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Péter Hartl & Dr. Tihamér Margitay Dept. of Philosophy and the History of Science 1111 Budapest, Egry J. st. 1. E 610. [email protected] [email protected] www.filozofia.bme.hu Social Epistemology

Social Epistemology

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Social Epistemology. The Cognitive Robinson Crusoe. The Individualistic Epistemology. Assumptions and problems of „individualistic” („traditional”) epistemology: Epistemic agents are individual human beings. - PowerPoint PPT Presentation

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Page 1: Social Epistemology

Péter Hartl & Dr. Tihamér MargitayDept. of Philosophy and the History of Science

1111 Budapest, Egry J. st. 1. E [email protected]

[email protected]

Social Epistemology

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The Cognitive Robinson Crusoe

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The Individualistic Epistemology Assumptions and problems of „individualistic” („traditional”) epistemology:

Epistemic agents are individual human beings.

What are the desidered conginitve states (e.g. knowledge) and methods leading to those states (e.g. justification) ?

The standards of knowledge and rationality are universal and objective.

Knowledge represents the world / aims at truth (correspondence).

What can an isolated subject know – should believe -- entirely on her own when her resources are her senses and the contents of her mind?

In principle, an individual can know everything that can be known by a community, practically, of course, she cannot.

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The social and interpersonal aspects of knowledge

Social Epistemology

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Forms of changes: Adding assumptions (resources) and problems

Replacing assumptions and problems

From Individualistic to Social Epistemology

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How to make social from individual epistemology?

What sort of modifications of the individualistic epistemology are necessary? What kind of phenomena should be taken into consideration? And WHY?

Question: Do-It-Yourself Social Epistemology

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Testimony

Peer agreement and disagreement

Argumentation

Social norms of knowledge and rationality

Etc..

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Under what conditions can a testimony be relied on? Different answers:

A cognitive agent can rely on it if she has further non-testimonial physical evidence about the reliability of the speaker. (the agent’s evidence, expanded content -- individualistic epistemology)

Variation: By default, she can accept them unless she has contrary evidence (defeater). (the agent’s evidence, expanded content -- individualistic epistemology)

Example: Testimony, Individualistic Accounts

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Under what conditions can a testimony be relied on? Different answers:

The cognitive agent, s can accept what t says if t knows what she says. That is if s knows by testimony that p, then someone else should know p first. (transindividual evidence, society of knowers – social epistemology)

The cognitive agent can accept a testimony if she is convinced in a rational debate that it is acceptable. (transindividual method of justification – social epistemology) New problems: what sort of soc. methods are admissible?

The cog agent can accept a testimony if she has social evidence (social indicator-properties) about the speaker’s credibility. E.g. I accept that helicobacter causes stomach ulcer, because I heard it from distinguished scientists. (social evidence – social epistemology) New problems: what sort of indicators are reliable? What social procedures can screen credibility? etc..

Example: Testimony, Social Accounts

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It is a community that generates and acquires knowledge not individuals. Members of a community share beliefs, cognitive methods and practices.

They rely on each other's testimony.

Only community can maintain norms.

Two cognitive agents: community (most fundamental), individuals.

What are the epistemic properties, methods and practices of collective epistemic agents?

One More Radical Step: the Collective Agent

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A radical example of social epistemology is the sociology of knowledge. („the strong program” of Bloor 1976)

Example

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Historical evidence:

History of science and ideas shows how sociological and psychological contingencies actually played a role in what people come to beleive.

Theoretical arguments for the need of social (psychological) factors:

Underdetermination (Duhem, Quine): Logically incompatible theories may fit all possible evidence. Theories are underdetermiend by evidence: How to bridge the evidential gap? Why one theory is preferred over another?

Epistmological holism (Duhem, Quine): Whole theories (together with background assumptions) are the units of test (confirmation or falsification). What claims to revise/to save?

Semantic holism (Quine): Language as a whole has meaninig, meanings cannot be attached to words separetelly. Theory-ladenness of observation: How to choose evidence?

Arguments for the Sociological Approach

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„…knowledge for the sciologist is whatever men take to be knowledge… beliefs which are taken for granted, institutionlized, or invested with authority…”

Great variety of ideas – „…what are the causes of this variation, how and why does it change?”

To EXPLAIN the production, transmission, change, structure and organization of knowledge within a particular group of people E.g.:

What is believed?

Who believes it and who does not?

Why do they believe it? What are their sources, what are the sources of the creditbility?

How are these beliefs defended against doubt?

Etc.

The Strong Program

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Methodology: Causal Explanation Social and psychological causes bringing about beleifs, to be found in:

Process of socialization, transmittion of culture

Goals and interests of the members of the group

Ways of generating consensus

Rethorical and negotiation processes

Conventions

Etc.

Impartial explanation: both truth and falsity require explanation (not merely a sociology of error)

Symmetrical explanation: the same typ of cause for truth and fasity (not merely a sociology of error)

Reflexivity: the same exaplains the sociology of knowledge itself.

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Sociology, social psychology, social anthropology:

Methodology: Practice

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Radical Socialitzation of EpistemologyIndividualistic Epistemology Epistemic agents are individual

human beings.

What are the desidered conginitve states (e.g. knowledge) and methods leading to those states (e.g. justification) ?

The standards of knowledge and rationality are universal and objective.

Knowledge represents the world/aims at truth (correpondence).

Sociology of Knowledge Collective epistemic agent

What is taken to be knowledge, how is it produced and maintained

No universalstandards of rationality

Knowledge „represents” consensus

Naturalized inquire into knowledge, the science of knowledge