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Tackling political and social violence in Zimbabwe2020 Case Study
2 Social and Political Violence: 2020 Case Study
Christian Aid is a Christian organisation that insists the world can and must be swiftly changed to one where everyone can live a full life, free from poverty. We work globally for profound change that eradicates the causes of poverty, striving to achieve equality, dignity and freedom for all, regardless of faith or nationality. We are part of a wider movement for social justice. We provide urgent, practical and effective assistance where need is great, tackling the effects of poverty as well as its root causes. christianaid.org.uk
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Christian Aid 35 Lower Marsh Waterloo London SE1 7RL T: +44 (0) 20 7620 4444 E: [email protected] W: christianaid.org.uk UK registered charity no. 1105851 Company no. 5171525 Scot charity no. SC039150 NI charity no. XR94639 Company no. NI059154 ROI charity no. CHY 6998 Company no. 426928 The Christian Aid name and logo are trademarks of Christian Aid © Christian Aid 20 June 2020
Authors:
The Centre for Conflict Management and Transformation and Christian Aid Ireland.
Acknowledgements:
The Centre for Conflict Management and Transformation and Christian Aid Ireland would like to thank all staff members, faith leaders, buddies’ leaders as well as community members and leaders who contributed to this report. We hope that the results from the project’s dialogues and other engagement processes will inspire stakeholders to embrace our vision of ‘A society where people manage and deal with conflicts constructively.
.
Social and Political Violence: 2020 Case Study 3
Contents
Introduction 4
Dealing with trauma 4
Community-led peace building 6
Influencing national bodies 8
Overall key learnigns 10
End notes 11
Cover: Faith leader from Epworth speaking at a meeting of community members
4 Social and Political Violence: 2020 Case Study
Introduction
On the eve of Mugabe’s resignation in November
2017, after 37 years of leadership, the country was
traumatised; traumatised from decades of brutality,
silence, and economic failure. Although among
Zimbabweans, there has been a spectrum of hope
since 2017; new hope, cautious hope, shattered hope,
there remains a strong tension between the
determined wish for a new era and the prevailing
instability, distrust, and relentless fear.
Instead of rebuilding and restoring hope, Mugabe’s
successor, Emmerson Mnangagwa has continued with
a dominant, violent kind of rule. Since his election in
2018, there have been two major outbreaks of
political violence. Protests against election results in
August 2018, and again against the government for
rising fuel prices in January 2019 resulted in a military
crackdown, which killed 3 and 17 people respectively.
These incidents also saw high levels of beatings,
torture, kidnappings and sexual abuse.
Epworth Community leaders attending a CCMT facilitated peace building meeting in 2019
State institutions, including the judiciary and some
sections of the military have openly backed the ruling
party ZANU PF, which has been crucial to their
monopoly of power and success in suppressing civic
dissent. Such political partisanship has permeated
throughout Zimbabwean society, influencing and
controlling all levels of government from the national
to district committees, ward councillors, local ZANU PF
chairpersons and traditional leaders. This affects all
areas of life from voting to access to justice to access
to well water and has driven a climate of intimidation
and impunity.
To address some of these issues, Christian Aid’s
partner, the Centre for Conflict Management and
Transformation (CCMT) has been working with youth
and community leaders from the Harare suburbs of
Epworth, Chitungwiza and Mbare, which are hotspots
for politically motivated violence and violence against
women and girls.
CCMT’S work has mainly aimed to contribute to:
- empowering youths to become active citizens
that promote peace and community cohesion
by becoming peace mentors, promoting non-
violence, and avoiding manipulation by
political parties for political gain
- increasing capacity of community leaders to
lead group discussions and counselling within
their communities to prevent violence and
respond to survivors of violence, particularly
women and children, who have historically
been overlooked as victims of politically
motivated violence.
CCMT was formed in 2002 and has been working to
transform the ways in which Zimbabwean society
deals with conflict. It partners with local government,
local groups and communities to find more
constructive ways to deal with conflicts and to bring
competing groups together. CCMT's vision is to end
conflict in Zimbabwe and build a new democracy
where human rights and the rule of law are central.
This brief learning paper draws out key insights from
CCMT’s approaches to reducing conflict, with the aim
of contributing to a better understanding of how to
support local peacebuilding in Zimbabwe. It is divided
into three parts: dealing with trauma; community led
peace building and influencing national commissions,
authorities and parliamentarians. This paper also
identifies links between local peacebuilding
approaches and national efforts to pursue peace. It is
based on interviews and focus group discussions with
local faith leaders, community leaders, authorities and
community members as well as CCMT staff and
partners.
Dealing with trauma
Lesson one: Addressing trauma through individual
and group counselling needs is critical for preparing
Social and Political Violence: 2020 Case Study 5
people to participate in solution-based discussions
on reducing conflict. However, participation is
improved when other needs, such as legal and
economic, are supported.
The levels of trauma and distrust among the
Zimbabwean population have crystallised over years
of political violence, civil unrest and economic
instability. CCMT recognised that across the three
communities of Chitungwiza, Epworth and Mbare,
trauma has various effects. It can either cause
community members to withdraw from politics
completely or use politics as a forum for vengeance.
The International Committee of the Red Cross’ own
global analysis reflects this link that “one of the most
significant consequences of armed conflict and other
situations of violence is their impact on the mental
health and psychosocial well-being of the people
affected’. The social consequences of not addressing
trauma such as anxiety, fear, depression and anger can
lead to community members opting out of initiatives
(local committees, community organisations, voting)
or having thoughts of revenge.1
Mrs Mudzingwa, Faith Leader from Epworth facilitating a trauma and healing session, 2019
Across the three communities, trauma dominates
many people’s ability to talk openly about past
injustices or take part in peaceful dialogue and conflict
resolution. The violence in August 2018 and January
2019, exacerbated these existing levels of fear and
anger. According to Human Rights Watch, the highest
rates of killings in January 2019 in Harare were in the
suburbs of Epworth, Chitungwiza, Mbare and Warren
Park. 2 Reports from Epworth record injuries from
gunshots and beatings but also several cases of rape,
sexual violence, and violence against people with
disabilities. Chitungwiza also suffered extra-judicial
killings, gunshot and other assaults, destruction of
property as well as harassment and threats. 3
A workshop participant explaining how violent conflicts affect persons with disabilities
In 2018, CCMT began to support community members
helping victims of abuse access a psychotherapist
through trauma-healing workshops and one to one
sessions. Gradually specialised support extended to
faith leaders, as respected role models, to lead
‘community healing’ sessions and counsel members of
their own congregations. A total of 33 faith leaders
were trained and as a result are now leading
community healing sessions each month, supporting
214 women and 49 men. Over time the psychotherapy
sessions have included more men and people with
disabilities and have improved people’s ability to react
and manage conflict more positively. Effort has been
made to dismantle the lens of victim/perpetrator,
which has led to a notable improvement in the way
people relate to each other, including a reduction in
antagonism and people ‘agreeing to disagree’. 4
Individuals reported that sharing their story helped
them to gain confidence and feel a sense of belonging
and acceptance within their community. And the
communities in turn responded more positively and
now acknowledge the psychological well-being of
survivors, encourage people to tell their own stories,
and build trust within between victims and local
authorities.
Support to establishing an effective referral system to
legal expertise also proved important for dealing with
trauma, both for communities and their faith leaders.
So far, some of the faith leaders report that their skills
have supported people to share their stories openly
with each other and gain confidence to share with the
police. 5 Faith leaders also acknowledged that prayer
is not always what a survivor needs especially when
prayers and sermons do not specifically tackle issues
of conflict and influence perpetrators, who also attend
the services.
6 Social and Political Violence: 2020 Case Study
CCMT referred 15 survivors needing legal assistance to
Women and Law in Southern Africa (WLSA). They were
able to provide legal support (bail funds, court
representation, appeals), as well as helping those
unwilling to go to court by submitting complaints to
the National Peace and Reconciliation Commission
(NPRC) or the Zimbabwean Human Rights
Commission(ZHRC).
Women in Epworth on their way to a clinic
WLSA partners with the Victim Support Unit under
NPRC and supports female survivors of violence to
access safe spaces and participation in national
consultations organised by the NPRC. Furthermore,
WLSA was able to refer women to counselling. CCMT
organised meetings with 150 women and young
people and helped survivors pursuing damages from
rape, torture and assaults.
In addition to providing psychological and legal
support many people are also in need of economic
assistance. Many people’s livelihoods are destroyed
during violence, either through injury where they can
no longer work or destruction of property and goods.
For survivors to increase and sustain their confidence
and positive contribution to their communities, that
they gained through counselling, economic
independence through stable livelihoods is key.
Community - led peace building Lesson two: Creating community structures to
monitor and mitigate conflict is very effective,
especially when they can work with local authorities.
However, this is only sustainable when national
political leadership is genuinely promoting non-
violence.
Understanding the complexity of violence has been a
key step in approaching conflict resolution and
peacebuilding in Zimbabwe. Although outright
violence might not occur on a regular basis, the levels
of trauma and distrust have incubated in less obvious
ways. Political polarisation is one.
The relationship between the ruling party Zimbabwe
African Union Patriotic Front (ZANU PF) and
opposition party Movement for Democratic Change
(MDC Alliance) has manifested in a deep split among
citizens, communities and provinces. In the 2018
general election, MDC won a majority in three
provinces – Matabeleland North (east), Manicaland (in
the west) and Harare. In Epworth, Mbare and
Chitungwiza, all members of parliament and senators
elected were belonging to MDC – Alliance. 6 However,
councillors and mayors of the three suburbs are often
split between the ruling party and the opposition
causing political tensions that have a direct knock on
effect to the daily life of communities and limit access
to basic services.
Chitungwiza
In Chitungwiza, there are 10 ZANU-PF Councillors and
15 MDC Councillors, and residents have long
maintained that land and water are unfairly
distributed depending on political affiliation. This is
not only a key cause of violence but also fertile ground
for mobilising further violence and disruption ahead of
elections.7 In early 2018, CCMT supported the
establishment of two buddie circles (groups consisting
of 50 young men and 50 young women) to discuss, in
a coordinated way, possibilities for managing conflict
issues. Recognising the influence of political
polarisation, the buddie circles brought ZANU PF and
MDC Alliance youth district leadership together to sign
a peace pledge promising to behave peacefully
towards each other before, during and after elections. 8 On 22 June 2018, the Buddie Circles also hosted an
inter-political party peace meeting with 30 aspiring
council candidates, including the Mayor of
Chitungwiza9, and subsequently ran a series of
meetings between the local council and local
communities over the denial of the rights to land,
water and economic opportunities.
Social and Political Violence: 2020 Case Study 7
From Left to Right: Pastor Matyora, Chitungwiza Church Leader, Margaret Chogugudza, Chitungwiza Buddie Mentor and Ms Banda, Epworth Community Leader
For the first-time buddie mentors and community
members are seeing councillors from different parties
speak with more tolerance and are working together
with community members to better understand some
of the causes of violence. A number of initiatives have
also been taken where councillors have started to
work with a group of young people to avoid early
marriage and find jobs/ sources of livelihood; reduced
regulations to buy land by requiring a smaller deposit
and more favourable repayments (i.e. start
repayments of the full amount after 90 days spread
over two years); instead of making informal work
illegal, requested small businesses to register in
designated areas for trading so they are licensed and
pay tax, and are therefore protected from being
moved on or uprooted by police.
Epworth
In Epworth, there is a concentration of opposition
councillors with five from MDC and two from ZANU-
PF. The highly populated area suffers similar
challenges to Chitungwiza, and land and business
licenses are allocated along party lines, almost always
resulting in violence. In 2018, violent clashes resulted
in the death of a police officer and several injuries
including a Member of Parliament. The clashes were a
result of allegations that the Epworth Local Board
(local administrative body) is a front for the ruling
party. Local communities also accused the Board of
illegally downsizing land belonging to political
opponents and in some cases dispossessing them of
their land.
Through CCMT’s support in conflict resolution and
peacebuilding, the buddie circles in Epworth
established a Land Allocation Tracking Committee
(made up of six women and seven men) to monitor
anomalies in the allocation of land. For transparency
and accountability, the information documented is
shared with the buddie circles social media platforms
and with the Epworth Local Board. As a result, in 2019,
community leaders who are members of the Land
Allocation Tracking Committee diffused potential
conflicts by alerting cases to the Minister of Local
Government, Public Works and National Housing.
Community members also observed councillors and
police talking about peace, and councillors exploring
land policies to avoid further conflicts.
Mbare
The buddie circles set up in Mbare identified water
disputes as a key cause of violence. The ruling party,
ZANU-PF, was reported to have taken control of most
of the boreholes, which were allegedly built by
International NGOs, and were barring access to
community members perceived to be pro-opposition.
This led to violent clashes which not only injured
people, but also resulted in the vandalism of these
boreholes putting people at further risk of waterborne
diseases like typhoid, cholera and diarrhoea.
Youth attending an experience sharing session with CA Ireland colleagues in 2019
As a result, the buddie circles brought the conflicting
parties together to dialogue and eventually
established water point committees for each borehole
in Mbare. These committees include representatives
from all groups and are responsible for ensuring equal
access to the boreholes and protecting them against
vandalism. Community members observed that
people are now more aware of their right to access
water. There has been a shift in understanding that
basic human rights to land and water are transactional
(i.e. voting for a party candidate will be rewarded by
getting more access to a water well) to knowing that
they are rights in and of themselves. Furthermore,
8 Social and Political Violence: 2020 Case Study
discussion on fairer water management has opened
conversations with local councillors and contributed
to better relationships between them and community
members.
However, across the communities, there are still
serious barriers that need to be addressed:
Gender disparities – CCMT’s efforts to ensure equal
representation of men and women in buddie circles to
promote peace positively highlighted the role of
women and how they find it easier to bring different
political parties together. They more readily
acknowledged that certain issues cut across the
political divide. For example, during the inter-party
peace dialogues they agreed that the exclusion of
women in influential political positions has a negative
effect on all parties and prevents the evolution of a
genuine democratic system. They also helped to bring
the issue of gender-based violence more to the
forefront. Yet, it was reported that a higher proportion
of men attempted to resolve conflict than women.
Some of the reasons identified for this were: limited
knowledge of rights among women; limited political
consciousness; and fear and shame to report abusive
husbands.10 In addition, women’s involvement in
committees and as buddy mentors didn’t help to
highlight or mitigate gender inequality as a root cause
of conflict over land and water.
Structural factors – Despite peacebuilding progress in
certain pockets, the high levels of police corruption,
political partisanship at the national level and poverty
make violence and instability more likely. There is little
trust in the police to hold perpetrators of violence
accountable as they are divided along party lines and
often require bribes or sexual favours. At the same
time, people stated that the police also have little
room to be politically neutral given the general
political culture. Partisan politics is so deep that
people fear associating with other party members in
case of perceptions from friends or fellow members
that they are traitors.11 Poverty also causes its own
web of problems like slums with little opportunity for
people to engage in the formal economy creating
youth militia, criminal gangs and other social
problems. Such groups can be exploited during
elections or other major events for political gain
leading again to violence and conflict.
Influencing national bodies Lesson three: Despite slow progress, supporting and
influencing national bodies remains important as an
incentive for local voices to stay active and strong in
their defence of rights and peace.
One of the positive consequences to emerge from the
violent episodes has been a moderate opening for
national reconciliation and peacebuilding. In the past
two years the President has called for dialogue on the
massacres committed by government in 1980s and
promoted parliament to uphold the constitution.12
However, civil society and citizens are tempered in
their hope owing to the perceived lack of genuine
political will. For example, the military continues to
play a dominant role in law enforcement, undermining
any trust between citizens and state. The NPRC and
ZHRC face challenges also, especially lack of political
and financial support, and lack of advancement of
cases through the justice system.
Epworth Community Leaders attending a consultation meeting with local Council officials
Some areas of hope for civil society exist. In 2019, the
NPRC launched thematic committees comprised of
local leaders, faith and business leaders on knowledge
management (research on scope and causes of
violence, and mitigating strategies), gender and
diversity, as well as on prevention and non-recurrence
of violence. These intend to enable the NPRC to
conduct community outreach and consultation
workshops. The ZHRC has been strong in their criticism
of the government and the violence in 2018 and 2019,
issuing monitoring reports that document human
rights violations occurring.
CCMT has taken advantage of these opportunities by
promoting trauma healing and community dialogues
as a means of strengthening the newly established
provincial peace committees by the NPRC. CCMT was
Social and Political Violence: 2020 Case Study 9
also invited to be one of a four-member team within
the NPRC prevention and non-recurrence
subcommittee that addresses among other things
transformation through community dialogues and
trauma healing. CCMT supported NPRC consultations
in Chitungwiza and Epworth where a number of
complaints were collected from young people and
other community members. Other grievances relating
to human rights violations (destruction of birth
certificates during conflict) have been referred to the
ZHRC. The NPRC complemented the active youth
participation in Epworth particularly. Yet, they
acknowledged that listening to individual complaints
and bringing them to the institutional level for a
nationwide reconciliation process will be a big
challenge.
Efforts are still in place for the independent
Commissions to provide more opportunities for local
leaders to initiate community dialogue, engage with
official NPRC consultations, supporting the collection
of evidence on human rights violations and
coordinating advocacy for political support and
respect for the Commissions. 13 The NPRC is also
working closely with the Zimbabwe Electoral
Commission to review the peace pledge from 2018 to
check that political parties are keeping to it, as well as
promoting it as a tool for the next election.
10 Social and Political Violence: 2020 Case Study
Overall key learnings:
Trauma healing
➢ Counselling is a necessary support for any
progress in community peacebuilding as it
helps individuals heal to the extent needed to
take part in group reconciliation.
➢ Having a reliable system to refer survivors to
psychological or legal support is critical.
➢ Faith and community leaders provide a strong
platform for leading community healing given
their status and influence in society, and
potential roles as mentors and role models.
➢ Psychological and legal support can only go so
far and further support is required to respond
to the changing needs of individuals over time.
For example, when survivors are on the path
towards psychological recovery and then need
economic support to rejuvenate their
livelihood after losing it during the violence.
➢ There is a continuous challenge in engaging
men, including young men, due to fear of
social ridicule if they admit they need help, as
well as engaging people with disabilities.
➢ Continued support is required for councillors
to overcome their reluctance in engaging and
supporting reconciliation concerning political
conflicts.
Influencing community led peacebuilding
➢ Identifying a buddy system with youth
facilitators helps identify issues that matter to
young people and generate solutions that will
be community owned and executed.
➢ Ensuring gender balance in local community
structures is critical for engaging more women
and recognising their contributions in
peacebuilding. However, more needs to be
done to increase women’s knowledge of
rights, politics, and holding perpetrators of
violence against women and girls to account.
➢ Community committees for monitoring and
resolving specific conflict issues (i.e. water,
land) are successful.
➢ Engaging local authorities in collective
solutions (like water point and land
committees) helps to build trust and a more
accountable relationship between
communities and local government.
➢ Although certain bridges can be built between
members of political party at the local level, it
can often depend on individuals and can be
easily undermined by national level leadership
or political culture that promotes
partisanship.
Zimbabwe Republic Police Officer following a peace dialogue meeting proceeding with women
Influencing national actors
➢ Building on government initiatives, however
small, at the national level, can keep
peacebuilding and national reconciliation on
the state’s agenda and in the public
consciousness.
➢ It is a challenge for local organisations to
ensure individual and community concerns
are taken seriously at the national level, and
therefore sourcing and including community
voices should be a clear objective of the
government.
Social and Political Violence: 2020 Case Study 11
End notes
1 http://treeoflifezimbabwe.org/node/61 2
https://www.hrw.org/news/2019/03/12/zimbabwe-excessive-force-used-against-protesters
3 http://www.hrforumzim.org/wp-content/uploads/2019/02/Shutdown-Atrocities-Report-6-February-2019.pdf
4 One to one interview with Capacity Skills Dvlpmt & Clinical Family Therapist Practitioner, Mr. Choga.
5 Focus group discussions in Harare, August 2019
6 http://veritaszim.net/node/3107 7 CCMT’s annual report to CA, 2018 8 https://www.newsday.co.zw/2018/02/zanu-pf-
mdc-youths-sign-peace-deal/ https://www.zimeye.net/2018/02/28/political-parties-youth-sign-historic-peace-pact/
9 https://www.newsday.co.zw/2018/06/mayor-leads-30-political-candidates-in-peace-pact-ahead-of-elections/
10 Reconciliation Barometer 2019: Successes and Failures of Reconciliation Efforts Carried Out by the Centre for Conflict Management and Transformation (CCMT) in Epworth, Mbare and Chitungwiza.
11 Ibid 12 http://www.hrforumzim.org/wp-
content/uploads/2019/08/The-New-Deception_What-has-changed.pdf
13 Ministry of Finance & Economic Development. National Budget statement, 14 November 2019 page 122 file:///C:/Users/GKilcullen/Downloads/The%202020%20National%20Budget%20Statement.pdf
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