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Social Science & Medicine 62 (2006) 1330–1340 Subverting the assembly-line: Childbirth in a free-standing birth centre Denis Walsh University of Central Lancashire, Preston, United Kingdom Available online 8 September 2005 Abstract Across the world, concern is being expressed about the rising rates of birth interventions. As a result, there is growing interest in alternative organisational models of maternity care. Most of the research to date on these models has examined clinical outcomes. This paper, discussing key findings from an ethnographic study of a free-standing birth centre in the UK, explores organisational dimensions to care. It suggests that the advantages of scale have been under- recognised by policy makers to date. The birth centre displays organisational characteristics that contrast with the dominant Fordist/Taylorist model of large maternity units. These characteristics allow for greater temporal flexibility in labour care and tend to privilege relational, ‘being’ care over task-orientated, ‘doing’ care. In addition, features of a bureaucracy are much less in evidence, enabling entrepreneurial activity to flourish. There may be lessons here for other heath services as well as maternity services in optimising the advantages of small-scale provision. r 2005 Elsevier Ltd. All rights reserved. Keywords: UK; Ethnography; Birth centre; Fordism; Taylorism; Post-bureaucratic Introduction Across the world, the childbirth event increasingly occurs in hospital, particularly in western societies. The reasons for the movement of birth away from home and village and into ever larger hospitals is multi-factorial. Safety and cost have been traditionally quoted by policy makers (Tew, 1998) though midwives, sociologists and feminists (Davis-Floyd, 1992; Oakley, 1993; Walsh & Newburn, 2002) have seen a more malevolent intent in this trend to do with obstetric hegemony and control. Accompanying the centralisation of birth in the west is the increasing medicalisation of labour so that globally caesarean section rates now average at least 20 percent of all deliveries (Johanson, Newburn, & Macfarlane, 2002). Some studies show that only 15 percent of women labouring for the first time do so without routine medical interventions (Downe, McCormick, & Beech, 2001). The increasing centralisation of birth has resulted in the closure of small, rural maternity units, particularly in the UK with the number diminishing from 135 in 1970 (Young, 1987) to 53 by 2000 (Duerden, 2001). In the USA, concerns expressed regarding neonatal facilities prompted a policy of perinatal regionalisation which has also reduced the number of maternity services—from 5340 in 1967 to 3810 in 1993 (Perkins, 2004). However, a backlash is beginning to emerge internationally to these trends, and the popularity of birth centres is testament to this movement. Birth centres commonly accommodate far fewer births per year than maternity hospitals. They operate both alongside existing mater- nity hospitals as integrated birth centres (IBCs), or as geographically separate facilities, free-standing birth centres (FSBCs). IBCs have an established ARTICLE IN PRESS www.elsevier.com/locate/socscimed 0277-9536/$ - see front matter r 2005 Elsevier Ltd. All rights reserved. doi:10.1016/j.socscimed.2005.08.013 Tel.: +61 1167 32732892. E-mail address: [email protected].

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ARTICLE IN PRESS

0277-9536/$ - se

doi:10.1016/j.so

�Tel.: +61 11

E-mail addr

Social Science & Medicine 62 (2006) 1330–1340

www.elsevier.com/locate/socscimed

Subverting the assembly-line: Childbirth in afree-standing birth centre

Denis Walsh�

University of Central Lancashire, Preston, United Kingdom

Available online 8 September 2005

Abstract

Across the world, concern is being expressed about the rising rates of birth interventions. As a result, there is growing

interest in alternative organisational models of maternity care. Most of the research to date on these models has

examined clinical outcomes. This paper, discussing key findings from an ethnographic study of a free-standing birth

centre in the UK, explores organisational dimensions to care. It suggests that the advantages of scale have been under-

recognised by policy makers to date. The birth centre displays organisational characteristics that contrast with the

dominant Fordist/Taylorist model of large maternity units. These characteristics allow for greater temporal flexibility in

labour care and tend to privilege relational, ‘being’ care over task-orientated, ‘doing’ care. In addition, features of a

bureaucracy are much less in evidence, enabling entrepreneurial activity to flourish. There may be lessons here for other

heath services as well as maternity services in optimising the advantages of small-scale provision.

r 2005 Elsevier Ltd. All rights reserved.

Keywords: UK; Ethnography; Birth centre; Fordism; Taylorism; Post-bureaucratic

Introduction

Across the world, the childbirth event increasingly

occurs in hospital, particularly in western societies. The

reasons for the movement of birth away from home and

village and into ever larger hospitals is multi-factorial.

Safety and cost have been traditionally quoted by policy

makers (Tew, 1998) though midwives, sociologists and

feminists (Davis-Floyd, 1992; Oakley, 1993; Walsh &

Newburn, 2002) have seen a more malevolent intent in

this trend to do with obstetric hegemony and control.

Accompanying the centralisation of birth in the west is

the increasing medicalisation of labour so that globally

caesarean section rates now average at least 20 percent

of all deliveries (Johanson, Newburn, & Macfarlane,

2002). Some studies show that only 15 percent of women

e front matter r 2005 Elsevier Ltd. All rights reserve

cscimed.2005.08.013

67 32732892.

ess: [email protected].

labouring for the first time do so without routine

medical interventions (Downe, McCormick, & Beech,

2001).

The increasing centralisation of birth has resulted in

the closure of small, rural maternity units, particularly in

the UK with the number diminishing from 135 in 1970

(Young, 1987) to 53 by 2000 (Duerden, 2001). In the

USA, concerns expressed regarding neonatal facilities

prompted a policy of perinatal regionalisation which has

also reduced the number of maternity services—from

5340 in 1967 to 3810 in 1993 (Perkins, 2004). However,

a backlash is beginning to emerge internationally to

these trends, and the popularity of birth centres is

testament to this movement. Birth centres commonly

accommodate far fewer births per year than maternity

hospitals. They operate both alongside existing mater-

nity hospitals as integrated birth centres (IBCs), or

as geographically separate facilities, free-standing

birth centres (FSBCs). IBCs have an established

d.

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ARTICLE IN PRESSD. Walsh / Social Science & Medicine 62 (2006) 1330–1340 1331

evidence base (Hodnett, Downe, Edwards, & Walsh,

2004), showing them to lower rates of labour inter-

ventions in women at low obstetric risk. The evidence

base of FSBCs is less well established, with an absence

of randomised controlled trials. Walsh and Downe

(2004) recently undertook a systematic review of these

facilities, concluding that although they universally had

improved clinical outcomes compared to hospitals,

methodological weakness rendered the studies non-

generalisable.

The debate on the efficacy of FSBCs has been

dominated by the absence or weaknesses of research

evidence accrued to date, reflecting normative concerns

about their safety for women and babies. Much less

attention has been given to women’s experiences of

birthing there compared with hospital. Satisfaction with

hospital birthing experiences has been mixed over the

past 30 years with a consistent theme being that some

women found hospitals unwelcoming and inhumane

(Garcia, Redshaw, Fitzsimons, & Keene, 1997). Rando-

mised controlled trials of IBCs have regularly shown

higher levels of maternal satisfaction than consultant

units. The paltry amount of research on women’s

experience of FSBCs has also been generally positive

(Esposito, 1999).

Though the focus on women’s experience of birth is

now central to the agenda of maternity care stake-

holders, it has been assumed that clinical care is the

major determinant of this. Very little attention has been

paid to organisational dimensions to childbirth care

until recently when Perkins (2004) wrote of obstetric

services in the USA as ‘explicitly embracing methods

from the industrial and managerial revolutions’ and

‘running a labour and delivery unit like an assembly

line’. Earlier, Martin (1987) had railed against the

processing of women through busy labour wards,

facilitated by a mechanical model of understanding

birth physiology. Within the UK, Kirkham (2003) has

referred to the industrial model of childbirth as

representing mainstream provision in her edited book

of emergent birth centre models. The beginnings of an

alternative lens through which to critique rising inter-

ventions rates in childbirth emerge from these authors.

They examine the way care is organised, in addition to

where it occurs and precipitating clinical factors, to

explain this trend.

1Health care funding in the UK is assigned to bodies known

as Trusts. There are two streams: one to the acute, secondary

care sector (large hospitals), and another to bodies responsible

for primary care services (small hospitals, general practitioner

surgeries). Specialist or academic hospitals—also known as

consultant-led hospitals—are funded by the acute Trusts.

Aims, setting and method

The renewed interest in FSBCs as a model of

maternity care that may impact on rising intervention

rates and women’s satisfaction with their birth experi-

ences prompted this present study. The aim was to

explore the culture, beliefs, values, customs and prac-

tices around the birth process within a FSBC.

Within the UK, FSBCs number around 60 and cater

for about 2% of total births (Duerden, 2001). Individual

annual birth rates range from 100 in remote rural

communities up to 400 in metropolitan areas. All FSBCs

are linked to a host maternity hospital (consultant unit)

with transport times via ambulance between 15min and

1 h. Midwives are the lead clinicians within FSBCs, and

they liaise directly with obstetricians in the host unit

over intrapartum transfers. Birth centre staff are usually

employed by the host maternity hospital with whom

they are also insured for professional indemnity

purposes. Rarely, birth centre midwives are employed

by local Primary Care Trusts and indemnified through

them.1

The birth centre was situated in the midlands of

England and catered for the births of around 300

women/year. It was sited within a small district hospital

with the nearest consultant maternity unit 15 miles

away. It was staffed by midwives and maternity care

assistants (MCAs) who provided 24-h service. There

were three birth rooms and capacity for five postnatal

women.

Ethnography was adopted as the appropriate method

to examine birth centre culture. After gaining ethics

approval for the study, participant observation was

undertaken over a 9 month period and included all

hours of the day and all days of the week. In addition,

an opportunistic sample of 30 women was interviewed

approximately 3 months after giving birth at the centre.

Ten midwives and five MCAs, representing a breadth of

clinical experience, drawn through purposive sampling,

were also interviewed.

This paper discusses some of the principal themes of

the findings.

Deconstructing assembly line birth

I’m having a mini crisis here. I’ve had four cups of

coffee and been offered more and it is not even lunch

time. There are no women in labour and just three

postnatals. Either this place is over resourced or

under used or something else but I don’t know what

that is yet. (Reflective diary, Day 1)

This was my first diary entry on my first day of

observation and it identified a theme that would keep

reoccurring during the data collection phase. Coming

from a practice background of a busy consultant

maternity unit, I was steeped in a busyness culture and

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ARTICLE IN PRESSD. Walsh / Social Science & Medicine 62 (2006) 1330–13401332

had to confront on day 1 of data collection something

entirely different. At the end of day 1, a new perspective

was struggling to emerge as a further diary entry

recorded.

I know about a ‘processing mentality’ in maternity

hospitals and I am very critical of it so why does it

feel so strange to be in a place where processing is not

in the vocabulary. I can see already that the quality

of the interactions among the staff, and between the

staff and the women is different y . Should they just

increase the throughput a bit so that there is more

stuff to do? (Reflective diary, Day 1)

Over the following weeks, it became clear that the

activity I was looking for was rather narrowly focused

on clinical care. These are the routines that are part of

the fabric of hospital maternity care. This focus was

relevant for labour where a robust indicator of effec-

tiveness is one-to-one support. It has a well-established

efficacy (Hodnett, Gates, Hofmeyr, & Sakala, 2004),

though even here it is more akin to social support rather

than clinical support. While one-to-one support is

lauded by all stakeholders in maternity care, it is rather

ironic that the place of birth for most women makes this

logistically impractical to apply. When maternity

services endorsed an industrial model to manage labour

care (Kirkham, 2003), nobody appeared to foresee the

intractable dilemma it would pose. One-to-one care and

centralised birthing facilities under one roof are virtually

irreconcilable forms of care. The unpredictability of the

numbers of women in labour at any one time and the

mixed dependency of labour wards that care for all

levels of clinical risk combine to make it so. Even if low

risk care has been separated out from a large delivery

suite and placed in an IBC, a FSBC has distinct

advantages related to scale. Both places are often

praised for their provision of a ‘home-from-home’

environment (McVicar et al., 1993). They mimic the

surroundings of home, but while this is possible in decor,

the usually larger integrated units are less able to copy

another obvious aspect of home birth—and that is that

there is only one woman in labour at any one time. This

happens more often in the smaller free-standing units.

The absence of a ‘processing mentality’ within the

birth centre has important resonance with the tempor-

ality of labour and birth. These events are by their very

nature unpredictable. Huge variations exist between the

lengths of women’s labours, from hours to days. The

need to measure progress in labour, which has been a

major factor in labour care since Friedman’s (1954)

studies in the 1950s, was predicated on clinical concerns

related to long labours. There is a surprising lack of

attention in the literature to an additional reason for a

focus on labour length, which is the requirement of large

hospitals to keep women moving through the system.

Perkins’ (2004) recent book, already alluded to, is a

notable exception. In my experience, midwives and

women frequently complain about ‘conveyor belt’

labour care. Rarely though, has the organisational

model of care been explored as regulator of labour

length, where the objective is organisational efficiency,

not clinical efficacy. By default or design, placing

restrictions on labour length has had the fortuitous

spin-off of enabling bigger and bigger hospitals to cater

for more and more women. Shorter labours enable more

births to be managed in the one space.

Fordism

A pre-occupation with labour progress and length

reached its zenith with the development of the active

management of labour protocol, which guarantees

women a maximum labour length of no greater than

10 h (O’Driscoll & Meager, 1986). Active management

of labour involves strict criteria for measuring labour

progress, early recourse to accelerative interventions

such as artificial rupture of fetal membranes and the use

of the uterine stimulant oxytocin, and the provision of

one-to-one support during labour. The hospital where

this model is most prevalent regularly accommodates in

excess of 8000 births/year and has clear commonalities

with the industrial model of Fordism (Giddens, 2001).

Both arrange activity around dissembled stages and with

clear demarcations for employees’ roles. As a car is

‘birthed’ following linear and discrete processes on an

assembly line, so labouring women are processed

through ‘stages’ using a mechanistic model. Both have

a timescale for completion of product, and both have a

highly sophisticated regulatory framework. Women

interviewed in this study echoed this kind of language.

Agnes was commenting on her perception of birth in a

nearby consultant unit:

At the consultant unit, you felt almost like you were

on a conveyer belt and all the nurses were a bit

robotic towards you. (Transcript No. 1)

A midwife used the same metaphor in her interview:

Consultant units are like baby factories. (Transcript

No. 33)

Procrastination, delay, tangential activities and idio-

syncratic patterns cannot be accommodated because of

the knock-on effects for other stages. Hunt and

Symonds (1995) observed, in their study of a large

delivery suite, that the labour procrastinators (‘nigglers’

or women in early labour) did not constitute real work

in the eyes of midwives in their study, and that this

activity needs sifting out if the system is to work

efficiently. Delays after a process is started are dealt with

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ARTICLE IN PRESSD. Walsh / Social Science & Medicine 62 (2006) 1330–1340 1333

by acceleratory interventions like artificial rupture of

membranes.

Labour care in the birth centre illustrated examples of

tangential activities that would probably not be pro-

vided or which would be ignored or cause irritation in

many large hospitals. Many of these were to do with the

needs of the woman’s family or friends. Looking after

the children while their mother was labouring was one

example. Preparing food for the birth partners and

caring for family and friends who felt faint or sick were

others.

Two other stories illustrate interesting idiosyncratic

behaviours of individual labouring women. The stories

also have important implications for the trust, both for

the woman, in accurately reading her body’s signals, and

between the woman and the birth centre staff. The

interview with Gerry, a midwife, revealed the following

episode.

It was the week before Christmas and I had one lady

who was five centimetres when she came in. Actually

she was really more six but she was desperate to get

her Christmas shopping done—you know she had

this little window of time to do it and now this! So

because the labour wasn’t that strong we decided she

could go shopping and come back afterwards. She

came back and delivered a couple of hours latery . I

was still here when she came back and she got her

shopping done and then she went home that night

after the baby was born. You have got to be flexible

here. That’s one of the nice things here, you can use

common sense. (Transcript No. 31)

In the second example a woman came in at midday. It

was her first baby. Her husband was with her but she

was really in early labour so they went back home. They

returned in the early evening but again her cervix was

just 2–3 cm dilated. She was contracting but comfor-

table. Her husband had a commitment as a DJ for a

local rugby club that evening, and they decided he

should go and do it. The woman stayed behind until

about 9 pm but was bored as much as anything. The

field note entry continues:

She says ‘I think I would just rather go and be with

him’ so she went and sat with him at the rugby club

do. He’s doing the DJing and she is at the back,

sitting down and while all that’s going on she is

obviously quietly labouring because when she comes

back at 12.30 am, she delivers, so she’s fully dilated

when she gets back into the unit after being out there

with her hubby. (Observation No. 1)

These variations from the labour norms are not

perceived as deviant if the lens of a ‘processing

mentality’ is removed. Rather, they serve to illustrate

the obvious. Different women have different labours.

Each labour is unique. Just as is it impossible to

pinpoint when labour will start, so it is impossible to

predict its exact course or when it will end. Recent

understanding of the role of birth hormones and their

sensitivity to environmental and relational effects

reinforce this idea of the diversity of labour experience

(Odent, 2001). Therefore, situating birth within a

Fordist industrial model is bound to be problematic.

The context and person specific nature of birth

physiology will not fit easily within a systemised

production-line model.

Taylorism

Similar reservations exist with Taylorism, the scien-

tific management model that evolved to oversee Fordism

(Dubois, Heidenreich, La Rosa, & Schmidt, 2001).

Taylorist management was hierarchical, detached from

worker activity, had a strong regulatory function, and

was focused on product outcomes. Its values were

predictability, standardisation and efficiency. In Taylor-

ist organisations role differentiation was explicit, and

tasks were procedure-driven. Again, Hunt and Symonds

(1995) identified these characteristics in their delivery

suite ethnography. Efficiency on a labour ward was

achieved when procedures were adhered to, hierarchical

authority was respected, and role compliance achieved.

The result was women flowing seamlessly through the

labour and birth process. It was not until some years

later that a hidden employee world of covert resistance,

passive/aggressive behaviours and ‘doing good by

stealth’ was revealed by Kirkham (1999). Recent work

on why midwives leave the profession (Ball, Curtis, &

Kirkham, 2003) has confirmed her findings that control

mechanisms, demarcated roles and hierarchical manage-

ment structures, which resonate with Taylorism, con-

tributed to widespread employee disenchantment. Social

theorists had expressed reservations about the limita-

tions of these approaches in wider society much earlier,

saying they resulted in monotonous, degrading and life-

draining work processes for employees (Gramsci, 1992).

Some of the data from midwives in this study indicate

that Taylorist methods of organisational efficiency were

used in the birth centre in the 1970s and 1980s. Flo, one

of the MCAs, said:

It was very regimented when I first came. When you

came on in the mornings, we had many rules and

nothing would change. So it was like, mum would

bath, have breakfast, feed baby, babies in the

nursery, swaddled by the radiatorsy. Mums fed

their babies every four hours. They went back to their

beds for a sleep at 2 o’clock in the afternoon. After a

delivery in the past, mums were not allowed out of

bed. (Transcript No. 32)

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Traditional task-orientated approaches to activity

that Taylorist methods spawned were being questioned

by nursing and midwifery more broadly from the

beginning of the 1980s (Stewart, 1983). They were being

replaced by patient-centred and continuity models in

maternity care by the late 1980s (Currell, 1990), as the

service responded to consumer calls for more choice and

greater relational emphasis in care provision. These were

reflecting changes in wider society as post-Fordist

notions of a multi-skilled workforce producing discrete

and niche products replaced mass production for mass

consumption. Similarly, post-Taylorist ideas of decen-

tralised, team-based autonomous units replaced hier-

archical, top-down management. The popularity of team

midwifery schemes in the early 1990s was indicative of

this wider trend (Wraight, Ball, Seccombe, & Stock,

1993).

The superseding of Taylorist approaches at the birth

centre was clearly manifest during the observational

period.

There was a deregulated approach to the common

routines of consultant maternity units, like morning

mother and baby checks, regular observations, and set

procedures around meals and bathing. There were no

bells to herald the end of visiting times, and women

never used buzzers to summon staff. No drug rounds

were done because women self-medicated. In the

mornings, the women basically got up when they wanted

to. Some would make it to breakfast—served buffet style

from 8 o’clock onwards. The staff told me that the

teenage mums liked a lie-in, sometimes until early

afternoon if their babies did not wake them. Baths and

showers happened at the woman’s convenience. The

jacuzzi baths were very popular, lasting up to an hour at

a time with some women having two per day.

Checking of mothers and babies was done in the

context of a ‘chat’. In fact ‘chatting’ was what much of

the communication between staff and women consisted

of as this field note entry records.

Vicki actually spent a fair bit of time chatting and

talkingy I kept a log of her activities roughly on and

off through the day so that I could get a sense of

what sort of routine there was. Very deregulated. The

way they did the postnatal check was fairly tradi-

tional in one sense, but not comprehensive at all in

the sense of stripping the baby down, or doing

temperature, or doing top to tail, head to foot check

on the women. Asked a few general questions, asked

about feeding, had a general chat—so the approach is

very flexible and very informal. (Observation No. 8)

The log of activities referred in Observation 8

recorded ‘talking and chatting’ to various people

repeatedly throughout the day—women, their relatives,

staff, visiting community staff, maintenance men,

external visitors, clerical staff. Women liked the chatting

as this transcript indicates:

She (Belinda, MCA) came and sat with a couple of

us. She has had about five children herself. She just

chatted and talked. Because when the baby is so new

and everything, you are sort of quite confused with

all talk of babies. She just was chatting to us and she

was just really lovely. (Transcript No. 26)

This kind of interaction occurred sometimes in the

context of a task, like making a bed, helping with a baby

bath, but sometimes while just hanging around the

women. On night duty it seemed to happen more often,

because women were frequently awake tending to their

babies, and the night staff would wander up to their

room to enquire if they were all right. Cathy recalls:

At ten o’clock at night we’d put the babies down and

get round the telly and have lots of like cocoa and it

was so relaxed. And like the midwife came down and

joined us and often bought us drinks and some

Kenco biscuits. She was like chit chatting, just being

a friend (Transcript No. 3)

This informal ‘talk’ seemed also to be aligned with

allowing women to care for their babies and adjust to

the post-birth period in their own time and at their own

pace. A number of women mentioned that there was ‘no

nagging’, ‘no fussing’ and that they were trusted to ‘get

on with it’. If the staff did intervene, then they would

demonstrate something and then ‘step away’. When the

staff came down to see the women, it wasn’t for checking

up on them but to ask them how they felt.

‘Being’ and ‘doing’

Talking or chatting that is not task related or problem

centred, but something that is done naturally while just

sharing the same space as the women, can be understood

as dimension of ‘being’, rather than ‘doing’ (Fahy,

1998). It captures something of the essence of ‘with

woman’ that midwifery is predicated on. Fahy argues

that the emphasis on ‘doing’ is a product of the

modernist techno-rational scientific approach. ‘Doing’

can also be seen as a key behaviour in Fordist

approaches to production and Taylorist approaches to

organisational efficiency. ‘Doing’ is the institutional

work based on set routines and tasks portrayed in many

studies of maternity units (Bick, 2000; Kitzinger, Green,

& Coupland, 1990). ‘Being’, though, is more clearly

aligned with a disposition that values the emotional and

the subjective. One gets a sense of this focus from the

open-ended and, in a sense, ‘purposeless’ interactions

described here.

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Hanging around with the women could be viewed as

unnecessary or redundant activity if judged according to

traditional performance indicators of time and motion

analysis of staff time. These measures are inevitably

skewed towards case mix and dependency analysis so

that clinical areas with a higher percentage of women

with complications are judged to require more staff. This

contributes to a perception that midwifery-led units and

birth centres will require fewer staff. Even the well-

validated tool, Birthrate Plus, which measures client

dependency levels and staffing requirements (Ball &

Washbxrook, 1996), has struggled to assess appropriate

staffing for small midwifery-led units (Ball, Bennett,

Washbrook, & Webster, 2003). But ‘being with’ woman

is clearly a time-rich activity as the women’s quotes

above indicate.

This kind of ‘being’ connects to a related theme

written about specifically in the labour context of ‘doing

more by doing less’ (Leap, 2000) or simply ‘doing

nothing’ (Kennedy, 2000). Actually, Margaret, a MCA,

alluded to this dimension when she told me—‘you have

to be able to knit if you work here’. ‘Being comfortable

when there is nothing to do’ was how another staff

member described it. ‘Doing less,’ Leap argues, includes

a dynamic of relinquishing professional power and

facilitating client empowerment. It is a relationship

between two equals. Women steering their own labours

was an explicit philosophy of a USA based FSBC

(Esposito, 1999) and there are examples of that in this

study. As noted earlier, midwives ‘did nothing’ when one

woman in active labour chose to return to a supermarket

to complete her shopping and when another, progres-

sing slowly in labour, left the centre to be with her

husband who was a DJ at a party. Both arrived later and

birthed within an hour of their return.

Post-Fordist and post-Taylorist models have

struggled to gain a mainstream foothold in maternity

care because intrapartum provision continues to be

primarily based in large centrally located hospitals.

Smaller units have had the opportunity to introduce and

consolidate these approaches and the birth centre

demonstrates this in a number of surprising ways. In

this setting, greater flexibility in labour care so as to

accommodate women’s preferences and bespoke expec-

tations extended to the postnatal period as well. The

absence of a ‘processing mentality’ was especially

obvious here because of the stark contrast with the

length of postnatal stay in consultant units. Postnatal

stays have decreased over the decades and now average

one to two days in most units (DOH, 2002). I have

extended the ‘Taylor–Ford regulation model’ (Dubois et

al., 2001) to this phase of hospitalisation because it

actually forms the end stage of the birthing process. If

postnatal wards don’t empty, then the delivery assembly

line backs up. At the birth centre, I was surprised to find

women regularly staying in 3 or 4 days after birth. After

a couple of weeks at the birth centre I asked a woman

why she was staying for so long. Her reply was:

They said from the outset, you can stay as long as

you like, you know. There was no pressure to get me

out. In fact, the night staff said, we’ll be lonely when

you go! (Observation No. 5)

Women decided when they wanted to go home and

the staff did not pressure them to go.

Beyond bureaucracy

This dismantling of a ‘processing mentality’ (Fordism)

and its method of organisational oversight (Taylorism)

allows for greater flexibility in clinical care. It also

challenged another hallmark of a modernist organisa-

tion—the bureaucracy.

The early staff interviews repeatedly raised the topic

of the changes that had been achieved in the decor of the

birth centre over the last 15 years. Both midwives and

MCAs were clearly very proud of the homey ambience

they had created. Though the changes had been

evolutionary and achieved over medium-length time

frame, what was quite extraordinary were the stories of

how it had been achieved. Two aspects seemed almost

incredible: the fact that they had raised tens of

thousands of pounds to undertake the work and that

the staff themselves had done so much of it. I was told

about a variety of different fundraising events including

open days, dances, parties, car boot sales, clothes shows,

hairdressing promotions, individual donations for spe-

cific projects, quiz nights and auctions.

The scale of the fundraising was astounding at times.

This is a field note extract after a conversation with

Sharon, one of the MCA’s:

She’s been heavily involved with raising money for

the unit here and she was telling me about a time in

the early 90s when she and Flo raised £39,000 in 3

months. Some of that was actually donations of

money, while some of it was stuff that they got

companies to donate to the unit by way of hard-

ware—wall paper, carpets, toilets, jacuzzi, all kind of

stuff for plumbing. (Observation No. 10)

The staff would hunt down bargains in the town. Flo

said they would ‘go out to shops and ask if any tiles were

out of date, something to donate and we’d use it all.’

Make-overs the non-bureaucratic way

During this period, the BBC television show ‘Real

Rooms’ was invited to come and decorate the centre’s

newly acquired jacuzzi bath and attached bedroom. This

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became an episode on the show. The designers created

the Dolphin Room over a couple of days, with the water

theme evident throughout in decor and fittings.

Virtually the entire centre has been decorated over the

past 15 years. The latest innovation to have been

completed was the Birthing Pool room, which was

opened for use in the summer of 2003.

The staff themselves did much of the painting

and wall papering. They have an extremely prag-

matic ‘can do’ attitude. The following story was told

to me about the conversion of one of the rooms to

become the space for undertaking complementary

therapies.

I just thought, well, why don’t we have a Comple-

mentary Therapies room then? This room is not

really used for anything because it is so horrible you

wouldn’t want to deliver in here, so it just became a

bit of a store room, and then before we knew it, as it

always happens here, somebody comes up with an

idea and six hours later we have got a master plan

and three days later it was painted and done.

(Transcript No. 45)

This is very different from the procedural detail that

has to be followed in hospitals before changes in decor

can occur. There are issues like:

who is paying and where is the money coming from?

(Trust fund spending needs approval, fund-raising

has to be organised and also approved, capital

improvements have to be sanctioned by budget

holders);

where do you purchase the materials? (National

Health Service (NHS) supplies usually have approved

suppliers and procurement of materials takes time);

who does the work? (in-house contractors usually but

they have to timetable it in amongst other competing

demands).

There are forms to be signed by various people for

any of the above to happen. Correspondence between

different people may be required. Post has to be relayed.

There may even have to be meetings approving each

stage of a project. Health and Safety departments may

get involved.

Contrast that with what happened here:

a day to consult with staff and decide the plan;

fund-raising is ongoing so there was enough money

to purchase what was needed, and an amount is

always held in the safe as petty cash;

paint and wallpaper bought in town shops as soon as

convenient for staff member to do, tools necessary

(paint brushes, wallpaper paste and table) kept in

store room within the unit;

staff do either in their own time or, if the units are

quiet, at earliest available opportunity.

In the first instance, a number of bureaucratic

mechanisms have to be negotiated, mostly to do with

external approval and regulation. Action at the birth

centre resembles more how someone might approach

home decorating. I specifically asked about how this was

accomplished within an NHS organisation. I was told:

Management were very good but I have to say we

were a little bit naughty as well because sometimes we

would shortcuty we filled in all the appropriate

forms, like I put in a request form for what we

wanted and it did have to be countersigned by the

trust manager. But she would always sign it and the

finance department were very good as well. I think it

would have been a different story if it was going

through the consultant unit because when I worked

there, trying to get things through them was a

nightmare, it was a hassle. (Transcript No. 43)

Kerry told me that their smallness and isolation

helped them because they were not under constant

surveillance. Their employer, the host consultant unit

situated 15 miles away, showed little interest and the

local Primary Care Trust who owned the building

assumed, because someone else employed the birth

centre staff, that they were not really their responsibility.

The reality that escaping surveillance may facilitate non-

bureaucratic ways of achieving goals reinforces Fou-

cault’s (1973) concept of panopticism and its constrain-

ing effects. By being outside the ‘gaze’, the staff

experienced a freedom that, for them, was extremely

creative.

Another aspect of this was staff bringing in items from

home that they no longer needed, to domesticate the

environment. These included crockery, cutlery, orna-

ments and lamps. One of the staff members had a

curtain making business, and, over the years has

supplied and fitted all the curtains for free. Bev told of

her own daughter’s contribution:

The antenatal clinic was a bit tacky and I was telling

her about it, and how we wanted to redecorate it and

she said what about having some toys, I’ve got loads

of spare ones here. And the next thing she’s donated

all these toys and so we made a toy corner.

(Transcript No. 34)

In recent years, procedures for approving purchases

and getting decorating work done were being more

rigidly applied. Kerry could see some positive aspects to

this.

It’s other people’s jobs as well and for example, when

we bought the stuff from Ikea and we submitted the

billy they were basically saying we don’t like you

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going to Ikea and buying stuff because we don’t see it

as a recognised supplier and you should only be

buying supplies from certain things. And when I get

to the bottom of the story, actually the Auditors

when they sit down and audit it, they would say this

is really not good practice when you have got the

huge Purchasing Department who guarantee they

can purchase anything for you. It may take some

time but that’s what they are there for and that is

their job and it just protects everybody in the process.

(Transcript No. 45)

Other staff were frustrated by the delays as this

extract for my field notes indicates:

Flo is complaining about the kitchen taking so

long to be refitted, saying how the NHS works

so slowly and it is so frustrating and people come

and go and you ask them and they say it’s going to

get done at some point. I made the comment: if you

were allowed to organise it yourself, she said ‘it

would be done in 2 weeks, not 2 months. (Observa-

tion No. 10)

Towards a post-bureaucratic organisation

This struggle between bureaucratic processes and

informal ways of getting things done is mirrored in

theories of modern organisation. Weberian bureaucracy

has been criticised for being inflexible, leading to

ritualism and elevating rules over organisational goals

(Merton, 1957). Over 40 years ago, Blau (1963)

concluded that employees evolve ingenious ways to

problem solve within institutional settings that are

riddled with ‘red tape’. They avoid involving superiors

and risk incurring the wrath of the organisation by

developing informal alliances with other individuals at a

similar level in a hierarchy. Then together they work out

ways to bypass rules and rituals. Lipsky’s (1980)

important book, Street Level Bureaucracy, exposed

these practices and argued that public service employees

‘on the ground’ actually have real power to effect change

either in line with official policy or to subvert it. His

analysis was based on street level bureaucrats under

pressure from finite resources and burgeoning public

demand. Their pragmatic ways of subverting institu-

tional controls primarily served to ration services and

grew out of a sense of disillusionment and cynicism with

their work. In contrast, the birth centre staff were

confident, optimistic and passionate about their work.

They viewed the use of ‘street level bureaucracy’ as a

pragmatic way of improving the service. The staff

believed they had real autonomy and exercised it every

day. New staff joining the centre found difficultly in

adjusting to this at first as this midwife explained:

The plumbers arrived with the birthing pool and

asked me where they should put it. I thought ‘do I

have the authority to make that decision?’ I rang one

of the other midwives and she said, Yes, you do—

you’re on duty, it is your call’. I’m not used to that

level of authority. But then I realised, I make those

kinds of decisions at home all the time. (Transcript

No. 31)

Modelling

Recent writings on organisational theories have

examined the ‘turn’ to post-bureaucratic structures.

Generally, they cast doubt on the emergence of any

pure form of Clegg’s (1990) flexible firm. Hodgson

(2004) investigates project management as a post-

bureaucratic organisational model and concludes it

retains elements of a bureaucracy but mixes this with

discontinuous work, expert labour and continuous

unpredictable change. In effect a hybrid model of

control is implemented that marries individual autono-

my with a strong and to some extent a controlling

corporate ethic.

This resonates with Giauque’s (2003) exploration of

new public management models as they function in

public organisations. He uses the term ‘liberal bureau-

cracy’ to capture the tension between openings/possibi-

lities and constraining/disciplinary mechanisms. The

birth centre plays out this tension in relation to its

considerable organisational autonomy, checked by

financial auditing requirements of its host Primary Care

Trust, related earlier in this paper.

Nevertheless, it is possible to draw together some

useful characteristics of the birth centre’s organisational

ethos which can be contrasted with traditional bureau-

cracies. I have adapted tables and lists used by Pruijt

(2003), Hawkins and Tolzin (2002), Hodgson (2004),

Schofield (2001) and Martin, Knopoff, and Beckman

(1998) in compiling Table 1.

These characteristics are empirically rooted in the

birth centre data but some are not elaborated on here

(decentred leadership, work/life balance). The successful

application of the characteristics to other maternity

units and other health organisations I would argue is

fundamentally linked to scale: the larger the organisa-

tion, the harder to inculcate these descriptors into an

organisational philosophy. This is because Fordist

pressures will inevitable become a driver of perfor-

mance. In maternity care, the failure to grasp the

significance of organisational scale has led strategists

down a path of increasing centralisation for all birth

with a misplaced belief that clinical efficacy would

somehow be enhanced or at least not affected.

Schofield (2001) and Strathern (2000) point convin-

cingly to another restraint on post-bureaucratic models

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ARTICLE IN PRESS

Table 1

Characteristics of traditional and non-traditional bureaucracies

Traditional bureaucratic/Taylorist Post-bureaucratic/post-Taylorist

Inflexible Flexible

Separate operational management Team-based

Hierarchical Flat structure

Division of labour Preference for generalist, more role overlap

Authoritarian Decentred leadership, participatory

Control Autonomy

Rule/regulation based Trust, shared values/vision

Standardisation Diversity

Work/life dichotomy Work/life balance

Emotionally disengaged/rational Emotionally engaged/intuitive

Constant, unchanging Fluid, change as constant

Competition Cooperation

D. Walsh / Social Science & Medicine 62 (2006) 1330–13401338

operating within the current NHS in the UK and likely

to be present elsewhere. This is an ‘evaluation impera-

tive’. Resembling Foucault’s panopticism, this ‘evalua-

tion imperative’, part of clinical governance strategy,

places services under constant scrutiny to achieve

against a raft of clinical and organisational targets.

Driven by rising consumer expectation, fear of litigation

and spiralling costs, an ‘evaluation imperative’ requires

a sophisticated infrastructure to operationalise. Scho-

field argues this breeds obedience in local health service

managers to enforce the standards and compliance in

health professional who risk professional ‘outing’ if they

resist clinical monitoring.

This drives to the heart of a paradox within

organisational evolution in the health services. Post-

bureaucratic models value autonomy and devolution of

responsibility. Its fruits become apparent not by

structuring, regulating and monitoring it, but by letting

go (Strathern, 2000). The answer to this paradox may lie

with an interesting paper by Brown and Crawford

(2003) who observed what they called ‘deep manage-

ment’ in community mental health teams. The teams had

external layers of management withdrawn. The re-

searchers found that the staff’s response to this removal

was to assume the mantle of an external manager

vicariously, and to self-manage and self-regulate. In fact,

the discipline they brought to this role was markedly

more demanding than when they were managed

externally. Brown and Crawford deduced that an

internal professional imperative of putting clients first

drove this discipline, and they dubbed it ‘clinical

governance of the soul’. A similar ethic filters through

the approach and attitude of the staff at the birth centre,

which the lead midwife in the 1990s explicitly adopted.

This could be termed ‘putting women before the system’.

It drove much of the modernising activity and the

entrepreneurial initiatives that bypassed bureaucratic

procedures at that time. The phenomenon of ‘deep

management’ may reassure those who fear to take the

step of devolving control.

Conclusion

As FSBCs increasingly enter the frame when mater-

nity service strategists plan service reviews, the need for

robust evaluation of these settings will grow. Some

quantitative evaluations are available, augmenting by a

few qualitative papers. This ethnography is unique in

identifying organisational features to the model that

appear to bring benefit to women users and maternity

service staff. In particular, alternatives to the Fordist/

Taylorist organisational approaches commonly em-

ployed in large maternity units, operate in the birth

centre. This allows for temporal variation in the

experience of labour and encourages a focus on

relationships rather than tasks. In addition, the birth

centre’s operational ethos is non-bureaucratic, which

has enabled significant and rapid change in its environ-

ment to occur. It is likely that other health services in

addition to maternity care could learn from its experi-

ment in small-scale provision.

Acknowledgements

Special thanks to Soo Downe, University of Central

Lancashire, for her advice and feedback in writing this

paper.

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