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very brahmin must complete the 40 samskaaras within his life time.what are those 40

samskaaraas?

1)garbhadaanam

2)pumsavanam

3)seemantham

4)aathakarmam

!)naamakaranam

")annaprashanam

#)chowlam

$)upanayanam

vratham%

&)praaapathya vratham

10)aagnaeya vratham

11)sowmya vratham

12)vaishvadevam vratham

13)samaavarthanam

14)vivaaham

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saptha'#) paaka yagyam%

1!)aupasanam

1")ashtaka shraadham

1#)anvashtaka shraadham

1$)sarpa bali

1&)eeshana bali

20)aagrayanam

21)sthalipaakam

pancha'!) maha yagyam%

22)brahmayagyam

23)deva yagyam

24)manushya yagyam

2!)pitru yagyam

2")bhootha yagyam

saptha'#) havir yagyam%

2#)aadhanam

2$)agnihotram

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2&)darshapoornamasa isht

i30)pashubandham

31)aagrayanam

32)sowthramani

33)chaturmaasyam

saptha'#) soma yagyam'samsthai)%

34)agnishtomam

3!)athyagnishtomam

3")ukthyam

3#)shodashi

3$)athiraathram

3&)aptoryaamam

40)vaaapeyam

POSTED BY DHA RMA S HAS TRA AT 10:33 AM NO COM MEN TS:

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What are the dharmic rules for SANYASIS?

1.,hould always have a dhanda'bamboo staff) and kamandulu'used for

abulations made of wood).6f he is without these two he cannot be considered

as a sanyasi but a chandala.

2.,hould strictly observe celibacy.

3. ust not travel in vehicles.,hould travel by foot only.

4.ust shave once in two months only.

!.ust take biksha and eat.

".ust not travel abroad.

#.,hould not indulge on wordly affairs.

$.ust not stay in a town more than three days.ust be in continous travel.

&.ust bathe thrice daily in cold water.

10.ust not save money for personal use.

11.ust concentrate only in doing sharavana=manana=nidhidhyaasana of

vedhantha.
http://dharmashaastram.blogspot.com/2008/01/what-are-dharmic-rules-for-sanyasis.htmlhttp://dharmashaastram.blogspot.com/2008/01/what-are-dharmic-rules-for-sanyasis.html

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12.,hould do the karmas like apas and pooas as said by the guru.

nd many moreFFF.

/or more information see a scanned book called 9paarmahamsya dharmamimamsa< written in sanskrit.ou should download(*7*6// to view

the scanned book.6t is available at=

http%IIwww.new.dli.ernet.inIscriptsI/ullindeJ8efault.htm?

path1KIdataIuploadI00!1I&44CfirstK1ClastK11!CbarcodeK1&&00300!1&3&

What are the dharmic rules for brahmacharis(umarried!?

1.,hould study vedas with its shadanga.'siJ angas).

2.,hould do samidhadhanam daily twice.

3.ust have a palasha dhanda in hands.

4.must wear mouni 'muna grass made into rope) in his waist.

!.ust wear krishnaina maekala 'deer hide as upper garment) .

".ust observe celibacy strictly.

#.ust not use perfumes=tambulam=sandal paste=flowers=scented oil.

$.ust take bisksha 'food alms by saying @:*6 @6;, 86)

twice daily.

nd moreFFF.
http://www.new.dli.ernet.in/scripts/FullindexDefault.htm?path1=/data/upload/0051/944&first=1&last=115&barcode=1990030051939http://www.new.dli.ernet.in/scripts/FullindexDefault.htm?path1=/data/upload/0051/944&first=1&last=115&barcode=1990030051939http://dharmashaastram.blogspot.com/2008/01/what-are-dharmic-rules-for.htmlhttp://www.new.dli.ernet.in/scripts/FullindexDefault.htm?path1=/data/upload/0051/944&first=1&last=115&barcode=1990030051939http://www.new.dli.ernet.in/scripts/FullindexDefault.htm?path1=/data/upload/0051/944&first=1&last=115&barcode=1990030051939http://dharmashaastram.blogspot.com/2008/01/what-are-dharmic-rules-for.html

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Shaunaka Smriti says:

"Ashtamyam cha chadurdashyam na kuryaath bhojanam dhiva

AADITYA parva sankranthau vyathipathae pitur dinae

Abithashchopavasasya na kuryan NISHI BH!ANA"

#ANIN$:

Durin% ashtami&chadurdasi dont eat durin% noon'Durin%

sunday&amavasya&poornima&month birth&vyathipatham&pitur dinam dont eat durin% ni%ht'

There r mantras (or prayashchitta i( u eat)

CAN BRAHMINS FOLLOW BELOW MENTIONED PERSONS??

1. Swami Vivekananda

2. Satya Sai Baba

3. Swami Dayananda Saraswati(Arya Samaj)

4. Gandhiji

5. Sri am Sharma A!harya ( Gayatri "ariwar)

#. Dr $e%dewar (&'nder '& SS)

. Swami Dayananda Saraswati ( Arsha Vidya Grk*am) and many 'thers.

+h'%h the ab've menti'ned ,ers'ns be*'n% t' hindism we !ant say them as &'**'wers

'& dharma shastras- +hey have their 'wn ,rin!i,*es whi!h !'ntradi!t with many ,*a!es

in dharma shastras- thats why we say their d'!t'rine d'esnt be*'n% t' SA+$

(%''d)SA"ADA/A-0n*y %''d as,e!ts in them that d'esnt !'ntradi!t with dharma

shastras mst be &'**'wed by brahmins-+hey sh'*d n't be !'nsidered as idea*s &'r

brahmins- dea*s sh'*d be Adi shankararamanjamadhwa!harya ..... wh' was within

varnaashrama dharma (sanyasa ashrama).s'they r !a**ed as /AA VAD$A

SA/ASS.

Bt the ,e',*e ab've said r A/AA AVAD$AS.6'r heaven sake d'nt &'**'w their

a!tivities *ike %'in% abr'ad et! whi!h r a%ainst shastras i& r a brahmin
http://dharmashaastram.blogspot.com/2007/12/can-brahmins-follow-below-mentioned.htmlhttp://dharmashaastram.blogspot.com/2007/12/can-brahmins-follow-below-mentioned.html

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Do u have a shika(tuft to !ake u" ka"!as f"uitfu#?

*armas +ike sandhayavandhanam&tharpanam&shraadham etc become (ruit+ess i( it is done

,ithout havin% shika in ur head'-ike havir o((erin%s done in ash ,hich is o( no

use&simi+ar+y karmas done ,ithout shika doesn.t reach the devas but %ives stren%th to

asuras)

PRAMANA PROHIBITIN$ TO $O ABROAD%

B*NA# : /aidhyanatha deekshiteeyam0 a+so ca++ed smriti muktha pha+am1

/-2# : /arnaashrama dharma kandam

TIT-# : *a+iyu%a nishiddha dharma:

3#4#3#N5# :Dharma shastra sudha nidhi

T#6T :

" DH/I!ASYAABDHA2 TH2 NI3YAANA& SH7DHITASYAA8I SAN$3AHAHAH"

8urport:

To rejoin those ,ho have ,ent abroad eventhou%h i( they have done puri(ication

rites0prayashchitta1'9 is prohibited in ka+i yu%a

T H U R S D A Y , D E C E M B E R 1 3 , 2 0 0 7

DONT AS& 'ESTIONS SCH AS ) WH* SHOLD I?)

The +ord has %iven us inte++ect on+y to kno, the di((erence bt,een dharma ; adharma)

NT T AS*

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"ADHAA- 32 NAA-2 #32**A /A#NDAA" N-Y IS SAID (or brahmins)

akin% shastras re+evant r in ones o,n hands)7here ther is a ,i++ ther is a ,ay)

DO PRAA*ASHCHITTHA FOR THE SINS HA+E DONE%

I think notin% can be done ,ith those ,ho ,ent abroad)But &ther r e=piation

rites0praayashchitta karma1 (or a++ other sins done& to %et puri(ied ) ,hy dont u do them to

remain as a brahmin>

WH* SHOLD WE PRACTISE DHARMA SHASTRA?

BY 83A5TISIN$ DHA3A 2 $#T 3ID 4 23 SINS DN# IN S#/#3A- 83#/I2S

BI3THS AND ATTAIN 823I4I5ATIN 4 IND&73D ; D##D) 2 ATTAIN 8#A5# H#3#

; B-ISS IN H#A/#N) AHA3ISHI AN2 SAYS: BY 83A5TISIN$ DHA3A SAST3A N#

$#TS 823I4I#D BY $#TTIN$ 3ID 4 SINS AND ATTAINS $D #ASI-Y ;

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karthaas ,ho r representatives o( %od have a+so stated some p+aces ,ithin bharath varsha r

un(it (or brahmins to +ive) pakisthan&a(%hanisthan&kai+ash ,hich ,ere ca++ed as

sindhu&sauvira&parvatha dhesha respective+y in o+den days are said to be adharma

deshas)))))))

TH#3 NN@B3AHIN HIND2S 5AN $ T TH#S# 8-A5#S)

WHO CAN BE CALLED AS DI0IT?

one ,ho observed deeksha durin% somaya%ya sacri(ice (or days ,ithout (ood&bath r said

be di=it or deekshidhar' s+eepin% in (+oor&brahmacharya&drinkin% on+y mi+k ; eatin% on+y

oudumbara tree.s (ruits& %ivi% dhana brahmin ritviks0C1&o((erin% havir bhaa%am to

devatas must b done (or days'on+y these peop+e can keep deekshit as thier

surname'shame on those ,ho on+y keep the di=it tit+e o( thier (ore(athers ; ,ho dont do

a%nihotra&somaya%as)))))))

DO SHRAADHA WITHOT FAIL%%%

#very brahmin shou+d do shraadha to his ancestors durin% amavasya&birth o( every

month&manvadhi&yu%adhi&vaidridhi&ardhodayam&mahodayam&vyathipaadam&ashtaka&anva

shtaka ,ithout (ai+'2 can see these days in ur a+manac'I( u r unab+e to do these shraddhas

,hich count to E every year& a+so ca++ed as shannavathi shradhhas u must at+east satis(y

ur pitru devatas by doin% thi+a tharpanam ,hich may take on+y min to do'AT-#AST D

TH#S# E THI-A THA38ANAS 3#$2-A3-Y #/#3Y Y#A3 T $#T D $3A5# 4 23

AN5#ST3S'I4 2 DNT D TH#Y HA/# D 87#3 523S# 2 7HI5H -#ADS 8IT32

DSHA)))

DO PARISHA*CHANAM BEFORE EATIN$%

,hatever u eat&it may be (ruits&,ater&mi+k&,heat etc&parishaychanam mut b done'as per

sastras brahmins must eat on+y t,ice a day'a(ternoon; ni%ht

A+so keep in mind that u shou+d not eat durin% sunday&poornima&amavasya ni%hts ;

ashtami&chathurdasi a(ternoons)'There r e=piation rites i( u eat))
http://dharmashaastram.blogspot.com/2007/12/who-can-be-called-as-dixit.htmlhttp://dharmashaastram.blogspot.com/2007/12/do-shraadha-without-fail.htmlhttp://dharmashaastram.blogspot.com/2007/12/do-parishaychanam-before-eating.htmlhttp://dharmashaastram.blogspot.com/2007/12/who-can-be-called-as-dixit.htmlhttp://dharmashaastram.blogspot.com/2007/12/do-shraadha-without-fail.htmlhttp://dharmashaastram.blogspot.com/2007/12/do-parishaychanam-before-eating.html

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NEED OF THE HOR%%%

C1 DonFt be an addict to tv pro%rammes '4irst&disconnect ur cab+e tv &then on+y u ,i++ be

ab+e to do anushtaanam &rea++y u ,i++ be ab+e to do ,onders'you ,i++ have +ot o( time'

0especia++y (or ,omen1'

1 #ntertain yourse+( in any use(u+ activities +ike %ardenin%&readin%&music&socia+ services

etc'

G1 Teach your chi+dren about dharma sastra in their chi+dhood and be a ro++@mode+ (or

them'

1 5reate a suitab+e environment (or ur chi+d'Assit ; encoura%e him to practice dharma

anushtanam'

1 3ead the dharma sastras re%u+ar+y every day ,hether you (o++o, it or not'3eadin% itse+(

brin%s u %reat virtues'

1 DonFt admit your chi+d in co@education schoo+ or co++e%es as this may +ead to inter@caste

+ove marria%e ; varna sankaryam0co++apse society set@up o( varnas1'

1 ake marria%e arran%ements (or ur chi+d as youn% as possib+e'0boys@be+o, C&%ir+s@

be+o, C yrs1

J1 DonFt eat in hote+s'

E1 Have a shika 0tu(t1 to make ur rites (ruit(u+

CK1 8er(orm sandhyavandhana thrice dai+y'

CC1 I( married do aupaasanam&a%nihotra&vaishvadevam dai+y'

C1 In ka+iyu%a dhanam0charity1 ; naama sankirthana are said to be more (ruit(u+ ;

po,e,r(u+'

CG1 $ive (ood (or bhramachariFs &sanyasins and unkno,n %uests dai+y i( married'r

ca+cu+ate the amount o( rice and %ive it to mutts or patasa+as every month'

C1 Study and recite at+east a sma++ portion o( ur veda'

C1 At+east try to have the basic kno,+ed%e o( sanskrit'

C1 ne cannot be considered as a brahmin i( he crosses the sea 0i'e' the +imits o( bharat

desa1
http://dharmashaastram.blogspot.com/2007/12/read-this-first.htmlhttp://dharmashaastram.blogspot.com/2007/12/read-this-first.html

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C1 There is no e=piatory0praayashchittha1 rite (or crossin% the seas in ka+iyu%a'

CJ1 4or +ive+ihood brahmin can do on+y any o( the be+o,:

C1teach vedas ;sastras0adhyaapanam1

1%et charity 08rathi%raham1

G1do vedic rites (or others 0yaajanam1

1do (armin% by others0krishi1

1(inance at dharmic interest rate

1 do shi+pam 0cookin% (ood (or others1

1maintain co,s &but shou+d not se++ its mi+k0$osamrakshanam1

J1Doin% unjavritti0unjaLpickin%'i'e'pickin% +e(tover %rains (rom the (arm (ie+ds1

CE1ust not se++ those ,hich are prohibited in the sastras'e'%'rice&sa+t &oi+&pu+ses etc

K1ust not ,ork under shudras'

M O N D A Y , D E C E M B E R 3 , 2 0 0 7

DO WITHOT FAIL%

A %rihastha shou+d do darsha poornamasa ishti and sthaa+ipaakam durin% prathamai

,ithout (ai+'

BRAHMINS DAIL* DTIES1

It is the duty o( every househo+d brahmin 0%rihastha1 to do

sandhyavandanam&aupasanam&a%nihotram&deva pooja&maadhyanikam&brahma ya%yam

and vaishvadevam dai+y'He must %ive biksha0(ood1 to the brahmachari.s ; sanyasis'

PROHIBITIONS IN &ALI *$A

A!!e,tin% th'se wh' have went t' abr'ad a%ain int' the brahmin !'mmnity a&ter d'in%

,rayash!hitta is stri!r*y ,r'hibited in ka*i y%a.

DONT $O ABROAD%%%%%%%%%%%
http://dharmashaastram.blogspot.com/2007/12/do-without-fail.htmlhttp://dharmashaastram.blogspot.com/2007/12/brahmins-daily-duties.htmlhttp://dharmashaastram.blogspot.com/2007/12/prohibitions-in-kali-yuga.htmlhttp://dharmashaastram.blogspot.com/2007/12/dont-go-abroad.htmlhttp://dharmashaastram.blogspot.com/2007/12/do-without-fail.htmlhttp://dharmashaastram.blogspot.com/2007/12/brahmins-daily-duties.htmlhttp://dharmashaastram.blogspot.com/2007/12/prohibitions-in-kali-yuga.htmlhttp://dharmashaastram.blogspot.com/2007/12/dont-go-abroad.html

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Brahmins must not %o abroad (or any purpose0materia+ or spiritua+1'They shou+d not cross

the seas by means o( ship or p+ane'This doesn.t mean that they can %o abroad by +and'$oin%

by +and,ays are a+so restricted'Severe prayashchittas are said in the sastras (or %oin%

abroad in previous yu%as.s itse+('0i'e'they can do prayashchitta and join the brahmin

community a%ain'1But&In ka+i yu%a i( he %oes he ,i++ be considered as a m+eaccha0very

+o,est 1 and not a brahmin0eventhou%h i( he ,ears a poona+1'Sastras say that they shou+d

not be accepted as brahmins ; shou+d be seperated (rom brahmin community tota++y'No

prayashchittha can puri(y them'

PROHIBITED EATABLES

Brahmin must not eat onion&%ar+ic&drumstick&raddish&surakkaai&e%%&non@ve% items and a++

other ve%tab+es o( en%+ish ori%in'

Smokin% ; drinkin% are strict+y prohibited by shaastras0i'e'dharma shaastra1'

coo+drinks&co(ee&tea&choc+ates&bisciuts&icecreams&bread must not be eaten under any

circumstances'

Not 2oi-, Au/aasa-a!?

I( a %rihastha brahmin (ai+s to do Aupaasana homam dai+y (or a year &as a

praayashchittham 0e=piatory rite1 he has to %ive K padis0k%s appro=1 o( rice and G padis o(

traditiona+ co,.s %hee to a brahmin ,ho does aupasanam ,ithout (ai+'u+tip+y the above

amount ,ith the no' o( years o( not doin% aupasanam'0e%14or yrs : KMLGKKpadis o( rice

; GMLC padis o( %hee'

S U N D A Y , D E C E M B E R 2 , 2 0 0 7

SORCE OF &NOWLED$E

To understand ; kno, our vedic cu+ture ; tradition&study o( the

(o++o,in% ,orks are recommended:
http://dharmashaastram.blogspot.com/2007/12/prohibited-eatables.htmlhttp://dharmashaastram.blogspot.com/2007/12/not-doing-aupaasanam.htmlhttp://dharmashaastram.blogspot.com/2007/12/source-of-knowledge_02.htmlhttp://dharmashaastram.blogspot.com/2007/12/prohibited-eatables.htmlhttp://dharmashaastram.blogspot.com/2007/12/not-doing-aupaasanam.htmlhttp://dharmashaastram.blogspot.com/2007/12/source-of-knowledge_02.html

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A1DHA3A SAST3A:

C1S3INI/ASA D##*SHIT##YA

2) VAD/AA+$A DS$+/A (A7AS)

S+ 8+A"$A7A (S9 "A+S): (V/ "0+A+)

. VAAS$AA ADA

. AAA ADA

. S$AAD$A ADA

V. "A/AS$;$+$A ADA

V. +$+$ A/A ADA

V. AAS0

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C1B3AHA S2T3A BHASYA

1S3IATH BHA$A/ATH $##TA BHASHYA

G128ANISHAD BHASHYA

D1/YA*A3ANA0SANS*3IT $3A#31:

C1/AIYA*A3ANA SIDDHANTA *A22DHI

1 B3IHAT DHAT2 *2S2A*A3A

G1 /YA*A3ANA AHABHASHYA

1 AA3A*SA

1-A$H2 SIDDHANTA *A22DHI

#1NYAYA0TA3*A1:

C1TA3*A SAN$3AHAH

1 NYAYA 83A*ASA

G1 NYAYAA-A

$1#THIHASAS:

3AAYANA

AHABA3ATHA

H1A3THA SAST3A:08-ITI5A- S5I#N5#1

C1*A2TI-YA A3THA SAST3A

1S2*3A N##THI

I143 SHANTIS ; 83AAYASH5HITTAS:

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C132D3A YAA-A

1HA#AD3I

G1S3A2TA *SA

1SHANTHI *2S2A*A3A

1SHANTHI 3ATN*A3A

183AN8AN5HA SA3A SAN$3AHAH

!1!YTHISHA0AST3NY;AST3-$Y1:

C18A3ASHA3A H3A SAST3A

1B3IHAT SAHITA

G183ASNA A3$A

1S3YA SIDHANTHA

*183AY$A:0*A-8A@3IT2A-S1:

C1A8ASTABA 83/A ; A8A3A 83AYA$A S2T3A

1A8ASTABA S3A2TA S2T3A

G1A8ASTABA $3IHYA ; DHA3A S2T3A

1S2-BA S2T3A

1#*A$NI *ANDA BHASYA

-1Y$A:

C18ATAN!A-A Y$A S2T3A

1HATAY$A 83ADI8I*A

34 +IDH*A STHANAAS

C vidhya sthanas

/#DAS01:
http://dharmashaastram.blogspot.com/2007/12/source-of-knowledge.htmlhttp://dharmashaastram.blogspot.com/2007/12/source-of-knowledge.html

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C' 3i% vedam

' Yajur vedam

G' Sama vedam

' Atharvana vedam

SHATAN$AAS:01

'SHI*SHA

'5HANDHAS

'/YA*A3ANA

J'!YTHISHA

E'NI32*THA

CK'*A-8A S2T3A'0SH32ATA&$3IHYA&DHA3A&SH2-BA1

28AAN$AAS01:

CC'Nyayam 0tarka1

C'imamsa

a' 8oorva mimamsa ;

b' 2ttara mimamsa0vedanta1

CG'8uranam 0tota++y CJ1

C'Dharma sastram

TTA--Y C

28A/#DAS01:

C' Aayur vedam 0medica+ science1

' Dhanur vedam0archery1

G' $andharva vedam0music1

' Artha sastram0po+itica+ science1

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#THIHASAS01:

C1 Srimath 3amayanam

1 Srimath ahabaratham

+ARNAASHRAMA DHARMAM

-et us see some o( the important ru+es as prescribed in the smrithis0dharma sastras1'

4or Brahmins:

C' ust have a shika0tu(t1&i'e'havin% hair in the mid@part ; shavin% a++ the other (our sides

o( the head'

' ust do sandhyavandhanam dai+y thrice'0durin% sun@rise&noon ; sunset1'

G' ust not cross the seas i'e'%o abroad '

' ust not drink co((ee&tea; other so(t drinks'

' ust not eat the (ood cooked by other castes'

' ust not eat the (ood ,hich ,as prepared by shudras'

' ust not eat durin% astami&amaavasya;Sunday ni%hts'

J' ust (ast comp+ete+y durin% the ekadasi days'

E' ust not eat onion&%ar+ic&drumstick&raddish&e%%; a++ en%+ish ve%tab+es'

CK' ust not se+(@shave ; shave (reuent+y'

CC' ust not shave durin% Sunday &Tuesday &Saturday& amavasya&poornima&astami

&ekadasi&pratama; chaturdasi '

C' ust not have moustache; crop'

CG' ust not eat the (ood prepared in the hote+s'

C' ust not use o+d ,ater '

C' ust use on+y %round ,ater (or cookin% and drinkin% purposes'

C' ust a+,ays have a traditiona+ mark on his (orehead'

C' ust not eat (ood that are made in ever@si+ver utensi+s'

CJ' ust recite the vedas dai+y to the e=tent possib+e'

CE' ust per(orm aupasanam&a%nihotram&vaishvadevam&brahmaya%ya dai+y be(ore eatin%'
http://dharmashaastram.blogspot.com/2007/12/varnaashrama-dharmam.htmlhttp://dharmashaastram.blogspot.com/2007/12/varnaashrama-dharmam.html

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K' ust per(orm other paaka&havir;soma ya%yas0tota++y C1 '

C' ust do marria%e to their dau%hters ,ithin the a%e o( C to %et rid %reat sins as said in

the sastras'

' ust a+,ays ,ear panchakaccham'

G' ust reside in a p+ace ,here dharma sastras can be (o++o,ed i'e'a+on% river@

sides&vi++a%es etc'

' ust not trave+ eua++y to%ether ,ith other castes'

' ust not se++ rice&sa+t &oi+&seasume& a++ meta+s&ores&honey&(ood&cerea+s&spices&mi+k&mi+k

products&stones&mud&te=ti+es&dyes etc'

' ust not ,ork under other castes'

' ust make +ive+ihood on+y (rom teachin%&doin% spiritua+ rites in ya%yas ; acceptin%

dhana0%i(ts1 (rom the kin% ; other peop+e' Durin% emer%ency cases he can do

a%ricu+ture &business ; (inance'

J' ust not earn money (rom i++e%a+ ,ays&by te++in% +ies ; especia++y by bein% a

doctor&sin%er or artist'

4or +adies:

C' ust ,ear traditiona+ dress a+,ays ; assist their husband in the dharmic acts'

' ust cook on+y ,ith (ire,oods'

G' ust not ,ear (ashion dresses'

' ust not ,ear bindi stickers'

' ust put ko+am on+y ,ith po,dered rice (or ants'

' ust c+ean the house t,ice dai+y'

' ust not use p+astic&ever@si+ver;iron utensi+s'

J' ust not %o (or ,orkin%'

E' ust not %o outside the house independent+y'

A(ter the death o( their husband:

C' ust shave their head ; cover it ,ith their saree'

' ust not ,ear kumkumum&%o+d&diamonds&(+o,ers '

G' ust not decorate themse+ves'

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' ust be chaste ; spend their time on+y in spiritua+ activities'

' ust ,ear on+y ochre co+oured saree'

4or *shatriyas:0The ru+ers1

C' ust %overn their subjects as per sastras'

' ust be ,e++@versed in dhanur@veda0archery etc1& vedas& sastras; po+itics'

G' ust he+p the do,n trodden ; needy peop+e

' ust co++ect ta= +ike a bee ,hich doesnot ruin the (+o,er ,hi+e suckin% the honey'

' ust respect the brahmins and do charities to them (or the countryFs ,e+(are'

' ust contro+ the socia+ setup'i'e'the varnaashrama system'

' ust do ya%yas +ike ash,ameda (or peop+eFs ,e+(are'

J' ust setup many veda and sastra patasa+as to propo%ate the vedas ; its teachin%s'

E' ust euip his army ,e++ to (ace the enemies'

CK' ust %ive the ri%ht justice to the prob+ems'

CC' ust punish those ,ho disturb the brahmins ;co,s severe+y'

4or vaishyas: 0The business peop+e1

C' ust do business&a%ricu+ture;(inance'

' ust protect ; mu+tip+y the co,Fs popu+ation'

G' ust %ive charities to the brahmins ; needy'

' ust per(orm shradha (or (ore(athers as prescribed'

' ust setup annadhana chatras (or the poor'

4or shudras:0+abourers1

C' ust do the +abour activities (or the other three castes'

' ust +ive under the she+ter o( brahmins ; use the artic+es they %ive'

G'ust do pithru shradam ,ith s+okas re%u+ar+y'

4.Must give great respect to brahmins & holy indian cows!

5.If he attacks brahmins & cows with his words or by his organs ,the ruler should cut off his

tongue & the organ which illtreated brahmins & cows.

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AND 3#

5ommon dharmas:

G' ust a+,ays ,ear oordhva or tripundra pundra i'e'thiruman or vibhuti'

' ust do shradda0thithi1(or their ancestors sincere+y'

' ust donate to their capab+ity to needy peop+e dai+y'

' ust speak on+y truth'

' ust (o++o, the sastric ,ay o( +i(e in residence&(ood ; dress'

J' ust not supress&torture ; treat ,omen as a s+ave'

E' ust donate %enerous+y to the brahmins (or the ,or+dFs ,e+(are'

CK' 7omen must be educated and %iven (u++ ri%hts'

CC' #verybody must respect each other'#specia++y the brahmins ; kin%s'

C' ust save ;protect especia++y our traditiona+ co,s0i'e'non@hi%h breed varieties1'

CG' ust do %avaanikam dai+y'0i'e' %ivin% %reen (odder to co,s be(ore eatin%1'

C' ust not ki++ or ,ound anima+s and birds'

C' ust not b+ame ; say otherFs (au+ts to anyone'


S A T U R D A Y, J A N U A R Y 1 9 , 2 0 0 8

What a"e the 2ha"!i5 "u#es fo" 6"ah!a5ha"is(u-!a""ie2?



https://www.blogger.com/profile/03605250738927008680http://dharmashastram.blogspot.in/2008/02/expiatory-rites-for-sins-let-us-see.htmlhttps://www.blogger.com/comment.g?blogID=6558439775216874880&postID=1394608257599629039http://dharmashaastram.blogspot.com/2008/01/what-are-dharmic-rules-for.htmlhttps://www.blogger.com/profile/03605250738927008680http://dharmashastram.blogspot.in/2008/02/expiatory-rites-for-sins-let-us-see.htmlhttps://www.blogger.com/comment.g?blogID=6558439775216874880&postID=1394608257599629039http://dharmashaastram.blogspot.com/2008/01/what-are-dharmic-rules-for.html

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twice daily.

nd moreFFF.

READ THIS ATLEAST ONCE IN R LIFETIME%%%%%

TO READ $O to.

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+ARNASHRAMA DHARMA MST BE FOLLOWED%

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8h: 5hi#2 !a""ia,e !ust 6e 2o-e?
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+IEW.

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DA*S FOR ONE TIME MEAL%





#ANIN$:






2. Satya Sai Baba


4. Gandhiji




+h'%h the ab've menti'ned ,ers'ns be*'n% t' hindism we !ant say them as &'**'wers

'& dharma shastras- +hey have their 'wn ,rin!i,*es whi!h !'ntradi!t with many ,*a!es

in dharma shastras- thats why we say their d'!t'rine d'esnt be*'n% t' SA+$

(%''d)SA"ADA/A-0n*y %''d as,e!ts in them that d'esnt !'ntradi!t with dharma

shastras mst be &'**'wed by brahmins-+hey sh'*d n't be !'nsidered as idea*s &'r
http://www.kamakoti.org/hindudharma/part18/chap6.htmhttp://dharmashaastram.blogspot.com/2007/12/days-for-one-time-meal.htmlhttp://dharmashaastram.blogspot.com/2007/12/can-brahmins-follow-below-mentioned.htmlhttp://www.kamakoti.org/hindudharma/part18/chap6.htmhttp://dharmashaastram.blogspot.com/2007/12/days-for-one-time-meal.htmlhttp://dharmashaastram.blogspot.com/2007/12/can-brahmins-follow-below-mentioned.html

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brahmins- dea*s sh'*d be Adi shankararamanjamadhwa!harya ..... wh' was within

varnaashrama dharma (sanyasa ashrama).s'they r !a**ed as /AA VAD$A

SA/ASS.

Bt the ,e',*e ab've said r A/AA AVAD$AS.6'r heaven sake d'nt &'**'w their

a!tivities *ike %'in% abr'ad et! whi!h r a%ainst shastras i& r a brahmin-

NEED +AID*ANATHA DEE&SHITI*AM??

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asuras)






T#6T :


8urport:
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What a"e the 2ha"!i5 "u#es fo" SAN*ASIS?

"#Should al$a%s ha&e a dhada(bamboo staff! ad 'amadulu(used for abulatios

made of $ood!#If he is $ithout these t$o he caot be cosidered as a sa%asi but

a chadala#

#Should strictl% obser&e celibac%#

)# *ust ot tra&el i &ehicles#Should tra&el b% foot ol%#

+#*ust sha&e oce i t$o moths ol%#

,#*ust ta'e bi'sha ad eat#

-#*ust ot tra&el abroad#

.#Should ot idul/e o $ordl% affairs#

0#*ust ot sta% i a to$ more tha three da%s#*ust be i cotious tra&el#

1#*ust bathe thrice dail% i cold $ater#

"2#*ust ot sa&e moe% for 3ersoal use#

""#*ust cocetrate ol% i doi/ shara&aa4maaa4idhidh%aasaa of

&edhatha#

"#Should do the 'armas li'e 5a3as ad 3oo5as as said b% the /uru#

Ad ma% more666#
https://www.blogger.com/profile/03605250738927008680http://dharmashastram.blogspot.in/2008/01/what-are-dharmic-rules-for.htmlhttps://www.blogger.com/comment.g?blogID=6558439775216874880&postID=8736827418337787263http://dharmashastram.blogspot.in/2008/01/what-are-dharmic-rules-for-sanyasis.htmlhttps://www.blogger.com/profile/03605250738927008680http://dharmashastram.blogspot.in/2008/01/what-are-dharmic-rules-for.htmlhttps://www.blogger.com/comment.g?blogID=6558439775216874880&postID=8736827418337787263http://dharmashastram.blogspot.in/2008/01/what-are-dharmic-rules-for-sanyasis.html

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For more iformatio see a scaed boo' called 73aarmahams%a dharma

mimamsa8 $ritte i sas'rit#You should do$load A9TERNATIFF to &ie$ the

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C1 There is no e=piatory0praayashchittha1 rite (or crossin% the seas in ka+iyu%a'

CJ1 4or +ive+ihood brahmin can do on+y any o( the be+o,:

C1teach vedas ;sastras0adhyaapanam1

1%et charity 08rathi%raham1

G1do vedic rites (or others 0yaajanam1

1do (armin% by others0krishi1

1(inance at dharmic interest rate

1 do shi+pam 0cookin% (ood (or others1

1maintain co,s &but shou+d not se++ its mi+k0$osamrakshanam1

J1Doin% unjavritti0unjaLpickin%'i'e'pickin% +e(tover %rains (rom the (arm (ie+ds1

CE1ust not se++ those ,hich are prohibited in the sastras'e'%'rice&sa+t &oi+&pu+ses etc

K1ust not ,ork under shudras'


sandhyavandanam&aupasanam&a%nihotram&deva pooja&maadhyanikam&brahma

ya%yam and vaishvadevam dai+y'He must %ive biksha0(ood1 to the brahmachari.s ;

sanyasis'

DO WITHOT FAIL%

A %rihastha shou+d do darsha poornamasa ishti and sthaa+ipaakam durin% prathamai

,ithout (ai+'

BRAHMINS DAIL* DTIES1


sandhyavandanam&aupasanam&a%nihotram&deva pooja&maadhyanikam&brahma ya%yam

and vaishvadevam dai+y'He must %ive biksha0(ood1 to the brahmachari.s ; sanyasis'

PROHIBITIONS IN &ALI *$A

A!!e,tin% th'se wh' have went t' abr'ad a%ain int' the brahmin !'mmnity a&ter d'in%

,rayash!hitta is stri!r*y ,r'hibited in ka*i y%a.
http://dharmashaastram.blogspot.com/2007/12/do-without-fail.htmlhttp://dharmashaastram.blogspot.com/2007/12/brahmins-daily-duties.htmlhttp://dharmashaastram.blogspot.com/2007/12/prohibitions-in-kali-yuga.htmlhttp://dharmashaastram.blogspot.com/2007/12/do-without-fail.htmlhttp://dharmashaastram.blogspot.com/2007/12/brahmins-daily-duties.htmlhttp://dharmashaastram.blogspot.com/2007/12/prohibitions-in-kali-yuga.html

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DONT $O ABROAD%%%%%%%%%%%

Brahmins must not %o abroad (or any purpose0materia+ or spiritua+1'They shou+d not cross

the seas by means o( ship or p+ane'This doesn.t mean that they can %o abroad by +and'$oin%

by +and,ays are a+so restricted'Severe prayashchittas are said in the sastras (or %oin%

abroad in previous yu%as.s itse+('0i'e'they can do prayashchitta and join the brahmin

community a%ain'1But&In ka+i yu%a i( he %oes he ,i++ be considered as a m+eaccha0very

+o,est 1 and not a brahmin0eventhou%h i( he ,ears a poona+1'Sastras say that they shou+d

not be accepted as brahmins ; shou+d be seperated (rom brahmin community tota++y'No

prayashchittha can puri(y them'

PROHIBITED EATABLESBrahmin must not eat onion&%ar+ic&drumstick&raddish&surakkaai&e%%&non@ve% items and a++

other ve%tab+es o( en%+ish ori%in'

Smokin% ; drinkin% are strict+y prohibited by shaastras0i'e'dharma shaastra1'

coo+drinks&co(ee&tea&choc+ates&bisciuts&icecreams&bread must not be eaten under any

circumstances'

Not 2oi-, Au/aasa-a!?

I( a %rihastha brahmin (ai+s to do Aupaasana homam dai+y (or a year &as a

praayashchittham 0e=piatory rite1 he has to %ive K padis0k%s appro=1 o( rice and G padis o(

traditiona+ co,.s %hee to a brahmin ,ho does aupasanam ,ithout (ai+'u+tip+y the above

amount ,ith the no' o( years o( not doin% aupasanam'0e%14or yrs : KMLGKKpadis o( rice

; GMLC padis o( %hee'

S U N D A Y , D E C E M B E R 2 , 2 0 0 7

SORCE OF &NOWLED$E

To understand ; kno, our vedic cu+ture ; tradition&study o( the
http://dharmashaastram.blogspot.com/2007/12/dont-go-abroad.htmlhttp://dharmashaastram.blogspot.com/2007/12/prohibited-eatables.htmlhttp://dharmashaastram.blogspot.com/2007/12/not-doing-aupaasanam.htmlhttp://dharmashaastram.blogspot.com/2007/12/source-of-knowledge_02.htmlhttp://dharmashaastram.blogspot.com/2007/12/dont-go-abroad.htmlhttp://dharmashaastram.blogspot.com/2007/12/prohibited-eatables.htmlhttp://dharmashaastram.blogspot.com/2007/12/not-doing-aupaasanam.htmlhttp://dharmashaastram.blogspot.com/2007/12/source-of-knowledge_02.html

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(o++o,in% ,orks are recommended:

A1DHA3A SAST3A:

C1S3INI/ASA D##*SHIT##YA

2) VAD/AA+$A DS$+/A (A7AS)

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. VAAS$AA ADA

. AAA ADA

. S$AAD$A ADA

V. "A/AS$;$+$A ADA

V. +$+$ A/A ADA

V. AAS0

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B12TTA3A IASA0/#DANTA1:

C1B3AHA S2T3A BHASYA

1S3IATH BHA$A/ATH $##TA BHASHYA

G128ANISHAD BHASHYA

D1/YA*A3ANA0SANS*3IT $3A#31:

C1/AIYA*A3ANA SIDDHANTA *A22DHI

1 B3IHAT DHAT2 *2S2A*A3A

G1 /YA*A3ANA AHABHASHYA

1 AA3A*SA

1-A$H2 SIDDHANTA *A22DHI

#1NYAYA0TA3*A1:

C1TA3*A SAN$3AHAH

1 NYAYA 83A*ASA

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$1#THIHASAS:

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C1*A2TI-YA A3THA SAST3A

1S2*3A N##THI

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I143 SHANTIS ; 83AAYASH5HITTAS:

C132D3A YAA-A

1HA#AD3I

G1S3A2TA *SA

1SHANTHI *2S2A*A3A

1SHANTHI 3ATN*A3A

183AN8AN5HA SA3A SAN$3AHAH

!1!YTHISHA0AST3NY;AST3-$Y1:

C18A3ASHA3A H3A SAST3A

1B3IHAT SAHITA

G183ASNA A3$A

1S3YA SIDHANTHA

*183AY$A:0*A-8A@3IT2A-S1:

C1A8ASTABA 83/A ; A8A3A 83AYA$A S2T3A

1A8ASTABA S3A2TA S2T3A

G1A8ASTABA $3IHYA ; DHA3A S2T3A

1S2-BA S2T3A

1#*A$NI *ANDA BHASYA

-1Y$A:

C18ATAN!A-A Y$A S2T3A

1HATAY$A 83ADI8I*A

34 +IDH*A STHANAAS

C vidhya sthanas
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/#DAS01:

C' 3i% vedam

' Yajur vedam

G' Sama vedam

' Atharvana vedam

SHATAN$AAS:01

'SHI*SHA

'5HANDHAS

'/YA*A3ANA

J'!YTHISHA

E'NI32*THA

CK'*A-8A S2T3A'0SH32ATA&$3IHYA&DHA3A&SH2-BA1

28AAN$AAS01:

CC'Nyayam 0tarka1

C'imamsa

a' 8oorva mimamsa ;

b' 2ttara mimamsa0vedanta1

CG'8uranam 0tota++y CJ1

C'Dharma sastram

TTA--Y C

28A/#DAS01:

C' Aayur vedam 0medica+ science1

' Dhanur vedam0archery1

G' $andharva vedam0music1

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' Artha sastram0po+itica+ science1

#THIHASAS01:

C1 Srimath 3amayanam

1 Srimath ahabaratham

+ARNAASHRAMA DHARMAM

-et us see some o( the important ru+es as prescribed in the smrithis0dharma sastras1'

4or Brahmins:

C' ust have a shika0tu(t1&i'e'havin% hair in the mid@part ; shavin% a++ the other (our sides

o( the head'

' ust do sandhyavandhanam dai+y thrice'0durin% sun@rise&noon ; sunset1'

G' ust not cross the seas i'e'%o abroad '

' ust not drink co((ee&tea; other so(t drinks'

' ust not eat the (ood cooked by other castes'

' ust not eat the (ood ,hich ,as prepared by shudras'

' ust not eat durin% astami&amaavasya;Sunday ni%hts'

J' ust (ast comp+ete+y durin% the ekadasi days'

E' ust not eat onion&%ar+ic&drumstick&raddish&e%%; a++ en%+ish ve%tab+es'

CK' ust not se+(@shave ; shave (reuent+y'

CC' ust not shave durin% Sunday &Tuesday &Saturday& amavasya&poornima&astami

&ekadasi&pratama; chaturdasi '

C' ust not have moustache; crop'

CG' ust not eat the (ood prepared in the hote+s'

C' ust not use o+d ,ater '

C' ust use on+y %round ,ater (or cookin% and drinkin% purposes'

C' ust a+,ays have a traditiona+ mark on his (orehead'

C' ust not eat (ood that are made in ever@si+ver utensi+s'

CJ' ust recite the vedas dai+y to the e=tent possib+e'
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CE' ust per(orm aupasanam&a%nihotram&vaishvadevam&brahmaya%ya dai+y be(ore eatin%'

K' ust per(orm other paaka&havir;soma ya%yas0tota++y C1 '

C' ust do marria%e to their dau%hters ,ithin the a%e o( C to %et rid %reat sins as said in

the sastras'

' ust a+,ays ,ear panchakaccham'

G' ust reside in a p+ace ,here dharma sastras can be (o++o,ed i'e'a+on% river@

sides&vi++a%es etc'

' ust not trave+ eua++y to%ether ,ith other castes'

' ust not se++ rice&sa+t &oi+&seasume& a++ meta+s&ores&honey&(ood&cerea+s&spices&mi+k&mi+k

products&stones&mud&te=ti+es&dyes etc'

' ust not ,ork under other castes'

' ust make +ive+ihood on+y (rom teachin%&doin% spiritua+ rites in ya%yas ; acceptin%

dhana0%i(ts1 (rom the kin% ; other peop+e' Durin% emer%ency cases he can do

a%ricu+ture &business ; (inance'

J' ust not earn money (rom i++e%a+ ,ays&by te++in% +ies ; especia++y by bein% a

doctor&sin%er or artist'

4or +adies:

C' ust ,ear traditiona+ dress a+,ays ; assist their husband in the dharmic acts'

' ust cook on+y ,ith (ire,oods'

G' ust not ,ear (ashion dresses'

' ust not ,ear bindi stickers'

' ust put ko+am on+y ,ith po,dered rice (or ants'

' ust c+ean the house t,ice dai+y'

' ust not use p+astic&ever@si+ver;iron utensi+s'

J' ust not %o (or ,orkin%'

E' ust not %o outside the house independent+y'

A(ter the death o( their husband:

C' ust shave their head ; cover it ,ith their saree'

' ust not ,ear kumkumum&%o+d&diamonds&(+o,ers '

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G' ust not decorate themse+ves'

' ust be chaste ; spend their time on+y in spiritua+ activities'

' ust ,ear on+y ochre co+oured saree'

4or *shatriyas:0The ru+ers1

C' ust %overn their subjects as per sastras'

' ust be ,e++@versed in dhanur@veda0archery etc1& vedas& sastras; po+itics'

G' ust he+p the do,n trodden ; needy peop+e

' ust co++ect ta= +ike a bee ,hich doesnot ruin the (+o,er ,hi+e suckin% the honey'

' ust respect the brahmins and do charities to them (or the countryFs ,e+(are'

' ust contro+ the socia+ setup'i'e'the varnaashrama system'

' ust do ya%yas +ike ash,ameda (or peop+eFs ,e+(are'

J' ust setup many veda and sastra patasa+as to propo%ate the vedas ; its teachin%s'

E' ust euip his army ,e++ to (ace the enemies'

CK' ust %ive the ri%ht justice to the prob+ems'

CC' ust punish those ,ho disturb the brahmins ;co,s severe+y'

4or vaishyas: 0The business peop+e1

C' ust do business&a%ricu+ture;(inance'

' ust protect ; mu+tip+y the co,Fs popu+ation'

G' ust %ive charities to the brahmins ; needy'

' ust per(orm shradha (or (ore(athers as prescribed'

' ust setup annadhana chatras (or the poor'

4or shudras:0+abourers1

C' ust do the +abour activities (or the other three castes'

' ust +ive under the she+ter o( brahmins ; use the artic+es they %ive'

G'ust do pithru shradam ,ith s+okas re%u+ar+y'

4.Must give great respect to brahmins & holy indian cows!

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5.If he attacks brahmins & cows with his words or by his organs ,the ruler should cut off his

tongue & the organ which illtreated brahmins & cows.

AND 3#

5ommon dharmas:

G' ust a+,ays ,ear oordhva or tripundra pundra i'e'thiruman or vibhuti'

' ust do shradda0thithi1(or their ancestors sincere+y'

' ust donate to their capab+ity to needy peop+e dai+y'

' ust speak on+y truth'

' ust (o++o, the sastric ,ay o( +i(e in residence&(ood ; dress'

J' ust not supress&torture ; treat ,omen as a s+ave'

E' ust donate %enerous+y to the brahmins (or the ,or+dFs ,e+(are'

CK' 7omen must be educated and %iven (u++ ri%hts'

CC' #verybody must respect each other'#specia++y the brahmins ; kin%s'

C' ust save ;protect especia++y our traditiona+ co,s0i'e'non@hi%h breed varieties1'

CG' ust do %avaanikam dai+y'0i'e' %ivin% %reen (odder to co,s be(ore eatin%1'

C' ust not ki++ or ,ound anima+s and birds'

C' ust not b+ame ; say otherFs (au+ts to anyone'


S A T U R D A Y, J A N U A R Y 1 9 , 2 0 0 8

What a"e the 2ha"!i5 "u#es fo" 6"ah!a5ha"is(u-!a""ie2?

https://www.blogger.com/profile/03605250738927008680http://dharmashastram.blogspot.in/2008/02/expiatory-rites-for-sins-let-us-see.htmlhttps://www.blogger.com/comment.g?blogID=6558439775216874880&postID=1394608257599629039http://dharmashaastram.blogspot.com/2008/01/what-are-dharmic-rules-for.htmlhttps://www.blogger.com/profile/03605250738927008680http://dharmashastram.blogspot.in/2008/02/expiatory-rites-for-sins-let-us-see.htmlhttps://www.blogger.com/comment.g?blogID=6558439775216874880&postID=1394608257599629039http://dharmashaastram.blogspot.com/2008/01/what-are-dharmic-rules-for.html

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;9 What a"e the 2ha"!i5 "u#es fo" SAN*ASIS?
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)# "#Should al$a%s ha&e a dhada(bamboo staff! ad 'amadulu(used for

abulatios made of $ood!#If he is $ithout these t$o he caot be cosidered

as a sa%asi but a chadala#

+# #Should strictl% obser&e celibac%#

,# )# *ust ot tra&el i &ehicles#Should tra&el b% foot ol%#

-# +#*ust sha&e oce i t$o moths ol%#

.# ,#*ust ta'e bi'sha ad eat#

0# -#*ust ot tra&el abroad#

1# .#Should ot idul/e o $ordl% affairs#

"2# 0#*ust ot sta% i a to$ more tha three da%s#*ust be i cotious tra&el#

""# 1#*ust bathe thrice dail% i cold $ater#

"# "2#*ust ot sa&e moe% for 3ersoal use#

")# ""#*ust cocetrate ol% i doi/ shara&aa4maaa4idhidh%aasaa of

&edhatha#

"+# "#Should do the 'armas li'e 5a3as ad 3oo5as as said b% the /uru#

",# Ad ma% more666#

"-# For more iformatio see a scaed boo' called 73aarmahams%a dharma

mimamsa8 $ritte i sas'rit#You should do$load A9TERNATIFF to &ie$

the scaed boo'#It is a&ailable at4

3G9 htt/1778889-e892#i9e"-et9i-7s5"i/ts7Fu##i-2eDefau#t9ht!?39What a"e the 2ha"!i5 "u#es fo" SAN*ASIS?

"1# "#Should al$a%s ha&e a dhada(bamboo staff! ad 'amadulu(used for

abulatios made of $ood!#If he is $ithout these t$o he caot be cosidered

as a sa%asi but a chadala#

2# #Should strictl% obser&e celibac%#

"# )# *ust ot tra&el i &ehicles#Should tra&el b% foot ol%#

# +#*ust sha&e oce i t$o moths ol%#

)# ,#*ust ta'e bi'sha ad eat#

+# -#*ust ot tra&el abroad#

,# .#Should ot idul/e o $ordl% affairs#

-# 0#*ust ot sta% i a to$ more tha three da%s#*ust be i cotious tra&el#

.# 1#*ust bathe thrice dail% i cold $ater#

0# "2#*ust ot sa&e moe% for 3ersoal use#
http://www.new.dli.ernet.in/scripts/FullindexDefault.htm?path1=/data/upload/0051/944&first=1&last=115&barcode=1990030051939http://dharmashastram.blogspot.in/2008/01/what-are-dharmic-rules-for-sanyasis.htmlhttp://www.new.dli.ernet.in/scripts/FullindexDefault.htm?path1=/data/upload/0051/944&first=1&last=115&barcode=1990030051939http://dharmashastram.blogspot.in/2008/01/what-are-dharmic-rules-for-sanyasis.html

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1# ""#*ust cocetrate ol% i doi/ shara&aa4maaa4idhidh%aasaa of

&edhatha#

)2# "#Should do the 'armas li'e 5a3as ad 3oo5as as said b% the /uru#

)"# Ad ma% more666#

)# For more iformatio see a scaed boo' called 73aarmahams%a dharma

mimamsa8 $ritte i sas'rit#You should do$load A9TERNATIFF to &ie$

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+h'%h the ab've menti'ned ,ers'ns be*'n% t' hindism we !ant say them as

&'**'wers '& dharma shastras- +hey have their 'wn ,rin!i,*es whi!h !'ntradi!t

with many ,*a!es in dharma shastras- thats why we say their d'!t'rine d'esnt

be*'n% t' SA+$ (%''d)SA"ADA/A-0n*y %''d as,e!ts in them that d'esnt

!'ntradi!t with dharma shastras mst be &'**'wed by brahmins-+hey sh'*d n't

be !'nsidered as idea*s &'r brahmins- dea*s sh'*d be Adi

shankararamanjamadhwa!harya ..... wh' was within varnaashrama dharma

(sanyasa ashrama).s'they r !a**ed as /AA VAD$A SA/ASS.

Bt the ,e',*e ab've said r A/AA AVAD$AS.6'r heaven sake d'nt &'**'w

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asuras)






T#6T :


8urport:




What a"e the 2ha"!i5 "u#es fo" SAN*ASIS?

"#Should al$a%s ha&e a dhada(bamboo staff! ad 'amadulu(used for abulatios

made of $ood!#If he is $ithout these t$o he caot be cosidered as a sa%asi but

a chadala#

#Should strictl% obser&e celibac%#

)# *ust ot tra&el i &ehicles#Should tra&el b% foot ol%#

+#*ust sha&e oce i t$o moths ol%#

,#*ust ta'e bi'sha ad eat#

-#*ust ot tra&el abroad#
http://dharmashaastram.blogspot.com/2007/12/pramana-prohibiting-to-go-abroad.htmlhttps://www.blogger.com/profile/03605250738927008680http://dharmashastram.blogspot.in/2008/01/what-are-dharmic-rules-for.htmlhttps://www.blogger.com/comment.g?blogID=6558439775216874880&postID=8736827418337787263http://dharmashastram.blogspot.in/2008/01/what-are-dharmic-rules-for-sanyasis.htmlhttp://dharmashaastram.blogspot.com/2007/12/pramana-prohibiting-to-go-abroad.htmlhttps://www.blogger.com/profile/03605250738927008680http://dharmashastram.blogspot.in/2008/01/what-are-dharmic-rules-for.htmlhttps://www.blogger.com/comment.g?blogID=6558439775216874880&postID=8736827418337787263http://dharmashastram.blogspot.in/2008/01/what-are-dharmic-rules-for-sanyasis.html

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.#Should ot idul/e o $ordl% affairs#

0#*ust ot sta% i a to$ more tha three da%s#*ust be i cotious tra&el#

1#*ust bathe thrice dail% i cold $ater#

"2#*ust ot sa&e moe% for 3ersoal use#

""#*ust cocetrate ol% i doi/ shara&aa4maaa4idhidh%aasaa of

&edhatha#

"#Should do the 'armas li'e 5a3as ad 3oo5as as said b% the /uru#

Ad ma% more666#

For more iformatio see a scaed boo' called 73aarmahams%a dharma

mimamsa8 $ritte i sas'rit#You should do$load A9TERNATIFF to &ie$ the

scaed boo'#It is a&ailable at4

htt/1778889-e892#i9e"-et9i-7s5"i/ts7Fu##i-2eDefau#t9ht!?

/ath372ata7u/#oa278iseNi"-a:aas1 P"aati/a2aa -i"-a:a1 I- "es/e5t of +"atas a-2 Puaas o- Shuk#a P"ati/a2aTithi. the Sa-ka#/a (Reso#ve fo" the sa!e 8ou#2 have to 6e fo" P"ati/a2a Tithi2es/ite the fa5t that the /u"va vi22hao" 5a"": fo"8a"2 of P"ati/a2a 5o!!e-5e2 o-the /"evious 2a: a-2 8ou#2 6e va#i2 ti## the !a2h:a-a o" !i2 2a: -et9 I- 5ase. the"e isa 5a"":>fo"8a"2 of A!avas:a. the- a,ai- the Sa-ka#/a shou#2 -ot 6e fo" A!avas:a 6uthas to 6e fo" P"ati/a2a9 A-: Sa-ka#/a is 6est 2o-e 6et8ee- Su":o2a:as shahkaa#aa-2 t8o !uhu"taas #ate"9 Like>8ise. D8itee:a Shuk#a Paksha Tithi is to 6e 2e5i2e2 afte"5o-si2e"i-, the T"itee:a vi22ha9 I- 5ase of &"ish-a Paksha. if a Tithi is take- as of t8o/a"ts as Pu"vaah-a7 6efo"e -oo- a-2 ttaa"aah-a7 /ost -oo-. the- the

28itee:a tithi is to 6e 5o-si2e"e2 as Pu"vaah-a9 As "e,a"2s the T"itee:a .8ith thee5e/tio- of Ra!6haa +"ata. a## othe" +"atas a"e to 6e /e"fo"!e2 th"ee !uhu"taas#eavi-, the 5a"": fo"8a"2 of the /"evious Tithi ie9o- the T"itee:a Tithi itse#f9 I- "es/e5tof $ou"i +"ata ho8eve". s#i,ht ete-sio- of &a#aa> &aashtah f"o! the D8itee:a Tithi tothe T"itee:a 8ou#2 2isua#if: the Sa!ka#/a 6ut the 5a"": fo"8a"2 of the D8itee:a 8ou#26e i- o"2e" if theSa!#a#/a of this +"ata is a55e/ta6#e soo- o- the te"!i-atio- of theT"itee:a s ete-sio- ie o- Chatu"thi !o"-i-,9 Refe""i-, to $a-esha +"ata . Dha"!aSi-2hu state2 that the Chatu"thi is to 6e take- i-to 5o-si2e"atio- as the Ma2h:aah-a
http://www.new.dli.ernet.in/scripts/FullindexDefault.htm?path1=/data/upload/0051/944&first=1&last=115&barcode=1990030051939http://www.new.dli.ernet.in/scripts/FullindexDefault.htm?path1=/data/upload/0051/944&first=1&last=115&barcode=1990030051939http://www.new.dli.ernet.in/scripts/FullindexDefault.htm?path1=/data/upload/0051/944&first=1&last=115&barcode=1990030051939http://www.new.dli.ernet.in/scripts/FullindexDefault.htm?path1=/data/upload/0051/944&first=1&last=115&barcode=1990030051939

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Chatu"thi a-2 if the Chatu"thi a""ives afte" Ma2h:aah-a the- the +"ata is to 6e/e"fo"!e2 o- the -et 2a: 9 If ho8eve" Chatu"thi ete-2s to the fo##o8i-, !a2h:aa-a.the- Chatu"thi is /"efe"a6#: a//#ie2 to the /"eviou:s 2a: itse#f9Sa-kata Chatu"thi +"atais to 6e "e5ko-e2 as of Cha-2"o2a:a kaa#a +:a/tiJ if Cha-2"o2a:a is o- the /"evious 2a:the- the +"ata sa-ka#/a 8ou#2 6e fo" the T"itee:aJ othe" 8ise o- Chatu"thi /"o/e"J if

Cha-2"o2a:a is "e5ko-e2 o- 6oth the 2a:s. the- Chatu"thi is the 2a: foi" the sa-ka#/a9O- Pa-5ha!is fo" i-sta-5e o- Na,a Pa-5ha!i +"ata. a""iva# of Pa-5ha!i u/to theMa2haa:-a the +"tata Sa-ka#/a 6e fi"!e2 u/ o- that 2a: itse#f9 But if Ma2h:aah-aso55u" i- 6oth the 2a:s the- the +"ata 6e /e"fo"!e2 o- fi"st Ma2h:aah-a ie o-Pa-5ha!i /"o/e"9O- Shashthi +"ataas #ike the Ska-2a +"ata. the sa!e /"i-5i/#e isfo##o8e2 viK9 the Pu"va +i22ha o" the 5a"": fo"8a"2 u/to !a2h:aa-a of Shashti 6e take-i-to 5o-si2e"atio-9 It !a: ho8eve" -ote2 that the Su-2a:>Shashthi7Sa/ta!i5o!6i-atio- is u-iue a-2 is -ote2 as Pa2!aka *o,a9 Sa/ta!i +"atas #ike RathaSa/ta!i a"e 2e5i2e2 o- the 6asis of Su":asta!ao- the /"evious Shashti Tithi8ithout 5a"": fo"8a"2 of Shashthi i-to the Sa/ta!i9 I- "e,a"2 to Ashta!i +"ataas.es/e5ia##: &"ish-aashta!i is /e"fo"!e2 i- &"ish-a Paksha of Sh"ava-a Maasa. o- theafo"e> !e-tio-e2 /"i-5i/#e of /oo"va tithi vi2hau/to Ma2h:aha-a9 Si!i#a" 8ou#26e the 5ase of Bhava-i Pua o- Chait"a Shuk#a Ashta!i. Du",a Pua Ashvau:ua Shuk#aAshta!i a-2 &aa#a Bhai"ava Pua o- Ma",asi"sha &"ish-aashta!i 5oi-5i2i-, 8ithBhai"ava a:a-ti9 I- "efe"e-5e to Nava!i +"ataas.#ike Sh"i Ra!a Nava!i o- Chait"aShuk#a Paksha. Maha"-ava!i o- Ash8i- Shuk#a Paksha a-2 Akhsha:a Nava!i of&a"tika Shuk#a Paksha. the a-a#o,: of Ashta!i +i22ha u/to !a2h:ah-a 6e5o-si2e"e29 Dasha!i +"ata -i"-a:a i- "es/e5t of +ia:a Dasha!i i- Ashvi:ua Shuk#aPaksha a-2 $a-,aavata"a-aS-aa-as o- :eshtha Shuk#a Paksha a"e o6se"ve2 too9Ekaa2ashi -i"-a:a1 The"e a"e t8o 8a:s of o6se"vi-, Eka2ashi viK9 !e"e /avaasa a-2+"ata S8a"u/a9 I- the fo"!e" 5ase. those /e"so-s 8ho have so-s too 5ou#2 o6se"ve/avaasa 6ut -ot those 8ho so-s i- &"ish-a Paksha9 The +"ata 8ith /avaasa -ee2s to6e /e"fo"!e2 fo"!a##: as /e" /"es5"i6e2 Ma-t"aas a-2 B"ah!a-a Bhoa-a9 Ho8eve".those 8ho o6se"ve the +"ata f"o! Aasha2ha Shuk#a Eka2ashi 5a##e2 Sha:a-iu/to&a"tika Shuk#a Ekaa2ashi 5a##e2 Bo2hi-i 5ou#2 2o so eve- if the: have so-s J ie9 eve-i-5#u2i-, the +"ata i- &"ish-a Pakshaas9 I- fa5t. +aish-ava $"ihasthis 2o -ot have the6a""ie" of Shuk#a 7 &"ish-a Paksha i""es/e5tive of thei" havi-, so-s o" -ot9 The +"ata ishi,h#: 6e-efi5ia# fo" ,oo2 hea#th. /"os/e"it: a-2 5o-te-t!e-t9 O6se"va-5e of theEkaa2ashi /avaasa i- a-: 5ase is state2 to 6e 5o!/u#so":. 6e it a!o-, +aishavaites. o"Shaivaites o" Su":o/aasakaas a-2 -o- o6e"va-5e att"a5ts /"a:as5hitta o"ato-e!e-t9 The +"ata 5a- 6e /e"fo"!e2 6: a-: 6o2: f"o! ei,ht to ei,ht: :ea"sJ i- fa5t8hose 8ho a"e a6#e to o6se"ve the +"ata has -o a,e 6a""ie"9 Ma""ie2 8o!e- have tose5u"e the 5#ea"a-5e of thei" hus6a-2s. #est it !a: ta-ta!ou-t to futi#it: a-2 eve--e,ative "esu#ti-, i- the hus6a-2s #o-,evit: a-2 Na"aka vaasa of the 8o!a-5o-5e"-e29 I""es/e5tive of 6ei-, a !a- o" 8o!a-. those 8ho !i,ht -ot 6e a6#e to8ithsta-2 the "i,ou" of Nakta Bhoa-a. the +"ata 5ou#2 sti## 6e /e"fo"!e2 6: 8a: ofse5u"i-, Havish:a A--a P"asasa2a. 6esi2es f"uits. ti#a. !i#k. 8ate". ,hee./a-5ha,av:ao" a !i of five of 5o8 /"o2u5ts viK9 !i#k>,hee>5u"2>u"i-e a-2 2u-,as /e" o-es o8- a6i#it: o" 5hoi5e9 If fo" a-: "easo-. Ekaa2ashi /avaasa is -oto6se"ve2. the- the fai#u"e 5ou#2 6e "e5tifie2 6: o6se"vi-, the +"tata o" /avaasa o- the-et 2a: viK9 D8a2ashi9 Those 8ho have -o /h:si5a# st"e-,th o" 2isa6i#it: to /e"fo"!the Ekaa2ashi +"ata. 6#oo2 "e#atio-s #ike 8ife o" hus6a-2. so-s. siste"s. 6"othe"s 5ou#2

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/"o: fo" the &a"taas9 O6se"vi-, Ekaa2ashi +"ata is state2 to "ea/ the f"uits of hu-2"e2:a,-aas9 Ekaa2ashi -i"-a:a is 6ase2 o- +aish-ava a-2 S!aa"ta !etho2s9 Ekaa2ashio55u"s i- t8o 8a:s 2e/e-2i-, o- the +e2haviK9 A"u-o2a:a Dasha!i +e2ha a-2a-othe" is Su":o2a:a Dasha!i +e2haJ Su":o2a:a is i-2ee2 5#ea"9 +aish-avaas take i-toa55ou-t G ,ha2is 6efo"e A"u-o2a:a 8hi#e S!a"taas 5o-si2e" < ,ha2is 6efo"e9

Ekaa2ashi takes /#a5e i- t8o ti!e 5a/su#es1 o-e is +i22ha a-2 a-othe" is Shu22ha9A"u-o2a:a +e2has +i22ha is state2 to 2iffe"e-tiate Shu22ha Ekaa2ashi9 This o55u"si- fou" 8a:s viK9 A2hika Ekaa2ashi. A2hika D8a2ashi. 6oth A2hikaas a-2 6othA-a2hikas9 The Tithi of D8a2ashi is k-o8- as the A2hikata Su":o2a:a/"e5e2i-, Eka2ashi9 As /e" S!a"ta Ni"-a:a. Dasha!is +e2ha +i22ha at Su":o2a:a is5a##e2 Eka2ashi9 I- 5ase 6oth Eka2ashi a-2 D8a2ashi ha//e- to 6e o- the sa!e Tithi.the- the /"evious 5a/su#e of ti!e is /"efe""e2 fo" /avaasa9Befo"e the /avaasa a-2+"ata. the &a"ta afte" 5o-5#u2i-, the Nit:a &"i:as i- the !o"-i-, of Dasha!i shou#2i-itiate the Sa-ka#/a (I-vo5atio- 6: sa:i-,1 Devesha% We a"e 2e5#a"i-, to take u/the Ekaa2ashi +"ata fo" th"ee 2a:s viK9 Dasha!i>Ekaa2ashi>D8aa2ashiJ ki-2#: 6#ess usto /e"fo"! the +"tata 8ithout a-: hi-2"a-5e (Dasha!i 2i-aa"a!6ha kaa"sheha!

+"ata! ta8aa. T"i2i-a! Deva Devesha -i"vi,h-a! ku"u &eshava%9 Havi-, !a2e theP"a:e". the &a"ta shou#2 o6se"ve Eka Bhuktao" o-e !ea# o- the 2a:9 Du"i-, the+"ata 7 /avaasa of th"ee 2a:s. the &a"tha shou#2 have a si-,#e si!/#e ve,eta"ia- !ea#a 2a: 8ithout oi#: f"ies a-2 ,"a!s. kee/ "est"ai-t o- e5essive ua-tit: of eati-, o"2"i-ki-, 8ate" o" ui5es. /"a5tise 5e#i6a5: a-2 a6sti-e-5e. "ef"ai- f"o! 5o-su!/tio- ofho-e:. o6se"ve si#e-5e a-2 #east /ossi6#e 5o-ve"satio-. avoi2 2a:>ti!e s#ee/. a-2 kee/5oo# a-2 6e 2evotio-a# !i-2e29 Net !o"-i-,. afte" /e"fo"!i-, Nit:a &a"!aas. the&a"ta shou#2 fa5e East>8a"2 8ith fo#2e2 ha-2s 8ith f#o8e"s. take A5ha!a-a8iththe 8ate" f"o! a 5o//e" vesse# a-2 e/"ess his 7 he" "eso#ve as fo##o8s1 Ekaa2ash:aa!-i"aahaa"o 6hut8aaha!a/a> "eha-i. Bhakshaa!i Pu-2a"ikaasha sha"a-a! !e:Bhavaa5h:uata7 (He: Pu-2a"ikaaksha% I 8i## fast o- Ekaa2ashi a-2 o- the fo##o8i-,

2a: sha## 6"eak the fastJ A5h:uta% &i-2#: e-su"e !: ,oo2 hea#th9 Those &a"taas 8hoa"e u-a6#e to /e"fo"! /e"fe5t fasti-, !i,ht he#/ the!se#ves 8ith 8ate". o" !i#k. o"f"uits. o- the /atte"- of Nakta Bhoa-a9 Shaivaits shou#2 ee5ute Ru2"a $a:at"i a-2othe"s "e,u#a" $a:at"i !ust "e5ite a#o-, 8ith the Sa-ka#/a9 I- 5ase. Ekaa2ashi a""ives at!i2>-i,ht. fasti-, shou#2 ete-2 6e:o-2 !i2>2a:9 Afte" the Sa-ka#/a. the &a"ta shou#2take th"ee si/s of 8ate" f"o! the /"es5"i6e2 vesse#. 8hi#e "e5iti-, Na!o Na"taa:a-aMa-t"a th"ee ti!es a-2 havi-, /"e/a"e2 a &a#:a-a Ma-2a/a sett#e 2o8- toee5ute fo"!a# Pua of the I2o# 8ith Dee/a>Dhu/a>Push/a>Pha#a> S-aa-a of the I2o#>*a,-o/aveeta>+ast"a>Naive2:a>A"ati> Ma-,a#a +aa2:a>$eeta>N"it:aa2i /a5haa"aasa-2 Raat"i a,a"a-as9 The Eka2ashi Ni:a!aas i-5#u2e avoi2a-5e of ha"sh #a-,ua,e o"i!/u"e thou,hts o" 6a2 5ou-te-a-5es9 Patie-5e. 5a#!-ess a-2 t"uthfu#-ess ou,ht to 6ethe ha##!a"ks9

D8a2ashi Tithi Pua1 Net !o"-i-, o- the fo##o8i-, 28a2ashi a,ai- 8e## 6efo"e su->"ise afte" a6#utio-s. /"a: to Su":a Deva. ee5ute -o"!a# Sa-2h:aa +a-2a-aa2i -it:aka"!aas . /e"fo"! Pu-ah>Pua to 6e fo##o8e2 6: B"ah!a-a Pua>Bhoa-a 2akshi-a+ast"a2aaa2i vi2his. 6"eak the Ekaa2ashi /avasa fi-a##: 6: "e5iti-, 1 A,-aa-ati!i"aa-2has:a +"ata-aa-e-a &eshaava% P"asee2a Su!ukho Naatha -aa-a 2"ushti/"a2o6hava7 (He: &eshava% Be /#ease2 as the +"atathat is ust 5o-5#u2e2 a-2 6#ess !e6: #etti-, !e out of A,a-aa-ao" i,-o"a-5e a-2 ,"a-t !e -aa-a D"ishti o" the

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visio- of 8is2o!% 9 I- the eve-t of u-satisfa5to": o6se"va-5e of the st"i5t "e,i!e ofDasha!i>Ekaa2ashi > D8aa2ashi +"ataas. the P"a:as55hitta o" ato-e!e-t is to "e5itethe Ashtaaksha"a Ma-t"a viK9 O! Na!o Na"aa:a-aa:ahu-2"e2 a-2 ei,htti!es fo" !i-o" 2e"e#i5tio-s a-2 o-e thousa-a2 a-2 ei,ht ti!es fo" !ao" #a/ses9 Thete"!i-atio- of the a5t of ato-e!e-t 8ou#2 6e to !i u/ Tu#asi #eaves i- the Naive2:a

A--a !ie2 8ith A!#aa/ha#a o" ,oose6u": f"uit9 D8a2ashi Paa"a-a !ust 6e2o-e 6efo"e the 5#ose of the Tithi9 D8aa2ashi Ni:a!aas o" "e,u#atio-s i-5#u2eavoi2a-5e of 2a:>s#ee/. 5o-su!i-, of othe"s foo2 a-2 2ou6#e 6hoa-aJ ho-e:. eati-,o" 2"i-ki-, i- ,#ass ute-si#s. 5o-su!/tio- of oi#: foo2. !eat a-2 oi#: foo2. /u#ses #ike!asoo" (Re2 #e-ti#. Cha-a (,"ee- #e-ti#. "a2. ti# 7sesa!e see2 /"o2u5ts et5J use of5os!eti5s i-5#u2i-, e:e>#otio-sJ a-,e">,"ee2>u-t"uthfu#-ess. a-: ki-2 of i-toi5atio-.6ete# #eaves. a-2 so o-9 Whi#e these "e,u#atio-s a"e i- the &aa!:a +"atas. the Nit:a+"ataas a"e f#ei6#e i- the se-se that those 8ho !i,ht -ot have a6i#it: to the o6se"vest"i5t /"o5e2u"es. es/e5ia##: the 2a:>-i,ht fasts. at#east the: 5ou#2 u-2e"take a #i,ht!ea# 8ithout A--a(5e"ia#s9 I-5i2e-ta##:. Maha D8aa2ashisa"e of ei,ht t:/es1That tithi 8hi5h is /"e2o!i-et#: Eka2ashi 6ut ete-2s i-to D8a2ashi is 5a##e2

-!ee#a-i D8a2ashi9 That D8a2ashi 8hi5h is Shu22ha o" of Shuk#a Pakshaete-2i-, to the -et /hase of &"ish-a Paksha is 5a##e2 +aa-,u#i9 If Eka2ashio55u"s at Su":o2a:a a-2 ete-2s to D8a2ashi u/to the -et !o"-i-,s T"a:o2ashithe- the Maha D8a2ashi is 5a##e2 T"i2a"shi D8a2ashi9 If D8a2ashi ete-2s to8a"2sDa"sha-i7 A!aava8as:a o" Pou"-aa!aasi. the- it is 5a##e2 Pakshava"2ha-i9 If it is8ith Push:a!i the- it is 5a##e2 a:a D8a2ashi. 8ith Sh"ava-a the- +ia:a. 8ithPu-a"vasu the- a:a-ti. a-2 8ith Rohi-i the- Pa/a-aasha-i9 /asaasaas o- theseMaha D8a2ashis a"e of ,"eat si,-ifi5a-5e as 8ou#2 "e2u5e the i!/a5t of si-s a-2 #ea2 tothe /ath of Moksha9 T"a:o2ashi Tithi Ni"-a:a1 It !a: 6e -ote2 that T"a:o2ashi fa##i-,6efo"e Shuk#a Paksha a-2 afte" &"ish-a Paksha a"e si,-ifi5a-t9 Be,i--i-, f"o! a Shuk#aPaksha T"a:o2ashi fa##i-, o- a Satu"2a:. P"a2osha kaa#a +"ata /uas of Bha,ava- Shiva

a-2 -akta 6hoa-a ee5ute2 o- t8e-t: fou" Shuk#a T"a:o2ashis 8ou#2 have fa" "ea5hi-,5o-seue-5e9 That Nakta Bhoa-a is 5a##e2 Chaa:aa Nakta a-2 this is "eui"e2 to 6e/e"fo"!e2 as T"a:o2ashi #asts si ,ha2is 7 th"ee !uhu"tas ahea29 Chatu"2ashi Ni"-a:a1Chatu"2ashi is 5ou-te2 as o55u"s o- 6efo"e Pou"-a!i i- Shuk#a Paksha o" o- a 2a:6efo"e A!avash:a i- &"ish-a Paksha9 O- ea5h &"ish-a Chatu"2ashi. &a!:a ShivaRaat"i +"ata is /e"fo"!e2 as i- the 5ase of Maha Shiva Raat"iJ that is the ti!i-, shou#26e su5h that Chatu"2ashi shou#2 6e ti## !i2-i,ht9 Paa"a-a shou#2 thus 6e 2u"i-,Chatu"2ashiJ othe" 8ise. this has to 6e ti## the -et !o"-i-, o- Pu"-i!a9

Pou"-a!i>A!avas:a Ni"-a:a1 E5e/t Savit"i +"ata 8hi5h 5a- 6e o6se"ve2 o- 6othPou"-a!i a-2 A!avas:a. a## othe" +"atas a"e s5he2u#e2 o- A!avas:a kee/i-, i- vie8the +a5ha-a 7 P"i-5i/#e 1 Bhutoshtaa2asha-aa2hi6hih ie9 eve- if the"e is a

ve2ha( /"ot"usio- of ti!e f"o! o-e tithi i-to the su6seue-t tithi f"o!Chatu"2ashi to the -et tithi 6: ei,ht ,ha2is9 That is 8h: the ve2ha f"o! Chatu"2ashi toA!avas:a is 8o"th: of /e"fo"!i-, the +"tas o- A!avas:a too9 I- fa5t. A!avas:aas5oi-5i2i-, 8ith Mo-2a:s a-2 Tues2a:s a"e 5o-si2e"e2 as ve": aus/i5ious fo" Saa-aas.Daa-aas. a-2 Puas9 Like 8ise. Su-2a:s fa##i-, o- Sa/ta!is a-2 Tues2a:s o-Chatu"shis a"e aus/i5ious9 The So!a vati A!avas:a +"ata is /"efe"a6#: /e"fo"!e26efo"e A/a"aah-a o" 6efo"e -oo- a-2 -ot i- the ti!e the"e afte"9 The &shu"a&a"!a o" hea2 shavi-, 5e"!o-e: fo" *atis !ust 6e /e"fo"!e2 o- Pou"-a!i

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Mo"-i-,s u/to si ,ha2is. #est the thi"2 !uhu"tha the"e>6efo"e is to 6e 5ou-te2 asChatu"2ashi9

Ishti kaa#a -i"-a:a1 +e2i5 fo##o8e"s /e"fo"!i-, Aou/osa-a o" I-vo5atio- ofDeities a"e "eui"e2 to 5a"": out a "itua# 5a##e2 Sthaa#i/aaka *a,-a5a##e2 Ishti

o" 8hat Rishi Bo2ha:a-a /o/u#a"ise2 a-2 thus 5a##e2 Bo2ha:a-a IshtiJ this is -o"!a##:o6se"ve2 o- P"atha!a Tithi afte" A!avas:a o" the Ne8 Moo- o" Pou"-a!i the Fu##Moo- Ta#ki-, of the a//"o/"iate ti!e fo" ee5uti-, the *a,-aas. the suita6#e ti!eis state2 to 6e at the Paksha Paa/ita2a Tithi. 8hi#e the A-vaa2haa-a o" the /"ea!6#e>A,-i &a":a to the *a,-a is /e"fo"!e2. the a5tua# *aa,aas a"e /e"fo"!e2 at thePakshaa-ta Pa"vao" the te"!i-atio- of festive o55asio-9 Thus. *aa,aas shou#2 -ot6e ee5ute2 i- the fou"th /hase of a P"ati/aa2a9 The- the A-vaa2ha-a shou#2 6e/e"fo"!e2 6efo"e the Pa"va a-2 the Pa"va shou#2 6e i- the P"ati/a2a Pu"-a Tithi9 If/a"va fa##s i- a &ha-2a Tithi o" a 6"oke- Tithi. o-e shou#2 take i-to a55ou-t thesho"tfa## o" the e5ess of ,ha2is a-2 2e5i2e the ,a/ 6: ha#f of the Sa-2hio" the6"ea5h9 The Sa-2his a"e fou" ki-2s viK9 Pu"vaah-a Sa-2hi. Ma2h:aa-a Sa-2hi.

A/a"aah-a Sa-2hi. a-2 Raat"i Sa-2hi9 If the 2a: ti!e is 2ivi2e2 as of t8o /a"ts. thePu"vaa"tha is Pu"vaah-a a-2 Pa"aa"tha is A/a"aah-a9 The ,a/ of t8o ,ha2is 6et8ee-Pu"vaah-a a-2 A/a"aah-a is 5a##e2 as Ma2h:aah-a9

Pi-2a Pit"u *a,-a kaa#a -i"-a:a1 As /e" those 8ho a"e Ri,ve2is. Pi-2a Pit"u *a,-a&aa#ais "e5ko-e2 as the 2a:s Sa-2hi6et8ee- A!avas:a a-2 P"ati/aa2a J thisis 2ivi2e2 i-to five /a"ts a-2 the fou"th /a"t k-o8- as A/a"aah-a 8ou#2 6e the ti!e fo"Pit"u *a,-a9 I- 5ase Sa-2hi is i- A/a"aah-a. the- the A-vaa2haa-a is i- Ma2h:aah-aJif Sa-2hi is 6efo"e Ma2h:aah-a o" Pu"vaah-a the- A-vaa2haa-a 8ou#2 6e at *a,aa-a-ta"as A/a"aah-a. 6ut if the Sa-2hi is 2u"i-, Aho"aat"ao" ove"-i,htthe- A-vaa2haa-a 8ou#2 6e i- the A!avas:a 2a: ti!e itse#f9 No8. *au"ve2is a-2Hi"a-:akesi Shaakhaites 6e#ieve that Pit"u *a,-a 6e /e"fo"!e2 2u"i-, the Sa-2hi&aa#a. i""es/e5tive of A/a"aah-a o" Ma2h:aah-aJ i- this 5ase. A/a"aah-a is 2ivi2e2 asof five /a"ts a-2 the fou"th /a"t is the Pit"u *a,-a kaa#a9 Sa!a +e2is. &at:aa:a-is a-2Sa-kh:aa:a-as 6e#ieve2 that A-vaa2ha-a 6e /e"fo"!e2 o- the sa!e 2a: as o- Pit"u*a,-aJ that too i- the thi"2 /a"t of the 2a: ti!es a/a"aah-a9 Those Ri,ve2is 8hoo6se"ve $"ih:aa,-io" house>ho#2 A,-i &a":a 5o-si2e" that if Da"sha Sh"aa22ha iso- the sa!e 2a: as of Pi-2a Pit"u :a,-a . the- the: shou#2 /e"fo"! 6oth 6: the+:atisha-,a!etho2 J i- othe" 8o"2s. +:atisha-,a is to /e"fo"! SahaP"a:o,ao" 6oth at the sa!e ti!e9 If the"e is a &ha-2a Pa"va o" o- 2iffe"e-t 2a:s. the-Da"sha Sh"a22ha 6e 2o-e o- the /"evious tithi a-2 Pi-2a Pit"u *a,-a o- A!avas:a/"o/e"9 Ho8eve" those 8ho o6se"ve Sh"outaa,-i. the !etho2 of Sa!/u"-a Da"shaie9 Da"sha Sh"aa22ha a-2 Pit"u /i-2a :a,-a is to se,"a,ate the t8o a-2 fo##o8 the/"o5e2u"e of A-vaa2ha-a. the- +aishva2eva. #ate" o- Pi-2a Pit"u :a,-a a-2 fi-a##: theDa"sha Sh"aa22a9 But the: shou#2 -ot fo##o8 the sho"t>5ut !etho2 of +:atisha-,aJthe- o-#: the Saa,-ika o" the fo##o8e" of A,-i &a":a 8ou#2 have a//"o/"iate#:/e"fo"!e2 the Pi-2a Pit"u *a,-aJ othe"8ise. he shou#2 -ot at a## "eso"t to this :a,-a9Ifo-e Ishtio" the se"iatu! is 2efe5tive. he shou#2 /e"fo"! P"a:as5hitta 6: 8a: ofPaa2a k"u55hao" at#east A"2ha k"u55ha. #est A,-i is state2 to have 2ouse2 offa-2 8ou#2 -ee2 to 6e "evive2 a,ai- f"o! the ve": 6e,i--i-,9 If Pi-2a Pit"u *a,-a is

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eithe" -ot 2o-e o" is 2efe5tive. the- the"e !ust 6e a Sa-ka#/ao" I-vo5atio- at theIshi Sthaa-aa o" the P#a5e of Ishti *a,-a sa:i-, Sa/ta hotaa"a! hosh:aa!i fou" ti!esa-2 /e"fo"! Pu"a-aahuti9

A!avas:a -i"-a:a i- "efe"e-5e to Da"sha Sh"aa22ha1 Da"sha-a Sha22ha is /e"fo"!e2

o- A!avas:asA/a"aah-a 8hi5h is the fou"th /a"t of the five /a"ts of the Tithi9 TheSh"a22ha is o6se"ve2 o- the /"evious 2a: i- 5ase A!avas:a fa##s eithe" fu##: o" as a5a"": fo"8a"2 to the -et 2a:9 The 2ete"!i-atio- of A!avas:a 2e/e-2s o- the ete-t ofthe tithiJ if it fa##s eua##: o- the /"evious a-2 the su6seue-t 2a: the- it shou#2 6e"e5ko-e2 as the -et 2a:9 Fo" e,9 If Chatu"2ashi has seve-tee- a-2 A!avas:a hast8e-t: th"ee ,ha2is of a 2a: of thi"t: ,ha2is. the- the -et 2a: is a//"o/"iate fo" theSh"a22ha9 A#te"-ative#:. if Chatu"2ashi has t8e-t: th"ee ,ha2is a-2 A!avas:a sitee-.the- the Sh"a22a -i"-a:a shou#2 6e fo" the ea"#ie" 2a:9 Aahita,-is o" those 8ho /e"fo"!-it:aa,-i ho!a!as shou#2 fi"st /e"fo"! +aishva >2eva 5u! Pi-2a Pit"u *a,-a a-2 the-ee"5ise the +a"shika Sh"a22a7A62ika9 If A!avas:a Sh"a22ha is -ot ee5ute2/"o/e"#:. the- N:usha +aa5ha Ma-t"a6e "e5ite2 hu-2"e2 ti!es as a /"a:as5hitta

o" ato-e!e-t9

Ishti a-2 Sthaa#i/aaka P"a"a!6ha -i"-a:a1 The Ishti a-2 Shtaa#i/aaka *a,-as2es5"i6e2 as a6ove a"e "eui"e2 to 6e 2o-e i- Pu"-a Maasao" the Shuk#a Pahshaso-#: a-2 -ot o- Da"sha Sh"a22a Da:9 Ho8eve" . Da"sha Pou"-a &a"!as a"e i-itiate2afte" the Aa2haa-a Ho!a ( offe"i-, at the ve": 6e,i--i-, a-2 $"iha/"avesha-ee:aHo!a o" the /"e#i!i-a": Ho!a. the- this has -o o6e5tio-9

+ik"iti &a"!akaa#a -i"-a:a1 +ik"iti ka"!as a"e of th"ee ki-2s1 Nit:a. Aa,"a:a-a a-2Chaatu"!aas:aasJ +ik"itis of Nai!ittika &a"!as a"e #ike aateshti. 8hi#e &aa!:aaso" those &a":as ai!e2 at su55ess fo" fu##fi##i-, 2efi-e2 /u"/oses of Pu"usha"tha

-atu"e9 Like 8ise *a,-aa-,a +ik"utis a"e of t8o ki-2s viK9 Nith:a a-2 Nai!ittika a-2these a"e 2o-e eithe" o- ta2:atkaa#a /akshao" o- t8o sa-2h:aaka#a 6asis o" o-Pa"va Di-as o" festiva# 2a:s o" o- Deva Nakshat"a Da:s of Shuk#a Maasa viK9 &"ittika to+ishakha9 Pashu :aa,aas a"e /e"fo"!e2 i- +a"shaa kaa#a (Rai-: Seaso- i- eithe"Dakshi-aa:a-a o" tta"aa:a-a i- Sh"ava-a Maasa9

Chaatu"!aasa is o6se"ve2 i- fou" 8a:s1 the 6est !etho2 is o- the 6asis of*aavaaeeva6asis o" a## th"ou,h o-es #ife ti!eJ i- this 5ase. the Chatu"!aas:a5a- 6e f"o! Pha#,u-a Pou"-a!i o" Chait"a Pou"-a!i a-2 afte" 2oi-, +aish8a DevaPa"va 7 i-tiatio- a-2 5o!!e-5i-, f"o! Aashaa2ha Pu"-i!a to fou" !o-ths he-5e9 I- asi-,#e :ea" !etho2. the +"ata shou#2 6e te"!i-ate2 eithe" 6: a Pashu *aa,a. o" So!a:aa,a9 I- D8a2asaaha o" T8e#ve Da:s !etho2. o- the fi"st 2a: the &a"tha shou#2/e"fo"! +iashva Deva Pua. o- the fou"th 2a: +a"u-a P"a,haasa. o- the Ashta!a>Nava!is Saaka !e2ha. a-2 o- the D8a2asha 2a: the Su-aasee"ee:a /ua9 TheChaatu""!aasa i- a Five Da: O6se"va-5e. so!e o/i-e that it shou#2 5o!!e-5e i-tta"aa:a-a Shuk#a Paksha Deva Nakshat"as9 E5e/tio-a##:. the +"ata !i,ht eve- 6eo6se"ve2 o- a Si-,#e 2a: 6asis o- a-: Chit"a Maasa Pu"-i!aas9 The"e is a#so a/ossi6i#it: of a Week>#o-, +"ata 5o!/"isi-, +aish8a Deva Pa"a fo" t8o 2a:s. +a"u-aP"a,haasa o- the thi"2 2a:. $"iha!e2hhe:a o- the fou"th 2a:. Maha Havis o- the fifth2a:. Pit"u *a,-a a-2 Saaka!e2ha o- the sith 2a: a-2 Su-aasee"ee:ao- the

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seve-th 2a:9&aa!:a Nai!ittikeshta -i"-a:a1 &aa!:a Ishtis a"e /e"fo"!e2 o- the 6asis ofSaa!aa-:a +ik"uti 6asis !e-tio-e2 a6ove o- Shuk#a Paksha Deva Nakshat"as9Ho8eve". ateshti +"ata 6: the 8ives of the &a"ta "eui"es A-a-aashou5ha o"/h:si5a# /u"it: fo" t8e-t: -i,hts 9 Nit:a &a"!aas 8hi5h a"e a 5o!/o-e-t of *a,-a

&aa":a ou,ht to 6e o6se"ve2 si!u#ta-eous#: a-2 he-5e -ee2 fo" se/a"ate e!/hasis9 I-5ase the"e is a Havi"2oshao" su5h 2efi5ie-5ies. the /e"so-s /e"fo"!i-, theNai!ittika &a"!aas -ee2 to fo##o8 the /"o5e2u"e of Ni"vaa/a-ao" "ea#isatio- ofsho"tfa##s i- the &a":a a-2 "esu!e the A-vaa2ha-a o-5e a,ai-9

Aa2haa-a &aa#a1 A2haa-a is 2e5i2e2 o- the 6asis of Pa"va a-2 Nakshat"a9 This 5ove"sthe e-ti"e Pa"va o" the /"o5ess f"o! the sta,e of Sa-ka#/ao" i-vo5atio- u/toPu"-aahutio" te"!i-atio-9 If this is -ot /ossi6#e. the Pa"va !a: 6e 5o-si2e"e2 asf"o! the $a"hast:aa2haa-a to Avahaa-ee:aa2haa-a a-2 the sa!e isa//#i5a6#e to Nakshat"a -i"-a:a too9 I- 5ase the &a"!a &aa#a ete-2s to t8o 2a:s i- thePa"va the- Nakshat"a *o,a 6e a//#ie29 -2ou6te2#:. the 6est /ossi6#e 5o!6i-atio- fo"

the A2haa-a &aa#a is that of +asa-ta Ritu> a//"o/"iate Nakshat"a> a-2 Pa"va9 I- 5asethe Ritu is othe"8ise. the- Aa2haa-a -i"-a:a !i,ht 6e /assa6#e 6ut the Nakshat"aa#o-e a-2 Pa"va a#o-e a"e -ot suita6#e the- the Aa2haa-a &aa#a is -ot a//"ove29 As /e"Sut"aa-ta"okta. the suita6#e Nakshat"as a"e &"ittika. Rohi-i. tta"a. M"i,asi"a.Pu-a"vasu. Push:a. Pu"va Pha#,u-i. Pu"vaashaa2ha. Hasta. Chit"a. +ishaakha.A-u"aa2ha. Sh"ava-a. :eshtha a-2 Revati9 As /e" Ashvaa#aa:a-asut"okta these#e5t Nakshat"as a"e &"ittika. Rohi-i. +ishaakha. Pu"va Pha#,u-i. M"i,asi"a. a-2tta"aa6haa2"a9 If Aa2haa-a is 6ase2 o- So!a &aa#a. the- Ritu a-2 Nakshat"a5o-si2e"atio-s !i,ht -ot 6e too "e#eva-t9

$"aha-aas1 $"aha-a Ni"-a:a1 As #o-, as o-e 5ou#2 visio- Cha-2"a a-2 Su":a

$"aha-aas (E5#i/ses. o-e 8ou#2 "e5ko- as the Pu-:a &aa#a o" the aus/i5ious ti!e9Eve- if the $"aha-a 8e"e -ot visi6#e 2ue to the o6st"u5tio- of 5#ou2s o" so. eve- the- o-the 6asis of the i-fo"!atio- avai#a6#e as /e" the 5a#5u#atio- of Shast"aasa6out theS/a"sha( 6e,i--i-, a-2 Moksha (e-2. o-e shou#2 o6se"ve the "eui"e2S-aa-a>Daa-aas9 Su":a $"aha-a o- Su-2a:s a-2 Cha-2"a $"aha-a o- Mo-2a:sa"e 5a##e2 Chu2aa!a-i a-2 Daa-aa2i &a":aas 6esto8 e-2#ess Pu-:a9 O-eshou#2 take 6ath fo" Baah:aa-ta"a Shu5hio" ete"-a# a-2 i-te"-a# 5#ea-#i-ess assoo- as the $"aha-a S/a"sha o" the Fi"st Tou5hJ 2u"i-, the 5ou"se of the $"aha-a. o-eshou#2 /e"fo"! Ho!a>Deva"5ha-a>a-2 Sh"aa22ha9 Whe- $"aha-a is "e5e2i-,. the-Daa-aas a"e "eui"e2 to 6e ee5ute2 a-2 at the ti!e of Moksha. o-e shou#2 take 6atho-5e a,ai-J the 6ath at the S/a"sha &aa#aa-2 Moksha &aa#a a"e of 2isti-5t 8ate"sJthe Mukti S-aa-a is 2efi-e2 as fo##o8s1 Sheeta!ush-o2akaat /u-:a!a/aa"ak:a!/a"o2akaat. Bhu!ishtha!u2h"ataa /u-:a! tata /"as"ava-o2aka!7 Tato/isaa"asa!/u-:a! tatah /u-:a! Na2i a#a!. Tatasti"tha-a2i $a-,aa Pu-:aa/u-:asto!6hu2hi7 (Co#2 8ate" 6ath is !o"e /"o/itious tha- 8ith hot 8ate"J 6ette"6athe 8ith o-es o8- 8ate"J f"esh 8ate" f"o! the 2e/ths of Bhu!i is 6ette" f"o! 8e##8ate" e/ose2 a-2 sto"e2J 8ate" f"o! a f#o8i-, 8ate" is 6ette" tha- i- a 8ate"6o2:JTi"tha 8ate" #ike $a-,a is 6ette" tha- that of a f"o! a "ive"J a-2 6athi-, i- Sa!u2"a8ate" is 6: fa" 6ette" tha- eve- a "ive" #ike $a-,es%9 $"aha-a S-aa-a shou#2 6e 8ith

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the sa!e 5#othi-, as 2u"i-, the $"aha-a a-2 the- o-#: the 6ath 8ou#2 6e state2 asMukti S-aa-aJ that 6ath -ee2 -ot 6e 6: "e5iti-, Ma-t"as9 Suvasi-i St"eeso" house8ives 8ho have thei" hus6a-2s a#ive 5ou#2 have -e5k>2ee/ 6ath 6ut those 8o!e- 8ho#ike to 6e /u"e" to take hea2> 6ath 2o have the o/tio- to 2o so9 Those 8o!e- 8ho a"e i-the !e-st"ua# sta,e shou#2 kee/ he" ute-si#s se/e"ate2 a-2 shou#2 -ot seeKe he" 8et

5#othes afte" the 6ath9 Fasti-, th"ee 2a:s 6efo"e o" at#east o-e 2a: 6efo"e 8ou#2 6esto8Maha Pha#a6ut those $"ihastis 8ith so-s a-2 2au,hte"s -ee2 to take u/ the fast9But the: shou#2 /e"fo"! Deva>Pit"u Ta"/a-a9 Pe"so-s of a## the Chatu" +a"-aasshou#2 8et the 5#othes afte" a- E5#i/se as the: 8ou#2 6e su6e5t to the "e,u#atio-s ofaataa2i sutakao" Ashu5hi7 i!/u"it: of 6i"ths a-2 2eaths as the: 8ou#2 have6ee- 2ee!e2 as havi-, visio-e2 the Rahu $"aha1 Sa"veshaa!etava"-aa-aa! sutaka!Rahu Da"sha-e:9 Du"i-, the $"aha-a &aa#a. $o>Bhu>Hi"a-:aa2i Daa-aas 8ou#2a55o"2 fa">"ea5hi-, 6e-efits9 It is state21 Sa"va! $a-,aa sa!a! to:a!. Sa"ve: +:aasasa!aah D8iaah. Sa"va! Bhu!i sa!a! 2aa-a! ,"aha-e: Cha-2"a Su":a:oh7 (O-o55asio-s #ike Lu-a" o" So#a" E5#i/ses. a## ki-2s of 8ate"s a"e #ike $a-,a 8ate"J a##B"ah!a-as a"e #ike +:asaa5ha":aJ a-2 a## ki-2s of 5ha"it: a"e as ,oo2 as Bhu 2aa-a9

Des5"i6i-, the effe5tive-ess of Daa-a. it is state21 Sa!a-u >6"aah!a-e: 2aa-a!28i,u-a! B"aah!a-6"uve:. Sh"ot"i:e shata saahas"a! /aat"e: 5haa-a-t:a!ash-ute:7( Offe"i-, ,"eeti-,s 7 -a!askaa"aas to a B"ah!a-a 6: 6i"th !i,ht 6e!is/#a5e2 6ut /"ovi2i-, 5ha"it: to a D8iao" t8i5e>6o"- 8ho has the ua#ifi5atio-of Sa!skaa"aas #ike /a-a:a-a o" th"ea2 !a""ia,e a-2 $a:at"i Ma-t"a se5u"es 6ette"Pu-:aJ a B"ah!a-a 8ho has the Sa!skaa"as

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