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Monday, 20.8.2012
Subject: IGNORANTIA 10.00-12.00 1. Plenary session:
Chair and opening Josep Puig Montada Lecture Thomas Ricklin: Nosce te ipsum
14.00-14.45 Commission I Critical Editions
Chair Timothy Noone
Subject: DESIDERIUM 15.00-16.30 Ordinary and special sessions
1) Curiositas: Chair Tullio Gregory • Bennacer El Bouazzati: Ibn al-Haytham’s Concern for Scientific Rectitude • Rachak Jamal: Le plaisir du savoir d’après Ibn Bajja • Judith Wilcox: Boundaries of knowledge seen in the works and the figure of Qusta ibn Luqa
2) Intellectus I: Chair Jacqueline Hamesse • Fabrizio Amerini: Thomas Aquinas on the Limits of Natural Knowledge. A Reappraisal • Patricia Moya: Intellectus principiorum and sinderesis. The question of the analogy between the
knowledge of the first speculative principles and the first practical principles in Thomas Aquinas’ doctrine
• Alessandra Saccon: Die natürliche Gotteserkenntnis bei den Kölner Albertisten des XV. Jahrhunderts
3) Intellectus II: Chair Andreas Speer • María Socorro Fernandez Garcia: El deseo intelectual como constitutivo formal de la mente en
Nicolas de Cusa • Daniel O' Connell: Dispatches from the Farthest Point of Contemplation―The De apice theoriae
(1464) of Nicholas of Cusa • Gregorio Piaia: «Gaudiosa et optatissima comprehensio». Il piacere e il limite della conoscenza
nel "De sapiente" di Nicolò Cusano
4) Intellectus III: Chair Josep Puig Montada • Flavia Dezzutto: Sobre las nociones de intellectus/felicitas y affectus/beatitudo en Alberto
Magno • Chietti Vittorio: Becoming beatus through the angels: the beatitudo in Eriugena’s Expositiones
super iearchiam coelestem. • José Luis Cantón Alonso: "Tendenda uela nauigandumque…": la aventura intelectual. Notas
sobre el Periphyseon de Escoto Eriúgena
5) Intellectus IV: Chair Alain de Libera • Vesa Hirvonen: Knowledge and pleasure in William Ockham's Christological psychology • Bernd Goehring: Giles of Rome on Human Cognition and Its Sensory Context • Anne-Sophie Robin: The beatific vision of Dietrich of Freiberg: the highest pleasure of
knowledge
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6) Utilitas: Chair Thomas Ricklin
• Guy Guldentops: Late medieval theologians on the use of all things • Günther Mensching: Erkenntnis als Mühe und Arbeit nach Thomas von Aquin und Roger Bacon • Yael Raizman-Kedar: Ethical Voluntarism, Rationality, and the Practical Intellect in Roger
Bacon
7) Traditio: Greek into Arabic into Latin: Chair Jörn Müller • Jörn Müller: Memory as an Internal Sense: Avicenna and His Influence on Latin Psychology • Peter Adamson: Abū Bakr al-Rāzī's Greek Sources • Matthias Perkams: Al-Fārābī's ideas on Philosophy and Religion and their ancient predecessors
8) Institutio: Mobitility of Ideas and Transmission of Texts: Chair Maarten Hoenen • N.N. • N.N. • N.N.
9) Nature and freedom I: Chair Santiago Orrego • Maria da Conceiçao Camps: O prazer de ver: cor e natureza no Comentário jesuíta de Coimbra
ao De Anima • Timothy Noone: Juan Iribarne e Uraburu on Will, the Voluntary, and Nature • Santiago Orrego: Freedom in beatific vision: Domingo de Soto’s account and criticism of Scotus
10) Aquinas and “the Arabs” I: Chair Richard Taylor • Marta Borgo: Aquinas on Metaphysics II: Doctrinal and Textual Issues • Therese Scarpelli Cory: The (Self-)Intelligibility of Intellectual Being: Aquinas and the Liber de
causis on the Hierarchy of Intellects • Luis López-Farjeat: Aquinas on the Possibility of an Eternally Created World in his Early
Writings and his Arabic Sources
11) Sense, intellect and individual in the Second Scholasticism: Chair David Svoboda • Tomas Machula: The virtue of Prudence in Aquinas and Dominican Scholasticism • David Svoboda: Some early modern Jesuits on Universals: P. Fonseca and Collegium
Conimbricense • Daniel Heider: The intellectual cognition of material singulars in the Second Scholasticism
17.00-18.30 Ordinary and special sessions
1) Curiositas I: Chair Thomas Ricklin • Paolo Edoardo Fornaciari: Giovanni Pico della Mirandola Apologia Conclusionum suarum: La
prima editio con traduzione e commento, mezzo millennio dopo la pubblicazione • Lawrence Moonan: Scientifical knowledge, and Deum esse in Aquinas • Klaus Rodler: Zu Thomas Suttons Quaestiones in Sententias (der angeblichen „Streitschrift
gegen Robert Cowton")
2) Curiositas II: Chair Paul Bakker • Francesco Marrone: Le désir de savoir et la dignité de la Métaphysique chez Dominique
de Flandre • Pedro Mantas-España: La búsqueda y el placer del conocimiento en el siglo XII • Qaiser Shahzad: God and Categories in the Thought of Ibn ‘Arabi
3) Intellectus I: Chair Alfredo Culleton • John Dudley: The place of pleasure in the contemplative life in Aristotle and mediaeval thought • Cal Ledsham: Crathorn and the necessity of revelation and supernatural beatitude • Evanghelos Moutsopoulos: Plaisir de connaitre, plaisir de se connaitre chez Pachimeres
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4) Intellectus II: Chair Elzbieta Jung
• Francesco Fiorentino: Il desiderio di sapere nel dibattito del primo scotismo • Cruz Ayesta-Gonzales: Intellectus cadit sub natura: Duns Scotus on the intellect as a natural
principle • Charles Bolyard: Henry of Harclay on Knowing Many Things at Once
5) Intellectus III: Chair Constant Mews • Seyed Safavi: The Harmony of Love and Intellect in Rumi • Ernesto Sergio Mainoldi: Illusion and Imitation. The Role of Will between knowledge and
happiness in Nicolas Cabasilas and in the Byzantine Hesychast Thought • Antoine Côté: On arguments against the agent intellect in the thirteenth and fourteenth centuries
6) Utilitas: The pleasure of morality and the moral value of pleasure: Chair Tobias Hoffmann • Yoshihisa Yamamoto: Aquinas on the Pleasure of the Emotion of Love as Complacentia Boni • Kevin White: Aquinas on the Pleasures of Benefitting Others • Tobias Hoffmann: The Pleasure of Life and the Desire for Non-Existence: Some Medieval
Theories
7) Traditio: Greek into Arabic into Latin: Chair Jörn Müller • Katrin Fischer: Avicenna's Cosmology in the Works of Medieval Latin Thinkers • Andreas Lammer: The Arabic Reception of Avicenna's Physics in the Thirteenth Century • Katja Krause: Forma Nobis Transformed into Aliqua Forma: Averroes’ Legacy for Aquinas’
Account of Epistemological Beatitude
8) Institutio: Mobitility of Ideas and Transmission of Texts II: Chair Maarten Hoenen/ Loris Sturlese • N.N. • N.N. • N.N.
9) Nature and freedom II: Chair Santiago Orrego • Ángel Poncela: Los límites del conocimiento humano: La teoría árabe del conocimiento profético
y la concepción suareciana del Intelecto • Paula Oliveira e Silva: The notion of delectatio spiritualis and its relation with the suarezian
conception of human nature
10) Aquinas and “the Arabs” II: Chair Richard Taylor • Richard Taylor: An Evaluation of the Meaning of Creation in Averroes • Jörg Alejandro Tellkamp: In umbra intelligentiae: On Aquinas’s Rejection of Neoplatonic
Theories of the Intellect • David Twetten: Aquinas’ Original Argument for the Real Distinction between Being and Essence:
The Avicennian ‘Genus’ Argument
11) Conscience in medieval thougt: Chair Peter Eardley • Matthias Perkams: God and the Virgins: St. Augustine and the Beginnings of the Doctrine of
Conscience. • Martin Pickavé: Henry of Ghent and John Duns Scotus on Conscience • Peter Eardley: Conscience in Early Franciscan Thought
19.30 Reception of the city of Freising David Luscombe: Otto of Freising and historical knowledge
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Tuesday, 21.8.2012
09.00-09.45 Commission: II. The Latin Aristotle and Medieval Commentaries Chair Cecilia Trifogli
Subject: DESIDERIUM 10.00-12.00 2. Plenary session:
Chair Alain de Libera Lectures Catherine König-Pralong: Omnes homines natura scire desiderant: Anthropologie philosophique et distinction sociale David Bloch: Aristotle on the Pleasure of Learning John Demetracopoulos: Aspiration for Knowledge in the Secular and Religious Forms of Late Byzantine Platonism
14.00-14.45 Commission: III. Islamic Philosophy and Science
Chair Charles Burnett
Subject: ORDINATIO 15.00-16.30 Ordinary and special sessions
1) Auctoritas: Chair Pasquale Porro • Kazuya Kato: Symphony of the Wise • Matthew Siebert: Augustine and Aquinas on Authority in Testimonial Belief and Knowledge
Fonseca and Collegium Conimbricense • Taki Suto: Agreement, reexamining past remarks about Platonism in Boethius
2) Ordo: Chair Mário Santiago de Carvalho • Francisco Leon Florido: Orden teológico y participación. Cuestiones sobre la apropiación del
aristotelismo en Tomás de Aquino • Christophe Erismann: L’ordo qui structure le monde sensible est-il relationnel ? • Sonja Schierbaum: Knowledge in a world of particular things: Ockham on intuitive cognition and
evident judgment
3) Analytica: Chair Christopher Schabel • Jenny Pelletier: William of Ockham: logical approaches to a nominalist metaphysics • John Slotemaker: Walter Chatton and Adam Wodeham on the Procession of the Holy Spirit: The
Influence of Ockham’s Theology • Nicolas Vaughan: Ockham's theory of the properties of terms
4) Intellectus: Chair Kent Emery Jr • David Wirmer: “Scientific Pleasure” in Ibn Bajja’s Defence of Philosophy • Fouad Ben Ahmed: Averroes: Analogy, Knowledge and Pleasure • Amira Eran: The Pleasures of Knowledge, According to Avicenna and Maimonides, and Their
Root in Aristotle’s Poetics
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5) Lulliana I: Chair Alexander Fidora
• Marta Romano: Alle origini del lullismo: indagine preliminar • Antoni Bordoy: Ramón Llull y la cuestión del conocimiento de Dios: algunas precisiones sobre l
as críticas desarrolladas en la 'Declaratio Raimundi' a losfundamentos de la epistemología de base aristotélica
• Celia López Alcalde: Ramon Llull’s Concept of Analogy in the “Liber novus de anima rationali”
6) La connaissance réflexive de l’intelligence I : Chair Dragos Calma • Alexander Baumgarten: Redditio completa: connaissance et réflexivité dans les commentaires
latins au Liber de causis • Dragos Calma: La connaissance de soi de l'intellect agent • Ruedi Imbach: La réception de la 'redditio completa' chez Thoms d'Aquin, Dietrich de Freiberg et
maître Eckhart
7) Anselm von Canterbury I: Chair Chung-Mi HwangBo • Stanislaw Bafia: Videre (Visio) als conditio sine qu non des Gluecks. Von Plato bis Anselm von
Canterbury • N.N. • N.N.
8) Medieval Jewish Philosophy I: Is Political Happiness the only Real Happiness for Maimonides? Chair Steven Harvey
• Aaron Hughes: Maimonides on the Pleasure of Metaphysics • Josef Stern: Maimonides on the Real Unhappiness • Charles Manekin: Maimonides on how Rational Certainty, Near-Certainty, and Happiness is
Attainable
9) Later Medieval Cognitive Psychology: Chair Deborah Black • Klima Gyula: The Intentional Reception of Sensible Forms and Sensation in Aquinas and
Buridan • Richard Cross: Scotus on Consciousness • Jack Zupko: Intentions, Cognitions, and Dreams
10) Arabic Philosophy and Sufism I: Chair Josep Puig Montada • Jules Janssens: Al-Farabi on philosophy as the ultimate pleasure of knowledge • Luis Xavier López Farjeat: Alfarabi on Happiness • Rafael Ramón: Al-Farabi: clases de placeres y clases de ciencias
11) Mobitility of Ideas and Transmission of Texts I: Chair Maarten Hoenen / Loris Sturlese • N.N. • N.N. • N.N.
17.00-18.30 Ordinary and special sessions
1) Auctoritas: Chair Pieter de Leemans • Isabelle Draelants: L'autorité de Vincent de Beauvais dans l’ Historia naturalis du franciscain
Juan Gil de Zamora comme exemple de transmission encyclopédique de la philosophie naturelle
• Guy Hamelin: Connaissance et volonté chez Pierre Abélard : l’influence stoïcienne • Brigitte Saouma: La critique du catharisme chez Bernard de Clairvaux et Izarn
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2) Ordo: Chair Charles Burnett
• Gabriele Galluzzo: Scotus’s Anti-Sceptic Argument and the Possibility of Knowledge • Iryna Lystopad: Theory of Knowledge in Neoplatonic Tradition: Contradictio in Adjecto?
(Reflections on Achard of Saint-Victor’s philosophy) • Alessandra Tarabochia: Das Bild der Treppe nach Honorius Augustodonensis
3) Analytica I: Chair Rafael Ramón Guerrero • Alberto del Campo Echevarría: The Value of Philosophical Knowledge in John of Damascus • Terence Kleven: Ibn Bājja’s Commentaries on Alfarabi’s Five Aphorisms • Riccardo Strobino: Avicenna’s Book of Demonstration (Kitāb al-Burhān)
4) Analytica II: Chair Danielle Jacquart • Krystyna Krauze-Blachowicz: The pleasures of grammar • Simo Knuuttilla: Medieval Epistemic Logic • Eileen Sweeney: Roger Bacon and Albert the Great on Aristotle's Notion of Science
5) Inventio: Chair Sten Ebbesen • José Maria Costa Macedo: Les grandes notions directrices de la pensée Anselmienne • Mikhail Khorkov: Wissensvermittlung in Spätmittelalter: Philosophie und Theologie in der
Handschriftensammlung des Johannes de Wasia • Carmen Diaz de Rábago: Tradition and Authority versus Creation and Change in the Middle
Ages
6) Experientia: Chair Jean-Luc Solère • Mario Meliado: Klausur und Gotteserkenntnis in Licht einer spätmittelalt. Kontroverse (Hs. KB
11752- 64) • Wouter Goris: Our’ Common Knowledge. Epistemic Constellations and the A priori in the Early
Stoa, in Arabic Philosophy, and in Medieval Latin Philosophy • Emanuela Verdone: Oltreppassare il limen: i miracoli secondo i philosophantes
7) Lulliana II: Chair Jorge Uscatescu • Annemarie Mayer: Contemplatio in Deum - or the Pleasure of Knowing God via His Attributes • Hubert Jean Cormier: Llull Political Theology • Rafael Ramis Barceló: Bernard Lavinheta y la interpretación tardomedieval de las ideas
jurídicas de Ramon
8) La connaissance réflexive de l’intelligence II: Chair Dragos Calma • D. Lernler: Le Dieu juif est-il 'intellect, intelligent et intelligible'? • Wilfried Kühn : N.N. • Richard Taylor: Issues and Entailments of Averroes’s Views on Self-Knowledge in God,
Separate Intellects and Human Beings
9) Anselm von Canterbury II: Chair Chung-Mi HwangBo • N.N. • N.N. • N.N.
10) Medieval Jewish Philosophy II: Is Conjunction an Attainable Summum bonum for Medieval Jewish Philosophers? Chair Warren Zev Harvey
• Edward Halper: Maimonides on the Scope of Divine and Human Self-Knowledge • Yair Shiffman: Narboni on Conjunction as the Summum bonum in Ibn Bâjja and Ibn Tufayl • Yehuda Halper: Conjunction and the Supreme Good in Bibago's commentary on the
Metaphysics
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11) Later Medieval Affective Psychology: Chair Peter King
• Peter King: From Feelings to Choices: Intellective Appetite as a Faculty • Stephen Dumont: The Background to Duns Scotus’s Theory of the Two Affections of Will • Russell Friedman: Walter Chatton and Adam Wodeham on Freedom and the Will
12) Arabic Philosophy and Sufism II: Chair Josep Puig Montada • Mokdad Arfa: La connaissance vraie comme cause possible de souffrance perpétuelle chez al-
Fârâbî”. Or: True knowledge as a possible cause of eternal suffering in Al-Fārābī. • Mehdi Saiden: Knowledge as a pleasure and as a denial of pleasures in in Ikhwān aṣ-Ṣafā’ • Peter Adamson: Miskawayh (-1030) on the Pleasure of Knowledge
19.30 Concerto with Music of Baroque Composers out of the episcopal court of Freising
Wednesday, 22.8.2012
09.00-09.45 Commission: IV. History of Science and Medieval Philosophy Chair Danielle Jacquart
Subject: ORDINATIO
10.00-12.00 3. Plenary session: Chair Sten Ebbesen Lectures José Meirinhos: Sapientis est ordinare. The beauty of order and the
end of knowledge Nadja Germann: Structuring Reality - Structuring Knowledge: Divisions of the Sciences in Classical Arabic Philosophy Luisa Valente: Philosophical life and pleasure of knowledge in the 12th century
after 12.00 Excursion: Landshut / Moosburg, Ingolstadt, Pfaffenwinkel
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Thursday, 21.8.2012
09.00-09:45 Commission: V. Trivium
Chair Sten Ebbesen
Subject: CONTEMPLATIO 10.00-12.00 4. Plenary session:
Chair Andreas Speer Lectures Alessandra Beccarisi: "Contemplatio or Speculatio? On German speculative mysticism" Irene Caiazzo: "Nature et redécouverte de la nature au XIIème:
siècle : nouvelles perspectives" Roberto Hofmeister Pich: Infinite Creator
14.00-14.45 Commission: VI. Work Instruments
Chair Jean-Luc Solère
Subject: CONTEMPLATIO
15.00-16.30 Ordinary and special sessions
1) Animal: The pleasures of plants and animals: Chair R. James Long • Aafke van Oppenraay: Michael Scot's Translation of Aristotle's Books on Animals and the
Pleasure of Knowledge • Iolanda Ventura: Albert the Great's De vegetabilibus and its Medieval Reception, between
Botany, Pharmacy, and Natural History • R. James Long: The Structure of Adam of Bockenfield's Commentary on the De plantis and its
Place in the Tradition of the Schools.
2) Mundus: Chair Georgi Kapriev • Georgina Gonzáles Rabassó: Hildegard of Bingen’s auditory contemplation of the universe • Oscar Bauchwitz: Mística y Cotidiano: entre Eckhart y Heidegger • Frank Griffel: Deism in Islamic Theological Thought
3) Mens I: Chair Loris Sturlese • Mikko Yrjönsuuri: William Ockham on Intuitive self-knowledge • Tamar Tsopurashvili: Dialektik der Annihilation: Seelenkonzeption bei Marguerite Porete und
Meister Eckhart • António Rocha Martins: The paradox of a mystical science according to Albert the Great (Super
Dionysii Mysticam theologiam)
4) Mens II: Chair Marc Geoffroy • Robert Dobie: Angelic Pleasures: Knowledge and Pleasure in the Hierarchy of Intellects • Paulo Ricardo Martines: Méditation et contemplation chez Anselme de Cantorbery • Tengiz Iremazde: Die erkennende Seele des Menschen und ihre Funktion im „Proklos-
Kommentar“ von Joane Petrizi
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5) Summum bonum I: Felicitas contemplativa according to Albert the Great Chair Henryk Anzulewicz
• Isabelle Moulin: Les deux sources du bonheur humain : contemplation intellective et vision de Dieu
• Graziano Perillo: ...in ipso incircumscripto lumine per contemplationem volare. La contemplazione a partire dal Prologo di Alberto al Vangelo di Giovanni
• Henryk Anzulewicz: Albertus Magnus über die felicitas contemplativa als die Erfüllung eines natürlichen Strebens nach Wissen
6) Summum bonum II: Chair Tullio Gregory • Leonardo Serran: Potestas and uoluntas in Cicero and Augustine • Fran O'Rourke: The Medieval Tradition of the Triplex Via • Marco Toste: A comparison between the Catholic and the Protestant Ethics commentaries on
Happiness
7) Lulliana III: Chair Antoni Bordoy • Carla Compagno: La scienza geometrica nell'ars lulliana • José Higuera: From Metaphors to Categories: the Contemplative Cycle of God’s Names • Coralba Colomba: Llull’s Ars is a general but compendious instrument of knowledge
8) Medieval Jewish Philosophy III: What is the Pleasure of Knowledge for Medieval Jewish Philosophers? and How is it Expressed? Chair Steven Harvey
• Hannah Kasher: No Knowledge, No Pleasure (Just Suffering) • Amira Eran: The Pleasures of Knowledge according to Avicenna and Maimonides, and their
Root in Aristotle’s Poetics. • Ari Ackerman: Hasdai Crescas on the Pleasure of Knowledge and Immortality
9) Arabic Philosophy and Sufism III: Chair Josep Puig Montada • Aicha Ladhiri: Pleasure and knowledge in the Mu‘tazilite Abd al-Jabbār’s Mughnī (m. 1023-25) • Yassin Amari: Analysis of the pleasure in Avicenna • Olga Lizzini: Pleasure of knowledge and quietude of the soul in Avicenna.
10) Subjectivity and Selfhood in the Arabic and Latin Traditions (SSALT, 2009-2012) Chair Taneli Kukkonen • Janne Matilla: The pleasure of knowledge in the 10th-11th-century Arabic philosophy • Jari Kaukua: Knowledge and beatitude in later Islamic philosophy: Avicenna, Ibn 'Arabî, Mullâ
Sadrâ • Taneli Kukkonen: Al-Ghazali on the Peculiar Pleasures of Knowledge • Tim Riggs: Fārābī on Happiness: Harmonization of the Interests of Individual and Community
17.00-18.30 Ordinary and special sessions
1) Mundus I: Chair Jacqueline Hamesse • George Arabatzis: Daniel Furlanus on Michael of Ephesus and the Pleasure of Biological
Knowledge • Nurit Golan: Science and church portals: The sculptures of the creation of the world in the
Upper-Rheine and their meaning • María-Jesús Soto-Bruna: Schöpfung, Manifestation und Kausalität bei Johannes Scottus
Eriugena
2) Mundus II: Chair David Luscombe • Marek Gensler: The Joy of Repetition: The Problem of Elements in Mixtum • Robert Podkonski: Knowledge for Pleasure or …for Logical Exercise. The Purpose of the 14th
Century Natural Philosophy • Ana Maria Minecan: Cinco claves de la asimilación del sistema aristotélico en el Comentario a
la Física de Tomás de Aquino
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3) Causa: Chair Alain de Libera
• Filipa Afonso: The divine measure of human pleasure: Bonaventure on the knowledge of beauty • Gerald Cresta: Buenaventura: contemplación intelectual, contemplación sapiencial y beatitudo • Ignacio Verdú Berganza: La sabiduría como culminación del deseo y del amor en San
Bernardo y San Buenaventura
4) Mens: Chair Loris Sturlese • Tengiz Iremazde: Die erkennende Seele des Menschen und ihre Funktion im „Proklos-
Kommentar“ von Joane Petrizi • Ayelet Even-Ezra: The discourse over pleasing knowledge in early thirteenth century theology • N.N.
5) Summum bonum I: Chair Paul Bakker • Lidia Lanza: La felicità nei commenti cinquecentini di Salamanca alla Summa Theologiae: le qq.
1-5 della Ia-IIae. • Maria Manuela Brito-Martins: La Béatitude et le désir chez Duns Scot: beatitudo est frui summo
bono • Martin Tracey: On the Efforts of Albert and Thomas to Reconcile Aristotle's Treatments of
Pleasure in Books 7 and 10 of the Nicomachean Ethics
6) Summum bonum II: Chair Elzbieta Jung • Agnieszca Kijewska: Boethius' path toward summum bonum • Stamatios Gerogiorgakis: Taking Pleasure in Knowing according to the Greek Commentaries of
the Nicomachean Ethics after the 11th Century • Stephen Metzger: Sicut excedentia et excessa. Gerard of Abbeville on the Contemplative and
Active Lives
7) Lulliana IV: Chair Fernando Dominguez • Francesco Fiorentino: La critica lulliana alla teoria averroista della felicità speculativa • Alessandro Tessari/Alberto Pavanato: Lullo e i piaceri della conoscenza • Guilherme Wyllie: Ramon Llull on the Theoretical Unification of Fallacies
8) Medieval Jewish Philosophy IV: The Pleasures of Knowledge and Love in Medieval Commentaries on Song of Songs: Chair Sara Klein-Braslavy
• James Diamond: Sleepwalkers and Obsessive Lovers: Maimonides’ Supreme Intellectual Models
• Idit Dobbs-Weinstein: The Polivalence of the Intellect and its Affect in Gersonides' Commentaries on the Song of Songs, Ecclesiastes and Supercommentary on the De Anima
• Julie Klein: Kinds and Degrees of Pleasure
9) Ramon Martí’s Love of the Oriental Knowledge: Arabic and Jewish Traditions in the Pugio fidei between Thomas Aquinas and Francesc Eiximenis Chair Görge Hasselhoff
• Ann Giletti: Pugio fidei I: Re-Thinking Ramon Martí’s Use of Thomas Aquinas • Görge Hasselhoff: Hebrew Texts in Latin Rendering: What Kind of Judaism is Represented in
Ramon Martí’s Pugio fidei? • Alexander Fidora: Ramon Martí in Context: The Influence of the Pugio fidei on Ramon Llull,
Arnau de Vilanova and Francesc Eiximenis
10) Arabic Philosophy and Sufism IV: Chair Josep Puig Montada • Charles E. Butterworth: Alghazali's Critique of Philosophy • Richard Taylor: Averroes on Happiness and Knowledge of God • Francesca Forte: The aesthetics of Averroes. The pleasure of Philosophy and the pleasure of
Poetry
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11) Knowledge, virtues and will according to Francis of Marchia: Chair Roberto Lambertini
• Luca Parisoli: Conoscenza e volontà nell'angelologia di Francesco di Marchia • Tiziana Suarez-Nani: La vertu de charité selon François d’Ascoli: entre philosophie de la nature
et théologie • Roberto Lambertini: La Penitenza come virtù e come sacramento secondo Francesco di
Marchia
12) Scholastica colonialis: Reception and Development of Barroque Scholasticism in Latin America in the Sixteenth to Eighteenth Centuries: Chair Alfredo Culleton
• Alfredo Culleton: Tomas de Mercado’s fear price theory • Márcio Paulo Cenci: Considerations on Alfonso Briseños’ congintion theory • Alfredo Storck: Voluntary slavery in Brazilian colonial period The pleasure of Philosophy and the
pleasure of Poetry • Roberto Hofmeister Pich: Jerónimo Valera (1568-1625): Notes on his logic and his account of
transcendental concepts 19.30 General meeting of the SIEPM Concert in Freising Cathedral
FRIDAY 24.08.2012
09.00-09.45 Commission: VII. Jewish Philosophy
Chair Steven Harvey
Subject: PERFECTIO
10.00-12.00 5. Plenary session: Chair Loris Sturlese Lectures Jean-Baptiste Brenet: Qu'est-ce qu'un fantasme parfait? Manuel Lázaro Pulido: Sapere gaude! La fuente bonaventuriana de
la literatura mística del saber Resianne Fontaine: Pleasure and Perfection in Medieval Jewish
Philosophy
14.00-14.45 Commission: VIII. Byzantine Philosophy, Georgi Kapriev
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Subject: PERFECTIO
15.00-16.30 Ordinary and special sessions
1) Felicitas civilis: Chair Constant Mews • Francisco Bertelloni: felicitas civilis…que in hoc seculo possibilium homini desideratorum
optimum videtur • Delphine Carron: La République romaine comme modèle de la "felicitas civilis" chez de
Lucques (v.1240-1327) • Guglielmo Russino: Morpheosa varietas
2) Felicitas civilis II: Chair Timothy Noone • Santiago Escobar: Marsilio de Padua / Ibn Jaldûn: Política laica frente a umma. El Éxito de la
modernidad • Jorge Uscatescu: Zum Begriff des Guten bei Boethius und seinen Anhängern im 12.
Jahrhundert • Pia Antolic-Piper: Roger Bacons Quaestionen zur Metaphysik des Aristoteles
3) Summum bonum I: Chair Pasquale Porro • Taina Holopainen: Intentions and Conscious Moral Elections in Peter Abelard's "Know Yourself" • Maria Leonor Lamas de Oliveira Xavier: The danger of Anselm’s argument • Toivo Holopainen: Anselm's Argument and the Joy of Understanding
4) Summum bonum II: Chair Mário Santiago de Carvalho • Amos Corbini: La relation entre intellect et béatitude dans quelques commentaires parisiens
aux Sentences de la moitié du XIVe siècle • Sylvia Eibl: Critical edition of Robert Cowton’s Sentences Commentary: Book III, Dist. 23-40 • José Luis Fuertos Herreros: El gozo de la contemplación de los saberes y de la Sabiduría en la
Visión deleytable (ca. 1430-40) de Alfonso de la Torre
5) Sapientia: Chair Rafael Ramón Guerrero • Joël Biard: Connaissance et plaisir dans la théorie buridanienne de la sagesse • Rodrigo Guerizoli: John Buridan on the Inclusive vs. Dominant Debate over Aristotle’s
Eudaimonia • Klima Gyula: Buridan on Induction and +ACI-Inclinatio, Naturalis Intellectus ad Veritatem+ACI
6) Visio I: Chair Maarten Hoenen • Andrey Ivanov: Outline of a theory of the beautiful in Thomas of Aquinas • Thomas Michael Osborne: Giles of Rome, Henry of Ghent, and Godfrey of Fontaines on
Whether to See God Is to Love Him • Guiseppe Roccaro: Fine ultimo e conoscenza dell’intelletto. Tommaso e la filosofia araba
7) Visio II: Chair Kent Emery Jr • Maria Burger: Gotteserkenntnis im Aufstieg bei Albertus Magnus • Thomas Marschler: "Frui essentia non fruendo persona". Die Lehre des Johannes Duns Scotus
über die Trennbarkeit von Wesenheit und Personen in der Gottesschau und ihre Kritik bei Wilhelm von Ockham
• Guiseppe Allegro: Mosè sul monte Sinai, un paradigma discusso della visio Dei nel XIII secolo
8) Gaudium I: Chair Cecilia Trifogli • John Connolly: Charity or Detachment? Aquinas and Eckhart on the Cause of Joy • Severin Kitanov: Adam Wodeham on Beatific Enjoyment • José Maria Silva Rosa: Ambiguity and metamorphosis of pleasure in Augustine of Hippo: from
‘voluptates carnales’ to ‘gaudium de veritate’
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9) Gaudium II: Chair Pieter de Leemans
• Ayala Jorge: La felicidad, ¿don o conquista? La propuesta de san Agustín Happiness: gift or conquest? The proposal by St. Augustine
• Hideki Nakamura : Spiritualium gaudiorum plenitudo“ in der Erkenntnislehre Richards von St. Viktor
• Monika Michalowska: The infinite joy of knowing God. Kilvington's concept of infinity from quaestiones super libros sententiarum
10) Gaudium III: Chair Charles Burnett • Michael Dunne: Richard Fitz Ralph on Enjoyment • Hans Kraml: "Cognitio substantiarum separatarum" - Genetivus subiectivus oder genetivus
obiectivus? • Jesús de Garay: Proclo: la felicidad posible
11) Lulliana V: Chair Guilherme Wyllie • Carmen Teresa Pabón: Los dos phantastici de Raimundo Lulio • Rogerio Ribeiro Tostes / Dennys Robson Girardi: The Ars generalis ultima of Ramon Lull and
its Demonstrative Reasoning: Philosophical Structure, Representation and Hybrid Discourse
• Esteve Jaulent: Um lulista responde ao ateu militante Paulo Flores d'Arcais
12) Landolfo Caracciolo I: Chair Russell Friedmann • Anja Lehtinen: Landolfo Caracciolo on Contradiction • Steven F. Brown: Landulphus's critique of his predecessors on the scientific character of
theology • Florian Wöller, "Virtual Containment and God's Will: Landulphus Caracciolo on the Subject of
Theology
13) Approche lexigrographique du vocabulaire du plaisir de la connaissance: Chair Jaqueline Hamesse • Giacinta Spinosa: La joie spirituelle du savoir chez Hugues de Saint-Victor: Omnia disce [...]
Coartata scientia iucunda non est • Alessandro Ghisalberti: Il compimento della fellicità in Tommaso d'Aquino • Paul Tombeur: Saint Augustin, le vocabulaire relatif au plaisir de connaître et sa répercussion
médiévale 17.00-18.30 Ordinary and special sessions
1) Felicitas civilis I: Chair Danielle Jacquart • Rosalie Helena De Souza Pereira: Averroes and the human end (télos) in the Commentary on
Plato’s “Republic”: happiness human perfection • Oleg Dushin: Moral as knowledge in ethical theory of Thomas Aquinas • Juhana Toivanen: Reflections on the Pleasures of a Solitary Life.
2) Felicitas civilis II: Chair Sten Ebbesen • Renato de Filippis: Die Rhetorimachia von Anselm von Besate (gest. nach 1048) • Roche Pedro: La afirmación del poder temporal como fundamento de la felicitas civilis • Lorenza Tromboni: Looking for Peace in XIV Century Florence: The “Difenditore della pace” in
Context
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3) Felicitas civilis III: Chair Jean-Luc Solère
• Mikolaj Olszewski: Paul’s of Worczyn conception of felicity. Study of the last Book of his Commentary on the Nicomachean Ethics
• Silvia Negri: Humilitas e conoscenza/Humilitas und Wissen • Miquel Beltrán: Maimónides sobre la última perfección del hombre y la felicidad.
4) Fabula: Chair Marc Geoffroy
• Elguja Khintibidze: The Literary Embodiment of Aristotle’s Conception of Friendship in Rustaveli’s Poem "The Man in the Panther’s Skin"
• Marcia Colish: Conscience, Akrasia, and Dante as Aristotelian • Cicero Cunha Bezerra: Comment ne pas parler: un diálogo entre Dionísio Pseudo Areopagita y
J.Derrida
5) Sapientia I: Chair : Steven Harvey • Babette Hellemans: Knowledge, Happiness and Senses of the Past in Peter Abelard’s Ethics • Violeta Cervera Novo: La notion de delectatio dans les ‘Questiones super librum Ethicorum’ de
Radulfus Brito • Carlos Arthur Ribeiro do Nascimento: Renversant la hiérarchie - le goût et le toucher dans la
contemplation, selon Saint Thomas d'Aquin
6) Sapientia II: Chair Georgi Kapriev • Elisa Chiti: Le metafore relative all'area della sapienza • Mário Santiago Carvahlo: Sublime mélancolie - Le (dé-) plaisir de la connaissance d’après le
Roi Edouard • Annunziata Russo: The concept of hikma / philosophy in some ‘alawite doctrinal works
7) Sapientia III: Chair Katerina Ierodiakonou • Giulia Sossi: De laudibus divinae sapientiae di Egidio Romano • Ruth Meyer: „Trahitur autem sapientia de occultis“ (Iob 28,18). Die epistemologische Deutung
alttestamentlicher Texte durch Albertus Magnus • Christian Trottmann: Science, sagesse et jouissance
8) Visio: The Ultimate Happiness and misery of the Soul Chair Theo Kobusch • Thomas Dewender: John Buridan on Human Happiness and Perfection • Tiana Koutzarova: The Philosopher’s Hereafter: Avicenna on the Pleasure of Knowledge • Christian Rode/Ercole Erculei: The Soul’s Misery in the Purgatory according to Thomas Aquinas
and Siger of Brabantia
9) Gaudium: Chair Tullio Gregory • Isabelle Mandrella: Gaudium intellectuale: Die intellektuelle Freude bei Nicolaus Cusanus • Sergei Mariev: Michael of Ephesus on happiness • Iris Wikström: Gaudium ineffabile in the works of Nicholas of Cusa
10) Lulliana VI: Chair Marta Romano • Josep Batalla: Múltiples y discutibles aproximaciones al pensamiento luliano • Francisco José Díaz Marcilla: El hilo luliano de la madeja cultural castellana medieval. Nuevos
aportes al lulismo castellano medieval laico y religioso • José María Sevilla: La recepción del “Arte” de Ramon Llull en confrontación con el racionalismo
y el positivismo hasta la actualidad
11) Arabic Philosophy and Sufism V: Chair Josep Puig Montada • Fouad Benahmed: Averroes: Analogy between knowledge and pleasure • Patrizia Spallino: Un'epistola di Sadr al-Dīn Qunawī • Josep Puig Montada: On Elixirs of Happiness (Ibn Arabî, al-Ghazâlî) • Said El Bousklaoui: The Will of Felicity in Ibn Bājja’s Philosophy
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12) Landolfo Caracciolo: Chair Stephen D. Dumont
• Guido Alliney: Landulph Caracciolo, Peter Auriol and John Duns Scotus on freedom and contingency
• William O. Duba: Landulph Caracciolo and Hugh of Novo Castro • Chris Schabel: Landolfo Caracciolo on Indivisibiles
19.30 Brewery-Festival at Weihenstephan Brewery Freising
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