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7/31/2019 Success Stories of "Practice Based Development Course for Youth in Community Development and Partnership Bui
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Director
Dr. Quratulain Bakhteari
Editor
Saeed Shah
Author
Faiz Ullah
Designed and Printed by:Next Mile Consultant
Correspondence
Institute for Development Studies & Practices (IDSP - Pakistan)
7-A, Al-Mashriq Street, Arbab Karam Khan Road, Quetta.
email: [email protected] , [email protected]
Ph.: 0092-81-2470243 - 2471776
Fax: 0092-81-2447285
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Table of Contents
Rehabilitation of Karez 02
Erection of Flood Protection Wall 08
Computer Lab 16
Provision of Drinking Water 22
Provision of drinking water (water supply) 28
Construction of Building for BHU 34
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Forward
Pakistan is one of the largest countries in the region having majority of youth
population. Normally young/ youth is considered as a huge potential for driving forward thedevelopment of any state but ironically in our case our potential is proving a hindrance rather
than a driving force for development process.
Various educational, political and other institutions that are supposed to direct the
collective energy of the youth in a productive manner have failed to fulfill their
responsibilities. The ultimate result of this apathy has provided an opportunity to the
obscurantist forces to use the young/youth as a fuel for the unlawful activities. Lack of
livelihood opportunities on the other hand has only multiplied the negative impacts caused
by the spate of violence.
The ultimate result of this systematic lack of alternatives has led either to pessimism
or exploitation. The Formal set up through its exploitative mechanisms, systems and lack of
adequate and dignified livelihood opportunities has on the one hand excluded majority of the
youth/young from educational and other development processes and on the other hand it has
discarded the learning and growth patterns evolved and practiced in the society.Consequently a vacuum is left behind that is filled by the vested interests to forward
their own agenda. If it does not deal properly, the negative impacts may spread further
leaving the province, country and even the whole region in a state of perpetual violence and
chaos.
To counter the upraising issue and provide an alternate opportunity to the young and
youth of the society, IDSP offers courses for the young and motivated groups and individuals
(from all over Pakistan) who want to materialize their dreams and strive to contribute to the
processes of social, political and economic changes through their direct or indirect
involvement. The courses are mainly spaces for mentoring, learning, reflecting, sharing,
listening, demonstrating and arguing on different matters/issues which affect the lives of the
people in one way or another. The courses strive to uncover the mysterious surrounding
development, learning and livelihood that are being imposed by a certain class over the rest
of the world.
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Introduction to The Institute
Institute for Development Studies and Practices (IDSP-Pakistan) was conceived in 1997 and
formalized in 1998 through proper registration in the leadership of Dr. Quratualin Bakhteari.
IDSP is a theory and practice based institute, working in the field of human resource development
for the last 13 years. It is a space where the motivated individuals can learn, promote, practice and together
try to create an environment where the dominant development and education systems can be demystified
and create alternative models of development and education through community participation. More than
60% of Pakistan's population is between 15-35 years of age, almost 80% of it is excluded from the
meaningful educational and Livelihood processes and opportunities. The purpose of IDSP's interventions
is to reduce and eventually end this exclusion.
In pursuing the mission statement To nurture and develop individuals and communities that willchange the power structure by demystifying the process of education and development and generate
value-based partnership and practices at all levels IDSP has established 12 district based campuses in
Pakistan with approximately 6000 community-based outreach learners (both college graduates and
dropouts, ranging from fifteen to thirty-five years old).
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r. Anwer Hussan was born in a poor family
of Balaozai a village in Khanozai District
MPishin. Although a graduate by
qualification his competence did not exceed that of astudent of matriculation. Anwer Hussan was
unemployed and rambled to and fro in the valley of
hopelessness. He happened to attend the orientation
session of IDSP-Pakistan in his village that attracted
his attention and a glimpse of hope dawned in his life.
Like the other learners selected for IDSP's
course Anwer Hussan performed poorly in test of
formal education but appeared to have zest to grow and
skills to develop. Another reason for his selection was
to work out his bias and narrow viewpoint towards the
opposite gender and his Islamist militant views close
to that of militant Taliban. It was generally observed
that in the whole village there was political dominance
of a religious party and most of the youth had cynical
views concerning development and social change. It
was thought that selecting Anwer Hassan could help
change the gloomy outlook of his villagers towards
human development and cultural and social tolerance.Anwer Hassan when joined the course
initially felt uncomfortable in the presence of women
and even objected to his pictures being taken. He
bitterly complained when one of his faculty members
criticized the negative role of religion in Medieval
Europe and said that it continued even today in the case
of Pakistan. In short, he was extremely narrow-minded
and was stuck to trivial and unnecessary religious and
cultural matters. He started to manipulate the minds ofhis fellow learners but the faculty consistently
remained in touch with him and tried to tame him in an
amicable way.
The module on Self Growth and Development
proved crucial for him when he studied about inner
self, emotions, attitude and behavior, leadership,
anger, communication and power. He grew tolerant
and began to speak of moderation in all kinds of
Project Title
Practice based development coursefor youth in Community
development and partnership inDistrict Pishin
Type of Intervention
Rehabilitation of Karez
Implementing Organization
IDSP-Pakistan
Donor Organization
CIDA-BRF
Location/ Village Name
Killi Balozai
Union Council
Balazai
Tehsil/District
Karaizat/Pishin
Name and Profile
Anwer Hassan
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dealings. His reluctance to share and express in
an open environment dwindled down. After
attending Gender Sensitization module his
biased and misconceived views of gender gaveaway. Anwer Hassan also began group works
with female fellows and he confessed that his
perceptions were socially constructed which had
nothing to do with basics of Islam but culture.
This was a dramatic change in his attitude.
In the later modules of politics,
colonialism, globalization and research
methodology Anwer Hassan gained more
information along with developing forbearanceand leniency and wrote learning papers
indicating an increase in his knowledge and his
attitudinal move from violence prone thinking to
peace-loving thoughts. He was impressed by the
resource persons and acknowledged that his
political and cultural views were truly narrow
that were broadened after attending scholarly
sessions and interacting with knowledgeable
resource persons of diverse background. At the
end of first theory had transformed much and he
was then communicative, optimistic and tolerant
and vowed to lead a peaceful life and devote
himself to well-being of his community.In the first theoretical phase Anwer
Hassan was once again in the grip of his former
companions could not fully emancipate himself
from their influence and showed a tortoise-slow
progress in field. He scarcely conducted a
meeting that ended in smoke. He was least
cooperated by community and was taken for
granted. He was considered a usual NGO worker
with hollow tall claims and no usefulness at all.
Nonetheless, he was constantly followed by
IDSP staff for writing 100 years history of his
community and developing his community
profile which he eventually did with fortitude
and steadiness.
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In the second theoretical phase Anwer
Hussan came with number of questions and
confusions that faced faculty with new challenge
of not letting him go astray. Faculty andResource persons gave him quality time and he
was assured that a life of peace and coherence
based on justice and equality was a must for the
true happiness and prosperity of society. Anwer
Hassan gained a new impetus from the resource
persons in second theory. He was impressed
from the theme of political theories and systems,
critical analysis of the role of the media and
Construction and Deconstruction of Cultural
Processes. In the farmer module he came to
know how several political systems help
subjugate the human beings and cause them
inhuman troubles, sufferings and loss and in the
later he read Who am I? Where do I come from
and where do I head to that helped him
understand cultural, social, and scientific human
growth and different stages and eras of human
history. So he was able to comprehend how this
a l l d i r ty game of ens lavement andimpoverishment is kept throughout history of
mankind in one way or another. In addition, he
learnt lots of from modules on the role of media,
legacies of cold war, and development
approaches in the case of Pakistan. He came to
know that how cold war was a tussle based on
propaganda between two supper powers viz.
USA and USA in which poor and so called third
world was made the scapegoat and particularly it
had severe religious, social and economic andpolitical impacts on Pakistan in the wake of
Soviet Intervention in Afghanistan. The Jihadist
scheme of ISI and CIA to fund and fuel
resistance against Soviets through Jihad and the
religious parties were used the medium for the
cause which resulted in the militarization of
society, sectarian differences and religious
extremism. Anwer Hassan comprehended the
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whole political and strategic games and decided were failed because of the corruption of the
to study the subject and research realities of the concerned authorities. However, Anwer's
so-called Jihad in Afghanistan. per sis ten t fol low-up and assurance of
transparency and accountability ensuredAnwer Hussan, loaded with new bags of through defined process of learning and practice
information regarding national and international format succeeded not only in obtaining theirpolitical, social and cultural processes and confidence and trust but even the communitydevelopment approaches determined to face all agreed to contribute equal share to that of IDSP-the challenges in the community and contribute Pakistan. For this reason formal agreementphilanthropically to well-being of all regardless between community and IDSP was signed inof faith, caste, sect and political creed. He order to ensure community support .conducted number of community based broad Furthermore, two more agreements were signedmeetings and did not surrender to any undue between a core group and IDSP and a monitoring
influence or pressure and built communal committee aimed to assure communityharmony on community based small project. assistance to fellow and transparency andInitially there were conflicts in the community accountability.and the harmony on the prioritization of the
issues was hard to develop but his consistent The community collectively initiated to
efforts backed by IDSP's moral and technical clean the well of Karez and IDSP project staff
support helped him resolve the issues. continued to consecutively monitor and provide
moral and technical support. Anwer HussanThe horizon of his thinking and vision hired more than 15 laborers and managed them
was broadened as he, with support of his during the work and maintained reporting of thecommunity selected an idea which was probable work. When even initial few wells were cleanedto bear sustainable economic, social, and the centuries old Karez began to flow and whencultural implications. He in association with his all wells were cleaned, sufficient quantity ofcommunity decided to rehabilitate five hundred water began to flow and irrigate the lands ofyears old Karez that had become dysfunctional people. The people were quite happy andin the decade long severe drought from 1997 to thanked Anwer Hassan and IDSP for the ever2007. Karez is defined a man-made under great work in their community undertake.ground water management system which
supplies water to the target area without The people revived the old mechanism
employment of machines or power. The of distribution of water to irrigate their barren
community then distributes the water on either lands and water their drying gardens. The
hourly or daily basis in proportion to the land of women were freed of physical hardship and got
they possess. water at their door steps since the karez flows
through the village down to their gardens andInitially Anwer Hassan was given a fertile land. The Karez relieved the people of
tough time when the people distrusted him and dependency on tube wells. Along with economicdoubted he would do corruption as others did in benefit the karez proved a medium of socialthe past. Two projects one sponsored by IUCN media; the women go and communicate withand one by Government of Balochistan in past each other while fetching water. In addition, the
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Karez helped unite the whole village which was
divided into two portions viz. Umerzai and
Balozai and they had strong political
differences. During designing process of thesmall project the representatives of the two
villages had the opportunity to interact with one
another that resulted in removing most of the
differences between and among them.
In short Anwer Hassan a young man
with narrow views regarding gender, religion
and development developed a different outlook
of life and revolved as a pacifist and moderate
thinker and above all helped resolve one of themost important an sustainable issue of water for
drinking and irrigation.
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Project Title
Practice based development coursefor youth in Community
development and partnership inDistrict Pishin
Type of Intervention
Erection of Flood Protection Wall
Implementing Organization
IDSP-Pakistan
Donor Organization
CIDA-BRF
Location/ Village Name
Killi Zarghoon
Union Council
Khushab
Tehsil/District
Karaizat/Pishin
Name and Profile
Aziz Rehman
r. Aziz Rehman, an errand boy in his mid
twenties hails from a remote village
Mnamely Killi Zarghoon where tribal
system and culture are practiced in spirit and letters.Aziz Rehman, despite a post graduate degree in
International Relations, once said to be a mere idle,
jobless and burden on family, emerged as a young
leader in the community and led them in a community
based small project that would bear tremendous
impacts on the community.
He failed the test given by IDSP and felt quite
dejected and disappointed with his future. However,
he saw a ray of when he was told that he was selected
for the course. He could not believe because the
general criterion of selection is to pass written and oral
tests but on contrary the criteria for the selection of the
Course was as those who can read and write, have an
idea and vision of community, have potential to
develop and moreover fail the test of formal education
would qualify for the course.
The candidates selected in the course were
thought to be in possession of great potential, having
the leadership qualities but had been victim of the
exclusive system of Education in Pakistan. IDSP-
Pakistan makes a strong critique on current
educational system and calls it a factory schooling
model that manufactures same sort of stuff (human
resource) who best know how to follow, little know
how to create, compete to excel at any rate and fear to
question.
No sooner had Mr. Aiz-ur-Rehman joined the
course he began to show enthusiasm and interest to
benefit from the golden opportunity. He started to
show progress since in the initial days of the course by
sharing creative reflections, confident presentation,
analytical learning papers and logical questions from
the resource persons. Pages from his daily diary
clearly show that the rapid shift that occurred in his
thoughts and behavior. Aziz Rehman began to
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question lots of things that were traditionally
thought to be realistic and order of the day. He
became skeptic of exclusive educational system
of the country that at best can only make youeasy-going follower or recipient. Moreover, he
started to point out unjust values of life in the
society. Moreover, he began doing his personal
works himself like washing his cups and plates,
making his bed and other manual works.
According to Aziz, I never did such petty works
at home; I would to my sisters to do it for me and
I never valued these work. But in fact these
works are really hard.
Mr Aziz Rehman after attending module
on Self Development and Growth described
himself to be ignorant about very basics of life.
He says, I was so dull that I never thought that
my emotions and attitudes needed any attention.
I had never thought that I had any inner self.
However, the only thing that flooded my life was
the fear of doing any creative work and
everybody even my parents used to tell me to do
what is told what might happen. When he was
given some reading from the book titled THE
ROAD LESS TRAVELLED he began to
concentrate himself as an invaluable member of
the society that has the courage and potential to
contribute the well being of people.
After attending one of the main themes
viz. Gender Development and Sensitization Mr.
Aziz Rehman said that he felt himself as if he had
woken up from long slumber. He says, We
always treated women as sub-human and never
valued their work. We just knew how to veil
them and how to make them work regardless
their rights and due respect. Now I came to know
that how great a job they are doing in life and
how important role they are playing in our lives
and societies. We need to eliminate socially
constructed gender myths and taboos that hinder
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formation of productive and sensitized attitudes
and behaviors regarding women. He concluded
his remarks, as Since women make equal
contribution to the society and are equal innumber to men even greater, hence need a equal
attention at all family, community, society and
state levels.
Mr. Aziz Rehman was unfamiliar with
terms of exploitation and assertion. He thought
what all going around him were predestined and
he was driven by this very fact that he could do
nothing but comply. He never ever thought that
his own family or community had any history,their social norms and values were of any
significance and their indigenous knowledge of
any worth. What all he knew was a little alien
history of state or political heroes whom he had
crammed. To him leader meant that person who
violently lead the people out of a bloody mess
and create a country even if that country has
founded on false grounds. After going through
modules on concepts and history of colonialism
Mr. Aiz understood how people were made
slaves and subjects with pretext of civilizing and
teaching them rule of law. People were realized
that English language, culture, civilization and
law were superior to theirs and it was inevitable
to adopt and follow English people in all walks
of life. Then there started an ending period of
exploitation and abuse that still continues in
different forms. Feudal attitude of concept of
superior and inferior is a commonplaceeverywhere. He could trace some of the social
and political traits to birth of colonialism and he
realized we still lived in federal colonies in the
state of Pakistan that take much from us and give
too little in turn.
While attending a module of Factory
Model Schooling System Mr. Aziz Rehman
admitted that his education was of no worth. He
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completed sixteen years of education but he still personality and quit taking for granted as they
lacked fundamenta l consciousness for initially did so. Mr. Aziz Rehman in consultation
reasonable life, and was not competent for any and collaboration with his community identified
job. Throughout his educational career he three issues viz. (1) flood protection wall, (2)remained a passive recipient of messages and quality education and a skill centre for youth.
orders to follow without questioning and atAziz Rehman returned IDSP with newIDSP-Pakistan he was told that school was like a
experience and confusion to IDSP to attendfactory that produced skilled human resource assecond theoretical phase of one month. He wasa product to greedily compete with one anotherprovided with another opportunity to engagefor amassing wealth and luxuries to make a cozywith faculty and resource persons as his mentorslife with no regard for human sufferings andfor removing his conceptual uncertainties. Thisapathy.time he like other learners spent first three days
After gaining critical thought and on documenting his field data. He was taughtfaculty for a period of one month Aziz Rehman how to document the data and he did so
returned to his community for a period of 45 accordingly. Aziz Rehman himself admits that
days to research on his community issues and to he had never written work as seriously as he is
mobilize local resources for solutions of those doing at IDSP. He gave a thorough presentation
issues. He had a new outlook of life and to the faculty and IDSP staff, elucidated his
community. He esteemed his community community issues, cultural and social norms and
norms and culture as superior as any others in performance of government departments in
any part of the world, said Aziz. To me it was greater details. It was his ever first presentation
my rebirth out of individualism and I began to to such a larger and diverse group.
think for collective well being of people, heMr. Aiz Rehman then attended modulesadded. First of all Mr. Aziz decided to explore his
on the critical role of media, political conceptscommunity social norms and history of hundredand system, legacies of cold war, mega projectsyears. During this process when he interviewedand their impacts in Baluchistan, constructionelders of his community, they felt proud andand deconstruction so on and so forth though allpleased to share about indigenous knowledge.were fresh contents but the effective ofThey did not need to consult any historical books
pedagogy of mentoring helped a great deal torather they had preserved most of the things ininculcate lots of new ideas and information in thetheir memories. They were amazed at Aziz'sminds of learners. Mr. Aziz Rehman gained a
initiative for compiling indigenous history, new motivation from theoretical phase and hissaid Mr. Shams ul Haq a member of core group.confusion and misconception gave in to clarity
Then Mr. Aziz Reham started broad and confidence and charged with fresh
based community meetings, informal interviews inspiration and skills of mobilization and
with individuals, meetings with social and coordination went back to the community and to
political activists and representatives of civil prioritize one of the major issues and design a
society organizations and local governments for small project with the support of community to
identification of community issues. Throughout address the issue. This was the most challenging
the process people found him a different task as tradit ionally non-governmenta l
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organizations come up with projects and expend Each and every household had a representation
a huge amount of money with negligible or no and say in the process. A Core Group aimed to
results at all most of the times. assist Aziz and a Monitoring Committee to
monitor the execution of the project wereThis time Aziz Rehman turned out more electively formed in broad based community
adamant in terms of his diligence and sincerity. meetings. Mr. Aziz led the whole process andHe started community mobilization in order to even Malik expressed satisfaction in him (Malikfurther his agenda left incomplete in the first is a traditional title for the elder of the village)practice phase. Mr. Aziz conducted a series of who generally dictate the whole village. Aziz thecommunity meetings and frequent coordination fellow, Core group and monitoring committeein the community backed by technical support along with community members began to assessby IDSP-Pakistan helped community to unite for required and available resources in thethe designing of a community based small community. They finalized a tentative budget
project for the solution of at least of one of the and agreed to ensure community share. After theissues through concept of public private budget and work plan was finalized, Mr. Azizpartnership. This was ever first seen in the and members from his community gave ahistory of hi community that the people were presentation on the small project to the BRF andagreed to contribute financially for any IIDSP staff which was approved after trivialcommunity issue and assist him voluntarily. The variations in the budget. Three agreements viz.people showed complete confidence in the Between IDSP and Killi Zarghoonyoung leadership of Mr. Aziz and extended all Between IDSP and Core Group
Between IDSP and Monitoring Committeekind of support.were then signed to formally bind the
Th e co mm un it y af te r mu tu al contracting partners.
collaboration and deliberation finalized theThe designed project was formallyproject called The Erection of Flood Protection
inaugurated with conduction of an inauguralWall. Killi Zarghoon is a village with most ofceremony which was participated by IDSP staffthe people dependent on agriculture andand a lot of people from the community. In shortlivestock. The proposed wall can help secure thethe whole process was led by Aziz in verycommunity from flood water which haddemocratic and inclusive manner. The peoplecontinually caused the community huge materialwere given sense of ownership and belonging byloss for the last four years. The wall will helpgiven them role in every activity.divert rain water to the dam at site which will
help retain ground water table. This smallThe implementation of the project was
project of Rs. 459000 will help save thestarted with community's share. Meanwhile the
community from crops loss of millions of rupeestransfer of IDSP's share got late because joint
and revive the functionality dam which wasaccount process took long. In addition, there had
build half decade a ago by the government withbeen repeatedly snowy and rainy weathers but
12.8 million rupees.Aziz ensured constant work on the project yet
without IDSP's financial support by taking loanThe process for designing the smalltill IDSP's amount to reach. 98% of the projectproject was again collective and democratic.
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work was finished before IDSP's amount was tow to lead his community for the solution of his
transferred and this was made possible by means communities
of leadership qualities of Mr. Aziz Rehman.
The achievements of Mr. Aziz Rehman
can be summed up in the following way.
Aziz Rehman who was assumed as a
common errand boy is acknowledged by
everybody in his community and family as
totally changed. He has become conscious,
caring, and sociable. He himself feels satisfied
and relieved from frustration and tension. His
family is amazed at change in his attitudebecause he stopped flaring up at little things,
scolding his siblings; now he does most of the
things himself and behaves mildly. At
community level Aziz Rehman has fame like
that of UC Town Nazim. Everybody is
appreciative of his efforts in designing and
implementing the project and after all for
compiling history and social norms of the
history. One of the elders of his community is of
the opinion that the best thing he observes is that
the community has united for a common cause
and eve rybody th inks co l l ec t i ve ly .
Professionally Aziz Rehman has learnt how to
mobilize, coordinate, document and present his
works. Aziz who could not write a single
paragraph before joining the course efficiently
document each and every activity. During
theoretical sessions he presented very critical
and analytical papers. His diary contains a good
stuff that he has persevered on daily basis before
going to bed each night. Mr. Aziz Rehman
believes in non-violence and he considers Ganhi
and Bacha khan as his leaders one of the
political activists from his community told. Aziz
is now determined to take more initiatives. He is
now working to mobilize youth in his
community for establishment of a center for
skills development of the youth. He is in the front
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Project Title
Practice based development coursefor youth in Community
development and partnership inDistrict Pishin
Type of Intervention
Computer Lab
Implementing Organization
IDSP-Pakistan
Donor Organization
CIDA-BRF
Location/ Village Name
Killi Khairabad
Union Council
Yaro
Tehsil/District
Pishin/Pishin
Name and Profile
Mohammad Naseem
n the best seller novel THE ALCHEMIST the
writer Paoulo Cohelo writes, The story of one
Iman is the story of all men. Similarly most of the
youth in Baluchistan have a common story i.e. story offrustration and pessimism and unemployment. Poor
quality of education, persistently ignored by
Federation and stable feudal system exacerbate the
miseries of people in general and youth in particular in
the province.
Mr. Mohammad Naseem belongs to
Khairabad, a village and his story is also a story of
miseries and pains. A young gentleman with a post
graduate degree in International Relations waited in
patience for an opportunity to put his skills to
productive use but in vain. His views about life became
pessimistic and he saw the world as a cruel He had
developed an opinion that the life was really unfair and
cruel with poor and generous with already wealthy and
influential. He had lost confidence in the state and was
of the view as rightly said by Faiz Ahmad the
revolutionary poet.
This trembling light this night beaten dawn
this is not the dawn the we waited for so long
IDSP's project staff came to Naseem's home
in search of energetic youngsters with a commitment
for social change. He was interviewed on the spot and
was selected for the course. Mr. Naseem renewed hope
and expectations bid good bye to his family and went
to join the course. In the very beginning he began to
show profound interest and his thirst and curiosity of
learning and participation could not seem to satiate.
He used to ask questions, talk to resource persons and
study books at the temporarily established library at
the Course venue. Mr. Naseem showed great
enthusiasm in modules on globalization, resistance
movements, social mobilization and research
methodology.The modules, yoga, documentary making,
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movie sessions and organizing activities all
proved much too productive and his conceptual
capability was improved. He was quite
motivated by the resource persons and hedeveloped the idea of building up an academy
for technical education in his district.Naseem excitedly returned to his
community and was optimistic to do something
for youths. He started to gather youth of his
community discuss their issues. He also engaged
elders of the community for essential support.
He conducted number of community meetings to
identify issues of the community. Naseemremained quite energetic and serene throughout
the practical phase of the course and his
community was amazed at the shift in his
attitude and activeness. He undoubtedly
emerged as young community leader and
remained devoted to mobilize community for
project designing and implementation. His
community staunchly supported him and
assured him of any possible support for
realization of his dream.During the first practical phase the
community came up number of issues that
needed an intervention for the uplift of the
community. However, need for technical and
modern scientific knowledge was felt as the
most preliminary, since most of the youth in the
community were masters degree holder but their
degrees had no scope. His community members
were of the view the students were given
technical and computer education in the primary
classes, they would develop inclination towards
career in the same direction. Moreover, Naseem
and few other young men had the idea to build a
technical institute for the community and
district. The community has already donated the
land for the institute but they lacked other
resource to initiate work on it.
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Mohammad Naseem came to IDSP-
Pakistan for second theoretical phase. Naseem
remained more active throughout the phase and
took keen interest in themes on critical role ofmedia, political theories and systems,
construction and deconstruction of cultural
processes and development approaches in the
case of Pakistan. He wrote wonderful learning
papers; he regularly maintained his diary that
concisely reflected his daily activities and
learning; he shared daily reflections and
participated in arrangement of learning and
diary seminars; remained part of mess
committee; in short he was active in all
activities.Naseem got familiar with political
theories and concepts, learnt about politics of
cold war, became aware of the negative role of
media, learned the construction and
deconstruction of cultural processes, realized
importance and developed skill of documentary
making. He was at the end of theory was young
man with information and knowledge of politics,
cul ture and sk i l l s of presenta t ions ,
documentation, resource management, and
qualities of leadership, self-reliance, and was
impatient to serve his needy community.In second theoretical phase, Naseem
convened several community based meetings
aimed to design community based small project.
He in collaboration with people democratically
designed the project that created sense of
ownership and empowerment in the people. The
whole process from budget making, developing
work plan, assigning responsibilities was
undertaken collectively. His communities
agreed to finalize a computer lab for youth in the
community. They were of the view that in the
scientific and technological era knowledge and
use of computer was of utmost significance. So it
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was decided that the community would sensible human being that devote themselves to
construct the room while IDSP-Pakistan would service of humanity.
establish computer lab in the room. The teacher
and maintenance of the lab would beresponsibilities of the community.
Formal agreement was signed between
community and IDSP. The community members
collected money and started constructing the
room despite hard weather. Moreover, Mr.
Naseem coordinated with Educat ion
Department, Deputy Commissioner Pishin and
UNICEF for financial support but of on use. So
he had to totally rely on community share andspent day and night in collecting the money from
community members. After his tireless efforts
and determination he was able to construct a
beautiful room with help of community share
and later on IDSP provided systems, tables,
carpet, DSL set and other essentials. As soon as
the lab was established 25 students were enrolled
to learn basics of computer. An MCS degree
holder in the community voluntarily agreed to
teach computer to the students. Hopefully every
student of his community will be computer
literate in very near future. And the Naseem and
his community will make efforts for realizing the
broader goal of developing a technical institute
that will help impart technical education to her
community in particular and district in general.
Hence Mr. Naseem proved himself as
another community leader who was rose from a
state of hopelessness to the status of successful
social activist who built up a computer lab for his
community and is determined to work further for
the betterment of his community. One thing is
very common in the case studies that is when
engaged in an inclusive way, given the
opportunity to demonstrate their talent, provided
an amiable environment each and every youth
has the ability to rise as community leader and
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Project Title
Practice based development coursefor youth in Community
development and partnership inDistrict Pishin
Type of Intervention
Provision of Drinking water
Implementing Organization
IDSP-Pakistan
Donor Organization
CIDA-BRF
Location/ Village Name
Killi Tora Ghabargai
Union Council
Dilsora
Tehsil/District
Karaizat/Pishin
Name and Profile
Ms. Rubina Kakar
reaking free from the social stigma of
working women in a community where their
Bstatus is that of mere chattels is a journey not
many women embark on. Ms Rubina, a talented younglady was born and raised in the far flung mountains of
Balochistan. A lack of basic necessities of life apart
from the lack of opportunities for improvement in
living standards.
Ms. Rubina's story is one of hardships and
courage. How she got education is really
commendable job she undertook despite the
innumerable obstacles. Since there was no middle
school in her village, she decided to continue her
education in a neighboring village located some 8 KM
far from her village. Her poor family could not give her
pick and drop facility she had to walk 8KM to go to
school daily. The path she used to reach the school was
not a busy cemented pavement rather a deserted trail
through the treacherous mountains a route will even
frighten men. Through extreme hardship she gained
an intermediate degree. She had made iron will to
become a doctor. Her heroic efforts to educate herselfand become a doctor could not materialize due to a
lack of qualified staff at the college for a pre-med
qualification. Her sincere efforts to study medical
science were in vain. She switched over to arts subjects
hoping to at least become a teacher at a school. Yet
again her dream was shattered into pieces when she
failed BA exam and at last she had to sit at home after
graduation.
I wept bitterly when my father told me, didn'tI say to you, you are wasting time. The poor have no
right and respect in this country, said Rubina to the
mentor during a tutorial.
Ms. Rubina was utterly depressed at her
efforts that had blown up in smoke. She had no idea of
what to do and where to head. It was a sorry situation
for her because her parents were in false hope about her
future and she did her level best but in vain.
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Through the grapevine she came to
know of IDSP's course in Development Studies.
I intended to attend the orientation but when Ishared the idea with my father, he bitterly
scolded me, says Rubina. She had to seek her
brother's help in convincing her father to allow
her to take the course. I wish my mother were
alive said the teary eyed Rubina when she heard
that she was selected for the Development
Studies' course.Rubina's problems didn't end there. One
of her cousins was against her attending aprolonged residential course especially in the
presence of men. She was treading on thin ice
given the conservative cultural aspects of the
community she lives in. Her brother, who is a
primary school teacher himself, consented to let
Rubina take the course.
It was a new experience at all when she
saw her self amid strangers at the residence. I
was confused, worried and bewildered at firstnight said Rubina. She and other ladies from
Pishin were hesitant to have dinner with male
learners. The initial two days of settlement and
introductory sessions were spent in restlessness
and hum and haw. The tension started to defuse
when first theme on self awareness and
development was initiated by Ms. Noreen. The
theme helped her vanish her fears of facing new
people, gender discrimination, cultural and
social implications of her joining of the course.
She gained self-confidence after attending
sessions on inner and outer self, behavior,
attitude, emotions etc.
She actively participated in sessions,
role plays, discussions, presentations and movie
sessions. Her pent up confidence materialized
after studied the module on Gender Sensitization
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which emphasized gender equality and that
women have long been subdued through socially
constructed myths. She gained new energy from
the sessions on various contents on gender.Rubina once a browbeaten girl now behaved as
empowered and bold individual. Her analytical
papers after every theme viz. self growth and
development, gender sensitization and
development were well thought of and she
became one of the most active learners in the
course. She participated in arrangement of
learning and daily seminars, inaugural
ceremonies and enhanced her management
skills.
I was excited and extremely happy
while on the way back to home. I wish my
mother were alive. I would have told her on
return that IDSP infused newer energy of
confident and useful life in me, While saying
this she could not hold back her tears. However,
this time she was pleased to tell her family that
she was not empty handed this time instead she
was going back with confidence, enhanced skills
of management, conceptual understanding and
the opportunity of a community based small
project. On the way, I kept on thinking that I
was never so enthusiastic as well as astonished
that how one month theory changed my thinking
and behavior that much she said, My two and
half hour journey looked like two years because I
was anxious to share the new experiences with
my family. I am very thankful to IDSP that Icould satisfy my father finally attained his
confidence and trust.
As part of the field work a major
challenge awaited her when she had to face
community whose cultural and social norms
were not conducive for women to work on
development. Her family told her to limit her
appearance in the community but she had had
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made the ultimate decision to face and hit all with severe physical hardships exacerbating
fears. She conducted community meetings in chronic orthopedic conditions.. In a series of
order to develop community profile and identify community meetings it was decided to spread
major issues of the community. Initially there pipe line from nearby spring on the mountainwas not much participation in the meetings but and construct a water tank in the village so that
as the time passed people started to develop the community could have water in the village.
interest and commenced to attend projectMs. Rubina designed the whole project,activities. She developed a community profile
finalized its budget, developed execution planand compiled 100 year history of herand signed agreements between community andcommunity. The community appreciated herIDSP and the project was started to bestep of writing their history.implemented forthwith. She, with the help of
Ru bi na went to IDSP -P ak is tan core group and monitoring committee executed
Programming Office in Quetta to attend second the whole project; from hiring of laborers to thetheoretical phase. She confidently presented her procurement of logistics, reported the activities,
field work and issues of her community with conducted reviews, and dealt finances. It was a
faculty. This time she was not hesitant to face wonderful example of a women leadership in a
new people and was anxious to learn from new man dominated society. She proved that if
resource persons. Modules on the role of media, committed and properly guided even a girl can
and film making that helped her understand the undertake a masculine type of work.
impacts and role of media it is playing in the lifeIn essence Ms. Rubina's exemplaryof people. In addition she learnt much in the
efforts for self development and eventuallymodule on Development approaches in the casebenefitting her community are commendable.of Pakistan. During this module the resource
person Ms. Najma Sadiq Director Shirkat GahHer father was speechless to explain the
from Karchi showed learners documentaries onchange in her daughter, when asked by one of
development projects in Pakistan and taughtIDSP's official. He said, Rubina has completely
them how these projects were designed andtransformed; she behaves herself, does each and
implemented and what impact they did bear. Sheevery work herself, teaches children at home,
emphasized that learners must go throughtakes interests in family and community issues
history of development in order to understandand abides by the time in every responsibility.
the whole discourse in an informative and
analytical way.
Ms. Rubina firmly decided to work
harder to design a productive and effective
project for her community. In second practical
phase she exclusively engaged her community
to prioritize an issue for small project. The whole
community uniformly decided to sort out water
issue that affected women the most. The women
had fetch water from a far distance facing them
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Project Title
Practice based development coursefor youth in Community
development and partnership inDistrict Pishin
Type of Intervention
Provision of drinking water(water supply)
Implementing Organization
IDSP-Pakistan
Donor Organization
CIDA-BRF
Location/ Village Name
Killi Kaza Waya
Union Council
Barshore
Tehsil/District
Barshore/Pishin
Name and Profile
Zafar Kakar
esident of Barshore a Union Council near the
border of Afghanistan is Zafar Kakar. An
Runemployed graduate Zafar is amongst
several youngsters in the area that have lost hope foremployment and do odd jobs on farms to make
contribute to the household income. Being so close to
Afghanistan, Barshore is heavily influenced by the
Taliban with its conservative rather archaic cultural
norms. The socio-cultural environment is strained by
frequent abductions and thus discouraging economic
activity causing hopelessness amongst the youth, a
matter of concern for their parents.
Zafar came to know of IDSP's course in
Development Studies when IDSP staff were orienting
the youth about the course. The orientation session
enlightened Zafar regarding the benefits of the course
and decided to appear in the entry test. But he was
afraid of failing. After test he thought that he would not
be selected as his test was not satisfactory, he had told
one of his friends after the test. His apprehensions did
not hold true as he did not know that IDSP Pakistan
takes those candidates who fail their test of formaleducation because at IDSP we think believe that
people are talented but the exclusive and unjust
mainstream system fails at polishing such skills.
Zafar was over the moon at the news of his
selection for the course and was determined to exploit
the opportunity and went to Ziarat to start the course.
Weakened learning skills from a poor educational
background he was amongst weakest learners in the
course but that did not curb his enthusiasm and heactively participated in all course activities. The theme
of Self Grouth and Development fueled Zafar's
enthusiasm to excel in the course. He was impressed
by the dynamic mentoring of Ms. Noreen the faculty of
IDSP-Pakistan. Lectures on attitude, behaviors, inner
self, and leadership boosted his self-confidence and he
was able to break all the blocs of shyness, diffidence
and reluctance. Theme on Gender Development and
Sensitization also helped Zafar Kakar overcome his
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misperceptions about gender and his hesitation
to even talk in front of girls except that of family
women because of less interaction with opposite
gender. He admitted that before joining coursethe he had bigoted and sexist views regarding
women and thought women as just child-bearing
machines and household workers.
Other modules on Colonialism, Poverty,
resistance movements, and role of international
financial institutions in globalization, though
dry contents for him he worked very hard and
did all assignments satisfactorily including
learning papers, presentations, group readingetc. He did not lose his hearts and took the
challenge as an opportunity.
Zafar Kakar, now familiar with new
discourses and contents of society, culture,
politics and economics coupled with self-
confidence and courage turned to a new leap in
career and community. He is now confident to
mobilize the people of his village to pave the
path for a small community based project. He
commenced to pen down 100 year and draw
social and cultural borders of his community
thought conducting interviews, meetings and
discussions. A thorough profile of his
community's data including infrastructure,
health and education statistics was prepared by
him. He identified major issues of the
community in collaboration with his people.
As part of his community project he
conducted a series of community meetings and
several issues related to health, education and
agriculture were identified. His community with
around 300 populations did not have clean
drinking water and repeated cases of cholera,
kidneys and so on. Above all women were faced
with severe physical hardships to fetch water
from distant mountainous spring. However, the
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community finally decided to sort out drinking
water issue with support of his community based
small project.
Zafar Kakar involved community in the
whole process and aptly led it unless the project
was designed and implemented. The people of
his community who had never partaken in such a
collaborative and participatory work came up
with feasible ideas and productive inputs that
authenticated ISDP's years' long claim that the
people have the best solution only if they were
involved and empowered. He himself facilitated
the meetings, documented field activities andtimely reported his progress to the faculty that
showed he has enhanced professionalism.
During the process he learnt how to make
budgets, resolve community differences, and
how to write reports o the project. The designing
and implementation of the project by Zafar
showed that how much he had improved his
skills since he had joined IDSP. Zafar once
thought as a worthless young man, now solved
one of the fundamental issues of his community
and earned a great deal of applause and
appreciation.
While Zafar was involved in field work
06 staff members of an NGO called Balochistan
Rural Support Program were abducted during a
community meeting from a neighboring village.
He did not let such a serious incident bog him
down. This boldness and sincerity with
community and his own career validated the fact
that Zafar Kakar had really inspired from the
lectures on leadership. He established a core
group to actively support him and monitoring
committee to monitor small project. Members of
both core group and the monitoring committee
were elected by the community so as to create
sense of ownership of the community.
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In the second phase of theoretical
studies Zafar had the opportunity to go through
new modules and more erudite resource persons
that further enriched his knowledge andconceptual capacity. Starting at the bottom of the
cumulative learning capacity of the course
participants Zafar now came across as a bright
student. His enthusiasm for learning had reached
fever pitch. He took keen interest in modules on
critical analysis of the role of media, movie
making, political theories and systems. Mr.
Jamshaid's (Resource person for Film Making
Module) tips for motivation and guidance
proved a new source of inspiration for Zafar.
Moreover, he showed great zeal in theme of
construction and deconstruction of cultural
processes particularly the initial contents of Who
I am; Where do I come from and where am I
going to impressed him and gave him new
avenue of thinking. The documentaries during
themes on Development Approaches in the case
of Pakistan made him realize him how to
development projects are designed andimplemented.
I do not believe myself as being so
confident and hopeful. IDSP-Pakistan gave me a
fresh lease of life and I have no words to thank
IDSP and its dynamic and committed faculty.
Ever first time in life I feel that I have a dream
that can be realized.- Zafar Kakar, at successful
completion of the course.
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Project Title
Practice based development coursefor youth in Community
development and partnership inDistrict Pishin
Type of Intervention
Construction of Building for BHU
Implementing Organization
IDSP-Pakistan
Donor Organization
CIDA-BRF
Location/ Village Name
Killi Bazayan
Union Council
Dilsora
Tehsil/District
Karezat/Pishin
Name and Profile
Ms. Pari Gul
ili Bazayan is a centuries old village
inhabited by a Pashtun tribe namely Bazi.
KPari Gul was born to a poor family that
depended on agriculture and livestock. Her father hada small orchard which dried out and a small herd of
cattle that died during the protracted drought which
continued for consecutive seven years. Her father is
recently a daily-wager and his family lives from hand
to mouth. Nevertheless, Pari Gul could still continue to
go college and graduated from Girls Degree College
Khanozai. She is the sole hope of her impoverished
family because her elder brothers are psychologically
unwell.
On the one hand Pari Gul was the only hope of
her family but on the other hand it was tough for her to
take any initiative in such a man oriented society and
culture. Nobody could realize her domestic
compulsions but questioned her doing job as once she
taught in an adult literacy program at National
Commission for Human Development. Her family
circumstances disturbed her studies as well and she
was considered the slowest learner of the class, one ofher class fellows quoted. Trapped between the two
fires Pari Gul could do nothing but rebuked her fate in
utter pessimism and hope for a messiah to appear from
the jungle of disappointment and disillusion.
W h e n I D S P - P a k i s t a n c o m m e n c e d
orientations in her community for 11th Development
Studies Course, Pari Gul also attended one of the
orientations in the community. She said that she could
not attend the course even if she qualified because shecould not afford any expenses nor was she allowed to
go out of her community. When she was assured by
IDSP Staff that selected candidates would be
financially supported during course and practice in her
community, she decide to try her luck. She appeared in
the test and got selected.
Ms. Pari Gul rebelled against man dominated
culture and to Ziarat to attend first theory of the course.
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First two modules i.e. Self Development and
Growth and Gender Sensitization affected her
mid tremendously. She gained self-confidence
and self-respect. I can do anything which a mancan do, Said Pari Gul while talking in Gender
Sensitization Theme. Contrary to her history as
slow student during her schooling Pari Gul was
one of the quick learners and did not lag in
performance than any students. She did not only
begin to talk on gender and self related issues but
also started to comprehend political contents
such as colonialism, state and its elements, role
of multi-national corporations in globalization
etc. She wrote a creative and analytical paper on
every theme besides delivering many
presentation and group readings. She daily
shared her reflection which reflected her
learning of previous day and maintained daily
diary to preserve important learning and
memorable talks and events of the day.
After successful completion of the
theoretical phase Pari Gul went back to her
community to do the most challenging task to
assess her community issues, pen down
community history and explore community's
cultural, social and ethical barriers. Here it
needed her daring and adamant intention to live
amongst community members and get their
required support for her practical phase of the
project.
The first thing Pari Gul faced in the
community was people's taunts of doing course
along side boys. Her family had already fed up
with such discouraging remarks. At a stage she
decide to quit the project and shelter in her home
but IDSP staff kept on pursuing her to compete
the circumstance and Pari Gul walked
triumphantly this phase as well. She compiled
100 years history of her tribe, jotted down social
and cultural norms of her country and the last but
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not least identified three major issues of her
community with support of her community.
Most of the people surrender to her commitment
and courage and fewer still went on to createhurdle for her which she did not care about. She
formed a core group to assist her in making
community profile and in case community based
small project was approved for her community.
To cut it short she arrived in IDSP for second
theoretical phase with a complete profile of her
community.
Second theoret ical phase was
conducted at IDSP Programming Office Quettaand experienced, scholarly and competent
resource persons were engaged to further
enhance fellows' conceptual growth and
understanding. This time themes on critical role
of media, political systems and theories, legacies
of Cold War, construction and deconstruction of
cultural processes and development approaches
in the case of Pakistan were delivered and each
theme was followed by presentation of learning
papers by the fellows. Despite themes were fresh
for her, Pari Gul grasped much from each
resource person. Her performance was much
better than in first theoretical phase. She began
to share better analytical and insightful
reflections and papers. After completion of
second theory, one of her class fellows remarked
as Pari Gul was one of the dullest student of the
class before the course and now she is better than
even the most intelligent student of the class interms of understanding and thoughtfulness.
After equipped with new ideas,
information and knowledge Pari Gul returned
her community with fresh zeal and commitment.
Ms. Pari Gul showed glorious qualities of
leadership when she succeeded in assembling a
large number of people during first practical
phase and motivated the people to press for the
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unity and integrity to resolve their issues. She Gul has emerged as a role model and more girls
developed her community profile and identified from her village have shown interest to do
her community issues with construction of IDSP's Courses and work for the betterment of
building for BHU as top priority. women particularly and community generally.
Pari Gul was more enthusiastic in
Second theory and made harder attempts to
benefit from the new themes delivered by
resource persons of diverse perspectives. She
gave a confident presentation and shared
commendable learning papers. She did
comparing in a learning seminar, proving the
fact that her confidence had boosted up. Second
theory at IDSP National Programming helpedreally helpful when Pair Gul had the opportunity
to settle her conceptual confusion with the help
of the faculty and resource persons.
In the decisive second practice based
phased Pari Gul went back with more confidence
and courage. Her morale was high enough to
assemble he community for a common cause.
Regardless of her gender restriction in such a
man oriented society she had no trouble to gather
people around women related issue and led them
in her small community based project. She
organized number of community based broad
meetings and designed the project with support
of her community and IDSP faculty. Her dream
of construction of a building for a basic health
unit for women of her community was
materialized. The BHU will resolve health issue
of her community. It will help provide basic
health service at doorstep. Maternal mortality
and infant mortality rates will fall and
accessibility issue will be settled down.
Pari Gul nonplused everyone in her
community as she rapidly grew as young
community leader in a short span of period and
succeeded in materializing her dream of basic
health unity for women of her community. Pari
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