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Aging Matters Addressing issues related to geropsychiatry and the well-being of older adults Jeanne M. Sorrell, PhD, RN, FAAN, Section Editor A ging is inevitable; becom- ing wiser with age is not. Researchers, theorists, and clinicians have noted that older adults approach their lives in one of two ways: Either they draw on their strengths and live life to the fullest, or they magnify their weaknesses and re- strict their lives to succumb to life’s in- evitable end (Rowe & Kahn, 1998). A movement toward wisdom involves a daily struggle to choose activities that facilitate health promotion, lifelong learning, and adaptation. The work of the MacArthur Foun- dation Research Network on Success- ful Aging provided a basis for chang- ing the manner in which aging is viewed (Rowe & Kahn, 1998). Prior to this time, aging was viewed as ei- ther pathological or nonpathological; that is, older adults with disease and those without disease. This concept suggested that conditions largely due to genetic predisposition (e.g., elevat- ed blood pressure, memory loss) rep- resented nonpathological aging and were considered “normal.” In 1998, Rowe and Kahn further suggested that the risk for disease be denoted so that interventions to decrease health risks could be addressed in an effort to move from “normal” aging to suc- cessful aging. SUCCESSFUL AGING Theoretical frameworks can be helpful in understanding successful aging. The conscious aging theory es- pouses late life as a period of deeper meaning and personal growth (Ronch & Goldfield, 2003). This theory is built on individuation and adaptation. In- dividuation can lead to development of a personal spirituality in later life to serve as a buffer against the experi- ence of losses (Bianchi, 2005). Adapta- tion is the reserve capacity that allows one to cope with losses. This capacity is strengthened by the contribution of one’s sense of patriotism, connection to family, cultural solidarity, and celebra- Successful Aging Choosing Wisdom Over Despair Joanne C. Giblin, BSN, RN-BC © 2011 iStockPhoto.com/Debenport ABSTRACT This article defines wisdom and despair as choices for cognitively intact older adults. Some individuals are able to in- tegrate the conditions of old age while others respond in ways that inhibit ef- fective integration. The conscious ag- ing theory, as well as Erikson’s develop- mental theory regarding achievement of integrity/wisdom, provides a theo- retical basis for exploration of this top- ic. Constructs of personality, including self-concept, self-acceptance, destiny control, interiority, rigidity, and flexibil- ity, are described. Finally, guidelines for nurses working with older adults who are facing this developmental stage of life are provided. JOURNAL OF PSYCHOSOCIAL NURSING • VOL. 49, NO. 3, 2011 23

Succesful Aging -Choosing Wisdom over Despair ( Joanne C. Giblin, BSN, RN-BC )

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This article defines wisdom and despair as choices for cognitively intact older adults. Some individuals are able to in- tegrate the conditions of old age while others respond in ways that inhibit ef- fective integration. The conscious ag- ing theory, as well as Erikson’s develop- mental theory regarding achievement of integrity/wisdom, provides a theo- retical basis for exploration of this top- ic. Constructs of personality, including self-concept, self-acceptance, destiny control, interiority, rigidity, and flexibil- ity, are described. Finally, guidelines for nurses working with older adults who are facing this developmental stage of life are provided.*Ms. Giblin is Geriatric Psychiatric Nurse Clinician, NewYork-Presbyterian Hospital, Westches- ter Division, White Plains, New York.*

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  • Aging MattersAddressing issues related to geropsychiatry and the well-being of older adultsJeanne M. Sorrell, PhD, RN, FAAN, Section Editor

    Aging is inevitable; becom-ing wiser with age is not. Researchers, theorists, and clinicians have noted that older adults approach their lives in one of two ways: Either they draw on their strengths and live life to the fullest, or they magnify their weaknesses and re-strict their lives to succumb to lifes in-evitable end (Rowe & Kahn, 1998). A movement toward wisdom involves a daily struggle to choose activities that facilitate health promotion, lifelong learning, and adaptation.

    The work of the MacArthur Foun-dation Research Network on Success-ful Aging provided a basis for chang-

    ing the manner in which aging is viewed (Rowe & Kahn, 1998). Prior to this time, aging was viewed as ei-ther pathological or nonpathological; that is, older adults with disease and those without disease. This concept suggested that conditions largely due to genetic predisposition (e.g., elevat-ed blood pressure, memory loss) rep-resented nonpathological aging and were considered normal. In 1998, Rowe and Kahn further suggested that the risk for disease be denoted so that interventions to decrease health risks could be addressed in an effort to move from normal aging to suc-cessful aging.

    SucceSSful AgingTheoretical frameworks can be

    helpful in understanding successful aging. The conscious aging theory es-pouses late life as a period of deeper meaning and personal growth (Ronch & Goldfield, 2003). This theory is built on individuation and adaptation. In-dividuation can lead to development of a personal spirituality in later life to serve as a buffer against the experi-ence of losses (Bianchi, 2005). Adapta-tion is the reserve capacity that allows one to cope with losses. This capacity is strengthened by the contribution of ones sense of patriotism, connection to family, cultural solidarity, and celebra-

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    ABStRActThis article defines wisdom and despair as choices for cognitively intact older adults. Some individuals are able to in-tegrate the conditions of old age while others respond in ways that inhibit ef-fective integration. The conscious ag-ing theory, as well as Eriksons develop-mental theory regarding achievement of integrity/wisdom, provides a theo-retical basis for exploration of this top-ic. Constructs of personality, including self-concept, self-acceptance, destiny control, interiority, rigidity, and flexibil-ity, are described. Finally, guidelines for nurses working with older adults who are facing this developmental stage of life are provided.

    Journal of Psychosocial nursing Vol. 49, no. 3, 2011 23

  • Aging Matters

    tion of ones ethnic identity (Ronch & Goldfield, 2003).

    Successful aging is a multidimen-sional process, with its components tiered by hierarchical relevance (Rowe & Kahn, 1998). The first premise is the avoidance of disease or disability. This incorporates active involvement in lowering the risk of disease. This risk is not an inherent part of aging, but rather the cumulative effect of lifestyle and diet choices. Lifestyle risks include increases in systolic blood pressure, ab-dominal fat, blood sugar, and decreases in lung, kidney, and immune function (Rowe & Kahn, 1998, p. 41).

    The second premise is maximizing high physical and cognitive function-ing, with these two factors partnering to optimize overall functioning. Physi-

    cal function is maintained with moder-ate exercise and a network of support from family and friends. Cognitive function can be sustained with men-tal exercises and active engagement through conversation. The MacArthur Foundation Research Network on Suc-cessful Aging conducted a longitudinal study to identify predictors of high cog-nitive function in older adults (Rowe & Kahn, 1998). The four identified predictors were education, peak pulmo-nary flow rate, strenuous activity, and self-efficacy. Education was the stron-gest indicator. This is thought to be due to the effect of early education on brain circuitry, as well as the possibility that education may prompt intellectual in-terests throughout the life span, which in turn maintains cognitive function. Pulmonary peak flow rate is a predictor

    of cardiac risk and thus is closely related to overall function. Strenuous activity affects cognitive function due to the ef-fect of exercise on the central nervous system. Self-efficacy allows one to de-velop and carry out a plan of action, al-lowing for a sense of competency.

    The third premise of successful ag-ing, engagement with life, is two-fold. The first is maintaining social relation-ships to provide a sense of belonging. Maintaining relationships promotes the identification and expression of feelings, whereas isolation is a predictor of mor-bidity and mortality (Rowe & Kahn, 1998). The second part of engaging with life is becoming involved in productive activities such as helping others.

    It should be noted that the con-structs of successful aging are part of a

    fluid process, changing from minute to minute and day to day. One can move from wellness to illness and back but always strive toward becoming well, us-ing the capacity to change and learn. As a result, the final chapter of life can hold new beginnings.

    PeRSOnAlity cOnStRuctSAccording to Aiken (1989), per-

    sonality is the unique organization of traits and behavioral patterns that typify a person (p. 11). This forma-tion is based on the interplay between genetics and environment in response to new experiences and challenges. As long as one remains engaged late in life, personality continues to develop (Atchley, 1999).

    Several personality characteristics shape the older adult experience (Aiken,

    1989). Self-concept, or the integration of ones strengths and weakness as iden-tified by both self and significant others, can contribute to ones mental health. Self-acceptance helps develop a sense of competence when faced with challeng-es. Destiny control is a construct that subscribes to the notion that one has options to choose from, allowing one to have control of decisions that impact outcomes. Interiority is the tendency to find solutions by turning inward (e.g., spirituality). Rigidity is a tendency to re-sist change, while flexibility is the ability to adapt to change.

    chOOSing WiSDOm Wisdom is an age-old concept exem-

    plified in the military feats of Athena, the Greek goddess of wisdom; the kind acts of Sophia, the Judeo-Christian goddess of wisdom; and the reign of King Solomon, often characterized as the wisest man of all. During the 20th century, wisdom con-cepts were addressed as a part of larger de-velopmental theories, but it was not until the 1980s that wisdom became distin-guished as an entity of its own (Brugman, 2006). Even so, no one clear definition of wisdom has evolved.

    The beginning of a systematic ap-proach toward wisdom concepts was prompted by Eriksons (1959) theory of psychosocial development. Erikson theo-rized that personality develops in stages that are influenced by the social environ-ment. His theory postulates that sense of self or ego identity is formed based on the impact of social experiences. The sense of self changes as one negotiates the con-flicts proposed at each stage. The conflict assigned to old age is that of integrity versus despair. During this stage, as older adults look back at the life they have lived, there is a battle between feelings of regret and bitterness and that of accep-tance of decisions made and the life lived. The outcome of successful mastery of this stage is wisdom.

    Wisdom is described by Clayton and Birren as a blending of cognitive, reflec-tive, and affective components (cited in Ardelt, 1997). The cognitive realm rep-

    It should be noted that the constructs of successful aging are part of a fluid process, changing from minute to minute and day to day.

    24 Copyright SLACK Incorporated

  • Aging Matters

    resents both descriptive knowledgefact finding and interpretative knowledgethe meaning behind the facts. The ability to reflect on ones own behavior and that of others casts aside self-centeredness. This process then allows feelings of em-pathy and caring to be developed and nurtured. The real-life vignette below de-scribes how the quest for wisdom is a path that is frequently tested.

    A Purple heartTed and Anna (pseudonyms) have

    been happily married for 63 years. They grew up in the Bronx and mar-ried prior to Teds enlistment in the Navy. During World War II, Teds boat was hit by a kamikaze plane, in which Ted sustained life-altering but not life-threatening injuries. Ted was cited to be awarded a Purple Heart. After re-turning home, Ted was eager to put the war behind him and return to normal life. He had forgotten about the Purple Heart that he was owed. He secured a job with the postal ser-vice and immersed himself in family life, coaching baseball for his four sons and later for his grandson. He also re-mained active in his church commu-nity and the Knights of Columbus.

    When Ted was in his 70s, one of his sons was diagnosed with a rare bowel disease and required long hospitaliza-tions over the course of 2 years. Ted and Anna visited daily and babysat for his sons children when they could. They relied heavily on their strong faith and close friendships to help them meet the demands of this challenging time.

    Later, Ted himself was diagnosed with bowel cancer but remained moti-vated and hopeful with his treatment. It was after his second surgery that Ted decided to give up driving, as he had a few near-miss incidents. The adjustment was seamless as Ted and Anna enlisted a nearby cousin and church friends to transport them to church. In addition, they moved to a senior development that provided shuttle service to the gro-cery store and physician appointments. Ted felt relieved with this new change.

    Ted had not talked much with his children about his war experiences, but at this point in his life he felt compelled to share. The children contacted their congressman, who arranged for Ted to

    finally receive his long overdue medal on Veterans Day. This prompted Ted to put together a scrapbook of his war memo-ries, news articles, and photos. In this way, Ted was able to process the trauma of his experience, much of which he had repressed, in a way that created a sense of pride for the acts of bravery he had never allowed himself to feel.

    chOOSing DeSPAiRDespair is the unchallenged accep-

    tance of negativity. Negative life events are viewed without a search for greater meaning. Losses are carried as heavy bur-dens from which one does not recover. Where wisdom calls for recovery from loss, despair is immobilized by the fear and anxiety triggered by loss. The follow-ing fictional vignette describes how the outcomes of choosing despair are differ-ent from choosing wisdom.

    the Older SisterNatalie (pseudonym) was the oldest

    of five girls. As the oldest, she enjoyed all of the privileges of being the first child in her family. Her parents doted on her achievements. She took dance lessons and went to private schools and college, even though it was some-thing her parents could not afford to extend to her siblings. Natalie, how-ever, never developed a close relation-ship with her sisters, often expressing envy of them.

    During her adult years, when the family came together for holidays, the sisters enjoyed talking about the good old days of their childhood. Natalie privately challenged their stories. She

    believed her parents treated her more harshly than her siblings and that they never supported her dancing talents. She contended that she would be a profes-sional dancer if only her parents would have been more supportive of her.

    Natalies family had a long history of cardiac disease. Natalie experienced warning signs herself but was never ad-herent to her treatment. She took her medications inconsistently and gained weight. When Natalies mother had a stroke, all of the sisters agreed to help out. Natalie, however, could not stop blaming her parents for her lack of ca-reer success and left most of the care-giving to her sisters.

    This negativity spilled over into her other relationships. In fact, Natalie could not work productively with her coworkers and was encouraged to work from home, which further isolated her. As a result, she entered older adulthood with poor health and nonadherence with both preventive and prescribed health measures. She made a life that belied social supports and continued her life with a pessimistic outlook.

    clinicAl imPlicAtiOnSNurses are in a unique position to

    foster the concepts of successful aging by guiding older adults through self-evalua-tion. Older adults interface with nurses in a multitude of settings, so nurses of all specialties should be armed not only with

    When older adults remain actively involved in their world, they hold the power to chart the course of this last chapter of life.

    Journal of Psychosocial nursing Vol. 49, no. 3, 2011 25

  • Aging Matters

    the capacity to listen and reframe nega-tive thoughts, but with educational infor-mation about successful aging.

    Successful aging theories encour-age older adults to engage in active and meaningful lives, minimizing health risks and maintaining productive activi-ties. Conscious aging challenges older adults to adapt to whatever the future may hold by drawing on ones personal strengths and support. The process is af-fected by personality characteristics that foster change as long as the older adult allows this to occur. When older adults remain actively involved in their world, they hold the power to chart the course of this last chapter of life. The choice of accepting illness prevention or adapta-tion, physical and mental activity, and social and productive activity is the choice of wisdom.

    cOncluSiOnHelping older adults focus on the

    three pillars of successful agingavoid-ance of disease or disability, maxi-

    mizing high physical and cognitive functioning, and engagement with lifemay provide the motivation needed to improve their quality of life. Older adults should know that they need not succumb to familial disease, but rather that lifestyle and diet can improve health risks; physical and cognitive exercises can strengthen ones body and mind even at a late age; adopting a positive outlook and maintaining social contacts can pro-mote health; and productive activity, such as volunteering, enhances ones sense of competence and allows one to choose how to make a difference for the community. No matter how small or great the effort, it leaves a legacy of choosing wisdom over despair that is modeled for the next generation.

    RefeRenceSAiken, L.R. (1989). Later life (3rd ed.). Hillsdale,

    NJ: Erlbaum.Ardelt, M. (1997).Wisdom and life satisfaction in

    old age. Journals of Gerontology. Series B, Psycho-logical Sciences and Social Sciences, 52, P15-P27.

    Atchley, R.C. (1999). Continuity and adaptation in aging: Creating positive experiences. Baltimore: Johns Hopkins University Press.

    Bianchi, E. (2005). Living with elder wisdom. Jour-nal of Gerontological Social Work, 45, 319-329.

    Brugman, G.M. (2006). Wisdom and aging. In J.E. Birren & K.W. Schaie (Eds.), Handbook of the psychology of aging (6th ed., pp. 445-469). Burl-ington, MA: Elsevier.

    Erikson, E.H. (1959). Identity and the life cycle. New York: International Universities Press.

    Ronch, J.L., & Goldfield, J.A. (2003). Mental well-ness in aging: Strengths-based approaches. Balti-more: Health Professions Press.

    Rowe, J.W., & Kahn, R.L. (1998). Successful aging. New York: Dell.

    Ms. Giblin is Geriatric Psychiatric Nurse Clini-cian, NewYork-Presbyterian Hospital, Westches-ter Division, White Plains, New York.

    The author discloses that she has no significant financial interests in any product or class of products discussed directly or indirectly in this activity, including research support.

    Address correspondence to Joanne C. Giblin, BSN, RN-BC, Geriatric Psychiatric Nurse Clinician, NewYork-Presbyterian Hospital, Westchester Division, 21 Bloomington Road, White Plains, NY 10605; e-mail: [email protected].

    Posted: February 16, 2011doi:10.3928/02793695-20110208-01

  • Reproduced with permission of the copyright owner. Further reproduction prohibited withoutpermission.