as about to be

4EE+' and 6+W+.

E1o !3 And the L*D sa/e unto %oses' saying'

E1o !32 # have heard the &ur&urings o) the $hildren o) #srael3 sea/ unto the&'

saying' At even ye shall eat )lesh' and in the &orning ye shall be )illed ith bread< and ye

shall /no that # a& the L*D your ,od.

E1o !3I And it $a&e to ass' that at even the Guails $a&e u' and $overed the $a&3and in the &orning the de lay round about the host.

E1o !3 And hen the de that lay as gone u' behold' uon the )a$e o) the

ilderness there lay a s&all round thing' as s&all as the hoar )rost on the ground.

E1o !39 And hen the $hildren o) #srael sa it' they said one to another' #t is &anna3)or they ist not hat it as. And %oses said unto the&' This is the bread hi$h the

L*D hath given you to eat.

E1o !3! This is the thing hi$h the L*D hath $o&&anded' ,ather o) it every &an

a$$ording to his eating' an o&er )or every &an' a$$ording to the nu&ber o) your ersons<

ta/e ye every &an )or the& hi$h are in his tents.

o&e near be)ore the lord' the &ur&urers ere asse&bled' the lord as not hay' itas due to their rebellion and unbelie) that generation never entered the ro&ise land.

E1o !39 And hen the $hildren o) #srael sa it' they said one to another' #t is &anna3)or they ist not hat it as. And %oses said unto the&' This is the bread hi$h the

L*D hath given you to eat.

The bread o) heaven is no ?esus hrist' The bread they ere given as a tye o) the

$o&ing %essiah. %any no gru&ble against s$anty rovision' not getting by' the bare

ne$essities' but the lord &eets our needs' and ro&ises to o so' today' and in the hard daysahead.

What e &ust learn )ro& this )irst E1odus' is the lord ill rovide' he ill )eed us in

)a&ine' give his eole ater to drin/. %aybe a ani&al no and than. #t &atters not. All

ill see the &ani)estation o) the glory o) the lord on$e again' so&e in holy ?udg&ents'

others in divine blessings. The rovisions they had ta/en out o) Egyt ere no gone' nonerishable )oods and )oods in general ill only last you so long than hat The lord stes

in and does hat only He $an do. Let us not be in rebellion' unbelie) or uset i) hat e



are given is &anna' it ill sustain' also our lunder ill be s$attered as those under

?udg&ent ill have a lot o) stu)) in the oen and in la$es. The lord ill' and $an do

hatever he ants in the days to $o&e. With us' this &inistry' e are already living on

%ira$les' &anna o) sorts. The 200 rohe$y hand to &outh as to us' not the nation' #

no see that. &any ords # got rid o)' # as reading the& and seeing' these ords ere

$o&ing to ass' all o) the&' but they ere $on$erning us' and not the body. # a& learning

to understand this $learly no. # have osted )e roheti$ ords' as # thought they didnot haen' but they did' to us' they ere )or us' and the ords o) the +W' have been all

)or us and all has haened.

The only ord # /no is to the body o) hrist is' ?udg&ent is $o&ing' very' very Gui$/'

the ti&e is short' and A&eri$as )all is nigh at the door. That"s all. ?udg&ent.

We &ust understand the )irst E1odus' so e $an learn hat not to do' li/e gru&ble' and

have )aith' not unbelie) as the +.T. arns and uses the (irst E1odus as a lesson.. %ay this

not be so ith the lords holy bride' &ay e understand the day e are in' &ay e learn

)ro& the &ista/es the eole &ade in the (irst E1odus' and learn o) the &ira$le rovisionand rote$tion o) our lord.

Heb I3: Harden not your hearts' as in the rovo$ation' in the day o) te&tation in the

ilderness3

Heb I3 When your )athers te&ted &e' roved &e' and sa &y or/s )orty years.

Heb I30 Where)ore # as grieved ith that generation' and said' They do alay err intheir heart< and they have not /non &y ays.

Heb I3 4o # sare in &y rath' They shall not enter into &y rest.U

Heb I32 Ta/e heed' brethren' lest there be in any o) you an evil heart o) unbelie)' in

dearting )ro& the living ,od.

Heb I39 While it is said' To day i) ye ill hear his voi$e' harden not your hearts' as in the

rovo$ation.

Heb I3! (or so&e' hen they had heard' did rovo/e3 hobeit not all that $a&e out o)

Egyt by %oses.

Heb I37 But ith ho& as he grieved )orty years as it not ith the& that had

sinned' hose $ar$ases )ell in the ilderness

Heb I3: And to ho& sare he that they should not enter into his rest' but to the& that

believed not

Heb I3 4o e see that they $ould not enter in be$ause o) unbelie).



Dear reader' &ay e learn )ro& this &essage today' it is li)e or death' $hose hat you ill

today' do not let your heart be$o&e hard' by unbelie)' e still serve a L#C#+, lord' that

still 4ea/s' and today and the very near )uture ill e be )ound trusting' no )ear' )ull o)

)aith' no orry' and boldly ro$lai&ing the truth o) the Bible. Thin/ on This.

The o&ing 4e$ond E1odus PT I- The %anna And Hu&ility

Deu :39 Who led thee through that great and terrible ilderness' herein ere )iery

serents' and s$orions' and drought' here there as no ater< ho brought thee )orth

ater out o) the ro$/ o) )lint<

Deu :3! Who )ed thee in the ilderness ith &anna' hi$h thy )athers /ne not' that he

&ight hu&ble thee' and that he &ight rove thee' to do thee good at thy latter end<

(irst' as in Pt and 2' # oen ith the )irst E1odus' this ti&e' ith only to verses that

su&&arie in short the events' but in this su&&ery ortion e learn a great deal' never

over loo/ the s&all things in the ord' it is alive and it is a$tive.

To be )ed by %anna' this as the test that as to hu&ble the roud heart' # ant to loo/

at hy this &anna' &anna rovision' &anna )aith' is hu&bling and its e))e$ts' both )ro&the ord and in &y on li)e. They also not only lived on &anna' but on the goodness and

hand outs o) sorts' o) others' did you /no that' # $an relate' and so let us loo/ at this in

so&e detail' there is &u$h to be said on %anna and hu&ility' as it ill be the ay e ill

be rovided )or in the $o&ing 4e$ond E1odus.

+oti$e< &anna as )ood that the E1odus ones did not understand' they /ne not' hen$e

the ord &anna' hat is it' it as angels )ood' heaven )ood' not that angels eat' it $a&e

)ro& the lord and not &an' nor rodu$ed by &an. Liberal $o&&entaries do all they $an

to dis$redit the &ira$les o) the lord. They say it as $oriander seed that as being blon

in the area at the ti&e. 6' ell hatever it as' # thin/ the eole ould have /non$oriander seed i) they sa it' this as a )ood they /ne not' hat is this stu))' and also yes

it did blo in' )all )ro& the s/y' by the suernatural oer o) the lord.

ur )aith $an be li/e that' hat is it What ill haen' and ho' # believe' but ho.

%anna )aith is daily )aith' it hu&bles the sa&e ay the real &anna did' be$ause it as

on$e a day' to ti&es on (riday' so they did not gather it on the 4abbath day. #t is

hu&bling hen you have no $ontrol over your li)e' as they did not' it as all u to the

lord' no' and in' the se$ond E1odus.



# $an say this' by the )a$t # a& living it right no' # have no idea ho the lord ill rovide'

even the needed bills' )or 4et. # /no he ill. Aug as aid )or' by hel' a yard sale' and

su$h' &anna' hand outs and yes it is hu&bling' as # did not' $ould not' go out all ee/ and

or/ and earn a ay$he$/.

This is hy e see this today' and ill &ore so soon. We ill see e have nothing to doith the se$ond E1odus' #t ill be &ira$les' and rovision )ro& the lord. # do not $are

ho &u$h you have ut aside' it ill not last long' &edi$al sulies run out )ast' )ood runs

out )ast' than hat #n $o&es &anna' in $o&es ater in a suernatural ay' ho What

is it' &any ill again say. #t is the lord &a/ing Hi&sel) /non so He alone gets all the

glory.

#n Deut. h : in $onte1t' these to verses are in beteen so&e i&ortant in)o' the lord

did not ant his eole to say' as they later did' e did all this' our hands rovided all our

ealth' and in $a&e ride' and in $a&e $ativity' Pride alays $o&es be)ore the )all.

The verses in the te1t are a short re&inder to the lords eole o) hat He did' and it asto be told to all generations.

Deu :39 Who led thee through that great and terrible ilderness' herein ere )iery

serents' and s$orions' and drought' here there as no ater< ho brought thee )orth

ater out o) the ro$/ o) )lint<

# $an understand a great and terrible ilderness' it &eans desert in Hebre' a barren

la$e' li/e here # live' no ater' no natural trees' no shade' harsh ind' blaing heat' #al&ost died a )e ti&es hen # )irst $a&e to 8er&o and as *o$/ Hounding and ran out

o) ater and got lost' not good. #t haens )ast. Water is &ore i&ortant than )ood by )ar.# $an not even i&agine the heat ith no sa& $ooler' as &any states. The desert is a

harsh la$e' but it also is a la$e here &any ill see &ighty &ira$les' ho' hen # do

not /no.

The ord says the lord ill )eed his eole in )a&ine' ho' # do not /no' e ill be

saying ' hat is it' ho is this ossible' only the lord $ould have done this' &any ill /no

as they ill ray )or it and a &ira$le ill haen there ill be no doubt ho the rovider

as. This ill be a great soul inning tool' &ar/ &y ords' eole ill again see' The

lord still sea/s' heals' delivers' does &ira$les and they ill only say' @ho $an this be' e

ere taught these things ended ith the last Aostle' ho $an this be' # see it # a& &i1edu>' # say ,ood' &i1 the& u lord' sha/e the& u. A roud re&nant ill $o&e out hite'

$lean' holy' bro/en and hu&bled.

............herein ere )iery serents' and s$orions' and drought' that su&s u here our

&inistry is' and so e ill need a se$ond E1odus &ore than la$es that have vegetation'

running strea&s' lants to eat and heal' it is li/e the &oon' but hot as %er$ury' in a ay. #/illed A side ider not long ago' e $aught three s$orions' ell' they ere stu$/ on the

outdoor and indoor bug tras' they are around. Water' there is none.



# sa years ago and right near here the $urrent &inistry lo$ation is' the vision' oen' #

sa ater $o&ing )ro& the &ountains and )or&ing a la/e' gushing out' # sa &anna

)alling li/e sno' the lord shoed &e this and said' @# did it be)ore' # ill do it again>' es.

(or those not $alled unto rath.

%ost eole ho are long ti&e residents o) the area and on roerty' buy trees andater the&' but hen there is no ater' no ater o' no utilities' these trees ill die.

There are several drought resistant trees' these are the &ost oular' and so&e la$e are

surrounded by layers o) these desert trees' ell shaded' lu$/y dogs LL.

We lived in hat ould be $alled the $ity-village o) 8er&o' no e are at the base o) The

ali$o %ts' there is a tree grove on the roerty ' drought resistant trees' but only a ro'all is oen' as )ar as no $ity lanted large trees )or shade' it is oen as &any sa on the

video # shot o) the la$e. # did not )ully understand the need )or shade until the &ove.

ne &ust adat to here ever they are' the #ndians did not even stay around the area insu&&er' they $a&e in inter' histori$ )a$t' the $oboys and )rontiers' had it rough' as the

esterns sho' but they $hose la$es that had running ater' strea&s' or they ould notsettle there' ild trees and graing land. There ere those ho settled this are long ago'

%or&ons' and it as as harsh no as it is today' the silver &iners lived in the area' so it

$an be done' ith out the &odern day $reature $o&)orts.

There are those in harsh desert areas in the orld and are in orse la$es than this' they

use $a&el"s to get around' and they are alive. %aybe e should get a $a&el. # thought o)it' horses... &any ill die' a a&el ill be able to handle it. The lord gave the& shade

)ro& the heat in the day' by the $loud by day' # ray and hoe su$h a $loud $o&es again.#t is that i&ortant' shade and )luid' or you"re in glory.

A )ire by night' dire$tion' and de)ense' ill e see these sa&e to things' # do not /no

ho' all # sa as ater and &anna ' # did not see the $loud' or illar o) )ire. Who /nos'ith all the earth $hanges' the lord $an do anything' and i) hat # sa and as told years

ago' the %oave river ill again )lo u to' and rivers ill $o&e don this area here

e are' there ill be la/es' ools o) ater' rivers' and this ill be )or drin/' and $ooling

o)). ,roing and surviving.

;nless e enter the seven year tribulation right a)ter the West )alls and A&eri$a is?udged' e do not /no' ho long the ti&e is beteen the birth ains and the Tribulation'

the end o)' ?udg&ent o)' A&eri$a is not the tribulation' other nations have )allen' read

history. #t ill be A Tribulation ' no doubt.

# have given a lot o) rayer and thought to this se$ond E1odus ord' the &ost i&ortant

thing # a& learning is &anna )aith' daily )aith' it hu&bles' and its hard' but e are still intraining. # ould to ,od' e had a nor&al &inistry budget' a ay to ay bills' all this

ti&e 00q )aith' and hy' our te1t says hy' it is a testing ti&e' # sea/ o)ten o) testing'



trials' tribulations ' and the reason e need the&. We all need to learn &anna )aith' e

&ust learn daily )aith )or daily needs' &any ust basi$ needs.

The (irst E1odus as ith the lords oer &ani)ested' great deliveran$e' rovision' but

tea$hing roud eole great hu&ility' so hu&ility is the /ey to the se$ond E1odus and li)e

today.

#) anyone $an donate a de$ent $a&el let us /no 6' until than' thin/ on this art I. #t

ill be the last art' read art -I' and get the )ull it$her. #t as a great revelation and

tea$hing . # a& living it in the +W' no is hard' no )or us' is &anna )aith. These things

# sea/ o) in arts -I' are roheti$ things to $o&e' but e &ust live' and )o$us on today'

# understand this' and # hoe you do. We are not ut on earth to ust loo/ to the )uture' or

assu&e roheti$ events' nor sit and ait' e &ust live as e do no' and live )or thelord' i) your not living )or the lord' totally sold out no' hat ill you do in the hard days

ust ahead #t ould be ise to start no.

The o&ing 4e$ond E1odus Pt 9 -+e #nsights And A on)ession- +ov 209-Plus (ull

%ovie Do$u&entary THE +EW W*LD *DE* - A !000 8ear History

+u& 23 And hen /ing Arad the anaanite' hi$h delt in the south' heard tell that #srael

$a&e by the ay o) the sies< then he )ought against #srael' and too/ so&e o) the& risoners.+u& 232 And #srael voed a vo unto the L*D' and said' #) thou ilt indeed deliver this

eole into &y hand' then # ill utterly destroy their $ities.

+u& 23I And the L*D hear/ened to the voi$e o) #srael' and delivered u the anaanites< and

they utterly destroyed the& and their $ities3 and he $alled the na&e o) the la$e Hor&ah.

+u& 23 And they ourneyed )ro& &ount Hor by the ay o) the *ed sea' to $o&ass the land o) Edo&3 and the soul o) the eole as &u$h dis$ouraged be$ause o) the ay.

+u& 239 And the eole sa/e against ,od' and against %oses' Where)ore have ye brought usu out o) Egyt to die in the ilderness )or there is no bread' neither is there any ater< and our

soul loatheth this light bread.

+u& 23! And the L*D sent )iery serents a&ong the eole' and they bit the eole< and

&u$h eole o) #srael died.

+u& 237 There)ore the eole $a&e to %oses' and said' We have sinned' )or e have so/enagainst the L*D' and against thee< ray unto the L*D' that he ta/e aay the serents )ro&

us. And %oses rayed )or the eole.

+u& 23: And the L*D said unto %oses' %a/e thee a )iery serent' and set it uon a ole3 and



it shall $o&e to ass' that every one that is bitten' hen he loo/eth uon it' shall live.

+u& 23 And %oses &ade a serent o) brass' and ut it uon a ole' and it $a&e to ass' that i)a serent had bitten any &an' hen he beheld the serent o) brass' he lived.

E1o I32 And the L*D ent be)ore the& by day in a illar o) a $loud' to lead the& the ay<

and by night in a illar o) )ire' to give the& light< to go by day and night3

E1o I322 He too/ not aay the illar o) the $loud by day' nor the illar o) )ire by night' )ro&

be)ore the eole.

Wesley3

E1odus I32

And the Lord ent be)ore the& in a illar - #n the to )irst stages' it as enough that ,od

dire$ted %oses hither to &ar$h< he /ne the $ountry' and the road< but no they are $o&e to

the edge o) the ilderness' they ould have o$$asion )or a guide' and a very good guide they had'in)initely ise' /ind' and )aith)ul' the Lord ent u be)ore the&< The 4he$hinah' or aearan$e

o) the divine %aesty' hi$h as a re$ious &ani)estation o) the eternal Word' ho in the )ullness

o) ti&e as to be &ade )lesh' and dell a&ong us.

hrist as ith the $hur$h in the ilderness' o=03. What a satis)a$tion to %oses and the

ious #sraelite"s' to be sure that they ere under a divine $ondu$t They need not )ear &issing

their ay ho ere thus led' nor being lost ho ere thus dire$ted< they need not )ear beingbenighted' ho ere thus illu&inated' nor being robbed' ho ere thus rote$ted.

And they ho &a/e the glory o) ,od their end' and the ord o) ,od their rule' the sirit o) ,odthe guide o) their a))e$tions' and the roviden$e o) ,od the guide o) their a))airs' &ay be

$on)ident that the Lord goes be)ore the&' as truly is he ent be)ore #srael in the ilderness'

though not so sensibly.

They had sensible e))e$ts o) ,od"s going be)ore the& in this illar. (or' #t led the& the ay in that

vast holing ilderness' in hi$h there as no road' no tra$/' no ay - &ar/s through hi$h

they had no guides. When they &ar$hed' this illar ent be)ore the&' at the rate that they $ould)ollo' and aointed the la$e o) their en$a&&ent' as in)inite Wisdo& sa )it< hi$h eased

the& )ro& $are' and se$ured the& )ro& danger' both in &oving' and in resting.

#t sheltered the& )ro& the heat by day' hi$h at so&eti&es o) the year as e1tre&e3 And it gave

the& light by night hen they had o$$asion )or it.

?er I32 Thus saith the L*D' The eole hi$h ere le)t o) the sord )ound gra$e in the

ilderness< even #srael' hen # ent to $ause hi& to rest.

,ill3

?ere&iah I32

Thus saith the Lord' the eole hi$h ere le)t o) the sord'.... Whi$h ere not $onsu&ed by the



sord o) Pharaoh' ho erished not through his $ruel edi$ts' and by his sord' hen dran at

the *ed sea< nor by the sord o) the A&ale/ites and A&orites< or o) their on brethren' ho

so&eti&es' )or their sins' ere ordered to slay &any' as on a$$ount o) the &olten $al)' and oiningto Baaleor3 but there as a re&nant that es$aed' ho

)ound gra$e in the ilderness< in the sight o) ,od' ho ent be)ore the&' rote$ted and de)ended

the& )ro& their ene&ies< gave the& his holy la' his statutes' and his udg&ents< )ed the& ith&anna and Guails< $lave the ro$/s' and gave the& ater to drin/< and sulied the& ith

everything ne$essary )or the&' Psa=7:39<

Even #srael' hen # ent to $ause hi& to rest< ent be)ore hi& in a illar o) $loud by day' and in

a illar o) )ire by night< and in the ar/' the sy&bol o) his resen$e< and not only to sear$h out a

resting la$e )or the& )or a )e days' but to bring the& to anaan' the land o) rest' hi$h he hadro&ised the&' E1o=I32< no this ast instan$e o) divine goodness is &entioned' to en$ourage

)aith in the )ul)ill&ent o) the above ro&ise. The hole is arahrased by the Targu& thus'

]these things saith the Lord' ho gave &er$ies to the eole that $a&e out o) Egyt< he sulied

their ne$essities in the ilderness' hen they )led )ro& be)ore those ho slay ith the sord< he

led the& by his ord' to $ause #srael to dell in a la$e o) rest.""

# osted $on$erning hat the .T. said $on$erning ,old and silver' it as orthless' as the

)a&ine as so great' this .T. e1a&le should sea/ to those reers that ush gold and silver.

n$e the $onstitution is susended and %artial La $o&es' all resour$es are ta/en over by the

,overn&ent' they have an ad&itted /ill sit$h' it as used in ?ade hel&' and other ti&es. +ot

$onsira$y. History ill reeat ,old and this ti&e everything ill be $on)is$ated' only i) the lordallos. The rohe$y &u$h lunder )ro& dead non hristians ill be stu&bled on and it ill be

one ay the lord &ay rovide )or so&e.

#) an E%P does not haen it ill still be lights out at so&e oint' be$ause no one ill be able to

ay the utility bill.

# have heard &any say the utilities $o&any"s no de&and ay&ent hen due' or its oer o)).They used to allo ay&ents and a little ti&e' no &ore' &ost are doing this ay u no' or your

done. This says a lot. The utilities o&any"s are art o) the $abal o) big Ban/ers and others' in

the /no.

The ,overn&ent in the Patriot A$t and 4PD 9' reneed o) late' state they $an ta/e anything

)ro& anyone' they $an ta/e the young to do labor' they $an ta/e your )ood' ater anything. *eadthe do$u&ents it is not hidden.

ne o) the old' old' lans o) the #llu&inati is' no one shall on a house' or anything. Agenda 25

Proble&' rea$tion solution' not Ale1 ?ones saying another very' very' old I ste rin$ile in (ree

&asons and #llu&inati' no one and the sa&e.

+ever let a good $rises go to aist' it as not Hillary linton that &ade that one u' as &any

thin/' again' it as hundreds o) years ago' and all do$u&ented.



A one orld' +e ,lobal order' $ould only haen i) the orld as threatened by an alien

invasion. *onald *eagan' he did not say that )irst' D*. Dey o) the Dey De$i&al 4yste& used in

libraries around 09

# )ound a long' long' a&aing Do$u&entary $alled "The +e World rder A !'000 8ear History"'

on 8ou Tube. The do$u&entary is very ri$h and )ull' na&es' )a$ts' la$es' and things all roven.

# do not suggest the ea/ in &ind' nor )ear)ul hearted at$h this do$u&entary' as it ill ' $ould'

&a/e &any )eel' hat is the use' ho $ould ,od let this go on so &any years. What is the use

living. *ead Haba//u/.

# ill ost the )ull do$u&entary at the end o) this &essage' # do not agree ith all o) it ' but over

0q o) it # do agree. This is a &ust see )il& to the ones that $an handle it.

;nderstand in the :0"s e had *E\ :' We had &any' &any' events but at the sa&e ti&e' there

as a short lived revival' the $haris&ati$ reneal' e$u&eni$al &ostly' but not all' # as a &inisterin a %ethodist hur$h during this ti&e. 4ouls saved' &ira$les too/ la$e and hile all this :0"s

*E\ :' drugs )or guns' et$. as going on' but it did not sto ,od )ro& &oving a&en.

Water ,ate' it as a turbulent ti&e the !0"s and art o) the 70"s # got saved in 7:' &u$h soul

inning' &ighty oer as )alling. This also did not sto ,od )ro& &oving

%y oint' and # $ould give &any &ore' is this' yes this evil has been at it !'000 years' sin$e the )allo) Ada&' When ?esus as te&ted by the Devil' the Devil shoed ?esus the /ingdo&s o) the

Earth and said bo to &e and # ill give the& all to you' our lord never disuted this state&ent'

hy' at the ti&e it as the devils' it still is in a ay' it' the Devil and his eole ill be arounduntil the 4e$ond $o&ing' than the lord ta/es )ull rule and reign.

#t is good to understand the /ingdo& o) the lord is no ithin' it is not ithout as in the .T. #nthe .T. They /illed' in the +.T. The inard /ingdo& $alls )or turning the other $hee/' loving

your ene&y"s and even erse$utes' ?esus said it' Dea$on 4tehen said it' others in hur$h history

said it. We are $alled' +ot to be over$o&e by evil' but over$o&e evil bu good. That is assive' e

are not to ta/e u ar&s and start bloing eole say hen it hits' e rote$t our house' lovedones' ith no guns' you have your $hoi$e' # $hose rayer it is the great W%D. # ould shoot &y

toe o)) and have never shot a gun' # hate violen$e and ar' but # $an not' ill not say rise u and

)ight the +W' WH8 #t is not in the bible.

At resent the ;4A has a&end&ent nu&ber 2' understood' your on $all. The &ission is 00q

neutral' a la$e )or all' a la$e o) hel' re)uge' &edi$al' ater and the oer o) the lord in visiblea$tion' it ill $all )or this. The lord long ago shoed &e all this' &y old' old readers /no. #t has

all been laid out' # ant to leave the barren desert' # ray ' "lord $ould you $hange your &ind'

and lease get us out o) this la$e" The lord had not oened a door' &ade rovision to doanything but stay' so i) your to oor to &ove you stay.

00q hristian' it' # ill not $o&ro&ise and ill die )or &y )aith in ?esus' but nothing else. +o

ti&e to rest than' ti&e to engage in soul inning' instru$tion )ro& the ord' rayer' raise' thehur$h in the Wilderness.

# si&ly $an not ra &y &ind around living in this area' no sa& $ooler' no shade' harsh



ele&ents' # do not ray to stay' but not &y ill ,ods ill be done.

; to the ti&e the lord granted us this la$e # as osting &y resu&e all over' loo/ing )or a

Pastoral ?ob' anything' nothing' not one $all' or e&ail.Li/e ?onah # have had to a$$et here # a&' hat ill be and have )aith in and through it.

%y reentan$e and $on)ession is as )ollos<

WE had one ro o) trees' it as our only ind blo$/ and only shade. The roots ere all over' the

land lord had to ta/e the trees don' dig the styti$ tan/' do a 000 (T' ne lea$h line' and &ore.

This la$e as a $onstru$tion one al&ost )or a &onth.

# loved those trees' e do not have any around' a )e &en lanted that is about it' this la$e had

a ath' it as our grove' our taste o) not being in a Desert. # as $rushed hen # sa the treesdon' e are ide oen to ind' and heat no. # as &ad' # did not understand # rayed to the

lord and said hat else &y lord' hat else' no hat do e do. ?ust li/e the te1t that $onvi$ted

&e' $o&laining over no shade' its no s&all &atter' but )aith is in the &ighty one that $an doanything.

#n the oen vision at the abandoned garage-gas station' and videos shot and osted at that la$e.# sa the ro o) trees' no they are gone # as erle1ed at )irst' the lord so/e to &y heat and

said'> #s this not the la$e # shoed you in advan$e' # gave the lo$ation That as a need at the

ti&e' no $hange is on the la$e # ill not let you don' # a& still a shelter )ro& the stor&' do

you believe this>. +' ell... # did not' # had a bolt o) $o&laints ' no hat' hat else' ho&u$h &ore' # give u' lord # a& in )ear and hat do # do no..et$' it is true # a& $on)essing' &y

00q la$/ o) )aith hit and stayed a &onth. # a& restored' but # did $o&lain and $ry out hy

The lord does not $are i) e as/ Guestions' he ust as/s us to obey and stay in a than/)ul sirit')ullo) oy' ea$e' )aith' trust.

%y lants ere being /illed' so&e have died due to eather' ind and a $old'it has been a $oldinter in &y area' not the nor&al' Vel"ninoU is the reason. This as )ear to' heat' the $ost oh lord

did not need heat a )e years' this year di))erent and a loo/ at $old eather and no sun' no solar

goods ould or/' War& $loths hats a$/ets and in +ove&ber. Hit )reeing a )e ti&es' # said

lord the eather' the lord said' "8es it is di))erent # a& ith you' adat have )aith in &e". Anotherord o) $orre$tion. @ Do you still not believe"

We all have ti&es here e have an e$lise o) )aith' this is the nor&al hristian li)e' e ust donot stay in that la$e' e loo/ to lord in hu&ble etition )or gra$e. #t is late' so it is a $all to &ove

' &ove' &ove' in )aith' hoe' trust.

*eader ' i) your in an e$lise o) )aith' there is still hoe' there is still the lord on the throne' you

ill get through it and you ill &ove on. That s all # $an say as a hu&ble &inister' you ill &a/e

it' the lord ill )inish that good or/ in you he started' se$urity o) the true believer' it is true' ore ould all be doo&ed' but holiness $o&es ith this' the old re)or&ers so/e' rote' rea$hed a

lot on holy living' not any&ore' so true re)or&ed theology ' &inus the rela$e&ent theology is

true' (ree ill in redestination and ele$tion' but it is sure ground )or the bride o) hrist' that are

in the holy 4$hool o) hrist.

Ho ill the lord bring shade or e ill die' ho ill he rovide %anna' or e die' sulies last

only )or a hile. The lords &er$y' gra$e ' oer lasts )orever' e &ust loo/ to the suernatural'



and a very big $hange in the ay e live today.

+o the Do$u&entary #t as ut out by ;( T.C. Why Truth is given in ays one ill say' youheard this on ;( T.C. (ol' this is a serious' ell do$u&ented &ovie' a&aing. # $are not here it

as aired' osted it has nothing to do ith ;("s . Want the truth' the !000 year lan' see this.

THE +EW W*LD *DE* - A !000 8ear History - HD (EAT;*E

htts3.youtube.$o&at$hv-/l+-AW!%

n %anna (aith-%ore #nsight ,iven

I was in study of the word% it is 4aturday 3 pm as I am writin' this. )helord has been speakin' many truths to me #on#ernin' manna faith, ordaily faith. I have written and spoken on this many times in the past two

years. It was first an insi'ht way ba#k when the lord 'ave me a prophe#yand a revelation on 9the omin' 4e#ond "odus; and 9)he 4even )ree<evelation;.

)he lord has really been showin' me what =.). faith is, that *esus suffers when we suffer, that alone is a wild and unreal thin'. 8hen we suffer, whatever it is as

lon' as it is not self affli#ted, he suffers with us, you, me, he suffers, our lord lit.4uffers with us. +e did in the >.). and he does throu'h hrist in the =.). +is#ovenant people old, and now new, our lords #hara#ter has not #han'ed, the'reat, ?I am that I am@ is still the ?I am@. )his I am name, Moses was sent to letthe lords people free, is the same name as *ehovah, self eistent one, allknowin', all powerful, 0od of 0od, lord of lords, the #reator, the one. 6ater the Iam 'ave his proper name as *ehovah, as ust that *ehovah, and both namesmean the same thin'.

As I am typin' this in 8ord, I noti#ed the words ?the I am@ it is 'reen

underlined, it says words out of order #onsider revisin', that is what many think,or shall I say, do not understand, who our lord really is, many think, true

believers are out of order, the lord is not faithful, +e is not who he says he is, the bible is a fable, out of order, #onsider revisin' your views, odd how the lord #anspeak from a word pro#essor and insi'ht.

I was 'iven this insi'ht on manna faith and I understand it better, as 9)he 4e#ond"odus Pt 3;, was on the humblin' of Manna, so it still is today, the key is oy inthe daily faith, not after somethin' is 'ained.

https://www.youtube.com/watch?v=-klNO-AjW6M

https://www.youtube.com/watch?v=-klNO-AjW6M



I sparked up "B4word and two devotions said similar thin's. I will start withthem.

Meyers and than 4pur'eon

-ebruary (!

0>C4 PA<)="<4+IP I= >D< A--6I)I>=

EIn all their affli#tion +e was affli#ted, and the An'el of +is presen#e saved them% in +islove and in +is pity +e redeemed them: and +e bare them, and #arried them all the daysof old.EBB IsaF!3:. G note: #orre#t verseH

MA= A<" the affli#tions of the ri'hteous, but the 6ord delivereth him out ofthem all. )here is the affli#tion of illBhealth, whi#h #ompels us to stand aside andleave our tasks to others. )he lan'uor of sleepless ni'hts, the ina#tivity andloneliness of the lon' days, the fear of bein' burdensome to others. )he anietyas to how this or that interest may fare in ineperien#ed hands. )he sense of

helplessness and weakness. )hese are the in'redients of that #up whi#h manyhave to drinkJ

)here is the affli#tion of poverty, when every door seems #losed a'ainst ourappeal% when hundreds of appli#ants are answerin' the same advertisement%

when the #ruse of oil has been drained of its last drop, and the barrel s#raped bare% when the rent is overdue, the boots are wearin' out in vain ourneys, andthe fa#es and #lothes of the #hildren be'in to tell the tale of privationBBthen theiron seems to enter our soulJ

)here is the affli#tion of un#on'enial #ompanionship. E8oe to them that soournin Mese#h, and dwell in the tents of edarJE )o how many the Psalmists words

would epress their pre#ise position: EMy soul hath lon' dwelt with him whohateth pea#e% I am for pea#e, but when I speak, they are for war.E )here is evenprofounder sufferin', when man or woman is mated for life with one who is outof hrist, or is the one hristian dis#iple in an irreli'ious family. It was with adeep knowled'e of human nature that the Apostle ur'ed his #onverts not to beuneually yoked with unbelievers.

)here is also the affli#tion of temptation. *ealousy, pride, dis#ontent, selfBwillBBthese assail us from without, and too often they find a response from within, asthou'h there were an a##ompli#e in hidin'.

4u#h are some of the problems and affli#tions whi#h darken our eperien#e. )he

mistake is that we fa#e our troubles without 0ods fellowship, #ons#iouslyrealised. 8e #arry our burdens, without #astin' them upon the 6ord, and#laimin' the 'ra#e whi#h waits to help us in our hour of need. 8e do not realisethat +e has #ome down to deliver us, be#ause +e knows our sorrows. In all ouraffli#tions +e is affli#ted.

P<A"<

> 0od, we have no help but )hine, nor do we need another arm save )hine to



lean upon. )ea#h us how to 'ain stren'th from )hee hour by hour, in the 'lan#eof an eye, the breathin' of a si'h, the brief ea#ulation, may we take intoourselves that stren'th whi#h )hou hast stored for us in hrist *esus our 6ord.

AM"=.

-ebruary (!

Mornin'“ And his allowan#e was a #ontinual allowan#e 'iven him of the kin', a daily ratefor every day, all the days of his life.@

B 2iF2$:3/

*ehoia#hin was not sent away from the kin';s pala#e with a store to last him formonths, but his provision was 'iven him as a daily pension. +erein he wellpi#tures the happy position of all the 6ord;s people. A daily portion is all that aman really wants. 8e do not need tomorrow;s supplies% that day has not yetdawned, and its wants are as yet unborn. )he thirst whi#h we may suffer in themonth of *une does not need to be uen#hed in -ebruary, for we do not feel it

yet% if we have enou'h for ea#h day as the days arrive we shall never know want.4uffi#ient for the day is all that we #an enoy.

8e #annot eat or drink or wear more than the day;s supply of food and raiment%the surplus 'ives us the #are of storin' it, and the aniety of wat#hin' a'ainst athief. >ne staff aids a traveller, but a bundle of staves is a heavy burden. "nou'his not only as 'ood as a feast, but is all that the 'reatest 'lutton #an truly enoy.)his is all that we should epe#t% a #ravin' for more than this is un'rateful.

8hen our -ather does not 'ive us more, we should be #ontent with his dailyallowan#e. *ehoia#hin;s #ase is ours, we have a sure portion, a portion 'iven usof the kin', a 'ra#ious portion, and a perpetual portion. +ere is surely 'roundfor thankfulness.

1eloved hristian reader, in matters of 'ra#e you need a daily supply. ou haveno store of stren'th. Cay by day must you seek help from above. It is a very sweetassuran#e that a daily portion is provided for you. In the word, throu'h theministry, by meditation, in prayer, and waitin' upon 0od you shall re#eiverenewed stren'th. In *esus all needful thin's are laid up for you. )hen enoy

your #ontinual allowan#e. =ever 'o hun'ry while the daily bread of 'ra#e is onthe table of mer#y.

Kalentines Cay, and it is the lords love letter to us, his bible, his #hara#ter, histruth.

)he love of the -ather for us, there is no 'reater love, he suffers when we suffer,he sees and knows all, and +is 0ra#e is always more than enou'h, one day at atime.

Many readin' this are havin' to live the humble life of havin' the faith to believe ust for the days provision, and the 'ra#e not to be in unbelief, we walk not by



what we see, but what we do not see, what we do see is *esus, hi'h and lifted up, yet so near us, he suffers with us, he loves us, and keeps our feet from slippin'.)o have oy in manna faith, takes daily renewal and daily death.

If we #an 'rasp this truth, no matter what we fa#e, we #an have vi#tory inanythin', in all thin's, and with true oy.

Isa !3:( 1ut now thus saith *ehovah that #reated thee, > *a#ob, and he that formedthee, > Israel: -ear not, for I have redeemed thee% I have #alled thee by thy name, thouart mine.

Isa !3:2 8hen thou passest throu'h the waters, I will be with thee% and throu'h therivers, they shall not overflow thee: when thou walkest throu'h the fire, thou shalt not

be burned, neither shall the flame kindle upon thee.

Isa !3:3 -or I am *ehovah thy 0od, the +oly >ne of Israel, thy 4aviour% I have 'iven

"'ypt as thy ransom, "thiopia and 4eba in thy stead.

Isa !3:! 4in#e thou hast been pre#ious in my si'ht, and honorable, and I have lovedthee% therefore will I 'ive men in thy stead, and peoples instead of thy life.

Isa !3:$ -ear not% for I am with thee: I will brin' thy seed from the east, and 'ather theefrom the west%

Isa !3:& I will say to the north, 0ive up% and to the south, eep not ba#k% brin' my sonsfrom far, and my dau'hters from the end of the earth%

Isa !3:7 every one that is #alled by my name, and whom I have #reated for my 'lory, whom I have formed, yea, whom I have made.

Isa !3:5 1rin' forth the blind people that have eyes, and the deaf that have ears.

Isa !3: 6et all the nations be 'athered to'ether, and let the peoples be assembled: whoamon' them #an de#lare this, and show us former thin's let them brin' their

witnesses, that they may be ustified% or let them hear, and say, It is truth.

Isa !3:(/ e are my witnesses, saith *ehovah, and my servant whom I have #hosen% that ye may know and believe me, and understand that I am he: before me there was no 0odformed, neither shall there be after me.

Isa !3:(( I, even I, am *ehovah% and besides me there is no saviour.

Isa !3:(2 I have de#lared, and I have saved, and I have showed% and there was nostran'e god amon' you: therefore ye are my witnesses, saith *ehovah, and I am 0od.

Isa !3:(3 ea, sin#e the day was I am he% and there is none that #an deliver out of myhand: I will work, and who #an hinder it



Isa !3:(! )hus saith *ehovah, your <edeemer, the +oly >ne of Israel: -or your sake Ihave sent to 1abylon, and I will brin' down all of them as fu'itives, even the haldeans,in the ships of their reoi#in'.

Isa !3:($ I am *ehovah, your +oly >ne, the reator of Israel, your in'.

Isa !3:(& )hus saith *ehovah, who maketh a way in the sea, and a path in the mi'hty waters%

Isa !3:(7 who brin'eth forth the #hariot and horse, the army and the mi'hty man Gtheylie down to'ether, they shall not rise% they are etin#t, they are uen#hed as a wi#kH:

Isa !3:(5 <emember ye not the former thin's, neither #onsider the thin's of old.

Isa !3:( 1ehold, I will do a new thin'% now shall it sprin' forth% shall ye not know it I will even make a way in the wilderness, and rivers in the desert.

Isa !3:2/ )he beasts of the field shall honor me, the a#kals and the ostri#hes% be#ause I

'ive waters in the wilderness, and rivers in the desert, to 'ive drink to my people, my#hosen,

Isa !3:2( the people whi#h I formed for myself, that they mi'ht set forth my praise.

In order to have Manna -aith, Caily -aith, we must do a #ouple thin's.

1. 6ive on day at a time, with no worry of the net day

2. A full revelation of who our lord is, he is the I am, and still is.

3. >ur lord is with us in everythin' we fa#e

4. +e is in the fire, water, floods, anythin', when we are, so we are not tofear.

+eb ((:& and without faith it is impossible to be wellBpleasin' unto him% for he that#ometh to 0od must believe that he is, and that he is a rewarder of them that seek afterhim.

*-1%

Must believe — once for all: Greek aorist tense.

)hat 0od is — is the true selfBeistin' *ehovah Gas #ontrasted with all soB#alled 'ods, not'ods, 0alF!:5H, the sour#e of all bein', thou'h he sees +im not G+ebF((:(H as bein'?invisible@ G+ebF((:27H. 4o "no#h% this passa'e implies that he had not been favored

with visible appearan#es of 0od, yet he believed in 0od;s being, and in 0od;s moralgovernment, as the <ewarder of +is dili'ent worshippers, in opposition to antediluvian



skepti#ism. Also Moses was not so favored before he left "'ypt the first timeG+ebF((:27H% still he believed.

And so we 'o from the "odus of the 'reat I am to the =.). +e is still the I am, the verysame meanin', the very same lord, he #han'es not.

I will say lastly% Manna -aith, Caily -aith, takes 0ra#e, pressin' in to live out today with*oy and -aith , it is a daily walk, and as the 0reek points out, on#e and for all, if we settlethis matter of daily faith, we will have vi#tory in this day.

6et us never be dis#ontent with Manna, it is a 'ift , a love 'ift, a sustenan#e, no matterhow s#ant, it is he who 'ives what is needed, and our lord #han'es not.

<eader you may live in a humble #ir#umstan#e, you may live in a very ni#e pla#e% it is thesame, daily, not a weekly, faith.

If the *ews 'athered more than one days provision the Manna rotted, so it is with dailyManna -aith, one step, one day at a time. )oday, and that is it, for no one is promisedthey will be alive the net day, or in the net hour.

*oy in livin' by humbleness of mind, 'ratitude for what we have, not 'rumblin' over what we do not, understandin' we are not alone and one day, this day, we #an still live by manna faith, this is pleasin' to the lord, it is the ultimate a#t of faith, to live in faithtoday.

A %essage' Detailed Proheti$ Word A)ter

#sa 3 6ee silen$e be)ore &e' islands< and let the eole rene their strength3 let the&

$o&e near< then let the& sea/3 let us $o&e near together to udg&ent.

#sa 32 Who raised u the righteous &an )ro& the east' $alled hi& to his )oot' gave the nations

be)ore hi&' and &ade hi& rule over /ings he gave the& as the dust to his sord' and as driven

stubble to his bo.

#sa 3I He ursued the&' and assed sa)ely< even by the ay that he had not gone ith his )eet.

#sa 3 Who hath rought and done it' $alling the generations )ro& the beginning # theL*D' the )irst' and ith the last< # a& he.

#sa 39 The isles sa it' and )eared< the ends o) the earth ere a)raid' dre near' and $a&e.

#sa 3! They heled every one his neighbour< and every one said to his brother' Be o) good

$ourage.

#sa 37 4o the $arenter en$ouraged the golds&ith' and he that s&ootheth ith the ha&&er



hi& that s&ote the anvil' saying' #t is ready )or the sodering3 and he )astened it ith nails' that it

should not be &oved.

#sa 3: But thou' #srael' art &y servant' ?a$ob ho& # have $hosen' the seed o) Abraha& &y

)riend.

#sa 3 Thou ho& # have ta/en )ro& the ends o) the earth' and $alled thee )ro& the $hie) &enthereo)' and said unto thee' Thou art &y servant< # have $hosen thee' and not $ast thee aay.

#sa 30 (ear thou not< )or # a& ith thee3 be not dis&ayed< )or # a& thy ,od3 # ill strengthenthee< yea' # ill hel thee< yea' # ill uhold thee ith the right hand o) &y righteousness.

#sa 3 Behold' all they that ere in$ensed against thee shall be asha&ed and $on)ounded3 theyshall be as nothing< and they that strive ith thee shall erish.

#sa 32 Thou shalt see/ the&' and shalt not )ind the&' even the& that $ontended ith thee3they that ar against thee shall be as nothing' and as a thing o) nought.

#sa 3I (or # the L*D thy ,od ill hold thy right hand' saying unto thee' (ear not< # illhel thee.

#sa 3 (ear not' thou or& ?a$ob' and ye &en o) #srael< # ill hel thee' saith the L*D' and

thy redee&er' the Holy ne o) #srael.

#sa 39 Behold' # ill &a/e thee a ne shar threshing instru&ent having teeth3 thou shalt

thresh the &ountains' and beat the& s&all' and shalt &a/e the hills as $ha)).

#sa 3! Thou shalt )an the&' and the ind shall $arry the& aay' and the hirlind shall

s$atter the&3 and thou shalt reoi$e in the L*D' and shalt glory in the Holy ne o) #srael.

#sa 37 When the oor and needy see/ ater' and there is none' and their tongue )aileth )or

thirst' # the L*D ill hear the&' # the ,od o) #srael ill not )orsa/e the&.

#sa 3: # ill oen rivers in high la$es' and )ountains in the &idst o) the valleys3 # ill &a/e

the ilderness a ool o) ater' and the dry land srings o) ater.

#sa 3 # ill lant in the ilderness the $edar' the shittah tree' and the &yrtle' and the oil tree<

# ill set in the desert the )ir tree' and the ine' and the bo1 tree together3

#sa 320 That they &ay see' and /no' and $onsider' and understand together' that the hand o)

the L*D hath done this' and the Holy ne o) #srael hath $reated it.

#sa 32 Produ$e your $ause' saith the L*D< bring )orth your strong reasons' saith the 6ing

o) ?a$ob.

#sa 322 Let the& bring the& )orth' and she us hat shall haen3 let the& she the )or&erthings' hat they be' that e &ay $onsider the&' and /no the latter end o) the&< or de$lare us

things )or to $o&e.



#sa 32I 4he the things that are to $o&e herea)ter' that e &ay /no that ye are gods3 yea' do

good' or do evil' that e &ay be dis&ayed' and behold it together.

#sa 32 Behold' ye are o) nothing' and your or/ o) nought3 an abo&ination is he that

$hooseth you.

#sa 329 # have raised u one )ro& the north' and he shall $o&e3 )ro& the rising o) the sun shallhe $all uon &y na&e3 and he shall $o&e uon rin$es as uon &orter' and as the otter treadeth

$lay.

#sa 32! Who hath de$lared )ro& the beginning' that e &ay /no and be)oreti&e' that e

&ay say' He is righteous yea' there is none that sheeth' yea' there is none that de$lareth' yea'

there is none that heareth your ords.

#sa 327 The )irst shall say to Fion' Behold' behold the&3 and # ill give to ?erusale& one that

bringeth good tidings.

#sa 32: (or # beheld' and there as no &an< even a&ong the&' and there as no $ounsellor'

that' hen # as/ed o) the&' $ould anser a ord.

#sa 32 Behold' they are all vanity< their or/s are nothing3 their &olten i&ages are ind and

$on)usion.

6andD

#saiah 4e$ond Prohe$y - #saiah

The ,od o) the World"s History and o) Prohe$y

?ehovah $o&es )orard here' and sea/ing in the tone in hi$h He already began to sea/ in#sa=0329' invites the idolatrous nations to $ontend ith Hi&' de$lares the raising u o) the

$onGueror )ro& the east to be His or/' and addu$es this as the sign that He has been the Author

and ,uider o) the orld"s history )ro& the beginning. But hat i) the Guestion should be as/ed

on the art o) the nations' With hat right does He do this The a$ts o) the $onGueror rovethe&selves to be a or/ o) the ,od ho is e1alted above the idols' )ro& the )a$t that they bring

destru$tion to the idolatrous nations' and to the eole o) ?ehovah the long-desired rede&tion.

#t is in this that the $on$lusiveness o) the illustration lies. The argu&ent' hoever' resuosesthat yrus has already entered uon his vi$torious $ourse. #t is evident at the outset that )uture

events' or events still un)ul)illed' ould have no )or$e as resent roo)s. And the ords also

$learly i&ly' that the or/ hi$h ?ehovah attributes to Hi&sel)' in oosition to the gods o) thenations' is already in rogress.

Henry3

#saiah

This $hater' as the )or&er' in intended both )or the $onvi$tion o) idolaters and )or the

$onsolation o) all ,od"s )aith)ul orshiers< )or the 4irit is sent' and &inisters are e&loyed byhi&' both to $onvin$e and to $o&)ort. And hoever this &ight be ri&arily intended )or the

$onvi$tion o) Babylonians' and the $o&)ort o) #sraelites' or )or the $onvi$tion o) those in #srael

that ere addi$ted to idolatry' as &ultitudes ere' and the $o&)ort o) those that /et their



integrity' doubtless it as intended both )or ad&onition and en$ourage&ent to us' ad&onition to

/ee ourselves )ro& idols and en$ourage&ent to trust in ,od. Here' #. ,od by the rohet shos

the )olly o) those that orshied idols' ese$ially that thought their idols able to $ontest ithhi& and $ontrol hi& V#sa=3-U. ##. He en$ourages his )aith)ul ones to trust in hi&' ith an

assuran$e that he ould ta/e their art against their ene&ies' &a/e the& vi$torious over the&'

and bring about a hay $hange o) their a))airs V#sa=30-20U. ###. He $hallenges the idols' that

ere rivals ith hi& )or &en"s adoration' to vie ith hi& either )or /noledge or oer' either tosho things to $o&e or to do good or evil V#sa=32-2U. 4o that the $hater &ay be su&&ed u

in those ords o) Eliah' @#) ?ehovah be ,od' then )ollo hi&< but' i) Baal be ,od' then )ollo

hi&<> and in the eole"s a$/noledg&ent' uon the issue o) the trial' @?ehovah he is the ,od'?ehovah he is the ,od.>

4B

#saiah 3-2

ontents3 ,reatness o) ,od and ea/ness o) &an. Ad&onition to shun idols and en$ourage&ent

to trust in ,od.

hara$ters3 ,od' hrist' ?a$ob.

on$lusion3 ?ehovah is in)inite' eternal and un$hangeable. He has governed the orld )ro& the

beginning and ill until the end o) ti&e. Let the believer there)ore deend uon Hi& as the ,odsu))i$ient )or hi& in the orst o) ti&es. He ould not have His eole to be a ti&orous eole' )or

His gra$e $an silen$e )ears' even hen there is the greatest $ause )or the&.

6ey Word3 (ear not' #sa=30' #sa=3I' #sa=3.

4trong Cerses3 #sa=30' #sa=3I' #sa=37.

4tri/ing (a$ts3 #sa=3. hrist is the *edee&er and the Holy ne o) #srael' engaged by ro&ise

o) ,ods eole. #n Hi& is hel )ound' there)ore let Hi& be orshied in the beauty o) holiness.

#t is ti&e to ta/e your $hristian al/ to the ne1t level. 8ou &ust have no (EA*. To be in )ear

shos you do not believe that our lord sees and /nos all. Are you at a stand still' have you given

the devil one in$h He ants to ta/e a &ile )ro& you' do not give the devil a )oot hold in yourho&e or heart. ;n)orgivness' bitterness' resent&ent' anger' these are the ays the devil gets his

)oot in to your ho&e and heart. The ene&y ants to hinder you by )ear' he ants you to give u'

he lays &ind ga&es' anything but the ord and rayer' anything but ta/ing your al/ to thene1t level.

#t is high ti&e to reent o) sin' get over it and on ith it' but do not ust reent rebuild.*ebuilding' restoration' is your oen door to ta/ing that lea o) )aith.

The lord says' "%y eole it is ti&e' today to ta/e that lea o) )aith' do not )ear )ailing' # ill be

there to i$/ you u i) you do' # a& going be)ore' roviding hat is needed to go deeer in youral/ ith &e' &ore oer' &ore gra$e' &ore )aith' &ore boldness' $on)iden$e' # a& ho # say #

a&' # ill not )ail you' but you &ust ta/e a ste' than another' than ta/e that lea o) )aith ' it is

un/non' it &ay see& s$ary' it is not )a&iliar to you' this is hy it ta/es )aith in &y ord' )aith



in &y abiding resen$e. +ever ta/e your eyes o)) &e' )i1 your gae on &e' do not loo/ ust ith

your hu&an eyes' but the eyes o) )aith' see hat is not seen' do hat see&s i&ossible' it is ti&e

to start' the battle is on' it is ti&e to ta/e that lea into the un/non' no &atter hat' it is ti&e tota/e your stand and &a/e your &ove. (ollo &y dire$tion # have given you' and si&ly do it'

hy are you aiting What are you aiting )or %any o) you /no hat you are to do'&any

/no # have so/en a ord into your heart' but you ust sit' it is ti&e to run' run the ra$e' ta/e

that lea today' the hour is late' i) you do not ta/e &e at &y ord and &ove by )aith' and not)ear' it ill &a/e things &u$h harder in the days ahead.

# have arned you' # have $on)ir&ed things you as/ed &e to' # have $losed doors' you are$on)used about this' it is # ho have $losed the door' # a& doing this to get your attention' your

thin/ing the rong ay' loo/ing at the rong door' &y door is oen' # have oened the right

door' but you are blinded to it' it is )ear that has $aused this blindness. # have given &any &y ill'your assign&ent' but # a& still aiting )or you to al/ into hat # have $alled you to do.

8ou are late )or the or/ # have $alled you to do' # a& a loving lord' )ull o) &er$y and gra$e' buthen # sea/' # only as/ you do hat # say' it is not hard' ne ' yes' but not hard' # have &ade the

ay' ust al/ in it. The lea o) )aith' ta/ing your al/ to the ne1t level' it &ust be done' hy you

as/' #t is a)ter' not be)ore you ta/e that lea o) )aith and land your )oot on solid ground' it is than# ill tell you hat to do ne1t. This is the ay # or/' one battle at a ti&e' one ste' one lea at a

ti&e' &y ord is a la& to your )eet' it is not a sot light' this is a al/ o) )aith' you ill not be

able to go on into all # have $alled you to' &any are li/e &y servant o) old' ,ideon' as he hid' #

$alled hi& a &ighty &an o) valor' and today # a& saying to &y re&nant' &y eole o) valor'&any are aiting till they /no everything' every ste' every de$ision' but this is not ho # or/'

# told Abraha&' to al/ by )aith' and he did' # a& telling you &y eole al/ by )aith' ta/e

a$tion' do not hide until you have the )ull it$her' or revelation' as you go' # sho' yes as you go' #sho' i) you do not go' # do not sho' and so you thin/ you are stu$/' you are not' you ust have

not ta/en that )irst ste' it starts ith one ste' you &ay )ell ti&id at )irst' but ea$h ste you ta/e'

every lea o) )aith you ta/e' it ill gro' and only than ill # sho' you ant &e to sho' but youare not illing to go' it is ti&e' it is ti&e to ta/e your al/ to the ne1t level.]

This is the ord o) the lord.

The Wood land *e&nant- %essage And A Prohe$y ) ,reat En$ourage&ent

%i$ 73 (eed thy eole ith thy rod' the )lo$/ o) thy heritage' hi$h dell solitarily' in the)orest in the &idst o) ar&el3 let the& )eed in Bashan and ,ilead' as in the days o) old.



%i$ 739 As in the days o) thy $o&ing )orth out o) the land o) Egyt ill # sho unto the&

&arvellous things.

Fe$ :3! Thus saith the L*D o) hosts< #) it be &arvellous in the eyes o) the re&nant o) this

eole in these days' should it also be &arvellous in &ine eyes saith the L*D o) hosts.

%eyers3

%i$ah 73-20

,ods o&assion )or an Erring Peole

%i$=73-20

Things had $o&e to an a)ul ass in the )avored $ity. ression' bribery' and bloodshed' ereeveryhere in the as$endant. %en rought evil ith both hands. Husbands $ould not trust their

ives. At su$h a ti&e there is no re)uge )or ,ods $hildren save in ,od' %i$=737-I.

When e have learned our lesson e )ind ,od aearing )or our hel. He brings )orth to the

light and vindi$ates us. Then those that hated us' and suggested that He had )orsa/en' ill be

$o&elled to ad&it that He has $o&letely vindi$ated us )ro& their reroa$h. Be o) good $heer'

believer< ait )or ,od. He ill bring out thy righteousness as the light and thy udg&ent as thenoonday' %i$=730-2.

+e1t' the rohet leads ith #sraels 4heherd to reeat the &arvels o) the E1odus. He /nosthat ,od ill not only ardon iniGuities but subdue the&' tra&ling the& beneath His )eet. This

anti$iates the As$ension' Eh=320-2I. When a stone sin/s into o$ean deths' it $annot be

re$overed< and hen sin is )orgiven ,od never re$alls it either here or herea)ter.

Wesley3

%i$ah 73(eed - 4o hrist dire$ts his o))i$ers. With thy rod - #n allusion to the $usto& o) sheherds ho

guided their shee by a astoral sta)). #n the ood - Prote$t and guide those that in their resent

$ative state are solitary' $o&assed ith dangers. ar&el - A )ruit)ul la$e and ell inhabited.#n Bashan - A la$e o) note )or )ruit)ulness. ,ilead - EGual ith any o) the other )or lenty and

sa)ety.

Henry3

Here is' #. The rohet"s rayer to ,od to ta/e $are o) his on eole' and o) their $ause andinterest' %i$=73. When ,od is about to deliver his eole he stirs u their )riends to ray )or

the&' and ours out a sirit o) gra$e and suli$ation' Fe$=230.

And hen e see ,od $o&ing toards us in ays o) &er$y' e &ust go )orth to &eet hi& byrayer.

#t is a roheti$ rayer' hi$h a&ounts to a ro&ise o) the good rayed )or< hat ,od dire$ted



his rohet to as/ no doubt he designed to give.

+o' . The eole o) #srael are here $alled the )lo$/ o) ,od"s heritage' )or they are the shee o)his hand' the shee o) his asture' his little )lo$/ in the orld< and they are his heritage' his

ortion in the orld. ?a$ob is the lot o) his inheritan$e.

2. This )lo$/ dells solitarily in the ood' or )orest' in the &idst o) ar&el' a high &ountain.#srael as a e$uliar eole' that delt alone' and as not re$/oned a&ong the nations' li/e a

)lo$/ o) shee in a ood. They ere no a desolate eole V%i$=73IU' ere in the land o) their

$ativity as shee in a )orest' in danger o) being lost and &ade a rey o) to the beasts o) the)orest. They are s$attered uon the &ountains as shee having no sheherd.

I. He rays that ,od ould )eed the& there ith his rod' that is' that he ould ta/e $are o) the&in their $ativity' ould rote$t the&' and rovide )or the&' and do the art o) a good sheherd

to the&3 @Let thy rod and sta)) $o&)ort the&' even in that dar/so&e valley< and even there let

the& ant nothing that is good )or the&. Let the& be governed by thy rod' not the rod o) theirene&ies' )or they are thy eole.>

. He rays that ,od ould in due ti&e bring the& ba$/ to )eed in the lains o) Bashan and,ilead' and no longer to be )ed in the oods and &ountains. Let the& )eed in their on $ountry

again' as in the days o) old. 4o&e aly this siritually' and &a/e it either the rohet"s rayer to

hrist or his (ather"s $harge to hi&' to ta/e $are o) his $hur$h' as the great 4heherd o) the

shee' and to go in and out be)ore the& hile they are here in this orld as in a ood' that they&ay )ind asture as in ar&el' as in Bashan and ,ilead

This is a very di))erent &essage' be$ause # have read-re-read' studied it and have &ade notes'&editated on this revelation )or a long ti&e' al&ost to years' so # )eel in t1t )or& # &ay do it no

usti$e' but # ill try and $onvey hat # have been given on this uniGue ortion o) the bible and

the revelation )ro& it.

(irst note hat the $o&&entaries said.

. Henry<

#t is a roheti$ rayer' hi$h a&ounts to a ro&ise o) the good rayed )or< hat ,od dire$ted

his rohet to as/ no doubt he designed to give.

2. Wesley<

#n the ood - Prote$t and guide those that in their resent $ative state are solitary' $o&assed

ith dangers.

I. %eyer3

The rohet leads ith #sraels 4heherd to reeat the &arvels o) the E1odus. He /nos that

,od ill not only ardon iniGuities but subdue the&' tra&ling the& beneath His )eet.

# have so/e &u$h on the se$ond E1odus' the 7 tree rohe$y' the desert re&nant. %eyer said' "

to reeat the &arvels o) the E1odus. This is e1a$tly hat # have been saying. The insight # as



given $on$erned the true eole o) the lord in the oodlands.

The oodland re&nant. This is a roheti$ rayer' so no stret$h there' the roheti$ rayer as'"lord do hat you did in the )irst E1odus again' and the lord ill.

Things ill be hard' yes' but our E1odus is on the ay.

# sa ild things' a re&nant in a ooded area' in a bad la$e' but heading )or all the lord had )or

the& in their restored %T. ar&el.

ar&el' good' blessing' oer' &ight' &ani)estation' &ira$les are $o&ing' this ill be in theoods and around the orld' but the %T. ar&el o) blessing is the sa&e' and it $o&es hile the

re&nant are in a la$e that is not sa)e' a la$e here &en ill &arvel at hat our lord ill do or

his eole in the oodlands.

h" ho # ish and ray # as a oodland re&nant' but # a& not' but &aybe you are. The desert

is hard' harsh' ild. This ord is )or all ' but es. those in the oodland re&nant.

The 7 tree rohe$y' tea$hing' ill &a/e the desert at least have ater and three trees listed' #

$an not ait )or that.

The revelation-rohe$y # have is this'

] " &y eole' tattered an tossed' orried an a)raid' # a& ith you here ever you are' bestrong' be )ull o) e1e$tation' that you ill not be asha&ed in the days ahead. # a& going to &ove

in &y oodland re&nant in &ira$les' &ight ' oer' &an/ind ill be in onder' ho $an these

eole be ell )eed' hay' sa)e' ho. The lord says' be$ause you are under &y ings &yoodland re&nant. Do not orry about the earth $hanges' the $old' nothing' the droughts' are

nothing to &e' # ill rovide' # ill sho &ysel) in this se$ond E1odus' ba$/ to your holy %t.

ar&el. # have so/en' it is true' you ill be rote$ted' so&e ill give there li)e )or &e' butlisten' &any ill be alive' and a$tually thrive in the days o) ?udg&ent. %y holy ring o) (ire ill

rote$t you' evil &en ill run as they see &y arring angles over you' you ill be surrised to see

the& run aay' but they ill indeed' &y holy oodland re&nant' no be at ea$e' and /no #

have so/en to you this day."This #s the ord o) the Lord

As said ' # should have rea$hed a video on this' # $ould say so &u$h &ore' # /no those itheyes to see' and ears to hear' ill be given the truth' and &ore ersonal insight to this roheti$

ord.

7 Tree- A Proheti$ 4er&on #n Te1t

8esterday # as #n rayer see/ing the lords )a$e ' # as suddenly over $o&e ith a very'

very strong sirit o) (ear' this is not the nor& )or &e' # &ean &y heart as gried by it.

#n- ut eGuals out- ut. # as reading so&e nes that shoo/ &e hard' nes that # should



not given a se$ond to. # rayed about this' # also in$luded lord there are no trees here' a

big deal )or )ire' )uel the only sour$e and very little in this barren la$e' # had the &ultile

$on)ir&ation o) srings in the desert being )eed in )a&ine and su$h' but # $o&lained and

anguished ' # said lord' you /no all' you have /et &e here' and ill not let &e go to

+.E. as # anted' here # a& in a ater-less' no tree area' no lants' no ga&e hat a& # to

do' hel ' ta/e this )ear aay lord' ell.............. the lord did' and he did it ith the

)olloing &essage 7 trees. That is the set u' a ersonal ord' but also to anyone in adesert' and anyone in any la$e' )or any reason as ' this is a desert ord as you ill see'

but &ore' and it is to all that &ay )eel as # did.

The te1ts. 7 Trees

#sa 23 Behold' the )or&er things are $o&e to ass' and ne things do # de$lare< be)orethey sring )orth # tell you o) the&.

#sa 30 )ear thou not' )or # a& ith thee< be not dis&ayed' )or # a& thy ,od< # illstrengthen thee< yea' # ill hel thee< yea' # ill uhold thee ith the right hand o) &y

righteousness.

#sa 3 Behold' all they that are in$ensed against thee shall be ut to sha&e and

$on)ounded3 they that strive ith thee shall be as nothing' and shall erish.

#sa 32 Thou shalt see/ the&' and shalt not )ind the&' even the& that $ontend ith

thee3 they that ar against thee shall be as nothing' and as a thing o) nought.

#sa 3I (or #' ?ehovah thy ,od' ill hold thy right hand' saying unto thee' (ear not< #ill hel thee.

#sa 3 (ear not' thou or& ?a$ob' and ye &en o) #srael< # ill hel thee' saith

?ehovah' and thy *edee&er is the Holy ne o) #srael.

#sa 37 The oor and needy see/ ater' and there is none' and their tongue )aileth )or

thirst< #' ?ehovah' ill anser the&' #' the ,od o) #srael' ill not )orsa/e the&.

#sa 3: # ill oen rivers on the bare heights' and )ountains in the &idst o) the valleys<

# ill &a/e the ilderness a ool o) ater' and the dry land srings o) ater.

#sa 3 # ill ut in the ilderness the $edar' the a$a$ia' and the &yrtle' and the oil-

tree< # ill set in the desert the )ir-tree' the ine' and the bo1-tree together3

#sa 320 that they &ay see' and /no' and $onsider' and understand together' that the

hand o) ?ehovah hath done this' and the Holy ne o) #srael hath $reated it.

#sa 23 Behold' &y servant' ho& # uhold< &y $hosen' in ho& &y soul delighteth3 #



have ut &y 4irit uon hi&< he ill bring )orth usti$e to the ,entiles.

#sa 232 He ill not $ry' nor li)t u his voi$e' nor $ause it to be heard in the street.

#sa 23I A bruised reed ill he not brea/' and a di&ly burning i$/ ill he not Guen$h3

he ill bring )orth usti$e in truth.

#sa 23 He ill not )ail nor be dis$ouraged' till he have set usti$e in the earth< and the

isles shall ait )or his la.

#sa 23! #' ?ehovah' have $alled thee in righteousness' and ill hold thy hand' and ill

/ee thee' and give thee )or a $ovenant o) the eole' )or a light o) the ,entiles<

#sa 237 to oen the blind eyes' to bring out the risoners )ro& the dungeon' and the&

that sit in dar/ness out o) the rison-house.

As said' # have seen this desert ith strea&s' ools' srings o) ater' lants gre u andani&als and the eole $a&e to get drin/. # /no this' # have seen it in an oen vision in

200' and have been given si&ilar verses 00 lus ti&es' you thin/ # ould $onsider the&atter settled' but hat # anguished the &ost about in rayer is the )a$t o) no trees.

ne o) the reasons )ear gried &y heart as not only the ne reort # )ound' but the

ords )ro& a so $alled $lose brother' it is in an udate # did in the need )or rayer' #

deleted hat as there and it has a hole ne s&all udate $on$erning these

,overn&ent )a$ilities and re$ent threats # ust had' ust the day a)ter the reort' yes theDevil is a &aster at laying head ga&es' but this threat is real read the udate at the lin/.

#s that ild or hat

6' so # as out right $rying out in anguish over and over' lord you hear the threats you/no all' and there are no trees' )or so&e reason # /et saying there are no trees' artly

be$ause # /no the need o) trees )or )uel in the days to $o&e' tress lord trees lord' no

trees' a)ter rayer' the ord the lord gave &e as you read the te1t says it all' it addresses

all # anguished about' )ear o) the $o&ing &artial la' i) it is ulled o))' )ro& this ord #

say in so&e ay' be it an E%P' or ust a ,oshen rote$ted area' # do not /no' but (ear

not as reeated enough to get in &y thi$/ s/ull' so # got that also # ill loo/ )or theseene&ies li/e the lin/ # gave' but they ill be nohere to be )ound' than the ro&ise o)

ater hen e are thirsty the lord hears and rovides ater' a&en to that.

Later # read hat all the other verses about srings in the desert never $overed' and this

as a surrise and a revelation.

This li)e giving ater ' so&ething haens' that has not haened sin$e ,en' as )ar as #

have read. The lord hi&sel)' not &an in to verse"s



#sa 3: # ill oen rivers on the bare heights' and )ountains in the &idst o) the valleys<

# ill &a/e the ilderness a ool o) ater' and the dry land srings o) ater.

#sa 3 # ill ut in the ilderness the $edar' the a$a$ia' and the &yrtle' and the oil-

tree< # ill set in the desert the )ir-tree' the ine' and the bo1-tree together3

+ote< verse ' read it ell' it is a dual rohe$y ' read it ell reader' it ble &y &ind.

The lord ill ut in the ilderness and the desert trees' he ill lit. out o) thin air $reate

these trees' #t as e1a$tly &y $on$ern' Trees' o. +ote' there are seven trees &entioned'

yes 7' the nu&ber o) er)e$tion and $o&leteness' there is no ay 7 as given out o) thin

air here' so the 7 tree ord is this.

We have the lords ord that ater ill $o&e' in site o) all the rivers and ater tables

be$o&ing drought' there ill be' # assu&e )ro& the suernatural ater' the substan$e the

lord ill use to $reate these trees' and here there is ater and trees you have )ertile

ground' not sand' so&e /ind o) ild earth $hange is going to haen as e see no. Thisis ild' this barren area ill have lenty o) ater' trees' )ertile ground that &eans $ros'

lants herbs )loers the lord loves )loers e serve a $reative lord.

There it as # as sho$/ed ' the lord ansered &y every $on$ern )ro& his ord' # li/e

hen the lord does this as visions' rohe$ies are in art' but not His er)e$t ord' and

hen the ord says it you $an ta/e it to the ban/' so listen reader' i) you have been in )ear'

or at ti&es in )ear over things' anything $on$erning the days ahead' this 7 tree insight

should no ut it all to rest' it did )or &e' than/ the lord the trees are $o&ing' the treesare $o&ing' not the red $oats a&en. They ill be nohere to be )ound ,L*8.

Earnestly ontend (or The (aith

?ud 3I Beloved' hen # gave all diligen$e to rite unto you o) the $o&&on salvation' itas need)ul )or &e to rite unto you' and e1hort you that ye should earnestly $ontend )orthe )aith hi$h as on$e delivered unto the saints.

E1hort ,6



,I:70

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Ozz{z|}

ar-a/-al-eh"-o

(ro& ,I: and ,29!< to $all near' that is' invite' invo/e Vby i&loration' hortation or

$onsolationU3 - besee$h' $all )or' Vbe o) goodU $o&)ort' desire' VgiveU e1hort V-ationU' intreat'

ray.

That ye shall earnestly $ontend ,6

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Oz‚}Q`ƒ„…z`

e-ag-o-nid"-o&-ahee(ro& ,0 and ,79< to struggle )or3 - earnestly $ontend )or.

,0

~w€ei

e-ee"A ri&ary reosition roerly &eaning sueri&osition Vo) ti&e' la$e' order' et$.U' as a

relation o) distribution Yith the genitive $aseZ' that is' over' uon' et$.< o) rest Vith the

dative $aseU at' on' et$.< o) dire$tion Vith the a$$usative $aseU toards' uon' et$.3 - about

Vthe ti&esU' above' a)ter' against' a&ong' as long as Vtou$hingU' at' beside' \ have $harge

o)' Vbe-' Yhere-ZU )ore' in Va la$e' as &u$h as' the ti&e o)' -toU' Vbe$auseU o)' Vu-U on

Vbehal) o)U over' Vby' )orU the sa$e o)' through V-outU' Vun-U to V-ardU' ith. #n$o&ounds it retains essentially the sa&e i&ort' at' uon' et$. Vliterally or )igurativelyU.

,79

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z‚}Q`ƒ„…z`

ag-o-nid"-o&-ahee(ro& ,7I< to struggle' literally Vto $o&ete )or a rieU' )iguratively Vto $ontend ith an

adversaryU' or generally Vto endeavor to a$$o&lish so&ethingU3 - )ight' labor )ervently'

strive.

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ag-one"

(ro& ,7< roerly a la$e o) asse&bly Vas i) ledU' that is' Vby i&li$ationU a $ontest Vheld

thereU< )iguratively an e))ort or an1iety3 - $on)li$t' $ontention' )ight' ra$e.

Thayer

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†•‡

z‚}Q

Thayer De)inition3

U an asse&bly

aU a la$e o) asse&bly3 ese$ially an asse&bly &et to see ga&es

bU the la$e o) $ontest' the arena or stadiu&

2U the asse&bly o) the ,ree/s at their national ga&es2aU hen$e the $ontest )or a rie at their ga&es

2bU generally' any struggle or $ontest

2$U a battle

2dU an a$tion at la' trial

Part o) 4ee$h3 noun &as$uline

Thayer

,79†•€kjp

z‚}Q`ƒ„…z`Thayer De)inition3

U to enter a $ontest3 $ontend in the gy&nasti$ ga&es

2U to $ontend ith adversaries' )ight

IU &etahori$ally to $ontend' struggle' ith di))i$ulties and dangers

U to endeavour ith strenuous eal' strive3 to obtain so&ething

Part o) 4ee$h3 verb

Thayer

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Oz‚}Q`ƒ„…z`e-ag-o-nid"-o&-ahee

(ro& ,0 and ,79< to struggle )or3 - earnestly $ontend )or.

Ada& lar/ o&&.

?ude 3I

When # gave all diligen$e - This hrase' ˆm‰mŠ ‰ˆ‹ŒŽŠ ˆ‹‹Œ‘Š‹’' is a ,re$is& )or

being e1$eedingly intent uon a sube$t< ta/ing it u seriously ith deter&ination to

bring it to good e))e$t. The &eaning o) the aostle see&s to be this3 @Beloved brethren'

hen # sa it ne$essary to rite to you $on$erning the $o&&on salvation' &y &ind being

deely a))e$ted ith the dangers to hi$h the hur$h is e1osed )ro& the )alse tea$hersthat are gone out into the orld' # )ound it e1tre&ely ne$essary to rite and e1hort you to

hold )ast the truth hi$h you had re$eived' and strenuously to $ontend )or that only )aith



hi$h' by our Lord and his aostles' has been delivered to the hristians.>

4orry to say' so )e are earnestly $ontending )or the )aith. %any suer legalisti$ )ol/s' a$t

as i) they ere $ontending )or the )aith' but in all honesty' they are ranting about et ea

do$trines' they sallo $a&els' but are straining nats as ?esus said. The leagalist alays

do this. # /no &any Batists and others ho see& to be boldly $ontending' but it isalays the sa&e issue. Tongues and the Holy sirit gi)ts are not )or today' they send all

their ti&e and energy' ust bashing Pente$ostals' or those ho do not hold to the )alse

do$trine o) ;n$onditional se$urity. 4o &u$h ersiration and no insiration.

thers use all their ti&e holding signs at abortion $lini$s' this is 6 in o) its sel)' but all

these are &isguided tangents. At ti&es e are all guilty o) this' de)ending not the )aith'but our do$trine. Do$trines o) %en. We are to $ontend )or THE (A#TH' ure bibli$al

do$trine. ?ude as $ontending against the ,nosti$ s and rightly so. He as saying ?esus

as the Lord o) Lord and /ing o) 6ings' The ay to ,od is only by hrist. He $ontended

s$ien$e' /noledge ould never &a/e &en into little ,ods' never. ?esus as both &anand also ,od in the )lesh. He as not a sirit' but a real erson. This )alse gosel is hat

?ude as riting against. At the ti&e gnosti$ do$trine as sreading and leading &anyaay )ro& the )aith' the gosel &essage.

To day hen e $ontend )or the )aith' let us re&e&ber' unity in the essentials and liberty

in the non essentials. The essentials are hat e are to send our energy $ontending )or'

the true ,osel. 4adly un$onditional se$urity is an essential do$trine and a heresy born

)ro& the atholi$ theology' so it &ust be addressed.

# have &any' &any batist )riends and &inisters. We both alays $o&e to the sa&etangent be)ore e art ays and it is alays the do$trine o) un$onditional se$urity. This is

sad' but e both )eel e &ust de)end our do$trinal osition. This does no good to those

ho are listening and ill $ause brothers to art ays and be in a sirit o) Anger' But so

be it' this is a serious &atter. # still love &y batist brothers and sisters. harles 4tanley'noted astor and author' said in a boo/ i) you do not believe in un$onditional se$urity you

are not saved' that is a bold and arrogant state&ent' and 00q non bibli$al' so he' they

said it not &e' those are ords that $all )or eole to $ontend )or the )aith against su$h

heresy.

(ro& &y studies # a& learning hat true )unda&ental orthodo1 do$trine is and is not. #)you are a )unda&entalist $hristian' they say you &ust hold to the tenets o) alvin.

alvin is not a true orthodo1 (unda&entalist in do$trine' so hat is

# have been reading )or the ast )e years a lot on an$ient $hur$h history' and the anti

+i$ene )athers. (irst the anti +i$ene )athers ritings are not eGual ith the holy bible'

hat the urose o) studying these ritings is' e get a $han$e to read hat the dis$ileso) ?ohn the Aostle and the verbal tea$hings handed don by other Aostles. %any o)

hi$h e do not have in the ord o) ,od.



These ritings have a uniGue la$e' as they tell us hat the Aostal"s taught hile

tea$hing and rea$hing. #ts li/e you and &e ta/ing notes as a sea/er tea$hes or rea$hes.

He ill use bible verses' but also add &u$h verbal insight to the &atter.

#n the an$ient histori$ ritings e get a gli&se at hat they believed and it $ontains

$ertain insights )ro& sitting at the Aostles verbal itness and e1osition. We get a rare

gli&se into hat they held to be orthodo1 hristianity. %u$h is great' but not in)allible'any serious student o) the ord' or a se&inary student ill be reGuired to read these

an$ient histori$ do$u&ents.

4o hy dont you do the sa&e #t is )ree' it is not hard and is a good $o&&entary on the

aostoli$ tea$hings verbally handed don.

n the eb &any sites have the anti +i$ene )athers ritings you $an read in )ull )or )ree.r you $an get the best )ree bible study so)tareVin &y oinionU $alled E-sord. #) you do

not have e-sord you should have it. #n &y s$hool o) advan$ed &inistry study the

so)tare is a reGuire&ent. ,et it today' even i) you use other rogra&s' hy. The &any'

&any )ree add ons' and it in$ludes the &any volu&es o) the anti +i$ene )athers. 8ou $andisregard the latter boo/s that are entitled the Latin anti +i$ene )athers' as this is all

$atholi$ and not good at all to base any belie) in.

.e-sord.net

The best. %any $o&&entaries' ,ree/' Hebre' bible translations' ,ree/ and Hebre

studies and so &u$h &ore' so you $an read so&e o) hat # a& saying )or your sel) and do

not ta/e &y ord )or it' # a& but a &an.

8ou ill $learly read hat +.T. orthodo1 hristianity as' and hat as latter added. +ohere' anyhere ill you read a ord about the do$trine o) ;n$onditional eternal

se$urity' on$e saved alays saved. Did you /no that do$trine as handed don )ro& a

$atholi$ do$trine need # say &ore. #t arrived on the stage in the 900"s $onsidered a ne

do$trine and indeed not an orthodo1 do$trine' you ill )ins not a single ord about therature' also a )alse do$trine birthed in the 700"s and originally $a&e )ro& the #rvinites.

They ere 2 atholi$s that said they ere the ne 2 aostles' they held to hat is no

$alled &ani)est destiny or %ani)est sons o) ,od do$trine. +othing ne under the sun.

They ere into e1$esses o) the )alse sirit gi)ts li/e the Toronto airort and said by the

end o) the last aostle the aostle nu&ber 2' ?esus ould return and $at$h aay his

$hur$h' ell it never haened' ust li/e hat the ?ehovah itnesses believed and neverhaened. These irvinites had a revelation' so $alled' that a se$ret rature ould ta/e

la$e' &any rongly thin/ Darby as the one ho $a&e u ith this' history shos it

$a&e )ro& these $haris&ati$' )alse atholi$s ho handed don the tea$hing and latter

Darby built on it. A 00q )alse do$trine' a tad sho$/ing to &any to say the least' but a

histori$ )a$t.

#t is sad the &ain ersons tea$hing the no rature do$trine are the Do&inionist and the

a&illenalist They thin/ the orld ill be$o&e $hristian and at the end o) 000 years they

http://www.e-sword.net/

http://www.e-sword.net/



ill hand over a er)e$t sotless bride to hrist and usher in the ne heaven and ne

earth. They ta/e a histori$al vie to rohe$y' es the boo/ o) revelations. +o &any

true born again' orthodo1 hristians are starting to learn about the rature and eternal

se$urity and are $o&ing out by the thousands' as the sirit o) truth ill tea$h all truth

and lead us into hat is right and hat is rong' as shee ill not )ollo the voi$e o)

anyone' but their &aster' ?esus hrist the Lord.

4o&e o) this $an be loo/ed at as non essential do$trine and # agree. # ust ant )ol/s to

/no' Hollyood and the &any boo/s and tea$hers li/e Hal Lindsey have it all rong' it

is a )alse hoe. # ee hen # thin/ ho &any ill )all aay hen they see they are still

hear.

# ersonally /no &any batists as # said' &any live unholy li)es' not all' but &any' hyThey really )eel no &atter hat they do they are all set' &ay strive a)ter orldly ri$hes'

engage in se$ret sin' do anything they lease and it &atters not as they are sure o)

salvation. n this side o) ,lory e are told' be ye holy as # a& holy' $arry your $ross and

)ollo &e' love not the orld or things in the orld' be heavenly &inded and not earthy&inded. This do$trine as # said is the sa&e as ro&an atholi$s' yet &any rea$h and

tea$h against the heresies o) the $atholi$ do$trine' it is al&ost a hu&orous thing' yet verysad in deed.

These are only to oints # &entioned' # see on$e saved alays saved as an essential

do$trine as it ill lead &any to hell.

4o true orthodo1 hristianity' a true +.T. based re)or&ed theology is hat is $alled )or'not &ans tea$hings but the ord o) ,od.

%an is not ,od' %an $annot be a little ,od' this is gnosti$ do$trine' and un/noingly&any born again hristians es in the ord o) (aith $a& do not even noti$e ho &u$h

gnosti$ do$trine is blended in to hat they have $o&e to believe. This is hat ?ude as

earnestly $ontending against. There is nothing ne under the son. The devil uses the sa&e

ta$ti$ he did in the garden o) Eden' you $an be ,ods' it is ust under di))erent na&es' butthe sa&e lie' ride' and a desire to be your on ,od.

%ay ,od be true and all &en a liar. Loo/ into these &atters yoursel) and you ill see

hat # a& saying hear is indeed $orre$t. 4tudy to sho they sel) aroved and you to #

)eel ill $o&e to the sa&e +.T. orthodo1 $hristian belie)s' &ay it be so today.

+ote # hold to the do$trine o) the se$urity o) the $hristian' but ;n$onditional' do hat

ever' se1ually abuse a $hild' orshi 4atan and say # a& still se$ure in &y salvation is not

bibli$al and &any ill be in hell that thin/ they are se$ure. #t is true nothing $an searate

us )ro& the love o) ,od *o& :' nothing that is but sel) and sin' not &entioned in *o& :

by the ay. We are saved by )aith and salvation is indeed by )aith alone. We all sin' but

,od /nos your heart. #) you are &ad at so&eone' or say an un/ind ord' that is sin' ande &ust reent' sin is sin. 8ou should be $onvi$ted by the holy sirit reent and live a

holy li)e. A holy li)e as # have itnessed )irst handed is so&ething al&ost )oreign to



alvinist' they &ay say' they do not agree' but you /no a tree by it"s )ruit. The )ruit o)

the Holy 4irit.

# /no o) and history tea$hes us o) &any great hristians ho ere batist and ere

)aith)ul until death. # sea/ not o) the &any hero"s o) the )aith' that ere and are batist'

this is not batist bashing' +o one )aith that is born again has the $orner o) all theology.

And e soon in glory ill all be one' a&en.

Part 2

%ost o) hat # have $o&e to learn is li/e &ost eole' boo/s' ebsites' and su$h. # $ouldlist &an things' but due to so little ti&e # de$ided to aste several osts )ro& others that

/no &ore than &e.

# rote in the introdu$tion' &ost reers have never been through hat e are all about

to )a$e. This in)or&ation is the best e $an have. The ulti&ate insight $o&es )ro& the

Bible and hearing hat the lord has to say in the Prayer $loset.

8es e are all on the )ridge o) un $harted aters' the good thing )or the Born Again

hristian is ?esus is the $atain o) our shi.

+o a lot o) in)or&ation )ro& others on the sube$t o) bugging out' survival ite&s' and

things to hel guide your thin/ing and your rayers. To &ost o) us ho are to oor to )lee'

and live ay$he$/ to ay$he$/' so&e o) this ill si&ly be in)or&ation as not &any have)unds to get anything in so&e o) these osts' but you $an gain so&e de$ent /noledge and

that is the reason )or this Part to.

! 4igns That %ost A&eri$ans Are +T P*EPA*ED (or The o&ing E$ono&i$

ollase

htt3.sht)lan.$o&e&ergen$y-rearedness!-signs-that-&ost-a&eri$ans-are-not-reared-)or-the-$o&ing-e$ono&i$-$ollase=0020

%i$hael 4nyderAril th' 20

E$ono&i$ ollase Blog

http://www.shtfplan.com/emergency-preparedness/16-signs-that-most-americans-are-not-prepared-for-the-coming-economic-collapse_04092014






This arti$le has been generously $ontributed by %i$hael 4nyder. 8ou $an )ollo his

regular ritings' resear$h and analysis at The E$ono&i$ ollase Blog and The A&eri$an

Drea&. *ead his re$ent boo/ The Beginning o) the End to get an idea o) hat A&eri$a

&ay loo/ li/e in the very near )uture.

4o&eti&es # thin/ that # sound li/e a bro/en re$ord. # a& $onstantly using hrases su$h

as @get reared hile you still $an> and @ti&e is running out>. #n )a$t' # use the& soo)ten that eole are starting to $riti$ie &e )or it. But the truth is that only a s&all

er$entage o) eole out there are a$tively ta/ing stes to get ready )or hat is $o&ing.

%ost o) the $ountry is not reared at all. #n &any ays' it is ust li/e 2007 all over

again. There ere &any eole that $ould see hat as about to haen and ere doing

all they $ould to arn eole' but &ost did not listen. And then the great )inan$ial $risis

o) 200: stru$/ and &illions o) eole lost their obs and their ho&es. ;n)ortunately' thene1t great ave o) the e$ono&i$ $ollase is going to be even &ore ain)ul than the last

one. #t is i&erative that eole get reared )or hat is on the horion' but )or the &ost

art it is ust not haening.

A lot o) it has to do ith the )a$t that e have su$h short &e&ories and su$h short

attention sans in A&eri$a today. Than/s to years o) television and endless hours on the#nternet' # )ind &ysel) having a really hard ti&e )o$using on anything )or &ore than ust a

)e &o&ents. And e are a$$usto&ed to living in an @instant so$iety> here e dont

have to ait )or anything. #n su$h a so$iety' e are used to @nes $y$les> that only last

)or 2 hours and very )e eole ta/e a @long-ter& vie> o) anything.

And another one o) the big roble&s that e are )a$ing is so&ething $alled @nor&al$ybias>. The )olloing is ho Wi/iedia de)ines it“

The nor&al$y bias' or nor&ality bias' re)ers to a &ental state eole enter hen )a$ing

a disaster. #t $auses eole to underesti&ate both the ossibility o) a disaster o$$urring

and its ossible e))e$ts. This o)ten results in situations here eole )ail to adeGuately

reare )or a disaster' and on a larger s$ale' the )ailure o) govern&ents to in$lude theoula$e in its disaster rearations. The assu&tion that is &ade in the $ase o) the

nor&al$y bias is that sin$e a disaster never has o$$urred then it never ill o$$ur. #t also

results in the inability o) eole to $oe ith a disaster on$e it o$$urs. Peole ith a

nor&al$y bias have di))i$ulties rea$ting to so&ething they have not e1erien$ed be)ore.

Peole also tend to interret arnings in the &ost oti&isti$ ay ossible' seiing on any

a&biguities to in)er a less serious situation.

ver the ast several years' the ;.4. e$ono&y has been relatively stable. And that is a

good thing. But it has also lulled &illions uon &illions o) eole into a )alse sense o)

se$urity and $o&la$en$y. At this oint' &ost A&eri$ans $onsider 200: to be a te&orary

bu& in the road' and &ost assu&e that the ;.4. e$ono&y ill alays be strong.

;n)ortunately' that is not the truth. As # have ritten about reviously' the long-ter&

trends that are destroying our e$ono&y have $ontinued to get orse sin$e 200:' and none



o) the roble&s that $aused the last )inan$ial $risis have been )i1ed.

We are stea&rolling toard the edge o) an e$ono&i$ $li))' and &ost eole in our

entertain&ent-addi$ted so$iety are totally oblivious to hat is going on. 4o they are not

doing anything to get ready )or the i&&ense e$ono&i$ ain that is $o&ing. The )olloing

are ! signs that &ost A&eri$ans are $o&letely unreared )or the $o&ing e$ono&i$

$ollase“

” ould you $o&e u ith 2000 right no A$$ording to a sho$/ing study that as ust

released' &ost A&eri$ans $ould not“

(orty er$ent o) individuals in the ;.4. said they $ould not or robably $ould not $o&e

u ith 2'000 i) an une1e$ted need arose' a$$ording to resear$h by Ati) %ian o)Prin$eton ;niversity and A&ir 4u)i o) the ;niversity o) hi$ago Booth 4$hool o)

Business.

”2 #n that sa&e study' A&eri$ans ere as/ed the )olloing Guestion“

@Do you have I &onths e&ergen$y )unds to $over e1enses in $ase o) si$/ness' ob loss'e$ono&i$ donturn>

An astounding !0 er$ent o) eole that resonded said that they do not.

”I Another study )ound that less than one out o) every )our A&eri$ans has enough &oney

stored aay to $over si1 &onths o) e1enses.

” 4o&e eole are a$tually trying really hard to get ahead' but ad&ittedly that is reallytough to do hen e are all being ta1ed into oblivion. #n )a$t' it as reorted this ee/

that A&eri$ans no send &ore on ta1es than they send on )ood' $lothing and housing

$o&bined.

”9 *ight no' &ore A&eri$ans are deendent on the govern&ent than ever be)ore. #n

)a$t' a$$ording to the ;.4. ensus Bureau' er$ent o) all A&eri$ans live in a ho&e that

$urrently gets dire$t &onetary bene)its )ro& the )ederal govern&ent.

”! #t is esti&ated that less than 0 er$ent o) the entire ;.4. oulation ons any gold or

silver )or invest&ent uroses. That is a stunning nu&ber.

”7 #t has been esti&ated that there are aro1i&ately I &illion@reers> in the ;nited

4tates. But that &eans that al&ost everyone else is not reing.

”:-! The )olloing are nine &ore statisti$s that $o&e )ro& a survey $ondu$ted by the

Adelhi enter )or Health #nnovation. As you $an see' a signi)i$ant ortion o) theoulation is not even reared )or a basi$ e&ergen$y that ould last )or ust a )e

days“



er$ent dont have )irst-aid /its

: er$ent la$/ e&ergen$y sulies

9I er$ent do not have a &ini&u& three-day suly o) nonerishable )ood and ater

at ho&e

99 er$ent believe lo$al authorities ill $o&e to their res$ue i) disaster stri/es

92 er$ent have not designated a )a&ily &eeting la$e i) they are searated during an

e&ergen$y

2 er$ent do not /no the hone nu&bers o) all o) their i&&ediate )a&ily &e&bers

2 er$ent dont /no i) their or/la$e has an e&ergen$y rearedness lan

I7 er$ent do not have a list o) the drugs they are ta/ing

92 er$ent do not have $oies o) health insuran$e do$u&ents

What do you thin/ is going to haen to these eole on$e the e$ono&y $ollases and

there is $haos in the streets

Ho are they going to survive

A)ter all o) these years o) riting about the $o&ing e$ono&i$ $ollase' nothing has$hanged as )ar as the long-ter& outloo/ is $on$erned.

We are still heading toard a $o&lete and total e$ono&i$ &eltdon.

But &ost A&eri$ans $ontinue to have )aith in the syste&' and the &ainstrea& &edia

/ees assuring the& that everything is going to be ust )ine.

And in this @du&bed-don> so$iety o) ours' &ost eole are er)e$tly $ontent to let

others do their thin/ing )or the&. #n A&eri$a today' only one out o) every si1 A&eri$ans

$an even )ind ;/raine on a &a o) the orld. That is ho )ar e have )allen.

#n this day and age' it is i&erative that e all learn ho to thin/ )or ourselves. The

)oundations o) our so$iety are $ru&bling' our e$ono&i$ syste& is )ailing and the blind are

leading the blind. #) e do not learn to &a/e our on de$isions' e are ust going to

)ollo the rest o) the herd into oblivion.

#n addition' e all need to start ta/ing a long-ter& vie o) things. ?ust be$ause the

e$ono&i$ $ollase is not going to haen this &onth does not &ean that it is not going to



haen. When you ste ba$/ and ta/e a broader vie o) hat is haening' it be$o&es

e1$eedingly $lear here e are heading.

4adly' &ost A&eri$ans ill never do that.

%i$hael T. 4nyder is a graduate o) the ;niversity o) (lorida la s$hool and he or/ed as

an attorney in the heart o) Washington D.. )or a nu&ber o) years. Today' %i$hael is best/non )or his or/ as the ublisher o) The E$ono&i$ ollase Blog and The A&eri$an

Drea&. #) you ant to /no hat things in A&eri$a are going to loo/ li/e in a )e years

read his ne boo/ The Beginning o) the End.

+ot Preared3 7 4igns That %ost A&eri$ans Will Be Wied ut By The o&ing

E$ono&i$ ollase

htt3.sht)lan.$o&headline-nesnot-reared-7-signs-that-&ost-a&eri$ans-ill-

be-ied-out-by-the-$o&ing-e$ono&i$-$ollase=0!2920I

%i$hael 4nyder?une 29th' 20I

The E$ono&i$ ollase

This arti$le has been generously $ontributed by %i$hael 4nyder. 8ou $an )ollo hisregular ritings' resear$h and analysis at The E$ono&i$ ollase Blog and The A&eri$an

Drea&. *ead his re$ent boo/ The Beginning o) the End to get an idea o) hat A&eri$a&ay loo/ li/e in the very near )uture.

The vast &aority o) A&eri$ans are going to be absolutely blindsided by hat is $o&ing.

They dont understand ho our )inan$ial syste& or/s' they dont understand ho

vulnerable it is' and &ost o) the& blindly trust that our leaders /no e1a$tly hat they

are doing and that they ill be able to )i1 our roble&s. As a result' &ost A&eri$ans aresi&ly not reared )or the &assive stor& that is heading our ay. %ost A&eri$an

)a&ilies are living ay$he$/ to ay$he$/' &ost o) the& are not storing u e&ergen$y )oodand sulies' and only a very s&all er$entage o) the& are buying gold and silver )or

invest&ent uroses. They see& to have )orgotten hat haened ba$/ in 200:. When

the )inan$ial &ar/ets $rashed' &illions o) A&eri$ans lost their obs. Be$ause &ost o)

the& ere living on the )inan$ial edge' &illions o) the& also lost their ho&es.;n)ortunately' &ost A&eri$ans see& $onvin$ed that it ill not haen again. *ight no

e see& to be living in a @hoe bubble> and eole have be$o&e very $o&la$ent. (or a

hile there' being a @reer> as very trendy' but no $on$ern about a $o&ing

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e$ono&i$ $risis see&s to have subsided. What a tragi$ &ista/e. As # ointed out

yesterday' our entire )inan$ial syste& is a giant Poni s$he&e' and there are already signs

that our )inan$ial &ar/ets are about to i&lode on$e again. Those that have not &ade

any rearations )or hat is $o&ing are going to regret it bitterly. The )olloing are 7

signs that &ost A&eri$ans ill be ied out by the $o&ing e$ono&i$ $ollase“

” A$$ording to a survey that as ust released' 7! er$ent o) all A&eri$ans are livingay$he$/ to ay$he$/. But &ost A&eri$ans are a$ting as i) their obs ill alays be

there. But the truth is that &ass layo))s $an o$$ur at any ti&e. #n )a$t' it ust haened at

one o) the largest la )ir&s in +e 8or/ ity.

”2 27 er$ent o) all A&eri$ans do not have even a single enny saved u.

”I ! er$ent o) all A&eri$ans have :00 or less saved u.

” Less than one out o) every )our A&eri$ans has enough &oney stored aay to $over si1

&onths o) e1enses.

”9 Wages $ontinue to )all even as the $ost o) living $ontinues to go u. Today' the averagein$o&e )or the botto& 0 er$ent o) all in$o&e earners in A&eri$a is ust I'2. An

in$reasing er$entage o) A&eri$an )a&ilies are ust trying to )ind a ay to survive )ro&

&onth to &onth.

”! !2 er$ent o) all &iddle $lass A&eri$ans say that they have had to redu$e household

sending over the ast year.

”7 4&all business is be$o&ing an endangered se$ies in A&eri$a. #n )a$t' only about 7er$ent o) all non-)ar& or/ers in the ;nited 4tates are sel)-e&loyed at this oint. That

&eans that the vast &aority o) A&eri$ans are deending on so&eone else to rovide

the& ith an in$o&e. But hat is going to haen as those obs disaear

”: #n :' the debt to in$o&e ratio o) the average A&eri$an )a&ily as about 9: er$ent.

Today it is u to 9 er$ent.

” Today' a higher er$entage o) A&eri$ans are deendent on the govern&ent than ever

be)ore. #n )a$t' a$$ording to the ;.4. ensus Bureau er$ent o) all A&eri$ans live in a

ho&e that gets dire$t &onetary bene)its )ro& the )ederal govern&ent. 4o hat is going tohaen hen the govern&ent handout gravy train $o&es to an end

”0 Ba$/ in the 70s' about one out o) every 90 A&eri$ans as on )ood sta&s. Today'

about one out o) every !.9 A&eri$ans is on )ood sta&s.

” #t is esti&ated that less than 0 er$ent o) the ;.4. oulation ons any gold or silver)or invest&ent uroses.



”2 #t has been esti&ated that there are aro1i&ately I &illion@reers> in the ;nited

4tates. But that &eans that al&ost everyone else is not reing.

”I er$ent o) all A&eri$ans do not have )irst-aid /its in their ho&es.

” : er$ent o) all A&eri$ans do not have any e&ergen$y sulies stored u.

”9 9I er$ent o) all A&eri$ans do not have a I day suly o) nonerishable )ood and

ater in their ho&es.

”! ne survey as/ed A&eri$ans ho long they thought they ould survive i) the

ele$tri$al grid ent don )or an e1tended eriod o) ti&e. #n$redibly' 2 er$ent said that

they ould survive )or less than a ee/' an additional 2: er$ent said that they ouldsurvive )or less than to ee/s' and nearly 79 er$ent said that they ould be dead

be)ore the to &onth &ar/.

”7 A$$ording to a survey $ondu$ted by the Adelhi ;niversity enter )or Health#nnovation' 99 er$ent o) A&eri$ans believe that the govern&ent ill $o&e to their res$ue

hen disaster stri/es.

?ust be$ause you are living a $o&)ortable &iddle $lass li)estyle today does not &ean that

it ill alays be that ay.

#) you doubt this' ta/e a loo/ at hat is going on in ,ree$e. %any )or&erly &iddle $lass

arents in ,ree$e have be$o&e so i&overished that they are a$tually du&ing their$hildren at orhanages so that they ont starve“

4$ores o) $hildren have been ut in orhanages and $are ho&es )or e$ono&i$ reasons<

one $harity said :0 o) the 00 $hildren in its residential $enters ere there be$ause their

)a&ilies $an no longer rovide )or the&.

Ten er$ent o) ,ree/ $hildren are said to be at ris/ o) hunger. Tea$hers tal/ o)

$an$eling PE lessons be$ause $hildren are under)ed and o) seeing uils i$/ through bins

)or )ood.

#) the ;.4. e$ono&y $rashes and you lose your ob' ho ill you and your )a&ily survive

Will you and your )a&ily end u ho&eless and totally deendent on the govern&ent )or

your survival

,et reared hile there is still ti&e. #) you do not /no ho to get reared' &y arti$le

entitled @29 Things That 8ou 4hould Do To ,et Preared (or The o&ing E$ono&i$

ollase> has so&e basi$ tis' and there are doens o) e1$ellent ebsites out there thattea$h eole advan$ed reing te$hniGues )or )ree.



4o there is no e1$use. 8ou $an trust that Ben Bernan/e and Bara$/ ba&a have

everything under $ontrol' but as )or &e and &y )a&ily e are going to reare )or the

giant e$ono&i$ stor& that is $o&ing.

# hoe that you ill be getting reared too.

The 9 (irst 4y&to&s o) 4HT(

htt3sht)s$hool.$o&se$uritythe-9-)irst-sy&to&s-o)-sht)

#t is $ru$ial to understand hen 4HT( starts. # thin/ it is one o) the &ost i&ortantthings' to re$ognie that' in so&e $ases it is &ore i&ortant to re$ognie that event and

$orre$t &o&ent than to be reared )or that' no &atter ho strange this sounds.

# believe this is the truth be$ause /noing hen things turn bad $an give you $han$e o)

es$ae.

But even i) it is too late )or es$ae' i) you /no this is a survival situation you thin/

di))erent. %a/e di))erent de$isions' thin/ ti$e hen dealing ith strangers in need or

a$$eting hel )ro& stranger ho @ant your best> or at least say so.

Ho do # reare to /no hen survival &ode has to /i$/ in Here are 9 sy&to&s that

sho that you &ight have a terrible disease in your area that $an /ill and that disease is$alled 4HT(' so$iety $ollase or )ight to survive. #t $o&es ith &any na&es but i) you

/no the )irst sy&to&s you $an )ight it better' earlier and s&arter or avoid it.

4y&to& 3 %ore violen$e in your area

Best in)or&ation is a /ey )or survival.

Personally # do not $are &u$h about ress and &edia any&ore. #) you heard ho

situation ent )ro& bad to orse in &y intervies in $ourse area you /no hy.

Then there are global nes o) big events. They are good to /ee an eye on and # read the&

but hat really &atters )or &e are lo$al nes. # get very )e o) i&ortant nes )ro& lo$al

nesaers but &ore )ro& Poli$e o))i$ers # $hat ith.

# also or/ in &edi$al )ield so hen things in &y $ity get orse # /no about it. %ore

&urder' riots' )ights or other events here eole get hurt.

http://shtfschool.com/security/the-5-first-symptoms-of-shtf/

http://shtfschool.com/security/the-5-first-symptoms-of-shtf/



8ou &ight not or/ in )ield li/e that but /no so&eone' then tal/ to the&. # did Gui$/

resear$h and )or the ;4 )or e1a&le there are la en)or$e&ent )oru&s you $ould try to

$onne$t ith so&e o))i$ers in your area.

#) you )ind so&eone in your area' $hat ith the&. Tell the& you ant to /no their

oinion. Peole ho or/ in these )ields have &u$h better idea o) ho lo$al situation is

than hat any &edia $an tell you.

%edia has to lay ni$e ith oliti$ians' oliti$ians need good nes. Bara$/ ba&a

ordered oeration to /ill sa&a Bin Laden. Heard about it #t is ele$tion year' you ill

hear a lot &ore o)ten about it.

But eole ho hel vi$ti&s or )ight $ri&e and give you their oinion ill be able to tellyou hats really going on. #s violen$e u in your area #s the &edia ust hying one

in$ident or are there &any &ore @nor&al> violent events li/e )ights or stabbings nobody

rites about.

(orget disaster &edia ho rite about ne brea/don every day. ;nless it is really

so&ething lo$al it ill ta/e ti&e be)ore it a))e$ts you. %aybe you have lo$al survivalblogger or o))i$er in your area ho /ees eole in)or&ed then you are lu$/y. *ead those

ebsites i) you have the&.

4o besides real lo$al street nes hat $an hel you to sot signs o) 4HT(

4y&to& 23 ,rou behavior $hanges' survival brings eole $loser and &a/es others less

hu&an

(irst you need to try to understand that 4HT( event brings hole ne set o) things' andlas' together ith $o&lete absen$e o) old las.

%ost i&ortant thing is' it is s$ary and hen so&ething is s$ary or eole ust sense

things are going bad they band together.

They try to sti$/ ith eole &ost si&ilar to the&. Thats in risons and thats

everyhere on$e signs sho so&ething bad &ight haen.

Part o) violen$e or hy violen$e is easy is be$ause the redator the one being violent

$onsiders his vi$ti& as so&eone very di))erent. Al&ost li/e a thing. He is so&e else' al&ost

not hu&an. #n these $ases it is &u$h easier to do bad things.

This haened during ar' haens no in risons and has haened through all o)

history. 4o on$e eole band together and grous )or& and there is &aybe your grou or

neighbours grou and then there is this very di))erent @other grou>' then $han$e o)

things getting &ore ugly is bigger.

4y&to& I3 Dead streets

Along ith grous )or&ing eole try to stay ith eole they trust. Less eole go out

and i) then also in grou. Peole sho u less o)ten to &eetings and so$ial a$tivitys.



asual a$tivitys li/e going to ar/ $hange to visiting neighbors. When )ear has sread so

)ar that streets be$o&e less oulated at $ertain ti&es o) day then it is ti&e to get ready

)or disaster.

#t &eans so&e eole already live in survival &ode but they do not /no it. They

robably ill not have realied they have too little )ood storage and other things. (ear ust &a/es the& less so$ial.

4y&to& 3 +e leaders e&erge

4o&e eole ill use idesread )ear to their advantage. (ear is oer)ul to $ontrol

&asses. 4o&e ele$tion $a&aigns o) oliti$ians use )ear to in)luen$e voters and get the&

on their side. This or/s ith &any eole ho do not /no about it.

n lo$al level this &eans that loud erson in your )avorite bar gathers &ore eole

around hi&. 4o&e eole organie grous )or di))erent also har&less things to &a/e

situation better. #n ti&es o) )ear eole loo/ )or leader to hold on to. When things gettough those leaders ill turn to be gang leaders.

Even so&e ho did good things and be$a&e leader o) good grou to )or e1a&le i&rove

lo$al situation turned into hard gang leaders ho did everything to survive. #& sure

so&e o) the& never e1e$ted that but hen things get tough everything $hanges.

4y&to& 93 +obody to trust any&ore

# e1lain this ith story o) hat haend to a )riend.

Li/e great &aority o) eole &y )riend at$hed in )irst days the situation deteriorating. #tal/ed ith hi& )e days ago and # as/ed hi& $an he re&e&ber right &o&ent' or right

event that he $an $all li/e so&ething li/e oint o) no going ba$/' or oint hen he $learly

sa that everything is going to sh.. and so&ething $o&letely ne is $o&ing.

He lived in aart&ent building on seventh )loor ith his )a&ily' and he said that he li/e

great &aority o) eole at$hed in )irst ee/ or to ho things going don' stories o)

soradi$ /illing in $ity )ueled by rage and hate' )ear sloly started to $ree into eoles

&ind' )ear )ro& un/non' still eole believed things so&eho gonna revert ba$/ to

nor&al' nobody anted to thin/ too &u$h about orst things' it as so&eho

uni&aginable.

n one late a)ternoon or evening he heard shots' bra/es and sounds o) $ar $rash. He goes

to indo and seen that tru$/ ent o)) the road to the dirt beside road' driver )ell out

)ro& the tru$/' and s$rea&ed that snier shot hi&. Cehi$les ere going on the road $lose

to the guy but nobody anted to sto and hel hi&.

A)ter 0 &inutes' 0 or 2 oli$e&an $a&e ith ri)les' and ta/e osition $lose to the tru$/

and ounded guy' # guess trying to )igure here snier as. (ire)ighters also $a&e' but



they stay 00 or 90 &eters )ro& tru$/. Also ta/ing $over )ro& ossible snier.

#t as in )irst days hen very )e eole /ne ho is )ighting ith ho and hy and ho

is ene&y' nobody &entioned the ord ar too &u$h' eole still thought that things ere

so&e lo$al unrests that gonna $ease soon.

n the interse$tion' right a$ross that burning tru$/ and s$rea&ing driver' there as s&allstore' –nesaers store@ they sell $igarettes' nesaers' lighters' $andy and stu)) li/e

that.

When that tru$/ $rashed sales&an ran aay in )ear )ro& everything # guess.

Anyay oli$e guys ere hiding and lying don everyhere hile that guy s$rea&ed'a)ter so&e ti&e one o) the& $a&e to the store' used his baton and s&ashed glass and too/

$oule bo1es o) $igarettes' a)ter hi& )e other also did that' he said one even too/ big bo1

o) bubble gu&s.

Poli$e guys did not /no hat do ith that snier' a)ter so&e ti&e &y )riend says

dar/ness $a&e and so&eone started to shoot at the& too' so they ran aay $arrying onePoli$e &an ho as ounded. (ire)ighters ran aay earlier' everybody )orgot the

s$rea&ing guy.

%y )riend said he did not even realie hen the tru$/ driver ho has been shot stoed

ith s$rea&s. He said the i&age o) oli$e o))i$ers in )ull gear ith eaon stealing things

)ro& that store as so ne )or hi& and so $rushing that he $learly too/ that event andthat &o&ent as oint o) real beginning' &o&ent hen 4HT( and his orld bro/e don.

(ro& that &o&ent on he /ne it as about survival no and rules had $hanged.

When you believe )or years that guys in uni)or&s are there only to serve and rote$t you'

aa/ening to so&ething li/e that $an be rude.4o sy&to& 9 is hen behavior o) authorities $hange. lear signs no things are bad.

Those &ight be s&aller $hanges )irst and not so e1tre&e li/e in &y )riends $ase' but at the

end o) day oli$e&an are also )athers and sons and have )a&ily to ta/e $are o).

That night he and his )a&ily le)t that aart&ent' and &oved to so&e sa)er arts o) ton'

at that ti&e they )igured that 4. had hit the )an. +ot so &u$h be$ause o) s$rea&ing guy'ho died soon' but &u$h &ore be$ause i&age o) oli$e o))i$ers stealing things.

Also' )e hours a)ter oli$e o))i$ers ere gone' he snea/ed out to the store and too/ so&e

stu))' not too &any things ere le)t' but )e bo1es o) $igarettes orth )ortune in $o&ing

&onths.

Those are 9 i&ortant early arning signs or sy&to&s o) 4HT(. There are &any &ore

)ine details to ay attention to o) $ourse. # sea/ in detail about all events that haened



be)ore e realied e ere in a 4HT( s$enario in &y $ourse.

What are your early arning signs you at$h out )or

Ho Will # 6no When the 4HT(

htt3.thereerournal.$o&2002Iho-ill-i-/no-hen-the-sht)

[When the 4HT( # a& bugging out &an5 [#) the 4HT( you ill be glad you have one o)

these. [8ou ont be able to do that i) the 4HT(. [When the 4HT( you better be

reared5 #) you have been anyhere near reing' survival' sel)-su))i$ien$y ore&ergen$y rearedness $ontent' &ovies' TC shos' boo/s or blogs' you have heard

so&eone say a senten$e that ent roughly li/e one o) those above.

Do you /no hat everyone &eans by 4HT(

?ust in $ase there are so&e o) you out there ho do not /no hat this handy littlea$rony& stands )or' it is 4——t Hits The (an. When the 4HT( basi$ally all hell brea/s

loose. The e1a$t &eaning o) 4HT( varies by erson and so&eti&es 4HT( is used

inter$hangeably ith TETWAW6#. As in [#) there is an E%P devi$e e1loded over the

;4 it ould be TETWAW6#. TETWAW6# is another a$rony& )or The End o) TheWorld As We 6no #t hi$h is also used to des$ribe a &illion di))erent things to di))erent

eole. ne thing e do /no though is that hen it $o&es to 4HT( or TETWAW6#they both &ean that bad things haen and &ost li/ely our lives ill be $hanged

dra&ati$ally in so&e ay )or so&e eriod o) ti&e.

# thin/ one o) the ase$ts o) reing has to be ith an eye toard a 4HT( tye o) event.

We reare )or &inor in$onvenien$es li/e being stranded on the side o) the road' or living

ithout oer )or a $oule o) days' but ith relatively si&le stes these to e1a&lesare by the&selves &inor in the grand s$he&e o) things. #) you have reared' there is

really nothing to orry about i) the oer is out. Will you have to adust and &a/e doProbably but i) you have reared )or a oer outage the adust&ent $ould be very

&inor. Would you be in$onvenien$ed %ost li/ely' but you ill survive.

%ost reers # have tal/ed to are at so&e oint along an ar$ o) rearedness. V# a&$oyrighting that hrase right noU ne end o) the ar$ is no rearedness at all. The

other end o) the ar$ is our individual version o) being totally reared or at least

e1tre&ely reared. # say e1tre&ely reared be$ause li/e # have ritten be)ore< # dont

http://www.theprepperjournal.com/2014/10/23/how-will-i-know-when-the-shtf/

http://www.theprepperjournal.com/2014/10/23/how-will-i-know-when-the-shtf/



believe you $an ever )inish reing. There should be a oint hen you are retty darn

set though hen you $o&are yoursel) to the rest o) the orld.

The reared end o) the ar$ is our sulies' s/ills and gear )or really bad things. This is

the 4HT( that eole are rearing )or and it is this $on$et that &any are striving )or all

along. To be a$tually reared as ell as ossible to handle or &aybe &ore a$$urately'

live through a 4HT( event. ur res ould ideally hel &a/e that ossible. Thereared end o) the ar$ deals ith Long-ter& and abundant )ood storage' lenti)ul and

reneable sour$es o) ater' shelter )ro& the ele&ents hile at ho&e or in a bug out

s$enario and survival )irear&s )or ea$h &e&ber o) your grou. Personally' # dont ant

to ever need to use &y sulies on the [Preared end o) the Ar$ but they are there i) the

ti&e $o&es.

What does 4HT( loo/ li/e

And so e get to the big Guestion that # have heard as/ed a &illion ti&es. Well' not a

&illion but a lot and that is [Ho ill # /no hen the 4HT( Ho ill # /no hen its

ti&e to bug out and &ove our )a&ily out o) har&s ay Ho ill # /no hen # need tohun/er don' board u the indos and /ee at$h overnight The reason so &any

eole ant to /no this is that they dont ant to be $aught unaare. 8ou dont ant tobe the last erson trying to get out o) your ton be)ore the roads are too $logged ith

tra))i$' or the one ho shos u at the gro$ery store a)ter they have ta/en everything

e1$et the &os ba$/ in houseares. Anyone ho is reing )or 4HT( is doing so

be$ause e ant to avoid it as &u$h as ossible so /noing ho to identi)y the a$tual

&o&ent that the 4——T Hits the (an is retty i&ortant.

The roble& is that unless e are tal/ing about huge' $ata$lys&i$ national events'

de)ining the &o&ent that it haens is too late is di))i$ult a$ross the s$ale o) everyone inthe $ountry. #) a huge terrorist atta$/ haens in Los Angeles ali)ornia but nohere

else' ould you as so&eone living in Las Cegas do anything besides at$h the nes #) a

nu$lear bo&b ent o)) in +e 8or/' ould you as so&eone living in Tennessee go

anyhere # thin/ the anser to al&ost any situation here e are as/ing i) the 4HT(&o&ent has arrived is un)ortunately' [#t deends.

What does this event &ean to &e

There is a )a&ous 4ure&e ourt $ase' ?a$obellis C. hio in hi$h the sube$t as a

&ovie that had been dee&ed obs$ene. The &ovie theater oner ho shoed the &ovie

had been $onvi$ted and his $ase &ade it to the 4ure&e ourt here ?usti$e Potter4teart' in his $on$urren$e ith the other udges ruling )or overthroing the $ase' said

ith rese$t to hard $ore ornograhy' @# /no it hen # see it>. There are other details

hi$h you $an read here' but the oint # a& trying to &a/e is that there is no universal

4HT( &o&ent or series o) a$tions. 8ou $ant oint to a terrorist atta$/ and say that )or

everyone it is a 4HT( &o&ent. +o' it &ost $ertainly ill be )or eole involved in the

event and surrounding areas o) $ourse but it &ay not i&a$t you at all. #) it does hoever'you ill &ost li/ely /no it hen you see it.



Well' than/s Pat that asnt hel)ul at all5 %aybe you ere hoing # ould give you a

$he$/list o) ite&s to loo/ )or to deter&ine hen the 4 had a$tually HT( 6' # $an do

that but ea$h o) these ould be e1a&les that have to be ta/en in $onte1t. All o) that

ould also need to be $onsidered ith your on ersonal situation. 4o&e ite&s to loo/

)or3

Loss o) Ele$tri$ity on a regional s$ale )or &ore than one ee/

%edia bla$/out

%artial la de$lared

Door to door gun $on)is$ations ˜ yes they have haened be)ore.

4to$/ %ar/et ta/es a dive o) 0q and they halt trading the ne1t day.

Ban/ holidays are de$lared and you are not alloed to re&ove &oney )ro& your ban/.#) you are you are li&ited to a s&all a&ount.

Atta$/ on ;4 soil ̃ This ould be &ost li/ely bla&ed on terrorists o) one shae or

another

Cirus outbrea/ rates that $ontinue to go higher and o$$urren$es start to in$rease in

your $ity.

E%P devi$e that $auses &assive oer outages V&ulti-stateU

+u$lear rea$tor &eltdon

+atural disasters that i&a$t you lo$ally V)ires' tsuna&i' hurri$ane' )lood' et$.U

These are all e1a&les that in the right $onte1t $ould be signs that e are in a 4HT(

&o&ent. n the other hand' so&e o) these $ould be single events that )or a large art do

not i&a$t you or your )a&ily. # have said be)ore that everything deends on the disaster

and i) so&ething li/e this is haening to you' in your ton things &ay be totally di))erent

)ro& others a$ross the $ountry not a))e$ted. +aturally a sto$/ &ar/et $ollase or E%Pdoesnt )all into that $ategory but regional issues ould. # alays advo$ate at$hing the

nes &edia ˜ not to hear about the latest starlet ho is a$ting trashy but to get a )eel )or

hat is going on in the orld. %aintain an a$tive aareness o) the nes and be reared

to a$t )ast i) you get ind o) events that you are $onsidering as being a real 4HT( event

)or you.

Will there be a national 4HT( event Who /nos #t $ould be that e have &inor 4HT(

events that haen to us and that doesnt &a/e the& any less real or dire. 8ou $ould have



your on ersonal TETWAW6# &o&ent that doesnt i&a$t anyone else and you ill

still need to rea$t.

+ote3 harles' you ill see these letters a lot it si&ly is short )or' The End ) The World

As We 6no #t.

# believe e have an intuition but e have to tune ourselves to hear it. # thin/ one ase$to) that intuition is hat ro&ted &e to begin reing and # believe that )or &any

others out there you have that sa&e )eeling. That s&all voi$e telling you to reare< that

gut instin$t that so&ething is rotten in the state o) Den&ar/. When it $o&es to your ton'

# thin/ you ill /no it hen you see it i) you are reared to loo/ )or it. Dont e1e$t the

nes' (E%A' your governor or &e or any so-$alled e1ert in the orld to tell you hen

its ti&e to go. 8ou ill be able to &a/e that de$ision )or yoursel).

9 4igns that the 4HT(

htt3.aesurvival.$o&9-signs-that-the-sht)

@Are you ready )or hen the 4HT(> As a survivalist' #ve heard this hrase &ore ti&esthan # $an $ount. (or anyone ho is still ondering about all these a$rony&s this one

&eans hen the @s——t hits the )an.> This hrase' &u$h li/e its artner TETWAW6#

Vthe end o) the orld as e /no itU' is used to des$ribe a situation here all hell brea/s

loose' and there is a total brea/don o) la and order. Personally' # never ant to bestu$/ in a 4HT( situation. Ese$ially ith &y young )a&ily its a very dangerous sot to

be in as the thin veil o) so$iety dros to reveal the ugly nature o) hu&anity. *e&e&ber the$ala&ity that +e rleans ent through a)ter Hurri$ane 6atrina That as a 4HT(

s$enario.

(or the tyi$al survivalist' eve got all the &inor in$idents $overed. #) &y utilities are $ut

o)) )or a $oule o) days' #ll be )ine ith &y generator and sto$/iled ater. #) &y $ar

brea/s don' #ve got enough tools on hand to get it oerational' alongside &y get-ho&ebag hi$h has enough sulies to /ee &e alive' hay and )ed )or at least 72 hours. But

hat about a bigger $risis Would you be able to deter&ine hen its the right ti&e to )leeyour ho&e' or ould you leave it too late and )ind yoursel) stu$/ in tra))i$' or al/ing

through e&ty suer&ar/ets that have had their shelves ied $lean. Everyone ho

&a/es the $ons$ious de$ision to re )or a disaster is $on$erned )or the ell being o) their

)a&ily and the&selves' and being able to identi)y the arning signs o) a 4HT( s$enario$an give you an edge over everyone else.

The hard art is a$tually de)ining hen an event be$o&es a 4HT( s$enario. Ese$ially i)

http://www.apesurvival.com/5-signs-that-the-shtf/

http://www.apesurvival.com/5-signs-that-the-shtf/



its not a nation or state-ide disaster' a &assive terrorist atta$/ on +e 8or/ is going to

have very )e @real> reer$ussions )or A&eri$ans ho live in Los Angeles. #) you live in

+e 8or/' this is going to be a $o&letely di))erent story as you &ay no be )a$ing )or$ed

eva$uations' )ood shortages and all o) the )allout )ro& the atta$/s as the $ity tries to

regain order. Every situation needs to be ta/en ithin your on lo$al $onte1t.

Early arning signs

The best ay to stay reared is to re&ain vigilant. Being udated on the lo$al nes and

ulse o) your $ity gives you an insight that allos you to deter&ine hen its ti&e to /i$/

your @survival &ode> into gear. There are &any triggers hi$h $an in)luen$e a 4HT(

event' and all o) these need to be evaluated against the real i&a$t they ill have on your

$o&&unity. Everything deends on the $risis you )a$e. What &ay be haening in your

ton $ould be a very di))erent situation to other tons in the $ountry' hi$h is hy itsi&ortant to &a/e your on assess&ent based on the in)or&ation you have available.

Large-s$ale bla$/outs a$ross your region' lasting ee/s at a ti&e

The &ediaress is $ensored )ro& roviding udates

%artial la is de$lared and en)or$ed

Poli$e are going door to door to $on)is$ate registered eaons

Ban/s la$e restri$tions on the &oney you $an ithdra

Terrorist atta$/s on your ho&e soil' in your lo$al area

A viral outbrea/ that is not able to be $ontained

E%P devi$es are set o)) that $ause &assive oer )ailures a$ross the state

%eltdon o) a nu$lear rea$tor

Any nu&ber o) natural disasters V)looding' )ires' tsuna&i' hurri$anesU

#) you )ind the early arning signs are not su))i$ient to arrant an eva$uation' and you

$hoose to sit tight' there are a nu&ber o) additional things you ill noti$e as the situation

deteriorates.Es$alating violen$e

With everything you see on the nes' be sure to ta/e it in $onte1t. Theyre redo&inantly

out to sell ratings' and &ainstrea& &edia has a habit o) u&ing on the bandagon o)

every ne $ontroversy and hying it through the roo). #ts better to )o$us on lo$al nes

radio' as ell as develoing )riendshis ith the &edi$al sta))' oli$e o))i$ers and leadersin the $o&&unity ho $an give you in)or&ation ithout any agenda. The /ey is to

identi)y trends o) violen$e' ese$ially i) they are in$reasing' so you $an &a/e in)or&ed



de$isions o) ho sa)e you are ithin your neighborhood.

,rous Vread3 gangsU )or&

n$e the 4HT( things get s$ary really )ast. The un$ertainty about the ne1t &eal' hat

to&orro ill bring' and hen ill it all be over $auses eole to get s$ared' and on$e

they do they ill band together. +aturally' eole ill gravitate to the eole they )eel a

si&ilar $onne$tion to' and &u$h li/e rison' so&e o) these grous ill begin to rey onothers' )or the good o) their on grou. This is a very dangerous situation' as violen$e is

rationalied )or @survival'> and anyone ho is not in the grou be$o&es a otential

target.

E&ty streets

Pi$/ing u on the es$alating levels o) danger' the &asses begin to realie its no longer sa)eon the streets' hi$h are noti$eably e&ty a)ter dar/. 8ou no longer see anyone al/ing

alone' or unar&ed' and anyone that is out is hurrying to their destination as art o) a

larger grou. #) you no longer )eel sa)e $rossing the street or ta/ing your /ids to the ar/'

its a good sign things are going donhill' and erhas its a good ti&e to relo$ate to asa)er area.

+o rote$tion

(or years e are taught that oli$e o))i$ers and the authorities are here to rote$t us' and

it $an be a rude aa/ening hen e realie this is no longer the $ase. ne o) the $learest

signs that things are no very' very bad is hen the oli$e are no longer en)or$ing the

las. Perhas it starts ith so&ething s&all' li/e a uni)or&ed o))i$er arti$iating in

looting' but this is a very $lear sign that the 4HT(. +ever )orget these o))i$ers are alsoeole' ith )a&ilies o) their on to rote$t. At the end o) the day' they are going to ut

the ell being o) their on )a&ily )irst.

Theres no $lear )lag that indi$ates hen the 4HT(' and i) you sit around aiting )or one

you &ay ust )ind youve le)t it too long and are no in a very dangerous la$e. The entire

tea& here at APE 4urvival re$o&&end trusting your intuition' and i) you get a )unny)eeling about one o) the arning signs eve listed Vor another that ill li/ely $reate the

sa&e resultU' listen to your instin$ts. 8ou are the best erson to deter&ine hen the 4HT(

and it $o&es ti&e to eva$uate your ho&e' hi$h is a de$ision only you $an &a/e )or

yoursel).

9 *ed (lags o) #&&inent ollase3 Be Aare o) the Warning 4igns

htt3thegronetor/.$o&!-red-)lags-that-$ollase-is-i&&anent-indi$ators-you-$an-

http://thegrownetwork.com/6-red-flags-that-collapse-is-immanent-indicators-you-can-watch-yourself/




at$h-yoursel)

These indi$ators ill give you anyhere )ro& a )e days to a )e &onths o) arning that

things are about to $hange drasti$ally.

U #nterest rates on ;4 Treasuries go u steely' andor suddenly

The de)inition o) [de)aulting on its debt &eans the ;4 ,ovt isnt able to ay the interest

on the al&ost ! trillion it oes. urrently interest rates are at all-ti&e los ˜ as &any

ho&eoners are enoying by re-)inan$ing their ho&es at loer rates. #nterest on the debt

is $urrently the s&aller o) the )our biggest e1enses the ;4 ,ovt has. As interest rates

rise' the interest e1ense ill get bigger ˜ and this ill be very di))i$ult )or a ,ovt that is

already de)i$it sending ay beyond its &eans.

8ou ant to /ee an eye on the $urrent rates on Treasuries )or to reasons3

aU #n$reasing rates ill reGuire a debt laden ,ovt to barro &ore and ill a$$eleratein)lation and the date o) $ollase. This is a !-2 &onth red )lag. As o) today' rates are

sloly rising although they are still very lo.

bU A sudden and sustained si/e in the interest rates indi$ates that there are )eer buyers

o) ;4 debt. Without the ability to barro &ore &oney or rollover the e1isting debt the ;4

,ovt ill have to shut don or do deserate things li/e stealing )ro& retire&ent lans or

$itiens ban/ a$$ounts. ,et your &oney out o) the ban/s or &ar/ets i&&ediately. This is

a very severe red )lag indi$ating only ee/s be)ore &aor )inan$ial $risis and e$ono&i$$ollase.

Here are to sites )or &onitoring Treasury interest rates. The )irst is &y ersonal

)avorite. htt3.ban/rate.$o&ratesinterest-ratestreasury.as1 Vshos this ee/'

&onth ago' year ago on short and long-ter& debtU

htt3.treasury.govresour$e-$enterdata-$hart-$enterinterest-

ratesPagesTe1tCie.as1databillrates V4ele$table &enus to see $urrent and histori$al

ratesU

2U Pri$e o) oil goes above 20barrel-+ote3 harles- #t is ust the oosite and see&s e

ill see loer oil ri$es' so not all reers /no' as # do not /no ho all this ill layout

Essentially everything on this lanet deends on oil< )ood' transortation' heating

$ooling' and basi$ally every $onsu&er ite& you $an thin/ o). The orld e$ono&y $annot

sustain high ri$es o) oil ithout $ollasing. We sa that very $learly in 200: hen the

ri$e o) oil hit a high o) !barrel in ?une' and by 4ete&ber o) that year e ere in a)ull blon )inan$ial $risis.


http://c/Users/Dr%20Danny%20Abaldo/Desktop/Desktop/%20http://www.bankrate.com/rates/interest-rates/treasury.aspx%20

http://www.treasury.gov/resource-center/data-chart-center/interest-rates/Pages/TextView.aspx?data=billrates%20%20



http://c/Users/Dr%20Danny%20Abaldo/Desktop/Desktop/%20http://www.bankrate.com/rates/interest-rates/treasury.aspx%20





(or the ast several years' oil has been trading around the 0barrel ri$e. #t is

$urrently at about 02. While not yet in the danger one' e need to at$h this one

&ore $losely.

#) the ri$e o) light seet $rude oil stays above 20barrel then you have only a )e

&onths be)ore a &aor )inan$ial $risis un)olds. The )inan$ial $risis o) 200: as [solved by

atro$ious ;4 ,ovt sending o) &ore than a trillion dollarsyear. That arti$ular solutionont be available to use in the ne1t $risis. Does [the oers that be have another $ard u

their sleeve )or the ne1t )inan$ial $risis # dont /no' but # assu&e the anser is @no>.

# /ee an eye on $rude oil ri$es at the 6it$o.$o& site. Loo/ on the le)t sidebar a bit loer

on the age V# li/e to use the 6it$o ebsite as it has a good su&&ary o) other ri$es as

gold' silver' ;4 dollar inde1' et$.U.3

htt3./it$o.$o&&ar/et

IU (ood Pri$es Predi$t *ioting And ivil Brea/don

There is a dire$t $orrelation beteen rioting and the $ost o) )ood. #t is a very si&le

rin$ile ˜ hen eole $ant a))ord to eat' they revolt. ne re$ent e1a&le is in 200)ood ri$es soared and rea$hed a ea/ in (ebruary o) 20. The high $ost o) )ood is

attributed to the uset that sar/ed a series o) revolutions throughout the Arab orld

starting hen %oha&ed Bouaii set hi&sel) on )ire in Tunisia in De$e&ber 200.

Those revolutions ere redi$table. Here is a detailed arti$le ith resear$h and

&athe&ati$al &odels o) ho )ood ri$es are related to rioting3htt3.groyourongro$eries.orgthe-$ause-o)-riots-and-the-ri$e-o)-)ood

The level o) hunger and deseration in the ;ntied 4tates has in$reased in re$ent years

indi$ated by the in$reasing nu&bers o) eole on )ood sta&s and in$reasing strain on

lo$al )ood ban/s. A$$ording to .(eedingA&eri$a.org in ! A&eri$ans are dealing

ith hunger“. We are aroa$hing $onditions )or $ivil unrest and revolt here in the;ntied 4tates.

The $ost o) )ood $an rise )or &any reasons ˜ &assive $ro )ailures' in)lation' or &ar/et

&aniulation.

The si&lest ay to tra$/ in$reasing )ood $osts is the ;+ (A (ood Pri$e #nde1. Theinde1 had an all ti&e high in (eb. 20 at 2I7 and a rough guide is that hen the inde1

gets ithin 0q o) the ea/ V2I is ith 0qU then you should be on alert and /eeing an

eye on )ood ri$es. #t is $urrently belo the threshold at 20.I' but it is $lose. This

$urrent level bears /eeing a $lose eye on.

#) the inde1 $rosses into the 20s and stays above that level' then the robability is veryhigh you only have ee/s or ossibly &onths be)ore idesread violen$e ill brea/ out

orld-ide.

http://www.kitco.com/market/

http://www.growyourowngroceries.org/the-cause-of-riots-and-the-price-of-food/

http://c/Users/Dr%20Danny%20Abaldo/Desktop/Desktop/%20www.FeedingAmerica.org%20

http://www.kitco.com/market/

http://www.growyourowngroceries.org/the-cause-of-riots-and-the-price-of-food/

http://c/Users/Dr%20Danny%20Abaldo/Desktop/Desktop/%20www.FeedingAmerica.org%20



Here is a lin/ to the ;+s ebsite here the )ood ri$e inde1 is available VThan/s to ?i&

Davis )or the udated lin/U3

+TE3harles- # should have ut this one )irst si&ly great and hristian

WW?D hen the 4HT(

htt3)reedo&outost.$o&d-sht)

# sa a $oule eisodes o) a sho $alled @Doo&sday Preers.> Although # li/ed hat #

sa' # dont /no i) its still on the air' and )ran/ly dont $are enough to do a eb sear$h

and )ind out.

The re&ise o) the sho is to dive into the orld o) those ho are seriously rearing to

survive through one or &ore o) a see&ingly endless array o) night&are s$enarios' hi$h

all have the $o&&on )eature o) $ausing the thorough-going brea/don o) so$iety as e

/no it' along ith a$$o&anying riots' loss o) oer' and s$ar$ity o) )ood and ater. #n

the reers arlan$e' these are generi$ally $alled @4HT(> s$enarios' ith 4HT(&eaning so&ething s&elly hitting the )an“or so&ething li/e that. When the 4HT(' you

anna be ready.

ards on the table here' &y i)e and # ut aay a )air a&ount o) )ood and sulies riorto 826. #ts easy to loo/ ba$/ and sneer at that' but #& $onvin$ed that one reason the 4

didnt HT( ba$/ then is be$ause a lot o) eole Vnotably e$ono&ist and author' Dr. ,ary+orthU ere ersistently vo$al and $oherent in their e1lanation o) the danger that e1isted

^vo$al enough' )ar enough in advan$e' to sur govern&ents and )inan$ial institutions

into reairing their syste&s be)orehand.

# began at$hing Doo&sday Preers susi$iously' on guard )or signs that the rodu$ers

o) the sho ere going to use these eole as' basi$ally' )as$inating oo ani&als. VAndhere e have the Do&esti$ A&eri$an Paranoid in his natural habitat' an underground

gun storage bun/er. Be very Guiet and e &ight get lu$/y and see hi& inventory his bug-out bag5U

#n hi$h $ase' the hole thing ould be about reassuring the average vieer that his on

aathy is a$tually resonsible sanity. nly those Bugs Bunny $alls %aroons ould obsessabout rote$ting their )a&ilies' a)ter all. V) $ourse' the largest set o) Doo&sday Preers

that e1ist ere never going to be intervieed or atted on their heads ith an

understanding s&ile. That set o) reers is the ;4 (ederal govern&ent. #ts undeniable

http://freedomoutpost.com/wwjd-shtf/

http://freedomoutpost.com/wwjd-shtf/



that so&e very oer)ul eole believe that the hirling ( ill be slattered ith 4 at

so&e oint' soon.U

The good nes is # dont thin/ the sho treated the reers badly. +ot really. +ot as bad

as they easily &ight have. ne or to eisodes loo/ed as i) they ent in sear$h o) eole

ho ould not $o&e a$ross as illars o) &ental stability' but they ere rese$t)ul even to

the&. At the end o) ea$h eisode' they even too/ so&e ti&e to grade out the sube$tsrearations and suggest ays they &ight i&rove hat theyre see/ing to a$$o&lish.

# oened this arti$le by as/ing WW?D hen the 4HT( # asnt &erely ai&ing at

$leverness there' although # a& ad&ittedly ti$/led at ho that or/ed out.

WW?D has be$o&e a $ultural )i1ture )or abbreviating the Guestion' @What ould ?esusdo>

Lets be honest3 WW?D as a $a&aign had to goals. The sur)a$e-level goal as to get

eole to re&e&ber hrist in their de$ision-&a/ing. But the underlying' botto&-line goalas to ho$/ a line o) Guasi-hristian trin/ets and un/ to the gullible. r' to use the

industry ter&3 ra. #t &ust be ad&itted' the $a&aign as ildly su$$ess)ul ith regardto the se$ond obe$tive< but not so &u$h ith the )irst.

What ould ?esus do ?ust a guess' but #& betting He ouldnt sell a 2I $ent lasti$

bra$elet to a teenage girl )or eight bu$/s and then $ongratulate Hi&sel) )or heling tea$h

her ho to &a/e ise de$isions.

VAnd e onder hy nobody rese$ts hristianity any&ore. 4o&eti&es hen # see or

hear about 4HT(' # envision the $ontents o) a generi$ hristian boo/ store being laun$hedinto a giant' industrial ventilation )an that ould instantly $he it all into ood-$hier

sie bits. #t &a/es &e s&ile. But # digress.U

With the (ederal gu&&int buying u a&&unition' to ar& &ilitaristi$ agen$ies li/e the4o$ial 4e$urity Ad&inistration< ith (E%A rearing )or Lord-/nos-hat' Lord-

/nos-here< ith the ;4 Ar&y training se$ialists ho ould be able to oversee $a&s

detaining do&esti$ oliti$al risoners< ith our on President $onsistently $o&ing don

on the side o) suorting ihadists orld-over' and doing his level best to i&ort the&

over here' its not unreasonable to as/ ho the si&le' hristian $itien is suosed to

vie all this.

4urely the hristian has not been le)t alone to hun/er don and si&ly hoe )or the best.

r orse' to do nothing hile aiting )or otherorldly res$ue in the )or& o) an in-the-

ni$/-o)-ti&e snat$hing aay to heaven.

Dont get &e rong3 # believe hrist ill $all the $hur$h u to &eet Hi& in the air at Hisreturn. But hat i) Hal Lindsey is rong and this isnt the Ter&inal ,eneration' the

@de$ade o) de$ision> Wait^#& getting so&ething in &y earie$e )ro& &y rodu$er^



What He as tal/ing about the :0s hen he rote that stu)) Yough' $ough.

4hu))ling aers. Throat $learing.Z

%oving right along' # &ean hat i) a hole a$/ Vas in ol)-a$/U o) your tea$hers has

been rong about the ti&ing o) the End o) the World' the ulti&ate 4HT( s$enario What

i) you and # &ight a$tually have to live through a )e s&aller 4HT( deals be)ore that big

one $o&es along # onder i) any o) the hristians ho ere tortured and /illed in the&all in 6enya started their last day by $o&)orting the&selves ith the thought that

theyd be *atured be)ore things really got bad.

WW?D i) He as $on)ronted ith a 4HT( s$enario Than/)ully' e dont have to

onder. # ant to $all your attention to three se$i)i$ Bible stories.

. The )lood o) +oah' starting in ,enesis !. # believe this as a orldide )lood )or a

si&le reason3 ,od gave +oah 20 years advan$e noti$e. *ather than go through building

a giant boat' 20 years is lenty o) ti&e to si&ly grab your )a&ily and &ove. A

orldide )lood Guali)ies as a 4HT( s$enario. What ,od did in the )a$e o) that event asarn +oah. His arning in$luded the instru$tion to get ready' so that he &ight reserve

his on li)e and his )a&ilys. #n the intervening ti&e' hile ar/ $onstru$tion as inrogress' that ould have been a great ti&e to send in the Doo&sday Preers $re to do

an eisode on the $ray old &an and his big boat.

2. The seven years o) )a&ine during the li)e o) ?oseh and the atriar$hs o) #srael

V,enesis and )olloing.U 4evere )ood shortage is a 4HT( s$enario )or sure. Again' ,od

rovided a arning to His on' along ith so&e )airly detailed instru$tions about hat todo to reare )or it' seven years in advan$e. #t &ay have &ade the hole nation o) Egyt

a laughing sto$/ to its neighbors' as they ent about building huge grain storage barnsand rationing )ood in the &iddle o) seven glorious years o) ealth and abundant )ood all

over the orld. Hoever' Egyt loo/ed retty s&art' and gre very ealthy' as a result a

little later.

I. ?esus tea$hing $alled the livet Dis$ourse in %atthe 2. He )oresa a 4HT( s$enario

in the lives o) His )olloers' hi$h He se$i)ied ould aear in their on generation

Vverse I.U That s$enario as the invasion o) ?erusale& by *o&e' $ul&inating in the

destru$tion o) the te&le in 70 A.D. He gave the& instru$tions that alloed the& to

survive. He reed the& )or this $o&ing day o) doo& ith /noledge. 4e$i)i$ally' He

gave the& a sign to loo/ )or' at hi$h they ere instru$ted not even to $o&e don )ro&the roo)tos' but to abandon the $ity i&&ediately V%atthe 239-:.U History re$ords

that the hristians did in )a$t )lee ?erusale& hen they sa the $ity surrounded by

ar&ies VLu/e 2320'U al/ing )ro& roo)to to roo)to i) need be' as they had been

instru$ted. As a result' e do not believe that even a single hristian erished in the

subseGuent siege and destru$tion o) ?erusale&. ?esus reared His on.

There is a si&le' $o&&on sense $on$et that runs through all three o) these stories. That

$on$et as stated ell by 4olo&on. @The rudent &an )oresees evil and hides hi&sel)<



the si&le ass on and are unished.> VProverbs 223I' 2732U

WW?D in the )a$e o) a 4HT( situation He ould do hat He alays did3 He ould

arn His eole and give the& the isdo& to reare the&selves.

(riends' i) # &ay hu&bly say so' you $an re$eive a&le arning' a&le enough to leave

you ithout e1$use' ithout even leaving this ebsite. By the sheer gra$e o) our ,od' the4 has not HT( in a big ay in A&eri$a yet. But # a& re&inded o) ?onathan Edards

)a&ous ser&on' 4inners in the Hands o) an Angry ,od' in hi$h he i$tured the ignorant

and aatheti$ sinner as a sider hanging on a single' slender thread o) gossa&er over a

raging )ire< and at any &o&ent' an errant )la&e &ight send u a tiny tongue to li$/ that

thread and all ould be lost.

,od has given a great deal o) ti&e )or arning' A&eri$a. all &e a $ray old &an Vli/e

+oahU' but # thin/ that indo is $losing. WW?D He &ight send &e to urge you to 8A.

Huge hanges o&ing Aril st - %ore 4igns Ban/s Have Begun "Tightening The

4$res" With World n Edge As #nsiders Warn3 ",et ut While 8ou 4till an" And "TryTo Hold n To What 8ou Already Have"

4H63 72 Hours A)ter ,rid-Don3 4tarvation' 4uly 4hortages' (ood Lines' +o

lean Water' +o ,as' Transortation 4tandstill —#ndeendent *eorts' Pi$s' Cideo—

htt3.sht)lan.$o&headline-nessho$/-72-hours-a)ter-grid-don-starvation-

suly-shortages-)ood-lines-no-$lean-ater-no-gas-transortation-standstill-indeendent-

reorts-i$s-and-video=0202

A re$ent study noted that the &aority o) eole have enough )ood in their antries to

)eed their household )or about three days and that see&ingly stable so$ieties are really ust nine &eals )ro& anar$hy. With &ost o) us deendent on ust-in-ti&e transortation

syste&s to alays be available' )e ever $onsider the orst $ase s$enario.

(or tens o) thousands o) east $oast residents that orst $ase s$enario is no laying out inreal-ti&e. +o longer are i&ages o) starving eole aiting )or govern&ent handouts

restri$ted to ust the third-orld.

http://www.shtfplan.com/headline-news/shock-72-hours-after-grid-down-starvation-supply-shortages-food-lines-no-clean-water-no-gas-transportation-standstill-independent-reports-pics-and-video_11012012








#n the &idst o) $risis' on$e $ivilied so$ieties ill very raidly des$end into $haos hen

essential in)rastru$ture syste&s $ollase.

Though the +ational ,uard as deloyed be)ore the stor& even hit' there is si&ly no

ay )or the govern&ent to $oordinate a resonse reGuiring &illions o) servings o) )ood'

ater and &edi$al sulies

%any east $oast residents ho )ailed to eva$uate or reare reserve sulies ahead o) the

stor& are being )or$ed to )end )or the&selves.

(rustration and anger have ta/en hold' as residents have no &eans o) a$Guiring )ood or

gas and thousands o) tru$/s a$ross the region re&ain stu$/ in li&bo.

Li&ited ele$tri$ity has &ade it ossible )or so&e to share their e1erien$es3

Cia Titter3

# as in $haos tonite tryin to get gro$eries“lines )or shuttle buses' only to get to the

no )ood le)t $losing early Vlin/U

#& not sure hat has sho$/ed &e &ore' all the $o&&unities around &e destroyed'

or the 9 hour lines )or gas and )ood. Vlin/U

Havent slet or ate ell in a )e days. Hoe things start getting better around here

soon Vlin/U

These days a lot o) eole are i&atient be$ause theyre used to )ast things. (ast)ood' )ast internet' )ast lines and )ast shiing et$. Vlin/U

,lad ba&a is o)) to Cegas a)ter his 0 &inute visit. ,as lines are &iles long..

*unning out o) )ood and ater. ,reat ?ob Vlin/U

Went to the ,ro$ery store and lines ere $ray but nail salon as e&ty so #ve got a

ne gel &ani$ure and so&e 6orean un/ )ood Vlin/U

4o )———— devastated right no. 4&ell burning houses. Peole )ighting )or )ood. Pit$h

dar/ness. # &ay send the night in ro$/aay to hel Vlin/U

Things are starting to be$o&e horri)i$ )or the unreared' as )ood lines stret$h )or &iles

and %eals-*eady-To-Eat are in short suly3

With &ass transit out o) servi$e and no gas' residents have no $hoi$e but to $o&&ute by

)oot. 4urvival Blog )ounder ?a&es *ales has re)erred to the &asses o) starving eoleho ill roa& the streets in a ost-$ollase orld as the ,olden Horde ˜ heres a s&all

taste o) hat that ill loo/ li/e3



+TE see lin/ )or &any i$s.

A si&le 72 hour survival /it and so&e basi$ hurri$ane rearedness ould have

revented days o) hearta$he )or residents o) stri$/en areas.

The vast &aority o) those aiting in &ile-long long )ood lines' ru&&aging through thetrash' and $riti$iing their govern&ent o))i$ials )or a slo and insu))i$ient resonse have

no one to bla&e but the&selves.

This &ay be harsh ˜ but its true.

We ish all those having a di))i$ult ti&e dealing ith the a)ter&ath o) Hurri$ane 4andythe best going )orard. Perhas it ill be a a/e-u $all )or the rest o) the nation.

Hurri$ane 4andy' hile disastrous' is not nearly as bad as it $ould have been.

#t has haened be)ore. #t ill haen again. Preare or su))er the $onseGuen$es.

Alternate *outes And *oads To Be Traveled #) T4HT(

htt3&odernsurvivalblog.$o&survival-s/ills/no-&ultile-routes-out

%ost eole drive the sa&e routes and roads everyhere they nor&ally go ^ tyi$ally

the Gui$/est to their destination and are the roads ell traveled.

The Guestion is' i) so&ething ere to haen that bogs and $logs the &ainstrea& routes'

ould you /no any alternate routes to get here youre going During an eva$uation or

bug-out event' ill the &asses $hoose the oular routes and roads that are &ost o)tentraveled

The anser is' 8E4' eole are &ostly $reatures o) habit hile also su))ering )ro&

nor&al$y bias $ouled ith a la$/ o) situational aareness and $riti$al thin/ing ability.

As a rearedness-&inded $riti$al thin/ing erson yoursel)' you $an [outs&art thesesheele by having a re$on$eived lan o) alternate routes )or &ultile destinations that

you &ay be see/ing ˜ deending on your $ir$u&stan$es“

http://modernsurvivalblog.com/survival-skills/know-multiple-routes-out/

http://modernsurvivalblog.com/survival-skills/know-multiple-routes-out/



(or e1a&le' ho &any alternate driving routes do you /no )ro& your la$e o) or/ to

ho&e

(or e1a&le' i) there is an eva$uation Ve.g. hurri$ane arningU' ho &any alternate

driving routes do you /no that ill route you around the &asses ho are all $logged onthe &aor roads' )reeays' highays' and interstates

Ho &any roads along these )reGuently traveled routes are &aor roads that are used by

the &aority o) others

Why is this i&ortant

Be$ause during a ti&e o) disaster or eva$uation' you' along ith &ost others ill be

sharing the sa&e roads together' and they ill li/ely be$o&e terribly $logged or eveni&assible.

When eole need to drive so&ehere' they instin$tively head out along the sa&e roads

that they nor&ally travel. #n a disaster situation hen all these drivers &ay be $logging

&aor arteries and the roads ell traveled' you have the oortunity to outs&art the& all'

having reviously lanned several alternate routes ^ the roads that are less traveled and

are o)) the beaten ath' so to sea/.

onsider the )olloing hile lanning alternate routes3

6ee a road atlas or &as o) your state and surrounding states here you &ight travel' so

that you $an identi)y alternate roads that are not traveled by the &ainstrea&. While an

alternate route ill not be a straight line to your destination Vand &ay a$tually besigni)i$antly longer in distan$eU' the )a$t that youre li/ely avoiding the $logged &asses

ill hel assure a su$$ess)ul and Gui$/er tri.

+eighborhood streets and se$ondary roads ill be largely ignored by the &ainstrea&.

Avoid arts o) routes hi$h &ay bottlene$/ in la$es here other &ain roads or highaysinterse$t' su$h as those ith a &aor on-ra& or o))-ra& to a )reeay or $ornering ith

a &aor route. #n a disaster' eole &ay be $logged trying to get on or o)) in these

lo$ations.

*oads ith )eer or no tra))i$ signal lights are those hi$h are less traveled in general.

There are o)ten lesser /non [short$uts through the $ountryside' older roads hi$h on$e

ere &ain routes and have &ostly be$o&e )orgotten.



,P4 $an be very hel)ul' but be sure to /ee street-level &as o) your region and learn

the routes o) travel ithout relian$e uon ,P4.

,et into the habit o) /eeing a &ostly )ull gas tan/ all o) the ti&e Ve.g. dont let it go

belo hal) a tan/U. n$e youve established that habit' then your range should be de$ent

enough to give you an advantage over others ho &ay be less than hal) a tan/ Vor orseU.%ost vehi$les $an &a/e it I00 ˜ 00 &iles on a )ull tan/' or &ore ˜ deending.

*egardless o) here you live' everyone should have a lan to eva$uate their ho&e area

ith &ultile ossible destinations in &ind. Plan several routes to those destinations and

have hard-$oy &as to suort your travel i) you need the&.

Dont )orget to /ee a 72-hour e&ergen$y /it in the vehi$le too“

Part I 4o&e things # (ell ill hel and herbs

The Dry *un<

The &ilitarily' oli$e' (ire&an' %edi$al' et$' alays are doing drills' ra$ti$ing .This tells us' e the si&le reer &inded $hristian should do drills' dry runs as ell.

Do you /no here everything is Do you have an a$$urate u to date noteboo/' or loselea) binder ith a inventory o) hat you have #t $an be bo1es' lasti$ totes' a $loset'

shelves' a hole roo&' but do you have an inventory list

When # as in the )ood-retail business e had to do &onthly inventories' and the dreaded

end o) year inventory. #n &y deart&ent # $ould tell you hat e have' here it as' and

here to )ind it.

Lets say a sudden $ala&ity hits' "$al&ness lays great errors to rest". #n the )irst )e&o&ents' or hours' you ill be in sho$/ ' this is nor&al' e are but hu&ans.

Thin/' battle stations< An earthGua/e haens' hat do you do 4u$h things are /non

ahead o) ti&e by an a$tion lan' dry runs and /noledge.

Do you have the so $alled bug out bag' inside your house and one outside

Again the inventory list' this is i&ortant as ell as a diagra& o) here things are outside

and inside. The ite&s you have stored are they out o) date' this does not &atter ith &any



things' but ith so&e ite&s its $riti$al. We had a large yard sale )or the roerty oners'

anything e did not sale e ere told e $ould have. # as thrilled hen at the end o) the

yard sale # had bo1es' )irst aid /its and a hole huge bag o) &edi$al sulies. ne day #

needed to use so&e o) the tae and and so&e other things. # thought # as all set' guess

hat ;on $loser inse$tion # noti$e a)ter all the ta )ell o)) the bo1' bag' )irst aid /its

ere e1ired ba$/ in the early :0"s. # had to through aay all o) it' everything as so

outdated it as useless. 4tuid &e' &y e1$ite&ent over thin/ing # had &ore than enough&edi$al stu)) as all no good' and # as ba$/ to ground ero. +TE 4EPT I 207 4a&e

Thing Again' this boo/ as rote over a year ago.

%any *\ drugs and &any T"s aside )ro& antibioti$s are still good ay ast the

e1iration date'ith &edi$ine' even herbs it &ay be out dated' it is ust less otent and

you need to ta/e &ore' but it $an still be used. 20 year old &edi$al tae ill lose thesti$/iness LL. This # )ound out hen # need so&e tae and gaue' the gaue as yello'

not good.

# too/ the inventory list and tossed it all out. Lesson learned' and than/ ,od' it aslearned be)ore it as needed in a serious ay. ;PDTE 4et I' 207' # as rong again

and su))ered &u$h lose' so lease learn )ro& &y &ista/e

Learning to use herbs' this is very i&ortant' as all &edi$al< sulies and herbs ill

run out' in $o&es lanting your on' i) you $an ' or ild harvesting herbs near here you

are.

Learn' learn ' learn. The dry run tea$hes us here e need &ore ra$ti$e.

The 4uernatural<

As a hristian e ray and believe e ill see the suernatural' things e have read o) in

the bible ill start to haen and be seen. This ould blo &y &ind &ore than seeing a

sa$eshi. # have seen it in &ental visions' told by the lord in rayer' and the ord' buthen it haens. it ill still be utterly a&aing.

The dry run' your sulies are all the natural' this is the suer natural and 00q

di))erent' our dry run )or this is siritual rearation and )aith' the lord ro&ises to give

us ater and )ood' ho #n the bible e read hen eole sa ?esus do &ira$les they

ere a&aed' stunned' it ill be the sa&e )or us. # $are not ho suer siritual you &aythin/ you are' this beloved ill blo your &ind and so&e o) your theology out o) the

ater.

ur reer guide is the bible ' our $o&&uni$ations det is rayer' it is a di))erent ay o)

thin/ing and a$ting.

Those ho are not born again' and have thousands' &illions' o) dollars o) every reer

gadget out' it ill all soon be useless to the&' # $are not i) it is a to reer grou ith



the best $o&&uni$ations gear in the orld' ithout rayer $o&&uni$ation' and salvation'

they ill be dead. There )an$y batteries and gadgets ill run dry' our oer ill not ' i)

e stay in hrist.

,uess hat' e ta/e inventory o) ourselves in &ediation' rayer' $o&&union. We ill

alays see that ersonal inventory is alays anting' and it $an run dry i) e do not

/ee $o&ing to the rayer $loset.

WE $an not bottle u a holy outouring o) gra$e' it &ust be &aintained in rayer and

loo/ing to the oer sour$e.

Lo$ation<

Will you bug out' or bug in

ur &inistry is not a bug out thing' it is a bug in' a settle&ent ' but anything $an haen

here e &ay need to )lee )or a day or so. ne day e ill be an underground hur$h'but this is beyond the s$oe o) this little art o) the boo/.

Do you have a &a Do you have enough gas' $ash on hand )or gas Do you have a la$e

you ill go too A &eet u la$e that all you /no and love' /no here it is

#t is alays better to be out o) any &aor $ity' but so&e )eel $alled to stay here they are'

never try to ush your $all and agenda' or idea on another' as the lord ill sea/ to ea$h

erson hat he has )or the&.

%any have &oved to %ontana' #daho' great la$es' but there are a lot o) trees and that

&eans TPTB $an easily start )ires and that"s the end o) that.

;PDATE 4EPT I' 207 This is haening no as said' and ill $ontinue in those arts

as ell as WA 4T.

#t ill ta/e the lords day to day dire$tion and rote$tion no &atter here you are.

# do not believe there is any lo$ation that is the er)e$t la$e' e are not o) this orld' the

only er)e$t la$e' lo$ation is in glory.

6no your strengths and ea/nesses<

Any good leader ill /no hat their strength is and here their ea/ness is' here they

are ea/' unGuali)ied' unable' in $o&es another erson' e ill need so&e /ind o)

netor/ be it very s&all' as all ill have di))erent s/ills.

The biggest roble& e )a$e is our neighbors. Why #n today"s so$iety )a&ilies and $lose

)riends you trust' and loved ones are all over the ;4A and orld. %any years ago')a&ilies stayed in the sa&e ton and area' due to no or/ eole &ust travel to here

they $an )ind or/' also &any ust get &arried and &ove ith the souse.



Than/s to netor/ nes instilling )ear that anyone $an be a ho&e-gron terrorists' or

anyone $an be a /iller' an insane erson' dangerous' eole are a)raid o) eole and it is

not a rare thing no days to not even /no your neighbors. The see so&ething' say

so&ething (E%A $a&aign has &ade it orse' in a store li/e al-&art anyhere' eole

at$h and loo/' do a ra$ial ro)ile. Poli$e and ,overn&ent or/ers are being brain

ashed by the (E%A ro)iling' and see so&ething say so&ething.

4$hool tea$hers are being trained via (E%A to sot' loo/' beare.

# )ind this to be the $urrent nu&ber one hurdle ill ill and do )a$e.

Do you /no those that live near you Do you trust the& %ost do not and ith goodreason.

#n %att h 2 it says e ill not be able to trust even )a&ily &e&bers as a hild ill turn

on arents to the oint o) death' brother against brother' sister against sister on and on'and be$ause o) su$h hard days &any hearts be$o&e $old.

Big brother' surveillan$e o) all data $olle$ted' drones on and on . The ;4A is no 00q a

la$e o) tyranny. #t is one o) the &ost dangerous la$es to live as the &edia sins ra$e

ars and &ore. ;PDATE 4EPT I 207-We are no seeing this ust as said long ago.

# do not /no &y ne neighbors and they are a bun$h o) loud trouble &a/ers ' this is not

good. +o )ear' trust the lord' but as # rote in one ost'> Wise as serents-%ee/ asDoves>' e are not to be over trusting )ools. The rudent &an )oresees danger and hides

hi&sel)' the si&le al/ on ahead and are $aught in the snare-tra. This is &ost eole.nly 0q o) the ;4A oulation are $onsidered reers so the 0q ill have things

and 0q ill not. #t ill ta/e the lords rote$tion a)ter the stu)) hits the )an.

%ost sites devoted to reing say do not tell everyone hat your doing' and do not leteole see a lot o) hat you do' as hen they are starving hu&ans they ill /ill )or )ood'

and later' they ill eat ea$h-other a )a$t.

thers li/e our &inistry has done the oosite all /no hat e do' hat e are about

and it is be$ause it ill be a la$e o) &inistry' and i) you build it they ill $o&e. 4o&e o)

the they' e ill not ant and a long inta/e ill be done be)ore anyone $o&es into the)en$ed area' rudent.

This is )ront line &inistry and it ill be )ull o) danger' but the lord has $learly said ho

HE ill rote$t the la$e' us' and those on the &ission' a re)uge &inistry. # have a 200

age do$u&ent $alled "the &ission roto$ol"'V +o its 900 agesU great lan' but ho

/nos ' anything $an haen and e ill be in $onstant rayer and have eole doingguard duty.-Prudent.



#n a ay &ost that are not doing a re)uge &inistry ill not be able to trust anyone' hen

so&eone has little ones and they are starving.....$ri&inals ill be everyhere and eole

ho today are nor&al hard or/ing )ol/s' but have nothing ut aside' ell... you ill not

be able to trust anyone.

This is again a $all to diligen$e' rayer and at$hing' )aith and trust in the lord.

Preer netor/s' # have seen &any and years ago $onta$ted &any it as a 00q dead

end.

# have a &essage "the signs o) a $ult"' you &ust /no this as &any so $alled religious

la$es ill be $ults and you ill be very sorry i) you oined u ith a $ult.

To Poor to )lee-To oor to re.

# have done &ore than one &essage on this' so &any are out o) or/' I o) the ;4Aoulation is une&loyed' and &ost o) the I are on so&e sort o) govern&ent aid' e

are.The ,overn&ent ants you to be 00q relying on the&' so hen the bene)its are $ut' it

ill be o)) to $a& (e&a' the la$e you ill never' never leave. "Hotel ali)ornia"' or Hotel

(E%A.

%ost live ay$he$/ to ay$he$/ and $an not ut aay one $an o) )ood. ur &inistry

ould not have anything i) not )or one erson' she /nos ho she is.

# do not have the anser to this roble&' all say in$luding the late %inister DavidWil/erson' stay inside and have at-least one &onth o) )ood and ater. (E%A even says

that. #n one &onth' &ost e ill be in $a&s and &ost o) the others ill be dead' # have

seen this' it is the Holy ?udg&ent o) the lord.

# si&ly have no anser to this' ho does' the lord' those ho are $alled to be alive and

re&ain' ill be ta/en $are o)' &any &ore ill be ro&oted to glory' so )ear not' # )ully

understand being to oor to do anything. A $all to trust' )aith and loo/ing to the lord.

4o&e Herb in)or&ation

Herbs - and )ast a$ting a short list to /no and i) you $an have on hand or gro i) you

$an.

(ro& &y herbal tea$hing blog.

herbs $ourse in dilo&a one and the herbal &edi$al in)or&ation -#ntrodu$tion

htt3dabaldoherbals.blogsot.$o&20!02-herbs-$ourse-in-dilo&a-one-and-

.ht&l

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Thursday' (ebruary :' 20!

herbs $ourse in dilo&a one and the herbal &edi$al in)or&ation

-#ntrodu$tion

herbs $ourse in dilo&a one and the herbal &edi$al in)or&ation

We do have &any herbs' &ost are not' herbs ta/e ti&e. The )ast a$ting herbs are herbs'

this is not a )ull list but a )e to see. WE also have herbs that ord si&ilar ' or better than a Tor *\ drug. #n this PD( you ill lean both.

Xui$/ A$ting Herbs

(irstly &ust $o&e &y $on)ession hi$h is that the initial reason # &ade this entry as that thereould otherise be an e&ty and lonely sa$e o$$uied by the noble letter X. That said' on$e #

started to thin/ about it' # )ound it very interesting to see hi$h are the herbs # ersonally trust)or a "Gui$/ a$tion" hen needed.

Herbs' at least in &y $ulture' are tyi$ally thought o) as being $onsiderably gentler and sloer

alternatives to drugs but it is also a )a$t that there are a great &any otent' )ast a$ting substan$esin nature and that eole' )or thousands o) years' herever they ent in the orld' have been

diligent at )inding those substan$es and learning ho to use the&.

There is a roughly a$$urate roortional la o) &edi$ine that the stronger and )aster a$ting asubstan$e is' the &ore li/ely it ill be dangerous and $ause side-e))e$ts.

There are very )e herbs used in a &odern herbal ra$ti$e today that run the ris/ o) serious side-

e))e$ts. The Gui$/est a$ting and so&ehat dangerous lants' those )ro& hi$h &any drugs su$has &orhine' digitalis' atroine et$. $o&e )ro& have generally long been adated into

har&a$euti$als.

We do hoever still retain &any lants in $o&&on use that or/ )ast. Here is a short list o) so&eo) &y on )avorite' Gui$/ a$ting herbs. *ead &ore about any that interest you by $li$/ing on

their lin/s3

Arni$a3 (ast relie) )or ain and bruising

alendula3 Xui$/ a$ting ound healing herb

ayenne3 *aidly in$reases $ir$ulation' &ay even hel avert a $ardia$ event i) used ro&tly-

4tos bleeding ound on $onta$t' the oered' try it and see best blood $lotting agent /non' no

&atter ho bad $ut is.

elery seed3 an )lush the body o) a$idi$ astes in a day or to



ra& Bar/3 an Gui$/ly ease &us$le sas&s and $ra&s

E$hina$ea3 an turn ba$/ a ba$terial in)e$tion i) used ro&tly and )reGuently

(ennel3 %ay Gui$/ly ease indigestion and griing

,arli$3 an /ill o)) bugs that have survived everything else thats been thron at the&

,entian3 an raidly bring ba$/ a lost aetite to a ea/ened syste&

,inger3 an raidly hel nausea and diiness

Li$ori$e3 Xui$/ly i&roves blood sugars' brings ba$/ energy' soothes in)la&&ation

Li&e-)loers3 an raidly soothe )everish $hildren gone beyond the ale

%otherort3 an raidly redu$e sy&to&s o) [$ardia$ an1iety

%yrrh3 (ast a$ting natural antibioti$ tye a$tions

Pri$/ly Ash3 Terri)i$ tooth-a$he re&edy

4heherds urse3 an Gui$/ly hel staun$h bleeding

4/ull$aVA&eri$anU3 (ast a$ting an1iety and overa$tive-&ind relie)

Tur&eri$3 an be a Gui$/ a$ting natural anti-in)la&&atory i) ta/en in su))i$ient a&ounts

Calerian3 Potent and )ast a$ting nervous tension di))user

Wild herry3 Xui$/ $ough relie)

Wild 8a&3 (ast a$ting treat&ent )or sas& and tension in the &us$les

8arro3 *aidly hels internal or e1ternal ounds to heal.

Best &us$le rela1ers

ra& bar/' )or $ertain so)t &us$les-&ostly o&en

Calerian-i) one $an tolerate it

Passion )loer

6ava-6ava

Lobelia- %ust be )resh to ta/e needed a&ount )or the nu&ber one herbal &us$le rela1er and

sedative-to &u$h you ill vo&it.



*\- T does si&ilar or sa&e Herbal EGuivalents

E1a&le<

Willo Bar/-asirin-anti-in)la&&atory' brea/ into seat ith $old' )lu

(o1 glove-Digitalis

Ashgaandha- ver ti&e or/s as Ativan

Passion (loer- Beno' Caliu& li/e ,ABA and %A re$etors- sedative ill

ra& bar/ -%idol o&en"s issues

4/ull$a- 4edative' Ativan' et$

,4E- ,rae)ruit 4eed E1tra$t-4uer antibioti$-antiviral

hinese 4$ull$a- Ciral outbrea/-rela$es need )or )lu and other shots

4lier el&' hus/-la1ative &eds

Honey-Prevention ounds' Antiba$terial

Ehedra- A&heta&ine-$o))ee substitute-%or&on tea

6oal nut-a))eine substitute-a&heta&ine

Lobelia- %us$le rela1er' e&eti$' breathing rela$e asth&a inhaler

ayenne- heart' stro/e' diahoreti$- sto&a$h- energy- antideressant-)or hot days

%otherart- Heart toni$ and hysteria and raid heart beat due to stress' anti an1iety li/ebeno

,inger- VAnti Hista&ine a$tionU &otion si$/ness and diy

reosote-Wound $are' bleeding' blood uri)ier best in herb /ingdo& )or blood uri)ier-arthritis

ain' selling

%agnesiu&-al$iu&-slee aid' $al& aid' anti an1iety

%e1i$an ri$/ly oy-iu& substitute' ain &edi$ation

Calerian-4lee aid' herbal sleeing ills-are o)ten &i1ed ith' s/ull$a' hos' assion)loer'

o&ega I-le&on bal&-Wood Betony- ?a&ai$an Dogood-Wild Lettu$e' et$

love essential oil- +ovo$ain- # t does not last as long' but is )ast a$tion and gives relie) in

se$onds' This $ould be in the )ast a$ting herbs .



4o&e real li)e situations # have used in &y ra$ti$e.

+o add herbs to your list' there are &ore' this is the herb' not the ays to ta/e it' e1ternal'

internal' oils' tin$tures et$.

4ule&ental Cideos To All ourses es. this one herbs- a )e arts ill be osted very soon. The last herbal ost is about herbal antibioti$s and herbal antivirals. # ost this ' be$ause&any in the reer $o&&unity are buying (ish &o1' )ish antibioti$s # have a ost on

that. These antibioti$s ill not or/' they have one single $o&ound' herbs have 290 to

00 $o&ounds' or &ore and very bad viruses do not /no hat to do' it $on)uses the&'

so ay attention to this ost.

All The Post n This 4ite n Herbal Antibioti$s and antivirals' all #n ne Pla$e

htt3dabaldoherbals.blogsot.$o&209all-ost-on-this-site-on-herbal.ht&l

htt3dabaldoherbals.blogsot.$o&2090!herbs-)or-bird-)lu-avian-)lu-sine-)lu.ht&l

# )eel the need to ut the osts on herbal antibioti$s and herbal Antivirals so the reader

$an have the in)or&ation in one ost.

The very best o) the& all is hinese 4/ull$a. dd our lord $reated that root' herb in thela$e here this is a huge roble&. The Latin +a&e is< 4$utellaria bai$alenisis' do not

$on)use this ith other 4/ulla herbs. The A&eri$a version' 4$uteliaria lateri)lora' it is

a nervine' but is also a great anti-viral and antibioti$ herb. #n &y oinion this is the

nu&ber one herb to have )or avian )lue' bird )lu' viruses' ba$teria lagues yes lagues li/e theirs il' better ith viruses. 4ine (lu' other things.-# have osted on this herb &ore

than on$e.

%ullien-Cerbas$u& o))i$inalis' a onder herb' &any uses and it is a tall eed that gros

al&ost everyhere.

live Lea)-lea euroea

il o) raneno- riganu& vulgare-This is ,ree/' but not alays' it &ust be the vulgare

strain' it is nit easy to )ind Guality oil o) oregano' &ost you ould not )eed to a dog. A

o&any $alled' Won With +ature' has the very best # have )ound and at 9.00 an oun$e'

it goes a long ay' # see other to shel) ones go )or I0'0 and above' [on ith nature is

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hands don the best. #t &ust be a &ini&u& o) 70q $arva$rol' but on ith nature and a

)e others are the better :0-:9q

Thy&e' good old garden thy&e' tur&eri$ ' Thy&enol is strong and $lose to $arva$rol.

These are &ostly reventative antibioti$s' antivirals.

Le&on Bal&-%elissa o))i$inalis. %ost thin/ o) le&on bal& )or nerves' but it is very' very

high in antiviral and antibioti$ $onstituents. Le&on bal& is easy to gro and it is a li)e

saver' not a ea/ one in this target area.

AshGandga- Best ver All.- &y-,o ̃ Herb-+4 deressant' but higher dose' a )e

gra&s' anti deressant' e1haustion' adatogen ˜+4-toni$' teas' a variety o) things' Thisis &y single &ost valued herb. Toni$' )or nerves but overall health' and yes antiviral and

antibioti$ e))e$ts' but not as high as others. A good health herb &ost should ta/e that $an.

Herbs (or Bird (lu' Avian (lu' 4ine (lu' 6no 8our Basi$ Herbs

The nu&ber one thing )or a hristian is divine healing' a&en.

+u&ber to is herbs. Herbs are all over the bible. The ene&y has tried to steal' oison

hat our ,ood ,od $reated by the Word.

.

4o' so&e herbs that are very good )or Avian )lu' all )lues' bird' sine et$.

The very best o) the& all is hinese 4/ull$a. dd our lord $reated that root' herb in the

la$e here this is a huge roble&. The Latin +a&e is< 4$utellaria bai$alenisis' do not

$on)use this ith other 4/ulla herbs. The A&eri$a version' 4$uteliaria lateri)lora' it isa nervine' but is also a great anti-viral and antibioti$ herb.

%ullien-Cerbas$u& o))i$inalis' a onder herb ' &any uses and its is a tall eed that gros

al&ost everyhere.



live Lea)-lea euroea

il o) raneno- riganu& vulgare-This is ,ree/ ' but not alays' it &ust be the vulgare

strain' it is nit easy to )ind Guality oil o) oregano' &ost you ould not )eed to a dog. Ao&any $alled' Won With +ature' has the very best # have )ound and at 9.00 an oun$e'

it goes a long ay' # see other to shel) ones go )or I0'0 and above' [on ith nature is

hands don the best. #t &ust be a &ini&u& o) 70q $arva$rol' but on ith nature and a

)e others are the better :0-:9q

Thy&e' good old garden thy&e' tur&eri$ ' Thy&enol is strong and $lose to $arva$rol.

These are &ostly reventative antibioti$s' anti virals.

Le&on Bal&-%elissa o))i$inalis. %ost thin/ o) le&on bal& )or nerves' but it is very' very

high in antiviral and antibioti$ $onstituents. Le&on bal& is easy to gro and it is a li)e

saver' not a ea/ one in this target area.

There are &any' &any others' these are a )e o) the best.

n &y hristian herbal blog # have a lot o) in)or&ation< # have not osted a lot o) late'

but try and /ee things osted. #) in the 8er&o area # a& doing a 00q )ree hristian

Herbal $lini$. hristian 00q you ould be rayed )or' anointed ith oil )irst and than

the herbal inta/e' in)or&ation' edu$ation and so&e herbs.

htt3dabaldoherbals.blogsot.$o&20909herbs-)or-bird-)lu-avian-)lu-sine-)lu.ht&l

htt3dabaldoherbals.blogsot.$o&200&ore-in)or&ation-on-gse-grae)ruit-

seed.ht&l

%ore #n)or&ation + ,4E- ,rae)ruit 4eed E1tra$t-Posted by Danny Abaldo %.H.

,rae)ruit 4eed E1tra$t

Botani$al +a&e

(a&ily *uta$eae

itrus aradisi


http://dabaldoherbals.blogspot.com/2014/04/more-information-on-gse-grapefruit-seed.html







autions

E1tensive internal use or high doses $an /ill all intestinal ba$teria ust li/e $onventional

antibioti$s. There)ore' the addition o) ])riendly )lora] is ne$essary to revent )urther

illnesses. ne ay to do this is by ta/ing 8ogurt ith ,4E.

# have ritten and raved so &u$h about this' so&e &aybe tiered o) hearing it' but # reeat

so&ething so eole ill understand hat # thin/ ill be$o&e the nu&ber one li)e saving

herb on the lanet' have it on hand today. We are in a day and age here odd viruses are

all over' ne ones $o&ing' it ill only get orse' this is a &ust have' )ind oil )or&' dros

are great to store' uri)y ater' ounds' and a better $leaning agent than blea$h' # use it

on &edi$al eGui&ent # have ' one dro on sterilied gaue' and so&e ater o' This isnot going to be an easy one to get on$e things haen' or an event o) any /ind' as the

ro$ess to &a/e the real deal ta/es se$ial grinding &a$hines. 8ou $an &a/e it' ith the

seeds &aybe a little o) the inside eal' grid as good as you $an' than do it again' and again'

the &edi$al stu)) is dee inside the seed and not easy to obtain. # )ound a vendor that sellsit' # did not /no anyone sold it ' oered in bul/' lb is li/e 0.00' but you $an get less'

)ill "" sie $as and only need one aro1. I00 %g' the tablets sold are 29 %g ga&e ta/eto' dosage is I00 %g )or 9 days. 2 ti&es a day' do not e1$eed this' es ith out 8ogurt.

Des$rition

The ,rae)ruit is a hybrid' believed to be native to ?a&ai$a. #t is so&eti&es $on)used

ith the o&elo' a larger )ruit. The grae)ruit tree $an gro to heights o) al&ost thirty)eet' rodu$ing large' round' yello )ruits ith )lesh that is ale yello or bright in/ish

red. An e1tra$t is ta/en )ro& the seeds o) the grae)ruit< and' o) all the herbs' this one iserhas the only true ]antibioti$]' hi$h literally &eans anti-li)e.

History

#ts na&e is derived )ro& the ,ree/ 6edro&elon.

The se$ies na&e' aradisi' indi$ates that so&e thought the )ruit $a&e )ro& ]aradise].

#ts English na&e indi$ates the ay the )ruit gros' in $lusters li/e graes.

6ey A$tions

antiba$terial

anti&i$robial

antiseti$

antiviral

anti)ungal

anthel&inti$ antiarasiti$

antibioti$



6ey o&onents

vita&ins and &inerals Vese$ially vita&in ' otassiu&' )olate' iron' and $al$iu&U

olyhenoli$ $o&ounds or )lavonoids Vin$luding Guer$etin' heseridin' rutin'

aigenin' $a&herolU

%edi$inal Parts

Leaves' seeds' )ruit eel

,rae)ruit seed e1tra$t and garli$ are the to &ost oer)ul broad-se$tru& antibioti$s

available )or use. ne study shoed that o) the 7 ba$terial strains and I )ungal strains'a $o&&er$ial rearation o) grae)ruit seed e1tra$t as e))e$tive against 2

4tahylo$o$$us se$ies' 77 Enteroba$ter se$ies' :! E. $oli strains' 22 6legsiella se$ies'

: Proteus se$ies' 77 yeast )ungi' and 22 &old )ungi strains.

,4E has shon to be a$tive against a very large nu&ber o) &i$roorganis&s in vitro and

has been )ound e))e$tive in $leaning hosital eGui&ent' si&&ing ools' drin/ing atersulies' in veterinary ra$ti$e' and against &ultile se$ies and strains. 4o&e organis&s

in$lude3 Heli$oba$ter ylori' 4higella' 4tahylo$o$$us' Pseudo&onas aeruginosa' ,iardia

la&blia' Dilo$o$$us neu&oniae' Hae&ohilus in)luenae' %y$oba$teriu& s.'

a&yloba$ter' andida albi$ans' Es$heri$hia $oli' 4treto$o$$us' 4al&onella' 6lebsiella'

Proteus' holera' hla&ydia tra$ho&atis' Tri$ho&onas vaginalis' Legionella

;PDATE 4EPT I' 207-This is brand ne

#t does not ta/e a at$h&en-o&en or a Prohet any&ore' its all in our )a$e. 8ou all

/no the events e are seeing in the orld today.

# $an not ait until 4ete&ber 2' 207 so e $an get ba$/ to a little &ore reality.

Things ill haen on' be)ore' and yes a)ter 4ete&ber 2I. TPTB $an use de$etion and

$ause things to loo/ li/e bible rohe$y. WH8 #t is ell do$u&ented in Albert Pi/esvision o) orld ar ' 2 and I. *ead vision o) orld ar I' the grand de$etion o) the )ree

&asons' it is already haening. ;+DE*4TA+D +L8 THE L*D A+ ALLW

TH#4' A+D T DATE THE L*D HA4.

*ead the list by Ali$e Bailey and the ;nited +ations ' this as in the I0"s it ALL hashaened.

# D +T E+D*4E TH#4 %#+#4T*T AT ALL' B;T 4#LD (AT4 + TH#4 #44;E



htt3a&aingdis$overies.org4-de$etion=;+-Ali$e-Bailey=World-,oodill

Who"s Pulling the 4trings

The idea that the ;nited +ations and international oliti$al unity is si&ly a tool )orreligious uni)i$ation is &ind-bloing. We believe that this lan $ould $o&e )ro& only one

sour$e' and the leaders o) theosohy give us the roo).

Ali$e Bailey $lai&ed this3

Ali$e A. Bailey V::0-U as an in)luential riter and tea$her in the )ields o) siritual'

o$$ult' esoteri$ healing' astrologi$al' hristian and other religious the&es.Ali$e A. Bailey V::0-U as an in)luential riter and tea$her in the )ields o)

siritual'...

Eviden$e o) the groth o) the hu&an intelle$t along the needed re$etive lines Y)or therearation o) the +e AgeZ $an be seen in the ]lanning] o) various nations and in the

e))orts o) the ;nited +ations to )or&ulate a orld lan...(ro& the very start o) thisun)old&ent' three o$$ult )a$tors have governed the develo&ent o) all these lans.ii

4he did not sell out $learly the identity o) these ]three o$$ult )a$tors'] but stated this3

Within the ;nited +ations is the ger& and seed o) a great international and &editating'

re)le$tive grou^a grou o) thin/ing and in)or&ed &en and o&en in hose hands liesthe destiny o) hu&anity. This is largely under the $ontrol o) &any )ourth ray dis$iles' i)

you $ould but realise it' and their oint o) &editative )o$us is the intuitional or buddhi$lane^the lane uon hi$h all hierar$hi$al a$tivity is today to be )ound.iii

Bailey is $lai&ing here that the inner $ore o) the ;+ is $ontrolled by those under the

$ontrol o) Lu$i)er.

A$$ording to Helena Blavats/y' )ounder o) the theosohi$al &ove&ent' ]Lu$i)er

reresents...Li)e...Thought...Progress...iviliation...Liberty...#ndeenden$e...Lu$i)er is

the Logos...the 4erent' the 4avior...#t is 4atan ho is the ,od o) our lanet and the only

,od.]iv'v

Blavats/y also said this3

BELW #4 WH8 # WA*+ A+D WA*+ AB;T C#*, THE +4T#ALAT#+'

L6 WHE*E #T4 *T4 %E (*% 00q THE DEC#L

The elestial Cirgin hi$h thus be$o&es the %other o) ,ods and Devils at one and thesa&e ti&e< )or she is the ever-loving bene)i$ent Deity...but in antiGuity and reality Lu$i)er

or Lu$i)erius is the na&e. Lu$i)er is divine and terrestial Light' "the Holy ,host" and

http://amazingdiscoveries.org/S-deception_UN-Alice-Bailey_World-Goodwill

http://amazingdiscoveries.org/S-deception_UN-Alice-Bailey_World-Goodwill



"4atan" at one and the sa&e ti&e.vi

Dear lord reader' do you see ho &any are being set u ith this Cirgo *EC 2 sign' and

&ore When on 4ete&ber 2' 207 &any ill see they ere not rature-erd' they ill

)all right into the hands o) hat Albert Pi/e said in his I ord. Have dis$ern&ent

beloved this stu)) is real

These disgusting blashe&ies sho us ho the religions are being brought together in

rearation )or the $o&ing o) the os&i$ hrist^Lu$i)er. #n theosohy' the +e Age

&ove&ent' &any orld religions' and no even in global oliti$s' ?esus hrist is being

resented as nothing but a good &an' and Lu$i)er' the ;niversal os&i$ hrist' is

atte&ting to steal His osition and oer on Earth.

0-P#+T PLA+ B8 AL#E BA#LE8 A+D THE +EW W*LD *DE*

htts3.lin/edin.$o&ulse0-oint-lan-ali$e-bailey-ne-orld-order-ron-te1

THE 0-P#+T PLA+ B8 AL#E BA#LE8 A+D THE +EW W*LD *DE* (*THE DE4T*;T#+ ( H*#4T#A+#T8

$tober !' 20I at 32a&

While the $hur$h slees' the devil is da&aging souls ith the Babylonian syste&. Here is

a strategy $ra)ted by an o$$ultist ho died !9 years ago. Till today' the syste& shedesigned is still dragging eole to hell. What syste& ill you develo to reair these

da&ages and sread the gosel &assively

THE 4T*ATE,83- The 0-Point harter

P;*P4E3 - To $hange hristian tradition or to redee& the nations o) hristiantradition.

. TA6E ,D A+D P*A8E* ;T ( THE ED;AT#+ 484TE%

hange $urri$ulu& to ensure that $hildren are )reed )ro& the bondage o) hristian

$ulture. Why Be$ause $hildren go to s$hool to be eGuied to )a$e li)e' they are illing totrust and they are illing to value hat is being given to the&.

#) you ta/e ,od out o) edu$ation' they ill un$ons$iously )or& a resolve that ,od is not

ne$essary to )a$e li)e. They ill )o$us on those things the s$hool $ounts the& orthy to be

assed on and they ill loo/ at ,od as an additional' i) one $an a))ord the additional.

+.B. Today they introdu$e Trans$endental %editation VT%U in s$hools hi$h ta/es

$hildren to altered states o) $ons$iousness to &eet ith de&ons Vsirit guidesU +e Age.



2. *ED;E PA*E+TAL A;TH*#T8 CE* THE H#LD*E+

Brea/ the $o&&uni$ation beteen arent and $hild VWhyU. 4o that arents do not ass

on their hristian traditions to their $hildren' liberate $hildren )ro& the bondage o) their

arent traditions VhoU

aU Pro&ote e1$essive $hild rights< V7-: 4outh A)ri$a introdu$ed hild rights

legislation ˜ ;+#E( harter< Today a $hild is able to say to arent [# do not ant to

hear that' # dont ant to do hat you are telling &e. Tea$hers $annot tal/ to $hildren'

$hildren ste u and say # have &y rights' you $annot tal/ to &e li/e thatU.

bU Abolish $ororal unish&ent< Vthis has been &ade laU. n the other hand the Biblesays @Do not ithhold $orre$tion )ro& a $hild' )or i) you beat hi& ith a rod' he ill not

die. 8ou shall beat hi& ith a rod and deliver his soul )ro& hell.> VProverbs 2I3 I-U

+.B. ?esus said in the last days ˜ i$/edness ill in$rease' there ill be rebellion and$hildren ill not obey their arents. #t is not a trend' it is organied.

$U Tea$hers are the agents o) i&le&entation ˜ )ro& or/shos' tea$hers tell $hildren'

@8our arent has no right to )or$e you to ray or read the Bible' you are yoursel)' have a

right o) your on' you need to dis$over yoursel)' sel)-e1ression' sel)-realiation' sel)-

)ul)il&ent are all bu ords.>

#n the West hen the $hild is 7 years' the tea$hers begin to say to the $hild @you have aright to $hoose hether you ant to )ollo the )aith o) your arents or not' arents are

not alloed to en)or$e their )aith uon you.> Xuestion is' hat tye o) de$ision $an a 7year old &a/e

I. DE4T*8 THE ?;DE-H*#4T#A+ (A%#L8 4T*;T;*E

* THE T*AD#T#+AL H*#4T#A+ (A%#L8 4T*;T;*E VWhyU.

#t is oressive and that the )a&ily is the $ore o) the nation. #) you brea/ the )a&ily' you

brea/ the nation. Liberate the eole )ro& the $on)ines o) this stru$ture VHoU

aU Pro&ote se1ual ro&is$uity ˜ )ree young eole to the $on$et o) re&arital se1' letthe& have )ree se1' li)t it so high that the oy o) enoying it Vse1U is the highest oy in li)e'

)antasie it' that everybody ill )eel roud to be seen to be se1ually a$tive' even those

outside o) &arriage. This is $ontrary to the ord o) ,od hi$h says @“ But )orni$ation

and all un$leanness or $ovetousness' let it not even be na&ed a&ong you' as is )itting )or

saints“ )or this you /no' that no )orni$ator' un$lean erson' nor $ovetous &an' ho is

an idolater has any inheritan$e in the /ingdo& o) hrist and ,od.> VEhesians 93 I-9U

bU ;se advertising industry' &edia ˜ T.C.' &againes' )il& industry to ro&ote se1ual



enoy&ent as the highest leasure in hu&anity.

Have they su$$eeded Have they done it #) you ant to see hether they have su$$eeded

or not' go to the advertising industry' it does everything to $at$h your attention and today

al&ost no advert $o&es out ithout a se1ual $onnotation. Even hen they advertise i$e

$rea&' they &ust sho you a thigh o) a o&an and a bi/ini' they &ust do so&ething to

set o)) a trail o) thoughts. They ill sho you &ore thighs than i$e $rea&. Why Be$ause'that is hat &ust be in the &inds o) the eole.

+.B. Advertising industry os out so &u$h &oney toards their advertise&ents to the

T.C. and radio.

. #( 4E\ #4 (*EE' THE+ %A6E AB*T#+ LE,AL A+D %A6E #T EA48

Build $lini$s )or abortion ˜ Health $lini$s in s$hools. #) eole are going to enoy the oy o)

se1ual relationshis' they need to be )ree o) unne$essary )ears' in other ords they should

not be ha&ered ith unanted regnan$ies.

[Abortion as told by hristians is oressive and denies our rights' e have a right to$hoose hether e ant to have a $hild or not. #) a o&an does not ant the regnan$y'

she should have the )reedo& to get rid o) that regnan$y ainless and as easy as ossible.

Today it is not only a$$essible' it is )or$ed. Today abortion is a strategy to $urb oulation

$ontrol together ith the use o) $ondo&s and [ill.

9. %A6E D#C*E EA48 A+D LE,AL' (*EE PEPLE (*% THE +EPT( %A**#A,E (* L#(E.

Ali$e rote over !9 years ago that love has got a &ysterious lin/ $alled the love bond. #t is

li/e an ovu& that $o&es out o) the ovary' as it travels through your syste&' it $li$/s a love

)avor in you and theres one other erson in the orld ho $an resond to that love bond'

hen you see that erson' everything ithin you $li$/s' that is your &ano&an' i) you&iss hi&' youll never be hay until that love bond $y$les ast' )or &any years' so )or

you to be hay get that erson at hatever $ost' i) it &eans getting hi&her out o) that

&arriage' get hi&her that is your &ano&an. #ts a &ista/e )or hi&her to be elsehere.

And i) you go together )or so&e ti&e and )ind that love has died' dont be held in bondage

by the hristian values it ill never $o&e ba$/' hat you need is an easily arranged

divor$e and allo another love bond to $o&e )orth' ust li/e an ovu& $o&es u' and henit $o&es )orth youll enoy li)e again. n the $ontrary ,ods ord says in %ala$hi 23 !<

@(or the Lord ,od o) #srael says that He hates divor$e“>

+.B. Peole enter into &arriage having signed $ontra$ts o) ho they ill share their

things a)ter divor$e. Peole enter ith one )oot and another behind. #n the ast' divor$e

as unthin/able. #t is one thing )or a &arriage to )ail but it is another thing )or eole toenter &arriage ith an intention to enoy as long as it as enoyable and to al/ out o) it.



!. %A6E H%4E\;AL#T8 A+ ALTE*+AT#CE L#(E4T8LE

Ali$e Bailey rea$hed Vover !9 years agoU that se1ual enoy&ent is the highest leasure in

hu&anity' no one &ust be denied and no one &ust be restri$ted ho to enoy the&selves.

Peole should be alloed in hi$hever ay they $hose they ant' hether it is

ho&ose1uality or in in$est or bestiality' as long as the to agree.

#n the orld today so &any las have been &ade that ro&ote ho&ose1uality and give so

&u$h )reedo& to gay rights' that a ti&e ill $o&e hen it is illegal )or a rea$her to

&ention ho&ose1uality as an abo&ination in the eyes o) ,od' or to read s$ritures

ubli$ly that tal/ about ho&ose1uality. At the #nternational s$ene' Western nations no

san$tion A)ri$an $ountries that have resisted ho&ose1uality' ith threats o) ithdraing

)oreign aid and invest&ents. Today &any $hur$hes &arry gayslesbians and ordain gayriests.

A$$ording to the Bible' this is an abo&ination be)ore the eyes o) ,od.

@Thou shalt not lie ith &an/ind' as ith o&an/ind3 it YisZ abo&ination.> VLeviti$us

:322U

@#) a &an also lie ith &an/ind' as he lieth ith a o&an' both o) the& have $o&&itted

an abo&ination3 they shall surely be ut to death< their blood Yshall beZ uon the&.

VLeviti$us 203IU

7. DEBA4E A*T' %A6E #T *;+ %AD

Ho Pro&ote ne )or&s o) art hi$h ill $orrut and de)ile the i&agination o) eolebe$ause art is the language o) the sirit' that hi$h is inside' you $an bring out in

ainting' &usi$' dra&a et$. Loo/ at the Guality o) the &usi$ that is $o&ing out' the )il&s

out o) Hollyood.

:. ;4E %ED#A T P*%TE A+D HA+,E %#+D4ET

The greatest $hannel you need to use to $hange hu&an attitude is &edia. ;se the ress'

the radio' T.C' $ine&a. 8ou $an tell today ho su$$ess)ul they have been in i&le&enting

the lan over !9 years via &edia as ell as advertising agen$ies' billboards' &againes.

Who $ontrols &edia V+e AgeU. 4o &u$h &oney is u&ed into &edia and advertisingsreading o) ornograhi$ &aterial and other sour$es. 4e1 outside o) &arriage is thron

on your )a$e :0-0 ti&es than se1 in &arriage. Pro&is$uity is being ro&oted as natural'

you at$h gay se1 on T.C. in ho&es here $hildrens &inds are being neutralied to

sensitivity to these things. 8ou onder hy nesaers' T.C' et$ do not re$ord anything

about hristian a$tivities.

. *EATE A+ #+TE*(A#TH %CE%E+T



Pro&ote other )aiths to be at ar ith hristianity' and brea/ this thing about

hristianity as being the only ay to heaven' by that hristianity ill be ulled don and

other )aiths ro&oted. 4he said ro&ote the i&ortan$e o) &an in deter&ining his on

)uture and destiny ˜ H;%A+#4%. 4he said tell &an he has the right to $hoose hat he

ants to be and he $an &a/e it haen' he has the right to deter&ine his $ause ˜ this

ta/es ,od o)) His throne. #nter)aith &ove&ents are rising everyhere in the orld today.

0. ,ET ,CE*+%E+T4 T %A6E ALL THE4E LAW A+D ,ET THE H;*H

T E+D*4E THE4E HA+,E4.

The $hur$h &ust $hange its do$trine and a$$o&&odate the eole by a$$eting these

things and ut the& into its stru$tures and syste&s.

Have they su$$eeded

Today you onder hy our govern&ents are legislating las $ontrary to the Bible and

hy the $hur$h is $o&ro&ising the Word o) ,od. #t is a ro$ess o) i&le&enting ThePlan - A 90 year strategy o) the +e Age %ove&ent to )ul)ill its ulti&ate goal to establish

a ne World ,overn&ent' a ne World E$ono&i$ syste& and a ne World *eligion.Today the strategy al&ost in its entirety has been adoted by the ;nited +ations and

today a lot o) it is already la in &any nations. This de$etion has $ret u unobserved

on so &any eole. #t $an best be de&onstrated through the ell-/non analogy o) the

)rog in the ot o) ater. #) you ut a )rog in a ot o) boiling ater' it is s&art enough to

/no that it is in terrible danger and ill i&&ediately u& out to sa)ety. But i) you turn

u the heat very sloly' a little at a ti&e' it doesnt noti$e the $hanges that are ta/ingla$e and ill sloly $oo/ to death. %any eole today are sloly $oo/ing to death and

dont see& to realie ho )ar they have $o&e )ro& here they on$e ere.

Today the Western World is not struggling to resist these be$ause the +e Age %ove&ent

)o$used ri&arily on the West be$ause that as the hristian orld in the th $entury.

The +e Age %ove&ent has a s$hool $alled the A/anni 4$hool' hi$h is the s$hool o) allthe leaders o) the Western orld. They subs$ribe to it. #t is re$orded that they say they

have su$$eeded the tas/ in the West but suddenly they realie hristianity has &igrated

to the rest o) the orld' so they have no to use every resour$e in the West to deal ith

the rest o) the orld. #n A)ri$a' 4outh A)ri$a is the nu&ber one state' it is $hanging at

su$h a raid seed. They are saying give to A)ri$an 4tates a )inan$ial a$/age ith

$onditions to3

Legalie abortion

Ta/e ,od and rayer out o) s$hool

,overn&ents are so attra$ted to this a$/age' they $ant say no to it' they need the

&oney' and they as/ the $hur$h to )ind an anser. These are done se$retly. hristianity is9q' the rest is Hinduis&' Buddhis&' and 4iritis&. +e Age is being taught to tea$hers'

they are being taught to tea$h this in s$hools.



#t is interesting to note that Blavats/y' Besant and Ali$e Bailey V::0 -U ere ell

/non %asoni$ leaders o) the day. Albert Pi/e re)erred to (ree&asonry as the [$ustodian

or se$ial guardian o) these o$$ult se$rets and revealed the hidden agenda o) his

institution' the )or&ing o) a Lu$i)eri$ ne World ,overn&ent.

Wat$h and ray.

Albert Pi/e"s :7 Plan (or The Three World Wars

htt3.liberty)orli)e.$o&noalbert=i/e.ht&

]The (irst World War &ust be brought about in order to er&it the #llu&inati to

overthro the oer o) the ars in *ussia and o) &a/ing that $ountry a )ortress o)atheisti$ o&&unis&. The divergen$es $aused by the ]agentur] VagentsU o) the #llu&inati

beteen the British and ,er&ani$ E&ires ill be used to )o&ent this ar. At the end o)the ar' o&&unis& ill be built and used in order to destroy the other govern&ents

and in order to ea/en the religions.]

]The 4e$ond World War &ust be )o&ented by ta/ing advantage o) the di))eren$es

beteen the (as$ists and the oliti$al Fionists. This ar &ust be brought about so that

+ais& is destroyed and that the oliti$al Fionis& be strong enough to institute asovereign state o) #srael in Palestine. During the 4e$ond World War' #nternational

o&&unis& &ust be$o&e strong enough in order to balan$e hristendo&' hi$h ouldbe then restrained and held in $he$/ until the ti&e hen e ould need it )or the )inal

so$ial $ata$lys&.]

]The Third World War &ust be )o&ented by ta/ing advantage o) the di))eren$es$aused by the ]agentur] o) the ]#llu&inati] beteen the oliti$al Fionists and the leaders

o) #sla&i$ World. The ar &ust be $ondu$ted in su$h a ay that #sla& Vthe %osle&

Arabi$ WorldU and oliti$al Fionis& Vthe 4tate o) #sraelU &utually destroy ea$h other.

%eanhile the other nations' on$e &ore divided on this issue ill be $onstrained.

hysi$al' &oral' siritual and e$ono&i$al e1haustion“We shall unleash the +ihilists andthe atheists' and e shall rovo/e a )or&idable so$ial $ata$lys& hi$h in all its horror

ill sho $learly to the nations the e))e$t o) absolute atheis&' origin o) savagery and o)

the &ost bloody tur&oil. Then everyhere' the $itiens' obliged to de)end the&selves

against the orld &inority o) revolutionaries' ill e1ter&inate those destroyers o)

$iviliation' and the &ultitude' disillusioned ith hristianity' hose deisti$ sirits ill

)ro& that &o&ent be ithout $o&ass or dire$tion' an1ious )or an ideal' but ithout/noing here to render its adoration' ill re$eive the true light through the universal

&ani)estation o) the ure do$trine o) Lu$i)er' brought )inally out in the ubli$ vie. This

http://www.libertyforlife.com/nwo/albert_pike.htm

http://www.libertyforlife.com/nwo/albert_pike.htm



&ani)estation ill result )ro& the general rea$tionary &ove&ent hi$h ill )ollo the

destru$tion o) hristianity and atheis&' both $onGuered and e1ter&inated at the sa&e

ti&e.]

6 ' #t s &e again<

# hoe this shos you hat evil has lanned and ho it ill lay out. The lord is alloing

this as art o) his udg&ent.We do not give our li)e to )ight literal a +W' e are to die only )or our )aith in ?esus

hrist' nothing else' besides e $an not )ight against bible rohe$y.

All o) this is )or the urose o) &a/ing true hristians )eel desondent' non a$tive' e

&ust be ro a$tive- siritually' and ut aay hat e $an. # ill end ith this age'

nu&ber I oddly and osted on 4ete&ber I' # $an hear the trolls no' # a& art o) allthis' # get e&ails by trolls all the ti&e' so hat' it &oves &e not.

*eader' be bold in ?esus' it is ti&e to &ove in )aith not )ear. # ray you see it is indeed

$hristian to re and &ore o) hat is $o&ing and hat is not.This is a $riti$al ti&e to have siritual dis$ern&ent' e need it as never be)ore.

We are going to see alar&ing events )ro& 207 into 20:. The true +W end ga&e is on)ull )or$e. Beloved the lord loves you' ray on these things' have a lan' see/ the lord as

never be)ore it is our siritual $all' ill you heed' ill you listen' ill you ust /i$/

ba$/ and laugh at all this The $all is yours not &ine. 8ou ere given over the years the

hole $ounsel o) ,od' &y hands are $lean )ro& your blood Ee/ $h I and II.

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The 72 Hour Warning