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1/6/2013 1
Taoist Philosophy for the 21st Century
An Alternative Way to View Life, Society, and
the World
You-Sheng Li
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Culture background is different
A way to see different cultures is to
look their visual arts.
Visual arts represent what they
see and what they want to see in
their world.
The artists represent their culture
and their people.
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Richard E. Nisbett, from the University of Michigan, and his colleagues in cooperation with Chinese did some comparative studies to show the difference between Chinese and Western people. They found:
Chinese and English native speakers use different parts of
brain when they are doing simple arithmetic. The Chinese
use a brain region involved in the processing of visual
information while the English speaker, language
processing area of the brain.
When watching a photograph, American students
pay more attention to object in the foreground of the scene
while Chinese spend more time studying the background
and taking in the whole scene.
Conclusion: Chinese see the world as something to live in,
and enjoy, and Western, something to work on, and so they
need a focus.
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Comparisons of India, West, and China
India West China God World I Universe God Sky+ancestor
Neither souls souls+bodies
Religion Science philosophy
Caste Secondary Two levels
Invasion expansion uprising
Backward forward stay there
Caste club clan
Frame of
thinking
society
Other authors
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The main stream culture in Chinese history is Complementary Confucianism/Taoism, and Taoism
is the basis and is the key Confucianism developed on the
basis of Taoism, Lao Tzu was
Confucius’ teacher.
In Chinese history, intellectuals were
Confucian in the government office
but Taoist at home.
To understand Chinese culture from
the Western view, Taoism is the key,
which marks the difference between
the East and the West.
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What is Taoist philosophy
Taoism is a philosophy, a religion, and a way of
life. It emphasizes the natural way, harmony, and
effortlessness. Taoism aims at the opposite
direction in comparison with the Western
civilization.
It was founded by LaoTzu, Chuang Tzu and other
philosophers from the sixth century to the third
century BC based on ancient Chinese traditions
In the second and third centuries AD, it developed
into a major religion. From then, there were three
major religions, namely Confucianism, Buddhism,
and Taoism in China
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Taoism in Comparison with Marxism ---Different ways to view life and society
Taoism: Spare time, relaxing, the whole human nature. Only two things to aim at: Aesthetic pursuit (pure enjoyment), and a long healthy life.
From the view of individuals, emphasis on psychological experience.
Marxism: Working time, economic pursuit, the part of human nature which helps us to compete and survive.
From the view of society, emphasis on materialism, economic growth .
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The striking features of Taoism as a religion (Ancient & Modern) The fundamental belief of Taoist religion is that
you do not have to die physically, which is
essentially what behind the modern medicine
and science. (long healthy life)
Taoist religion is based on the ancient Taoist
philosophy, which is famous for their atheistic
view against Mohism and Confucianism
The birth of Taoist religion in the second and
third centuries was associated with a massive
uprising of peasants.
One of the major parts of religious practice of
Taoism is sex.
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My education background allows me to look at and interpret Chinese Taoist philosophy from biology, not from biological view but from the biological world, in which man is only a member. I worked in the field of human genetics for many years
I graduated from far the best medical school in China.
Chinese traditional medicine is also a way of life, a
philosophy. The philosophy of the Chinese traditional
medicine is Taoism.
All my talk today is nothing new to the real essence of
Taoism but only an interpretation in modern terms, which
has been ignored by most scholars. You do not need to pay
attention to every word I say, but get the main idea.
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Taoism is based on primary society, and Taoism advocates the separation of primary and secondary societies
Primary society is genetically coded society, and was the only society before civilization .
Any secondary society, like modern society, is created by man with a designed ideology, laws and social power to control human behaviour. In the same way, we form various clubs. Secondary society has nothing to do with our genetics, and is a pure creation of man.
Primary society suits human nature well, and secondary society does not. In the primary society, pursuit: aesthetics+health.
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Let the state remain small with a few people. Tools and
other artefacts are numbered in tens and hundreds yet
people won’t use them. Life is valued high, and
nobody ventures far to risk it. There are boats and
chariots yet people have no desire to ride on them;
there are arms and weapons yet people have no
reason to marshal them. Let us revert to the knot-
string method for recording. Enjoy the tastiness of
your food, admire the beauty of your clothing, delight
yourself with your home and its environment, and be
happy with your culture. The neighbour states are so
near that people can see each other and hear each
other’s chickens and dogs yet people reach old age
and death without interaction. (Lao Tzu, Chapter
80) (Secondary in nature by men)
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Chuang Tzu: I have only heard of letting nature
take its course but I have never heard the world
can be governed by men. Self-containment and
self-enjoyment prevent our nature from becoming
interruptive. Accepting and liking ourselves
prevents the loss of our natural virtue. If people do
not change their nature and do not lose their
virtue, why do we need any human
administration? When the ancient sage Yao ruled,
everyone enjoyed themselves but lost their
serenity. When the tyrant Chieh ruled, everyone
saddened their heart but lost their enjoyment. If
there is no serenity and enjoyment, the Tao cannot
present its virtue. If there is no virtue any rule or
order cannot last. (Chapter 11)
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For this talk, which is limited by time, I will talk two things to illustrate my point, the Taoist point of view. 1. Culture and its definition 2. The primary and secondary society
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A Few Words About the Definition of Culture
You can find a lot of definitions of culture in
textbooks and dictionaries, which are all from the
Western view.
As I have said before, I study the issue of culture
from a Taoist view, in which God, the world, and I
roll into One. Therefore, I see the biological world
including plants and animal as a whole when I
define culture. The following is one definition.
Our behaviour is determined by genetics and
culture environment, and so culture is the learned
part of our behaviour.
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Culture is how to spend one’s spare time, the time left when the basic
biological desire is fulfilled. What we spend our spare time on is considered as
culture, or highly cultural things such as theatre, TV
shows, reading and so on. Culture has an aesthetic
nature, which is good to our health. To pursue a long
healthy life is also entering our culture.
Culture, or any other innovation including secondary
society, is created only using spare time when one’s
basic desire is fulfilled.
The definition has an open end, which reflects that
there is no fixed rule what culture is to going to be,
both individually and nationally. The possibility is
indefinite. We can do whatever want, and no limit.
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Conclusion: A nation or a people can form an ideology, namely a philosophy of life, a set of law, and a pyramid of social power to set up doing a particular thing using their spare time for hundred years even a thousand years, and achieving the most spectacular grandeur. That is the nature of secondary society, and it is why Taoism promotes the separation of primary and secondary society. Taoism does not oppose civilization if it does not ruin the primary society and make people suffer.
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1/6/2013 30 In front of those pyramids we are all laboring ourselves like ants.
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Wealth does not spell Happiness To determine how happy a people or a nation is:
Parameters which are supposedly leading to
happiness, such as wealth, education, health.
Adrian White (Leicester, UK) studied and ranked 178
countries, and concludes: Denmark is the happiest,
and Canada, the 10th.
New Economic Foundation (London, UK) used the
happy Planet Index including ecological footprint to
rank 233 countries with Vanuatu the first, Canada the
111st.
In 2003, an European institute studied 69 countries
concluding that African countries, the happiest; the
East Europe, the unhappiest, and the West Europe
and North America in the middle.
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What Makes us Happy?
Freedom, democracy, tolerance, wealth, orderly society
Faith, relaxing, outdoor activity, always having something to do, smiling and laughing, treating surrounding people well, active life, self control, readiness to look life in an alternative way
Being grateful, helping others, enjoying what you have, thankful to your teacher, forgiving others, love your family and friends, taking care of your body, control yourself in a adverse situation
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The Taoist View The main part or a major part of Taoist religion is
life cultivation. Their life cultivation is religion, is
also a way of life including ideology and practice
Both Lao Tzu and Chuang Tzu mentioned
breathing meditation (Chi Kong) in their classic
books
To insure a real happy life, Taoism emphasizes the
effortlessness in keeping both your body and your
mind intact, not contaminated by civilization.
The real people: People who lived in primitive
primary society are called the real people. We, in
modern society, have to study and practice
Taoism to reach the goal as real people.
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Concluision: Happiness is not the same as Natural Joy, which is advocated by Taoism
Happiness cannot be measured by social
parameters such as wealth, education, and
so on, since happiness is very much a
subjective matter.
Happiness cannot be measured by
subjective feeling either. How happy we feel
depends how our culture has taught us.
From a physician’s perspective: real
happiness makes our body healthy but the
pseudo-happiness with a burning effect
harms our health.
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The Happy Self-Burner is a Possible Reality
There is no impassable gap between imagination and reality:
1. Imagination and reality are the same at the nervous cell level. Neurons only have two status: activated or inactivated, or their membrane is depolarized or re-polarized.
2. Imagination and reality are the same at the brain level if you are lost in your imagination without a strong awareness that you are imaging.
3. Imagination and reality are the same at the body level only to certain degree. In a competitive society, you may feel happy but your body is still burning away.
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The five major diseases, namely cancer, heart attack, stroke, psychosis, and suicide are all related to unhappiness. The incidence of those five diseases cannot be used to measure a person’s happiness but can be used as an indicator whether a population is happy or not. Although many factors affect the incidence of those diseases which makes the issue a complex one but the suicide rate was doubled in USA and Canada in the twenty century.
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How can we be happy?
Opportunities are far less than ambitions, which is designed by our society .
Ambitions is much more than opportunities, which produces disappointment or unhappiness.
Competitive system asks us to fight with other people who as able and clever as we are. Such fight will accelerate itself until we all burn out.
Are we born to work? Are we born to compete vigorously? The answer is no. The civilized mind forced us to work and compete, and the civilization teaches us how to feel happy.
What is the burning effect of our competitive society on the people?
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According to the American Psychological Association
43 percent of adults suffer adverse health effects from stress
75-90 percent of all physician office visits are for stress-related ailments and complaints
Stress is linked to the six leading causes of death: heart disease, cancer, lung ailments, accidents, cirrhosis of the liver and suicide
In terms of lost hours due to absenteeism, reduced productivity and worker compensation benefits, stress costs American industry more than 300 billion annually.
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Comparisons of India, West, and China
India West China God World I Universe God Sky+ancestor
Neither souls souls+bodies
Religion Science philosophy
Caste Secondary Two levels
Invasion expansion uprising
Backward forward stay there
Caste club clan
In Heaven On earth In mind
Caste Secondary Primary
Frame of
thinking
society
Other authors
Where to find
happiness
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People had knowledge and art but only for enjoyment.
They were not for economic reason or self-ambition. It
is only aesthetic pursuit (pure enjoyment).
Culture had no power to modify human nature. There
was no enough pressure for people to change or for
the society to select certain qualities of humans in a
fixed direction.
About 150 people in face-to-face relationship, and
equality and reciprocity are the rule. There is no
forceful authority.
We are born with primary society, but living in a
secondary society. We can still see the trace of
primary society in modern world: The Primary Group.
The Primary Society
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Charles Horton Cooley (1864-1929) first saw the self
as a social product that is formed in the process of
interaction within the primary group. Cooley
identified the primary group as “those characterized by
intimate face-to-face association and cooperation.
They are primary in several senses but chiefly in that
they are fundamental in forming the social nature and
ideals of individuals. The result of intimate
association, psychologically, is a certain fusion of
individualities in a common whole, so that one’s very
self, for many purposes at least, is the common life
and purpose of the group. Perhaps the simplest way of
describing this wholeness is by saying that it is a
‘we’”.
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Aesthetic pursuit is natural and healthy
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In the ancient time, yin and yang were in harmony. Gods and spirits were quiet and did not interfere with people. The four seasons followed their own course. Animals and plants were not harmed. Humans lived to their full life span. People had knowledge but there was no use of it. This is called the big One. Chuang Tzu Chapter 16
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Why Taoism appeared in China but not in the West
When civilization was to start, there were many possibilities and directions. The West civilization chose a fast moving direction motivated by competition while the Chinese chose to stay where they were and emphasizes harmony.
The West broke the primary society and let the individuals form a secondary society; The Chinese kept the primary society relatively intact.
In my opinion, the modern world with a powerless united nations and without any fighting superpowers are like the political situation in Chinese history which gave birth to Taoism.
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The Hsia Dynasty ( ?2100- 1766 BC )
The Hsia dynasty was the first dynasty in Chinese
history. It was founded by Yu the Great in cooperation
with all the tribes in the Yellow river valley to fight
flood. In stead of building banks and dams, Yu tried to
find a better course for the water to go to the sea.
The population was about 2.4 million, but the territory
was big. No conflict due to overpopulation. No other
nation in their world competed with the super nation,
the dynasty.
The political lesson from the success of the
establishment of the Hsia dynasty: Follow the natural
way,--- a Taoist Way.
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The Two Level System of Chinese Ancient Society from 2100BC to 475BC
1.King and his clan (quasi-primary society +
intellectuals)
2. Vassals and their clans (quasi-primary
society + intellectuals)
-------------------------------------
3. Tribal village and their clans (primary society)
(The relatively powerless king only provided a platform
for vassals to work out their difference. It is like the
primary society, also like the United Nations )
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An Important Assumption
A primary society or quasi-primary society will
form automatically if :
1. The population is less than a few hundred;
2. The society is based on face-to-face
interactions;
3. No contact with and no ideological
influence from secondary society;
4. No outside force threatening their survival.
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The six criteria and quasi-primary societies in the two level system The clans of the king, the vassals, and the tribal
villages were all quasi-primary societies;
The king and vassals may live a richer life but 10 percent tax rate did not change the idle style of the rural life;
The king and vassals formed a face-to-face quasi-primary society;
The vassal and the chiefs of the tribal village all formed face-to-face primary society;
Equality and reciprocity are the principles guiding the interactions at all levels;
The administration and military conflicts were minimal.
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The Two Level System of Chinese Ancient Society from 221BC to 1911AD
1.Emperor and his clan (quasi-primary
society + intellectuals)
2. Bureaucrats and their back-up
intellectuals (secondary society)
-------------------------------------
3. Tribal village and their clans (quasi-
primary society)
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Ming Dynasty (1368-1644) Was Established by Uprising Peasants
Without special permission, any government officials could not go into the countryside otherwise they would be executed.
Under the rule of the first emperor, a poor peasant, some 100,000 officials were executed. He asked the Ministry of Internal Affairs report to him all the families that owned more than100 acres of land, a total 14,341 households. He moved thousands of rich families to the capital areas under his surveillance.
According to Huang Renyu, the tax rate was about one percent. (what is the force to penetrate into the rural life of China and transform it? Capitalism.)
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The End
When I asked them, “Do you feel happy?”
They say, “How much more can you get from life?
It’s better than before.”
The question for us to ponder is:
How much more do we get from life
in comparison with that old Chinese couple?
If not, we certainly can.
1/6/2013 62
China VS Europe
Population and
area
Various ethnic
groups with
different
languages
Long history and
relatively
independently
developed
Similar in history and in present
Three languages in the South of China,
The south and the north of China are
different
+Mongolian, and other northern minority
ethnic groups
Europe, since ancient Greece
1/6/2013 63
Axial China vs Modern Europe Both started with a feudal system, and ended with local administrative system.
Royal army defeated in –485,
and conquered in –34
French revolution and social
reform
Industrial revolution
The split of philosophical
thinking
Large scale of war to united
China
Pope was challenged by Copernicus in –402,
and Nietzche(-101&-
45) says God is dead
Social reform
Agricultural revolution
The split of
philosophical thinking
Two world wars
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New Concepts: Spare time
Definition: time left over after our basic
biological needs fulfilled: food, water,
shelter, immediate safety.
No law dictating how we spend our spare
time
Life is something between the two
extremities: basic needs and spare time
Primitive people idle more than civilized
people
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Spare time and basic needs
1. Social world with enemy being other people, which
is quite different from our remote ancestors and
animals who are subjected to natural rule. We are now
subjected to human rule. Our government is only a
symbol or a tip of iceberg of such human rule
2. Basic needs are the control button sought out by
both our authorities and our enemies or competitors.
Our biological nature remains with our basic needs.
3. Spare time hard to control, but our mental human
nature is remains with our spare time.
Life is something between the two: basic needs and
spare time;
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Basic needs vs Spare time
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Next Steps
Summarize any actions required of
your audience
Summarize any follow up action
items required of you
This definition includes the whole world of biological beings, not only for humans. In spare time, plants stay there,
and animals relax and enjoy
themselves
Early humans also relaxed and
enjoyed their spare time.
1/6/2013 68
The Rural Life of China is Close to Taoist Ideal
With 475-221BC as the transition period, from
2100BC to 475BC Chinese society was close
to the above six criteria, and since 221BC
Chinese society has been transforming rapidly
to a typical secondary society.
Due to the influence of Taoist philosophy, the
village life was not much disturbed in
comparison with the West except for time of
political instability.
Even now, Chinese authority tends to leave
minor offences to villages and clans to handle.