Tafseer Al Askari Asws Part III

Tafseer-e-Imam Hassan Askariasws, Part III

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)عليه السالم(تفسير اإلمام العسكري

COMMENTARY OF IMAM AL ASKARI asws

)عليھم الس�م(التفسير المنسوب إلى ا�مام ابي محمد الحسن بن علي العسكري

COMMENTARY ASSOCIATED TO THE IMAM ABU MUHAMMAD AL HASSAN BIN ALI AL ASKARI asws

PART THREE



بسم الرحمن الرحيم

IN THE NAME OF ALLAH THE BENEFICENT THE MERCIFUL

السورة التي يذكر فيھا البقرة

THE CHAPTER IN WHICH THE COW IS MENTIONED

(CONTINUED)

":ومن الناس من يقول آمنا با� وباليوم ا�خر وماھم بمؤمنين : " قوله عزوجل

The Words of the Almighty: " And there are some people who say: We believe in Allah and the last day; and they are not at all believers" – VERSE 8

ـ قصة يوم الغدير ـ8

STORY OF THE DAY OF GHADEER

إن رس&ول + : )عليھم&ا ال&س"م(قال العالم موس&ى ب&ن جعف&ر : ـ)عليه الس"م( ـ ـ قال ا�مام 58 في ي&وم الغ&دير )عليه الس"م( لما أوقف أمير المؤمنين علي بن أبي طالب )صلى + عليه وآله(

أن&&ت محم&&د ب&&ن عب&&د+ ب&&ن : فق&&الوا .ي&&ا عب&&اد + ان&&سبوني": موقف&&ه الم&&شھور المع&&روف ث&&م ق&&ال .عبدالمطلب بن ھاشم بن عبد مناف

The Holy Imam Hassan Al Askariasws said that the Holy Imam Musa Bin Ja'farasws said: 'When the Messenger of Allahsaww made the Commander of the Faithfulasws stand at a well known place on the day of Ghadeer, hesaww said to the people: 'O servants of Allahazwj! Say to mesaww mysaww lineage!' They said: 'You are Muhammadsaww Bin Abdullah Bin Abdul Muttalib Bin Hashim Bin Abd Manaf.'



: )صلى + عليه وآله(قال .أيھا الناس ألست أولى بكم من أنفسكم؟ قالوا بلى يارسول +: ثم قاليق&ول . اللھم اشھد: فنظر إلى السماء، وقال .مو�كم أولى بكم من أنفسكم؟ قالوا بلى يا رسول +

ـ ف ـ م&ن كن&ت م&و�ه أ� : ثم قال .، و ـ ھم ـ يقولون ذلك ـ ث"ثا ـ)صلى + عليه وآله(ھو ذلك وأولى به، فھذا علي مو�ه وأولى به، اللھم وال من وا�ه، وعاد من عاداه، وانصر م&ن ن&صره،

.واخذل من خذله

Then hesaww said: 'O people! Am I not higher to you than your own selves?' They said: 'Yes, O Messenger of Allahsaww!' Hesaww said: 'A Master to you who is higher than your own selves?' They said: 'Yes, O Messenger of Allahsaww.' Hesaww looked towards the sky and said: 'Our Allahazwj! Be Witness to that which they have said!' These words were repeated three times after which hesaww said: 'Be aware that whomsoever I am the Master of, this Aliasws is also the Master of. O Allahazwj! Befriend the one who befriends himasws, be an Enemy of those who are hisasws enemies, help those that help himasws and Desert those that desert himasws.'

ق&م ي&ا عم&ر، : ثم قال .فقام فبايع له بامرة المؤمنين. قم يا ابابكر، فبايع له بامرة المؤمنين: ثم قالالت&&سعة، ث&&م (ث&&م ق&&ال بع&&د ذل&&ك لتم&&ام .فب&&ايع ل&&ه ب&&امرة الم&&ؤمنين، فق&&ام فب&&ايع ل&&ه ب&&امرة الم&&ؤمنين

بخ : طاب، فقالفقام من بين جماعتھم عمر بن الخ .المھاجرين وا�نصار، فبايعوا كلھم) لرؤساءث&م تفرق&وا ع&ن ذل&ك، وق&د . بخ لك يابن أبي طال&ب، أص&بحت م&و�ي وم&ولى ك&ل م&ؤمن ومؤمن&ة

.وكدت عليھم العھود والمواثيق

Then hesaww said: 'Stand up O Abu Bakrla!, Give allegiance as your Commander of the Faithfulasws!' Hela stood up and gave allegiance to the Commander of the Faithfulasws. Then the Prophetsaww said: 'Stand up O Umarla! Give allegiance as your Commander of the Faithfulasws!' Hela stood up and gave allegiance to the Commander of the Faithfulasws. Then hesaww said to the rest of the nine of them as well as the Emigrants and the Helpers: 'Stand up all of you and give allegiance!' Umar Bin Al Khattabla stood up from among the group and said: 'Congratulations, congratulations O son of Abu Talibasws, you have become my Master and the Master of all believing men and women!' Then they all dispersed after their oaths and covenants had been taken.'

)ص&&لى + علي&&ه وآل&&ه(ل&&ئن كان&&ت لمحم&&د : ث&&م إن قوم&&ا م&&ن متم&&رديھم وجب&&ابرتھم تواط&&أوا بي&&نھمبلھم وك&انوا ي&أتون فعرف + تعالى ذلك من ق&. كائنة، ليدفعن ھذا ا�مر عن علي و� يتركونه له

إلى + وإلي&ك وإلين&ا، ) خلق +(لقد أقمت علينا أحب : ويقولون)صلى + عليه وآله(رسول + كفيتنا به مؤنة الظلمة لنا والجائرين في سياستنا، وعل&م + تع&الى م&ن قل&وبھم خ&"ف ذل&ك، وم&ن

. مستحقه مؤثرونمواطأة بعضھم لبعض أنھم على العداوة مقيمون، ولدفع ا�مر عن



Then an obstinate and compulsive group colluded between themselves: 'When Muhammadsaww passes away we will remove Aliasws from this position and will never let him reach it.' Allahazwj the Almighty already had knowledge about it, and they used to come to the Messenger of Allahsaww and used to say: 'You have established a person over us who is beloved to the creation of Allahazwj, and to yousaww and to us, and has sufficiently helped us and saved us from the unjust and the oppressors in our lives.' And Allahazwj Knew, all that which they had concealed in their hearts, in contrary to what they had just said. And they had prior agreements among themselves to firmly oppose, at any cost, to oppose any opportunity which will allow the caliphate to reach its deserving oneasws.'

ال&&ذي أم&&رك ) وم&&ن الن&اس م&&ن يق&&ول آمن&ا ب&&ا�(يامحم&&د : ف&أخبر + عزوج&&ل محم&&دا ع&نھم، فق&&الب&&ذلك، ولك&&نھم يتواط&&ؤون عل&&ى ) وم&&اھم بم&&ؤمنين(بن&&صب عل&&ي إمام&&ا، وسائ&&سا �مت&&ك وم&&دبرا

. إن كانت بك كائنة)عليه الس"م(إھ"كك وإھ"كه، يوطنون أنفسھم على التمرد على علي

Allahazwj the Almighty informed Muhammadsaww about them: 'O Muhammadsaww "And there are some people who say: We believe in Allah" This order of yours of the appointment of Aliasws as an Imamasws and in charge of their affairs, "and they are not at all believers" but they are conspiring about eliminating both of yousaww and have planned an insurgency against Aliasws if yousaww were to pass away.'

ـ&& نف&&اق " وال&&ذين آمن&&وا وم&&ا يخ&&دعون ا� أنف&&سھم وم&&ا ي&&شعرون يخ&&ادعون +: " قول&&ه عزوج&&ل ـ)صلى + عليه وآله(المنافقين الذين خالفوا بعد النبى

The Words of the Almighty "They desire to deceive Allah and those who believe, and they deceive only themselves and they do not perceive" VERSE 9 – The hypocrisy of the hypocrites with which they opposed after the Prophetsaww.

فات&صل ذل&ك : )علي&ه ال&س"م(ـ قال ـ ا�مام ـ موس&ى ب&ن جعف&ر : )عليه الس"م( ـ ـ قال ا�مام 59لي&ه ص&لى + ع(، وس&وء ت&دبيرھم علي&ه برس&ول + )عليه ال&س"م(من مواطأتھم وقيلھم في علي

.، فدعاھم وعاتبھم، فاجتھدوا في ا�يمان)وآله

The Holy Imam Hassan Al Askariasws said that the Holy Imam Musa Bin Ja'farasws said: 'When the Messenger of Allahsaww came to know about their ill talk about Aliasws, hesaww summoned them, and warned them about striving in faith.'



يا رسول + و+ ما اعتددت بشئ كاعتدادي بھذه البيعة، ولقد رج&وت أن يف&سح + : وقال أولھم .بھا ـ لي ـ في قصور الجنان، ويجعلني فيھا من أفضل النزال والسكان

The first of them said: 'O Messenger of Allahsaww! By Allahazwj I do not consider anything better in my deeds than this allegiance, and desire for this from Allahazwj castles in the Gardens, and that Heazwj will Make me of the highest of the inhabitants of Paradise.'

ج&اة م&ن الن&ار إ� بھ&ذه بأبي أن&ت وأم&ي ي&ا رس&ول + م&ا وثق&ت ب&دخول الجن&ة، والن: وقال ثانيھمالبيعة، و+ ما يسرني إن نقضتھا أو نكثت بعد م&ا أعطي&ت م&ن نف&سي م&ا أعطي&ت، وإن ـ ك&ان ـ

.لي ط"ع ما بين الثرى إلى العرش �لي رطبة وجواھر فاخرة

The second one of them said: 'May my father and mother is sacrificed for yousaww! I am not depending on anything other than this allegiance for my entry into Paradise and salvation from the Fire. By Allahazwj! I will not move from what is in my heart even if someone were to place a mountain of luxurious jewels from the earth to the sky.'

و+ يا رسول + لقد ص&رت م&ن الف&رح بھ&ذه البيع&ة ـ ـ م&ن ال&سرور ـ والف&سح م&ن : ھموقال ثالثا�مال في رضوان + ـ ما أيقنت أنه لو كانت ذنوب أھل ا�رض كلھا علي لمحصت عني بھذه

خ"ف ما )صلى + عليه وآله(وحلف على ماقال من ذلك، ولعن من بلغ عنه رسول + .البيعة .ثم تتابع بمثل ھذا ا�عتذار من بعدھم من الجبابرة والمتمردين .حلف عليه

And the third of them said: 'By Allahazwj! O Messenger of Allahsaww! I have so much happiness in my heart after taking an oath of allegiance (to Aliasws) and I prefer this to any of my other deeds. I am convinced that it will earn me the Pleasure of Allahazwj and even if I were to have the sins of all the people of the world on me, still I will be cleansed from them by (honouring) this allegiance. O Messenger of Allahsaww, I strongly denounce these statements (of opposition) being said and curse the one who said them to you. Then the others from the obstinate and compulsive people all (reassured Prophet of their loyality) said something similar to what they did.'

ص&لى (يعنى يخادعون رسول + ) يخادعون + ()صلى + عليه وآله(فقال + عزوجل لمحمد كذلك أيضا الذين سيدھم وفاضلھم ) والذين آمنوا. ( بأيمانھم خ"ف ما في جوانحھم)+ عليه وآله

ديع&ة وما ي&ضرون بتل&ك الخ) وما يخدعون إ� أنفسھم: ( ثم قال)عليه الس"م(علي بن أبي طالب إ� أنفسھم، فان + غني عنھم وعن نصرتھم، ولو� إمھاله لھم لما قدروا على شئ من فج&ورھم

أن ا�مر كذلك، وأن + يطلع نبيه على نفاقھم، وكذبھم وكفرھم ويأمره ) ومايشعرون(وطغيانھم عب&اد +، وف&ي ف&ي ال&دنيا يلع&نھم خي&ار: بلعنھم في لعنة الظالمين الناكثين، وذلك اللعن �يف&ارقھم

. ا�خرة يبتلون بشدائد عقاب +



'Allahazwj Said to Muhammadsaww: "They desire to deceive Allah" Meaning - they desire to deceive the Messenger of Allahsaww by the display of their faith which is against what is concealed in their hearts; "and those who believe" Similarly, they deceive the believers that their preference is Ali Ibn Abu Talibasws. Then Allahazwj Said: "and they deceive only themselves" They do not damage anyone with their deceit except their own selves for Allahazwj is Needless of them and their help, and had Heazwj not given them time they would have no power over anything from their debauchery and tyranny; "and they do not perceive" In this order as well, and Allahazwj has Informed Hisazwj Prophetsaww about their hypocrisy and lies and infidelity and includes them in the Curses sent upon the unjust and those who oppose the allegiance. The good servants of Allahazwj will send curses upon them and in the hereafter they would be subjected to the painful Punishment of Allahazwj.'

".في قلوبھم مرض فزادھم + مرضا ولھم عذاب أليم بما كانوا يكذبون : " قوله عزوجل

The Words of the Almighty "There is a disease in their hearts, so Allah added to their disease and they shall have a painful chastisement because they lie" – VERSE 10

إن رس&ول : )عليھم&ا ال&س"م(قال ـ ا�مام ـ موس&ى ب&ن جعف&ر : )عليه الس"م(ال ا�مام ـ ـ ـ ق60، لما اعتذر ھؤ�ء ـ المنافقين إليه ـ بما اعتذروا، تك&رم عل&يھم ب&أن قب&ل )صلى + عليه وآله(+

ي ي&ا محم&د إن العل&: أت&اه فق&ال)علي&ه ال&س"م(ظواھرھم ووكل بواطنھم إلى ربھ&م، لك&ن جبرئي&ل علي&ه (اخ&رج بھ&ؤ�ء الم&ردة ال&ذين ات&صل ب&ك ع&نھم ف&ي عل&ي : ا�على يقرأ عليك الس"م ويق&ول

على نكثھم لبيعته، وتوطينھم نفوسھم على مخالفتھم عليا ليظھر م&ن عجائ&ب م&ا أكرم&ه : )الس"م+ به، من طواعية ا�رض والجبال وال&سماء ل&ه وس&ائر م&ا خل&ق + ـ لم&ا أوقف&ه موقف&ك وأقام&ه

ليعلموا أن ولي + عليا، غني عنھم، وأنه � يكف عنھم انتقامه منھم إ� بأمر + ال&ذي .مقامك ـ .له فيه وفيھم التدبير الذي ھو بالغه، والحكمة التي ھو عامل بھا وممض لما يوجبھا

The Holy Imam Hassan Al Askariasws said that the Imam Musa Bin Ja'farasws said: 'When the Messenger of Allahsaww heard the excuses of those hypocrites hesaww honoured them to the extent that hesaww accepted their apparent excuses and left the matter of their hidden (animosity) to their Lord, but Jibraeelas came down and said: 'The Almighty sends yousaww Greetings and Says: 'Go out with these debauchers who have made excuses about Aliasws as per their (concealed) opposition to the allegiance and have followed their desires in their opposition to Aliasws so that Aliasws may show them some wonders that Heazwj has Honoured himasws with, that is from the earth and the mountains and the skies, all these have been Made subservient to himasws, and from all that has been Created by Allahazwj and so that hisasws merits becomes clear and they understand the reason why heasws has been made to stand in yoursaww place.' Inform them that heasws is the Guardian from Allahazwj for everyone, not being in need of them, and heasws is not seeking revenge from them only due to the Order of Allahazwj to himasws and he has complete



jurisdiction over them and the Wisdom which he acts with prudence and issues orders after deep thinking and with Divine Knowledge and in accordance with the Wish of Allahazwj.'

به عنھم ما اتصل في أمر علي الجماعة ـ من الذين اتصل )صلى + عليه وآله(فأمر رسول + ـ لما استقر عند سفح )عليه الس"م(فقال لعلي . والمواطأة على مخالفته ـ بالخروج)عليه الس"م(

يا علي إن + عزوجل أمر ھؤ�ء بنصرتك وم&ساعدتك، والمواظب&ة عل&ى : بعض جبال المدينة ـ جن&ان + ملوك&ا خال&دين خدمتك، والجد في طاعتك، فان أط&اعوك فھ&و خي&ر لھ&م، ي&صيرون ف&ي .ناعمين، وإن خالفوك فھو شر لھم، يصيرون في جھنم خالدين معذبين

Upon receiving the Divine Commands, the Messenger of Allahsaww ordered the group which had spoken in opposition to the matter of Aliasws to come out. Hesaww said to Aliasws when heasws was standing on one of the mountains of Medina: 'O Aliasws! Surely, Allahazwj the Almighty has Ordered them to help youasws and support youasws and remain in yourasws service, and be obedient to youasws, and those who do this good will reign in the Gardens like kings for all eternity and those that oppose you, and they are the mischievous of them will abide in Hell for all eternity in punishment.'

)عليه ال&س"م(اعلموا أنكم إن أطعتم عليا : لتلك الجماعة)صلى + عليه وآله(ثم قال رسول + ثم ق&ال رس&ول + .سعدتم وإن خالفتموه شقيتم، وأغناه + عنكم بمن سيريكموه، وبما سيريكموه

حم&د س&يدھم، يا علي سل ربك بجاه محمد وآله الطيبين، ال&ذين أن&ت بع&د م: )صلى + عليه وآله( .فسأل ربه تعالى ذلك، فانقلبت فضة .أن يقلب لك ھذه الجبال ما شئت

Then the messenger of Allahsaww said to the group: 'Be informed that if you obey Aliasws you will be happy and if you oppose him you will be destroyed, and Allahazwj is above any Need of you, and what you are about to witness.' Then the Messenger of Allahsaww said to Aliasws: 'O Aliasws! Ask yourasws Lord by Muhammadsaww and hissaww goodly Progenyasws, which youasws are the Master of, after Muhammadsaww, to convert these mountains into whatsoever you like.' Heasws asked hisasws Lord in this manner and the mountains turned into silver.'

يا علي يا وصي رسول رب العالمين إن + قد أعدنا لك إن أردت إنفاقنا ف&ي : " ثم نادته الجبال ثم انقلبت ذھبا أحمر كلھ&ا، " أمرك، فمتى دعوتنا أجبناك لتمضي فينا حكمك، وتنفذ فينا قضاءك

ينقل&ب وقالت مقالة الفضة، ثم انقلبت مسكا وعنبرا ـ وعبيرا ـ وجواھر ويواقيت، وكل شئ منھ&ا نحن المسخرات لك، ادعن&ا مت&ى )صلى + عليه وآله(يا أبا الحسن يا أخا رسول + : إليه يناديه

.شئت لتنفقنا فيما شئت نجبك، ونتحول لك إلى ما شئت

Then the mountains called out: 'O Aliasws! O Trustee of the Messenger of the Lord of the Worldssaww! Allahazwj has Kept us in yourasws service and youasws can make use of us if you so order and are obedient to yourasws wisdom, and



will implement yourasws judgment.' Then they all turned into red gold and said whatever was said when they were of silver. Then they turned into Musk and Amber and fragrant, and jewels and rubies and each of them called out: 'O Abu Al-Hassanasws! O brother of the Messenger of Allahsaww! We are subservient to you. Call out to us and spend from us whatever you like and we will answer you and will turn into whatever that you would like us to turn into.'

أرأي&تم ق&د أغن&ى + عزوج&ل علي&ا ـ بم&ا ت&رون ـ ع&ن : )ص&لى + علي&ه وآل&ه(ثم ق&ال رس&ول + يا علي س&ل + عزوج&ل بمحم&د وآل&ه الطيب&ين : )صلى + عليه وآله(أموالكم؟ ثم قال رسول +

بعد محمد رسول + أن يقلب لك أشجارھا رجا� شاكي ا�س&لحة، وص&خورھا الذين أنت سيدھم .اسودا ونمورا وأفاعي

Then the Messenger of Allahsaww said: 'Do you see how Allah the Almighty has Made Aliasws needless of you and your wealth?' Then the Messenger of Allahsaww said to Aliasws: 'O Aliasws! Ask Allah the Almighty by Muhammadsaww and hissaww goodly Progenyasws of whom youasws are the Master of, after Muhammad the Messenger of Allahsaww, that the trees should turn into men bearing armaments and the stones into lions and tigers and snakes.'

فدعا + علي بذلك، فامت"ت تلك الجبال والھضاب وقرار ا�رض من الرج&ال ال&شاكي ا�س&لحة الذين � يفي بواحد منھم عشرة آ�ف من الناس المعھودين، ومن ا�سود والنمور وا�فاعي حتى

يا علي يا وص&ي رس&ول +، ھ&ا : طبقت تلك الجبال وا�رضون والھضاب بذلك ـ و ـ كل يناديقد سخرنا + لك، وأمرنا باجابتك ـ كلما دعوتنا ـ إلى اصط"م كل من سلطتنا علي&ه، فمت&ى نحن

يا على يا وصى رس&ول + إن ل&ك عن&د + م&ن .شئت فادعنا نجبك، وبما شئت فامرنا به نطعكالشأن العظيم ما لو سألت + أن يصير لك أطراف ا�رض وجوانبھ&ا ھيئ&ة واح&دة ك&صرة ك&يس

أو يحط لك السماء إلى ا�رض لفعل، أو يرفع لك ا�رض إلى ال&سماء لفع&ل، أو يقل&ب ل&ك لفعل، ما في بحارھا ا�جاج ماء عذبا أو زئبقا بانا، أو ما شئت من أنواع ا�شربة وا�دھان لفعل ولو ش&&&ئت أن يجم&&&د البح&&&ار ويجع&&&ل س&&&ائر ا�رض ھ&&&ي البح&&&ار لفع&&&ل، ف&&&" يحزن&&&ك تم&&&رد ھ&&&ؤ�ء

ع&&نھم ك&&أن ل&&م يكون&&وا فيھ&&ا .ف ھ&&ؤ�ء المخ&&الفين، فك&&أنھم بال&&دنيا إذا انق&&ضتالمتم&&ردين، وخ&&"يا على ان الذى أمھلھم مع كفرھم وفسقھم .لم يزالوا فيھا) وكأنھم با�خرة إذا وردت عليھم كأن(

في تمردھم عن طاعتك ھو الذي أمھل فرعون ذا ا�وتاد، ونمرود بن كنعان، ومن ادعى ا�لھية ـ و ـ ما خلقت أنت و� ھم لدار الفناء، .ن وأطغى الطغاة إبليس رأس الض"�تمن ذوي الطغيا

ب&&ل خلق&&تم ل&&دار البق&&اء، ولك&&نكم تنقل&&ون م&&ن دار إل&&ى دار، و� حاج&&ة لرب&&ك إل&&ى م&&ن ي&&سوسھم .ويرعاھم، ولكنه أراد تشريفك عليھم، وإبانتك بالفضل فيھم ولو شاء لھداھم

Aliasws supplicated accordingly and the mountains became filled with armed soldiers of such nature that even ten thousand soldiers of this world would not be able to defeat a single one of them, and with lions and tigers and snakes, until even the plateaus were filled with them and they all called out: 'O Aliasws! O Trustee of the Messenger of Allahsaww, we have all been made subservient to you by Allahazwj, and will respond to your call, whatever it may be we will fulfill yourasws command obediently. O Aliasws! O Trustee of the Messenger of Allahsaww! Yourasws status with Allahazwj is so great that even if you were to ask



for all the surrounding areas of the earth to become a big bag of gold Heazwj will Do it, or for the sky to fall on to the earth Heazwj will Do it, or to lift the earth to the sky Heazwj will Do it, or to turn the salty water of the seas sweet or into mercury or any drink that youasws so desire, Heazwj will Do it, or to freeze the seas and turn the rest of the earth into oceans, Heazwj will Do it for you, so do not grieve at the rebellion of these rebels and the opposition of these adversaries, for they are in this world as if they were never here and in the hereafter as if they have been there from before. O Aliasws! They are in their disbelief and their mischief in their rebellion from yourasws obedience is just like that of Pharaoh and his armies, and Nimrod Bin Canaan, and the armies of tyranny and the arrogant of all arrogant ones, Iblees, the chief of the straying ones. Neither youasws nor they have been created for this temporal world, but have been created for the eternal world, but youasws have to be transferred from world to world. Your Lord is Above every need from them, but the Intention is to Grant youasws prestige over them and preference over them, and had Heazwj so Desired, Heazwj would have Guided them.'

فمرضت قلوب القوم لما شاھدوه من ذلك، مضافا إلى ما ك&ان ـ ف&ي قل&وبھم ـ : )عليه الس"م(قال ف&ي قل&وبھم : (، فق&ال + عن&د ذل&ك)علي&ه ال&س"م(من مرض حسدھم ـ له و ـ لعلي بن أب&ي طال&ب

أي ـ في ـ قلوب ھؤ�ء المتمردين الشاكين الناكثين لما اخ&ذت عل&يھم م&ن بيع&ة عل&ي ب&ن ) مرضبحيث تاھت ل&ه قل&وبھم ج&زاء بم&ا أري&تھم م&ن ھ&ذه ) فزادھم + مرضا ()عليه الس"م( طالب أبي

إن&ا عل&ى : محمدا ويكذبون في ق&ولھم) ولھم عذاب أليم بما كانوا يكذبون(ا�يات ـ و ـ المعجزات . البيعة والعھد مقيمون

The Holy Imam Hassan Al Askariasws said: 'When these people witnessed all this (miracles), the sickness of their hearts increased even more by the sickness of envy for Ali Bin Abu Talibasws.' Allahazwj Said about this: "There is a disease in their hearts." Yes, in the hearts of these rebels, the doubting ones, there is a disease with which they broke the allegiance of Ali Bin Abu Talibasws "so Allah added to their disease" Their hearts were overshadowed when they witnessed these Signs and Miracles "and they shall have a painful chastisement because they lied" They falsified the words of Muhammadsaww and they lied that they will adhere to the allegiance that they gave to Ali Ibn Abu Talibasws.'

واذا قي&&ل لھ&&م � تف&&سدوا ف&&ي ا�رض ق&&الوا انم&&ا نح&&ن م&&صلحون أ� انھ&&م ھ&&م : " قول&&ه عزوج&&ل " المفسدون ولكن � يشعرون

The Words of the Almighty "And when it is said to them, Do not make mischief in the land, they say: We are but peace-makers." – VERSE 11



ـ و ـ إذا قي&ل لھ&ؤ�ء : )عليھا الس"م(قال العالم موسى بن جعفر : )عليه الس"م( ـ قال ا�مام 61باظھار نكث البيعة لعباد + المست&ضعفين ) �رض� تفسدوا في ا(الناكثين للبيعة في يوم الغدير

�نن&ا � نعتق&د دي&ن ) قالوا إنما نح&ن م&صلحون( .فتشوشون عليھم دينھم، وتحيرونھم في مذاھبھممحمد و� غير دين محمد ونحن في الدين متحيرون، ف&نحن نرض&ى ف&ي الظ&اھر بمحم&د باظھ&ار

، فنتمت&&ع ونترف&&ه ونعت&&ق أنف&&سنا م&&ن رق قب&&ول دين&&ه وش&&ريعته، ونق&&ضي ف&&ي الب&&اطن إل&&ى ش&&ھواتنامحمد، ونفكھا من طاعة ابن عمه علي، لكي إن اديل في الدنيا كنا قد توجھنا عنده، وإن اضمحل

.أعدائه) من سبي(أمره كنا قد سلمنا

The Holy Imam Hassan Al Askariasws said that the Imam Musa Bin Ja'farasws said: "And when it is said to them" To those who rebelled against the allegiance on the day of Ghadeer "Do not make mischief in the land" Do not display your rebellion to the allegiance to those servants of Allahazwj who are weak and create uncertainty in their religion, and they become confused in their Sect. "they say: We are but peace-makers" They say: 'We neither believe in the religion of Muhammadsaww nor in any other religion, but in we are mystified by it all, and we accept the apparent in the religion of Muhammadsaww and hissaww law, to make himsaww happy, and inwardly we fulfill our desires, and thus we free ourselves from the slavery of Muhammadsaww and the obedience to the son of his uncle, Aliasws. If heasws were to succeed in the world we will turn out attention to himasws and if hisasws affairs were to go wrong, we shall be safe from being captive of hisasws enemies.'

بما يقولون من امور أنفسھم �ن + تع&الى يع&رف نبي&ه ) أ� إنھم ھم المفسدون(قال + عزوجل نف&&اقھم، فھ&&و يلع&&نھم وي&&أمر الم&&ؤمنين بلع&&نھم، و� يث&&ق بھ&&م أي&&ضا أع&&داء )ص&&لى + علي&&ه وآل&&ه(

.)وآل&هصلى + علي&ه (المؤمنين، �نھم يظنون أنھم ينافقونھم أيضا، كما ينافقون أصحاب محمد . ف" يرفع لھم عندھم منزلة، و� يحلون عندھم محل أھل الثقة

Allahazwj Said: "Now surely they themselves are the mischief makers" – VERSE 12 - This is because of what they say about the affairs of their hearts and Allah the Almighty Informs His Prophetsaww about their hypocrisy, and hesaww sends curses upon them and orders the believers to send curses upon them, and the enemies of the believers also do not trust them because they think that they will also be hypocritical with them just like they have been with the companions of Muhammadsaww. And so they do not raise their status with them nor will they be trusted by them either.'

واذا قيل لھ&م آمن&وا كم&ا آم&ن الن&اس ق&الوا أن&ؤمن كم&ا آم&ن ال&سفھاء أ� انھ&م ھ&م : " قوله عزوجل ":.السفھاء ولكن � يعلمون

The Words of the Almighty "And when it is said to them: Believe as the people believe they say: Shall we believe as the fools believe? Now surely they themselves are the fools, but they do not know." – VERSE 13



وإذا قيل لھؤ�ء : )عليھما الس"م(قال ا�مام موسى بن جعفر : )عليه الس"م( ـ قال ـ ا�مام ـ 62ـ& آمن&وا برس&ول + : الناكثين للبيعة ـ قال لھم خيار الم&ؤمنين ك&سلمان والمق&داد وأب&ي ذر وعم&ار

.ي الذي أوقفه موقفه، وأقامه مقامه، وأناط مصالح الدين والدنيا كلھا بهوبعل

The Holy Imam Hassan Al Askariasws said that the Imam Musa Bin Ja'farasws said: 'And when it is said to these rebels against the allegiance, by the best of the believers like Salman and Miqdad and Abu Dharr and Ammar, 'Believe in the Messenger of Allahsaww and in Aliasws who has been appointed by hissaww appointment, and established by himsaww and has been assigned to look after the interests of religion and the world, all of them by himasws.'

كم&&ا آم&&ن الن&&اس المؤمن&&ون ) ف&&ي ظ&&اھر ا�م&&ر وباطن&&ه(ف&&آمنوا بھ&&ذا النب&&ي، وس&&لموا لھ&&ذا ا�م&&ام في الجواب لمن يقصون إليه، � لھؤ�ء المؤمنين فانھم : قالوا .كسلمان والمقداد وأبي ذر وعمار

ذين � يجترؤون ـ على ـ مكاشفتھم بھذا الجواب، ولكنھم يذكرون لمن يقصون إليھم من أھليھم اليثق&&ون بھ&&م م&&ن المن&&افقين، وم&&ن المست&&ضعفين وم&&ن الم&&ؤمنين ال&&ذين ھ&&م بال&&ستر عل&&يھم واثق&&ون

يعنون سلمان وأص&حابه لم&ا أعط&وا علي&ا خ&الص ودھ&م، ) أنؤمن كما آمن السفھاء: (فيقولون لھمومحض طاعتھم، وكشفوا رؤوسھم بموا�ة أوليائه، ومعاداة أعدائه حتى إذا اضمحل أم&ر محم&د

ص&لى + ( طحطحھ&م أع&داؤه، وأھلكھ&م س&ائر المل&وك والمخ&الفين لمحم&د ) علي&ه وآل&هص&لى +( أي فھم بھذا التعرض �عداء محمد جاھلون سفھاء، )عليه وآله

So believe in this Prophetsaww and submit to this Imamasws in hisasws apparent orders and hidden ones, just like the believing people like Salman and Miqdad and Abu Dharr and Ammar have believed, they respond by remembering those that excluded them from their families who believe in them from the hypocrites, and from the weak from among the believers who are veiled from them and say to them: "Shall we believe as the fools believe?" referring to Salman and his companions who are sincere in their obedience to himasws and uncover their heads in their friendship to hisasws friends and oppose hisasws enemies even if something goes wrong in the order of Muhammadsaww they destroy hisasws enemies and all kings and adversaries of Muhammadsaww, and it is due these characteristics that they were referred to by the hypocrites as ignorant fools.'

خفاء العقول وا�راء، ال&ذين ل&م ينظ&روا ف&ي أمرمحم&د ا�) أ� إنھم ھم السفھاء: (قال + عزوجلعلي&ه ( ح&ق النظ&ر فيعرف&وا نبوت&ه، ويعرف&وا ـ ب&ه ـ ص&حة م&ا ناط&ه بعل&ي )ص&لى + علي&ه وآل&ه(

من أمر الدين والدنيا، حتى بقوا لتركھم تأمل حجج + جاھلين، وصاروا خائفين وجل&ين )الس"من مخالفيھم، � يأمنون أيھ&م يغل&ب فيھلك&ون مع&ه، فھ&م وذويه وم)صلى + عليه وآله(من محمد

ال&&سفھاء حي&&ث � ي&&سلم لھ&&م بنف&&اقھم ھ&&ذا � محب&&ة محم&&د والم&&ؤمنين، و� محب&&ة اليھ&&ود وس&&ائر م&ن موا�ت&ه وم&وا�ة أخي&ه عل&ي )صلى + عليه وآل&ه(�نھم به وبھم يظھرون لمحمد .الكافرين

كم&ا يظھ&رون لھ&م م&ن مع&اداة . والن&صارى ـ والنواص&ب ومعاداة أعدائھم اليھود ـ )عليه الس"م(



محمد وعلي صلوات + عليھما وموا�ة أعدائھم، فھم يقدرون فيھم أن نف&اقھم معھ&م كنف&اقھم م&ع ص&لى (أن ا�مر كذلك ، وأن + يطل&ع نبي&ه ) ولكن � يعلمون( .محمد وعلي صلوات + عليھما

. لعنھم ويسقطھم على أسرارھم فيخسھم وي)+ عليه وآله

Allahazwj the Almighty Said: " Now surely they themselves are the fools," They are of the weak intellects and vision for if they could see the truth in the affair of Muhammadsaww they would recognize hissaww Prophet-hood and the correctness of that which has been allocated to Aliasws in the affairs of religion and the world, and due to their lack of pondering over this they are ignorant of the Proofs of Allahazwj.

They became scared of the outcome between Muhammadsaww and hissaww companions and their adversaries, for they were uncertain of who would overcome the other and destroy them. They are the fools for they did not submit due to this hypocrisy and so are neither counted from among those that love Muhammadsaww and the believers nor among the Jews and the other infidels. And when they are with Muhammadsaww they display their apparent support and claim friendship with hissaww friends and the friends of hissaww brother Aliasws and enmity with hissaww enemies, the Jews and the Christians and the Nasibis (those that harbour hatred towards themasws). And likewise they display their apparent support to the enemies of Muhammadsaww and Aliasws and their friends. The enemies realise that by their hypocrisy they are neither here with them nor over there with Muhammadsaww and Aliasws. "but they do not know" In the affair as well and Allahazwj Informed His Prophetsaww about their secrets and identify them and lower their esteem.'

وا ان&ا معك&م انم&ا نح&ن واذا لقوا الذين آمنو قالوا آمنا واذا خلوا إلى شياطينھم قال: " قوله عزوجل "+ يستھزئ بھم ويمدھم في طغيانھم يعمھون * مستھزؤن

The Words of the Almighty "And when they meet those who believe, they say: We believe; and when they are alone with their Shaitans, they say: Surely we are with you, we were only mocking. Allah shall pay them back their mockery, and He leaves them alone in their inordinacy, blindly wandering on". – VERSES 14 & 15

ھ&ؤ�ء " وإذا لق&وا : " )عليھم&ا ال&س"م(قال موسى ب&ن جعف&ر : )عليه الس"م( ـ ـ قال ا�مام ـ 63ال&ذين آمن&وا ق&الوا ( . ودفع ا�مر عن&ه)عليه الس"م(لفة علي الناكثون للبيعة، المواطؤن على مخا

ص&لى + علي&ه (آمن&ا بمحم&د : كايمانكم، إذا لقوا س&لمان والمق&داد وأب&ا ذر وعم&ار ق&الوا لھ&م) آمناوإن أولھ&م، وث&انيھم . وفضله، وانقدنا ا�مره كما آمنتم)عليه الس"م(، وسلمنا له بيعة علي )وآله

ھم ربم&&ا ك&&انوا يلتق&&ون ف&&ي بع&&ض ط&&رقھم م&&ع س&&لمان وأص&&حابه، ف&&اذا لق&&وھم وث&&الثھم إل&&ى تاس&&ع يعن&&ون محم&&دا وعلي&&ا ص&&لوات + -ھ&&ؤ�ء أص&&حاب ال&&ساحر وا�ھ&&وج : اش&&مأزوا م&&نھم، وق&&الوا

احترزوا منھم � يقفون من فلتات ك"مكم على كف&ر محم&د : ثم يقول بعضھم ـ لبعض ـ .عليھما ـانظروا إلي كيف أسخر م&نھم، : كم فيكون فيه ھ"ككم، فيقول أولھمفيما قاله في علي، فينموا علي



مرحبا بسلمان ابن ا�س"م الذي قال فيه محم&د س&يد : فاذا التقوا، قال أولھم .وأكف عاديتھم عنكم: وقال فيه .يعنيك" لو كان الدين معلقا بالثريا لتناوله رج" من أبناء فارس، ھذا أفضلھم " ا�نام

ص&لى + (، فقرنه بجبرئيل الذي قال له يوم العباء ـ لما ـ قال لرسول + )ھل البيتسلمان منا أ(، حتى ارتقى جبرئيل إلى الملكوت ا�على يفتخر على "وأنت منا : " وأنا منكم؟ فقال: )عليه وآله

.)صلى + عليه وآله(من مثلي بخ بخ، وأنا من أھل بيت محمد : أھله ـ و ـ يقول

The Holy Imam Hassan Al Askariasws said that the Imam Musa Bin Ja'farasws said: '"And when they meet" Those who rebelled against the allegiance, and were firm in their opposition to Aliasws and kept the affair away from himasws, "meet those who believe , they say: We believe " When they meet Salman, and Miqdad and Abu Dharr and Ammar, they say to them: 'We believe in Muhammadsaww and have submitted to the allegiance to Aliasws and have preferred himasws to others, and are steadfast on this affair as you have believed, And the first of them, and their second, and third until their ninth, perchance when they see Salman and his companions on the street, they say to each other: 'These are the companions of the magician and the warmonger' – meaning Muhammadsaww and Aliasws - and then they say to each other: 'Stay away from them lest we inadvertently say something in our speech about our disbelief in Muhammadsaww and they then report it to Aliasws, for this would result in our destruction.'

The first of them said: 'See how I make a mockery of them and dispel their mischief from all of you.' Then he went to Salman and said: 'Congratulations Salman son of Islam, about whom Muhammadsaww the Master of the people said, "Even if religion were to be on the sun the people of Persia would go and get it and this is the first of them" meaning you. And hesaww also said 'Salman is from mysaww Household', and Jibraeel used to feel proud about it when on the day he said to the Messenger of Allahsaww, 'And I from among you as well?' Prophetsaww said: And you are from us indeed!' to the extent that Jibraeelas used to go to the other Angels and proudly say: 'Who is like me, congratulations, congratulations, and I am from the Household of Muhammadsaww.'

)ص&لى + علي&ه وآل&ه(، أنت ال&ذي ق&ال في&ك رس&ول + ـ و ـ مرحبا بك يا مقداد: ثم يقول للمقدادوبغ&ضا . يا علي المقداد أخوك في الدين وقد قد منك، فكأنه بعضك، حبا لك: )عليه الس"م(لعلي

علي&&ه (�ع&&دائك وم&&وا�ة �وليائ&&ك، لك&&ن م"ئك&&ة ال&&سماوات والحج&&ب أكث&&ر حب&&ا ل&&ك من&&ك لعل&&ي . ـ فطوباك ثم طوباك)عليه الس"م(عداء علي ، وأشد بغضا على أعدائك منك على أ)الس"م

Then the hypocrite said to Miqdad: 'And congratulations to you too O Miqdad! You are the one about whom the Messenger of Allahsaww said to Aliasws: 'O Aliasws! Miqdad is yourasws brother in religion and piece by piece is from youasws, as if he was a disjoined part of youasws. He hates yourasws enemies and is friendly with yourasws friends, but the Angels of the Heavens and the Veils hold him to be even dearer to Aliasws and even more hateful to hisasws enemies. So congratulations upon congratulations to you.'



: )صلى + عليه وآل&ه(مرحبا بك يا أبا ذر ـ و ـ أنت الذي قال فيك رسول + : ثم يقول �بى ذربم&اذا ف&ضله + : قي&ل .ما أقلت الغبراء و� أظل&ت الخ&ضراء عل&ى ذي لھج&ة أص&دق م&ن أب&ي ذر

�نه كان بفضل عل&ي أخ&ي رس&ول +: )صلى + عليه وآله(تعالى بھذا وشرفه؟ قال رسول + قوا�، وله في كل ا�حوال مداحا، ولشانئيه وأعدائه شانئا، و�وليائه وأحبائه مواليا، ـ و ـ سوف يجعله + عزوجل في الجنان من أفضل سكانھا، ويخدمه ما� يعرف ع&دده إ� + م&ن وص&ائفھا

.وغلمانھا وولدانھا

Then the hypocrite said to Abu Dharr: 'Congratulations to you O Abu Dharr!' And you are the one about whom the Messenger of Allahsaww: 'Neither has the desert carried, nor the sky cast shade on any one more truthful than Abu Dharr! And the companions asked: 'Why has Allahazwj Honoured him with this virtue?' The Messenger of Allahsaww said: 'This is because he mentions the virtues of the brother of the Messenger of Allahsaww frequently in his speech, and praises himasws in every situation, opposes hisasws enemies and is friendly with hisasws friends, and very soon Allahazwj will Give him the highest status among the inhabitants of the Gardens, and attendants the number of whom is not known to any but Allahazwj and the same number of servants and maids.'

�ة أخي رسول + ـ مع أنك أھ" وسھ" ومرحبا بك يا عمار، نلت بموا: ثم يقول لعمار بن ياسروادع، رافه � تزيد على المكتوبات والمسنونات من س&ائر العب&ادات ـ م&ا� ينال&ه الك&اد بدن&ه ل&ي"

.ونھارا، يعني اللي&ل قيام&ا والنھ&ار ص&ياما، والب&اذل أموال&ه وإن كان&ت جمي&ع ـ أم&وال ـ ال&دنيا ل&هعل&ي أخي&ه م&صافيا، وعن&ه مناوي&ا حت&ى ل)ص&لى + علي&ه وآل&ه(مرحبا بك قد رضيك رس&ول +

أخبر أنك ستقتل في محبته، وتحشر يوم القيامة في خي&ار زمرت&ه، وفقن&ي + تع&الى لمث&ل عمل&ك ، وأخي محمد علي )صلى + عليه وآله(وعمل أصحابك ممن يوفر على خدمة محمد رسول +

لموا�ة والمتابع&ة س&وف ي&سعدنا + ولي +، ومعاداة أعدائھما بالعداوة، وم&صافات أوليائھم&ا ب&ا .يومنا ھذا إذا التقيناكم

Then the hypocrite said to Ammar: 'Welcome and congratulations O Ammar! Your are that friend of the brother of the Messenger of Allahsaww and Pray with himasws in such a way that you do not want any worship other than the obligatory and the recommended ones, and even if someone were to sit in worship night and day, that is standing in the night and Fast during the day, will not be able to equal your deeds even if he were to have the deeds of the whole world with him.

Congratulations to you for you have made happy the Messenger of Allahsaww and hissaww brotherasws, until one day you will be killed in the love for themasws and you will be well known on the Day of Judgment in the company of the good, and I would like Allahazwj to incline me to deeds like yours and the deeds of your companions by which you provide the service to Muhammadsaww and hissaww brother Aliasws the Guardian from Allahazwj, and you are hateful to theirasws enemies and are friendly towards theirasws friends.



We are all today happy that Allahazwj has given us the opportunity to meet you all.'

كي&ف :فيقول ا�ول �ص&حابه .فيقبل سلمان وأصحابه ظاھرھم كما أمرھم +، ويجوزون عنھمفيق&ول .�تزال بخير ما عشت لنا: فيقولون! رأيتم سخريتي بھؤ�ء، وكفي عاديتھم عني وعنكم؟

فھك&&ذا فل&&تكن مع&املتكم لھ&&م إل&&ى أن تنتھ&&زوا الفرص&ة ف&&يھم مث&&ل ھ&&ذا ف&ان اللبي&&ب العاق&&ل م&&ن : لھ&م .الغصة حتى ينال الفرصة) جرع علىت(

Salman and his companions accepted their words by the Order of Allahazwj and walked away from them. The first of them said to his companions: 'Did you see how I mocked them and kept myself and you all away from their mischief?' They all said: 'So long as you are alive we are okay.' He said to them: 'This is how your actions should be in your affairs when ever you have the chance to come across them for the clever person is he who swallows his anger and awaits the correct opportunity to strike.'

ص&لى + (ثم يعودون إلى أخدانھم من المنافقين المتمردين المشاركين لھم في تكذيب رس&ول + )علي&&ه ال&&س"م( فيم&&ا أداه إل&&يھم ع&&ن + عزوج&&ل م&&ن ذك&&رو تف&&ضيل أمي&&ر الم&&ؤمنين )علي&&ه وآل&&ه

ي&ه م&ن على ما واطأن&اكم عل" قالوا ـ لھم ـ إنا معكم إنما نحن . " ونصبه إماما على كافة المكلفيندفع علي ع&ن ھ&ذا ا�م&ر إن كان&ت لمحم&د كائن&ة، ف&" يغ&رنكم و� يھ&ولنكم م&ا ت&سمعونه من&ا م&ن

.بھم" إنما نحن مستھزؤن " تقريظھم وترونا نجترئ عليھم من مداراتھم ف

When the hypocrites returned to their fellow hypocrites and idolators they used to falsify the Messenger of Allahsaww and whatever preference that Allahazwj had Given to the Commander of the Faithfulasws in hisasws appointment as the Imam and in charge of all.' and when they are alone with their Shaitans, they say: Surely we are with you" And what we say to you in our rebellion to this affair of Muhammadsaww, so do not be confused and do not conjecture what you hear about when we meet them in the streets for "we were only mocking" them.'

ـ&& و ـ يج&&ازيھم ج&&زاء اس&&تھزائھم ف&&ي ال&&دنيا " + ي&&ستھزئ بھ&&م " ي&&ا محم&&د : فق&&ال + عزوج&&ليمھلھ&م ويت&أنى بھ&م برفق&ه، وي&دعوھم إل&ى التوب&ة، ويع&دھم إذا " ويمدھم في طغي&انھم " وا�خرة

ص&لى + علي&ه(� ينزعون عن قبيح، و� يتركون أذى لمحمد " تابوا المغفرة، ـ وھم ـ يعمھون . وعلي يمكنھم إيصاله إليھما إ� بلغوه)وآله

Allahazwj the Almighty Said: O Muhammadsaww! "Allah shall pay them back their mockery," They will be paid back for this mockery in this world and in the hereafter, "and He leaves them alone in their inordinacy" and Heazwj allocates them time so that they may repent and if they were to do so, Heazwj would



Forgive them, "blindly wandering on" – They will not leave their ugliness nor will they avoid hurting Muhammadsaww and Aliasws according to their abilities.'

مع أجرائ&ه اي&اھم -فأما استھزاء + تعالى بھم في الدنيا فھو أنه : )عليه الس"م( ا�مام العالم قالعلى ظاھر أحكام المسلمين �ظھارھم ما يظھرونه من السمع والطاعة، والموافقة ـ يأمر رسول

ب&&التعريض لھ&&م حت&&ى � يخف&&ى عل&&ى المخل&&صين م&&ن الم&&راد ب&&ذلك)ص&&لى + علي&&ه وآل&&ه(+ وأما استھزاؤه بھم في ا�خرة فھ&و أن + عزوج&ل إذا أق&رھم ف&ي دار .التعريض، ويأمره بلعنھم

اللعن&&ة والھ&&وان وع&&ذبھم بتل&&ك ا�ل&&وان العجيب&&ة م&&ن الع&&ذاب، وأق&&ر ھ&&ؤ�ء الم&&ؤمنين ف&&ي الجن&&ان صفي الملك الديان، أطلعھم على ھ&ؤ�ء الم&ستھزئين ال&ذين )صلى + عليه وآله(بحضرة محمد

كانوا يستھزؤن بھم في الدنيا حت&ى ي&روا م&اھم في&ه م&ن عجائ&ب اللع&ائن وب&دائع النقم&ات، فتك&ون .لذتھم وسرورھم بشماتتھم بھم، كما ـ كان ـ لدتھم وسرورھم بنعيمھم في جنان ربھم

The Imam of the worldasws said: 'The paying back of their mockery in this world is that their apparent expression of belief made them come under the orders of the Muslims of hearing and obeying, and their approval of the affair of the Messenger of Allahsaww with their techniques made them unafraid of the sincere believers by these techniques, until hesaww ordered curses upon them.

And the paying back of their mockery in the hereafter will be that Allahazwj will Open the chambers of curses and humiliation to be their abode and Inflict upon them severe types of punishment, and place these believers in the Gardens in the vicinity of Muhammadsaww in the positions of kings, the believers will then laugh at them and mock them like they were mocked at in the world before, to the extent that they will see the strange punishments on them, will experience a happiness and pleasure when they see them in punishment, like the pleasure and happiness that they have been Blessed with in the Garden by their Lord.'

م&نھم م&ن : فالمؤمنون يعرفون أولئك الكافرين والمنافقين بأسمائھم وصفاتھم، وھم عل&ى أص&نافوم&نھم م&ن .ومنھم من ھو بين مخالب سباعھا تعبث به وتفترس&ه .ھو بين أنياب أفاعيھا تمضغه

ھو تحت سياط زبانيتھا وأعمدتھا ومرزباتھا تقع من أيديھا عليه ـ ما ـ ت&شدد ف&ي عذاب&ه، وتعظ&م ومنھم م&ن ھ&و ف&ي غ&سلينھا .ومنھم من ھو في بحار حميمھا يغرق، ويسحب فيھا .يه ونكالهخز

.ومنھم من ھو في سائر أصناف عذابھا .وغساقھا يزجره فيھا زبانيتھا

'The believers will recognize those infidels and the hypocrites by their names and their characteristics and their items. Some of them will be being bitten by the snakes. Some of them will be between the claws of predatory animals being torn apart. Some of them will be being lashed by whips and columns of fire and their punishment will keep increasing along with their humiliation. Some of them will be drowning and being carried away by the currents of the hot seas. Some of them will be flung into the filth and puss by the Angels of Hell. Some of them will be inflicted by other forms of severe punishment.'



والكافرون والمنافقون ينظرون، فيرون ھؤ�ء المؤمنين الذين كانوا بھم في الدنيا يسخرون ـ لما م&نھم م&ن ھ&و عل&ى : كانوا من موا�ة محمد وعلي وآلھم&ا ص&لوات + عل&يھم يعتق&دون ـ وي&رون

وم&نھم م&ن ھ&و ف&ي غرفھ&ا أو ف&ي ب&ساتينھا ـ أ ـ .ومنھم من ھو في فواكھھ&ا يرت&ع .فرشھا يتقلبمنتزھاتھا يتبحبح ، والحور العين والوصفاء والولدان والجواري والغلمان ق&ائمون بح&ضرتھم، و

وط&&ائفون بالخدم&&ة ح&&واليھم، وم"ئك&&ة + عزوج&&ل ي&&أتونھم م&&ن عن&&د ربھ&&م بالحب&&اء والكرام&&ات .س"م عليكم بما صبرتم فنعم عقبى الدار: وعجائب التحف والھدايا والمبرات، يقولون ـ لھم ـ

And the infidels and the hypocrites will look and see those believers that they used to mock in the world that they are with the friends of Muhammadsaww and Aliasws and their Familiyasws. They will see some of them on furnishings. Some of them will be eating from the fruits. Some of them will be in lofty houses or in orchards and parks, in the company of the virgin Houries and attendants and maidens and servants standing around them serving them from every side and the Angels of Allah the Almighty presenting to them from their Lord strange and honourable gifts and presents and antiquities saying to them: 'Peace be upon you as you were among the patient ones! How wonderful is the eternal abode.'

ـ ! ويا ف"ن! ويا ف"ن! يا ف"ن: فيقول ھؤ�ء المؤمنون المشرفون على ھؤ�ء الكافرين المنافقينحتى ينادونھم بأسمائھم ـ ما بالكم في مواقف خزيكم ماكثون؟ ھلموا إلينا نفتح لكم أب&واب الجن&ان

ي&&ا ويلن&&ا أن&&ى لن&&ا ھ&&ذا؟ ـ ف ـ يق&&ول : فيقول&&ون .لتخل&&صوا م&&ن ع&&ذابكم، وتلحق&&وا بن&&ا ف&&ي نعيمھ&&انان مفتحة يخيل إليھم أنھ&ا إل&ى فينظرون إلى أبواب من الج. انظروا إلى ھذه ا�بواب: المؤمنون

جھنم التي فيھا يعذبون، ويقدرون أنھم يتمكنون أن يتخلصوا إليھا، فيأخ&ذون بال&سباحة ف&ي بح&ار حميمھا، وعدوا بين أيدي زبانيتھا وھ&م يلحق&ونھم وي&ضربونھم بأعم&دتھم ومرزب&اتھم وس&ياطھم،

، حت&ى إذا ق&دروا أن ق&د بلغ&وا ف" يزالون ھكذا يسيرون ھناك وھذه ا�صناف من العذاب تم&سھم .تل&ك ا�ب&واب وج&دوھا مردوم&ة ع&نھم وتدھ&دھھم الزباني&ة بأعم&دتھا فتنك&سھم إل&ى س&واء الجح&يم

ويستلقي أولئك المؤمنون على فرشھم في مجالسھم يضحكون منھم مستھزئين بھم فذلك ق&ول + عل&&ى * كف&&ار ي&&ضحكون ف&&اليوم ال&&ذين آمن&&وا م&&ن ال: (وقول&&ه عزوج&&ل) + ي&&ستھزئ بھ&&م(تع&&الى

)ا�رائك ينظرون

The prestigious believers will say to those infidels and the hypocrites: 'O so and so! O son of so and so! O so and so!' Until they call to them with their respective names and ask: 'Why are you immersed in this humiliation and degradation? Let us open the doors of the Gardens so that you may be freed from this punishment and participate with us in these blissful bounties.'

They will answer back: 'Woe unto us! How can this be for us?' The believers will say to them: 'Look towards these doors.' They will look at the doors and it will appear to them to be opened up, from their place of punishment in Hell, and they will think that their punishments have ended and they will try and swim across from the hot seas. The Angels of Hell will take their whips and columns of fire and beat them back, and there will not be any respite from these varieties of punishments and even if they were to reach the doors they



will find them to be closed and will be beaten back by the Angels towards the Fire.

The believers will be rolling in the carpets in their gatherings laughing at them. That is the meaning of the Verse of Allahazwj "Allah shall pay them back their mockery." And also the Words of Allah the Almighty "So today those who believe shall laugh at the unbelievers [83:34]"

": اولئك الذين اشتروا الض"لة بالھدى فما ربحت تجارتھم وما كانوا مھتدين : " وقوله عزوجل

The Words of the Almighty "These are they who buy error for the right direction, so their bargain shall bring no gain, nor are they the followers of the right direction" – VERSE 16

أولئ&ك : ()عليھم&ا ال&س"م(قال ا�مام العالم موس&ى ب&ن جعف&ر : )عليه الس"م( ـ ـ قال ا�مام ـ 64أي ) فما ربحت تجارتھم(باعوا دين + واعتاضوا منه الكفر با� ) الذين اشتروا الض"لة بالھدىخرة، �نھم اشتروا النار وأصناف ع&ذابھا بالجن&ة الت&ي كان&ت مع&دة ما ربحوا في تجارتھم في ا�

.إلى الحق والصواب) وماكانوا مھتدين(لھم لو آمنوا

The Holy Imam Hassan Al Askariasws said that the Imam of the world Musa Bin Ja'farasws said: "These are they who buy error for the right direction" In exchange for the religion of Allahazwj they decided to have disbelief in Allahazwj, "so their bargain shall bring no gain" They will have no profit from this deal in the hereafter because they bought the Fire and its various types of punishments by selling the Garden which thy were obligated to believe in "nor are they the followers of the right direction" – towards the truth and rewards.'

ي&ا رس&ول : ق&وم، فق&الوا)صلى + علي&ه وآل&ه(فلما أنزل + عزوجل ھذه ا�ية حضر رسول + + سبحان الرازق، ألم تر ف"نا كان يسير البضاعة، خفيف ذات اليد، خرج مع قوم يخ&دمھم ف&ي البحر فرعوا له حق خدمته، وحملوه معھم إلى الصين وعينوا له يسيرا من م&الھم، ق&سطوه عل&ى

فھ&و الي&وم . أنفسھم له، وجمعوه فاشتروا له ـ به ـ بضاعة من ھناك فسلمت فربح الواح&د ع&شرة من مياسير أھل المدينة؟

When Allahazwj Sent down this Verse, there was a group present with the Messenger of Allahazwj who said: 'O Messenger of Allahsaww! Glory be to the Provider! Have you not heard about a such and such person who used to walk around with very little goods in his hands, and then sailed out with a group and served them and they gave him his rightful due, which he then took to China and brought back things which he sold for ten times the price? He is now one of the people of Medina who leads an easy life.'



ي&ا رس&ول + أل&م ت&ر ف"ن&ا كان&ت : )ص&لى + علي&ه وآل&ه(وقال قوم آخ&رون بح&ضرة رس&ول + حسنة حاله، كثيرة أمواله، جميل&ة أس&بابه، واف&رة خيرات&ه وش&مله مجتم&ع، أب&ى إ� طل&ب ا�م&وال الجم&&ة، فحمل&&ه الح&&رص عل&&ى أن تھ&&ور، فرك&&ب البح&&ر ف&&ي وق&&ت ھيجان&&ه، وال&&سفينة غي&&ر وثيق&&ة،

غير فارھين إلى أن توسط البحر حتى لعبت بسفينته ريح ـ عاصف ـ فأزعجتھ&ا إل&ى والم"حونالشاطئ، وفتقتھا في ليل مظلم وذھبت أمواله، وسلم بحشاشة نفسه فقيرا وقيرا ينظ&ر إل&ى ال&دنيا

.حسرة

Then another group present there said: 'O Messenger of Allahsaww! Have you not seen such and such who was in good condition, with a lot of goods, and other good means, ample wealth and prestige in the community, and he had the desire to make more and his greed made him reckless. He sailed with all his goods in a ship and used a crew to navigate the seas with great skill to play with the wind with the ship but he got shipwrecked on a dark night and all his wealth was lost. Now he sits safely, a poor heartbroken man looking at the world with regret.'

أ� أخب&ركم بأح&سن م&ن ا�ول ح&ا�، وبأس&وأ م&ن الث&اني : )ص&لى + علي&ه وآل&ه(فقال رسول + أم&ا أح&سن م&ن ا�ول ح&ا� : )صلى + عليه وآل&ه(قال رسول + . بلى يا رسول +: حا�؟ قالوا

رة فرجل اعتقد صدقا بمحمد ـ رسول + ـ، وصدقا في إعظام علي أخ&ي رس&ول + وولي&ه، وثم&قلب&&ه ومح&&ض طاعت&&ه، ف&&شكر ل&&ه رب&&ه ونبي&&ه ووص&&ي نبي&&ه فجم&&ع + تع&&الى ل&&ه ب&&ذلك خي&&ر ال&&دنيا وا�خ&رة، ورزق&ه ل&سانا ��ء + تع&الى ذاك&را، وقلب&ا لنعمائ&ه ش&اكرا، وبأحكام&ه راض&يا، وعل&&ى احتمال مكاره أعداء محمد وآل&ه نف&سه موطن&ا، �ج&رم أن + عزوج&ل س&ماه عظيم&ا ف&ي ملك&وت

.وسماواته، وحباه برضوانه وكراماته، فكانت تجارة ھذا أربح، وغنيمته أكثر وأعظمأرضه

The Messenger of Allahsaww said: 'Shall I inform you about the condition of one which is better than the first person and about another one which is worse than the second one?' They said: 'Yes, O Messenger of Allahsaww!' The Messenger of Allahsaww said: 'The one whose condition is better than the first person is the one who truthfully believe in Muhammad the Messenger of Allahsaww and truthfully honours Aliasws the brother of the Messenger of Allahsaww and hissaww Trusteeasws, the fruit of hissaww heart, and obeys himasws, his Lord thanks him and His prophetsaww and the Trusteeasws of hissaww Prophet, and Allahazwj the Almighty gathers all the good of this world and the hereafter for him, Grants him a tongue which remembers Him frequently, and a heart that is thankful for His Bounties, and is happy with His Orders, and despite the plots of the enemies of Muhammadsaww and hissaww Progenyasws consoles his own heart. Allahazwj Grants him a mighty reward from the kingdoms of the earth and the skies, and Endows him with His Pleasure and Prestige. This trade is more profitable and his profit would be greater and more than any other business,



وأما أسوأ من الثاني حا� فرجل أعطى أخا محمد رسول + بيعت&ه، وأظھ&ر ل&ه موافقت&ه وم&وا�ة أوليائه، ومعاداة أعدائه، ث&م نك&ث بع&د ذل&ك وخ&الف ووال&ى علي&ه أع&داءه، فخ&تم ل&ه ب&سوء أعمال&ه

.فصار إلى عذاب �يبيد و� ينفد، قد خسر الدنيا وا�خرة ذلك ھو الخسران المبين

The one whose condition is worse than the second person is that man who gives allegiance to the brotherasws of Muhammad the Messenger of Allahsaww and displays friendship with theirasws friends, and enmity with theirasws enemies, then rebels against that allegiance and becomes the friend of theirasws enemies and dies on this evil deed and becomes subjected to never ending punishment. This is a loss in this word and in the hereafter and this is a manifest loss.'

وآله ـ) عليه الس�م(ـ محبة على

THE LOVE FOR ALI asws AND HISasws PROGENY

معاشر عباد + عليكم بخدمة من أكرمه + با�رتضاء، : )صلى + عليه وآله(ثم قال رسول + واجتباه با�صطفاء، وجعله أف&ضل أھ&ل ا�رض وال&سماء بع&د محم&د س&يد ا�نبي&اء عل&ي ب&ن أب&ي

وبموا�ة أوليائه ومعاداة أعدائه وقضاء حقوق إخوانكم الذين ھم في موا�ته )ه الس"معلي(طالب فان رعاية علي أحسن من رعاية ھؤ�ء التجار الخارجين بصاحبكم ـ .ومعاداة أعدائه شركاؤكم

.الذي ذكرتموه ـ إلى الصين الذي عرضوه للغناء وأعانوه بالثراء

Then the Messenger of Allahsaww said: 'O group of servants of Allahazwj! It is for your own benefit to serve the one who has been Honoured by Allahazwj, and has been Appointed by Hisazwj Choice, and has been Created to the highest level and status among the inhabitants of the earth and the skies after Muhammadsaww the Master of the Prophetsasws, who is Ali Ibn Abu Talibasws, and to be friendly to hisasws friends and be inimical to hisasws enemies, and to fulfil the rights of your brothers who are your partners in this friendship and enmity, for, the taking care of Aliasws is better for your than taking care of these business people who took your companion whom you mentioned, to China and enriched him from others.

ام م&ا ھ&و أعظ&م أما أن من شيعة علي لمن يأتي يوم القيامة وقد وضع له في كفة سيئاته م&ن ا�ث&ھلك ھذا العبد، ف" يشكون أنه م&ن الھ&الكين، : من الجبال الرواسي والبحار التيارة تقول الخ"ئق

ي&ا أيھ&ا العب&د الخ&اطئ ـ الج&اني ـ : فيأتيه النداء من قبل + عزوج&ل .وفي عذاب + من الخالدين برحم&ة +؟ أو تزي&د عليھ&ا ھذه الذنوب الموبقات، فھل بازائھ&ا ح&سنات تكافئھ&ا، فت&دخل جن&ة +

ن&&اد ف&&ي : ف&&ان رب&&ي يق&&ول: فيق&&ول من&&ادى ربن&&ا عزوج&&ل .� أدري: فت&&دخلھا بوع&&د+؟ يق&&ول العب&&د



أ� إني ف"ن ب&ن ف&"ن، م&ن أھ&ل بل&د ك&ذا ـ وك&ذا ـ، ق&د رھن&ت ب&سيئات كأمث&ال : عرصات القيامة لي عنده يد أو عارفة فليغثني الجبال والبحار و� حسنات لي بازائھا، فأي أھل ھذا المحشر كان

.بمجازاتي عنھا، فھذا أو ان شدة حاجتي إليھا

And if a Shiite will come on the Day of Judgment burdened with sins even bigger than a mountain and more the waves of the sea, the creation will say: 'This servant will be destroyed and there is no doubt about him being among the destroyed ones and will be in the punishment of Allahazwj eternally.

There will be a call from a caller of Allahazwj the Almighty: 'O offending servant! These are your sins. Do you have any good deeds to counter these so that you may enter the Garden by the Mercy of Allahazwj? Or if you can bring such good which exceeds the sins, so that you can enter by the Promise of Allahazwj?' The servant will say: 'I don't know.' The caller of the Lord will proclaim: 'For him the Lord Says: 'Call out to the people on this Day of Judgment: 'I am so and so the son of son and so from such a city, and I am overwhelmed with my sins which are like mountains and the seas and I have no good deeds to protect me from destruction. Is there any one from you, O the people of resurrection! Who can extend a hand to me or help me for the sake of any favour that you owe me as I have a desperate need of it.'

لبي&ك لبي&ك ـ لبي&ك ـ أيھ&ا )علي&ه ال&س"م(فينادي الرجل بذلك، فأول من يجيبه علي بن أبي طال&ب ثم يأتي ھو ومعه ع&دد كثي&ر وج&م غفي&ر، وإن ك&انوا أق&ل .الممتحن في محبتي، المظلوم بعداوتي

ي&ا أمي&ر الم&ؤمنين نح&ن إخوان&ه : فيق&ول ذل&ك الع&دد .عددا من خصمائه الذين لھ&م قبل&ه الظ"م&اتالمؤمنون، كان بنا بارا، ولنا مكرم&ا وف&ي معاش&رته إيان&ا م&ع كث&رة إح&سانه إلين&ا متواض&عا، وق&د

فبم&اذا ت&دخلون جن&ة ربك&م؟ : )علي&ه ال&س"م(فيق&ول عل&ي .نزلنا له عن جميع طاعاتنا وبذلناھا ل&ه+ ص&لى (برحمته الواسعة التي � يع&دمھا م&ن وا�ك، ووال&ى آل&ك، ي&ا أخ&ا رس&ول + : فيقولون

.)عليه وآله

The man will call out like that and the first one to respond to his call will be Ali Bin Abu Talibasws: 'Here I am! Here I am! Here I am! O one who strived in his love for measws and suffered injustices from myasws enemies.'

Heasws will come to him and there will be a huge crowd surrounding him, although they will be fewer in number than before who had grievances. These numbers of people will say: ''O Commander of the Faithfulasws! We are his brother believers, he used to have good behaviour with us and used to be honourable in the community and he has done us a lot of favours and so we are giving him all our worship that we have done in obedience.' Aliasws will say: 'And how will you enter the Paradise of your Lord?' They will say: 'By His Extensive Mercy which is never far from yourasws friends and the friends of your Progenyasws O brotherasws of the Messenger of Allahsaww!'



يا أخا رس&ول + ھ&ؤ�ء اخوان&ه المؤمن&ون ق&د ب&ذلوا ل&ه، فان&ت : فيأتي النداء من قبل + عزوجلاكم ، ما بيني وبينه من الذنوب قد غفرتھا ل&ه بموا�ت&ه إي&اك، وم&ا بين&ه ماذا تبذل له؟ فاني أنا الح

يا رب : )عليه الس"م(فيقول على .وبين عبادي من الظ"مات، ف"بد من فصل الحكم بينه وبينھم .ـ يا علي ـ اضمن لخصمائه تعويضھم ع&ن ظ"م&اتھم قبل&ه: فيقول + عزوجل .أفعل ما تأمرني

اقترح&وا عل&ي م&ا ش&ئتم أعطكم&وه عوض&ا ع&ن : ذلك، ويقول لھم)ه الس"معلي(فيضمن لھم علي .ظ"ماتكم قبله

There will be a Call from Allahazwj the Almighty: 'O brotherasws of the Messenger of Allahsaww. These believing brothers have given to him (which would save him), but what are youasws going to give to him? Iazwj am the Judge, what is there between Meazwj and him from his sins, I am Forgiving him due to his friendship with youasws, and that which is between him and the servants from their affairs and arguments must be settled between him and them.' Aliasws will say: 'O Lord! What is Your Command for me?' Allahazwj the Almighty will Say: 'O Aliasws! Take over the responsibilities for the compensation of all his obligation and liabilities.' Heasws will do that and say to them: 'Suggest and ask whatsoever you want from me instead of him, and I shall give it to you.'

يا أخا رسول + تجعل لنا بازاء ظ"ماتنا قبله ثواب نفس من أنفاسك ليلة بيتوتتك على : فيقولون .ق&د وھب&ت ذل&ك لك&م: )علي&ه ال&س"م(فيق&ول عل&ي .)صلى + عليه وآل&ه(فراش محمد رسول +

)عليه الس"م(فانظروا يا عبادي ا�ن إلى ما نلتموه من علي ـ بن أبي طالب : فيقول + عزوجلويظھ&ر لھ&م ث&واب نف&س واح&د ف&ي الجن&ان م&ن عجائ&ب ق&صورھا . ـ فداء لصاحبه م&ن ظ"م&اتكم

.وخيراتھا، فيكون من ذلك ما يرضي + عزوجل به خصماء أولئك المؤمنين

They will say: 'O brother of the Messenger of Allahsaww! Give us in compensation of the injustices done to us before, the reward of a single breath that you took when you slept on the bed of Muhammad the Messenger of Allahsaww on the night of migration.' Aliasws will say: 'I give you that.' Allahazwj the Almighty will Say: 'Look over here O servants of Mine, what I have Given you from Ali Bin Abu Talibasws in compensation for your claims.' They will then be shown the reward for a single breath of Aliasws, bring in unbelievable palaces and resources. Allahazwj will Make these believer claimants happy with these rewards.'

ثم يريھم بعد ذلك من الدرجات والمنازل م&ا� ع&ين رأت، و� أذن س&معت، و� خط&ر عل&ى ب&ال عب&ادك يا ربنا ھ&ل بق&ي م&ن جنات&ك ش&ئ؟ إذا ك&ان ھ&ذا كل&ه لن&ا، ف&أين يح&ل س&ائر : فيقولون .بشر

المؤمنين وا�نبياء والصديقين والشھداء والصالحين؟ ويخيل إليھم عند ذلك أن الجن&ة بأس&رھا ق&د يا عبادي ھذا ثواب نفس من أنفاس علي ـ ابن أبي : فيأتي النداء من قبل + عزوجل .جعلت لھم

الم&ؤمن طالب ـ الذي قد اقترحتموه علي&ه، ق&د جعل&ه لك&م، فخ&ذوه وانظ&روا، في&صيرون ھ&م وھ&ذا عن&ه إل&ى تل&ك الجن&ان، ث&م ي&رون م&ا ي&ضيفه + عزوج&ل إل&ى )عليه ال&س"م(الذي عوضھم علي



في الجنان ما ھو أضعاف ما بذله عن ولي&ه الم&والي ل&ه، مم&ا ش&اء + )عليه الس"م(ممالك علي .عزوجل من ا�ضعاف التي � يعرفھا غيره

Then more stations and levels will be shown to them which no eye has seen nor any ear would have heard of nor would any mind have conceived of. They will ask: 'O our Lord! Is there anything left from your Paradise after this? If this is all for us what is left for the rest of the believing servants, and the Prophetsasws and the truthful and the martyrs and the righteous ones?' It will seem to them that the whole Paradise was made only for them. A call will come from Allahazwj the Almighty: 'O My Servants! These are the rewards for one single breath from those breaths of Ali Ibn Abu Talibasws, which you had requested and I have given to you. You better take it and enjoy its bounties.' They will then go and enter Paradise and will see the compensation that Aliasws has given to them on behalf of that particular believer and that it has actually been increased for the friends of Aliasws and multiplied to the extent that no one knows it boundaries except Allahazwj the Almighty.'

المع&دة لمخ&الفي " أذل&ك خي&ر ن&ز�؟ أم ش&جرة الزق&وم : " )صلى + عليه وآله(ثم قال رسول + . )عليه الس"م(أخي ووصيي علي بن أبي طالب

Then the Messenger of Allahsaww said: "Is this better as an entertainment or the tree of Zaqqum? - [37:62] which has been prepared to the adversaries of my brother and trustee Ali Ibn Abu Talibasws?"

مثلھم كمثل الذي استوقد نارا فلما أضاءت ماحوله ذھب + بنورھم وتركھم في : " قوله عزوجل ": ظلمات � يبصرون صم بكم عمى فھم � يرجعون

The Words of the Almighty "Their parable is like the parable of one who kindled a fire but when it had illumined all around him, Allah took away their light, and left them in utter darkness-- they do not see. Deaf, dumb (and) blind, so they will not turn back." – VERSES 17 & 18

مث&ل ھ&ؤ�ء المن&افقين : )عليھ&ا ال&س"م(قال ـ موسى ب&ن جعف&ر : )س"معليه ال( ـ قال ا�مام ـ 65كمث&&ل ال&&ذي اس&&توقد ن&&ارا أب&&صر بھ&&ا ماحول&&ه، فلم&&ا أب&&صر ذھ&&ب + بنورھ&&ا ب&&ريح أرس&&لھا عليھ&&ا

كذلك مثل ھؤ�ء المنافقين الناكثين لما أخذ + تع&الى عل&يھم م&ن البيع&ة لعل&ي .فأطفأھا، أو بمطرأن � إل&ه إ� إ� وح&ده � ش&ريك ل&ه، وأن : أعط&وا ظ&اھرا ب&شھادة)ل&س"معلي&ه ا(بن أب&ي طال&ب

محمدا عبده ورسوله، وأن عليا وليه ووصيه ووارثه وخليفته في إمت&ه، وقاض&ي ديون&ه، ومنج&ز عداته، والقائم بسياسة عباد + مقامه، فورث مواريث المسلمين بھ&ا ـ ونك&ح ف&ي الم&سلمين بھ&ا ـ

أحسنوا عنه الدفاع بسببھا، واتخذوه أخا يصونونه مما يصونون عنه أنف&سھم ووالوه من أجلھا، و .بسماعھم منه لھا



The Holy Imam Hassan Al Askariasws said that the Musa Bin Ja'farasws said: 'The example of these hypocrites - "parable is like the parable of one who kindled a fire but when it had illumined all around him, Allahazwj took away their light" with a gust of wind or by rain. And such is the case of those hypocrites who rebelled after being Told by Allahazwj to give allegiance to Ali Ibn Abu Talibasws and who apparently bore witness that 'There is no god but Allahazwj Who is the One without any partner, and that Muhammadsaww is His Prophetsaww, and that Aliasws is the Guardian from Himazwj and hissaww Trustee and hissaww inheritor and hissaww successor in hissaww community, and the fulfiller of hissaww commitments and the completer of hissaww claims and the establisher of policies of the servants of Allahazwj.

Those hypocrites thus were able to inherit Muslim’s properties because of this witness, and got married due to it, and were offered friendship because of it, and misfortunes were dispelled because of it, and had a good defence because of it, and took a believer as a brother because of it.

فلما جاءه الموت وقع في حكم رب العالمين، العالم با�سرار، الذي � يخفى عليه خافي&ة فأخ&ذھم العذاب بباطن كفرھم، فذلك حين ذھب نورھم، وصاروا في ظلمات ـ عذاب +، ظلمات ـ أحكام

.ا�خرة، � يرون منھا خروجا، و� يجدون عنھا محيصا

And when death overtakes them and they are brought in front of the Lord of the worlds, the Oneazwj who Knows all secrets, and there is nothing hidden from Himazwj, they will be in unbearable punishment because of their hidden disbelief. And this is how their light is taken away from them and they wander in the darkness - the punishment of Allahazwj is the darkness – In the order of the hereafter, they will not see any exit from it nor will they find any refuge from it.'

" يبكمون ھناك بين أطباق نيرانھا " بكم " .يعني يصمون في ا�خرة في عذابھا" صم : " ثم قالونح&شرھم ي&وم القيام&ة عل&ى وج&وھھم عمي&ا " وذل&ك نظي&ر قول&ه عزوج&ل .يعمون ھناك" عمي

"وبكما وصما مأواھم جھنم كلما خبت زدناھم سعيرا

Then Allahazwj Says: "Deaf"- Meaning they will be dear in the hereafter in their punishment. "Dumb" - They will become speechless in between the layers of Fire. "Blind" – They will be blinded over there. That is the warning in the Words of Allahazwj "and We will gather them together on the day of resurrection on their faces, blind and dumb and deaf; their abode is hell; whenever it becomes allayed We will add to their burning [17:97]"



ـ: ـ ما يتمثل للمنافقين عند حضور ملك الموت

THERE IS NO SITUATION LIKE THAT OF THE HYPOCRITE IN THE PRESENCE OF THE ANGEL OF

DEATH

: ، ق&ال)صلى + علي&ه وآل&ه(عن أبيه، عن جده، عن رسول + : )عليه الس"م( ـ قال ا�مام 66 في الظاھر، ونكثھا في الباطن )عليه الس"م(ؤمنين علي ما من عبد و� أمة أعطى بيعة أمير الم

وتمث&ل الني&ران .وأقام على نفاقه إ� وإذا جاءه ملك الموت ليقبض روحه تمثل له إبليس وأعوانه .وأصناف عذابھا لعينيه وقلبه ومقاعده من مضايقھا

The Holy Imam Hassan Al Askariasws said relating from hisasws fatherasws from hisasws forefatherasws from the Messenger of Allahsaww that: 'There is no servant nor community who gave allegiance to the Commander of the Faithful Aliasws apparently, and rebelled inwardly, was steadfast in his hypocrisy but that the Angel of death captured his soul like that of Satan and his associates. And made him see the torment of the Fires and various types of punishments, by his eyes, and his heart and his abode therein experiencing the taste of punishment.'

: وتمثل له أيضا الجنان ومنازله فيھا لو كان بقي على إيمانه، ووفى ببيعته فيقول له ملك الم&وتانظر فتلك الجنان التي � يقدر قدر سرائھا وبھجتھا وس&رورھا إ� + رب الع&المين كان&ت مع&دة

مصيرك كان إليھا )صلى + عليه وآله(لك، فلو كنت بقيت على و�يتك �خي محمد رسول + فتل&ك الني&ران وأص&ناف ع&ذابھا وزبانيتھ&ا ومرزباتھ&ا ) نكث&ت وخالف&ت(يوم فصل القضاء، لكن&ك

وأفاعيھا الفاغرة أفواھھا، وعقاربھا الناصبة أذنابھا، وس&باعھا ال&شائلة مخالبھ&ا، وس&ائر أص&ناف بل&ت م&ا فق" يا ليتنى اتخذت مع الرس&ول س&بي" : " فعند ذلك يقول .عذابھا ھو لك وإليھا مصيرك

. ما ألزمني)عليه الس"م(أمرني والتزمت من موا�ة علي

'And likewise, he made to view the Gardens and the stations therein for those that remained on their beliefs and faithful to the allegiance (of Amir ul Momaneenasws). The Angel of death says to them: 'Look! These are the Gardens and the pleasures you cannot even perceive which Allahazwj the Lord of the worlds had Prepared for those, who had remained in the friendship of the brother of Muhammadsaww the Messenger of Allahsaww and that would have been your destiny too, but you rebelled and opposed and these are the Fires and its various types of punishments and the tentacles of creatures and other types of punishments are for you and now this is what you had earned.

They will then lament: "'Oh, only if we had taken along the path of Messenger’." If only we had accepted what hesaww had ordered us to do and



obligated upon ourselves the friendship of Aliasws which hesaww had deemed obligatory for us.'

جعلون أصابعھم في آذانھم م&ن أو كصيب من السماء فيه ظلمات ورعد وبرق ي: " قوله عزوجليك&&اد الب&&رق يخط&&ف أب&&صارھم كلم&&ا أض&&اء لھ&&م * ال&&صواعق ح&&ذر الم&&وت و+ مح&&يط بالك&&افرين

م&شوا في&ه واذا أظل&م عل&يھم ق&&اموا ول&و ش&اء + ل&ذھب ب&&سمعھم وأب&صارھم ان + عل&ى ك&ل ش&&ئ ".قدير

The Words of the Almighty "Or like abundant rain from the cloud in which is utter darkness and thunder and lightning; they put their fingers into their ears because of the thunder peal, for fear of death, and Allah encompasses the unbelievers. The lightning almost takes away their sight; whenever it shines on them they walk in it, and when it becomes dark to them they stand still; and if Allah had pleased He would certainly have taken away their hearing and their sight; surely Allah has power over all things." – VERSES 19 & 20

مث&ل م&ا : ث&م ض&رب + عزوج&ل م&ث" آخ&ر للمن&افقين ـ فق&ال ـ: )علي&ه ال&س"م( ـ ق&ال ا�م&ام 67خوطبوا به من ھذا القرآن الذي أنزلنا عليك يا محمد، مشتم" على بيان توحيدي، وإيضاح حجة

للموق&ف )علي&ه ال&س"م(نبوتك، والدليل الباھر القاھر على اس&تحقاق أخي&ك عل&ي اب&ن أب&ي طال&ب " ذي وقفته، والمحل الذي أحللت&ه، والرتب&ة الت&ي رفعت&ه إليھ&ا، وال&سياسة الت&ي قلدت&ه إياھ&ا فھ&ي ال

" كصيب من السماء فيه ظلمات ورعد وبرق

The Holy Imam Hassan Al Askariasws said: Then Allahazwj Gives another example for the hypocrites and Says: 'People such as these are confronted by the Quran which has been Send down to you O Muhammadsaww, mentions MY Unity and the clarification of the arguments of your Prophet-hood, and the compelling Proofs of the entitlements of yoursaww brother Ali Ibn Abu Talibasws for the position upheld for himasws, and the place which has been placed for himasws, and the elevated grade with which heasws has been honoured with, and the policies which heasws collared you with and for the hypocrites is like "Or like abundant rain from the cloud in which is utter darkness and thunder and lightning".

يا محمد كما أن في ھذا لمطر ھذه ا�شياء، وم&ن ابتل&ى ب&ه خ&اف، فك&ذلك ھ&ؤ�ء ف&ي ردھ&م : قال، وخوفھم أن تعثر أنت يا محمد على نفاقھم كمن ھو في مثل ھذا المطر )عليه الس"م(لبيعة علي

رع&د ف&&ؤاده، أو ين&زل الب&رق بال&&صاعقة علي&ه، فك&ذلك ھ&&ؤ�ء والرع&د والب&رق، يخ&&اف أن يخل&ع اليجعل&ون أص&ابعھم ف&ي آذانھ&م م&ن " يخافون أن تعث&ر عل&ى كف&رھم، فتوج&ب ق&تلھم، واستي&صالھم

كما يجعل ھؤ�ء المبتلون بھذا الرعد ـ والب&رق ـ أص&ابعھم ف&ي آذانھ&م ".الصواعق حذر الموت ون أص&ابعھم ف&ي آذانھ&م إذا س&معوا لعن&ك لم&ن نك&ث لئ" يخلع صوت الرعد أفئدتھم، فكذلك يجعل&

) يجعلون أصابعھم في آذانھم من الصواعق ح&ذر الم&وت(البيعة ووعيدك لھم إذا علمت أحوالھم ل&&ئ" ي&&سمعوا لعن&&ك ـ و� ـ وعي&&دك فتغي&&ر أل&&وانھم في&&ستدل أص&&حابك أنھ&&م ھ&&م المعني&&ون ب&&اللعن



فتقوى التھم&ة عل&يھم، ف&" ي&أمنون ھ"كھ&م والوعيد، لما قد ظھر من التغير وا�ضطراب عليھم، .بذلك على يدك وفي حكمك

Allahazwj Said: 'O Muhammadsaww! They are in this rain and such things like they fear, and such is the state of those in the thunder of the allegiance of Aliasws, and their fear is that you O Muhammadsaww would find out about their hypocrisy just like they are in fear in the rain and thunder and lightning, and fear that thunder may rip off their heart or that lightning may strike them down and this is how they fear their disbelief in Aliasws which would obligate their being killed by himasws. "They put their fingers into their ears because of the thunder peal, for fear of death"

This is how these people who are engulfed in thunder and lightning and put their fingers in their ears to block out the noise of thunder, in the same way they put their fingers in their ears when they hear yousaww sending curses on those who rebelled against the allegiance (of Wilayat of Amir ul Momaneenasws) and yoursaww promise and they know about their position so that they do not hear yoursaww curses nor yoursaww promises, for they fear that if they did hear then they may blush and yoursaww companions would recognize them by it that these are the people on whom curses have been sent, and they would face destruction for this by yousaww or from yoursaww order.'

مقت&&در عل&&يھم، ل&&و ش&&اء أظھ&&ر ل&&ك نف&&اق من&&افقيھم وأب&&دى ل&&ك " و+ مح&&يط بالك&&افرين : " ث&&م ق&&الوھذا مثل قوم ابتلوا ببرق فلم " يكاد البرق يخطف أبصارھم : " ثم قال .أسرارھم، وأمرك بقتلھم

لت&&سلم عي&&ونھم م&&ن ت"لئ&&ه، ول&&م ينظ&&روا إل&&ى يغ&&ضوا عن&&ه أب&&صارھم، ول&&م ي&&ستروا من&&ه وج&&وھھم الطريق الذي يريدون أن يتخلصوا فيه بضوء البرق، ولكنھم نظروا إلى نفس البرق فكاد يخطف

فك&ذلك ھ&ؤ�ء المن&&افقون يك&اد م&ا ف&&ي الق&رآن م&ن ا�ي&ات المحكم&&ة الدال&ة عل&ى نبوت&&ك .أب&صارھم .ا إمام)عليه الس"م(الموضحة عن صدقك في نصب أخيك علي

Then Allahazwj Says: "and Allah encompasses the unbelievers" 'The Power is with Himazwj whether to reveal the hypocrisy of the hypocrites and let you know their secrets or Order yousaww to kill them.' Then Allahazwj Says: "The lightning almost takes away their sight" This is like the people who are engulfed in lightning and they cover their faces to protect their eyes from not having to witness it, and they cannot even see the walkway which they are walking on, but they look at the actual lightning which would stun their eyes. And such is the situation of these hypocrites who although see from the Quran the decisive Verses which prove your Prophet-hood and your honesty and truthfulness in appointing your brother Aliasws as Imamasws (but still cannot find the Truth).'



ويكاد ما يشاھدونه منك يا محمد، ومن أخيك علي من المعجزات الدا�ت عل&ى أن أم&رك وأم&ره ھو الحق الذي � ريب فيه، ثم ھم مع ذلك � ينظرون في د�ئل م&ا ي&شاھدون م&ن آي&ات الق&رآن،

ججك يبط&ل ، يكاد ذھابھم عن الحق في ح)عليه الس"م(وآياتك، وآيات أخيك علي بن أبي طالب عليھم سائر ماقد علموه من ا�شياء التي يعرفونھا �ن من جحد حقا واحدا، أداه ذلك الجحود إلى أن يجحد كل حق، فصار جاحده في بط"ن سائر الحق&وق علي&ه، كالن&اظر إل&ى ج&رم ال&شمس ف&ي

.ذھاب نور بصره

And whatever they witness from you O Muhammadsaww! and from your brother Aliasws the miracles which prove this order of yourssaww as being the truth in which there is no doubt, and then witness with that what they witness in the proofs from the Verses of the Quran and yoursaww signs, and the signs of your brother Ali bin Abu Talibasws, they almost go towards the truth in yoursaww proofs. All their deeds which they know about will be confiscated because of their denial, just like that person who looks directly at the sun and loses his eyesight.'

.ثبت&وا علي&ه: كلما أضاء لھم مشوا فيه إذا ظھر ما قد اعتقدوا أنه ھو الحج&ة م&شوا في&ه: " ثم قالوھؤ�ء كانوا إذا أنتج&ت خي&ولھم ا�ن&اث، ون&ساؤھم ال&ذكور، وحمل&ت نخ&يلھم وزك&ت زروعھ&م،

يوشك أن يكون ھذا ببرك&ة بيعتن&ا : قالوا وربحت تجارتھم، وكثرت ا�لبان في ضروع جذوعھم . إنه مبخوت مدال ـ فبذلك ـ ينبغي أن نعطيه ظاھر الطاعة لنعيش في دولته)عليه الس"م( لعلي

Then the Holy Imam Hassan Al Askariasws said: "whenever it shines on them they walk in it" When the clear arguments are presented to them they accept it as proof. And these are like when their horses reproduced, and their women bore sons, and their farms were spread out and gave good harvests, and their business were profitable, and their camels gave more milk they used to say: 'Without doubt this is due to our allegiance to Aliasws for heasws is a good person and therefore it is appropriate that we obey him apparently so that our lives would be wealthy.'

أي ـ وإذا ـ أنتجت خيولھم الذكور، ونساؤھم ا�ناث، ول&م يربح&وا ف&ي " واذا أظلم عليھم قاموا " ھذا بشؤم ھذه البيعة التي بايعناھا : تجارتھم و� حملت نخيلھم، و� زكت زروعھم، وقفوا وقالوا

ح&سنة إن تصبھم(يا محمد : وھو نظير ما قال + عزوجل .عليا، والتصديق الذي صدقنا محمدا ).يقولوا ھذه من عند + وإن تصبھم سيئة يقولوا ھذه من عندك

"and when it becomes dark to them they stand still" – Meaning, and when horses do not reproduce, and their women bear girls, and they incur losses in the businesses, and their harvest is low, and their agricultural land becomes barren, they say: 'This is all due to the allegiance we paid to Aliasws and verification of the truthfulness of Muhammadsaww. And this is the warning we have where Allahazwj the Almighty Says: "If some good befalls them, they say, "This is from Allah; but if evil, they say, "This is from thee" (O Prophet). Say: "All things are from Allah (4:78)"



ث&م ق&ال .بحكمه النافذ وقضائه، ليس ذلك ل&شؤمي و� ليمن&ي) قل كل من عند +: (قال + تعالىحت&ى ـ � ـ يتھي&أ لھ&م ا�حت&راز م&ن أن " ولو ش&اء + ل&ذھب ب&سمعھم وأب&صارھم " + عزوجل

� يعج&زه ) إن + على كل ش&ئ ق&دير(تقف على كفرھم أنت وأصحابك المؤمنون وتوجب قتلھم . ئش

Allahazwj the High Says: "All things are from Allah" Say that it is by Hisazwj Orders that everything gets Enforced and not by anyone's good or bad deeds.'

": يا أيھا الناس اعبدوا ربكم الذى خلقكم والذين من قبلكم لعلكم تتقون : " قوله عزوجل

The Words of the Almighty "O men! serve your Lord Who created you and those before you so that you may guard (against evil) " – VERSE 21

يا أيھ&ا : " في قوله تعالى)عليھما الس"م(ـ قال علي بن الحسين : )عليه الس"م( ــ قال ا�مام 68أي أطيع&وا " اعب&دوا ربك&م " .)علي&ه ال&س"م(ن ول&د آدم يعني سائر ـ الناس ـ المكلفين م" الناس

ربكم من حيث أمركم من أن تعتقدوا أن � إله إ� + وحده � شريك له، و� شبيه و� مثل ـ له ـ ص&لى (عدل � يجور، جواد � يبخل، حليم � يعجل، حكيم � يخطل، وأن محمدا عبده ورس&وله

ضل آل النبيين، وأن عليا أفضل آل محم&د، وأن أص&حاب محم&د ، وأن آل محمد أف)+ عليه وآلهـ& كيفي&ة خل&ق . ـ وأن أم&ة محم&د أف&ضل أم&م المرس&لين ـ. المؤمنين منھم أفضل صحابة المرسلين

:ا�نسان وتطوراته

The Holy Imam Hassan Al Askariasws said that Ali Bin Al Husaynasws said about the Words of the High "O you people!": 'Meaning the generality of the people assigned from the children of Adamasws. "Worship your Lord" Meaning obey your Lord from whatever you have been Ordered to do in your beliefs of – There is no god but Allahazwj, the One Who has no partner, no one similar nor any example for Himazwj, Just and not oppressive, Generous and not stingy, Patient and not hasty, Wise and not unwise, and that Muhammadsaww is Hisazwj servant and His Messengersaww, and that the Progeny of Muhammadsaww are more preferable than the progeny of the other Prophetsas, and that Aliasws is more preferable than the Progeny of Muhammadsaww, and that the companions of Muhammad, the believers from among them, are more preferable than the companions of the (other) Messengersas, and that the community of Muhammadsaww is more preferable than the communities of the (other) Messengersas – this is the nature of people and their development.'

ـ اعبدوا الذي خلقكم ـ من نطفة من ماء مھين، فجعله ) الذي خلقكم: ( ـ ثم قال + عزوجل69 ـ ص&لى + (ق&ال رس&ول + .في قرار مكين، إلى قدر معلوم، فقدره، فنعم القادر + رب الع&المين



ربع&ين يوم&ا، إن النطفة تثبت في ـ قرار ـ الرحم أربعين يوما نطفة، ثم تصير علقة أ: )عليه وآلهثم تكسى لحما، ثم يلبس + فوقه جل&دا، ث&م ينب&ت ) بعده عظاما(ثم مضغة أربعين يوما، ثم تجعل

أكتب أجله وعمل&ه ورزق&ه، وش&قيا : عليه شعرا، ثم يبعث + عزوجل إليه ملك ا�رحام، فيقال لهك م&ن ق&راء الل&وح اس&تمل ذل&: يا رب أن&ي ل&ي بعل&م ذل&ك؟ فيق&ال ل&ه: فيقول الملك .يكون أو سعيدا

.فيستمليه منھم. المحفوظ

Then Allahazwj the Almighty Said: "who created you" The servant who has been created from a drop of dirty fluid, and then Kept it in a particular place for a known period of time, and Allahazwj the Lord of the Worlds is the most Powerful. The Messenger of Allahsaww said: 'The seed remains as a seed in the womb for forty days, and then becomes a clot for forty days and then becomes a lump of flesh for forty days. Then bones grow and are covered by meat; subsequently, the coat of skin covers it and then hair start to grow. Then Allahazwj Sends to him an Angel in the womb and Says to them: 'Write down his life span, and his deeds and his sustenance, and whether he will be a doubter or a helper.' The Angel says: 'O Lord! Where do I get such knowledge from?' Allahazwj Says to the Angel: 'Get if from those that can read from the Guarded Tablet.' They will then get it from the them-the Mosomeenasws.'



عليه صلى (عند رسول ) عليه الس�م(ـ شكاية بريدة من على ـ: ورده عليه) وآله

BUREYDAH'S COMPLAINT AGAINST ALI asws TO THE MESSENGER OF ALLAH saww AND HISsaww RESPONSE

ـ& و ـ إن مم&ن كت&ب أجل&ه وعمل&ه ورزق&ه وس&عادة : )ص&لى + علي&ه وآل&ه( ـ ق&ال رس&ول + 70 .مل ذنبا أبدا إلى أن يموت، كتبوا من عمله أنه � يع)عليه الس"م(خاتمته علي بن أبي طالب

The Messenger of Allahsaww: 'Those for whom the Angelas writes down his life span and deeds and sustenance and his ending with Ali Bin Abu Talibasws, it gets written for him that he will never commit sins ever until he dies.'

صلى + ( يوم شكاه بريدة، وذلك أن رسول + )صلى + عليه وآله(وذلك قول رسول + : لقا، وم&ا بع&ث جي&شا ق&ط ف&يھم )عليه ال&س"م( بعث جيشا ذات يوم لغزاة، أمر عليھم عليا )عليه وآله

ي ـ ـ ف&)عليه الس"م(فلما غنموا رغب علي . إ� جعله أميرھم)عليه الس"م(علي بن أبي طالب أن يشتري من جملة الغنائم جارية يجعل ثمنھا في جملة الغنائم، فكايده فيھا حاطب بن أبي بلتعة

فلما نظر إليھما يكايدان&ه ويزايدان&ه، انتظ&ر إل&ى أن بلغ&ت قيمتھ&ا قيم&ة .وبريدة ا�سلمي، وزايداه تواطئ&ا عل&ى أن ،)صلى + علي&ه وآل&ه(فلما رجعوا إلى رسول + .عدل في يومھا فأخذھا بذلكص&لى + علي&ه ( فوق&ف بري&دة ق&دام رس&ول + )صلى + عليه وآله(يقول ذلك بريدة لرسول +

يا رسول + ألم تر أن عل&ي ب&ن أب&ي طال&ب أخ&ذ جاري&ة م&ن المغ&نم دون الم&سلمين؟ : وقال)وآلهعرض عن&ه رس&ول ، ثم جاء ع&ن يمين&ه فقالھ&ا، ف&أ)صلى + عليه وآله(فأعرض عنه رسول +

فج&&اءه ع&&ن ي&&ساره وقالھ&&ا، ف&&أعرض عن&&ه، وج&&اء م&&ن خلف&&ه فقالھ&&ا، ()ص&&لى + علي&&ه وآل&&ه(+ غضبا لم ير )صلى + عليه وآله(فغضب رسول + .ثم عاد إلى بين يديه، فقالھا) فأعرض عنه

مال&ك : ق&القبله و� بعده غضب مثله، وتغير لونه وتربد وانتفخت أوداجه، وارتعدت أعضاؤه، وان الذين يؤذون + ورسوله : " يا بريدة آذيت رسول + منذ اليوم؟ أما سمعت + عزوجل يقول

لعنھم + في الدنيا وا�خرة وأعد لھم ع&ذابا مھين&ا وال&ذين ي&ؤذون الم&ؤمنين والمؤمن&ات بغي&ر م&ا ". اكتسبوا فقد احتملوا بھتانا واثما مبينا

The Holy Imam Hassan Al Askariasws said: 'This is like the response of the Messenger of Allahsaww when Bureydah came with a complaint. Once the Messenger of Allahsaww sent a battalion for a military campaign under the command of Aliasws, and never had hesaww sent a battalion for a military campaign except that it was under the command of Ali Bin Abu Talibasws.

When the spoils of war were captured, Aliasws wanted to buy a slave girl from that. This enraged Hatib Bin Abu Balta'a and Bureyda Al Aslami and Zayedah



at what they saw and there ensued heated arguments. And when a value was established with justice for the slave girl, Aliasws bought her with that amount. When they returned to the Messenger of Allahsaww, Bureydah presented himself and stood in front of the Messenger of Allahsaww and said: 'Did you not see how Ali Bin Abu Talibasws took a slave girl from the war booty without the other Muslim's share?' The Messenger of Allahsaww turned hissaww face away from him. Then he went to hissaww right and said to himsaww, but he turned his face away from him again, and then he went behind himsaw and repeated it, and hesaww turned away again, and then he came in front of him and said it again.

The Messenger of Allahsaww became so irritated that heaww had never been beforehand nor was hesaww ever seen to be so afterwards, his face changed colour and the veins in hissaww neck stood out and hesaww started trembling and said: 'Why O Bureydah, have you hurt the Messenger of Allahsaww so much today? Have you not heard Allahazwj the Almighty Say: "Surely (as for) those who speak evil things of Allahazwj and His Messenger, Allahazwj has cursed them in this world as well as in the hereafter, and He has prepared for them a chastisement bringing disgrace. And those who speak evil things of the believing men and the believing women without their having earned (it), they are guilty indeed of a false accusation and a manifest sin – 33:57/58"

ق&ال رس&ول + . م&ا علم&ت أنن&ي ق&صدتك ب&أذى)ص&لى + علي&ه وآل&ه(ي&ا رس&ول + : قال بري&دةأو تظن ي&ا بري&دة أن&ه � ي&ؤذيني إ� م&ن ق&صد ذات نف&سي؟ أم&ا علم&ت أن : )صلى + عليه وآله(

ق عليا مني أنا من&ه، وأن م&ن آذى علي&ا فق&د آذان&ي ـ وم&ن آذان&ي ـ فق&د آذى +، وم&ن آذى + فح&ي&ا بري&دة أن&ت أعل&م أم + عزوج&ل؟ أن&ت أعل&م أم ! على + أن يؤذيه بأليم عذابه ف&ي ن&ار جھ&نم؟

بل + أعلم، وق&راء الل&وح المحف&وظ : قراء اللوح المحفوظ؟ أنت أعلم أم ملك ا�رحام؟ قال بريدةي&دة؟ أم حفظ&ة فأن&ت أعل&م ي&ا بر)صلى + علي&ه وآل&ه(قال رسول + .أعلم، وملك ا�رحام أعلم .بل حفظة علي بن أبي طالب: علي بن أبي طالب؟ قال

Bureydah said: 'I don't know how I have come to hurt you so.' The Messenger of Allahsaww said: 'Is it your conjecture O Bureydah that the only way Isaww get hurt is if someone were to hurt mesaww? Do you not know that Aliasws is from mesaww and Isaww am from himasws? Whoever hurts Aliasws has hurt mesaww. Whoever hurts mesaww has hurt Allahazwj and whoever hurts Allahazwj, it obligates Himazwj to hurt that person, in return by painful punishment in the Fire of Hell?

O Bureydah! Are you more knowing or Allahazwj the Almighty? Are you more knowing or the readers of the Guarded Tablet? Are you more knowing or the King of the womb?' Bureydah replied: 'Yes, Allahazwj is more Knowing, and the readers of the Guarded Tablet are more knowing and the Angel of the wombs is more knowing.' The Messenger of Allahsaww said: 'Are you more knowing O Bureydah or the record keepers of Ali Bin Abu Talibasws? He said: 'The record keepers of Ali Bin Abu Talibasws.'



فكيف تخطئه وتلومه وتوبخه وتشنع عليه ف&ي فعل&ه، وھ&ذا : )صلى + عليه وآله(رسول + قال أن&ه م&ا كتب&وا علي&ه ق&ط خطيئ&ة من&ذ ـ ي&وم ـ ول&د )عليه ال&س"م(جبرئيل أخبرني، عن حفظة علي

وھذا ملك ا�رحام حدثني أنھم كتبوا قبل أن يولد، حين استحكم ف&ي بط&ن أم&ه، أن&ه � يك&ون من&ه ة أب&&دا، وھ&&ؤ�ء ق&&راء الل&&وح المحف&&وظ أخبرون&&ي ليل&&ة أس&&ري ب&&ي أنھ&&م وج&&دوا ف&&ي الل&&وح خطيئ&&

فكيف تخطئه ـ أنت ـ ي&ا بري&دة وق&د ص&وبه رب ".علي المعصوم من كل خطأ وزلة " المحفوظ الع&&المين والم"ئك&&ة المقرب&&ون؟ ي&&ا بري&&دة � تع&&رض لعل&&ي بخ&&"ف الح&&سن الجمي&&ل، فان&&ه أمي&&ر

ين، ـ وسيد الصالحين ـ وفارس المسلمين، وقائد الغر المحجل&ين، وق&سيم المؤمنين، وسيد الوصي .ھذا لي وھذا لك: الجنة والنار، يقول يوم القيامة للنار

The Messenger of Allahsaww said: 'How could you blame himasws and accuse himasws and chide himasws for hisasws actions, for here is Jibraeel who informs me that from the record keepers of Aliasws that they have never ever recorded for himasws any sin from the day of hisasws coming into this World.

And here is the Angel of the wombs who relates to me that even before heasws was revealed to this world it was already written that heasws will never commit any errors ever. And here are these readers of the Guarded Tablet who inform me that on the night of the ascension they found written on the Guarded Tablet "Aliasws is infallible from all mistakes and straying".

How can you fault him O Bureyda, when the Lord of the Worlds and the Angels of Proximity all State himasws to be correct? O Bureyda, do not behave with Aliasws other than in a goodly and beautiful manner, for heasws is the Commander of the Faithfulasws and the Master of the Trustees and the Master of the righteous and the Horse-ride of the Muslims, and the Leader of the resplendent, and the Divider of the Garden and the Fire whoasws will say to Fire on the Day of Judgment, 'This one is for measws and the other one is for you'.'

يا بريدة أترى ليس لعلي من الحق عليكم معاش&ر الم&سلمين، أ� تكاي&دوه و� تعان&دوه و� : ثم قالتزايدوه؟ ھيھات ـ ھيھ&ات ـ إن ق&در عل&ي عن&د + تع&الى أعظ&م م&ن ق&دره عن&دكم، أو� أخب&ركم؟

ف&ان + يبع&ث ي&وم القيام&ة أقوام&ا : )صلى + عليه وآل&ه( قال رسول + .بلى يا رسول +: قالوا. ھ&&ذه ال&&سيئات ف&&أين الح&&سنات؟ وإ� فق&&د عطب&&تم: تمتل&&ئ م&&ن جھ&&ة ال&&سيئات م&&وازينھم فيق&&ال لھ&&م

لئن لم تعرفوا �نفسكم ـ : " فاذا النداء من قبل + عزوجل .يا ربنا ما نعرف لنا حسنات: فيقولون ".ا لكم، وأوفرھا عليكم عبادي ـ حسنات فاني أعرفھ

Then heasws said: 'O Bureydah! Do you not see Aliasws to be from the truth for you group of Muslims, not to be argued against, not to be disputed against and not to be angered? Far, far it is from this – for the value of Aliasws with Allahazwj is far greater than what you behold for himasws, shall I inform you about this?' He said: 'Yes O Messenger of Allahsaww! The Mesenger of Allahsaww said; 'Allahazwj Will Resurrect a group on the Day of Judgment whose scale will be full of sins and Say to them: 'These are your sins, so where are



your good deeds?' They will say: O our Lord! We are not aware of any of our good deeds.' A Call will come from Allahazwj: My servants, although you are not aware of your selves and your goods deeds, I am Aware of them, I shall Give them to you.'

ثم تأتي الريح برقعة صغيرة ـ و ـ تطرحھ&ا ف&ي كف&ة ح&سناتھم، فت&رجح ب&سيئاتھم ب&أكثر مم&ا ب&ين خ&&ذ بي&&د أبي&&ك وأم&&ك وإخوان&&ك وأخوات&&ك وخاص&&تك وقرابات&&ك : ال&&سماء وا�رض، فيق&&ال �ح&&دھم

ربن&ا أم&ا ال&ذنوب فق&د عرفناھ&ا، فم&اذا يا: فيقول أھل المحشر .وأخذانك ومعارفك، فأدخلھم الجنة: يا عبادي، مشى أحدھم ببقية دين عليه �خيه إلى أخيه فقال: كانت حسناتھم؟ فيقول + عزوجل

ق&د تركتھ&ا ل&ك بحب&ك : فق&ال ل&ه ا�خ&ر)علي&ه ال&س"م(خذھا فاني أحبك بحبك لعلي بن أبي طالب ف&شكر + تع&الى ذل&ك لھم&ا فح&ط ب&ه .ت ول&ك م&ن م&الي م&ا ش&ئ)عليه الس"م(لعلي بن أبي طالب

خطاياھما، وجعل ذل&ك ف&ي ح&شو ص&حائفھما وموازينھم&ا، وأوج&ب لھم&ا ول&و ال&ديھما ول&ذريتھما .الجنة

Then the wind will carry a small piece of paper and land on the other hand of the scale and turn the scale even though the sins would be more numerous than what is between the earth and the sky.

It will be said to one of them: 'Take your father by your hand, and your mother, and your brothers and your sisters and your special ones, and your near relatives, and your friends and your acquaintances, enter with them all into the Garden.' The people of the resurrection will say: 'O Lord! As for their sins, we know them, but what was their good deed?' Allahazwj the Almighty will say to them: 'O My servants! One of them went to his brother to pay off the debt of his other brother and said to him, 'Here is the rest of it for I find you to be in love with Ali Bin Abu Talibasws.' The other one said to him: 'I forgive this debt for your love of Ali Bin Abu Talibasws, so take from my wealth what you want.' Allahazwj Thanked them for this and confiscated all their wrong doings and included this deed of their on their scales and due to this Iazwj have made Paradise Obligatory for for them and their parents and offspring.'

يا بريدة إن من ي&دخل الن&ار ب&بغض عل&ي أكث&ر م&ن ح&صى الخ&ذف الت&ي يرم&ي بھ&ا عن&د : ثم قال .الجمرات، فاياك أن تكون منھم

Then hesaww said: 'O Bureydah! The number of people who will enter Hell for their hatred of Aliasws, is far more numerous than the pebbles that are thrown (during Pilgrimage), so beware, and do not be one of them.'

ص&لى + (ـ& أي ـ اعب&دوه بتعظ&يم محم&د " اعبدوا ربكم الذي خلقك&م : " فذلك قوله تبارك وتعالىن&سما، وس&&واكم م&&ن بع&&د ذل&&ك، ) ال&&ذي خلقك&&م. ()علي&&ه ال&&س"م( وعل&&ي ب&&ن أب&&ي طال&ب )علي&ه وآل&&ه

.موصوركم، فأحسن صورك



The Holy Imam Hassan Al Askariasws said: 'And that is the meaning of the Words of Allahazwj "Worship your Lord" – Meaning, to worship Himazwj by respecting Muhammadsaww and Ali Bin Abu Talibasws. "Who Created you" Who Made you the same after that and Gave you shapes, beautiful shapes.'

وخلق الذين من قبلكم من س&ائر أص&ناف الن&اس : قال" والذين من قبلكم : " ـ ثم قال عزوجل71أحدھما خلقكم، وخلق الذين من قبلكم لعلكم ـ كلك&م ـ تتق&ون، أي : لھا وجھان: قال). لعلكم تتقون(

اعبدوا ـ ربك&م : والوجه ا�خر" نس ا� ليعبدون وما خلقت الجن وا�: " لتتقوا كما قال + تعالىمن + واجب �نه أك&رم " ولعل " ـ الذي خلقكم، والذين من قبلكم، أي اعبدوه لعلكم تتقون النار

من أن يعني عبده ب" منفعة ويطمعه في فضله ثم يخيبه، أ� تراه كيف قبح م&ن عب&د م&ن عب&اده، فيخدمه، ثم يخيب&ه و� ينفع&ه، . وبخدمتي، ولعلي أنفعك بھااخدمني لعلك تنتفع بي : إذا قال لرجل

ف ـ ان ـ + عزوجل أكرم في أفعاله، وأبعد من القبيح في أعماله من عباده

Then the Almighty Said: "and those before you". The Holy Imam Hassan Al Askariasws said: 'And Heazwj Created before you all sorts of people "so that you may guard". Heasws said: 'Two different types, from one of which Heazwj Created you and those before you so that all of you may become pious as Allah the High has Said: "And I have not created the jinn and the men except that they should serve Me". From the second type – worship your Lord Who Created you and those before you – meaning to worship so that you may save yourselves from the Fire. "so that you" in the Words of Allahazwj it is an obligation and Heazwj is far Above that Heazwj should Place for Hisazwj servant’s benefits and bounties and then deprive him of these. You have see how ugly it is for a servant from among the servants that he says to a man: 'Serve me and I shall profit you for it and so he does serve (him), but then he does not give him anything – and Allahazwj is more Honourable than this and far from any ugliness in any of Hisazwj Actions, to be reflected from Him to Hisazwj servants.

الذى جعل لكم ا�رض فراشا والسماء بناءا وأن&زل م&ن ال&سماء م&اء ف&اخرج ب&ه : " قوله عزوجل :من الثمرات رزقا لكم ف" تجعلوا � أندادا وأنتم تعلمون

The Words of Allah the Almighty "Who made the earth a resting place for you and the heaven a canopy and (Who) sends down rain from the cloud then brings forth with it subsistence for you of the fruits; therefore do not set up rivals to Allah while you know". – VERSE 22

ال&ذى جع&ل لك&م ا�رض : " ق&ال + عزوج&ل: )عليھم&ا ال&س"م( ـ قال ا�مام الحسن بن عل&ى 72ة لطبائعكم، موافقة �جسادكم، لم يجعلھا شديدة الحمى والح&رارة فتح&رقكم، جعلھا م"ئم" فراشا

و� شديدة البرودة فتجمدكم، و� شديدة طيب الريح فتصدع ھاماتكم، و� ش&ديدة الن&تن فتعط&بكم، و� شديدة اللين كالم&اء فتغ&رقكم، و� ش&ديدة ال&ص"بة فتمتن&ع عل&يكم ف&ي ح&رثكم وأبني&تكم، ودف&ن



عزوجل جعل فيھا من المتانة ما تنتفعون به وتتماسكون، وتتماسك عليھ&ا أب&دانكم موتاكم، ولكنهفل&ذلك جع&ل .وبنيانكم، وجع&ل فيھ&ا م&ن الل&ين م&ا تنق&اد ب&ه لح&رثكم وقب&وركم وكثي&ر م&ن من&افعكم

.لكم) ا�رض فراشا(

The Holy Imam Hassan Al Askariasws said: 'Allah the Almighty has Said: "Who made the earth a resting place for you" – Heazwj Made it compatible with your nature, and appropriate to your bodies, did neither Make it extremely hot so that it would burn you, and nor extremely cold that it would freeze you, and not so fragrant that it would give you headaches, and not so septic that it would destroy you, not extremely fluid like water that it would drown you, not extremely hard that it would prohibit you from farming, building houses and burying your dead. But the Almightyazwj Made it durable for your life and your bodies and your buildings and Made it from materials from which you find many advantages. That is how He "made the earth a resting place for you".'

ا س&قفا م&ن ف&وقكم محفوظ&ا ي&دير فيھ&ا شم&سھا وقمرھ&ا ونجومھ&) والسماء بن&اءا: (ثم قال عزوجليعني المطر ينزله من ع" ليبلغ قلل جبالكم " وأنزل من السماء ماء : " ثم قال عزوجل .لمنافعكم

وت"لكم وھضابكم وأوھادكم ثم فرقه رذاذا وواب" وھط" وط" لتنشفه أرضوكم، ولم يجعل ذلك .المطر ناز� عليكم قطعة واحدة فتفسد أرضيكم وأشجاركم وزروعكم وثماركم

Then Allahazwj the Almighty Said: "and the heaven a canopy" – A ceiling above you to keep you safe and in it run the sun and moon and stars for your benefits. Then Allahazwj the Almighty Said: " and (Who) sends down rain from the cloud" Meaning the rain that falls on the mountains and valleys and then gets distributed in the valleys, sometimes there is heavy rainfall and sometimes a mild one, sometimes in big drops and sometimes in small ones so that it is appropriate for agriculture and plants and fruits.'

" يعني مما يخرجه من ا�رض رزقا لك&م " فأخرج به من الثمرات رزقا لكم : " ثم قال عزوجلأى أش&باھا وأمث&ا� م&ن ا�ص&نام الت&ي � تعق&ل و� ت&سمع و� تب&صر، و� " ف" تجعل&وا � أن&دادا

أنھا � تق&در عل&ى ش&ئ م&ن ھ&ذه ال&نعم الجليل&ة الت&ي أنعمھ&ا عل&يكم) وأنتم تعلمون(تقدر على شئ .ربكم

Then the Almighty Says: "then brings forth with it subsistence for you of the fruits" Meaning the fruits that come out of the earth for you to eat. "Therefore do not set up rivals to Allah" Meaning the idols who neither understand, nor they hear or see and do not have power over anything. "While you know" They have no power over anything from these bounties which have been given to you from your Lord.'



ف&&ي ق&&ول + )ص&&لى + علي&&ه وآل&&ه(ق&&ال رس&&ول + : )علي&&ه ال&&س"م( ـ ق&&ال أمي&&ر الم&&ؤمنين 73إن + تعالى لما خلق الماء فجعل عرشه عليه قبل أن ): جعل لكم ا�رض فراشاالذي : (عزوجل

ھو الذي خلق السماوات وا�رض في ستة أيام : (يخلق السماوات وا�رض، وذلك قوله عزوجل .ـ يعني وكان عرشه على الماء ـ قبل أن يخلق السماوات وا�رض) وكان عرشه على الماء

The Amir-ul-Momaneenasws said that the Messenger of Allahsaww said, regarding the Words of the Almighty: "Who made the earth a resting place for you": 'When Allah the Almighty Created the water, Heazwj sent the Throne to it before Heazwj Created the heavens and the earth. And that is the Words of the Almighty "And He it is Who Created the heavens and the earth in six periods-- and His dominion (extends) on the water" – Meaning the Throne was on the water before the creation of the heavens and the earth.'

ـ& فأرس&ل الري&اح عل&ى الم&اء، فبخ&&ر الم&اء م&ن أمواج&ه، وارتف&ع عن&ه ال&دخان وع&" فوق&&ه : ـ& ق&الالزبد، فخلق من دخانه السماوات السبع، وخلق من زبده ا�رضين ـ السبع ـ فبسط ا�رض عل&ى

الماء، وجعل الماء على الصفا، والصفا على الحوت، والحوت على الثور، والثور على الصخرة يابني إنھا إن تك مثقال حبة من خردل فتكن في صخرة أو في : (ذكرھا لقمان �بنه ـ فقال ـالتي

.والصخرة على الثرى، و� يعلم ما تحت الثرى إ� +) السماوات أو في ا�رض يأت بھا +

The Messenger of Allahsaww said: 'Heazwj then sent the wind on the water, which resulted in the waves which produced vapours which rose up as smoke higher than the residue cream. Then Heazwj Created the seven heavens from the smoke and the earths – seven – from the cream. Heazwj then Stretched the earth over the water, and Sent the water to the plains, and Sent the plains on the fish and the fish on the bull and the bull on the stone which Luqmanas spoke about to hisasws son: "O my son! Surely if it is the very weight of the grain of a mustard-seed, even though it is in (the heart of) rock, or (high above) in the heaven or (deep down) in the earth, Allah will bring it (to light) – 31:16)" and the stone over Al Thariy and no one knows what is below Al Thariy except Allahazwj.'

فأحاط&ت بك&ل ش&ئ، فلما خلق + تعالى ا�رض دحاھا من تحت الكعب&ة، ث&م ب&سطھا عل&ى الم&اء، أحطت بكل شئ فمن يغلبني؟ وكان في كل أذن من آذان الح&وت سل&سلة : ففخرت ا�رض وقالت

من ذھب مقرون&ة الط&رف ب&العرش، ف&أمر + الح&وت فتح&رك فتكف&أت ا�رض بأھلھ&ا كم&ا تتكف&أ : الالسفينة على وجه الماء ـ و ـ قد اشتدت أمواجه لم تستطع ا�رض ا�متناع، ففخر الحوت وق&

غلبت ا�رض التي أحاطت بكل شئ، فمن يغلبني؟

When Allahazwj Created the earth spreading out from underneath the Ka'ba, then spread it out over the water it overcame everything, the earth proudly proclaimed: 'I have overcome everything, who is there to overcome me?' And on the ears of the fish there were chains of gold, one end of which stretched to the sky. Allahazwj Ordered the fish to move, as a result of which the whole earth started to sway like the swaying of the ship on the face of the water due to strong waves, and the earth could not put a stop to it. The fish then proudly said: 'I have overcome the earth, who is there to overcome me?'



فخلق + عزوجل الجبال فأرس&اھا، وثق&ل ا�رض بھ&ا، فل&م ي&ستطع الح&وت أن يتح&رك، ففخ&رت ب ا�رض، فمن يغلبني؟ فخلق + عزوجل الحديد، فقطعت غلبت الحوت الذي غل: الجبال وقالت

غلب&ت الجب&ال الت&ي غلب&ت الح&وت : به الجبال، وليكن عندھا دفاع و� امتن&اع ففخ&ر الحدي&د وق&ال فمن يغلبني؟

Allahazwj the Almighty Created mountains established them in the earth which became heavy due to them, and the fish could no longer move the earth, and the mountains proudly proclaimed: 'I have overcome the fish which had overcome the earth, who is there to overcome me?' Allahazwj the Almighty Created the iron, and cut down the mountains with it, and they could not stop it. The iron proudly proclaimed: 'I have overcome the mountains which had overcome the fish, who is there to overcome me?'

.فخلق + عزوجل النار، فا�ن&ت الحدي&د وفرق&ت أج&زاءه ول&م يك&ن عن&د الحدي&د دف&اع و� امتن&اعغل&ب الجب&ال، فم&ن يغلبن&ي؟ فخل&ق + عزوج&ل الم&اء، غلب&ت الحدي&د ال&ذي : ففخرت النار وقال&ت

غلب&ت الن&ار الت&ي غلب&ت الحدي&د، : فأطفأ النار، ولم يكن عندھا دفاع و� امتناع، ففخر الماء وقال فمن يغلبني؟

Allahazwj the Almighty Created the fire, it softened the iron and dispersed its pieces and the iron had no defence to it. The fire proudly proclaimed: 'I have overcome the iron which had overcome the mountains, who is there to overcome me?' Allahazwj the Almighty Created the water, and doused the fire and it had not defence to it. The water proudly proclaimed: 'I overcame the fire which had overcome the iron, who is there to overcome me?'

غلبت الماء الذي غلب النار، فمن : فخلق + عزوجل الريح فأيبست الماء، ففخرت الريح، وقالت: يغلبني؟ فخلق + عزوجل ا�نسان فصرف الريح عن مجاريھا بالبنيان ـ ففخ&ر ا�ن&سان ـ وق&ال

لبت الريح التي غلبت الماء فمن يغلبني؟ غ

Allah the Almighty Created the wind which pushed out the water, and the wind proudly proclaimed: 'I have overcome the water which had overcome the fire, who is there to overcome me?' Allah the Almighty Created Man who controlled the wind and directed it away by their construction, and then proudly proclaimed: 'I am the one who overcame the wind which had overcome the water, who is there to overcome me?'

لب&ت ا�ن&سان ال&ذي غ: فخلق + عزوجل ملك الم&وت، فأم&ات ا�ن&سان، ففخ&ر مل&ك الم&وت وق&الأنا القھار الغ"ب الوھاب، أغلب&ك وأغل&ب ك&ل ش&ئ، : غلب الريح، فمن يغلبني؟ فقال + عزوجل

).إليه يرجع ا�مر كله(فذلك قوله تعالى



Allah the Almighty Created the Angel of death, who killed the man, and then proudly proclaimed: 'I have overcome Man who had overcome the wind, who is there to overcome me?' Allah the Almighty Said: 'I am the Subduer, the Overcomer, Bestower I Overcome you and everything.' That is the meaning of the Words of Allahazwj "and to Him is returned the whole of the affair – (11:122)".

ـ أركان العرش وحملته ـ

ELEMENTS OF THE THRONE AND

THE BEARING OF IT

يا رسول + ما أعجب ھذه السمكة وأعظم قوتھ&ا، لم&ا تحرك&ت حرك&ت ا�رض : فقيل: ـ قال74 أو� أنبئكم بأقوى منھا: )صلى + عليه وآله(فقال رسول + .بما عليھا حتى لم تستطع ا�متناع

.)صلى + عليه وآله(بلى يا رسول + : وأعظم وأرحب؟ قالوا

The Commander of the Faithfulasws said that the people said: 'O Messenger of Allahsaww! This fish is a strange one and has great strength for it to be able to shake the world with its movement, and the earth is powerless to stop it.' The Messenger of Allahsaww said: 'Shall I tell you about that which is stronger and greater than this fish?' They said: 'Yes, O Messenger of Allahsaww.'

وخل&ق عن&د ك&ل رك&ن إن + عزوجل لما خلق العرش خلق ل&ه ث"ثمائ&ة وس&تين أل&ف رك&ن، : قالث"ثمائة وستين ألف ملك، ل&و أذن + تع&الى �ص&غرھم ـ ف ـ ل&تقم ال&سماوات ال&سبع وا�رض&ين

يا عبادي : فقال + تعالى ـ لھم ـ .السبع ماكان ذلك بين لھواته إ� كالرملة في المفازة الفضفاضة تع&الى م&ع ك&ل واح&د م&نھم فخل&ق + .احملوا عرشي ھذا، فتعاطوه فلم يطيقوا حمله و� تحريك&ه

واحدا، فلم يقدروا أن يزعزعوه فخلق + مع كل واحد منھم عشرة، فلم يقدروا أن يحركوه فخلق .ـ + تعالى ـ بعدد كل واحد منھم، مثل جماعتھم فلم يقدروا أن يحركوه

Hesaww said: 'When Allah the Almighty Created the Throne, Heazwj Made for it three hundred and sixty thousand elements, and in each of these elements Heazwj Created three hundred and sixty thousand Angels, and if Allahazwj were to give Permission to the smallest one of these Angels he would swallow the seven heavens and the seven earths and for him it would be like a grain of sand in the wasteland.' Allahazwj Said to the Angels: 'O My servants! Lift this



Throne of Mine.' They obeyed and tried but could not move it the slightest. Allahazwj Created one more Angel for each one of them, but they were still powerless to move it. Then Allahazwj Created ten more Angels for every one of them, and still they could not even move it. Then Allah the High Created for every one of them, a number equal to the whole of their group and still they could not make it move.'

ثم قال .فخلوه، فأمسكه + عزوجل بقدرته .خلوه علي أمسكه بقدرتي: فقال + عزوجل لجميعھمـ يا ـ ربنا لم نطقه نحن وھذا الخلق الكثير والجم الغفير، فكيف : فقالوا. احملوه أنتم: لثمانية منھم

لمقرب للبعيد، والمذلل للعنيد والمخفف للشديد، إني أنا + ا: نطيقه ا�ن دونھم؟ فقال + عزوجل. والمسھل للعسير، أفعل ما أشاء وأحكم ـ ب ـ ما أريد، أعلمكم كلمات تقولونھا يخفف بھا عل&يكم

بسم + ال&رحمن ال&رحيم و� ح&ول و� ق&وة إ� ب&ا� العل&ي : (تقولون: وما ھي يا ربنا؟ قال: قالوا .الطيبينالعظيم وصلى + على محمد وآله

Allah the Almighty Said to all of them: 'Leave it! Iazwj will Lift it by My Power.' They left it and Allahazwj Lifted it by His Power. Then Allahazwj Said to eight of the Angels: 'You lift it'. They said: 'O Our Lord! How can the eight of us alone lift it when this vast number of creatures could not do so?' Allah the Almighty Said: 'I am Allahazwj! Who Makes the far to be near, the stubborn to be submissive, the heavy to be light, the difficult to be easy, I do What I Please and Order whatever Iazwj Want. Iazwj will Teach you certain words, if you were to say them, this will become light work for you.' They said: 'And what are these, Our Lord?' Heazwj Said: 'Say "In the Name of Allah the Beneficent the Merciful and there is no Strength and no Power except by Allah the High the Great and Allahazwj Send salutations to Muhammadsaww and hissaww Purified Progenyasws."

فق&ال + عزوج&ل .فقالوھا، فحملوه وخف على كواھلھم كشعرة نابتة على كاھل رجل جلد ق&ويي ليحمل&وه، وطوف&وا أن&تم حول&ه، خلوا على ـ كواھ&ل ـ ھ&ؤ�ء الثماني&ة عرش&: لسائر تلك ا�م"ك

. وسبحوني ومجدوني وقدسوني، فاني أنا + القادر على ما رأيتم و ـ أنا ـ على كل شئ قدير

They said these words and lifted the Throne, which felt to them like hair on the shoulders of a strong man. Allah the Almighty Said to the rest of these Angels: 'Let these eight of them carry My Throne whilst you circumambulate around it, and extol My Praise, My Glory and My Holiness for I am Allahazwj Who has Power on what you have witnessed and I have Power over every thing.'



ـ: ة سعد بن معاذ، وجليل مرتبتهـ قص

STORY OF SA'D BIN MA'AZ AND HIS GLORIOUS RANK

م&&ا أعج&&ب أم&&ر ھ&&ؤ�ء الم"ئك&&ة حمل&&ة : )ص&&لى + علي&&ه وآل&&ه( ـ فق&&ال أص&&حاب رس&&ول + 75ھ&&ؤ�ء م&&ع ق&&وتھم � : )ص&&لى + علي&&ه وآل&&ه(فق&&ال رس&&ول + ! الع&&رش ف&&ي ق&&وتھم وعظ&&م خلقھ&&م

. تكتب فيھا حسنات رجل من أمتييطيقون حمل صحائف

The companions of the Messenger of Allahsaww said: 'How strange is the strength of these Angels who bear the Throne and their great creation!' The Messenger of Allahsaww Said: 'These Angels with all their strength, will not be able to lift the book in which are written the good deeds of a man from mysaww community.'

ذل&ك الرج&ل، رج&ل : ومن ھو يا رسول + لنحبه ونعظمه ونتق&رب إل&ى + بموا�ت&ه؟ ق&ال: قالواجاوزه فلما .كان قاعدا مع أصحاب له فمر به رجل من أھل بيتي مغطى الرأس ـ ف ـ لم يعرفه

إلتفت خلفه فعرفه، فوثب إليه قائما حافيا حاسرا، وأخذ بيده فقبلھا وقبل رأس&ه وص&دره وم&ا ب&ين بأبي أنت وأمي يا شقيق رس&ول +، لحم&ك لحم&ه، ودم&ك دم&ه، وعلم&ك م&ن علم&ه، : عينيه وقال

ل&ه ـ فأوج&ب + ـ .وحلمك من حلمه، وعقلك من عقله، أسأل + أن يسعدني بمحبتكم أھل البي&تبھذا الفعل، وھذا القول من الثواب مالو كتب تفصيله ف&ي ص&حائفه ل&م يط&ق حملھ&ا جمي&ع ھ&ؤ�ء

.الم"ئكة الطائفين بالعرش، وا�م"ك الحاملين له

They asked: 'And who is that one O Messenger of Allahsaww, so that we may love him and honour him and achieve nearness of Allahazwj by his friendship?' Hesaww said: 'That man is the one who was sitting with his companions and a man from mysaww household passed by with his head covered and so did not recognize him. But, when he had passed by, he recognized him from his back, so he ran after him bare headed and bare footed, and took his hand and



kissed it and kissed his forehead and his chest and between his eyes and said: 'O brother of the Messenger of Allahsaww, yourasws flesh is hissaww flesh, and yourasws blood is hissaww blood, and yourasws knowledge is from hissaww knowledge, and yourasws dream is hissaww dream, and yourasws intellect is from hissaww intellect, I ask Allahazwj to make me happy by the love of yourasws householdasws.' Allahazwj made it obligatory for this deed of his and these words of his, such numerous rewards that if they were to be written in a book, all these Angels that circumambulate the Throne would not be able to lift it.'

ول + أنت في ج"لتك وموضعك من ا�س"م، ومحلك عن&د رس&: فقال له أصحابه لما رجع إليھمأيھ&ا الج&اھلون وھ&ل يث&اب ف&ي ا�س&"م إ� : تفعل بھ&ذا م&ا ن&رى؟ فق&ال لھ&م)صلى + عليه وآله(

وحب ھذا؟ فأوجب + ـ له ـ بھذا القول مثل ما كان أوجب ل&ه )صلى + عليه وآله(بحب محمد .بذلك الفعل والقول أيضا

When he returned back to his companions, they said to him: 'You are in an honourable position in Islam and have a status with the Messenger of Allahsaww and you are doing such a deed that we saw?' He said to them: 'O ignorant ones! How can I be rewarded in Islam, except by the love of Muhammadsaww, and the love of this oneasws?' And for these words of his as well, Allahazwj rewarded him the same as his deed and words before this.'

ولقد صدق في مقاله �ن رج" لو عمره + عزوجل مثل : )صلى + عليه وآله(فقال رسول + لھا مائة أل&ف م&رة، ف&أنفق أموال&ه كلھ&ا ف&ي س&بيل +، عمر الدنيا مائة ألف مرة، ورزقه مثل أموا

وأفنى عمره صائم نھاره، ق&ائم ليل&ه، � يفت&ر ش&يئا ـ من&ه ـ و� ي&سأم، ث&م لق&ي + تع&الى منطوي&ا، عل&&ى بغ&&ض محم&&د أو بغ&&ض ذل&&ك الرج&&ل ال&&ذي ق&&ام إلي&&ه ھ&&ذا الرج&&ل مكرم&&ا، إ� أكب&&ه + عل&&ى

.أعماله عليه وأحبطھامنخريه في نار جھنم، ولرد + عزوجل

The Messenger of Allahsaww said: 'Allahazwj is Truthful is what heazwj has Said. Even if a man were to be Given authority by Allahazwj one hundred thousand times what he has been given in the world and given sustenance of wealth a hundred thousand times more, and he were to spend it all in the way of Allahazwj, and spends his entire lifetime by fasting during the days and standing (in prayer) during the nights and does not get tired, then harbours hatred for Muhammadsaww or that manasws for who this man had stood up in respect for, Allahazwj will Fling him, held by the nostrils, into the Fire of Hell, and Allah the Almighty will Return his deeds back to him and confiscate them.'

أم&ا : )ص&لى + علي&ه وآل&ه( وم&ن ھ&ذان ال&رج"ن ي&ا رس&ول +؟ ق&ال رس&ول +: فق&الوا: ـ قال ـ فتبادر القوم إليه ينظرونه، فاذا ھو س&عد ب&ن -الفاعل ما فعل بذلك المقبل المغطي رأسه فھو ھذا

فنظروا، . وأما المقول له ھذا القول، فھذا ا�خر المقبل المغطي رأسه .معاذ ا�وسي ا�نصاري ـ .)عليه الس"م(فاذا ھو على بن أبي طالب



Heasws that the people asked: 'Who are these two men O Messenger of Allahsaww?' The Messenger of Allahsaww said: 'The one who performed this deed is this one who is coming over with his head covered.' The group of people turned their attention towards him and saw that he was Sa'd Bin Ma'az Al Awsiy Al Ansari.' Hesaww then said: 'The other oneasws for whom he spoke those words is this one.' They looked and saw that it was Ali Bin Abu Talibasws.'

بغض ا�خر، ما أكثر من يسعد بحب ھذين، وما أكثر من يشقى ممن يحل حب أحدھما و: ثم قالإنھما جميعا يكون&ان خ&صما ل&ه وم&ن كان&ا ل&ه خ&صما ك&ان محم&د ل&ه خ&صما وم&ن ك&ان محم&د ل&ه

). + عليه عذابه(خصما كان + له خصما ـ و ـ فلج عليه وأوجب

Then hesaww said: 'A lot of people will be happy by the love of these two, and a lot of people will be among doubters by loving one of them and harbouring hatred towards the other oneasws. These two will be their adversaries and whoever these two go against, Muhammadsaww also goes against them, and whoever Muhammadsaww goes against, Allahazwj also goes against them and punishment becomes obligatory upon them.'

ثم قال رسول .ياعباد + إنما يعرف الفضل أھل الفضل: )صلى + عليه وآله(ثم قال رسول + ف&ان + يخ&تم ل&ك بال&شھادة ويھل&ك ب&ك أم&ة م&ن الكف&رة، ) أب&شر: ل&سعد ()صلى + عليه وآله(+

. تك، ويدخل بشفاعتك الجنة مثل عدد ـ شعور ـ الحيوانات كلھالمو) عرش الرحمن(ويھتز

Then the Messenger of Allahsaww said: 'O servants of Allahazwj! The one who understands their virtues are the virtuous ones.' Then the Messenger of Allahsaww said to Sa'd: 'Allahazwj will Make your end to be in martyrdom and destroy a whole group of infidels as a result of it. The Throne of the Beneficent will shake on your death, and the number of people who will enter Paradise by your intercession is equal to the hairs on all the animals.'

سقفا ) والسماء بناء( .تفترشونھا لمنامكم ومقيلكم) جعل لكم ا�رض فراشا(ذلك قوله تعالى ف: قالمحفوظا أن تقع على ا�رض بقدرته تجري فيھا شمسھا وقمرھا وكواكبھا م&سخرة لمن&افع عب&اده

.وإمائه

Heasws said: 'And that is the Words of the Almighty "Who made the earth a resting place for you" You lie down on this during the night for your sleep and rest. "and the heaven a canopy" A safe ceiling which holds it from falling on to the earth by His Power and running in it are the Sun and the Moon and the stars which have been made subservient for the benefit of His male and female slaves.'



� تعجبوا لحفظه السماء أن تق&ع عل&ى ا�رض، ف&ان + : )صلى + عليه وآله(ثم قال رسول + أعظم من ذلك ثواب طاع&ات المحب&ين : وما ھو؟ قال: قالوا .عزوجل يحفظ ما ھو أعظم من ذلك

.لمحمد وآله

Then the Messenger of Allahsaww said: 'Do not be surprised at the Protection of stopping the sky from falling onto the earth, for Allah the Almighty gives a greater Protection than that.' They said: 'What is that?' Hesaww said: 'Greater than this are the rewards of the obedience of those that love Muhammadsaww and hissaww Progenyasws.'

يعني المطر ينزل مع كل قطرة ملك يضعھا في موض&عھا ال&ذي ) وأنزل من السماء ماء: (ثم قالأو ت&ستكثرون : )ص&لى + علي&ه وآل&ه(فق&ال رس&ول + .فعجبوا م&ن ذل&ك. يأمره به ربه عزوجل أكثر من عدد )عليه الس"م(م"ئكة المستغفرين لمحبي علي بن أبي طالب عدد ھؤ�ء؟ إن عدد ال

.ھؤ�ء ـ، وإن عدد الم"ئكة ال"عنين لمبغضيه أكثر من عدد ھؤ�ء

Then Allahazwj Says: "and (Who) sends down rain from the cloud" That is the rain drops that fall along with each of them is an Angel who makes it reach its allocated place by the Order of his Almighty Lord.' They were surprised at that. The Messenger of Allahsaww said: 'Do you think that this is a large number?' The number of the Angels who ask forgiveness for the one who loves Ali Bin Abu Talibasws, is far greater than this, and those Angels that curse those who harbour hisasws hatred is more numerous than this.'

أ� ت&رون كث&رة ـ ع&دد ـ ھ&ذه ا�وراق " فأخرج به من الثمرات رزق&ا لك&م : " ثم قال + عزوجلص&لى + علي&ه (ق&ال رس&ول + ! س&ول + م&ا أكث&ر ع&ددھابلى يا ر: والحبوب والحشائش؟ قالوا

في خدمتھم، أتدرون فيما )صلى + عليه وآله(أكثر عددا منھا م"ئكة يبتذلون �ل محمد : )وآلهيبتذلون لھم؟ ـ يبتذلون ـ في حمل أطباق النور، عليھا التحف من عند ربھم فوقھا مناديل النور، ـ

يحمل آل محمد منھا إلى شيعتھم ومحبيھم، وأن طبقا من تلك ا�طباق و ـ يخدمونھم في حمل ما . يشتمل من الخيرات على ما� يفي بأقل جزء منه جميع أموال الدنيا

Then Allah the Almighty Says: "then brings forth with it subsistence for you of the fruits" Do you not see how numerous are these leaves and seeds and grass?' They said: 'Yes, O Messenger of Allahsaww, what is more numerous than these?' The Messenger of Allahsaww said: 'More numerous than these are the Angels that attend the Progeny of Muhammadsaww in their service. Do you know how they attend to themasws?' They attend to themasws by carrying the layers of light in which are gifts for themasws from theirasws Lord, and above these layers of light are lamps. They serve themasws in what they are carrying the chosen gifts for theirasws Shiites and those that love themasws. This layer is from the layers spread out over the goodness of such value that all the wealth of the world cannot equal even a part of it.'



اءكم وان كنتم في ريب مما نزلنا على عبدنا فاتوا بسورة من مثله وادع&وا ش&ھد: " قوله عزوجلمن دون + ان كنتم صادقين، فان لم تفعلوا ولن تفعلوا فاتقوا النار التى وقودھا الناس والحجارة اعدت للكافرين، وبشر الذين آمن&وا وعمل&وا ال&صالحات أن لھ&م جن&ات تج&رى م&ن تحتھ&ا ا�نھ&ار

ھ&م فيھ&ا ازواج كلما رزقوا منھا من ثمرة رزقا قالوا ھذا الذى رزقنا من قبل واتوا به مت&شابھا ول " مطھرة وھم فيھا خالدون

The Words of the Almighty "And if you are in doubt as to that which We have revealed to Our servant, then produce a chapter like it and call on your witnesses besides Allah if you are truthful. But if you do (it) not and never shall you do (it), then be on your guard against the fire of which men and stones are the fuel; it is prepared for the unbelievers. And convey good news to those who believe and do good deeds, that they shall have gardens in which rivers flow; whenever they shall be given a portion of the fruit thereof, they shall say: This is what was given to us before; and they shall be given the like of it, and they shall have pure mates in them, and in them, they shall abide" – VERSES 23, 24 & 25

فلما ضرب + ا�مثال للكافرين المجاھرين الدافعين لنبوة محمد : )عليه الس"م(مام ـ قال ا�76، ال&دافعين م&ا قال&ه )ص&لى + علي&ه وآل&ه( والناصبين المن&افقين لرس&ول + )صلى + عليه وآله(

آيات في أخيه علي، والدافعين أن يكون ما قاله عن + تعالى، وھي )صلى + عليه وآله(محمد )عليه الس"م( ومعجزاته ـ لمحمد ـ مضافة إلى آياته التي بينھا لعلي )صلى + عليه وآله(محمد

بمكة والمدينة، ولم يزدادوا إ� عتوا وطغيانا

The Holy Imam Hassan Al Askariasws said: 'When Allahazwj Gave the examples for the infidels who were outspoken against the Prophet-hood of Muhammadsaww and the Nasibis who were hypocritical towards the Messenger of Allahsaww, who were against whatever Muhammadsaww said to hissaww brother Aliasws, and against what Allahazwj had Said to himsaww, and these are the Signs Given to Muhammadsaww and Hisazwj Miracles for Muhammadsaww which were shown for Aliasws in Mecca and Medina, did not increase them in anything except insolence and tyranny.'

حتى ) دناوإن كنتم في ريب مما نزلنا على عب: (قال + تعالى لمردة أھل مكة وعتاة أھل المدينة وأن يك&ون ھ&ذا المن&زل علي&ه ـ ك"م&ي، )صلى + عليه وآله(تجحدوا أن يكون محمد رسول +

م&&ع إظھ&&اري علي&&ه ـ بمك&&ة، الب&&اھرات م&&ن ا�ي&&ات كالغمام&&ة الت&&ي كان&&ت يظل&&ه بھ&&ا ف&&ي أس&&فاره، ه والجمادات التي كانت تسلم عليه من الجبال والصخور و ا�حجار وا�شجار، وكدفاع&ه قاص&دي

بالقت&&ل عن&&ه، وقتل&&ه إي&&اھم، وكال&&شجرتين المتباع&&دتين اللت&&ين ت&&" ص&&قتا فقع&&د خلفھم&&ا لحاجت&&ه، ث&&م تراجعت&ا إل&ى مكانھم&&ا كم&ا كانت&ا، وكدعائ&&ه ال&شجرة فجاءت&ه مجيب&&ة خاض&عة ذليل&ة، ث&&م أم&ره لھ&&ا

بالرجوع فرجعت سامعة مطيعة

Allahazwj Said to arrogant ones of Mecca and Medina: "And if you are in doubt as to that which We have revealed to Our servant" until you are denying Muhammadsaww to be the Messenger of Allahazwj and that which has been sent



down on himsaww is not from Me and what I had made Apparent to himsaww in Mecca, the clear Signs like the cloud used to give himsaww during his journeys, and the pebbles used to greet himsaww, ones from the mountains and the rocks and stones and the trees, and Dispelled those that tried to kill himsaww, but Killed them instead, and like when the two trees which were separate came to be joined together from which hesaww fulfilled hissaww need and then the trees returned back to their respective places afterwards, and like when hesaww beckoned the tree to come to himsaww and it came to himsaww like an obedient and disgraced servant and then ordered it to go back and so it obeyed immediately upon hearing the order.'

المنتحل&ين ا�س&"م، ال&ذين ھ&م من&ه ب&راء، ) ويا معشر النواص&ب(يا معشر قريش واليھود ) فأتوا(ص&لى + (م&ن مث&ل محم&د ) ب&سورة م&ن مثل&ه( .ويا معشر العرب الف&صحاء البلغ&اء ذوي ا�ل&سن

، رجل م&نكم � يق&رأ و� يكت&ب ول&م ي&درس كتاب&ا، و� اختل&ف إل&ى ع&الم و� تعل&م م&ن )عليه وآلهأحد، وأنتم تعرفونه في أسفاره وحضره بقي كذلك أربعين سنة ثم أوتي جوامع العلم ـ حتى علم ـ

.علم ا�ولين وا�خرين

"then produce" O group of Qureysh and the Jews (and O group of Nasibis) who display your belief apparently, those of you who stay away, and O group of Arabs eloquent in your speeches! "a chapter like it" like the one produced by Muhammadsaww, a man from among you who did not read or write in any school, nor did he disagree with a teacher nor learn from any one, and you know about himsaww in hissaww journeys and in hissaww presence, and hesaww remained among you as well for forty years and then gave you complete knowledge, even the knowledge of the formers ones and the later ones.'

�ن كل . فان كنتم في ريب من ھذه ا�يات فاتوا من مثل ھذا الك"م ليبين أنه كاذب كما تزعمونوإن كن&تم معاش&ر ق&راء الكت&ب م&ن .ماكان من عند غير + فسيوجد له نظي&ر ف&ي س&ائر خل&ق +

م&ن ش&رائعه، وم&ن ن&صبه )صلى + علي&ه وآل&ه(م به محمد اليھود والنصارى في شك مما جاءكأن كلمت&ه ال&ذراع الم&سمومة، : أخاه سيد الوصيين وصيا بعد أن قد أظھر لكم معجزاته التي منھ&ا

وناطقه ذئب، وحن إليه العود وھو على المنبر ودفع + عنه السم الذي دسته اليھود في طعامھم، ـ يعني من مث&ل ـ ) فاتوا بسورة من مثله(وكثر القليل من الطعام وقلب عليھم الب"ء وأھلكھم به،

والكت&ب ا�ربع&ة )علي&ه ال&س"م(ھذا ـ القرآن ـ من الت&وراة وا�نجي&ل والزب&ور وص&حف إب&راھيم وكيف يك&ون ك&"م محم&د .عشر فانكم � تجدون في سائر كتب + سورة كسورة من ھذا القرآن

. وكتبه، يا معشر اليھود والنصارىالمتقول أفضل من سائر ك"م +

'And if you are in doubt from these Signs, then bring the like of these Words to that it may prove himsaww to be false like you conjecture. Because, if this is not from Allahazwj, then a parallel of it would exist with the rest of the creation of Allahazwj. And O you group of the readers of the Books of the Jews and the Christians are in doubt about what has been Sent with Muhammadsaww from



the rituals, and hesaww established hissaww brotherasws the Master of the Trustees as the Trustee after hissaww miracles had been shown to you from himsaww, the utensil in which was poison spoke to himsaww, and the wolf conversed with himsaww, and the wooden staff grieved for himsaww when hesaww was on the pulpit, and Allahazwj dispelled the poison which the Jews had mixed in hissaww food, and returned this affliction back to them and they were destroyed by it and Made it plenty of what little of the food that they ate.

"then produce a chapter like it" Meaning the like of this Quran, from the Torah and the Evangel and the Psalms and the Parchments of Ibrahimasws and the fourteen Books, for there does not exist in the rest of the Books of Allahazwj a chapter like the chapters of the Quran. And so how can the speech of Muhammadsaww not be higher than the rest of the Speech of Allahazwj in the rest of His Books, O group of Jews and Christians?'

ادع&&وا أص&&نامكم الت&&ي تعب&&دونھا ياأيھ&&ا " وادع&&وا ش&&ھداءكم م&&ن دون + : " ث&&م ق&&ال لجم&&اعتھممن الملحدين يا من&افقي المشركون، وادعوا شياطينكم يا أيھا النصارى واليھود، وادعوا قرناءكم ب&أن ) إن كن&تم ص&ادقين(المسلمين من النصاب �ل محمد الطيبين، وسائر أعوانكم على إرادتك&م

محمدا تقول ھذا القرآن من تلقاء نفسه، لم ينزله + عزوجل عليه، وأن ما ذكره من ف&ضل عل&ي . على جميع أمته وقلده سياستھم ليس بأمر أحكم الحاكمين)عليه الس"م(

Then Allahazwj said to these groups: "and call on your witnesses besides Allah" – Meaning – Call on those idols that you worship to O Polytheists, and call on your satans, O you Christians and Jews, and call on your helpers the atheists and O hypocrites among the Muslims, those Nasibis that keep grudge to the purified Progenyasws of Muhammadsaww, and all those that help you in your intentions. "if you are truthful" That Muhammadsaww is speaking this Quran from hissaww own self and that Allahazwj did not Send it down onto himsaww, and that what hesaww been mentioned of the preference of Aliasws to all the communities being in charge of their affairs, is not by the Order of the Most Wise.'

ول&ن (رب الع&المين أي ـ إن ل&م ت&أتوا ي&ا أيھ&ا المقرع&ون بحج&ة ) ف&ان ل&م تفعل&وا(ثم قال عزوج&ل توق&د ) حطبھا ـ الناس والحجارة-فاتقوا النار التي وقودھا (أي ـ و� يكون ھذا منكم أبدا ) تفعلوا

المكذبين بك"م&ه ونبي&ه، الناص&بين الع&داوة لولي&ه ) أعدت للكافرين(ـ ف ـ تكون عذابا على أھلھا .ووصيه

Then the Almighty Said: 'But if you do (it) not" Meaning you do not accept that this is a Proof of the Lord of the Worlds, "and never shall you do (it)" Meaning this will never happen from you ever, " then be on your guard against the fire of which men and stones are the fuel" This Fire will inflame and punish those that deserve it. "it is prepared for the unbelievers" The deniers of His Speech and His Prophetsaww, and the Nasibis who have enmity to His guardian and Trustee.'



م عل&ى فاعلموا بعجزكم عن ذلك أنه م&ن قب&ل + تع&الى ول&و ك&ان م&ن قب&ل المخل&وقين لق&درت: قالق&ل ل&ئن اجتمع&ت ا�ن&س والج&ن (فلما عجزوا بعد التقريع والتحدي، قال + عزوج&ل .معارضته

) على أن يأتوا بمثل ھذا القرآن، � يأتون بمثله ولو كان بعضھم لبعض ظھيرا

Allahazwj Says: "You should understand from your frustrations that this is from Allahazwj for had it been from the creatures, you would have had the ability to argue.' When they became speechless after hearing this, then Allah the Almighty Said: "Say: If men and jinn should combine together to bring the like of this Quran, they could not bring the like of it, though some of them were aides of others".



ـ: ـ قصة الغمامة

STORY OF THE CLOUD

كي&ف : )عليھم&ا ال&س"م(" علي بن محم&د " فقلت �بي : )عليه الس"م( ـ قال الحسن بن على 77 بمك&&ة )ى + علي&&ه وآل&&هص&&ل(كان&&ت ھ&&ذه ا�خب&&ار ف&&ي ھ&&ذه ا�ي&&ات الت&&ي ظھ&&رت عل&&ى رس&&ول +

يا بني أما الغمامة ف&ان رس&ول : فلما كان في الغد، قال .يا بني استأنف لھا النھار: والمدينة؟ فقال كان يسافرإلى الشام مضاربا لخديجة بن&ت خويل&د، وك&ان م&ن مك&ة إل&ى )صلى + عليه وآله(+

لك البوادي، وربما عصفت عليھم بيت المقدس مسيرة شھر فكانوا في حمارة القيظ يصيبھم حر ت .فيھا الرياح وسفت عليھم الرمال والتراب

The Holy Imam Hassan Bin Ali Al Askariasws said: 'I said to my father Ali Bin Muhammad Al Taqiasws: 'How was this news regarding these Signs which were revealed to the Messenger of Allahsaww in Mecca and Medina?' Heasws said: 'O my son! I shall tell you in the morning.' Then on the next day heasws said: 'O my son! As for the Signs, that is when the Messenger of Allahsaww went on a journey to Damascus for business on behalf of Khadija Bint Khuwaylidasws, and the journey from Mecca to Jerusalem was of a month, they were on donkey and suffered from the heat of the valleys, and the hot wind blowing the sand and the dust on them.'

غمامة تظله فوق رأس&ه )لهصلى + عليه وآ(وكان + تعالى في تلك ا�حوال يبعث لرسول + تقف بوقوفه، وتزول بزواله، إن تقدم تقدمت، وإن تأخر تأخرت، وإن تيامن تيامنت، وإن تياسر تياس&&رت، فكان&&ت تك&&ف عن&&ه ح&&ر ال&&شمس م&&ن فوق&&ه، وكان&&ت تل&&ك الري&&اح المثي&&رة لتل&&ك الرم&&ال

) عليه وآلهصلى +(والتراب، تسفيھا في وجوه قريش ووجوه رواحلھم حتى إذا دنت من محمد ھدأت وسكنت، ولم تحمل شيئا من رم&ل و� ت&راب، وھب&ت علي&ه ريح&ا ب&اردة لين&ة، حت&ى كان&ت

فكانوا يل&وذون ب&ه، ويتقرب&ون إلي&ه فك&ان .جوار محمد أفضل من خيمة: قوافل قريش يقول قائلھاغرب&اء، وك&ان إذا اخ&تلط بتل&ك القواف&ل .الروح يصيبھم بقربه، وإن كانت الغمامة مقصورة عليه

.فاذا الغمامة، تسير في موضع بعيد منھم

Allahazwj, in this situation Sent a cloud over hissaww head to provide himsaww with shade. It used to stop when Muhammadsaww stop, and used to move



when hesaww used to move, when hesaww went to the right it also went to the right, and when hesaww went to the left it also went to the left. It was like a ceiling for himsaww from the heat of the sun. And the hot wind became light for himasws and the dust did not reach himsaww, but it blew hard on the faces of Qureysh and their people but they stood still when it came to Muhammadsaww. Hesaww was not affected by the sand and dust and the wind became cool for himsaww to the extent that the caravan of the Qureysh said in their talk: 'To be in the proximity of Muhammadsaww is better than of anyone else. They sought refuge from it and went closer to himsaww to rest their souls, but the cloud only used to be over hissaww head only. And when more travellers joined in with the group, they found the cloud to be distant from them.'

انظ&روا إل&ى الغمام&ة : فيخ&اطبھم أھ&ل القافل&ة .إلى من قرنت ھذه الغمامة فقد ش&رف وك&رم: قالوا� : " فينظرون فيج&دون مكتوب&ا عليھ&ا. تجدوا عليھا اسم صاحبھا، واسم صاحبه وصفيه وشقيقه

آل&&ه ، أيدت&&ه بعل&&ي س&&يد الوص&&يين، وش&&رفته ب)ص&&لى + علي&&ه وآل&&ه(إل&&ه إ� + محم&&د رس&&ول + فيق&رأ ذل&ك، ويفھم&ه م&ن يح&سن أن يكت&ب، " الموالين له ولعلي وأوليائھما، والمع&ادين �ع&دائھما

ويقرأ من �يحسن ذلك

The travellers said: 'The one on whom is the shade of the cloud is an honourable and prestigious person.' Then they turned to the people of the group: 'It is written on the cloud the name of its owner, and the description of hissaww brother.' They looked at it and saw written on it "There is no God but Allahazwj, Muhammad is the Messenger of Allahsaww, supported by the Master of the Trusteesasws, honoured by hissaww Progenyasws and the friends of Aliasws and their friends who are inimical to theirasws enemies." Anyone can read it whether he is a literate or not so.'



ـ):صلى عليه وآله(ـ تسليم الجبال والصخور وا�حجار عليه

SALUTATIONS OF THE MOUNTAINS AND THE ROCKS AND THE STONES TO HIM saww

وأم&ا ت&سليم الجب&ال وال&صخور وا�حج&ار علي&ه ف&ان : )عليھم&ا ال&س"م( ـ قال على ب&ن محم&د 78 لما ترك التجارة إلى الشام، وتصدق بكل ما رزقه + تعالى من )صلى + عليه وآله(رسول +

و كل يوم إلى حراء يصعده، وينظر من قلله إل&ى آث&ار رحم&ة + وأن&واع تلك التجارات، كان يغدعجائب رحمته وبدائع حكمته، وينظ&ر إل&ى أكن&اف ال&سماء وأقط&ار ا�رض والبح&ار، والمف&اوز،

.والفيافي، فيعتبر بتلك ا�ثار، ويتذكر بتلك ا�يات، ويعبد+ حق عبادته

The Holy Imam Ali Bin Muhammadasws said: 'And the submission of the mountains and the rocks and the stones to himsaww occurred when the Messenger of Allahsaww was on the route to Damascus for business, and gave away in charity all the sustenance of Allahazwj in that business, hesaww used to go to the cave of Hira every day, and saw everywhere the effects of the Mercy of Allahazwj and strange types of His Mercy and His Wisdom. Hesaww saw up to the fringes of the sky and the diameter of the earth, and the oceans and the forests and the deserts and considered the effects and remembered Allahazwj by those signs and worshipped Allahazwj as was His Right to be worshipped.'

فلما استكمل أربعين سنة ـ و ـ نظر + عزوجل إلى قلبه فوجده أفضل القلوب وأجلھا، وأطوعھا ينظر إليھا، وأذن )صلى + عليه وآله(محمد وأخشعھا وأخضعھا، أذن �بواب السماء ففتحت، و

ينظر إليھم، وأم&ر بالرحم&ة فانزل&ت علي&ه م&ن ل&دن )صلى + عليه وآله(للم"ئكة فنزلوا ومحمد س&&اق الع&&رش إل&&ى رأس محم&&د وغمرت&&ه، ونظ&&ر إل&&ى جبرئي&&ل ال&&روح ا�م&&ين المط&&وق ب&&النور،

ي&ا : وم&ا أق&رأ؟ ق&ال: ق&ال. حم&د اق&رأي&ا م: طاووس الم"ئكة ھبط إليه، وأخ&ذ ب&ضبعه وھ&زه وق&الثم أوح&ى ـ إلي&ه ـ ) اقرأ باسم ربك الذي خلق خلق ا�نسان من علق ـ إلى قوله ـ مالم يعلم(محمد

من الجبل وقد )صلى + عليه وآله(ما أوحى إليه ربه عزوجل، ثم صعد إلى العلو، ونزل محمد يق&ول وق&د . ماركب&ه ب&ه الحم&ى والن&افضغشيه من تعظيم ج"ل +، وورد عليه من كبي&ر ش&أنه

اشتد عليه مايخافه من تكذيب قريش في خبره، ونسبتھم إياه إلى الجنون، ـ وأنه ـ يعتريه شيطان



وكان من أول أمره أعقل خليقة +، وأكرم براياه وأبغض ا�شياء إليه الشيطان وأفعال المجانين .وأقوالھم

When hesaww had completed hissaww fortieth year, and Allahazwj looked towards hissaww heart, Heazwj Saw it to be full of virtue and great and obedient and sincere and honest. Heazwj Gave Permission for the doors of the sky to be opened, and Muhammadsaww look towards it, and Gave Permission to the Angels to descend and Muhammadsaww saw them. Heazwj Ordered Mercy which descended towards himsaww from the leg of the Throne onto the head of Muhammadsaww and covered himsaww. Hesaww saw Jibraeel the Trustworthy Spirit, wearing a collar of light, descending towards himsaww, and after touching Prophetsaww’s arms said: 'Read!.' Hesaww asked: 'What shall I read?'

Jibraeelas said: 'O Muhammadsaww! Read in the name of your Lord Who created. He created man from a clot. Read and your Lord is Most Honorable, Who taught (to write) with the pen Taught man what he knew not' – (96:1 to 5) and then revealed to himsaww what his Lord had Revealed to himsaww, and then ascended towards the Heavens. Muhammadsaww came down from the mountain in a trance from the veneration of Magnificence of Allahazwj, and around himsaww was great prestige and hesaww was in trepidation and feeling the impact of. This condition was exasperated by the fear that the Qureish would falsify what had just been Revealed unto himsaww and consider himsaww to have gone mad and was under the influence of Satan although from the beginning hesaww was seen to be an honourable person and known to hate anything that was associated to Satan and the actions of the mad people and their speech.'

عزوجل أن يشرح صدره، ويشجع قلبه، فأنطق الجبال والصخور والمدر، وكلما وصل فأراد +ـ الس"م عليك يامحمد ـ الس"م عليك يا ول&ي +، ال&س"م علي&ك يارس&ول +، : إلى شئ منھا ناداه

الس"م عليك يا حبيب +، أبشر فان + عزوجل قد فضلك وجملك وزينك وأكرمك فوق الخ"ئق إن&&ك مجن&&ون، وع&&ن ال&&دين مفت&&ون، ف&&ان : م&&ن ا�ول&&ين وا�خ&&رين � يحزن&&ك ق&&ول ق&&ريشأجمع&&ين

الفاض&ل م&ن ف&ضله ـ + ـ رب الع&المين، والك&ريم م&ن كرم&ه خ&الق الخل&ق أجمع&ين، ف&" ي&ضيقن صدرك من تكذيب قريش وعتاة العرب لك، فسوف يبلغك ربك أقصى منتھى الكرامات ويرفعك

، )علي&ه ال&س"م(م ويف&رح أولي&اءك بوص&يك عل&ي ب&ن أب&ي طال&ب وسوف ي&نع .إلى أرفع الدرجاتعلي&ه (وسوف يبث علومك في العباد والب"د، بمفتاح&ك وب&اب مدين&ة علم&ك عل&ي ب&ن أب&ي طال&ب

الح&سن : ، وسوف يخرج منھا ومن علي)عليھا الس"م(، وسوف يقر عينك ببنتك فاطمة )الس"م الب"د دينك، وسوف يعظم اجور المحبين لك والحسين سيدي شباب أھل الجنة، وسوف ينشر في

و�خيك، وسوف يضع في ي&دك ل&واء الحم&د، فت&ضعه ف&ي ي&د أخي&ك عل&ي، فيك&ون تحت&ه ك&ل نب&ي .وصديق وشھيد، يكون قائدھم أجمعين إلى جنات النعيم

Allah the Almighty Intended to expand hissaww chest and strengthen hissaww heart, and so Gave speech to the mountains and the rock and the pebbles, and whenever hesaww passed by any of them, they called out: 'Peace be upon you O Muhammadsaww. Peace be upon you O Guardian from Allahazwj.



Peace be upon you O Messenger of Allahazwj. Peace be upon you O Beloved of Allahazwj. Good news for yousaww, for Allah the Almighty Has Preferred yousaww and Magnified yousaww and Adorned you and Honoured yousaww above the whole of creation from the foremost ones to the later ones. Do not grieve at the words of the Qureysh that you have gone mad or that religion has gone under trial, for the Preferred one is that one who has been given Preference by Allahazwj the Lord of the Worlds, and the prestigious one is that who has been Honoured by the Creator of all creation. So do not constrict your chest due to the denial of the Qureish and other Arab tribes like them, for very soon your Lord will Bestow upon you Prestige and elevate your status, and Bless you with happiness of the friendship of your Trustee Ali Bin Abu Talibasws who will soon spread yoursaww knowledge to the servants and the cities, by yoursaww key and the door of the city of yoursaww knowledge, Ali Bin Abu Talibasws, and soon give yousaww the flower of yoursaww eyes, your daughter, Fatimaasws, and soon will come out of herasws and Aliasws, Al Hassanasws and Al Husaynasws the Leaders of the youths of Paradise, and will soon make your religion widely known in the city, and will soon Grant great Rewards to those that love yousaww and your brotherasws, and will soon Give yousaww in yourasws hand the Flag of Praise which yousaww will place in the hand of your brother Aliasws, under which will be all the Prophetsasws and the truthful and the martyrs, and heasws will lead all of them to the Gardens of Bliss.'

علي&ه (يارب من علي بن أبي طالب الذي وعدتني به؟ ـ وذلك بع&د م&ا ول&د عل&ي : قلت في سريفأھ&و ھ&ذا؟ : وھو طفل ـ أو ھو ولد عمي؟ وقال بعد ذلك لما تح&رك عل&ي قل&ي" وھ&و مع&ه)الس"م

ف&ي كف&ة من&ه )صلى + عليه وآل&ه(ففي كل مرة من ذلك أنزل عليه ميزان الج"ل، فجعل محمد . وسائر الخلق من امته إلى يوم القيامة ـ في كفة ـ فوزن بھ&م ف&رجح)عليه الس"م(لي ومثل له ع

)ص&لى + علي&ه وآل&ه( من الكفة وترك علي في كفة محمد )صلى + عليه وآله(ثم أخرج محمد بعين&&ه )ص&&لى + علي&&ه وآل&&ه(الت&&ي ك&&ان فيھ&&ا ف&&وزن ب&&سائر امت&&ه، ف&&رجح بھ&&م، فعرف&&ه رس&&ول +

يا محمد ھذا علي بن أبي طالب صفيي الذي اؤيد به ھذا الدين، يرجح : نودي في سرهو .وصفتهفذلك حين شرح + ص&دري ب&أداء الرس&الة، وخف&ف عن&ي مكافح&ة ا�م&ة .على جميع امتك بعدك

. وسھل علي مبارزة العتاة الجبابرة من قريش

I said to myself, 'O Lord! Who is Ali Bin Abu Talibasws about whomasws You have Promised measws?' - And this was after the Zahoor of Aliasws and heasws was a child – 'Or heasws is the son of mysaww uncleasws? And hesaww said after that when Aliasws started walking a little and heasws was with himsaww: 'Is heasws the one?' And every time Allahazwj Sent down the scale of Magnificence, Heazwj Placed Muhammadsaww on one hand of it and similarly Aliasws alongside himsaww, and the rest of the creation from hissaww community up until the Day of Judgment on the other hand of the scale, and measured them all and by themasws and theyasws were heavier. Then Heazwj took out Muhammadsaww from the hand of the scale and left Aliasws on it and measure the rest of the community, and still the scale did not tip the other way. The Messenger of Allahsaww understood from this the characteristics of Aliasws. And Heazwj Called out to Muhammadsaww in secret: 'O Muhammadsaww! This is Ali Bin Abu Talibasws by whomasws I shall Help this religion, and is more weighty than all of



your community after youasws. Hesaww said: 'This happened when Allahazwj expanded mysaww chest and Made light for Meazwj the burden of the community and Made it easier for mesaww the confrontation of the ruthless tyrants of Qureish.'

ـ: ـ حديث الدجاجة المشوية

HADEETH OF THE GRILLED CHICKEN

)ص&لى + علي&ه وآل&ه(وأما دفع + القاص&دين لمحم&د : )عليھما الس"م( ـ قال على بن محمد 79، وت&صديقه إي&اه في&ه، ف&ان رس&ول + )ص&لى + علي&ه وآل&ه(إلى قتله وإھ"كه إي&اھم كرام&ة لنبي&ه

شأ في الخير نشوءا �نظير له في سائر كان وھو ابن سبع سنين بمكة، قد ن)صلى + عليه وآله(، )ص&لى + علي&ه وآل&ه(صبيان قريش، حت&ى ورد مك&ة ق&وم م&ن يھ&ود ال&شام فنظ&روا إل&ى محم&د

ھ&ذا و+ محم&د الخ&ارج ف&ي آخ&ر : وشاھدوا نعت&ه وص&فته، فأس&ر بع&ضھم إل&ى بع&ض ـ و ـ ق&الواتع&الى ب&ه دول&ة اليھ&ود، وي&ذلھم الزم&ان، الم&دال عل&ى اليھ&ود وس&ائر ـ أھ&ل ـ ا�دي&ان، يزي&ل +

ويقمعھم، وقد كانوا وجدوه ف&ي كت&بھم ـ النب&ي ـ ا�م&ي الفاض&ل ال&صادق فحملھ&م الح&سد عل&ى أن .كتموا ذلك، وتفاوضوا في أنه ملك يزال

The Holy Imam Ali Bin Muhammad Al Naqiasws said: 'When Allahazwj Dispelled from Muhammadsaww those that attempted to kill himsaww, and destroyed them for the honour of His Prophetsaww, and hissaww truthfulness, the age of the Messenger of Allahsaww at the time was of seven years in Mecca.

Goodness had arisen from himsaww that was unrivalled among the other children of Qureish to the extent that when the Jewish people returned from Damascus, they saw Muhammadsaww and bore witness to his characteristics and some of them said to others in secret: By Allahazwj! This is the Muhammadasws that was supposed to come in the end of times, and will overcome the Jews and all peoples of other religions, and Allah the Almighty will bring disgrace to the state of the Jews, will humiliate them and oppress them, for hissaww existence has been written in the Books – the unlettered, prestigious, truthful – and the envy against himsaww made them keep it a secret, and consulted with each other that hissaww kingdom will decline.'



تعالوا نحتال ـ عليه ـ فنقتل&ه، ف&ان + يمح&و ماي&شاء ويثب&ت لعلن&ا ن&صادفه : ثم قال بعضھم لبعض� تعجل&وا حت&ى نمتحن&ه ونجرب&ه بأفعال&ه، ف&ان : بذلك، ث&م ق&ال بع&ضھم ل&بعضممن يمحو، فھموا

الحلية قد توافق الحلية، والصورة قد ت&شاكل ال&صورة، إن م&ا وج&دناه ف&ي كتبن&ا أن محم&دا يجنب&ه فصادفوه وآلفوه وادعوه إلى دعوة، وقدموا إليه الحرام والشبھة، ف&ان .ربه من الحرام والشبھات

ف&&ي أح&&دھما فأكل&&ه، ف&&اعلموا أن&&ه غي&&ر م&&ن تظن&&ون، وإنم&&ا الحلي&&ة وافق&&ت الحلي&&ة انب&&سط فيھم&&ا أو وال&&صورة س&&اوت ال&&صورة، وإن ل&&م يك&&ن ا�م&&ر ك&&ذلك ول&&م يأك&&ل منھم&&ا ش&&يئا، ف&&اعلموا أن&&ه ھ&&و،

.فاحتالوا له ـ في ـ تطھير ا�رض منه لتسلم لليھود دولتھم

Then some of them said to the others: 'Come, let us trick himsaww and kill himsaww, for Allahazwj will Erase what Heazwj so Desires and Established what Heazwj Wills. They knew about this, and then some of them said to the others: 'Let us not be hasty in this until we have examined himsaww first in hissaww actions, for appearances can be similar and faces can also be similar.

We have found in our Books that Muhammadsaww will be close to hissaww Lord and stay away from the prohibited and the doubtful. Let us meet himasws and invite himsaww for dinner and place in front of him the prohibited and the doubtful food, and if hesaww extends hissaww hand to both or one of them to eat, then we will know that hesaw is someone other than what we had conjectured about and that his appearance is similar and so is his face. And if hesaww does not do this, that is if he does not eat anything from these foods, then we will know that hesaww is the one (mentioned in our books), so we should make some plan about himsaww to cleanse the earth from himsaww in order to preserve the state of the Jews.'

صلى + عليه (فجاءوا إلى أبي طالب فصادفوه ودعوه إلى دعوة لھم فلما حضر رسول + : قال قدموا إليه وإل&ى أب&ي طال&ب والم&" م&ن ق&ريش دجاج&ة م&سمنة ك&انوا ق&د وق&ذوھا وش&ووھا، )وآله

يم&د ي&ده نحوھ&ا )هص&لى + علي&ه وآل&(فجعل أبوطال&ب وس&ائر ق&ريش ي&أكلون منھ&ا ورس&ول + .)صلى + عليه وآله(فيعدل بھا يمنة ويسرة، ثم أماما، ثم خلفا، ثم فوقا ثم تحتا � تصيبھا يده

Imam Ali Naqiasws said: 'They went to Abu Talibasws to meet himsaww and invited himsaww to dinner. When the Messenger of Allahsaww presented himself there, they placed in front of himsaww and Abu Talibasws and the chiefs of Qureish, a dish of chicken, which had been beaten to death. Abu Talibasws and the other Qureish started eating and the Messenger of Allahsaww extended his hand towards the food, but hissaww hand got directed elsewhere, to the right, and the left, then to the front and to the back, then over it and then under it, but did not reach that food.'

ي&ا مع&شر اليھ&ود ق&د جھ&دت أن : )ص&لى + علي&ه وآل&ه(مالك يا محمد � تأكل منھا؟ فق&ال : فقالوا: فق&الوا .تناول منھا، وھذه يدي يعدل بھا عنھا وما أراھا إ� حراما يصونني ربي عزوجل عنھاأ



. ف&افعلوا إن ق&درتم: )ص&لى + علي&ه وآل&ه(فقال رس&ول + .ماھي إ� ح"ل فدعنا نلقمك ـ منھا ـ + فذھبوا ليأخذوا منھ&ا، ويطعم&وه، فكان&ت أي&ديھم يع&دل بھ&ا إل&ى الجھ&ات كم&ا كان&ت ي&د رس&ول

.تعدل عنھا: )صلى + عليه وآله(

They said: 'What is the matter O Muhammadsaww, why are you not eating from this?' Hesaww said: 'O group of Jews! I am trying to eat from it but this hand of mine keeps turning away from it. It must be prohibited and so my Lord the Almighty is protecting me from it.' They said: 'This is not but it is permissible. We will feed you morsels ourselves from it.' The Messenger of Allahsaww said: 'Do it if you can according to your abilities.' They went and took from it, but their hands also kept diverting themselves away just like the hand of the Messenger of Allahsaww.

.ـ ف ـ ھذه قد منعت منھ&ا، ف&أتوني بغيرھ&ا إن كان&ت لك&م: )صلى + عليه وآله(فقال رسول + شتروھا ـ وعمدوا فجاءوه بدجاجة أخرى مسمنة مشوية قد أخذوھا، لجار لھم غائب ـ لم يكونوا ا

لقم&ة، فلم&ا )ص&لى + علي&ه وآل&ه(إلى أن ي&ردوا علي&ه ثمنھ&ا إذا ح&ضر، فتن&اول منھ&ا رس&ول + ذھب ليرفعھا ثقلت عليه، وفصلت حتى سقطت م&ن ي&ده، وكلم&ا ذھ&ب يرف&ع م&ا ق&د تناول&ه بع&دھا

.ثقلت وسقطت

The Messenger of Allahsaww said: 'This food is prohibited for me, but if you have any other food with you then you can bring that for me.' They went and brought some grilled chicken, which they had caught from a neighbour's house without his permission, not having bought it, with the intention that they would pay for it when the owner is present. The Messenger of Allahsaww tried to eat a morsel from it, but it became heavy in hissaww hands and fell down from it, and when hesaww picked it up it fell down again.'

وھ&ذه )ص&لى + علي&ه وآل&ه(س&ول + يا محم&د فم&ا ب&ال ھ&ذه � تأك&ل منھ&ا؟ ـ ف ـ ق&ال ر: فقالوام&اھي م&ن : ق&الوا .أيضا قد منع&ت منھ&ا، وم&ا أراھ&ا إ� م&ن ش&بھة ي&صونني رب&ي عزوج&ل عنھ&ا

فلم&ا تن&اولوا لقم&ة ليلقم&وه ثقل&ت ك&ذلك ف&ي . فافعلوا إن قدرتم علي&ه: قال .شبھة، فدعنا نلقمك منھا .أيديھم ـ ثم سقطت ـ ولم يقدروا أن يلقموھا

They said: 'O Muhammadsaww! Why are you not eating from this?' The Messenger of Allahsaww said: 'This is also prohibited for me and I do not see it from being other than from the doubtful, and so my Lord Almighty is Protecting me from it.' They said: 'This is not from the doubtful, let us feed you ourselves.' Hesaww said: 'Try and do it according to your abilities.' Whenever they tried, the morsel became heavy in their hands and fell down, and they could not do it.



.ھذه شبھة يصونني رب&ي عزوج&ل عنھ&ا: ھو ما قلت لكم: )صلى + عليه وآله(فقال رسول + فتعجبت قريش من ذلك، وكان ذلك مما يقيمھم على اعتقاد عداوته إل&ى أن أظھروھ&ا لم&ا أظھ&ره

! أي شئ يرد عليكم من ھذا الطفل؟: + عزوجل بالنبوة، وأغرتھم اليھود أيضا فقالت لھم اليھود . ھذا شأن عظيممانراه إ� يسالبكم نعمكم وأرواحكم ـ و ـ سوف يكون ل

The Messenger of Allahsaww said: 'This is as I said to you. This is from the doubtful which my Lord Almighty is Protecting me from it.' The Qureish were surprised at all this, and the enmity that they showed upon the declaration of the Prophet hood, this was also one of the reasons for it. The Jews said to them: 'What will come to you from this child? We see nothing except that hesaww will crucify your bounties and your souls and then hesaww will have great glory.'

ـ): صلى عليه وآله (ـ اتفاق اليھود على قتله

THE AGREEMENT OF THE JEWS TO KILL HIM saww

فتواط&أت اليھ&ود عل&ى قتل&ه ف&ي : )علي&ه ال&س"م( ـ وقال امي&ر الم&ؤمنين عل&ى ب&ن اب&ى طال&ب 80طريقه على جبل حراء ـ وھم سبعون رج"، فعمدوا إلى سيوفھم فسموھا، ثم قعدوا له ذات ـ يوم

.بل حراءـ غلس في طريقه على ج

The Commander of the Faithful Ali Bin Abu Talibasws said: 'The Jews decided to kill himsaww on the way to Mount Hira, and they were seventy men, who had dipped their swords in poison and sat there in wait for himasws on a dark night on the road to Mount Hira.'

فلم&&ا ص&&عده، ص&&عدوا إلي&&ه، وس&&لوا س&&يوفھم وھ&&م س&&بعون رج&&" م&&ن أش&&د اليھ&&ود وأجل&&دھم وذوي النجدة منھم، فلما أھووا بھا إليه ليضربوه بھا إلتقى طرفا الجبل بينھم وبينه فانضما، وصار ذلك

ب&&سيوفھم، ، وانقط&&ع طمعھ&&م ع&&ن الوص&&ول إلي&&ه )ص&&لى + علي&&ه وآل&&ه(ح&&ائ" بي&&نھم وب&&ين محم&&د .فغمدوھا، فانفرج الطرفان بعدما كانا انضما، فسلوا بعد سيوفھم وقصدوه

When they saw himsaww coming, they unsheathed their swords, and they were seventy of them, most of them were Jews and helped by a strong and brave one of them who tried to attack himsaww, but the two sides of the mountain



came together and formed a barrier between them and Muhammadsaww, and their desire was cut off and they put their swords back into their sheaths, and the two sides of the mountain which had come together, separated out.'

فلما ھموا بارسالھا عليه انضم طرفا الجبل، وحي&ل بي&نھم وبين&ه فغم&دوھا، ث&م ينفرج&ان في&سلونھا ف&&صعدوا الجب&&ل وداروا خلف&&ه .إل&&ى أن بل&&غ إل&&ى ذروة الجب&&ل، وك&&ان ذل&&ك س&&بعا وأربع&&ين م&&رة

+ ليقصدوه بالقتل، فطال عليھم الطريق، ومد + عزوجل الجبل فأبطأوا عنه حتى فرغ رس&ول . من ذكره وثنائه على ربه واعتباره بعبره)صلى + عليه وآله(

Then they decided to attack himsaww again, but again the mountain created a barrier to thwart them and so they sheathed their swords once again. This happened forty seven times, so they went up the mountain and around it to attack himsaww from the back to kill himsaww. The road became long for them and Allah the Almighty extended the mountain accordingly until such time as the messenger of Allahsaww was free from hissaww remembrance of Allahazwj and extolling the Holiness of hissaww Lord and learning from Himazwj.'

ثم انحدرعن الجبل، فانح&دروا خلف&ه ولحق&وه، وس&لوا س&يوفھم علي&ه لي&ضربوه بھ&ا، فان&ضم طرف&ا الجب&&ل، وح&&ال بي&&نھم وبين&&ه فغم&&دوھا، ث&&م انف&&رج ف&&سلوھا، ث&&م ان&&ضم فغم&&دوھا، وك&&ان ذل&&ك س&&بعا

فلما كان في آخر مرة، وقد ق&ارب رس&ول .انفرج سلوھا، فاذا انضم غمدوھاوأربعين مرة، كلما القرار، س&لوا س&يوفھم علي&ه فان&ضم طرف&ا الجب&ل، وض&غطھم ـ الجب&ل ـ )صلى + عليه وآله(+

.ورضضھم، ومازال يضغطھم حتى ماتوا أجمعين

Then, once again the mountain created a barrier against them when they tried to attack himsaww, and when they retreated, the barrier opened up. And whenever they tried to attack him, the barrier came up again. This happened forty seven times. And then for the last time they came near the Messenger of Allahsaww to attack, they unsheathed their swords towards himsaww, and the mountain sides came together and crushed them, and did not stop crushing them until such time as they had all died.'

بل مما فنظر فاذا طرفا الج. يا محمد انظر خلفك إلى بغاتك بالسوء ماذا صنع بھم ربھم: ثم نودييليه، منضمان، فلما ـ نظر ـ انفرج الطرفان ـ و ـ سقط أولئك القوم وسيوفھم بأيديھم، وقد ھشمت

. وجوھھم وظھورھم وجنوبھم وأفخاذھم وسوقھم وأرجلھم، وخروا موتى تشخب أوداجھم دما

Then there was a call: 'O Muhammad! Look behind you and see the bad people and what their Lord has Done to them.' The two sides of the mountain which had crushed this group, separated away and hesaww saw between the two sides, the crushed group, with swords in their hands, their faces disfigured and their sides broken along with their hands and feet and death had overtaken them, and there was blood everywhere.'



من ذلك الموض&ع س&الما مكفي&ا م&صونا محفوظ&ا، تنادي&ه )صلى + عليه وآله(وخرج رسول + ھنيئا لك يا محمد نصرة + عزوجل لك عل&ى أع&دائك : الجبال وما عليھا من ا�حجار وا�شجار

صرك ـ + ـ إذا ظھر أمرك على جبابرة امتك وعتاتھم بعلي ب&ن أب&ي طال&ب، وت&سديده بنا، وسين�ظھار دينك وإعزازه وإكرام أوليائك، وقمع أعدائك ـ و ـ سيجعله تاليك وثانيك ونفسك التي بين جنبيك، وسمعك الذي به تسمع، وبصرك الذي به تب&صر، وي&دك الت&ي بھ&ا ت&بطش، ورجل&ك الت&ي

وسيقضي عنك ديونك، ويفي عنك عداتك، وسيكون جمال امتك، وزين أھل ملت&ك، عليھا تعتمد، . وسيسعد ربك عزوجل به محبيه، ويھلك به شانئيه

And the Messenger of Allahsaww came out of this safe and unhurt. The mountain, along with the rocks and the trees called to himsaww: 'Congratulations to you O Muhammad! Allahazwj Helped you against yoursaww enemies, through us and Allahazwj will Manifest yoursaww affair against the tyrannical of your community by Ali Bin Abu Talibasws so that Heazwj can Show yoursaww religion to yoursaww family, honour yoursaww friend and suppress your enemies.

Heazwj will Send to yousaww one who is yoursaww second, and yourself, and is between your two sides, and is the hearing with which yousaww hear, and the eyes with which yousaww see, and the hand with which yousaww hold things, and the legs with which yousaww stand on, and will pay off all yoursaww debts, and will accomplish all yoursaww claims, will become the camel of yoursaww community, and the adornment of your nation, and the Lord Almighty will make Happy those that love himasws and destroy those that oppose himasws.'



ـ: ـ حديث الشجرتين

HADEETH OF THE TWO TREES

ص&لى (وأما الشجرتان اللت&ان ت"ص&قتا، ف&ان رس&ول + : )عليه الس"م( ـ قال على بن محمد 81ا ـ ب&ين مك&ة والمدين&ة، وف&ي ع&سكره من&افقون م&ن كان ذات يوم في طريق ل&ه ـ م&)+ عليه وآله

ص&لى + علي&ه (المدينة وكافرون م&ن مك&ة، ومن&افقون منھ&ا وك&انوا يتح&دثون فيم&ا بي&نھم بمحم&د يأكل كما نأكل، وينفض كرشه من الغائط : الطيبين وأصحابه الخيرين فقال بعضھم لبعض)وآله

ھ&&ذه ص&&حراء مل&&ساء : م&&ردة المن&&افقينفق&&ال بع&&ض! والب&&ول كم&&ا ن&&نفض وي&&دعي أن&&ه رس&&ول +�تعمدن النظر إلى استه إذا قعد لحاجته حتى أنظ&ر ھ&ل ال&ذي يخ&رج من&ه كم&ا يخ&رج من&ا أم �؟

لكنك إن ذھبت تنظر منعه حياؤه م&ن أن يقع&د، فان&ه أش&د حي&اء م&ن الجاري&ة، الع&ذراء : فقال آخر .الممتنعة المحرمة

Imam Ali Bin Muhammad Al Naqiasws said: 'As for the two trees which joined together, it was when the Messenger of Allahsaww was on the road between Mecca and Medina, and in hisasws army were hypocrites from Medina and the infidels from Mecca.

The hypocrites were talking about Muhammadsaww the purified and the good companions. Some of them said to the others: 'Hesaww eats like we do, and defecates and urinates like we do and despite that hesaww claims to be the Messenger of Allahazwj! Some of the hypocrites said: 'This is a plain desert, I want to look at himsaww when hesaww sits for hissaww need, to see whether whatever comes out of himsaww is the same as what comes out of us or not?' Another one said: 'If you look in hissaww direction, then hesaww will not sit for hissaww need for hesaww is as shy as a virgin girl who avoids all other eyes and it is forbidden to look at her.'



إذھ&ب إل&ى : ، فق&ال لزي&د ب&ن ثاب&ت)صلى + عليه وآل&ه(فعرف + عزوجل ذلك نبيه محمد : قالن تين&ك ال&شجرتين المتباع&دتين ـ ي&ؤمي إل&ى ش&جرتين بعي&دتين ق&د أوغلت&ا ف&ي المف&ازة، وبع&دتا ع&

يأمركم&ا أن تلت&صقا )ص&لى + علي&ه وآل&ه(أن رس&ول + : الطريق قدر مي&ل ـ فق&ف بينھم&ا ون&اد . خلفكما حاجته)صلى + عليه وآله(وتنضما، ليقضي رسول +

Allahazwj Informed His Prophet of that, and hesaww said to Zayd bin Thabit: 'Go towards those two trees which are far away from each other and stand in between them and call out to them: 'The Messenger of Allahsaww orders you to come closer together for the Messenger of Allahsaww wishes to fulfill hissaww need behind you.'

ب&الحق نبي&ا إن ال&شجرتين انقلعت&ا )لى + عليه وآلهص(فوالذي بعث محمدا : ففعل ذلك زيد، فقالباصولھما من مواضعھما، وسعت كل واحدة منھما إلى ا�خرى، سعي المتحابين كل واحد منھما إلى ا�خر، ـ و ـ التقيا بعد طول غيبة وشدة اشتياق، ثم ت"ص&قتا وان&ضمتا ان&ضمام متح&ابين ف&ي

ق&د : خلفھما، فقال اولئك المنافقون)صلى + عليه وآله(فقعد رسول + .فراش في صميم الشتاء .استتر عنا

Zayd did as ordered. Imam Ali Naqiasws said: 'By the one Who Sent Muhammadsaww as a Prophet by the Truth, those two trees uprooted themselves and ran towards each other in a manner like when two friends meet with love after a long time with the severity of longing, and planted themselves closely together like two lovers cling together in bed during winter. The Messenger of Allahsaww sat behind them, and those hypocrites said: 'Hesaww has now disappeared from our sight.'

ف&ذھبوا ي&دورون خلف&ه، ف&دارت ال&شجرتان كلم&ا .ف&دوروا خلف&ه لننظ&ر إلي&ه: فقال بع&ضھم ل&بعضفلم&ا ذھب&وا . تع&الوا نتحل&ق حول&ه لت&راه طائف&ة من&ا: فقالوا .داروا، فمنعتاھم من النظر إلى عورته

أ، وخرج من ھناك وع&اد إل&ى يتحلقون تحلقت الشجرتان، فأحاطتا به كا�نبوبة حتى فرغ وتوض )ص&لى + علي&ه وآل&ه(إن رس&ول + : عد إلى ال&شجرتين وق&ل لھم&ا: العسكر وقال لزيد بن ثابت

فقال لھما، فسعت كل واح&دة منھم&ا إل&ى موض&عھا ـ وال&ذي بعث&ه . يأمركما أن تعودا إلى أماكنكما، حتى عادت كل شجرة إلى بالحق نبيا ـ سعي الھارب الناجي بنفسه من راكض شاھر سيفه خلفه

.موضعھا

Some of them said to the others: 'Let us circle around and go behind the trees and look at himsaww. The two trees kept moving around to block their view every time they tried to do that and prohibited anyone to look at himsaww. They said: 'Let us form a circle so that at least some of us can take a look at himsaww, but when they did that the trees turned around and blocked their view, until such time that hesaww came out of there afterwards, and returned back to hissaww army. Hesaww said to Zayd Bin Thabit: 'Go to the two trees and say to them: 'The Messenger of Allahsaww orders you to go back to your places.' He said that to them and each of the trees returned back to its place.



By the One Who Sent himsaww as a true Prophet, the trees returned to their respective places as quickly as a fleeing man who is being chased by an attacker with his sword drawn.'

قد امتنع محمد من أن يبدي لنا عورته، وأن ننظر إلى استه فتعالوا ننظر إلى م&ا : فقال المنافقون: ق&ال .ا إلى الموضع فلم يروا شيئا البت&ة، � عين&ا و� أث&راخرج منه لنعلم أنه ونحن سيان، فجاؤ

أوعجب&تم ل&سعي : من ذلك، فن&ودوا م&ن ال&سماء)صلى + عليه وآله(وعجب أصحاب رسول + الشجرتين إحداھما إلى ا�خ&رى، إن س&عي الم"ئك&ة بكرام&ات + عزوج&ل إل&ى ـ محب&ي ـ محم&د

إحداھما إلى ا�خرى، وإن تنكب نفح&ات الن&ار ي&وم ومحبي علي أشد من سعى ھاتين الشجرتين القيام&&ة ع&&ن محب&&ي عل&&ي والمتب&&رئين م&&ن أعدائ&&ه أش&&د م&&ن تنك&&ب ھ&&اتين ال&&شجرتين إح&&داھما ع&&ن

. ا�خرى

The hypocrites said: 'Muhammadsaww did not give us an opportunity to look at him, let us go and see what which has come out of him, whether hesaww and us are equal.' When they got to that place they could not find any thing nor any trace of it. The companions of the Messenger of Allahsaww were surprised at all this, and there was a call from the sky: 'Are you surprised at the running of one tree to the other? Surely the running of the Angels by the Honour of Allah the Almighty, towards those that love Muhammadsaww and Aliasws is more intense than the running of these two trees, one to the other. On the Day of Judgment, the flames of the Fire of Hell will run away from those that love Aliasws and hate hisasws enemies, much faster than these trees have separated one from the other.'

Documents

Tafseer Al Askari Asws Part III