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Crossway's Spring 2010 Bible Catalog
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Bible Catalog
1300 Crescent Street
Wheaton, Illinois 60187
t 630.682.4300
t 800.323.3890
f 630.682.4785
www.crossway.org
S p r i n g 2 0 1 0
ESV®
The Bible for Life.™
Cover painting © Jessica Dennis Bush • jessicamdennis.com
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2
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Crossway, a publishing ministry of Good News Publishers, is a not-for-profit Christian ministry and exists solely for the purpose of proclaiming the gospel
through publishing and other means in order, by God’s grace: (a) to bring men, women, and children to Christ as their Lord and Savior; (b) to help indi-
vidual Christians and the church grow in knowledge and understanding of the Christian life; (c) to bear witness to God’s Truth, Beauty, and Holiness, and
the Lordship of Christ in every area of life; and (d) to glorify our Lord and Savior Jesus Christ in every way. Any surpluses which may arise shall be used
solely to further the ministry and shall not enure to the benefit of any individual.
DesignateD international Distributors of Crossway
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orDering information
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MissiOn stateMent
Crossway, a publishing ministry of Good News Publishers, is a not-for-profit Christian ministry and exists
solely for the purpose of proclaiming the gospel through publishing and all other means in order, by God’s
grace: (a) to bring men, women, and children to Christ as their Lord and Savior; (b) to help individual
Christians and the church grow in knowledge and understanding of the Christian life; (c) to bear witness
to God’s Truth, Beauty, and Holiness, and to the Lordship of Christ in every area of life; and (d) to glorify
our Lord and Savior Jesus Christ in every way.
Proclaiming the gospel through publishing
aBOut tHe esv BiBle
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WHat cHristian leaders are saying
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REFERENCE
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DEVOTIONAL
Oswald Chambers Devotional Bible 28
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TABLE OF CONTENTS
ESV STUDY BIBLES
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The ESV Study Bible™ was created to help people understand the Bible in a deeper way. Combining the
best and most recent evangelical Christian scholarship with the highly regarded ESV text, it is the most
comprehensive study Bible ever published.
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presents completely new study notes, 200 full-color maps, 40 full-color illustrations, charts, timelines,
articles, and introductions. Altogether the ESV Study Bible comprises 2 million words of Bible text,
insightful explanation, teaching, and reference material—equivalent to a 20-volume Bible resource library
all contained in one volume.
First published in October of 2008, the ESV Study Bible has quickly become the leading study Bible,
with more than 450,000 copies in print during the first year.
2 | ESV STUDY BIBLE
FEATURES
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text (9-point type);
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(7.25-point type)
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Composite Sample Page
1:1–2:23 The Arrival in History of Jesus the Messiah. Matthew’s intro-duction echoes the language of Genesis. The word rendered “genealogy” (1:1) is Greek genesis (“beginning, origin, birth, genealogy”), and this is also the title of the Greek translation of Genesis, implying that it is a book of “beginnings.” “The book of the genealogy” appears to function not only as a heading for the genealogy itself (1:2–17) but also as a title for the entire story to follow: a new beginning with the arrival of Jesus the Messiah and the kingdom of God (cf. note on Gen. 2:4).
1:1–17 The Genealogy of Jesus the Messiah. Jews kept extensive gene-alogies to establish a person’s heritage, inheritance, legitimacy, and rights (cf. Josephus, Life of Josephus 1–6). Matthew likely draws on the genealogies of the OT, with some omissions (see note on Matt. 1:17). He demonstrates Jesus’ legal claim to the throne of David, emphasizing Jesus’ legal descent from David and Abraham, while Luke’s genealogical record (Luke 3:23–38) emphasizes Jesus’ biological descent from David and Adam.
1:1 The book of the genealogy. The Gospel’s opening words carried special significance for a Jewish audience, whose ancestry was inseparably intertwined with the covenants God made with Israel. Jesus (Gk. Iēsous) was the historical, everyday name, and is Yeshua‘ /Yehoshua‘ (Joshua) in Hebrew, meaning “Yahweh saves” (Neh. 7:7; cf. Matt. 1:21). Christ (Gk. Christos, from Hb. mashiakh, “anointed”) points back to David as the anointed king of Israel. The designation “Messiah” came to summarize several strands of OT expec-tation, especially the promise of an “anointed one” who would righteously rule God’s people (2 Sam. 7:11b–16). Son of David evoked images of a
Messiah with a royal lineage who would reestablish the throne in Jerusalem and the kingdom of Israel. son of Abraham. God’s covenant with Abraham established Israel as a chosen people and also affirmed that the whole world would be blessed through his line (Gen. 12:1–3; 22:18).
1:2–6a The four generations between Perez and Amminadab encompass approximately 450 years. The six generations from Nahshon to the rise of the monarchy with David total about 400 more.
1:3 Tamar. The inclusion of five women in Jesus’ genealogy—Tamar, Rahab (v. 5), Ruth (v. 5), Bathsheba (“the wife of Uriah,” v. 6), and Mary (v. 16)—is unusual, since descent was usually traced through men as the head of the family. Rahab and Ruth were Gentiles, and Tamar, Rahab, and Bathsheba were women of questionable character. The lineage is comprised of men, women, adulterers, prostitutes, heroes, and Gentiles—and Jesus will be Savior of all.
1:6b–11 Matthew may have drawn from 1 Chron. 3:10–14, since both gene-alogies omit several kings found in the narrative of Kings and Chronicles. Omitting names in a genealogy was common to make for ease of memoriza-tion. One is struck in this section by the alternately godly and wicked kings who ruled Israel.
1:12–13 Zerubbabel led the first group given permission to return to Israel from the exile.
1:12 The evil of Jechoniah (2 Kings 24:8–9) was so great that his line was cursed (Jer. 22:30). While a natural, biological son could not therefore inherit the throne, the legal claim could still come through Jechoniah’s line.
1:16–17 Jesus is the rightful legal heir to the covenant promises associated
1 Greek Aram; also verse 4 2 Asaph is probably an alternate spelling for Asa; some manuscripts read Asa; also verse 8 3 Amos is probably an alternate spelling for Amon; some manuscripts read Amon; twice in this verse 4 Greek Salathiel; twice in this verse
Chapter 11a [Luke 3:23-38] b 2 Sam. 7:12-16; Ps. 132:11; Isa. 11:1; Jer. 23:5; Luke 1:32, 69; John 7:42; Acts 2:30; 13:23; Rom. 1:3; 2 Tim. 2:8; Rev. 22:16 c Gen. 22:18; Gal. 3:16
2d Gen. 21:3 e Gen. 25:26 f Gen. 29:35
3g [Ruth 4:18-22; 1 Chr. 2:1-15]
5h Josh. 6:256i 1 Sam. 16:1; 17:12 j 2 Sam. 12:24 k 2 Sam. 12:10
7l For ver. 7-10, see 1 Chr. 3:10-14
8m [2 Kgs. 15:1; 1 Chr. 3:11, 12]
11n 1 Chr. 3:15, 16 o Esth. 2:6; Jer. 24:1; 27:20
12p 1 Chr. 3:17-19 q Luke 3:27 r Ezra 3:2
16s Luke 3:23
T h e G o s p e l A c c o r d i n G T o
Matthew
The Genealogy of Jesus Christ
1 a
The book of the genealogy of Jesus Christ, b the son of David, c the son of Abraham.2 dAbraham was the father of Isaac, and e Isaac the father of Jacob, and f Jacob the father
of Judah and his brothers, 3 and g Judah the father of Perez and Zerah by Tamar, and Perez the father of Hezron, and Hezron the father of Ram,1 4 and Ram the father of Amminadab, and Amminadab the father of Nahshon, and Nahshon the father of Salmon, 5 and Salmon the father of Boaz by h Rahab, and Boaz the father of Obed by Ruth, and Obed the father of Jesse, 6 and i Jesse the father of David the king.
And j David was the father of Solomon by k the wife of Uriah, 7 and l Solomon the father of Rehoboam, and Rehoboam the father of Abijah, and Abijah the father of Asaph,2 8 and Asaph the father of Jehoshaphat, and Jehoshaphat the father of Joram, m and Joram the father of Uzziah, 9 and Uzziah the father of Jotham, and Jotham the father of Ahaz, and Ahaz the father of Hezekiah, 10 and Hezekiah the father of Manasseh, and Manasseh the father of Amos,3 and Amos the father of Josiah, 11 and n Josiah the father of o Jechoniah and his brothers, at the time of the deportation to Babylon.
12 And after the deportation to Babylon: p Jechoniah was the father of q Shealtiel,4 and r
Shealtiel the father of Zerubbabel, 13 and Zerubbabel the father of Abiud, and Abiud the father of Eliakim, and Eliakim the father of Azor, 14 and Azor the father of Zadok, and Zadok the father of Achim, and Achim the father of Eliud, 15 and Eliud the father of Eleazar, and Eleazar the father of Matthan, and Matthan the father of Jacob, 16 and Jacob the father of s
Joseph the husband of Mary, of whom Jesus was born, who is called Christ.
1821 Matthew 1:23
17 So all the generations from Abraham to David were fourteen generations, and from David to the deportation to Babylon fourteen generations, and from the deportation to Babylon to t the Christ fourteen generations.
The Birth of Jesus Christ18 Now the birth of u Jesus Christ1 took place in this way. v When his mother Mary had
been betrothed2 to Joseph, before they came together she was found to be with child w from the Holy Spirit. 19 And her husband Joseph, being a just man and unwilling x to put her to shame, resolved to divorce her quietly. 20 But as he considered these things, behold, y an angel of the Lord appeared to him in a dream, saying, “Joseph, son of David, do not fear to take Mary as your wife, for that which is conceived in her is from the Holy Spirit. 21 She will bear a son, and z you shall call his name Jesus, a for he will save his people from their sins.” 22
bAll this took place c to fulfill what the Lord had spoken by the prophet:
23 d “ Behold, the virgin shall conceive and bear a son,
and they shall call his name e Immanuel”
with the Davidic throne (v. 6) as well as the rightful legal heir to the covenant promises related to the Abrahamic seed and land (vv. 1–2).
1:17 fourteen generations. Matthew does not mean all the genera-tions that had lived during those times but “all” that he included in his list (for he evidently skipped some, such as three generations between Uzziah [Ahaziah] and Jotham in v. 9; cf. 1 Chron. 3:10–12); cf. note on Matt. 1:6b–11. Perhaps for ease of memorization, or perhaps for literary or sym-bolic symmetry, Matthew structures the genealogy to count 14 generations from each major section. (According to the Jewish practice of gematria, the giving of a numeric value to the consonants in a word, David’s name would add to D + V + D or 4 + 6 + 4 = 14, and David is the 14th name on the list.)
1:18–25 The Angelic Announcement of the Conception of Jesus the Messiah. A new era in Israel’s history begins with the story of Jesus’ con-ception in the little town of Nazareth. The angel announces his conception (vv. 18–21), explaining that he is the prophesied Immanuel (vv. 22–23). Joseph immediately obeys the angel’s directive (vv. 24–25).
1:18 Mary had been betrothed to Joseph. The custom of betrothal was different from “engagement” in modern society. Customarily the parents of a young man chose a young woman to be engaged to their son. A second stage of betrothal involved official arrangements and a prenuptial agreement before witnesses, which was a legally binding contract and could be broken only by a formal process of divorce. found to be with child. Mary is about four months pregnant, having spent three months with Elizabeth, her “rela-tive” (Luke 1:36, 56).
1:19 Betrothed partners were referred to as husband and “wife” (v. 20),
though they were not yet considered to be married, and having sexual relations during that period was considered immoral. put her to shame. Sexual unfaithfulness during betrothal was considered adultery, and under the Mosaic law carried the death penalty by stoning. divorce her quietly. Joseph intended to maintain his personal righteousness, yet he desired to show compassion even though Mary appeared to be an adulteress.
1:20 Behold represents Greek idou, used frequently by Matthew to signal emphasis, prompt the reader to pay special attention, or introduce something new or unusual. The angel of the Lord is Gabriel (cf. Luke 1:26).
1:21 The name Jesus was given to sons as a symbolic hope for the Lord’s anticipated sending of salvation through a Messiah who would purify his people and save them from oppression (see note on v. 1). But the angel points to a more important theme: to save his people from their sins. Salvation from sins was a repeated promise in OT prophets (e.g., Isa. 40:2; 53:6; Jer. 31:31–34; Ezek. 36:25–27; Dan. 9:24; Zech. 13:1).
1:22 All this took place to fulfill. This is Matthew’s “fulfillment formula,” by which he points to an event or teaching of Jesus that fulfills an OT pas-sage, indicating: (1) a direct prediction-fulfillment (e.g., vv. 22–23); (2) the intended full meaning of the OT Scripture (e.g., 5:17–20); or (3) a divinely orchestrated analogical/typological correspondence to Israel’s history (e.g., 2:15, 17–18).
1:23 the virgin. The Greek word parthenos (“virgin”) corresponds to the Hebrew term ‘almah, which is used in the prophecy of Isa. 7:14 regarding the virgin birth of the coming Savior (see note on Isa. 7:14). The Hebrew word ‘almah (“virgin” or “maiden”) generally denotes an unmarried woman who is a virgin (e.g., Gen. 24:43; Ex. 2:8; Ps. 68:25). The prophecy in Isaiah 7:14
17t ch. 2:4; 11:2; 16:16; 22:42; 23:10; Mark 8:29; Luke 3:15; [John 1:41; 4:25]
18u ver. 1; Mark 1:1; John 1:17; 17:3; [ver. 16] v Luke 1:27 w Luke 1:35
19x [Deut. 24:1]20y ch. 2:13, 19; [ch. 2:12, 22]
21z ver. 25; Luke 1:31; 2:21 a Luke 2:11; Acts 4:12; 5:31; 13:23, 38; [Acts 3:26]
22b ch. 21:4; 26:56; John 19:36 c ch. 2:15, 23; 4:14; Mark 14:49
23d Cited from Isa. 7:14 e Isa. 8:8, 10
1 Some manuscripts of the Christ 2 That is, legally pledged to be married
Jesus’ Birth and Flight to EgyptAs the time drew near for Jesus to be born, a mandatory Roman census made it necessary for Joseph to return to his ancestral home of Bethlehem. There Mary gave birth to Jesus, and later, wise men from the east came to worship him. The wise men’s recognition of a new king, however, troubled King Herod and the ruling establishment in Jerusalem, and Herod sought to kill Jesus. Joseph and his family escaped to Egypt and remained there until Herod died. When they returned to Palestine, they settled in the remote district of Galilee, where Jesus grew up in the northern village of Nazareth, to avoid the attention of the rulers in Jerusalem.
***MATTHEW, MAP 2 [L] 2. (MATTHEW 2:1)
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Daphnae
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Petra
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Gaza Bethlehem
Nazareth Caesarea
Jerusalem
Joseph and Mary travel to Bethlehem
Joseph, Mary, and Jesus return to Nazareth
Joseph, Mary, and Jesus escape to Egypt
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ESV STUDY BIBLE | 3
CONTINUED
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FEATURES
• Size: 7.75" x 10.875"
• 2,752 pages
• Large print, readable
single-column Bible
text (10.6-point type);
double-column notes
(8.55-point type)
• Black letter text
• Smyth-sewn binding
• Free access to the ESV
Online Study Bible
with purchase of any
print edition
The ESV Study Bible™ was created to help people understand the Bible in a deeper way. Combining the
best and more recent evangelical Christian scholarship with the highly regarded ESV text, it is the most
comprehensive study Bible ever published.
The ESV Study Bible, Large Print includes the study notes, 200 full-color maps, 40 full-color illustrations,
charts, time lines, articles, introductions and all the features of the ESV Study Bible in large readable type.
1:1–2:23 The Arrival in History of Jesus the Messiah. Matthew’s intro-duction echoes the language of Genesis. The word rendered “genealogy” (1:1) is Greek genesis (“beginning, origin, birth, genealogy”), and this is also the title of the Greek translation of Genesis, implying that it is a book of “beginnings.” “The book of the genealogy” appears to function not only as a heading for the genealogy itself (1:2–17) but also as a title for the entire story to follow: a new beginning with the arrival of Jesus the Messiah and the kingdom of God (cf. note on Gen. 2:4).
1:1–17 The Genealogy of Jesus the Messiah. Jews kept extensive gene-alogies to establish a person’s heritage, inheritance, legitimacy, and rights (cf. Josephus, Life of Josephus 1–6). Matthew likely draws on the genealogies of the OT, with some omissions (see note on Matt. 1:17). He demonstrates Jesus’ legal claim to the throne of David, emphasizing Jesus’ legal descent from David and Abraham, while Luke’s genealogical record (Luke 3:23–38) emphasizes Jesus’ biological descent from David and Adam.
1:1 The book of the genealogy. The Gospel’s opening words carried special significance for a Jewish audience, whose ancestry was inseparably intertwined with the covenants God made with Israel. Jesus (Gk. Iēsous) was the historical, everyday name, and is Yeshua‘ /Yehoshua‘ (Joshua) in Hebrew, meaning “Yahweh saves” (Neh. 7:7; cf. Matt. 1:21). Christ (Gk. Christos, from Hb. mashiakh, “anointed”) points back to David as the anointed king of Israel. The designation “Messiah” came to summarize several strands of OT expec-tation, especially the promise of an “anointed one” who would righteously rule God’s people (2 Sam. 7:11b–16). Son of David evoked images of a
Messiah with a royal lineage who would reestablish the throne in Jerusalem and the kingdom of Israel. son of Abraham. God’s covenant with Abraham established Israel as a chosen people and also affirmed that the whole world would be blessed through his line (Gen. 12:1–3; 22:18).
1:2–6a The four generations between Perez and Amminadab encompass approximately 450 years. The six generations from Nahshon to the rise of the monarchy with David total about 400 more.
1:3 Tamar. The inclusion of five women in Jesus’ genealogy—Tamar, Rahab (v. 5), Ruth (v. 5), Bathsheba (“the wife of Uriah,” v. 6), and Mary (v. 16)—is unusual, since descent was usually traced through men as the head of the family. Rahab and Ruth were Gentiles, and Tamar, Rahab, and Bathsheba were women of questionable character. The lineage is comprised of men, women, adulterers, prostitutes, heroes, and Gentiles—and Jesus will be Savior of all.
1:6b–11 Matthew may have drawn from 1 Chron. 3:10–14, since both gene-alogies omit several kings found in the narrative of Kings and Chronicles. Omitting names in a genealogy was common to make for ease of memoriza-tion. One is struck in this section by the alternately godly and wicked kings who ruled Israel.
1:12–13 Zerubbabel led the first group given permission to return to Israel from the exile.
1:12 The evil of Jechoniah (2 Kings 24:8–9) was so great that his line was cursed (Jer. 22:30). While a natural, biological son could not therefore inherit the throne, the legal claim could still come through Jechoniah’s line.
1:16–17 Jesus is the rightful legal heir to the covenant promises associated
1 Greek Aram; also verse 4 2 Asaph is probably an alternate spelling for Asa; some manuscripts read Asa; also verse 8 3 Amos is probably an alternate spelling for Amon; some manuscripts read Amon; twice in this verse 4 Greek Salathiel; twice in this verse
Chapter 11a [Luke 3:23-38] b 2 Sam. 7:12-16; Ps. 132:11; Isa. 11:1; Jer. 23:5; Luke 1:32, 69; John 7:42; Acts 2:30; 13:23; Rom. 1:3; 2 Tim. 2:8; Rev. 22:16 c Gen. 22:18; Gal. 3:16
2d Gen. 21:3 e Gen. 25:26 f Gen. 29:35
3g [Ruth 4:18-22; 1 Chr. 2:1-15]
5h Josh. 6:256i 1 Sam. 16:1; 17:12 j 2 Sam. 12:24 k 2 Sam. 12:10
7l For ver. 7-10, see 1 Chr. 3:10-14
8m [2 Kgs. 15:1; 1 Chr. 3:11, 12]
11n 1 Chr. 3:15, 16 o Esth. 2:6; Jer. 24:1; 27:20
12p 1 Chr. 3:17-19 q Luke 3:27 r Ezra 3:2
16s Luke 3:23
T h e G o s p e l A c c o r d i n G T o
Matthew
The Genealogy of Jesus Christ
1 a
The book of the genealogy of Jesus Christ, b the son of David, c the son of Abraham.2 dAbraham was the father of Isaac, and e Isaac the father of Jacob, and f Jacob the father
of Judah and his brothers, 3 and g Judah the father of Perez and Zerah by Tamar, and Perez the father of Hezron, and Hezron the father of Ram,1 4 and Ram the father of Amminadab, and Amminadab the father of Nahshon, and Nahshon the father of Salmon, 5 and Salmon the father of Boaz by h Rahab, and Boaz the father of Obed by Ruth, and Obed the father of Jesse, 6 and i Jesse the father of David the king.
And j David was the father of Solomon by k the wife of Uriah, 7 and l Solomon the father of Rehoboam, and Rehoboam the father of Abijah, and Abijah the father of Asaph,2 8 and Asaph the father of Jehoshaphat, and Jehoshaphat the father of Joram, m and Joram the father of Uzziah, 9 and Uzziah the father of Jotham, and Jotham the father of Ahaz, and Ahaz the father of Hezekiah, 10 and Hezekiah the father of Manasseh, and Manasseh the father of Amos,3 and Amos the father of Josiah, 11 and n Josiah the father of o Jechoniah and his brothers, at the time of the deportation to Babylon.
12 And after the deportation to Babylon: p Jechoniah was the father of q Shealtiel,4 and r
Shealtiel the father of Zerubbabel, 13 and Zerubbabel the father of Abiud, and Abiud the father of Eliakim, and Eliakim the father of Azor, 14 and Azor the father of Zadok, and Zadok the father of Achim, and Achim the father of Eliud, 15 and Eliud the father of Eleazar, and Eleazar the father of Matthan, and Matthan the father of Jacob, 16 and Jacob the father of s
Joseph the husband of Mary, of whom Jesus was born, who is called Christ.
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1:1–2:23 The Arrival in History of Jesus the Messiah. Matthew’s intro-duction echoes the language of Genesis. The word rendered “genealogy” (1:1) is Greek genesis (“beginning, origin, birth, genealogy”), and this is also the title of the Greek translation of Genesis, implying that it is a book of “beginnings.” “The book of the genealogy” appears to function not only as a heading for the genealogy itself (1:2–17) but also as a title for the entire story to follow: a new beginning with the arrival of Jesus the Messiah and the kingdom of God (cf. note on Gen. 2:4).
1:1–17 The Genealogy of Jesus the Messiah. Jews kept extensive gene-alogies to establish a person’s heritage, inheritance, legitimacy, and rights (cf. Josephus, Life of Josephus 1–6). Matthew likely draws on the genealogies of the OT, with some omissions (see note on Matt. 1:17). He demonstrates Jesus’ legal claim to the throne of David, emphasizing Jesus’ legal descent from David and Abraham, while Luke’s genealogical record (Luke 3:23–38) emphasizes Jesus’ biological descent from David and Adam.
1:1 The book of the genealogy. The Gospel’s opening words carried special significance for a Jewish audience, whose ancestry was inseparably intertwined with the covenants God made with Israel. Jesus (Gk. Iēsous) was the historical, everyday name, and is Yeshua‘ /Yehoshua‘ (Joshua) in Hebrew, meaning “Yahweh saves” (Neh. 7:7; cf. Matt. 1:21). Christ (Gk. Christos, from Hb. mashiakh, “anointed”) points back to David as the anointed king of Israel. The designation “Messiah” came to summarize several strands of OT expec-tation, especially the promise of an “anointed one” who would righteously rule God’s people (2 Sam. 7:11b–16). Son of David evoked images of a
Messiah with a royal lineage who would reestablish the throne in Jerusalem and the kingdom of Israel. son of Abraham. God’s covenant with Abraham established Israel as a chosen people and also affirmed that the whole world would be blessed through his line (Gen. 12:1–3; 22:18).
1:2–6a The four generations between Perez and Amminadab encompass approximately 450 years. The six generations from Nahshon to the rise of the monarchy with David total about 400 more.
1:3 Tamar. The inclusion of five women in Jesus’ genealogy—Tamar, Rahab (v. 5), Ruth (v. 5), Bathsheba (“the wife of Uriah,” v. 6), and Mary (v. 16)—is unusual, since descent was usually traced through men as the head of the family. Rahab and Ruth were Gentiles, and Tamar, Rahab, and Bathsheba were women of questionable character. The lineage is comprised of men, women, adulterers, prostitutes, heroes, and Gentiles—and Jesus will be Savior of all.
1:6b–11 Matthew may have drawn from 1 Chron. 3:10–14, since both gene-alogies omit several kings found in the narrative of Kings and Chronicles. Omitting names in a genealogy was common to make for ease of memoriza-tion. One is struck in this section by the alternately godly and wicked kings who ruled Israel.
1:12–13 Zerubbabel led the first group given permission to return to Israel from the exile.
1:12 The evil of Jechoniah (2 Kings 24:8–9) was so great that his line was cursed (Jer. 22:30). While a natural, biological son could not therefore inherit the throne, the legal claim could still come through Jechoniah’s line.
1:16–17 Jesus is the rightful legal heir to the covenant promises associated
1 Greek Aram; also verse 4 2 Asaph is probably an alternate spelling for Asa; some manuscripts read Asa; also verse 8 3 Amos is probably an alternate spelling for Amon; some manuscripts read Amon; twice in this verse 4 Greek Salathiel; twice in this verse
Chapter 11a [Luke 3:23-38] b 2 Sam. 7:12-16; Ps. 132:11; Isa. 11:1; Jer. 23:5; Luke 1:32, 69; John 7:42; Acts 2:30; 13:23; Rom. 1:3; 2 Tim. 2:8; Rev. 22:16 c Gen. 22:18; Gal. 3:16
2d Gen. 21:3 e Gen. 25:26 f Gen. 29:35
3g [Ruth 4:18-22; 1 Chr. 2:1-15]
5h Josh. 6:256i 1 Sam. 16:1; 17:12 j 2 Sam. 12:24 k 2 Sam. 12:10
7l For ver. 7-10, see 1 Chr. 3:10-14
8m [2 Kgs. 15:1; 1 Chr. 3:11, 12]
11n 1 Chr. 3:15, 16 o Esth. 2:6; Jer. 24:1; 27:20
12p 1 Chr. 3:17-19 q Luke 3:27 r Ezra 3:2
16s Luke 3:23
T h e G o s p e l A c c o r d i n G T o
Matthew
The Genealogy of Jesus Christ
1 a
The book of the genealogy of Jesus Christ, b the son of David, c the son of Abraham.2 dAbraham was the father of Isaac, and e Isaac the father of Jacob, and f Jacob the father
of Judah and his brothers, 3 and g Judah the father of Perez and Zerah by Tamar, and Perez the father of Hezron, and Hezron the father of Ram,1 4 and Ram the father of Amminadab, and Amminadab the father of Nahshon, and Nahshon the father of Salmon, 5 and Salmon the father of Boaz by h Rahab, and Boaz the father of Obed by Ruth, and Obed the father of Jesse, 6 and i Jesse the father of David the king.
And j David was the father of Solomon by k the wife of Uriah, 7 and l Solomon the father of Rehoboam, and Rehoboam the father of Abijah, and Abijah the father of Asaph,2 8 and Asaph the father of Jehoshaphat, and Jehoshaphat the father of Joram, m and Joram the father of Uzziah, 9 and Uzziah the father of Jotham, and Jotham the father of Ahaz, and Ahaz the father of Hezekiah, 10 and Hezekiah the father of Manasseh, and Manasseh the father of Amos,3 and Amos the father of Josiah, 11 and n Josiah the father of o Jechoniah and his brothers, at the time of the deportation to Babylon.
12 And after the deportation to Babylon: p Jechoniah was the father of q Shealtiel,4 and r
Shealtiel the father of Zerubbabel, 13 and Zerubbabel the father of Abiud, and Abiud the father of Eliakim, and Eliakim the father of Azor, 14 and Azor the father of Zadok, and Zadok the father of Achim, and Achim the father of Eliud, 15 and Eliud the father of Eleazar, and Eleazar the father of Matthan, and Matthan the father of Jacob, 16 and Jacob the father of s
Joseph the husband of Mary, of whom Jesus was born, who is called Christ.
1821 Matthew 1:23
17 So all the generations from Abraham to David were fourteen generations, and from David to the deportation to Babylon fourteen generations, and from the deportation to Babylon to t the Christ fourteen generations.
The Birth of Jesus Christ18 Now the birth of u Jesus Christ1 took place in this way. v When his mother Mary had
been betrothed2 to Joseph, before they came together she was found to be with child w from the Holy Spirit. 19 And her husband Joseph, being a just man and unwilling x to put her to shame, resolved to divorce her quietly. 20 But as he considered these things, behold, y an angel of the Lord appeared to him in a dream, saying, “Joseph, son of David, do not fear to take Mary as your wife, for that which is conceived in her is from the Holy Spirit. 21 She will bear a son, and z you shall call his name Jesus, a for he will save his people from their sins.” 22
bAll this took place c to fulfill what the Lord had spoken by the prophet:
23 d “ Behold, the virgin shall conceive and bear a son,
and they shall call his name e Immanuel”
with the Davidic throne (v. 6) as well as the rightful legal heir to the covenant promises related to the Abrahamic seed and land (vv. 1–2).
1:17 fourteen generations. Matthew does not mean all the genera-tions that had lived during those times but “all” that he included in his list (for he evidently skipped some, such as three generations between Uzziah [Ahaziah] and Jotham in v. 9; cf. 1 Chron. 3:10–12); cf. note on Matt. 1:6b–11. Perhaps for ease of memorization, or perhaps for literary or sym-bolic symmetry, Matthew structures the genealogy to count 14 generations from each major section. (According to the Jewish practice of gematria, the giving of a numeric value to the consonants in a word, David’s name would add to D + V + D or 4 + 6 + 4 = 14, and David is the 14th name on the list.)
1:18–25 The Angelic Announcement of the Conception of Jesus the Messiah. A new era in Israel’s history begins with the story of Jesus’ con-ception in the little town of Nazareth. The angel announces his conception (vv. 18–21), explaining that he is the prophesied Immanuel (vv. 22–23). Joseph immediately obeys the angel’s directive (vv. 24–25).
1:18 Mary had been betrothed to Joseph. The custom of betrothal was different from “engagement” in modern society. Customarily the parents of a young man chose a young woman to be engaged to their son. A second stage of betrothal involved official arrangements and a prenuptial agreement before witnesses, which was a legally binding contract and could be broken only by a formal process of divorce. found to be with child. Mary is about four months pregnant, having spent three months with Elizabeth, her “rela-tive” (Luke 1:36, 56).
1:19 Betrothed partners were referred to as husband and “wife” (v. 20),
though they were not yet considered to be married, and having sexual relations during that period was considered immoral. put her to shame. Sexual unfaithfulness during betrothal was considered adultery, and under the Mosaic law carried the death penalty by stoning. divorce her quietly. Joseph intended to maintain his personal righteousness, yet he desired to show compassion even though Mary appeared to be an adulteress.
1:20 Behold represents Greek idou, used frequently by Matthew to signal emphasis, prompt the reader to pay special attention, or introduce something new or unusual. The angel of the Lord is Gabriel (cf. Luke 1:26).
1:21 The name Jesus was given to sons as a symbolic hope for the Lord’s anticipated sending of salvation through a Messiah who would purify his people and save them from oppression (see note on v. 1). But the angel points to a more important theme: to save his people from their sins. Salvation from sins was a repeated promise in OT prophets (e.g., Isa. 40:2; 53:6; Jer. 31:31–34; Ezek. 36:25–27; Dan. 9:24; Zech. 13:1).
1:22 All this took place to fulfill. This is Matthew’s “fulfillment formula,” by which he points to an event or teaching of Jesus that fulfills an OT pas-sage, indicating: (1) a direct prediction-fulfillment (e.g., vv. 22–23); (2) the intended full meaning of the OT Scripture (e.g., 5:17–20); or (3) a divinely orchestrated analogical/typological correspondence to Israel’s history (e.g., 2:15, 17–18).
1:23 the virgin. The Greek word parthenos (“virgin”) corresponds to the Hebrew term ‘almah, which is used in the prophecy of Isa. 7:14 regarding the virgin birth of the coming Savior (see note on Isa. 7:14). The Hebrew word ‘almah (“virgin” or “maiden”) generally denotes an unmarried woman who is a virgin (e.g., Gen. 24:43; Ex. 2:8; Ps. 68:25). The prophecy in Isaiah 7:14
17t ch. 2:4; 11:2; 16:16; 22:42; 23:10; Mark 8:29; Luke 3:15; [John 1:41; 4:25]
18u ver. 1; Mark 1:1; John 1:17; 17:3; [ver. 16] v Luke 1:27 w Luke 1:35
19x [Deut. 24:1]20y ch. 2:13, 19; [ch. 2:12, 22]
21z ver. 25; Luke 1:31; 2:21 a Luke 2:11; Acts 4:12; 5:31; 13:23, 38; [Acts 3:26]
22b ch. 21:4; 26:56; John 19:36 c ch. 2:15, 23; 4:14; Mark 14:49
23d Cited from Isa. 7:14 e Isa. 8:8, 10
1 Some manuscripts of the Christ 2 That is, legally pledged to be married
Jesus’ Birth and Flight to EgyptAs the time drew near for Jesus to be born, a mandatory Roman census made it necessary for Joseph to return to his ancestral home of Bethlehem. There Mary gave birth to Jesus, and later, wise men from the east came to worship him. The wise men’s recognition of a new king, however, troubled King Herod and the ruling establishment in Jerusalem, and Herod sought to kill Jesus. Joseph and his family escaped to Egypt and remained there until Herod died. When they returned to Palestine, they settled in the remote district of Galilee, where Jesus grew up in the northern village of Nazareth, to avoid the attention of the rulers in Jerusalem.
***MATTHEW, MAP 2 [L] 2. (MATTHEW 2:1)
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(nonexhaustive) and artistically arranged genealogy, clustered symmetrically into three groups of fourteen ancestors. Many of the names are unfamiliar, but we can profitably ponder the significance of the names that we do recognize as members of the messianic line. In particular, notice some surprising inclusions, some of which stress the Messiah’s immersion in the gritty and even seamy side of fallen history—foreigners, women whose stories might raise eyebrows, and kings of dubious moral character.
1 The book of the genealogy of Jesus Christ, the son of David, the son of Abraham.2Abraham was the father of Isaac, and Isaac the father of Jacob, and Jacob the
father of Judah and his brothers, 3 and Judah the father of Perez and Zerah by Tamar, and Perez the father of Hezron, and Hezron the father of Ram,1 4 and Ram the father of Amminadab, and Amminadab the father of Nahshon, and Nahshon the father of Salmon, 5 and Salmon the father of Boaz by Rahab, and Boaz the father of Obed by Ruth, and Obed the father of Jesse, 6 and Jesse the father of David the king.
And David was the father of Solomon by the wife of Uriah, 7 and Solomon the father of Rehoboam, and Rehoboam the father of Abijah, and Abijah the father of Asaph,2 8 and Asaph the father of Jehoshaphat, and Jehoshaphat the father of Joram, and Joram the father of Uzziah, 9 and Uzziah the father of Jotham, and Jotham the father of Ahaz, and Ahaz the father of Hezekiah, 10 and Hezekiah the father of Manasseh, and Manasseh the father of Amos,3 and Amos the father of Josiah, 11 and Josiah the father of Jechoniah and his brothers, at the time of the deportation to Babylon.
12And after the deportation to Babylon: Jechoniah was the father of Shealtiel,4 and Shealtiel the father of Zerubbabel, 13 and Zerubbabel the father of Abiud, and Abiud the father of Eliakim, and Eliakim the father of Azor, 14 and Azor the father of Zadok, and Zadok the father of Achim, and Achim the father of Eliud, 15 and Eliud the father of Eleazar, and Eleazar the father of Matthan, and Matthan the father of Jacob, 16 and Jacob the father of Joseph the husband of Mary, of whom Jesus was born, who is called Christ.
17 So all the generations from Abraham to David were fourteen generations, and from David to the deportation to Babylon fourteen generations, and from the depor-tation to Babylon to the Christ fourteen generations.
The nativity story [ 1:18–2:12 ]. Matthew chose to include two events of the birth of Jesus—the virgin birth (1:18–25) and the adoration of the wise men (2:1–12). Fruitful avenues to understanding these two events include (1) the heroism of Joseph and the wise men in following God’s call, (2) the ways in which the human birth of Jesus is bathed in supernatural and miraculous happenings, (3) early evidence of Matthew’s per-suasive purpose to prove that Jesus is the prophesied Messiah, and (4) the kingship of Christ acknowledged by some of the wealthy and wise of the world.
18 Now the birth of Jesus Christ5 took place in this way. When his mother Mary had been betrothed6 to Joseph, before they came together she was found to be with child from the Holy Spirit. 19And her husband Joseph, being a just man and unwilling to put her to shame, resolved to divorce her quietly. 20 But as he considered these things, behold, an angel of the Lord appeared to him in a dream, saying, “Joseph, son of
1 Greek Aram; also verse 4 2 Asaph is probably an alternate spelling for Asa; some manuscripts read Asa; also verse 8 3 Amos is probably an alternate spelling for Amon; some manuscripts read Amon; twice in this verse 4 Greek Salathiel; twice in this verse 5 Some manuscripts of the Christ 6 That is, legally pledged to be married
M at t h e w 1 : 1
Lit.3.NT.Final.indb 1460 8/3/07 9:33:34 AM
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every green plant for food.” And it was so.31fAnd God saw everything that he had made,and behold, it was very good. And there wasevening and there was morning, the sixth day.The Seventh Day, God Rests
2 Thus the heavens and the earth were fin-ished, and all the host of them. 2fAnd on
the seventh day God finished his work that hehad done, and he rested on the seventh dayfrom all his work that he had done.3fSo Godblessed the seventh day and made it holy,because on it God rested from all his workthat he had done in creation.The Creation of Man and Woman
4 These are the generationsof the heavens and the earth when they
were created,in the day that the LORD God made the
earth and the heavens.5fWhen no bush of the field1 was yet in the
land2 and no small plant of the field had yetsprung up—for the LORD God had notcaused it to rain on the land, and there wasno man to work the ground,6fand a mist3 wasgoing up from the land and was watering thewhole face of the ground— 7fthen the LORDGod formed the man of dust from the groundand breathed into his nostrils the breath oflife, and the man became a living creature.8fAnd the LORD God planted a garden inEden, in the east, and there he put the manwhom he had formed. 9fAnd out of theground the LORD God made to spring upevery tree that is pleasant to the sight andgood for food. The tree of life was in the midstof the garden, and the tree of the knowledgeof good and evil.
10fA river flowed out of Eden to water thegarden, and there it divided and became fourrivers.11fThe name of the first is the Pishon. Itis the one that flowed around the whole landof Havilah, where there is gold. 12fAnd thegold of that land is good; bdellium and onyxstone are there. 13fThe name of the secondriver is the Gihon. It is the one that flowedaround the whole land of Cush. 14fAnd thename of the third river is the Tigris, whichflows east of Assyria. And the fourth river isthe Euphrates.
15fThe LORD God took the man and puthim in the garden of Eden to work it and keepit.16fAnd the LORD God commanded the man,saying, “You may surely eat of every tree of
the garden,17fbut of the tree of the knowledgeof good and evil you shall not eat, for in theday that you eat4 of it you shall surely die.”
18fThen the LORD God said, “It is not goodthat the man should be alone; I will makehim a helper fit for5 him.” 19fSo out of theground the LORD God formed6 every beast ofthe field and every bird of the heavens andbrought them to the man to see what hewould call them. And whatever the mancalled every living creature, that was its name.20fThe man gave names to all livestock and tothe birds of the heavens and to every beast ofthe field. But for Adam7 there was not founda helper fit for him.21fSo the LORD God causeda deep sleep to fall upon the man, and whilehe slept took one of his ribs and closed up itsplace with flesh. 22fAnd the rib that the LORDGod had taken from the man he made8 into awoman and brought her to the man. 23fThenthe man said,
“This at last is bone of my bonesand flesh of my flesh;
she shall be called Woman,because she was taken out of Man.”9
24fTherefore a man shall leave his father andhis mother and hold fast to his wife, and theyshall become one flesh. 25fAnd the man andhis wife were both naked and were notashamed.The Fall
3 Now the serpent was more crafty thanany other beast of the field that the LORD
God had made.He said to the woman, “Did God actually
say, ‘You10 shall not eat of any tree in the gar-den’?” 2fAnd the woman said to the serpent,“We may eat of the fruit of the trees in the gar-den, 3fbut God said, ‘You shall not eat of thefruit of the tree that is in the midst of the gar-den, neither shall you touch it, lest you die.’f”4fBut the serpent said to the woman, “You willnot surely die. 5fFor God knows that whenyou eat of it your eyes will be opened, andyou will be like God, knowing good and evil.”6fSo when the woman saw that the tree wasgood for food, and that it was a delight to theeyes, and that the tree was to be desired tomake one wise,11 she took of its fruit and ate,and she also gave some to her husband whowas with her, and he ate. 7fThen the eyes ofboth were opened, and they knew that theywere naked. And they sewed fig leavestogether and made themselves loincloths.
2GENESIS 1:31
1 Or open country 2 Or earth; also verse 6 3 Or spring 4 Or when you eat 5 Or corresponding to; also verse 20 6 Or had formed 7 Or the man 8 Hebrew built 9 The Hebrew words for woman (ishshah) and man (ish) sound alike 10 In Hebrew you is plural in verses 1-5 11 Or to give insight
01-Genesis-Pew-07Dec04.qxd 12/7/04 2:15 PM Page 2
GENESIS 1:31
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1 Greek Aram; also verse 4 2 Asaph is probably an alternate spelling for Asa; some manuscripts read Asa; also verse 8 3 Amos is probably an alternate spelling for Amon; some manuscripts read Amon; twice in this verse 4 Greek Salathiel; twice in this verse 5 Some manuscripts of the Christ 6 That is, legally pledged to be married
THE GOSPEL ACCORDING TO
M A T T H E W
Introduction
The Gospel of Matthew presents Jesus as Israel’s Messiah. The account alternates between Jesus’ activities of healing and casting out demons, and major blocks of his teaching, including the Sermon on the Mount (chs. 5–7), the Parables of the Kingdom (ch. 13), and the Olivet Discourse (chs. 24–25). The Sermon on the Mount includes the Beatitudes (5:3-12) and the Lord’s Prayer (6:5-15). The book closes with the Great Commission (28:18-20). A recurring theme is the conflict between Jesus and the religious leaders, culminating in his pronouncement of “seven woes” upon them (ch. 23). As do all four Gospel accounts, Matthew focuses on Christ’s three-year ministry and his death and resurrection. Matthew probably wrote his Gospel in the 50s or 60s A.D.
The Genealogy of Jesus Christ
1 The book of the genealogy of Jesus Christ, the son of David, the son of Abraham.
2Abraham was the father of Isaac, and Isaac the father of Jacob, and Jacob the father of Judah and his brothers, 3 and Judah the father of Perez and Zerah by Tamar, and Perez the father of Hezron, and Hezron the father of Ram,� 4 and Ram the father of Amminadab, and Amminadab the father of Nahshon, and Nahshon the father of Salmon, 5 and Salmon the father of Boaz by Rahab, and Boaz the fa-ther of Obed by Ruth, and Obed the father of Jesse, 6 and Jesse the father of David the king.
And David was the father of Solomon by the wife of Uriah, 7 and Solomon the father of Rehoboam, and Rehoboam the father of Abijah, and Abijah the father of Asaph,� 8 and Asaph the father of Jehoshaphat, and Jehoshaphat the father of Joram, and Joram the father of Uzziah, 9 and Uzziah the father of Jotham, and Jotham the father of Ahaz, and Ahaz the father of Hezekiah, 10 and Hezekiah the father of Manasseh, and Manasseh the father of Amos,� and Amos the father of Josiah, 11 and Josiah the father of Jechoniah and his brothers, at the time of the deportation to Babylon.
12And after the deportation to Babylon: Jechoniah was the father of Shealtiel,� and
Shealtiel the father of Zerubbabel, 13 and Zerubbabel the father of Abiud, and Abiud the father of Eliakim, and Eliakim the father of Azor, 14 and Azor the father of Zadok, and Zadok the father of Achim, and Achim the father of Eliud, 15 and Eliud the father of Eleazar, and Eleazar the father of Matthan, and Matthan the father of Jacob, 16 and Jacob the father of Joseph the husband of Mary, of whom Jesus was born, who is called Christ.
17 So all the generations from Abraham to David were fourteen generations, and from David to the deportation to Babylon fourteen generations, and from the deportation to Babylon to the Christ fourteen generations.
The Birth of Jesus Christ18 Now the birth of Jesus Christ� took place
in this way. When his mother Mary had been betrothed� to Joseph, before they came to-gether she was found to be with child from the Holy Spirit. 19And her husband Joseph, being a just man and unwilling to put her to shame, resolved to divorce her quietly. 20 But as he considered these things, behold, an an-gel of the Lord appeared to him in a dream, saying, “Joseph, son of David, do not fear to take Mary as your wife, for that which is conceived in her is from the Holy Spirit. 21 She will bear a son, and you shall call his name Jesus, for he will save his people from their
40.Matthew.indd 869 11/30/07 2:28:48 PM
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ESV PEW AND WORSHIP BIBLE, LARGE PRINT | 15
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Ge n e s i sIntroductionAs its name implies, Genesis is about beginnings. Genesis tells us that God created every-thing that exists. it shows that God is both the Creator and the Ruler of all creation. But it also tells of humanity’s tragic fall into sin and death, and of God’s unfolding plan of redemption through his covenant with Abraham and his descendants. Genesis includes some of the most memorable stories in the Bible, beginning with Adam and eve (chs. 1–4), continuing through noah, Abraham, isaac, and Jacob, and ending with the life of Joseph (chs. 37–50), who died before 1600 b.c. Traditionally, Jews and Christians have recognized Moses as the author, writing after the exodus from egypt, commonly dated around 1440 b.c. though some prefer a date around 1260 b.c.
The Creation of the World
1 in the beginning, God created the heavens and the earth. 2 The earth was
without form and void, and darkness was over the face of the deep. And the spirit of God was hovering over the face of the waters.
3And God said, “Let there be light,” and there was light. 4And God saw that the light was good. And God separated the light from the darkness. 5 God called the light Day, and the darkness he called night. And there was evening and there was morning, the first day.
6And God said, “Let there be an expanse1 in the midst of the waters, and let it sepa-rate the waters from the waters.” 7And God made2 the expanse and separated the waters that were under the expanse from the waters that were above the expanse. And it was so. 8And God called the expanse Heaven.3 And there was evening and there was morning, the second day.
9And God said, “Let the waters under the
heavens be gathered together into one place, and let the dry land appear.” And it was so. 10 God called the dry land earth,4 and the waters that were gathered together he called seas. And God saw that it was good.
11And God said, “Let the earth sprout vegetation, plants5 yielding seed, and fruit trees bearing fruit in which is their seed, each according to its kind, on the earth.” And it was so. 12 The earth brought forth vegetation, plants yielding seed according to their own kinds, and trees bearing fruit in which is their seed, each according to its kind. And God saw that it was good. 13And there was evening and there was morning, the third day.
14And God said, “Let there be lights in the expanse of the heavens to separate the day from the night. And let them be for signs and for seasons,6 and for days and years, 15 and let them be lights in the expanse of the heavens to give light upon the earth.” And it was so. 16And God made the two great lights—the greater light to
1 Or a canopy; also verses 7, 8, 14, 15, 17, 20 2 Or fashioned; also verse 16 3 Or Sky; also verses 9, 14, 15, 17, 20, 26, 28, 30; 2:1 4 Or Land; also verses 11, 12, 22, 24, 25, 26, 28, 30; 2:1 5 Or small plants; also verses 12, 29 6 Or appointed times
OT Large Print.indb 1 5/3/07 2:21:42 PM
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FEATURES
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16 | ESV PULPIT BIBLE
The ESV Pulpit Bible is a large-format, specialty edition beautifully suited for display in pulpits and
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PULPIT BIBLE
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T he Gospel Accor dinG To
M AT T h e wIntroductionThe Gospel of Matthew presents Jesus as israel’s Messiah. The account alternates between Jesus’ activities of healing and casting out demons, and major blocks of his teaching, including the sermon on the Mount (chs. 5–7), the parables of the Kingdom (ch. 13), and the olivet discourse (chs. 24–25). The sermon on the Mount includes the Beatitudes (5:3-12) and the lord’s prayer (6:5-15). The book closes with the Great commission (28:18-20). A recurring theme is the conflict between Jesus and the religious leaders, culminating in his pronouncement of “seven woes” upon them (ch. 23). As do all four Gospel accounts, Matthew focuses on christ’s three-year ministry and his death and resurrection. Matthew probably wrote his Gospel in the 50s or 60s a.d.
The Genealogy of Jesus Christ
1 The book of the genealogy of Jesus christ, the son of david, the son of
Abraham.2Abraham was the father of isaac, and
isaac the father of Jacob, and Jacob the father of Judah and his brothers, 3 and Judah the father of perez and Zerah by Tamar, and perez the father of hezron, and hezron the father of ram,1 4 and ram the father of Amminadab, and Amminadab the father of nahshon, and nahshon the father of salmon, 5 and salmon the father of Boaz by rahab, and Boaz the father of obed by ruth, and obed the father of Jesse, 6 and Jesse the father of david the king.
And david was the father of solomon by the wife of Uriah, 7 and solomon the father of rehoboam, and rehoboam the father of Abijah, and Abijah the father of Asaph,2 8 and Asaph the father of Jehoshaphat, and Jehoshaphat the father of Joram, and Joram the father of Uzziah, 9 and Uzziah the father of Jotham, and Jotham the father of Ahaz,
and Ahaz the father of hezekiah, 10 and hezekiah the father of Manasseh, and Ma-nasseh the father of Amos,3 and Amos the father of Josiah, 11 and Josiah the father of Jechoniah and his brothers, at the time of the deportation to Babylon.
12And after the deportation to Babylon: Jechoniah was the father of shealtiel,4 and shealtiel the father of Zerubbabel, 13 and Zerubbabel the father of Abiud, and Abiud the father of eliakim, and eliakim the father of Azor, 14 and Azor the father of Zadok, and Zadok the father of Achim, and Achim the father of eliud, 15 and eliud the father of eleazar, and eleazar the father of Matthan, and Matthan the father of Jacob, 16 and Jacob the father of Joseph the husband of Mary, of whom Jesus was born, who is called christ.
17 so all the generations from Abraham to david were fourteen generations, and from david to the deportation to Babylon fourteen generations, and from the deportation to Babylon to the christ fourteen generations.
1 Greek Aram; also verse 4 2 Asaph is probably an alternate spelling for Asa; some manuscripts read Asa; also verse 8 3 Amos is probably an alternate spelling for Amon; some manuscripts read Amon; twice in this verse 4 Greek Salathiel; twice in this verse
NT Large Print.indb 1025 5/3/07 2:43:45 PM
With easy-to-read 12.75-point type, this large print edition features an extensive reference concordance, intro-
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FEATURES
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M at t h e w
The Genealogy of Jesus Christ
1 the book of the genealogy of Jesus Christ, the son of David, the son of abraham.
2abraham was the father of Isaac, and Isaac the father of Jacob, and Jacob the father of Judah and his brothers, 3 and Judah the father of Perez and Zerah by tamar, and Perez the father of hezron, and hezron the father of Ram,1 4 and Ram the father of amminadab, and amminadab the father of Nahshon, and Nahshon the father of Salmon, 5 and Salmon the father of Boaz by Rahab, and Boaz the father of Obed by Ruth, and Obed the father of Jesse, 6 and Jesse the father of David the king.
and David was the father of Solomon by the wife of Uriah, 7 and Solomon the father of Rehoboam, and Rehoboam the father of abijah, and abijah the father of asaph,2 8 and asaph the father of Jehoshaphat, and Jehoshaphat the father of Joram, and Joram the father of Uzziah, 9 and Uzziah the father of Jotham, and Jotham the father of ahaz, and ahaz the father of hezekiah, 10 and hezekiah the father of Manasseh, and Manasseh the father of amos,3 and amos the father of Josiah, 11 and Josiah the father of Jechoniah and his brothers, at the time of the deportation to Babylon.
12and after the deportation to Babylon: Jechoniah was the father of Shealtiel,4 and Shealtiel the father of Zerubbabel, 13 and Zerubbabel the father of abiud, and abiud the father of eliakim, and eliakim the father of azor, 14 and azor the father of Zadok, and Zadok the father of achim, and achim the father of eliud, 15 and eliud the father of eleazar, and eleazar the father of Matthan, and Matthan the father of Jacob, 16 and Jacob the father of Joseph the husband of Mary, of whom Jesus was born, who is called Christ.
17 So all the generations from abraham to David were fourteen generations, and from David to the deportation to Babylon fourteen generations, and from the deportation to Babylon to the Christ fourteen generations.
The Birth of Jesus Christ18 Now the birth of Jesus Christ5 took place
in this way. when his mother Mary had been betrothed6 to Joseph, before they came together she was found to be with child from the holy Spirit. 19and her husband Joseph, being a just man and unwilling to put her to shame, resolved to divorce her quietly. 20 But as he considered these things, behold, an angel of the Lord appeared to him in a dream, saying, “Joseph, son of David, do not fear to take Mary as your wife, for that which is conceived in her is from the holy Spirit. 21 She will bear a son, and you shall call his name Jesus, for he will save his people from their sins.” 22all this took place to fulfill what the Lord had spoken by the prophet:
23 a “ Behold, the virgin shall conceive and bear a son,
and they shall call his name Immanuel”
(which means, God with us). 24 when Joseph woke from sleep, he did as the angel of the Lord commanded him: he took his wife, 25 but knew her not until she had given birth to a son. and he called his name Jesus.
The Visit of the Wise Men
2 Now after Jesus was born in Bethlehem of Judea in the days of herod the king, behold,
wise men7 from the east came to Jerusalem, 2 saying, “where is he who has been born king of the Jews? For we saw his star when it rose8 and have come to worship him.” 3 when herod the king heard this, he was troubled, and all Jerusalem with him; 4 and assembling all the chief priests and scribes of the people, he inquired of them where the Christ was to be born. 5 they told him, “In Bethlehem of Judea, for so it is written by the prophet:
6 b “ ‘ and you, O Bethlehem, in the land of Judah, are by no means least among the rulers of
Judah;
IntroductionThe Gospel of Matthew presents Jesus as Israel’s Messiah. The account alternates between Jesus’ activities of healing and casting out demons, and major blocks of his teaching, including the Sermon on the Mount (chs. 5–7), the Parables of the Kingdom (ch. 13), and the Olivet Discourse (chs. 24–25). The Sermon on the Mount includes the Beatitudes (5:3-12) and the Lord’s Prayer (6:5-15). The book closes with the Great Commission (28:18-20). A recurring theme is the conflict between Jesus and the religious leaders, culminating in his pronouncement of “seven woes” upon them (ch. 23). As do all four Gospel accounts, Matthew focuses on Christ’s three-year ministry and his death and resurrection. Matthew probably wrote his Gospel in the 50s or 60s a.d.
1 Greek Aram; also verse 4 2 Asaph is probably an alternate spelling for Asa; some manuscripts read Asa; also verse 8 3 Amos is probably an alternate spelling for Amon; some manuscripts read Amon; twice in this verse 4 Greek Salathiel; twice in this verse 5 Some manuscripts of the Christ 6 That is, legally pledged to be married 7 Greek magi; also verses 7, 16 8 Or in the east; also verse 9 a Isa. 7:14 b Mic. 5:2
0687-0895_Outreach New Test.indb 687 10/11/07 8:36:44 AM
M at t h e w
The Genealogy of Jesus Christ
1 the book of the genealogy of Jesus Christ, the son of David, the son of abraham.
2abraham was the father of Isaac, and Isaac the father of Jacob, and Jacob the father of Judah and his brothers, 3 and Judah the father of Perez and Zerah by tamar, and Perez the father of hezron, and hezron the father of Ram,1 4 and Ram the father of amminadab, and amminadab the father of Nahshon, and Nahshon the father of Salmon, 5 and Salmon the father of Boaz by Rahab, and Boaz the father of Obed by Ruth, and Obed the father of Jesse, 6 and Jesse the father of David the king.
and David was the father of Solomon by the wife of Uriah, 7 and Solomon the father of Rehoboam, and Rehoboam the father of abijah, and abijah the father of asaph,2 8 and asaph the father of Jehoshaphat, and Jehoshaphat the father of Joram, and Joram the father of Uzziah, 9 and Uzziah the father of Jotham, and Jotham the father of ahaz, and ahaz the father of hezekiah, 10 and hezekiah the father of Manasseh, and Manasseh the father of amos,3 and amos the father of Josiah, 11 and Josiah the father of Jechoniah and his brothers, at the time of the deportation to Babylon.
12and after the deportation to Babylon: Jechoniah was the father of Shealtiel,4 and Shealtiel the father of Zerubbabel, 13 and Zerubbabel the father of abiud, and abiud the father of eliakim, and eliakim the father of azor, 14 and azor the father of Zadok, and Zadok the father of achim, and achim the father of eliud, 15 and eliud the father of eleazar, and eleazar the father of Matthan, and Matthan the father of Jacob, 16 and Jacob the father of Joseph the husband of Mary, of whom Jesus was born, who is called Christ.
17 So all the generations from abraham to David were fourteen generations, and from David to the deportation to Babylon fourteen generations, and from the deportation to Babylon to the Christ fourteen generations.
The Birth of Jesus Christ18 Now the birth of Jesus Christ5 took place
in this way. when his mother Mary had been betrothed6 to Joseph, before they came together she was found to be with child from the holy Spirit. 19and her husband Joseph, being a just man and unwilling to put her to shame, resolved to divorce her quietly. 20 But as he considered these things, behold, an angel of the Lord appeared to him in a dream, saying, “Joseph, son of David, do not fear to take Mary as your wife, for that which is conceived in her is from the holy Spirit. 21 She will bear a son, and you shall call his name Jesus, for he will save his people from their sins.” 22all this took place to fulfill what the Lord had spoken by the prophet:
23 a “ Behold, the virgin shall conceive and bear a son,
and they shall call his name Immanuel”
(which means, God with us). 24 when Joseph woke from sleep, he did as the angel of the Lord commanded him: he took his wife, 25 but knew her not until she had given birth to a son. and he called his name Jesus.
The Visit of the Wise Men
2 Now after Jesus was born in Bethlehem of Judea in the days of herod the king, behold,
wise men7 from the east came to Jerusalem, 2 saying, “where is he who has been born king of the Jews? For we saw his star when it rose8 and have come to worship him.” 3 when herod the king heard this, he was troubled, and all Jerusalem with him; 4 and assembling all the chief priests and scribes of the people, he inquired of them where the Christ was to be born. 5 they told him, “In Bethlehem of Judea, for so it is written by the prophet:
6 b “ ‘ and you, O Bethlehem, in the land of Judah, are by no means least among the rulers of
Judah;
IntroductionThe Gospel of Matthew presents Jesus as Israel’s Messiah. The account alternates between Jesus’ activities of healing and casting out demons, and major blocks of his teaching, including the Sermon on the Mount (chs. 5–7), the Parables of the Kingdom (ch. 13), and the Olivet Discourse (chs. 24–25). The Sermon on the Mount includes the Beatitudes (5:3-12) and the Lord’s Prayer (6:5-15). The book closes with the Great Commission (28:18-20). A recurring theme is the conflict between Jesus and the religious leaders, culminating in his pronouncement of “seven woes” upon them (ch. 23). As do all four Gospel accounts, Matthew focuses on Christ’s three-year ministry and his death and resurrection. Matthew probably wrote his Gospel in the 50s or 60s a.d.
1 Greek Aram; also verse 4 2 Asaph is probably an alternate spelling for Asa; some manuscripts read Asa; also verse 8 3 Amos is probably an alternate spelling for Amon; some manuscripts read Amon; twice in this verse 4 Greek Salathiel; twice in this verse 5 Some manuscripts of the Christ 6 That is, legally pledged to be married 7 Greek magi; also verses 7, 16 8 Or in the east; also verse 9 a Isa. 7:14 b Mic. 5:2
0687-0895_Outreach New Test.indb 687 10/11/07 8:36:44 AM
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M at t h e w
The Genealogy of Jesus Christ
1 the book of the genealogy of Jesus Christ, the son of David, the son of abraham.
2abraham was the father of Isaac, and Isaac the father of Jacob, and Jacob the father of Judah and his brothers, 3 and Judah the father of Perez and Zerah by tamar, and Perez the father of hezron, and hezron the father of Ram,1 4 and Ram the father of amminadab, and amminadab the father of Nahshon, and Nahshon the father of Salmon, 5 and Salmon the father of Boaz by Rahab, and Boaz the father of Obed by Ruth, and Obed the father of Jesse, 6 and Jesse the father of David the king.
and David was the father of Solomon by the wife of Uriah, 7 and Solomon the father of Rehoboam, and Rehoboam the father of abijah, and abijah the father of asaph,2 8 and asaph the father of Jehoshaphat, and Jehoshaphat the father of Joram, and Joram the father of Uzziah, 9 and Uzziah the father of Jotham, and Jotham the father of ahaz, and ahaz the father of hezekiah, 10 and hezekiah the father of Manasseh, and Manasseh the father of amos,3 and amos the father of Josiah, 11 and Josiah the father of Jechoniah and his brothers, at the time of the deportation to Babylon.
12and after the deportation to Babylon: Jechoniah was the father of Shealtiel,4 and Shealtiel the father of Zerubbabel, 13 and Zerubbabel the father of abiud, and abiud the father of eliakim, and eliakim the father of azor, 14 and azor the father of Zadok, and Zadok the father of achim, and achim the father of eliud, 15 and eliud the father of eleazar, and eleazar the father of Matthan, and Matthan the father of Jacob, 16 and Jacob the father of Joseph the husband of Mary, of whom Jesus was born, who is called Christ.
17 So all the generations from abraham to David were fourteen generations, and from David to the deportation to Babylon fourteen generations, and from the deportation to Babylon to the Christ fourteen generations.
The Birth of Jesus Christ18 Now the birth of Jesus Christ5 took place
in this way. when his mother Mary had been betrothed6 to Joseph, before they came together she was found to be with child from the holy Spirit. 19and her husband Joseph, being a just man and unwilling to put her to shame, resolved to divorce her quietly. 20 But as he considered these things, behold, an angel of the Lord appeared to him in a dream, saying, “Joseph, son of David, do not fear to take Mary as your wife, for that which is conceived in her is from the holy Spirit. 21 She will bear a son, and you shall call his name Jesus, for he will save his people from their sins.” 22all this took place to fulfill what the Lord had spoken by the prophet:
23 a “ Behold, the virgin shall conceive and bear a son,
and they shall call his name Immanuel”
(which means, God with us). 24 when Joseph woke from sleep, he did as the angel of the Lord commanded him: he took his wife, 25 but knew her not until she had given birth to a son. and he called his name Jesus.
The Visit of the Wise Men
2 Now after Jesus was born in Bethlehem of Judea in the days of herod the king, behold,
wise men7 from the east came to Jerusalem, 2 saying, “where is he who has been born king of the Jews? For we saw his star when it rose8 and have come to worship him.” 3 when herod the king heard this, he was troubled, and all Jerusalem with him; 4 and assembling all the chief priests and scribes of the people, he inquired of them where the Christ was to be born. 5 they told him, “In Bethlehem of Judea, for so it is written by the prophet:
6 b “ ‘ and you, O Bethlehem, in the land of Judah, are by no means least among the rulers of
Judah;
IntroductionThe Gospel of Matthew presents Jesus as Israel’s Messiah. The account alternates between Jesus’ activities of healing and casting out demons, and major blocks of his teaching, including the Sermon on the Mount (chs. 5–7), the Parables of the Kingdom (ch. 13), and the Olivet Discourse (chs. 24–25). The Sermon on the Mount includes the Beatitudes (5:3-12) and the Lord’s Prayer (6:5-15). The book closes with the Great Commission (28:18-20). A recurring theme is the conflict between Jesus and the religious leaders, culminating in his pronouncement of “seven woes” upon them (ch. 23). As do all four Gospel accounts, Matthew focuses on Christ’s three-year ministry and his death and resurrection. Matthew probably wrote his Gospel in the 50s or 60s a.d.
1 Greek Aram; also verse 4 2 Asaph is probably an alternate spelling for Asa; some manuscripts read Asa; also verse 8 3 Amos is probably an alternate spelling for Amon; some manuscripts read Amon; twice in this verse 4 Greek Salathiel; twice in this verse 5 Some manuscripts of the Christ 6 That is, legally pledged to be married 7 Greek magi; also verses 7, 16 8 Or in the east; also verse 9 a Isa. 7:14 b Mic. 5:2
0687-0895_Outreach New Test.indb 687 10/11/07 8:36:44 AM
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The ESV Outreach Bible is ideal for personal use and for bulk distribution. Its handy size makes it
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FEATURES
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Reading Plan
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ESV OUTREACH BIBLE | 19
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LIFE DISCOVERY BIBLE
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This edition of the ESV Bible is the ideal tool for readers who are discovering the
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The Bible is an amazing book, through which untold millions have found hope
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the words of the Bible are truth and life. They are the very words of God. The ESV
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FEATURES
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• 1,088 pages
• Words of Christ in
black
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each Bible book
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paragraph format
• One-year Bible
reading plan
The Genealogy of Jesus Christ
1 The book of the genealogy of Jesus Christ, the son of David, the son of Abraham.
2 Abraham was the father of isaac, and isaac the father of Jacob, and Jacob the father of Judah and his brothers, 3 and Judah the father of Perez and Zerah by Tamar, and Perez the father of Hezron, and Hezron the father of Ram,1 4 and Ram the father of Amminadab, and Amminadab the father of nahshon, and nahshon the father of salmon, 5 and salmon the father of Boaz by Rahab, and Boaz the father of Obed by Ruth, and Obed the father of Jesse, 6 and Jesse the father of David the king.
And David was the father of solomon by the wife of Uriah, 7 and solomon the father of Rehoboam, and Rehoboam the father of Abijah, and Abijah the father of Asaph,2 8 and Asaph the father of Jehoshaphat, and Jehoshaphat the father of Joram, and Joram the father of Uzziah, 9 and Uzziah the father of Jotham, and Jotham the father of Ahaz, and Ahaz the father of Hezekiah, 10 and Hezekiah the father of Manasseh, and Manasseh the father of Amos,3 and Amos the father of Josiah, 11 and Josiah the father of Jechoniah and his brothers, at the time of the deportation to Babylon.
12 And after the deportation to Babylon: Jechoniah was the father of shealtiel,4 and shealtiel the father of Zerubbabel, 13 and Zerubbabel the father of Abiud, and Abiud the father of eliakim, and eliakim the father of Azor, 14 and Azor the father of Zadok, and Zadok the father of Achim, and Achim the father of eliud, 15 and eliud the father of eleazar, and eleazar the father of Matthan, and Matthan the father of Jacob, 16 and Jacob the father of Joseph the husband of Mary, of whom Jesus was born, who is called Christ.
17 so all the generations from Abraham to David were fourteen generations, and from David to the deportation to Babylon four-teen generations, and from the deportation to Babylon to the Christ fourteen generations.
The Birth of Jesus Christ18 now the birth of Jesus Christ5 took place
in this way. When his mother Mary had
been betrothed6 to Joseph, before they came together she was found to be with child from the Holy spirit. 19 And her husband Joseph, being a just man and unwilling to put her to shame, resolved to divorce her quietly. 20 But as he considered these things, behold, an angel of the Lord appeared to him in a dream, say-ing, “Joseph, son of David, do not fear to take Mary as your wife, for that which is conceived in her is from the Holy spirit. 21 she will bear a son, and you shall call his name Jesus, for he will save his people from their sins.” 22 All this took place to fulfill what the Lord had spoken by the prophet:
23 a “ Behold, the virgin shall conceive and bear a son,
and they shall call his name immanuel”
(which means, God with us). 24 When Joseph woke from sleep, he did as the angel of the Lord commanded him: he took his wife, 25 but knew her not until she had given birth to a son. And he called his name Jesus.
The Visit of the Wise Men
2 now after Jesus was born in Bethlehem of Judea in the days of Herod the king,
behold, wise men7 from the east came to Jerusalem, 2 saying, “Where is he who has been born king of the Jews? For we saw his star when it rose8 and have come to worship him.” 3 When Herod the king heard this, he was troubled, and all Jerusalem with him; 4 and assembling all the chief priests and scribes of the people, he inquired of them where the Christ was to be born. 5 They told him, “in Bethlehem of Judea, for so it is written by the prophet:
6 b “ ‘ And you, O Bethlehem, in the land of Judah,
are by no means least among the rulers of Judah;
for from you shall come a ruler who will shepherd my people israel.’”
7 Then Herod summoned the wise men secretly and ascertained from them what time the star had appeared. 8 And he sent them to
1 Greek Aram ; also verse 4 2 Asaph is probably an alternate spelling for Asa ; some manuscripts read Asa ; also verse 8 3 Amos is probably an alternate spelling for Amon ; some manuscripts read Amon ; twice in this verse 4 Greek Salathiel ; twice in this verse 5 Some manuscripts of the Christ 6 That is, legally pledged to be married 7 Greek magi ; also verses 7, 16 8 Or in the east ; also verse 9 a Isa. 7:14 b Mic. 5:2
THe GOsPeL ACCORDinG TO
M AT T H e W
0807-1042 ESV Life Discovery NT.pdf Page 1
For the Introduction to Matthew see page 1057
The Genealogy of Jesus Christ
1 The book of the genealogy of Jesus Christ, the son of David, the son of Abraham.
2 Abraham was the father of Isaac, and Isaac the father of Jacob, and Jacob the father of Judah and his brothers, 3 and Judah the father of Perez and Zerah by Tamar, and Perez the father of Hezron, and Hezron the father of Ram,1 4 and Ram the father of Amminadab, and Amminadab the father of Nahshon, and Nahshon the father of Salmon, 5 and Salmon the father of Boaz by Rahab, and Boaz the father of Obed by Ruth, and Obed the father of Jesse, 6 and Jesse the father of David the king.
And David was the father of Solomon by the wife of Uriah, 7 and Solomon the father of Rehoboam, and Rehoboam the father of Abijah, and Abijah the father of Asaph,2 8 and Asaph the father of Jehoshaphat, and Jehoshaphat the father of Joram, and Joram the father of Uzziah, 9 and Uzziah the father of Jotham, and Jotham the father of Ahaz, and Ahaz the father of Hezekiah, 10 and Hezekiah the father of Manasseh, and Manasseh the father of Amos,3 and Amos the father of Josiah, 11 and Josiah the father of Jechoniah and his brothers, at the time of the deportation to Babylon.
12 And after the deportation to Babylon: Jechoniah was the father of Shealtiel,4 and Shealtiel the father of Zerubbabel, 13 and Zerubbabel the father of Abiud, and Abiud the father of Eliakim, and Eliakim the father of Azor, 14 and Azor the father of Zadok, and Zadok the father of Achim, and Achim the father of Eliud, 15 and Eliud the father of Eleazar, and Eleazar the father of Matthan, and Matthan the father of Jacob, 16 and Jacob the father of Joseph the husband of Mary, of whom Jesus was born, who is called Christ.
17 So all the generations from Abraham to David were fourteen generations, and from David to the deportation to Babylon four-teen generations, and from the deportation to Babylon to the Christ fourteen generations.
The Birth of Jesus Christ18 Now the birth of Jesus Christ5 took place
in this way. When his mother Mary had
been betrothed6 to Joseph, before they came together she was found to be with child from the Holy Spirit. 19 And her husband Joseph, being a just man and unwilling to put her to shame, resolved to divorce her quietly. 20 But as he considered these things, behold, an angel of the Lord appeared to him in a dream, say-ing, “Joseph, son of David, do not fear to take Mary as your wife, for that which is conceived in her is from the Holy Spirit. 21 She will bear a son, and you shall call his name Jesus, for he will save his people from their sins.” 22 All this took place to fulfill what the Lord had spoken by the prophet:
23 a “ Behold, the virgin shall conceive and bear a son,
and they shall call his name Immanuel”
(which means, God with us). 24 When Joseph woke from sleep, he did as the angel of the Lord commanded him: he took his wife, 25 but knew her not until she had given birth to a son. And he called his name Jesus.
The Visit of the Wise Men
2 Now after Jesus was born in Bethlehem of Judea in the days of Herod the king,
behold, wise men7 from the east came to Jerusalem, 2 saying, “Where is he who has been born king of the Jews? For we saw his star when it rose8 and have come to worship him.” 3 When Herod the king heard this, he was troubled, and all Jerusalem with him; 4 and assembling all the chief priests and scribes of the people, he inquired of them where the Christ was to be born. 5 They told him, “In Bethlehem of Judea, for so it is written by the prophet:
6 b “ ‘ And you, O Bethlehem, in the land of Judah,
are by no means least among the rulers of Judah;
for from you shall come a ruler who will shepherd my people Israel.’”
7 Then Herod summoned the wise men secretly and ascertained from them what time the star had appeared. 8 And he sent them to
1 Greek Aram ; also verse 4 2 Asaph is probably an alternate spelling for Asa ; some manuscripts read Asa ; also verse 8 3 Amos is probably an alternate spelling for Amon ; some manuscripts read Amon ; twice in this verse 4 Greek Salathiel ; twice in this verse 5 Some manuscripts of the Christ 6 That is, legally pledged to be married 7 Greek magi ; also verses 7, 16 8 Or in the east ; also verse 9 a Isa. 7:14 b Mic. 5:2
The Gospel AccordinG To
M AT T h e wFor the Introduction to Matthew see page 1057
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Actual Type Size
1 Greek Aram; also verse 4 2 Asaph is probably an alternate spelling for Asa; some manuscripts read Asa; also verse 8 3 Amos is probably an alternate spelling for Amon; some manuscripts read Amon; twice in this verse 4 Greek Salathiel; twice in this verse 5 Some manuscripts of the Christ 6 That is, legally pledged to be married 7 Greek magi; also verses 7, 16 8 Or in the east; also verse 9 a Isa. 7:14 b Mic. 5:2
The Gospel AccordinG To
MATThewIntroductionThe Gospel of Matthew presents Jesus as Israel’s Messiah. The account alternates between Jesus’ activities of healing and casting out demons, and major blocks of his teaching, including the Sermon on the Mount (chs. 5–7), the Parables of the Kingdom (ch. 13), and the Olivet Discourse (chs. 24–25). The Sermon on the Mount includes the Beatitudes (5:3-12) and the Lord’s Prayer (6:5-15). The book closes with the Great Commission (28:18-20). A recurring theme is the conflict between Jesus and the religious leaders, culminating in his pronouncement of “seven woes” upon them (ch. 23). As do all four Gospel accounts, Matthew focuses on Christ’s three-year ministry and his death and resurrection. Matthew probably wrote his Gospel in the 50s or 60s a.d.
The Genealogy of Jesus Christ
1 The book of the genealogy of Jesus Christ, the son of David, the son of Abraham.
2Abraham was the father of Isaac, and Isaac the father of Jacob, and Jacob the father of Judah and his brothers, 3 and Judah the father of Perez and Zerah by Tamar, and Perez the father of Hezron, and Hezron the father of Ram,1 4 and Ram the father of Amminadab, and Amminadab the father of Nahshon, and Nahshon the father of Salmon, 5 and Salmon the father of Boaz by Rahab, and Boaz the father of Obed by Ruth, and Obed the father of Jesse, 6 and Jesse the father of David the king.
And David was the father of Solomon by the wife of Uriah, 7 and Solomon the father of Rehoboam, and Rehoboam the father of Abijah, and Abijah the father of Asaph,2 8 and Asaph the father of Jehoshaphat, and Jehoshaphat the father of Joram, and Joram the father of Uzziah, 9 and Uzziah the father of Jotham, and Jotham the father of Ahaz, and Ahaz the father of Hezekiah, 10 and Hezekiah the father of Manasseh, and Manasseh the father of Amos,3 and Amos the father of Josiah, 11 and Josiah the father of Jechoniah and his brothers, at the time of the deportation to Babylon.
12And after the deportation to Babylon: Jechoniah was the father of Shealtiel,4 and Shealtiel the father of Zerubbabel, 13 and Zerubbabel the father of Abiud, and Abiud the father of Eliakim, and Eliakim the father of Azor, 14 and Azor the father of Zadok, and Zadok the father of Achim, and Achim the father of Eliud, 15 and Eliud the father of Eleazar, and Eleazar the father of Matthan, and Matthan the father of Jacob, 16 and Jacob the father of Joseph the husband of Mary, of whom Jesus was born, who is called Christ.
17 So all the generations from Abraham to David were fourteen generations, and from David to the deportation to Babylon fourteen generations, and from the deporta-tion to Babylon to the Christ fourteen generations.
The Birth of Jesus Christ18 Now the birth of Jesus Christ5 took place in this way.
When his mother Mary had been betrothed6 to Joseph, before they came together she was found to be with child from the Holy Spirit. 19And her husband Joseph, being a just man and unwilling to put her to shame, resolved to divorce her quietly. 20 But as he considered these things,
behold, an angel of the Lord appeared to him in a dream, saying, “Joseph, son of David, do not fear to take Mary as your wife, for that which is conceived in her is from the Holy Spirit. 21 She will bear a son, and you shall call his name Jesus, for he will save his people from their sins.” 22All this took place to fulfill what the Lord had spoken by the prophet:23 a “ Behold, the virgin shall conceive and bear a son, and they shall call his name Immanuel”
(which means, God with us). 24 When Joseph woke from sleep, he did as the angel of the Lord commanded him: he took his wife, 25 but knew her not until she had given birth to a son. And he called his name Jesus.
The Visit of the Wise Men
2 Now after Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, wise men7 from
the east came to Jerusalem, 2 saying, “Where is he who has been born king of the Jews? For we saw his star when it rose8 and have come to worship him.” 3 When Herod the king heard this, he was troubled, and all Jerusalem with him; 4 and assembling all the chief priests and scribes of the people, he inquired of them where the Christ was to be born. 5 They told him, “In Bethlehem of Judea, for so it is written by the prophet: 6 b “ ‘ And you, O Bethlehem, in the land of Judah, are by no means least among the rulers of Judah; for from you shall come a ruler who will shepherd my people Israel.’ ”
7 Then Herod summoned the wise men secretly and ascertained from them what time the star had appeared. 8And he sent them to Bethlehem, saying, “Go and search diligently for the child, and when you have found him, bring me word, that I too may come and worship him.” 9After listening to the king, they went on their way. And behold, the star that they had seen when it rose went before them until it came to rest over the place where the child was. 10 When they saw the star, they rejoiced exceedingly with great joy. 11And going into the house they saw the child with Mary his mother, and they fell down and worshiped him. Then, opening their treasures, they offered him gifts, gold and frankincense and myrrh.
Gift.3.NT.Final.indb 567 9/27/07 11:11:49 AM
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THe GOsPeL ACCORDinG TO
M AT THe WIntroductionThe Gospel of Matthew presents Jesus as israel’s Messiah. The account alternates between Jesus’ activities of healing and casting out demons, and major blocks of his teaching, including the sermon on the Mount (chs. 5–7), the Parables of the Kingdom (ch. 13), and the Olivet Discourse (chs. 24–25). The sermon on the Mount includes the Beatitudes (5:312) and the Lord’s Prayer (6:515). The book closes with the Great Commission (28:1820). A recurring theme is the conflict between Jesus and the religious leaders, culminating in his pronouncement of “seven woes” upon them (ch. 23). As do all four Gospel accounts, Matthew focuses on Christ’s threeyear ministry and his death and resurrection. Matthew probably wrote his Gospel in the 50s or 60s a.d.
The Genealogy of Jesus Christ
1 a The book of the genealogy of Jesus Christ, b the son of David, c the son
of Abraham.2
d
Abraham was the father of isaac, and e isaac the father of Jacob, and f Jacob the father of Judah and his brothers, 3
and g Judah the father of Perez and Zerah by Tamar, and Perez the father of Hezron, and Hezron the father of Ram,1 4
and Ram the father of Amminadab, and Amminadab the father of nahshon, and nahshon the father of salmon, 5
and salmon the father of Boaz by h Rahab, and Boaz the father of Obed by Ruth, and Obed the father of Jesse, 6
and i Jesse the father of David the
king.And j David was the father of solo
mon by k the wife of Uriah, 7
and l solomon the father of Rehoboam, and Rehoboam the father of Abijah, and Abijah the father of Asaph,2 8
and Asaph the father of Jehoshaphat, and Jehoshaphat the father of Joram, m
and Joram the father of Uzziah, 9 and
Uzziah the father of Jotham, and Jotham the father of Ahaz, and Ahaz the father of Hezekiah, 10
and Hezekiah the father of Manasseh, and Manasseh the father of Amos,3 and Amos the father of Josiah, 11
and n Josiah the father of o Jechoniah and his brothers, at the time of the deportation to Babylon.
12And after the deportation to Babylon: p Jechoniah was the father of q shealtiel,4 and r shealtiel the father of Zerubbabel, 13
and Zerubbabel the father of Abiud, and Abiud the father of eliakim, and eliakim the father of Azor, 14
and Azor the father of Zadok, and Zadok the father of Achim, and Achim the father of eliud, 15
and eliud the father of eleazar, and eleazar the father of Matthan, and Matthan the father of Jacob, 16
and Jacob the father of s Joseph the husband of Mary, of whom Jesus was born, who is called Christ.
17 so all the generations from Abra
ham to David were fourteen generations, and from David to the deportation to Babylon fourteen generations, and from the deportation to Babylon to t the Christ fourteen generations.
The Birth of Jesus Christ18
now the birth of u Jesus Christ5 took place in this way. v
When his mother Mary had been betrothed6 to Joseph, before they came together she was found to be with child w from the Holy spirit. 19And her husband Joseph, being a just man and unwilling x to put her to shame, resolved to divorce her quietly. 20
But as he considered these things, behold, y an angel of the Lord appeared to him in a dream, saying, “Joseph, son of David, do not fear to
1 Greek Aram; also verse 4 2 Asaph is probably an alternate spelling for Asa; some manuscripts read Asa; also verse 8 3 Amos is probably an alternate spelling for Amon; some manuscripts read Amon; twice in this verse 4 Greek Salathiel; twice in this verse 5 Some manuscripts of the Christ 6 That is, legally pledged to be married
Chapter 11a[Luke 3:23-38] b2 Sam. 7:12-16; Ps. 132:11; Isa. 11:1; Jer. 23:5; Luke 1:32, 69; John 7:42; Acts 2:30; 13:23; Rom. 1:3; 2 Tim. 2:8; Rev. 22:16 cGen. 22:18; Gal. 3:16
2dGen. 21:3 eGen. 25:26 fGen. 29:35
3g[Ruth 4:18-22; 1 Chr. 2:1-15]
5hJosh. 6:256i1 Sam. 16:1;
17:12 j2 Sam. 12:24 k2 Sam. 12:10
7lFor ver. 7-10, see 1 Chr. 3:10-14
8m[2 Kgs. 15:1; 1 Chr. 3:11, 12]
11n1 Chr. 3:15, 16 oEsth. 2:6; Jer. 24:1; 27:20
12p1 Chr. 3:17-19 qLuke 3:27 rEzra 3:2
16sLuke 3:2317tch. 2:4; 11:2;
16:16; 22:42; 23:10; Mark 8:29; Luke 3:15; [John 1:41; 4:25]
18uver. 1; Mark 1:1; John 1:17; 17:3; [ver. 16] vLuke 1:27 wLuke 1:35
19x[Deut. 24:1]20ych. 2:13, 19;
[ch. 2:12, 22]
CRE medium font.indb 961 2/8/2007 10:04:37 PM
22 | ESV CLASSIC REFERENCE BIBLE
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Int
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ct
Ion
matthewThe Gospel of Matthew presents Jesus as Israel’s Messiah. The account alternates between Jesus’ activi-ties of healing and casting out demons, and major blocks of his teaching, including the Sermon on the Mount (chs. 5–7), the Parables of the Kingdom (ch. 13), and the Olivet Discourse (chs. 24–25). The Sermon on the Mount includes the Beatitudes (5:3-12) and the Lord’s Prayer (6:5-15). The book closes with the Great Commission (28:18-20). A recurring theme is the conflict between Jesus and the religious leaders, culminating in his pronouncement of “seven woes” upon them (ch. 23). As do all four Gospel accounts, Matthew focuses on Christ’s three-year ministry and his death and resurrection. Matthew probably wrote his Gospel in the 50s or 60s a.d.
The Genealogy of Jesus Christ
1 a
The book of the genealogy of Jesus Christ, b the son of David, c the son of Abraham.
¶ 2 d Abraham was the father of Isaac, and e Isaac the father of Jacob, and f Jacob the father of Judah and his brothers, 3 and g Judah the father of Perez and Zerah by Tamar, and Perez the father of Hezron, and Hezron the father of Ram,1
4 and Ram the father of Amminadab, and Amminadab the father of Nahshon, and Nahshon the father of Salmon, 5 and Salmon the father of Boaz by h Rahab, and Boaz the father of Obed by Ruth, and Obed the father of Jesse, 6 and i Jesse the father of David the king.¶ And j David was the father of Solomon by k the wife of Uriah, 7 and l Solomon the father of Rehoboam, and Rehoboam the father of Abijah, and Abijah the father of Asaph,2
8 and Asaph the father of Jehoshaphat, and Jehoshaphat the father of Joram, m and Joram the father of Uzziah, 9 and Uzziah the father of Jotham, and Jotham the father of Ahaz, and Ahaz the father of Hezekiah, 10 and Hezekiah the father of Manasseh, and Manasseh the father of Amos,3 and Amos the father of Josiah, 11 and n Josiah the father of o Jechoniah and his brothers, at the time of the deportation to Babylon.¶ 12 And after the deportation to Babylon: p Jechoniah was the father of q
Shealtiel,4 and r Shealtiel the father of Zerubbabel, 13 and Zerubbabel the father of Abiud, and Abiud the father of Eliakim, and Eliakim the father of Azor, 14 and Azor the father of Zadok, and Zadok the father of Achim, and Achim the father of Eliud, 15 and Eliud the father of Eleazar, and Eleazar the father of Matthan, and Matthan the father of Jacob, 16 and Jacob the father of s Joseph the husband of Mary, of whom Jesus was born, who is called Christ.¶ 17 So all the generations from Abraham to David were fourteen generations, and from David to the deportation to Babylon fourteen generations, and from the deportation to Babylon to t the Christ fourteen generations.1 Greek Aram; also verse 4 2 Asaph is probably an alternate spelling for Asa; some manuscripts read Asa; also verse 8 3 Amos is probably an alternate spelling for Amon; some manuscripts read Amon; twice in this verse 4 Greek Salathiel; twice in this verse
Chapter 11a[Luke 3:23-38] b2 Sam. 7:12-16; Ps. 132:11; Isa. 11:1; Jer. 23:5; Luke 1:32, 69; John 7:42; Acts 2:30; 13:23; Rom. 1:3; 2 Tim. 2:8; Rev. 22:16 cGen. 22:18; Gal. 3:16
2dGen. 21:3 eGen. 25:26 fGen. 29:35
3g[Ruth 4:18-22; 1 Chr. 2:1-15]
5hJosh. 6:25
6i1 Sam. 16:1; 17:12 j2 Sam. 12:24 k2 Sam. 12:10
7lFor ver. 7-10, see 1 Chr. 3:10-14
8m[2 Kgs. 15:1; 1 Chr. 3:11, 12]
11n1 Chr. 3:15, 16 oEsth. 2:6; Jer. 24:1; 27:20
12p1 Chr. 3:17-19 qLuke 3:27 rEzra 3:2
16sLuke 3:23
17tch. 2:4; 11:2; 16:16; 22:42; 23:10; Mark 8:29; Luke 3:15; [John 1:41; 4:25]
the GosPeL accordinG to
SCRE Final.indb 1317 10/12/2006 2:34:59 PM
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OSWALD CHAMBERS DEVOTIONAL BIBLES
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For two decades, until his death in 1917, Oswald Chambers brought untold richness and depth of insight
to the Scriptures through his messages and ministry. His insight still finds a large audience today
through the dozens of books that bear his name, such as the much-loved Christian classic My Utmost
for His Highest.
The Oswald Chambers Devotional Bible combines 365 days’ worth of select readings from the gift-
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Standard Version—to give readers a deeper, more meaningful experience of God’s Word and a system-
atic, practical window into specific Bible passages from Genesis through Revelation.
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28 | OSWALD CHAMBERS DEVOTIONAL BIBLE
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URBAN DEVOTIONAL BIBLE
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This fresh Bible focuses on urban life today, with 52 devotional readings and Bible study tools—one for
every week of the year. Written by some of the leading urban ministry leaders, pastors, and educators
today, the Urban Devotional Bible is a valuable tool for helping teens and young adults dig into the
Bible for themselves and apply its truths to their life in the city.
The devotional writings center on the themes of mind, soul, body, and heart. The devotionals are print-
ed in full color and are in four thirty-two page inserts within the full Bible text. This affordable edition
is perfect for individual reading and group study. It also contains a wealth of bonus features, including
Bible reading plans, introductions to each Bible book, and a topical guide to key verses.
FEATURES
• Size: 5.25" x 8.25"
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leaders
URBAN DEVOTIONAL BIBLE | 29
Ge n e sis
The Creation of the World
1 in the beginning, God created the heavens and the earth. 2 The earth was without form
and void, and darkness was over the face of the deep. And the spirit of God was hovering over the face of the waters.
3And God said, “Let there be light,” and there was light. 4And God saw that the light was good. And God separated the light from the darkness. 5 God called the light Day, and the darkness he called night. And there was evening and there was morning, the first day.
6And God said, “Let there be an expanse1 in the midst of the waters, and let it separate the waters from the waters.” 7And God made2 the expanse and separated the waters that were under the expanse from the waters that were above the expanse. And it was so. 8And God called the expanse Heaven.3 And there was eve-ning and there was morning, the second day.
9And God said, “Let the waters under the heavens be gathered together into one place, and let the dry land appear.” And it was so. 10 God called the dry land earth,4 and the waters that were gathered together he called seas. And God saw that it was good.
11And God said, “Let the earth sprout vegeta-tion, plants5 yielding seed, and fruit trees bear-ing fruit in which is their seed, each according to its kind, on the earth.” And it was so. 12 The earth brought forth vegetation, plants yielding seed according to their own kinds, and trees bearing fruit in which is their seed, each accord-ing to its kind. And God saw that it was good. 13And there was evening and there was morn-ing, the third day.
14And God said, “Let there be lights in the expanse of the heavens to separate the day from the night. And let them be for signs and for sea-sons,6 and for days and years, 15 and let them be lights in the expanse of the heavens to give light upon the earth.” And it was so. 16And God made the two great lights—the greater light to rule the
day and the lesser light to rule the night—and the stars. 17And God set them in the expanse of the heavens to give light on the earth, 18 to rule over the day and over the night, and to separate the light from the darkness. And God saw that it was good. 19And there was evening and there was morning, the fourth day.
20And God said, “Let the waters swarm with swarms of living creatures, and let birds7 fly above the earth across the expanse of the heav-ens.” 21 so God created the great sea creatures and every living creature that moves, with which the waters swarm, according to their kinds, and every winged bird according to its kind. And God saw that it was good. 22And God blessed them, saying, “Be fruitful and multiply and fill the waters in the seas, and let birds multiply on the earth.” 23And there was evening and there was morning, the fifth day.
24And God said, “Let the earth bring forth liv-ing creatures according to their kinds—livestock and creeping things and beasts of the earth according to their kinds.” And it was so. 25And God made the beasts of the earth according to their kinds and the livestock according to their kinds, and everything that creeps on the ground according to its kind. And God saw that it was good.
26 Then God said, “Let us make man8 in our image, after our likeness. And let them have dominion over the fish of the sea and over the birds of the heavens and over the livestock and over all the earth and over every creeping thing that creeps on the earth.”
27 so God created man in his own image, in the image of God he created him; male and female he created them.
28And God blessed them. And God said to them, “Be fruitful and multiply and fill the earth and subdue it and have dominion over the fish of the sea and over the birds of the heavens and
IntroductionAs its name implies, Genesis is about beginnings. Genesis tells us that God created everything that exists. It shows that God is both the Creator and the Ruler of all creation. But it also tells of humanity’s tragic fall into sin and death, and of God’s unfolding plan of redemption through his covenant with Abraham and his descendants. Genesis includes some of the most memorable stories in the Bible, beginning with Adam and Eve (chs. 1–4), continuing through Noah, Abraham, Isaac, and Jacob, and ending with the life of Joseph (chs. 37–50), who died before 1600 b.c. Traditionally, Jews and Christians have recognized Moses as the author, writing after the Exodus from Egypt, commonly dated around 1440 b.c. though some prefer a date around 1260 b.c.
1 Or a canopy; also verses 7, 8, 14, 15, 17, 20 2 Or fashioned; also verse 16 3 Or Sky; also verses 9, 14, 15, 17, 20, 26, 28, 30; 2:1 4 Or Land; also verses 11, 12, 22, 24, 25, 26, 28, 30; 2:1 5 Or small plants; also verses 12, 29 6 Or appointed times 7 Or flying things; see Leviticus 11:19-20 8 The Hebrew word for man (adam) is the generic term for mankind and becomes the proper name Adam
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The Genealogy of Jesus Christ
1 The book of the genealogy of Jesus Christ, the son of David, the son of Abraham.
2 Abraham was the father of Isaac, and Isaac the father of Jacob, and Jacob the father of Judah and his brothers, 3 and Judah the father of Perez and Zerah by Tamar, and Perez the father of Hezron, and Hezron the father of Ram,1 4 and Ram the father of Amminadab, and Amminadab the father of Nahshon, and Nahshon the father of Salmon, 5 and Salmon the father of Boaz by Rahab, and Boaz the father of Obed by Ruth, and Obed the father of Jesse, 6 and Jesse the father of David the king.
And David was the father of Solomon by the wife of Uriah, 7 and Solomon the father of Rehoboam, and Rehoboam the father of Abijah, and Abijah the father of Asaph,2 8 and Asaph the father of Jehoshaphat, and Jehoshaphat the father of Joram, and Joram the father of Uzziah, 9 and Uzziah the father of Jotham, and Jotham the father of Ahaz, and Ahaz the father of Hezekiah, 10 and Hezekiah the father of Manasseh, and Manasseh the father of Amos,3 and Amos the father of Josiah, 11 and Josiah the father of Jechoniah and his brothers, at the time of the deportation to Babylon.
12 And after the deportation to Babylon: Jechoniah was the father of Shealtiel,4 and Shealtiel the father of Zerubbabel, 13 and Zerubbabel the father of Abiud, and Abiud the father of Eliakim, and Eliakim the father of Azor, 14 and Azor the father of Zadok, and Zadok the father of Achim, and Achim the father of Eliud, 15 and Eliud the father of Eleazar, and Eleazar the father of Matthan, and Matthan the father of Jacob, 16 and Jacob the father of Joseph the husband of Mary, of whom Jesus was born, who is called Christ.
17 So all the generations from Abraham to David were fourteen generations, and from David to the deportation to Babylon four-teen generations, and from the deportation to Babylon to the Christ fourteen generations.
The Birth of Jesus Christ18 Now the birth of Jesus Christ5 took place
in this way. When his mother Mary had
been betrothed6 to Joseph, before they came together she was found to be with child from the Holy Spirit. 19 And her husband Joseph, being a just man and unwilling to put her to shame, resolved to divorce her quietly. 20 But as he considered these things, behold, an angel of the Lord appeared to him in a dream, say-ing, “Joseph, son of David, do not fear to take Mary as your wife, for that which is conceived in her is from the Holy Spirit. 21 She will bear a son, and you shall call his name Jesus, for he will save his people from their sins.” 22 All this took place to fulfill what the Lord had spoken by the prophet:
23 a “ Behold, the virgin shall conceive and bear a son,
and they shall call his name Immanuel”
(which means, God with us). 24 When Joseph woke from sleep, he did as the angel of the Lord commanded him: he took his wife, 25 but knew her not until she had given birth to a son. And he called his name Jesus.
The Visit of the Wise Men
2 Now after Jesus was born in Bethlehem of Judea in the days of Herod the king,
behold, wise men7 from the east came to Jerusalem, 2 saying, “Where is he who has been born king of the Jews? For we saw his star when it rose8 and have come to worship him.” 3 When Herod the king heard this, he was troubled, and all Jerusalem with him; 4 and assembling all the chief priests and scribes of the people, he inquired of them where the Christ was to be born. 5 They told him, “In Bethlehem of Judea, for so it is written by the prophet:
6 b “ ‘ And you, O Bethlehem, in the land of Judah,
are by no means least among the rulers of Judah;
for from you shall come a ruler who will shepherd my people Israel.’”
7 Then Herod summoned the wise men secretly and ascertained from them what time the star had appeared. 8 And he sent them to
1 Greek Aram ; also verse 4 2 Asaph is probably an alternate spelling for Asa ; some manuscripts read Asa ; also verse 8 3 Amos is probably an alternate spelling for Amon ; some manuscripts read Amon ; twice in this verse 4 Greek Salathiel ; twice in this verse 5 Some manuscripts of the Christ 6 That is, legally pledged to be married 7 Greek magi ; also verses 7, 16 8 Or in the east ; also verse 9 a Isa. 7:14 b Mic. 5:2
THE GOSPEL ACCORDING TO
M AT T H E WFor the Introduction to Matthew see page 1057
uJAN 1: Gen 1–2; Ps 1. uJUL 2: 1 Chron 2; Ps 1.
uJAN 1 uJUL 2
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DAILY READING BIBLE
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The ESV Daily Reading Bible offers maximum flexibility and convenience for reading through the Bible
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30 | ESV DAILY READING BIBLE
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ONE YEAR BIBLES
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32 | ESV NEW TESTAMENT AND PORTIONS
GOSPEL OF JOHN
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The Gospel of John has always been one of the favorite books of the Bible. This
special paperback edition makes it easy to share the Gospel of John with everyone
you come in contact with. It includes a short gospel presentation, the ESV text of
the Gospel of John, and favorite verses from the Bible book.
This pocket-size New Testament with Psalms and Proverbs makes it easy to keep
God’s Word with you at all times. It features the words of Christ in red and also
offers two of the Old Testament’s most beloved books for additional wisdom and
comfort. This handy edition features readable type in a Bible that is only half an
inch thick and ready to go with you everywhere.
FEATURES
• Size: 4" x 6"
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• Words of Christ
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The Word Became Flesh
1 In the beginning was the Word, and the Word waswith God, and the Word was God. 2He was in the
beginning with God. 3 All things were made throughhim, and without him was not any thing made that wasmade. 4In him was life,1 and the life was the light of men.5The light shines in the darkness, and the darkness hasnot overcome it.
6There was a man sent from God, whose name wasJohn. 7He came as a witness, to bear witness about thelight, that all might believe through him. 8He was not thelight, but came to bear witness about the light.
9The true light, which enlightens everyone, was com-ing into the world. 10He was in the world, and the worldwas made through him, yet the world did not knowhim. 11He came to his own,2 and his own people3 didnot receive him. 12But to all who did receive him, whobelieved in his name, he gave the right to become chil-dren of God, 13who were born, not of blood nor of thewill of the flesh nor of the will of man, but of God.
14 And the Word became flesh and dwelt among us,and we have seen his glory, glory as of the only Sonfrom the Father, full of grace and truth. 15( John bore wit-ness about him, and cried out, “This was he of whom Isaid, ‘He who comes after me ranks before me, becausehe was before me.’”) 16 And from his fullness we have1 Or was not any thing made.That which has been made was life in him 2 Greek to his own things ; that is, to his owndomain, or to his own people 3 People is implied in Greek
THE GOSPEL ACCORDING TO
J O H N
GospelOfJohn.44066.i07.qxd 12/12/06 1:13 PM Page 11
The Gospel AccordinG To
MATThew
The Genealogy of Jesus Christ
1 The book of the genealogy of Jesus christ, the son of
david, the son of Abraham.2Abraham was the father of
isaac, and isaac the father of Jacob, and Jacob the father of Judah and his brothers, 3 and Judah the father of perez and Zerah by Tamar, and perez the father of hezron, and hezron the father of ram,1 4 and ram the father of Amminadab, and Amminadab the father of nahshon, and nahshon the father of salmon, 5 and salmon the father of Boaz by rahab, and Boaz the father of obed by ruth, and obed the father of Jesse, 6 and Jesse the father of david the king.
And david was the father of solomon by the wife of Uriah, 7 and solomon the father of rehoboam, and rehoboam the father of Abijah, and Abijah the father of Asaph,2 8 and Asaph the father of Jehoshaphat, and Jehoshaphat the father of
Joram, and Joram the father of Uzziah, 9 and Uzziah the father of Jotham, and Jotham the father of Ahaz, and Ahaz the father of hezekiah, 10 and hezekiah the father of Manasseh, and Manasseh the father of Amos,3 and Amos the father of Josiah, 11 and Josiah the father of Jechoniah and his brothers, at the time of the deportation to Babylon.
12And after the deportation to Babylon: Jechoniah was the father of shealtiel,4 and shealtiel the father of Zerubbabel, 13 and Zerubbabel the father of Abiud, and Abiud the father of eliakim, and eliakim the father of Azor, 14 and Azor the father of Zadok, and Zadok the father of Achim, and Achim the father of eliud, 15 and eliud the father of eleazar, and eleazar the father of Matthan, and Matthan the father of Jacob, 16 and Jacob the father of Joseph the husband of Mary, of whom Jesus was born, who is called christ.
1 Greek Aram; also verse 4 2 Asaph is probably an alternate spelling for Asa; some manuscripts read Asa; also verse 8 3 Amos is probably an alternate spelling for Amon; some manuscripts read Amon; twice in this verse 4 Greek Salathiel; twice in this verse
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ESV OUTREACH NEW TESTAMENT | 33
OUTREACH NEW TESTAMENTS
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M at t h e w
The Genealogy of Jesus Christ
1 the book of the genealogy of Jesus Christ, the son of David, the son of abraham.
2abraham was the father of Isaac, and Isaac the father of Jacob, and Jacob the father of Judah and his brothers, 3 and Judah the father of Perez and Zerah by tamar, and Perez the father of hezron, and hezron the father of Ram,1 4 and Ram the father of amminadab, and amminadab the father of Nahshon, and Nahshon the father of Salmon, 5 and Salmon the father of Boaz by Rahab, and Boaz the father of Obed by Ruth, and Obed the father of Jesse, 6 and Jesse the father of David the king.
and David was the father of Solomon by the wife of Uriah, 7 and Solomon the father of Rehoboam, and Rehoboam the father of abijah, and abijah the father of asaph,2 8 and asaph the father of Jehoshaphat, and Jehoshaphat the father of Joram, and Joram the father of Uzziah, 9 and Uzziah the father of Jotham, and Jotham the father of ahaz, and ahaz the father of hezekiah, 10 and hezekiah the father of Manasseh, and Manasseh the father of amos,3 and amos the father of Josiah, 11 and Josiah the father of Jechoniah and his brothers, at the time of the deportation to Babylon.
12and after the deportation to Babylon: Jechoniah was the father of Shealtiel,4 and Shealtiel the father of Zerubbabel, 13 and Zerubbabel the father of abiud, and abiud the father of eliakim, and eliakim the father of azor, 14 and azor the father of Zadok, and Zadok the father of achim, and achim the father of eliud, 15 and eliud the father of eleazar, and eleazar the father of Matthan, and Matthan the father of Jacob, 16 and Jacob the father of Joseph the husband of Mary, of whom Jesus was born, who is called Christ.
17 So all the generations from abraham to David were fourteen generations, and from David to the deportation to Babylon fourteen generations, and from the deportation to Babylon to the Christ fourteen generations.
The Birth of Jesus Christ18 Now the birth of Jesus Christ5 took place
in this way. when his mother Mary had been betrothed6 to Joseph, before they came together she was found to be with child from the holy Spirit. 19and her husband Joseph, being a just man and unwilling to put her to shame, resolved to divorce her quietly. 20 But as he considered these things, behold, an angel of the Lord appeared to him in a dream, saying, “Joseph, son of David, do not fear to take Mary as your wife, for that which is conceived in her is from the holy Spirit. 21 She will bear a son, and you shall call his name Jesus, for he will save his people from their sins.” 22all this took place to fulfill what the Lord had spoken by the prophet:
23 a “ Behold, the virgin shall conceive and bear a son,
and they shall call his name Immanuel”
(which means, God with us). 24 when Joseph woke from sleep, he did as the angel of the Lord commanded him: he took his wife, 25 but knew her not until she had given birth to a son. and he called his name Jesus.
The Visit of the Wise Men
2 Now after Jesus was born in Bethlehem of Judea in the days of herod the king, behold,
wise men7 from the east came to Jerusalem, 2 saying, “where is he who has been born king of the Jews? For we saw his star when it rose8 and have come to worship him.” 3 when herod the king heard this, he was troubled, and all Jerusalem with him; 4 and assembling all the chief priests and scribes of the people, he inquired of them where the Christ was to be born. 5 they told him, “In Bethlehem of Judea, for so it is written by the prophet:
6 b “ ‘ and you, O Bethlehem, in the land of Judah, are by no means least among the rulers of
Judah;
IntroductionThe Gospel of Matthew presents Jesus as Israel’s Messiah. The account alternates between Jesus’ activities of healing and casting out demons, and major blocks of his teaching, including the Sermon on the Mount (chs. 5–7), the Parables of the Kingdom (ch. 13), and the Olivet Discourse (chs. 24–25). The Sermon on the Mount includes the Beatitudes (5:3-12) and the Lord’s Prayer (6:5-15). The book closes with the Great Commission (28:18-20). A recurring theme is the conflict between Jesus and the religious leaders, culminating in his pronouncement of “seven woes” upon them (ch. 23). As do all four Gospel accounts, Matthew focuses on Christ’s three-year ministry and his death and resurrection. Matthew probably wrote his Gospel in the 50s or 60s a.d.
1 Greek Aram; also verse 4 2 Asaph is probably an alternate spelling for Asa; some manuscripts read Asa; also verse 8 3 Amos is probably an alternate spelling for Amon; some manuscripts read Amon; twice in this verse 4 Greek Salathiel; twice in this verse 5 Some manuscripts of the Christ 6 That is, legally pledged to be married 7 Greek magi; also verses 7, 16 8 Or in the east; also verse 9 a Isa. 7:14 b Mic. 5:2
OutNT.indb 1 11/28/07 10:00:46 AM
The ESV Outreach New Testament is the best-selling ESV Bible available. Its affordability, readability, compact
size, and user-friendly bonus features—such as How to Read the New Testament, Where to Find Help, and two
different reading plans—make this New Testament perfect for personal distribution or community outreach.
The Christmas edition is uniquely designed for individuals and churches to reach out to their communities
with the gospel during the holiday season.
FEATURES
• Size: 5.25" x 8.25"
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The ESV Children’s Bible contains aids that kids can use on how to pray and read God’s Word, the plan
of salvation, God’s promises, and becoming more like Jesus. In addition, a Bible-reading plan just for
them and a dictionary are included.
CHILDREN’S BIBLE
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FEATURES
• Size: 5.5" x 8.5"
• 11-point type
• 1,632 pages
• Introductions to each
book of the Bible
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occur in the Bible text
34 | ESV CHILDREN’S BIBLE
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the Lord standing on the right side of the altar of incense. And Zechariah was trou-bled when he saw him, and fear fell upon him. But the angel said to him, “Do not be afraid, Zechariah, for your prayer has been heard, and your wife Elizabeth will bear you a son, and you shall call his name John. And you will have joy and gladness, and many will rejoice at his birth, for he will be great before the Lord. . . . And he will turn many of the children of Israel to the Lord their God.” . . .
And when he came out, he was unable to speak to them, and they realized that he had seen a vision in the temple. And he kept making signs to them and remained mute. And when his time of service was ended, he went to his home.
After these days his wife Elizabeth con-ceived, and for five months she kept herself hidden, saying, “Thus the Lord has done for me in the days when he looked on me, to take away my reproach among people.”
THE BIRTH OF JOHN THE BAPTIST
From Luke 1
Now the time came for Elizabeth to give birth, and she bore a son. And her neigh-bors and relatives heard that the Lord had shown great mercy to her, and they rejoiced with her. And on the eighth day they came to circumcise the child. And they would have called him Zechariah after his father, but his mother answered, “No; he shall be called John.” And they said to her, “None of your relatives is called by this name.” And they made signs to his father, inquiring what he wanted him to be called. And he asked for a writing tablet and wrote, “His
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ILLUSTRATED FAMILY BIBLE
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Two hundred seventy of the most beloved and important passages of the Bible are presented in this
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Winner of the European Christian Book of the Year, the ESV Illustrated Family Bible is available for the
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want to pass on its truths to the next generation.
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ESV ILLUSTRATED FAMILY BIBLE | 35
Text
HEAR THE WORD AUDIO BIBLES
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MP3, 7 MP3 CDs 978‑1‑4335‑0295‑8 $49.99 N/A O‑WRAP N/A N/A N/A
With more than seventy hours of clear and simple reading, the ESV Hear the Word Audio Bible brings
the Bible to life in a convenient spoken format. Each disc is fully searchable, helping you locate the
exact Bible chapter you want. Listen at home, in your car, or load it onto your MP3 player.
About the Narrator: David Cochran Heath is a veteran stage actor who has performed in more than
one hundred productions. He has recorded many audio books, including Christian classics by Thomas
a Kempis, Francis Schaeffer, and John Piper.
36 | ESV HEAR THE WORD AUDIO BIBLE
FEATURES
• Over 70 hours of audio recording
• 59 CDs
• 7 MP3 CDs
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V Verb • F Finite P Ptcpl I Infinite • P Pres F Fut I Impf R Perf L Pluperf A Aor 2 Second Aor • I Ind V Imper S Subjunct O Opt • A Act M Mid P Pass D Dep
THE GOSPEL ACCORDING TO
MATTHEWIntroductionThe Gospel of Matthew presents Jesus as Israel’s Messiah. The account alternates between Jesus’ activities of healing and casting out demons, and major blocks of his teaching, including the Sermon on the Mount (chs. 5–7), the Parables of the Kingdom (ch. 13), and the Olivet Discourse (chs. 24–25). The Sermon on the Mount includes the Beatitudes (5:3-12) and the Lord’s Prayer (6:5-15). The book closes with the Great Commission (28:18-20). A recurring theme is the con-flict between Jesus and the religious leaders, culminating in his pronouncement of “seven woes” upon them (ch. 23). As do all four Gospel accounts, Matthew focuses on Christ’s three-year ministry and his death and resurrection. Matthew probably wrote his Gospel in the 50s or 60s A.D.
The Genealogy of Jesus Christ
1 The book of the genealogy of Jesus Christ, the son of David, the son of ] Βίβλος 1 ] ] γενέσεως 2 ] Ἰησοῦ 3 Χριστοῦ 4 ] υἱοῦ 5 ] Δαυὶδ 6 ] υἱοῦ 7 ]
Biblos geneseōs Iēsou Christou huiou Dauid huiou NNSF NGSF NGSM NGSM NGSM NGSM NGSM 976 1078 2424 5547 5207 1138 5207
Abraham. ¶ 2 Abraham was the father of Isaac, and Isaac the father of Ἀβραάμ 8 Ἀβραὰμ 1 ἐγέννησεν 2 ‹ τὸν 3 Ἰσαάκ 4› δὲ 6 Ἰσαὰκ 5 ἐγέννησεν 7 Abraam Abraam egennēsen ton Isaak de Isaak egennēsen NGSM NNSM VF3SAIA RASM NASM C NNSM VF3SAIA 11 11 1080 3588 2464 1161 2464 1080
Jacob, and Jacob the father of Judah and his‹ τὸν 8 Ἰακώβ 9› δὲ 11 Ἰακὼβ 10 ἐγέννησεν 12 ‹ τὸν 13 Ἰούδαν 14› καὶ 15 αὐτοῦ 18 ton Iakōb de Iakōb egennēsen ton Ioudan kai autou RASM NASM C NNSM VF3SAIA RASM NASM C PPGSM 3588 2384 1161 2384 1080 3588 2455 2532 846
brothers, 3 and Judah the father of Perez and Zerah by ‹ τοὺς 16 ἀδελφοὺς 17› δὲ 2 Ἰούδας 1 ἐγέννησεν 3 ‹ τὸν 4 Φάρες 5› καὶ 6 ‹ τὸν 7 Ζάρα 8› ἐκ 9 tous adelphous de Ioudas egennēsen ton Phares kai ton Zara ek RAPM NAPM C NNSM VF3SAIA RASM NASM C RASM NASM EG 3588 80 1161 2455 1080 3588 5329 2532 3588 2196 1537
Tamar, and Perez the father of Hezron, and Hezron the father of ‹ τῆς 10 Θαμάρ 11› δὲ 13 Φάρες 12 ἐγέννησεν 14 ‹ τὸν 15 Ἑσρώμ 16› δὲ 18 Ἑσρὼμ 17 ἐγέννησεν 19 tēs Thamar de Phares egennēsen ton Hesrōm de Hesrōm egennēsen RGSF NGSF C NNSM VF3SAIA RASM NASM C NNSM VF3SAIA 3588 2283 1161 5329 1080 3588 2074 1161 2074 1080
Ram,1 4 and Ram the father of Amminadab, and Amminadab the father of ‹ τὸν 20 Ἀράμ 21› δὲ 2 Ἀρὰμ 1 ἐγέννησεν 3 ‹ τὸν 4 Ἀμιναδάβ 5› δὲ 7 Ἀμιναδὰβ 6 ἐγέννησεν 8 ton Aram de Aram egennēsen ton Aminadab de Aminadab egennēsen RASM NASM C NNSM VF3SAIA RASM NASM C NNSM VF3SAIA 3588 689 1161 689 1080 3588 284 1161 284 1080
Nahshon, and Nahshon the father of Salmon, 5 and Salmon‹ τὸν 9 Ναασσών 10› δὲ 12 Ναασσὼν 11 ἐγέννησεν 13 ‹ τὸν 14 Σαλμών 15› δὲ 2 Σαλμὼν 1 ton Naassōn de Naassōn egennēsen ton Salmōn de Salmōn RASM NASM C NNSM VF3SAIA RASM NASM C NNSM 3588 3476 1161 3476 1080 3588 4533 1161 4533
the father of Boaz by Rahab, and Boaz the father of Obed ἐγέννησεν 3 ‹ τὸν 4 Βόες 5› ἐκ 6 ‹ τῆς 7 Ῥαχάβ 8› δὲ 10 Βόες 9 ἐγέννησεν 11 ‹ τὸν 12 Ἰωβὴδ 13› egennēsen ton Boes ek tēs Rhachab de Boes egennēsen ton Iōbēd VF3SAIA RASM NASM EG RGSF NGSF C NNSM VF3SAIA RASM NASM 1080 3588 1003-vl 1537 3588 4477 1161 1003-vl 1080 3588 5601
by Ruth, and Obed the father of Jesse, 6 and Jesse the father of ἐκ 14 ‹ τῆς 15 Ῥούθ 16› δὲ 18 Ἰωβὴδ 17 ἐγέννησεν 19 ‹ τὸν 20 Ἰεσσαί 21› δὲ 2 Ἰεσσαὶ 1 ἐγέννησεν 3 ek tēs Rhouth de Iōbēd egennēsen ton Iessai de Iessai egennēsen EG RGSF NGSF C NNSM VF3SAIA RASM NASM C NNSM VF3SAIA 1537 3588 4503 1161 5601 1080 3588 2421 1161 2421 1080
1 Greek Aram; also verse 4
61-Matthew.indd 7/17/2006, 4:04 PM1
ENGLISH-GREEK REVERSE INTERLINEAR NEW TESTAMENT
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approach allows you to see firsthand the accuracy with which the ESV translators rendered the Greek
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Crossway has partnered with the German Bible Society and Logos Bible Software, the premier Bible
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the English text of the New Testament alongside the original Greek text.
FEATURES
• Size: 6.5" x 9.125"
• 1,536 pages
• Gloss dictionary
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• Free ESV Bible
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• Morphology of each
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• Transliterations of all
Greek words for easy
pronunciation
• Strong’s numbers for
effective cross-refer-
encing to other study
tools
ESV ENGLISH‑GREEK REVERSE INTERLINEAR NEW TESTAMENT | 37
38 | ESV PARALLEL BIBLES
GERMAN/ENGLISH PARALLEL BIBLE
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This German/English Parallel Bible, published in partnership with the German Bible
Society, is ideal for native speakers, bilingual readers, and those who are learning
either language. This Bible positions two columns of Scripture on each page: the
widely used Luther 1984 German text on the left, and the ESV English language
text alongside it on the right. It also features textual notes for both translations in
the back and is contained in a durable hardcover.
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The Gospel AccordinG To
MATThew
The Genealogy of Jesus Christ
1 The book of the genealogy of Jesus christ, the son of david, the son of Abraham.
¶ 2 Abraham was the father of isaac, and isaac the father of Jacob, and Jacob the father of Judah and his brothers, 3 and Judah the father of perez and Zerah by Tamar, and perez the father of hezron, and hezron the father of ram,1 4 and ram the father of Amminadab, and Amminadab the father of nahshon, and nahshon the father of salmon, 5 and salmon the father of Boaz by rahab, and Boaz the father of obed by ruth, and obed the father of Jesse, 6 and Jesse the father of david the king.¶ And david was the father of solomon by the wife of Uriah, 7 and solomon the father of rehoboam, and rehoboam the father of Abijah, and Abijah the father of Asaph,2 8 and Asaph the father of Jehoshaphat, and Jehoshaphat the father of Joram, and Joram the father of Uzziah, 9 and Uzziah the father of Jotham, and Jotham the father of Ahaz, and Ahaz the father of hezekiah, 10 and hezekiah the father of Manasseh, and Manasseh the father of Amos,3 and Amos the father of Josiah, 11 and Josiah the father of Jechoniah and his brothers, at the time of the deportation to Babylon.¶ 12 And after the deportation to Babylon: Jechoniah was the father of shealtiel,4 and shealtiel the father of Zerubbabel, 13 and Zerubbabel the father of Abiud, and Abiud the father of eliakim, and eliakim the father of Azor, 14 and Azor the father of Zadok, and Zadok the father of Achim, and Achim the father of eliud, 15 and eliud the father of eleazar, and eleazar the father of Matthan, and Matthan the father of Jacob,
dAs eVAnGeliUM nAch MATThÄUs
Jesu Stammbaum(Lk 3,23-38)
1 dies ist das Buch von der Geschichte Jesu christi, des sohnes davids, des sohnes
Abrahams.¶ 2 Abraham zeugte isaak. isaak zeugte Jakob. Jakob zeugte Juda und seine Brüder.
3 Juda zeugte perez und serach mit der Tamar. perez zeugte hezron. hezron zeugte ram. 4 ram zeugte Amminadab. Amminadab zeugte nachschon. nachschon zeugte salmon.
5 salmon zeugte Boas mit der rahab. Boas zeugte obed mit der rut. obed zeugte isai.
6 isai zeugte den König david.¶ david zeugte salomo mit der Frau des Uria. 7 salomo zeugte rehabeam. rehabeam zeugte Abija. Abija zeugte Asa.
8 Asa zeugte Joschafat. Joschafat zeugte Joram. Joram zeugte Usija.
9 Usija zeugte Jotam. Jotam zeugte Ahas. Ahas zeugte hiskia.
10 hiskia zeugte Manasse. Manasse zeugte Amon. Amon zeugte Josia.
11 Josia zeugte Jojachin und seine Brüder um die Zeit der babylonischen Gefangenschaft.
¶ 12 nach der babylonischen Gefangenschaft zeugte Jojachin schealtiël. schealtiël zeugte serubbabel. 13 serubbabel zeugte Abihud. Abihud zeugte eljakim. eljakim zeugte Asor.
14 Asor zeugte Zadok. Zadok zeugte Achim. Achim zeugte eliud.
15 eliud zeugte eleasar. eleasar zeugte Mattan. Mattan zeugte Jakob.
40.Matthew.indd 1807 11/18/08 11:19:23 AM
EL SANTO EVANGELIO SEGÚN
SAN MATEO
1 Libro de la genealogía de Jesucristo, hijo de David, hijo de Abraham.
¶ 2 Abraham engendró a Isaac, Isaac a Jacob, y Jacob a Judá y a sus hermanos.
3 Judá engendró de Tamar a Fares y a Zara, Fares a Esrom, y Esrom a Aram.
4 Aram engendró a Aminadab, Aminadab a Naasón, y Naasón a Salmón.
5 Salmón engendró de Rahab a Booz, Booz engen-dró de Rut a Obed, y Obed a Isaí.
6 Isaí engendró al rey David, y el rey David engen-dró a Salomón de la que fue mujer de Urías.
7 Salomón engendró a Roboam, Roboam a Abías, y Abías a Asa.
8 Asa engendró a Josafat, Josafat a Joram, y Joram a Uzías.
9 Uzías engendró a Jotam, Jotam a Acaz, y Acaz a Ezequías. 10 Ezequías engendró a Manasés, Manasés a Amón, y Amón a Josías.
11 Josías engendró a Jeconías y a sus hermanos, en el tiempo de la deportación a Babilonia.¶ 12 Después de la deportación a Babilonia, Jeconías engendró a Salatiel, y Salatiel a Zorobabel.
13 Zorobabel engendró a Abiud, Abiud a Eliaquim, y Eliaquim a Azor. 14 Azor engendró a Sadoc, Sadoc a Aquim, y Aquim a Eliud. 15 Eliud engendró a Eleazar, Eleazar a Matán, Matán a Jacob; 16 y Jacob engendró a José, marido de María, de la cual nació Jesús, llamado el Cristo.¶ 17 De manera que todas las generaciones desde Abraham hasta David son catorce; desde David hasta la deportación a Babilonia, catorce; y desde la depor-tación a Babilonia hasta Cristo, catorce.
¶ 18 El nacimiento de Jesucristo fue así: Estando des-posada María su madre con José, antes que se junta-sen, se halló que había concebido del Espíritu Santo.
19 José su marido, como era justo, y no quería infamarla, quiso dejarla secretamente.
ThE GOSpEL ACCORDING TO
MATThEw
1 The book of the genealogy of Jesus Christ, the son of David, the son of Abraham.
¶ 2 Abraham was the father of Isaac, and Isaac the father of Jacob, and Jacob the father of Judah and his brothers, 3 and Judah the father of perez and Zerah by Tamar, and perez the father of hezron, and hezron the father of Ram,1 4 and Ram the father of Amminadab, and Amminadab the father of Nahshon, and Nahshon the father of Salmon, 5 and Salmon the father of Boaz by Rahab, and Boaz the father of Obed by Ruth, and Obed the father of Jesse, 6 and Jesse the father of David the king.¶ And David was the father of Solomon by the wife of Uriah, 7 and Solomon the father of Rehoboam, and Rehoboam the father of Abijah, and Abijah the father of Asaph,2 8 and Asaph the father of Jehoshaphat, and Jehoshaphat the father of Joram, and Joram the father of Uzziah, 9 and Uzziah the father of Jotham, and Jotham the father of Ahaz, and Ahaz the father of hezekiah, 10 and hezekiah the father of Manasseh, and Manasseh the father of Amos,3 and Amos the father of Josiah, 11 and Josiah the father of Jechoniah and his broth-ers, at the time of the deportation to Babylon.¶ 12 And after the deportation to Babylon: Jechoniah was the father of Shealtiel,4 and Shealtiel the father of Zerubbabel, 13 and Zerubbabel the father of Abiud, and Abiud the father of Eliakim, and Eliakim the father of Azor, 14 and Azor the father of Zadok, and Zadok the father of Achim, and Achim the father of Eliud, 15 and Eliud the father of Eleazar, and Eleazar the father of Matthan, and Matthan the father of Jacob, 16 and Jacob the father of Joseph the husband of Mary, of whom Jesus was born, who is called Christ.¶ 17 So all the generations from Abraham to David were fourteen generations, and from David to the deportation to Babylon fourteen generations, and from the deportation to Babylon to the Christ fourteen generations.¶ 18 Now the birth of Jesus Christ5 took place in this way. when his mother Mary had been betrothed6 to Joseph, before they came together she was found to be with child from the holy Spirit. 19 And her husband Joseph, being a just man and unwilling to put her to shame, resolved to divorce her quietly.
SpEn.2.NT.Final.indb 1329 9/24/07 9:18:54 AM
Spanish and English are two of the five most-spoken languages in the world. This
edition of the ESV honors the diversity and relevance of God’s Word in a way that
is ideal for not only native speakers of either language but also bilingual readers.
This Bible positions two columns of Scripture on each page: the beloved Reina-
Valera 1960 Spanish text on the left, and the ESV English language text alongside
it on the right. It also features textual notes for both translations in the back, and is
contained in a durable, gold-foil stamped cover.
FEATURES
• Size: 6.5" x 9.1875"
• 9.15-point type
• 1,792 pages
• Textual notes in
both languages
• Double-column,
verse-by-verse lay-
out with Spanish
and English side by
side
• Black letter text
Actual Type Size
Actual Type Size
Devo
tion
al
Stu
dy
Re
fere
nce
NT
& P
ortio
ns
Ch
ildre
nS
pe
cia
lty
INDEX | ESV 39
C
CHILDREN’S BIBLE
Hardcover������������������������������������������������������������������������������������������������������������34
CLASSIC REFERENCE BIBLES
Bonded�Leather,�Black������������������������������������������������������������������������22
Genuine�Leather,�Black����������������������������������������������������������������������22
Genuine�Leather,�Burgundy��������������������������������������������������������� 23
Hardcover����������������������������������������������������������������������������������������������������������� 23
Premium�Calfskin�Leather,�Black����������������������������������������� 23
Premium�Calfskin�Leather,�Cordovan����������������������������� 23
TruTone,�Brown/Cordovan,�Portfolio�Design�������� 23
TruTone,�Charcoal,�Celtic�Cross�Design ��������������������� 23
TruTone,�Chestnut,�Eternity�Design����������������������������������� 23
TruTone,�Forest/Tan,�Trail�Design����������������������������������������� 23
COMPACT BIBLES
Battlezone,�Brushed�Aluminum����������������������������������������������12
Battlezone,�Weathered�Metal������������������������������������������������������12
TruTone,�Black/Ostrich,�Portfolio�Design��������������������12
TruTone,�Brown/Cordovan,�Portfolio�Design���������12
TruTone,�Charcoal,�Crown�Design����������������������������������������12
TruTone,�Chestnut,�Crown�Design�������������������������������������� 13
TruTone,�Chestnut,�Diamond�Design������������������������������� 13
TruTone,�Cranberry,�Filigree�Design��������������������������������� 13
TruTone,�Harvest,�Horizon�Design ������������������������������������� 13
TruTone,�Nutmeg,�Filigree�Design��������������������������������������� 13
TruTone,�Olive,�Celtic�Cross�Design��������������������������������� 13
TruTone,�Royal�Blue,�Celtic�Cross�Design ��������������� 13
TruTone,�Royal�Blue,�Eternity�Design����������������������������� 13
TruTone,�SeaBreeze,�Horizon�Design ����������������������������� 13
TruTone,�Sienna,�Crossroads�Design����������������������������� 13
TruTone,�SkyBlue,�Ivy�Design��������������������������������������������������� 13
TruTone,�Tan,�Diamond�Design����������������������������������������������� 13
TruTone,�Tan/Burgundy,�Vine�Design ����������������������������� 13
TruTone,�Wild�Rose,�Floral�Design������������������������������������� 13
D
DAILY READING BIBLE
Hardcover����������������������������������������������������������������������������������������������������������� 30
E
ENGLISH‑GREEK REVERSE
INTERLINEAR NEW TESTAMENT
Hardcover������������������������������������������������������������������������������������������������������������37
ESV STUDY BIBLE, LARGE PRINT
Hardcover��������������������������������������������������������������������������������������������������������������� 4
ESV STUDY BIBLES
Bonded�Leather,�Black����������������������������������������������������������������������������2
Bonded�Leather,�Burgundy����������������������������������������������������������������2
Brown/Slate,�Portfolio�Design����������������������������������������������������� 3
Genuine�Leather,�Black������������������������������������������������������������������������� 3
Genuine�Leather,�Burgundy������������������������������������������������������������� 3
Hardcover��������������������������������������������������������������������������������������������������������������� 3
Premium�Calfskin�Leather,�Black��������������������������������������������� 3
Premium�Calfskin�Leather,�Cordovan��������������������������������� 3
TruTone,�Brown/Cordovan,�Portfolio�Design������������ 3
TruTone,�Classic�Black��������������������������������������������������������������������������� 3
TruTone,�Forest/Tan,�Trail�Design��������������������������������������������� 3
TruTone,�Mahogany,�Trellis�Design��������������������������������������� 3
TruTone,�Natural�Brown����������������������������������������������������������������������� 3
TruTone,�Navy/Tan,�Band�Design��������������������������������������������� 3
G
GERMAN/ENGLISH BIBLE
Hardcover,�Dark�Red ��������������������������������������������������������������������������� 38
GIFT & AWARD BIBLES
Imitation�Leather,�Black��������������������������������������������������������������������21
Imitation�Leather,�Burgundy��������������������������������������������������������21
GOSPEL OF JOHN
Paperback������������������������������������������������������������������������������������������������������������32
H
HEAR THE WORD AUDIO BIBLES
CD����������������������������������������������������������������������������������������������������������������������������������36
MP3 ����������������������������������������������������������������������������������������������������������������������������36
I
ILLUSTRATED FAMILY BIBLE
Hardcover������������������������������������������������������������������������������������������������������������35
J
JOURNALING BIBLES
Antique�Floral�Design ������������������������������������������������������������������������� 10
Bonded�Leather,�Mocha,�Threshold�Design����������� 10
Natural�Leather,�Brown,�Flap�with�Strap ��������������������11
Original,�Black������������������������������������������������������������������������������������������������11
Plum,�Wallpaper�Design ������������������������������������������������������������������11
Premium�Calfskin,�Black������������������������������������������������������������������11
Tuscan�Series,�Terra-Cotta/Sage��������������������������������������������11
L
LARGE PRINT BIBLES
Genuine�Leather,�Black����������������������������������������������������������������������17
Hardcover������������������������������������������������������������������������������������������������������������17
Premium�Calfskin�Leather,�Black������������������������������������������17
TruTone,�Brown��������������������������������������������������������������������������������������������17
TruTone,�Burgundy����������������������������������������������������������������������������������17
LIFE DISCOVERY BIBLE
Paperback����������������������������������������������������������������������������������������������������������� 20
INDEX
Text
40 ESV | INDEX
LITERARY STUDY BIBLES
Hardcover��������������������������������������������������������������������������������������������������������������5
TruTone,�Brown/Parchment,�Archive�Design�����������5
O
ONE YEAR BIBLES
Hardcover�����������������������������������������������������������������������������������������������������������31
Paperback�����������������������������������������������������������������������������������������������������������31
OSWALD CHAMBERS DEVOTIONAL
BIBLES
Hardcover����������������������������������������������������������������������������������������������������������28
TruTone,�Navy/Tan����������������������������������������������������������������������������������28
OUTREACH BIBLES
Paperback,�Blossom�Design ����������������������������������������������������19
Paperback,�Classic�Design����������������������������������������������������������19
Paperback,�Contemporary�Design������������������������������������19
Paperback,�Graphite�Design������������������������������������������������������19
OUTREACH NEW TESTAMENTS
Paperback����������������������������������������������������������������������������������������������������������33
Paperback,�Christmas�Wreath�Design��������������������������33
P
PERSONAL SIZE REFERENCE BIBLES
Genuine�Leather,�Black��������������������������������������������������������������������24
TruTone,�Black����������������������������������������������������������������������������������������������24
TruTone,�Charcoal,�Crown�Design��������������������������������������25
TruTone,�Chestnut,�Crest�Design ����������������������������������������25
TruTone,�Cool�Mint,�Ivy�Design ��������������������������������������������25
TruTone,�Forest/Tan,�Trail�Design����������������������������������������25
TruTone,�Mahogany,�Trellis�Design����������������������������������25
TruTone,�Navy/Khaki/Pearl,�Horizon�Design����������25
PEW AND WORSHIP BIBLES
Hardcover,�Black��������������������������������������������������������������������������������������14
Hardcover,�Dark�Red ��������������������������������������������������������������������������14
Hardcover,�Navy�Blue ������������������������������������������������������������������������14
PEW AND WORSHIP BIBLES, LARGE
Hardcover,�Black��������������������������������������������������������������������������������������15
Hardcover,�Dark�Red ��������������������������������������������������������������������������15
Hardcover,�Navy�Blue ������������������������������������������������������������������������15
POCKET NEW TESTAMENTS
Genuine�Leather,�Black�������������������������������������������������������������������� 32
TruTone,�Black���������������������������������������������������������������������������������������������� 32
PREMIUM THINLINE BIBLES
Genuine�Leather,�Black������������������������������������������������������������������������6
TruTone,�Natural�Brown����������������������������������������������������������������������6
TruTone,�Tan/Forest,�Portfolio�Design������������������������������6
PULPIT BIBLE
Bonded�Leather,�over�Board,�Black����������������������������������16
S
SHARE THE GOOD NEWS OUTREACH
BIBLE™
Paperback����������������������������������������������������������������������������������������������������������18
SHARE THE GOOD NEWS OUTREACH
NEW TESTAMENT™
Paperback����������������������������������������������������������������������������������������������������������18
SINGLE COLUMN REFERENCE BIBLES
Genuine�Leather,�Black��������������������������������������������������������������������26
Premium�Calfskin�Leather,�Black����������������������������������������26
TruTone,�Black����������������������������������������������������������������������������������������������26
TruTone,�Brown/Cordovan,�Portfolio�Design�������26
SPANISH/ENGLISH BIBLE
Hardcover,�Black��������������������������������������������������������������������������������������38
T
THINLINE BIBLES
Bonded�Leather,�Black��������������������������������������������������������������������������8
Bonded�Leather,�Burgundy��������������������������������������������������������������8
Genuine�Leather,�Black������������������������������������������������������������������������8
Premium�Calfskin�Leather,�Black��������������������������������������������8
Premium�Calfskin�Leather,�Cordovan��������������������������������8
Regency,�Tapestry�Design����������������������������������������������������������������8
TruTone,�Black/Charcoal,�Crescent�Design ����������������8
TruTone,�Black/Ostrich,�Portfolio�Design����������������������9
TruTone,�Brick,�Crossroads�Design��������������������������������������9
TruTone,�Brown/Cordovan,�Portfolio�Design�����������9
TruTone,�Brown/Tan,�Gator�Design��������������������������������������9
TruTone,�Charcoal,�Celtic�Cross�Design ������������������������9
TruTone,�Charcoal,�Crown�Design������������������������������������������9
TruTone,�Chestnut,�Diamond�Design����������������������������������9
TruTone,�Cranberry,�Filigree�Design������������������������������������9
TruTone,�Navy,�John�14:6�Design������������������������������������������9
TruTone,�Nutmeg,�Filigree�Design������������������������������������������9
TruTone,�Royal�Blue,�Celtic�Cross�Design ������������������9
TruTone,�Saddle,�Celtic�Cross�Design ������������������������������9
TruTone,�SkyBlue,�Ivy�Design������������������������������������������������������9
TruTone,�SpringGreen,�Horizon�Design��������������������������9
TruTone,�Tan,�Diamond�Design��������������������������������������������������9
TruTone,�Wild�Rose,�Floral�Design����������������������������������������9
TRUTH BIBLE
Paperback����������������������������������������������������������������������������������������������������������20
U
URBAN DEVOTIONAL BIBLE
Paperback����������������������������������������������������������������������������������������������������������29
V
VALUE THINLINE BIBLES
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solely for the purpose of proclaiming the gospel through publishing and all other means in order, by God’s
grace: (a) to bring men, women, and children to Christ as their Lord and Savior; (b) to help individual
Christians and the church grow in knowledge and understanding of the Christian life; (c) to bear witness
to God’s Truth, Beauty, and Holiness, and to the Lordship of Christ in every area of life; and (d) to glorify
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aBOut tHe esv BiBle
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