St. John of the Cross - Unknown

7/29/2019 St. John of the Cross - Unknown

1/19

pdfcrowd comopen in browser PRO version Are you a developer? Try out the HTML to PDF API

Saint John of the Cross is the mystical doctor. His writings on the soul united with God in prayer reveal the

most profound mystical expressions, experiences and insights ever imagined. They are for those precise

reasons often misunderstood or misinterpreted unless one has a wise spiritual director who is

experienced in contemplative prayer and well versed in mystical and ascetical theology. This Carmelite

saint writings are the most profound, literary masterpieces both in his gorgeous prose and poetry. "As a

poet St. John of the Cross ranks with the greatest. Many literary critics consider him Spain's greatest lyric

poet. He was a supremely great artist, endowed with a full measure of natural skill." (E. Allison Peers, TheTablet, July 4, 1942, p 6.) (Taken from Rengers-see below)

John has no peers when it comes to explaining and guiding others to a complete and total union with God

in prayer through the mystical and contemplative life.

Juan de Yepes writings, example and witness to the gospels are extraordinary. He understood the

mystery of God in Jesus Christ as far as it is humanly possible, lived it in intimate union with God and his
http://pdfcrowd.com/http://pdfcrowd.com/redirect/?url=http%3a%2f%2fwww.doctorsofthecatholicchurch.com%2fJC.html&id=ma-120424033830-2b07b09dhttp://pdfcrowd.com/customize/http://pdfcrowd.com/html-to-pdf-api/?ref=pdf


2/19


Mother and wrote that mystery as it pertains to prayer life and the expression of God's charity in word

and actions toward others.

St John of the Cross, 1542-1591. The Doctor of Mystical Theology, Feast Dec 14th.

When you sincerely desire inspiration to the fullest of your being, read John. Entreat him to guide

you! He awaits your request. This particular doctor has a heavenly gift to bestow favors upon those

who prayerfully petition him because he is so richly endowed.

Known before his religious life as Juan de Yepes, he is truly considered the mystical doctor not only

by the Carmelite Order to which he wholeheartedly belonged but also for all posterity. His appeal

and gifts are for the universal church and for all creatures who seek union with God in prayer and

action. God poured his Spirit in him quite abundantly. John is a master and a marvel beyond

description when it comes to the imitation of Christ. He lived a thoroughly, holy, prayerful life and

expressed it with generous, Christian words and actions.

God leads us, generally, through the visible rather than the invisible. No better guide than the

mystical doctor will you ever find. However, this saint is so subtle and profound that he is often

misunderstood and misinterpreted. St John will marvelously lead you, usually, through someone

else. John relied on others and allowed himself to be recruited by Teresa of Avila in her reform of

Carmel. She sensed in him a holiness and wisdom that would help her in the renewal of the Order of

the Virgin, especially with the men. John was one of the original founders of the new order that God

inspired St Teresa to initiate and played a vital role in many important offices that he held.

When you are led by others, as John, you will become more humble and less susceptible to pride. In

the spiritual ascent to God, there are many pitfalls, ambushes and spiritual traps for those who

aspire for intimate union with God. When we allow God to completely purify us in this life and fully

cooperate with God's Spirit, and those providentially selected for us, we will be in for such an

awakening and amazement that we will not believe could be possible. This will normally happen

ever so gradually.


3/19


God wants to inflame our souls. Thoughts of making spiritual acts of love become more acute,

tangible and most consuming. The presence of Gods love becomes more alive, real and spiritually

passionate. One becomes preoccupied in how to love more but the anxiety is gentle and not

disturbing. In this stage of ones life, there doesnt seem enough time to love. One begins to long

for eternity and is caught up in contemplation. Ones greatest sorrow will be focused on not having

loved enough, more than, sorrow for past sins.

All Christians, no matter the division or denomination, have union with God if they possess charity.Charity is the life of love. It is the life of God. To be charitable is to be a Christian. There are many

forms of love but the noblest is the love that shares, gives unstintingly and unreservedly. The Greek

word for this love is calledAgape. It is pure and perfect. It becomes transforming love when it is

sacrificial for helping others at great cost to oneself. Jesus said it best: greater love than this no

one has than to lay down one's very life for others-even if they are enemies or friends. Jesus

wanted all to be his friends. This included his traitor, Judas. In Gethsemane, on the night of his

arrest, he asked: Judas, have you come to betray me with a kiss? He did not shrink from being

kissed by Judas to show that he desires all to approach him confidently if we can. Jesus is tenderly

approachable to transform us. We can be sure that Jesus kissed his friends and love ones morefrequently than is recorded in the gospels. Other books by reputable holy people also mentioned

that Jesus shed more tears than the few occasions mentioned in scripture.

Jesus Christs leading human and divine characteristics were his extraordinary warmth and

affection showed to all especially sinners who were truly sorry for bad deeds, those struggling with

temptations and especially those who were eager to return to Gods friendship and belong wholly to

him.

Our friar knew we could only give to others what we receive from God. John's charity was most

generous. He will, usually, direct you to find a spiritual guide if you sincerely petition him. You

should trust and submit to that person. God normally works through others although any holy and

wise person on earth or in heaven can directly guide you. It does not matter who leads you to

union. St John exhorts all to aim for union. Long for union. Pray for union. One has to be led to

obtain union. It can come at the beginning, the middle or end of our spiritual journey. Pray that it

may come soon. A unionized person is guided and is led as God ordains-with an almighty, spiritual

power. Spiritual love becomes a consummate passion.


4/19


God may prefer to guide you by the Father, Son or Holy Spirit. Frequently God uses his Mother,

Mary. Personally, God leads us through our own guardian angel. God leads most of us through the

church. Remember that there is a price to be paid for union with God. Read St John of the Cross to

discover the nature of union. His writings have the power to attract and excite you to a deeper

union with God. Some of his books include:

The Ascent of Mt. Carmel,The Dark Night,

The Living Flame of Love

and The Spiritual Canticle.

John was criticized, deprived, beaten, berated and even imprisoned by the very Religious Order he

so earnestly hoped to help. He is perhaps the most misunderstood doctor of the church precisely

because he is the most mystical. The signs, signals and proof of God's overwhelming endorsement

of St John of Cross to aid us are too many to conceive. John's union with God was total and

thorough.

The mystical doctor was quite ordinary, natural and down to earth. His virtues, gifts and holiness

were extra-ordinary. His natural gifts were shown to become supernaturalized both in life and

death. For example, after Johns death not even lime would destroy his bones. There was a

deliberate attempt to hasten the decompositon of his bodily remains for specific reasons. However,

John's purity, innocence and love of God exceeded all natural causes and God has perserved his

remains even to this day, I believe. He is an exceptional incorruptible.

To understand this phenomenon about St John and others, read The Incorruptibles listed in thesources. To read additional information about these types of miracles in the lives of the saints, go

to Joan Carroll Cruz's books listed in the sources or go to www.google.com and type in Joan Carroll

Cruz.

When it comes to the mystical life, everything is summed up by the "Beloved Apostle", St John the

Evangelist, when he stated that God is Love. The "Mystical Doctor" added a dimension by saying

that Love is repaid by Love alone and again: Love is only repaid by Love. The emphases here is that


5/19


the Spirit of God within the Deity and within humans, as God's bounty and gifts allow, is the same

Spirit. God alone repays Himself according to God's infinite wisdom in time and eternity.

John understood that all creatures were "robbers." Because of our human nature, weakness and

sin, we theoretically "robbed" the Father of the Son for thirty-three years. Actually, the Son never

left the Father because they are one. John's wisdom comprehended that God's love was effusive

and eternally generous. However, for John, life had to have a payback to God because of the lavish

gift of the Son from the Father not only in the Eternal Word, but also in the Word made Flesh-Jesus.Only Love is paid back by the Spirit of Love dwelling in our hearts and minds. John attempted to

help everyone be aware of the union of our hearts with God in transformation to effect the payback.

He lived, breathed, worked, wrote, and suffered in a perfect spirit of charity to reveal how God

works and lives in us. He understood the seven gifts of the Spirit in all of God's tremendous splendor

and glory.

The providence of the Father allowed him to be kidnapped and kept locked up away from his

monastery. He understood and accepted. Those parents with missing children, those who have love

ones kidnapped or relatives who are separated have a commiserate friend they can identify andturn to with John of the Cross. He lived that desolation, isolation and separation. His intercessory

powers are most extraordinary. John keenly sensed the separation of human and divine love. He

was especially aware of the rarest intimacy of Jesus. John was fully empowered with all the fruits,

favors, beatitudes, blessings, graces and gifts to share with us.

John received from God the sevenfold gifts of the Holy Spirit in great abundance. Books have been

written about these. They are wisdom, understanding, knowledge, counsel, fortitude, piety and fear

of the Lord.

Living the beatitudes are the highest form of perfection possible on earth because Our Lord lived

each for us so that we could imitate him. He did not give them to us only to know but to enjoy and

take delight in each as he himself revealed to us.

The below quotes are from The Sanctifierby Luis Martinez, former archbishop of Mexico and found in

the doctoral resources and links on this site.


6/19


The beatitudes are a marvelous chain of mountains of which each peak is a steppingstone in the

sublime ascent that leads to God. Each one of the beatitudes, St Thomas Aquinas says, is

something perfect and excellent a summit in itself; and at the same time it is a beginning of future

happiness even in this life. The beatitudes are not remote presages of the eternal fruits, like the

rich, full buds that cover the trees in the springtime and foretell the wealth of the coming autumn;

they are the actual first fruits that begin to appear on the branches, awaiting the opulence of

maturity. They are something divine that God wills to deposit on earth. They are heavenly-colored

hyacinths' brilliant in the muddy water of these mortal and transitory life."

"The first step to be taken by one who wishes to attain the mountaintop is to abandon the road that

leads downward. Thus, the first thing we must do if we are to reach the blessed life described in the

beatitudes is to renounce, sincerely and fully, the deceptive joy of that the world offers

Very few people have the courage to be happy. It is difficult to tear the heart away from the things

of earth, from riches, from honors. Yet happiness is not outside us, in these things: The kingdom of

God is within you For the kingdom of God does not consist in food and drink, but in justice and

peace and joy in the Holy Spirit.

tears either come from love or lead to itThe first three beatitudes teach us to die; they

disclose the secret of the death which gives sweetness and joy - Fruitful tears that fall on the

tomb of Lazarus, and like them, produce the prodigy whereby life comes from death!-"

John's fruits came from grace and long practice of holy prayer and sacrifice and included: charity,

joy, peace, patience, longanimity, goodness, benignity, mildness, faith, modesty, confinency, and

chastity.

The favors and blessings that John received from God are all clearly seen in his writings and actions

listed in his writings and the legacy he has left. A partial list below is included from Carmelite

Studies VI: John Of The Cross edited by Steven Payne, OCD

ABBREVIATIONS

INTRODUCTION

"HOW IS IT GOD LOVES US?": A HOMILY FOR ST. JOHN OF THE CROSS, John Sullivan, O.C.D.


7/19


JOHN OF THE CROSS: THE PERSON, HIS TIMES, HIS WRITINGS, Michael Dodd, O.C.D.

FREE TO LOVE: NEGATION IN THE DOCTRINE OF JOHN OF THE CROSS, Daniel Chowning, O.C.D.

FAITH AND THE EXPERIENCE OF GOD IN THE UNIVERSITY TOWN OF BAEZA, Kieran Kavanaugh, O.C.D.

QUALITIES OF A GOOD GUIDE: SPIRITUAL DIRECTION IN JOHN OF THE CROSS'S LETTERS, Kevin

Culligan, O.C.D.

JOHN OF THE CROSS FOR CARPENTERS: THE ORDINARY WAY OF THE DARK NIGHT OF FAITH, Denis

Read, O.C.D.

JESUS CHRIST IN THE WRITINGS OF JOHN OF THE CROSS, Regis Jordan, O.C.D.MARY AND THE HOLY SPIRIT IN THE WRITINGS OF JOHN OF THE CROSS, Emmanuel J. Sullivan, O.C.D.

JOHN OF THE CROSS: A RADICAL REINTERPRETATION OF DISCIPLESHIP, John M. Lozano, C.M.F.

EMBODIED LOVE IN JOHN OF THE CROSS, Richard P. Hardy, Ph.D.

IMAGERY OF DIVINE LOVE: THE CRUCIFIX DRAWING OF JOHN OF THE CROSS, Graham M. Schweig

THE INFLUENCE OF JOHN OF THE CROSS IN THE UNITED STATES: A PRELIMINARY STUDY, Steven

Payne, O.C.D.

Washington Province of Discalced Carmelites, Inc.1992

When you want to understand, explore, tour and completely comprehend what love is, read, andabove all, pray with John. Our former Holy Father, John Paul II, acted in this manner when he

decided to write one of his doctoral dissertations on St John of the Cross.

John's writings, example and witness to the gospel are extraordinary and subtle. John is matchless

when it comes to the mystical life, contemplation and total submission to God in all things. John is a

beloved lover and so caught up and absorbed in God that it would be impossible not to benefit from

his moving, delicate and delightful words. Some samples of his palpable and celestial expressions

includes: "That you may have pleasure in everything, seek pleasure in nothing. That you may know

everything, seek to know nothing. That you may possess all things, seek to possess nothing. Thatyou may be everything, seek to be nothing.

Our Carmelite lover of prayer took many of the positive and divine elements of Hinduism,

Buddhism, Jainist, Muslim, Baha'i, Sikh, Shinto, Native Africanism, Zoroastrianism, Native

Americans, Jewish, Christian, Taoism, and Confucianism and distilled them into the Judaic Christian

science of love that Jesus spoke and lived. A description of most of these world popular beliefs are

listed in the link below.


8/19


THE DOCTORS' PRESCRIPTIONS

The principles, philosophies and system of thought in each of the above categories of belief differ

distinctly from Christianity. Christianity is based upon a Person who had many titles. He is called

the "Man of Contraditions", the "Transcendental Man" and the "Man of Sorrows". Jesus is more than

philosophy or theology. He is nobler than a system of thought. He is the Eternal Word. However,

more than that, Jesus is the Man-God. That makes Catholicism different and unique. The Man-God is

for all humanity but faith is necessary to get to know and accept Jesus as God. Our eyes will not

give us the answer to our faith. We need to go beyond what we see physically to the unseen

spiritually. St. John told us never to trust or rely in visions-no matter what! Even if Jesus Christ

himself appears, do not trust what you see. Faith is better, nobler, surer and more meritoriously

pleasing to God. God remains invincible and invisible!

Jesus was a Jew. He was a transformed, renewed and humble Jew. He was a mystery to all

especially the Jewish leaders. They thought he claimed to be greater than Moses. They were right.

That was their stumbling block. Jesus claimed to be divine. The religious leaders thought he waspossessed by Beelzebub, the prince of devils. He was the Prince of Peace! How could they get it all

wrong? What kind of Spirit lived in Jesus? The Spirit that hovered over him at the beginning of his

public ministry, in the River Jordan, testified as to who he was. Gods Elijah, John the Baptist, the

greatest of the prophets, proclaimed him as the Lamb of God. His multiple miracles and his

resurrection testify to his divinity.

Mohammad, the prophet, who lived after Christ and died in 632, according to Moslem traditions

ascended to heaven. No one saw him die. I was recently made aware of another interesting

connection about Mohammad.

What I wrote was a more narrow viewpoint. However, "This is actually combining another tradition

with Muhammad's death. The tradition of his ascent to the heavens, known as the Miraj, is related

by Sahih Muslim and took place during his lifetime. His death in 632 was a completely mortal death.

He was said to have died with his favorite wife, Aisha, at his side and the whole community of

Medina was aware of his passing."
http://pdfcrowd.com/http://pdfcrowd.com/redirect/?url=http%3a%2f%2fwww.doctorsofthecatholicchurch.com%2fJC.html&id=ma-120424033830-2b07b09dhttp://pdfcrowd.com/customize/http://pdfcrowd.com/html-to-pdf-api/?ref=pdfhttp://www.doctorsofthecatholicchurch.com/TDP.html


9/19

df d mi b PRO i Are you a developer? Try out the HTML to PDF API

Christ was crucified and identifies with all mortals as Savior who came back from the dead to prove

he was God. The Islam religion has around one billion followers.

Who ever came back from the dead? St Thomas was puzzled at that time, seeing Jesus in front of

him after the resurrection. It was too good to be true. It didnt make sense. Thomas eyes did not

give him the answer. Thomas found it difficult to trust in a person who he knew had died. But, was it

a real body? Did he have bones? Jesus said that a ghost did not have bones as he had. Thomas had

to trust in the words of Jesus more than his eyes. Were Thomas eyes controlling his belief or was

his belief controlling his eyes? How does it work? How could a dead person be alive, Thomas

mused? How could he believe it? Many people have said that they would believe it when they see it.

Isnt seeing believing? Not in this particular instance. Thomas was confronted with a stumbling

block too-his eyes! Human vision is different from supernatural vision. Faith is supernatural vision.

Thomas made the leap from reason to faith. He didnt understand it. Who could? He uttered his

famous cry: My Lord and My God! We need to do the same often!

Confucius never said he was a part of divinity. He was born before Christ probably around 200 B.C.

The following two paragraphs are taken from Relics listed in the sources.

Confucius laid no claim to being more than a man. His system of ethics gradually assumed the

aspects of a religious cult. His analects are wise sayings similar to the Proverbs in the bible. In

accordance with tradition there are no statues of the sage, only tablets inscribed with his name.

The followers of his teaching number more than 300 million with many paying homage at his tomb.

The Indian mystic and prophet, Buddha, died in 483 B.C.

He espoused noble causes in order to help liberate people from suffering by mental and moral selfpurification. Millions of pagodas in Asia containing some of his writings. Jesus embraced suffering.

He was able to discern that suffering is sacrificial and infinitely meritoriously when united to the

holy will of the Creator and when pain is unavoidable. He did not eliminate pain and was unafraid to

challenge it. Jesus did not master hardships. He sanctified them with love and consecration. He is

the Liberator because he cleanses, frees and liberates the soul, mind and heart through the innate

seeds of faith, hope and charity that God infuses into our total being. Although Jesus never left any

writings of his own, he imparted his Spirit to others as he promised to make known the kingdom of


10/19

df di b PRO i Are you a developer? Try out the HTML to PDF API

God on earth and in heaven. We are all made in the image and likeness of God despite our sinful

inheritance.

We are incarnational trinities: possessing creativity with the Father, spirit with the Holy Ghost and

communication with the Eternal Word. Exactly as the Father communicates with the one Word, we

too, with our humanity in union with Jesus Christ, are able to express our minds, hearts and

memories to our Father, Spirit and Son, the total Holy Trinity, by reason of the Trinity indwelling

within us. Obviously we can't always be conscious of this inscrutable mystery. But through our

baptism we are not only born again, we are reborn anew! The curse has been removed by the

coming of the radiant Redemptor and Savior. The Messiah was promised and God always keeps his

promises.

When you think you know what St John of the Cross said you realize it's more than you imagined.

John's words will escape you often because he is so pure and deep. His words at times are puzzling

and require a wise guide to help you grasp his remarkable message. Again, compare the below

quote with the above quotation and reflect: "When you most seek, and most anxiously desire, you

will never find if you seek for yourself-not even in the most profound contemplation but only in deephumility and submission of heart." Again: "seek in reading and you will find in meditation. Knock in

prayer and it shall be opened in contemplation." Don't even think of trying to fully fathoming John.

Rather, enjoy, celebrate and delight in his friendship, which the church extends through his writings

and legacy. The entire and authentic collected works of St John of the Cross can be obtained by

writing to the Institute of Carmelite Studies at 2131 Lincoln Rd. N.E., Washington, DC 20002.

John's words are for all creatures and especially members of the church. They do not have to live in

monasteries or secluded settings or be contemplatives. For John, God wants to transform each and

everyone regardless of their lifestyle. All have to give the payback. We are "bandits". Intentionallyor unintentionally we keep or are stingy with God who wants our loving thoughts, feelings,

aspirations and desperations. John understood that to give up these for God results in a giving back

to him. John always reminds us that love is only repaid by love alone. We are spiritual thieves. We

have imprisoned the Word made Flesh in God's many sanctuaries. God is more entrapped by his

love for us than by our "stealing" him away from the celestial court. The kingdom of the heavenly

court dwells in our midst, mystically and physically. Faith and love grasp this truth.


11/19

df di b PRO i A d l ? T t th HTML t PDF API

There is a mystic in each of us. It's God dwelling in us in a marvelous and invisible manner. God is

absolute mystery. God told Moses "I am who I am". One can not say more about God's presence

than what God told Moses. The mystical apostle, St John, described God's nature: God is love. The

mystical doctor's message is where there is no love, put love and you will find love. He was

absolutely convinced that nothing is obtained from God except through love.

John's maxims and counsels which can be obtain from the many Carmelites' convents and

monasteries throughout the world remind us of this Trinitarian truth. The Father spoke one Word

which was his Son and this Word he always speaks in external silence, and in silence must it be

heard by the soul. Thus we see that genuine prayer without stillness and sincerity of spirit is not

authentic prayer.

John was not so caught up in contemplation and union with God that he failed to mention the Virgin

of Carmel. Listen to the fondness and intimacy of the concise yet tremendously sensitive lines in

one of his touching Christmas poems: "If you meet the Virgin coming down the road, ask her into

your home because she bears the word of God." John's life and writings exhort us to love Jesus and

Mary as lover, husband, wife, brother and sister. He is telling us to be cordially inviting, respectingand assisting others when needed or necessary.

Although John has not written extensively about the Mother of God, there is according to the

masters of the spiritual life, hardly anything that John has not said about Mary from a spiritual

perspective. There are only sparse references about St Mary including 12 explicit and only 4 from

John's major writings. However, from these profound, terse inclusions, an entire Mariology could be

drawn. This information may be gained by going to the section marked "tapes" (from the link below)

that Father Emmanuel Sullivan of The Mother of God, OCD, recorded. He did extensive research for

the 400th anniversary on St John of the Cross and one will be amazed to know that hardly anyone inthe entire history of the catholic church could said anything more fitting and excellently about the

Mother of God in fewer words than what St John of the Cross expressed. In additions, there are

many other excellent tapes by wise and holy Carmelites about St John of the Cross.

http://www.icspublications.org/

http://www.spiritual-life.org/
http://pdfcrowd.com/http://pdfcrowd.com/redirect/?url=http%3a%2f%2fwww.doctorsofthecatholicchurch.com%2fJC.html&id=ma-120424033830-2b07b09dhttp://pdfcrowd.com/customize/http://pdfcrowd.com/html-to-pdf-api/?ref=pdfhttp://www.icspublications.org/http://www.spiritual-life.org/index.htm


12/19df di b PRO i A d l ? T t th HTML t PDF API

One arrives in a loving relationship with the heavenly court through self-denial, renunciation,

fasting, penance, mortifications, asceticism, discipline and, above all, daily prayer. Surrender to

God in all things if you want union. One needs to plunge in and trust. John's writings are like an

ocean. He is deep. Deeper than the universe! Anyone who really wants to study, view and

understand the stars needs a telescope. Those who want to understand God generally need a

prayerful, wise guide to lead you where God reigns and dwells. Seek John and cry to him for any

help. He is your friend and brother. He wants to share God's gifts with you.

John's craving for God is a gift but it can be anyone's gift. Don't be afraid to pray and seek God

everywhere and non-stop. Naturally, you have to use common sense. Petition God to touch you

with divine, common sense. God wants to supernaturalize your rational thinking with heavenly

thinking (prayer). Remember that heaven is where the heart is. Ponder Johns blissful cry and

reflect on this holistic, Hispanic healer. " Oh! thou most beautiful soul who longs to know where thy

Beloved dwells. You, yourself, are that very tabernacle where He loves to take His delight". Jesus

said it first: The kingdom of God is within you! We should not only stay near Jesus in the tabernacle

but stay near all Gods creatures when they need us. God is there! Lovers, as John, always stay

near and care for all with solicitude, sensitivity and affection whenever possible.

Christocentric men and women pray daily to live out the gospel message. They are people of

prayer, adoration and action. Each, according to their gifts, attempt to share the fruits and favors of

prayer. That is their calling and that is their gift to the church and to the world and all of its

members.

To act kindly toward others is the mystical life. The true mystic is not caught up in asceticism. Being

generous, patient and compassionate to all despite interruptions in ones life requires heroic

holiness. Penance and mortification are measures to check human nature that has been irreparablydamaged. Only constant vigilance can contain the ever-present weakness of the flesh, which has

its own laws and tendencies. One attempts to receive charity through penance and never to

attempt to gain something through ones effort. Charity is not only a gift but Gods greatest gift that

is bestowed and not earned.

Sharing charity, acting charitable and sometimes keeping quiet when one feels like criticizing,

complaining and getting angry can only be achieved by supernatural graces. Charity is one. There is


13/19df di b PRO i

Are you a developer? Try out the HTML to PDF API

really only one charity and it embraces God and all of Gods creatures. It is impossible to have only

one half of charity. To profess to love God and not neighbor is a hoax. To say one loves neighbor and

not God is a myth.

All people are mystics to some degree. Lovers of humanity reveal Christ. Lovers of Christ reveal

their concern for all humanity. The mystic aims to find God not only in his soul but everywhere and

especially in being nice and kind to people.

It has been said, charity is but the most manifest and illustrious aspect of God. Of all of Gods

attributes, charity is the sovereign and original one because all the other attributes originate from

charity. What is Gods power but dynamic, active charity? What is Gods wisdom but a teaching-

charity? What is Gods mercy but a forgiving charity? What is Gods justice but a ruling charity?

As music can sometimes be described as the voices of angels, St Johns writings are music to the

ear. They will make you soar with inspiration to share, desire and love. His words are eloquent,

subtle and sonorous. His poetry will tenderly touch and move you. His profound words are found in

the best musicals ever. The lyrics in the famous Broadway shows such as Les Miserable and ThePhantom of the Opera and The Man from LaMancha are echoes of Johns words. Wherever you hear

words of love, the meaning and shades of expressed love in song or expressions, you will find

similarities in St Johns words. He is unquestionably the mystical doctor and the church and the

"Doctor of Mystical Theology" because he expressed the inexpressible. He made them concrete as

far as it is humanly possible with his superb prose and poetry. John asserts that love is a divine and

delicate touch. It is also a wound that causes a glorious death in such a way that one dies while

remaining alive. It strikes without a sound and one does not know how or why it is given.

From the mass on his feast:

God our Father, you have shown us the mystery of the cross in the life of Saint John. May

this sacrifice make us strong, keep us faithful to Christ and help us to work in the Church

for the salvation of all humankind. We ask this in the name of Jesus the Lord.

John lived a life of the most personal, intimate life of unity of God through his imitation of Jesus

Christ. As previously mentioned, St John of the Cross' life was, in part, a composite of all of the


14/19df di b PRO iAre you a developer? Try out the HTML to PDF API

below beliefs:

Catholicism

Christianity

Judaism

Islam

Buddhist

Hindu

Earth-Based

Our union with John's union with God could include religions from the below for perfect love

embraces all believers and lovers who embrace the adorable Creator who created all.

Shinto

Sikh

Jainist

ZoroastrainBaha'i

Native African

Native American

The following link and the many links within this main one, will allow one to view many aspects of

these religions and beliefs and more. Included are Catholicism and Carmelite Spirituality,

specifically, Institute for Carmelite Studies, in detail. You will find these by going to the section

named explore beliefnet and then under the section: spiritual tools, and lastly click on: best links.

This will take you to the section: Catholicism.

http://www.beliefnet.com/

Some of St John of the Cross' excerpts are listed below. For more, click this link.

If you do not learn to deny yourself, you can make no progress in perfection.
http://pdfcrowd.com/http://pdfcrowd.com/redirect/?url=http%3a%2f%2fwww.doctorsofthecatholicchurch.com%2fJC.html&id=ma-120424033830-2b07b09dhttp://pdfcrowd.com/customize/http://pdfcrowd.com/html-to-pdf-api/?ref=pdfhttp://www.beliefnet.com/http://www.catholic-forum.com/saints/saintj23.htm


15/19df di b PRO iAre you a developer? Try out the HTML to PDF API

In detachment, the spirit finds quiet and repose for coveting nothing. Nothing wearies it

by elation, and nothing oppresses it by dejection, because it stands in the center of its

own humility.

The Lord measures our perfection neither by the multitude nor the magnitude of our

deeds, but by the manner in which we perform them.

I wish I could persuade spiritual persons that the way of perfection does not consist in

many devices, nor in much cogitation, but in denying themselves completely and

yielding themselves to suffer everything for the love of Christ. And if there is failure in

this exercise, all other methods of walking in the spiritual way are merely a beating

about the bush, and profitless trifling, although a person should have very high

contemplation and communication with God.

Live in the world as if only God and your soul were in it; then your heart will never be

made captive by any earthly thing.

O you souls who wish to go on with so much safety and consolation, if you knew how

pleasing to God is suffering, and how much it helps in acquiring other good things, you

would never seek consolation in anything; but you would rather look upon it as a great

happiness to bear the Cross of the Lord.

Though holy doctors have uncovered many mysteries and wonders, and devout souls

have understood them in this earthly condition of ours, yet the greater part still remains

to be unfolded by them, and even to be understood by them.

We must then dig deeply in Christ. He is like a rich mine with many pockets containing

treasures: however deep we dig, we will never find their end or their limit. Indeed, in

every pocket new seams of fresh riches are discovered on all sides.

For this reason the apostle Paul said of Christ, "In him are hidden all the treasures of the

wisdom and knowledge of God." The soul cannot enter into these treasures, nor attain

them unless it first crosses into and enters the thicket of suffering enduring interior and


16/19

Are you a developer? Try out the HTML to PDF API

them, unless it first crosses into and enters the thicket of suffering, enduring interior and

exterior labors, and unless it first receives from God very many blessings in the intellect

and in the senses, and has undergone long spiritual training.

The gate that gives entry into these riches of his wisdom is the cross; because it is a

narrow gate, while many seek the joys that can be gained through it, it is given to few to

desire to pass through it.

In giving us His Son, His only Word, He spoke everything to us at once in this sole Word -

- and He has no more to say ... because what he spoke before to the prophets in parts,

he has now spoken all at once by giving us the All Who is His Son.

The following information is paraphrased and taken from Fr Christoper Rengers who is listed in the

sources and without which no body of knowledge about the doctors would be complete and

justified. Rengers wisely calls St John the Doctor of Mystical Theology. John, the mystic, although

given extra-ordinary insights, knowlegede and wisdom by God was also, keenly logical, practical

and highly intelligent. This profound doctor understood like no others that sometimes the individualthat tries to assist in the process of contemplation can only interfere sometimes. Great

discernment is needed to be joined in perfect contemplative with God, and, at the same time, enjoy

the free use of one's intellect, memory and imagination which can sometimes be an obstacle to

union.

Christopher, the Capuchin, has a section that refers to John as the Doctor of Nothingness. Father

hastens to indicate that as John, if one is to received the highest and loftiness enjoyment of God in

perfect, prayful union, one must be stripped of everything earthly and every possible attachment,

no matter how slight.

To scale a mountain that is nearly insurmountable, a wise guide is needed and necessary. To climb

the highest spiritual heights, one must master the beatitudes, the commandments and be lead by

the Spirit of God nonstop. St John is the surest, safest and wisest spiritual guide in the life of prayer

and contemplation. He warns "very strongly against confessors and directors of souls who are

ignorant and cannot distinguish between what is caused by sickness, the devil or the hand of God".

John's excellent discernment of spirits could only be obtained through his close union with God


17/19

pdfcrowd.comopen in browser PRO version Are you a developer? Try out the HTML to PDF API

John s excellent discernment of spirits could only be obtained through his close union with God.

John performed an exorcisism on one who was purported to have the stigmata of the Lord and

deemed most holy. However, John would be the first to tell you that there were some opinions and

choices of his that proved to be wrong. Perhaps that is why, he preferred to be silent when not

necessary to speak. In addition to his strong loving devotion and prayerful life lived in close union

with God's mother, Father adds that John had a strong devotion to Mary's Spouse, St Joseph, the

Silent One.

No other doctor of the Church had the title 'of the Cross' following his name. Perhaps his love for

Christ Crucified urged him to claim that name and "in line with this thinking," Father points out, that

"the value of suffering and mortification" be clearly known. John always said: "Do not seek Christ

without the cross". In the Introduction of this website I inserted John's famous lines that all the

doctors would most certainly endorse wholeheartedly: "Suffering for God is better than working

miracles." Father Christopher even points out that John urged others to mortify even good desires

even to the point that certain souls once that they have reached a certain degree of union with God

may be harmed by external works.

Christopher Rengers, OFM Cap. also points out that as a poet, St John of the Cross ranks with the

greatest. Many literary critics consider him Spain's greatest lyric poet. "He was a supremely great

artist, endowed with a very full measure of natural skill." "(E. Allison Peers, The Tablet, July 4, 1942,

p6.)"

Father reminds us that all of John's works are now offered in English in one volume, translated and

commented on by Fathers Kieran Kavanaugh and Otilio Rodriguez, O.C.D. (published by Institute of

Carmelite Studies, Washington DC) see below links.

Lastly, and perhaps most importantly, the below link will give you the most authentic translations

of any and all Discalced Carmelite Saints. Current Carmelite authors will also provide and

recommend excellent literature on Carmelite spirituality. This link will also provide the most

comprehensive and best links for all Carmelite members both men and women around the world. It

will also include other interesting and related links.


18/19


http://www.OCD.pcn.net/histo_9.htm

http://www.helpfellowship.org/

http://members.tripod.com/carmelite/hermitage/

John of the Cross (The Ascent to Joy) by Marc Foley, O.C.D.(ed) "This is a very informative

introduction to the message of St John of the Cross, first Carmelite Doctor of the Church. The

passages from St John's writings are chosen with much insight." Rev Dr John Sullivan, OCD Institute

of Carmelite Studies, Washington, DC. (see)www.newcitypress.com for more information and

sample pages.)

Medieval Women Mystics: Gertrude the Great, Angela of Foligno, Birgitta of Sweden, Julian of

Norwich-Selected spiritual writings, introduction and edited by Elizabeth Ruth Obbard from

www.newcitypress.com

A fascinating link of St John of the Cross taken from the web site below from the ministry of Dr

Marcellino D'Ambrosio plus much more.

Saint John of the Cross

New Information

The below web site contains comprehensive resources on our church, faith, the bible, saints,

writings, apologetics, evangelization, family issues, links, and many pertinent services. This

superior and highly organized web site (see Table of Content) is a most fascinating site with

beautiful prayers, devotions, and really too much to enumerate. A truly universal catholic site.

http://www.ourladyswarriors.org/

For additional Carmelite links go to Sts Teresa and Therese at the below links:

www.doctorsofthecatholicchurch.com/TA.html
http://pdfcrowd.com/http://pdfcrowd.com/redirect/?url=http%3a%2f%2fwww.doctorsofthecatholicchurch.com%2fJC.html&id=ma-120424033830-2b07b09dhttp://pdfcrowd.com/customize/http://pdfcrowd.com/html-to-pdf-api/?ref=pdfhttp://www.ocd.pcn.net/histo_9.htmhttp://www.helpfellowship.org/http://members.tripod.com/carmelite/hermitage/http://www.crossroadsinitiative.com/library_author/91/St._John_of_the_Cross.htmlhttp://www.ourladyswarriors.org/http://www.doctorsofthecatholicchurch.com/TA.html


19/19


www.doctorsofthecatholicchurch.com/TL.html

A Spiritual Director For All Time For All

Summary of the "Collected Works of St John of the Cross"

HOME
http://pdfcrowd.com/http://pdfcrowd.com/redirect/?url=http%3a%2f%2fwww.doctorsofthecatholicchurch.com%2fJC.html&id=ma-120424033830-2b07b09dhttp://pdfcrowd.com/customize/http://pdfcrowd.com/html-to-pdf-api/?ref=pdfhttp://www.doctorsofthecatholicchurch.com/TL.htmlhttp://users.erols.com/straymond/SUMMARY_St.JohnoftheCross.htmhttp://doctorsofthecatholicchurch.com/

Documents

St. John of the Cross - Unknown