Short Ngondro

7/27/2019 Short Ngondro

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Bri i f Recitations for the Four Preli min ary Prac tices


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Gloriolls , powerful omnip resen t Lord Tajradhara,

pril lcipal o f all Buddha Camilie: Guru K a r m a p a .

Origin or all manda la . , gl Iry of samsara and nin 'ana -Yidam Vajrayogini,

Tho . c who have power over enl ightened aClivity -

dha rma pro tec to r ' Bernakchen and a n s o n ,

This yogi how ' 10 YOll wilh one-po in ted 'rc",pecl

please pro tec t me fore\ 'er with your noble c o m p a . S i O I l .


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-T-T C A] o-l;


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Dna indi vidual. ha ve purified their mindslr r,a/1/ s wi th the commoll preliminary pract ices,they shou ld reques t empowerm ent and instructi on weLL fro m a qual ified guru, and thentra in iT) tlt t recitation medi tat ion o lvlalzamudra's extra ordinary preliminal)! pra ctices asfo llows:

1. Refuge and Prostrations

Fint su that evtrylizingYOtl do will accord 1 ilh the dha rma, go for rejilge and give rise tobodhichitta in two W~ J : duril/g medit ation sessions and i ll betwee ll meditat ion sessiolls.Du ring meditat io II Je SS 10 n J , leaue wo rldly concerns and other activit ies aside, sit in a p roper//I pdila tion po tu.re on a comor ta ble sea t,


7/57

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8/57

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a1ld ruite :

B fore me in the sky is th Gu r u Va j r adhara,u r roun ded by the gur u s [ t h e l in age of m anm g

an d blessingsA n d the gurus with w h m I have a it h an d d har mi c

o nn ctions.I n fro n t ar the yidams, t o t h rio- h t are t h e bu dd h a s .

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9/57

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10/57

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B hind 1. the a red dharma; to t he 1 ft , t h sa ngha. All are surrounded by oce n - lik r tinues f the ir ow n kind. My mot h r , sent ienl beings , and I s tan d bef o re The yes of all t h e sources of refuge . One - pointed ly we go for refuge nd ar o u se b od hic hitt a .


11/57

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12/57

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All s n tien t be in g ' and I go for r fu ge in th gu rus . We go for refug in the idams. We go [or r e fu ge in the buddh as.

We go for r fu ge i n th dharma. W go for re fu g in the sa n g h a.

GOfOTre u.gein Ihefivej ewels as man} limes as poss ible. Ma intai ning this sa mevisuali;::atio n.flT0 1LSf bodhichilla:


13/57

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Until I reach en li ght n ment ' essence,

1 go for r efuge in the buddhas . In th dharma and lh assemb ly O f bodhisattvas , to , I go for refuge.

Just a in the past the Bliss-Gone Ones A r ou sed the mind of bod hi hitta; Just a they followed s[e'p -by - ste p T h tra ining of l h bodhisat tvas,

So, too , hall I, to benefi t wa n derers Aro us t he mi nd of bodhicit ta.

So, too , shall I follow step - by-s t ep , T h ' bodhisattva's training.

R ec it e t!tree t i me.

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15/57

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16/57

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TIt n rec ite the fo llow ing:

May pr : ' j u s nd upr eme bodhichi t tari e w h er i t ha nol ar ise n ,ot d iminis h wher it has arisen,

And cont i nu a ll y i n crease a n d i n c r eas e,

Fina I0', tlt e 'ouree,) o reJ uge mell into light alld Ihen become OIlP wilh li l t .

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17/57

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18/57

Between w sions. do nol be jndU/erent. Take up the antidotes : Strive 10 ha ve greater devotiolli T! tlrl' gum, 10 riflJeLop as much failh i ll the J ewel as jloHibit, and Lo gil'e ri f. 10 grealaalld (Trealer com/InHioll (or sm lien l beillgs.


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20/57

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2. Vajrasa t tva

To PUTW' n t ~a l i ~' i ~ vand obscura tio ll .l, {ti sl, durin g mr dit atioll s w io ns, ra il,..

Above t h ' rown of my h ad, I a lo tus - moon s a t ,

Is Gu ru Vajrasallva, whi le i n ajar, adorne d wilh

rnamen t . ,W it h one face and two a r msHolding a vaj r a Wilh hi s r ight hand and a b el l wi Lh hi s

left, and sea ted in vajra p tu r .

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21/57

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22/57

Clearly visua lize at Vajrawl/ va's lu arl


23/57

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26/57

Then, (On{e I -.vallr POft ntgalilJf action and vow Tlot to pnform them agai n b)' ruiting thl'follu wing:

Noble Ones who know and s e ev rything, think of u s.

Under the power of the thr e p on fromb ginningle s time,

\V have brok n with ur bodie , p eeh and mindThe thr vows and th Victors ' ommands .W ' admit and COl fe S I hese downfalls and m isde d s.

We will not do them again. May we no t xpcn neetheir r ults.

Sa)'ing l h i ~ .r Ul!fe san d m ol l 'l 710//0 repeat) .our mi. dteds. Vajr asall va (rys. '[iillT mi rdw /s

ale purijud, ., and i plro ed. fh melt. into light an d tii.H()/ es i1110.yO!!. Rt'st ill eqllipoi e.

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27/57

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28/57

S ~I ' O /I d, belwu ll j f S /OIlS: 1 /tt/ lever affli ctions or thoughts a rise , be min dful 0/ th em a s SOO I!OJ Ihq arise . comp/ettiy rill through litem, and m t withuul fix ati on . vVhatever sellti en lbeillglyo u JU , h e a ~or think , ~ r especiolf), thosP who have don e terrible mi.rdeeds- visua li eIajr asa tlv{Ia bo71ttheir heads olld reci te the hUlidred-s)l llabie ma ntra .

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3. Mandala Offering

T he manda la ofiring wk ich complete r the two acwmulalion . ha two parts . F irst, duri ngmeditatioll srs ions. there arr two type oJ ma l/da /as : l /i t manda la oJ accomplishment, IhtJipld qf Ioc u,\Jur one' gat/UTini!, (II tht two aClllmu la lions and (he vjJerin g mandal a, whichcOI/lIins the subsLa71us offir ed. lVith llu fir I oj lhrse, the manda la '.1 pftp ica l /JOS l may bemade of any lui la ble material. Visuali ze that ill it. cen ler and eac lt oj its Jour direction I"

there 1m iolu flo was , upon tac h of which stan d eight lioll s uppor ling a tliron e made oJjJreciouJ jewe ls, upon which i a lotllS, un a Tld lIIoon (a l. 0 11 the center Iltrol l t J sil thegu I / IJ , i,l fron t sit lIu y ida /lls, to lh e right Ihe buddhas, behind the dha rma , and tv the liftthe anl'. lw - . o are the rare and JUpmne j ewell arra yed. T lu dharma proleclors gua rd lIumand ala' s perimeler. Wh ile renumbering its meaning oler thi j Jellen-bran ch prayer :

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{ i ; ; ~ ~ ~ ~ ~ 1 1'

'=lFlfmmiZl!'!i '

J ~ i l \ r 3 / C \ i Z ~ ~,

m ~ ~ ~ ~ l : G i I i'

In lhe dharma xpa n se palac of Be lo w None Is th c s nee of a ll bu dd h as o f t hree t imes, Who direc tl y shows m y mi nd is t h e D h ar m akaya :

I prostrat to t h is t r ue a nd gl o r i ous guru.

My body, pos se s io n : , a n d all t he p i aSl n thingsthat m y m in d c a n im agi n e ,

I o ffer to y u and I p r ai se yo u .


33/57

~ l : : s ~ - r ~ t r r ~ J ' d . . r ~ ~ r ~ ~ ~ q ~ 5 1 1

~ ~ q ~ ~ ~ ~ ~ ~ ~ a i ~ ~ t : . 1 ~ ~ ~ 1 1

a , ~ ' \ l 0 i ' ~ 9 ' r : J ' ~ ~ ' ~ ' ~ ~ ~ ' ~ ~ : n

S r : : : ~ t : . 1 6 J ; t " t ~ r ~ ~ ~ ~ t : : l ~ t : : l : : : , t : : l ~ 1\

~ ~ ~ ~ a , ~ : : : , t : : l ~ ~ ~ r q : : : , ~ ~ ~ t : : l a , ~ t

a ~ 6 J ~ ~ ~ i l ~ ~ ~ ~ ~ : : : , t : : l ~ ~ t : : l : : : , z : :1

A :l-\ t Oll Al ~ .2.. ~ ~ P ~ Jg %l J - ~ . 2 . . ~ q .

R. ~ %A3 % ~ ~ 91 {:! -2 g ~ 7 J l l711

lli


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1 I i i J f ~ ~ ~ P l' i t ~ ~ ~ I ! ~ ~ o

P I ~ - t J J ~ m ~,

~ ~ A ; ~ 1 i i t l !' ~ . 1 m . . . t J J i ~ ~ o

1 confess all the misdeed I have p rformed And I wil\ nev r do lich things aga in.

1 rejoic in all sent ient bei n gs' v i rtu o us acti ns . I d 'd i ' a t a l l this to t he ca ll c of s u pr "mc e nlig h l nm nt. J supp li at you to remain and no t pa s i nlo nirvana. P I 'asc tu rn th e d h arma whe I of the uns urp assab ly

supreme vehi Ie.


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5 < l l ~ r ~ ~ ~ J ; :~ ' ~ ~ ~ ' ~ ~ ' ~ ~ ' ~ ' ~ r ; ' 1 1

~ ~ ~ < l l ~ ~ ~ ~ ~ ~ q a i i t 4 ~ ~ 1 1

I D ' l l ~ ~ ~ ~ u ~ ~ ( ; , ! ~ ~ ~ ~ ~ ~ q ~ ~ 1 1

~ l ~ ~ ~ . ; , j ~ ~ ~ ( ; , ! ~ ~ ~ ' J ~ 5 ~ ~ ~ ~l l

~ 14 -- { J0 1 ~ -=- l- ~ ~ A :31sil-~ ~ ~ ~ l ] H ~g - 2 - ~7 < 1~ l ~~ At o l ~ ~ ~ 1 t \ 30 1 ~ t >l ~ 3 l 7 .1 ~Ai :9:. ~ { i ~ l -"1 l ] ~ " ' l ~ 7 t .v..l"8"R-T A1.


36/57

M h ~ ~ ~ W 7 ~,

J J i f i 1 f 4 ~ ~ 2 I s : ~,

~ D m ~ i f j ~ ~ 1 1 !'

1 J D ~ : g : m I D i 7 t !0

Just as the Victors and t h eir chi ld ren master

Unbiased loy and co mpassion, an d realize

The ultimat.e co-emergent wis d om ,

Bless m that I may directly r a li ze t hat.


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' a J " ~ ' ~ ~ 1

~ . ~ ~ . - w ~ . ~ ~ . ~ ~ ~4 ~ ' i l ' ~ ~ r z : ! : n ~ 1 1

~ " " "~ ' ; : : ; z : ! ' ~ ~ ' z : ! ' i ' ' ' ) ' a l ~ ' z : ! ~ o , ' C , J ' ~ ~11~ ~ ~ ~ ~ ~ z ; ~ ~ J ~ ~ r y ~ a . r z : ! t Q~ 1 1

....,.,. c \ . . . . . . . " , . . . . ,

~ : : J ~ ~ ~ o . l l Z f f ' i t : ; a r ~ ~ q~ ' 4~ 1

rHA1oj1 .=1. ~ ~ -t>Jg l::l} 2 . J l UlR {i} * ~ ~ n:1

T U ~ 9-l % A1\ t ~ 4T-~ 1 ~ . 2 }1 f i [ ~7-J~ ~ }.Jl~ ~ ~ ~~ A J - ~~ t 9 ~ O J g% c L ~ Y~ ~ % ~ a~ ~ q ~ 7 J jl01 ~ a ? :a ~ ~ ~ ~ i > J : y ~ }7 1 1 i > h ~ : : A1 .

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" t B ~ ~ I i ~ P i t' ~ . [ ! U # l 8 ~ i i i'

D ~ m ~ f F i ~ ~,

Xn/. pick up Ihe ofJerin g ma nda la and r r ile:

T he ar th is p rfu m ed with sce nt ed water and strewnwith flowers,

dor n e 1 w i t h ~ l o l l nt Meru , he four 'o nti n nts ,Lin a nd m oo n ,

Vis u a lizi n g t his as the bud d ha r aim I o ff er it

o t hat a ll b e ing- may en j oy thi s p e r f t ly pur re a l m.

l O A M C R RAT lA M ! Di\LA K H A 'I N IRYATA YA Nl I H

37


39/57

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~ ~ ~ ~ ~ J . ! ~ ~ " ~ " 1 ~ J . ! ~ ~ ~ r l . I ll 5 l ' q . J ; ; . ~ t : : I ~ . ~ ~ ~ . ~ . , , ~ . ~ . ~ ~

~ ' ~ Q ' j ~ ' 9 ~ 1 1

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A }A l -. ~ p } : ; ~ l:l-j2-] J.!. %JIl-~ J l} p } g ~ . A ~ J l l -~ - . ! i ! \ = l 7 i ' 11

~ O J . . Q . . ~q . =;-


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Combine th.e manda la recitation an d meditation , an d offer the mandal a un i lyour uisua li.:. alio nof it is vivid. Fi nall}\ m l ill equipoise, fr ee of thoughls of the ojJe ring s three S/J/uTeS.

Secol/d, in be/ween meditatio n ses ions, abandon .ielFe entere d attachm ent alzd oifer }ourthru ga tes /0 fhe gu ru an d Ihe j wels. E pecially, oiler respect , 'a vice, and venera liO Il tot l l 8 J~

sources of

rifuge and theirs..ymbolic representation s.


41/57

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f ~ ~ ~ t j ~ E ' . ~ ~ C J ~ s ~ t ; l ' ~ r c J J a . : ~ a . r ~ ~ a . J ~ ~ ~ a .~ r : : q'~ 1~ ~ . ~ ~ . ~ t : ; , . % ~ . ~

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~ q ~ q ~ ~ a ] a : ' f 1 l ~ ~ z ; ~ 11 ~ ~ a , a ] ~ ~ ~ a . ~ l ~ z ; ? i l 1

~ ~ ~ z ; ~ ~ ~ S ~ a . ~ O j q a , ~ ~ m ~ ~ ~ lI~ O j ~ ~ ~ ~ o . J ~ ~ o . J ~ ~ 2 ! ~ c : ra a . ~ ~ l l

4. =1- 1:1JI

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'i{oJP-i ~ ~ ~ ~-l ifJ 7;


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m l m f j 1 ~B ~ ~ I L t' m * J : B i f i m ~ ~ ~ ! M J U'

~ E ~ ~ ~ ~ ~ ~ m o ~ B ~ . ~ & ~

4. Guru Yoga

Gu ruy uga u;hich quickly br ings blefJin s. has two pa rts. Firsl, dur ing medi tati an us ions/litre is tlu common an d Ihe e:ctraordinar) way to do this practice . H ae, do the/orlll er byvi uol i;:.ing_you r.1tf! a.1} O!r ),idam, and Ihen reciling :

Above the crown of my head on a lotu , sun, a nd

m oon ea tI. my root guru, the m ighty Vajradhara,

ky-blll , holding vajra and bell in his crossed arms,B a ll lified by pr ec iou s ornaments, blaz i ng wi th major and

mi nor m arks.He is vi idl y t he embodi m en t of all the t n direction and

t hre e times' victoriou ones.

Recite tlte seven -branch pro..yer as above. alld l h ~ pra)er oj the J OUl' kC,'flS ( Tib etan: kllb;:.hi mal .

4 1


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46/57

-.tSilii=;mtJ], ' - i f l ~ ~,~ 1 ~ f 5 m ~, ' ~ X E ! i ~,

~ j M ~ W 1 i m ' ~ ~ I l ~ r m ; ;,

~ i 7 f t ~ ~ ~ , m ~ r e ~ ~ f j ,

. i ~ f \ L ~ m ~, J \ i 7 ~ j $ ~ *'

Recite IlLr JI/ayer oj lilt J Oll T kayns and :

Preciou. guru

Who holds the lineag of meaning

Who gives us blessing, Who ha s t he onfidence of r a lization,

W h o has th clairvoyances a n d eyes, Who shows displays of miracl s, Who gi es unb arabi kindness Wh places buddhahood in our palm s, Who t r a n s ~rms ordinary app aran es And shows infinit puri ty

45


47/57

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~~ ~ ~ q ~ ~ f r ~ ~1 l q ' Q , q . } ~ i ~ r ; J ' i l ~ r : J l l

A1 Zl-g :A}fiR o l ~ J I lA l ~ AJ:A}A10i .l l ~~ 1 J- }.!f-:7.1~ :Q ~ ~ ~ ~ y ~ {! '0 - c l~ I : J - ~7Jll{ } ~ a-a

}y y~ :A}B1 AJ9 -cl Oi4-::{:J-l.9.l 11 ~ 1:l} ~ ~ lJ} l t 9.l ~ ~ ~AJ ~ ~ ~ g A1 Y ~g : :~ 7 - l ~%Aj ~ A ~ ~g ~ ~ ~9 ~ 4 Y.!f-


48/57

~ * I 1 1 ! ! l 3 t t' B 1 - ~ . H m ~ ~ / t . \,r s ~ f i g f f i i ~ J T ~, > J t ~ 7 j . t I~ ,p x ~. ~ ) J f i' IIIIUIftCJmG '

~ ~ ~ 9 1 ~ ) J, u . t i j 1 R U t l ; $ ~,

~ j 1 ; ~ ~ I J B '

You are Nob l e Avalokiteshvara.rom he dept h s of my heart,

I pray to you t h e all-ca p a bl e.

Please hold m e w i th yo u r compass io n .

T h e u ndispu t d Kag u li nea g eHo lds th e powe r o f t h e si d dhi s,And ca n ta m e wild sentie n t beings,Your e nli g ht e n ed activit i s p ee rl ess.Yo u arc the genuine an d pe r fect B u ddh a .
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~ 9 ~ ; . J l ~ , g l ~ q ~ ~ r q ,1 ; . J ~ ~ i l l ~ ; . J ~ ~ ~ ~ ~ ~ 1 1

l 5 ~ l ~ ~ ~ ~ a r ,v ~ ! t ~ r ~ ~ q ~ r t : ; J ~ ~ 4 91

z : J ~ ~ ' ~ ~ ' ~ ~ ~ ' \ \ ~ ' ~ 11 9 ~ ~ ~ ~ ~ z : J q aa I o . J l I

~ ' z : J ~ ~ ' ~ l ' ' : : ' ~ ' ~ ' ~ ' : : ' 11 ~ ~ ' ~ ~ ' s ~ ' ~ ~ ' ~ z : J ~ ' 4 9 1

Al9.l ~ T 9 i~ ~ 4y ~ ~ - 2 - ~ ~~7 t ~~ %7:j ~ ~ 8 ' ~

. . 2 . - ~ol9} {{Ol .:gJi>lL}01 t:}. ~ :A}1:11s- ~ o }=TAl J l ~ . Q . . ~~ , l : l d - % o } ~~ ~ 1~ A ~~

"8'JAJ-T - 5 ~=TAl ~ ~ -;; 1Alal , c J - ~~ " @ . x . ~-

{ l {l.Q.... 7 } 1 1 l ~41 " T ~ A - L


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~ J . . ~ = r ~ g m' ~ 7 m n l ~ . 'Dillt'iil'mli ' * ~ 1 O O i i ' f i ~ ~,~ 8 - t J J m ~, 1 ~ ~ ; L . . I : . G i 1'

~ D ~ : f f 1 m - l m' E E ~ / C \ ~ 1 J D M0

or the benefit of all the limitl ess se n t ient be i n gsThis ve r y m ome n t, I of C r youMy body, sp ech, an d mind, and all my r oots of v i rtue.

PI ase ac ept th m w i th you r gr ea t love.

Hav i ng ac pt d th em ,

o lor d and gur u , ul ti mate p rotec t or O f a ll wander i n g be i n g s, PI a e bless me t h t I mig ht b e co m e like yo u.


51/57

' ~ o . J G ~ ~ I : , ~ ' i t 1 l 1 : , 9 ~ l ' 1 r c ~ ~ I : l ~ ~ ~ ~ t : : ~ S la l o . J ~~ ~ / : : ; ~ I : l ~ ~ ~ ~ q a : ~ a

~ ~ o . J I ' 1 l ~ ~ ~ E i % ' ~ ' ~ ~ o . J ~ o . J ~ r ; 9 ~ o . J a . ~ ~ 1~ r ; ~ ~ 9 ~ o . J ~ S o . J ~ 91 ~ 1 : l r ; ' r : : J 4 ' i j t : ll

~ 1 : l 4 o . J ~ ~ s ~ 1o . J I ~ ~ ~ ~ ~ C j ~ " r ; ' I ' 1 l ' ~ o . J ~ ~ a l o . J a \ 9 ~ 1 :9 ~ ~ I : , ~ I : , ~ ~ ~ 1 : , 9

U l ~ 9 ~ o . J ~ 5 ~ i l ~ ~ ~ ~ ~ r ~ ~ o . J ~ t : I " Y ' l a : r l

l ! ~ n } a H} ~ . I . " ~ : : L~ - r. 9 i 7 1~ ~ ~ ' 9 ! % ~~ % ~q . A ~o l A ltI}.7- 2 . }q 2 . } ~- r =i-tlj 71111118 " } A P ~ l J'l .A%.9i % 3*"01jJ'1 .:9=1~

' * ~ ~ ' ~ ~ 9 . 137}Al ~ % ~ E - Al ~ , Y -~ ] ~ . : r -9 . 1 3 ~ ~ 1 ~~ -'8 tG1~ ;l4 7~ A ]% Y

E}LB Jl] c5}A ~ ~ E-. ~ } -Or


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Rnilp tcKlnmapa , think of me" (Ti betan : karm a /In mkhye/t no) an d other supplicatiun (at length. V i s u a li ~ e tha i the Guru Vajradhara i ILtler fy pleased, a7ldfrom the three places

on his enlightened forlll , there fmanate white, red, and blue Ligh t respectively. These pu rifytlu s ta ills of yOl/r own three g aU l , 'yOU receive tlu fou r empowerm(nt; and you ma l/ife t thefou r kaya I. Finally , the guru melts into light and disso ll)e intoYO II. Rest ill lhe ,quipoiuof th t gur u 'r enlightened body, . puch and mind and you r own bod)., spuch , and mind beingundi[ / erentia ble.

51


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~ C ) ~ q ~~ t ; l~ a Q ~ ~ ' J ~ t ; l ; . t ; ~ ~ ~l ' J ~ q~ ~ I 1 J ~ ~ ~ t ; Q l ; . & ~ ~ a ) ~ ~ ~ .

4 Q j ~ ~ , ~ a J . l ~ ~ ~ I 1 J ~ ( l . r q ~ ll ~ ~ l ; . ~ 4 ~ ~ ~ ~ n . t ~ ~ ! ~ : ~ ! : ; r~ ~: ~ ~ ~ ~ ~ ~ Q t l l ; .

Q . s ~ n . t ~ r : i l ~~ ~ a ~ i 9 ' J l ; . S ? t ll

J - - t ; ~ . 5 f 1~ 1 . A ~~ . 2 - ~~


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Second, il l between medita lion sessions ', in all tha /j oll do, never be apa rt fr om lhe appea ran ceoj the guru. View all ha ppi nw and .\u ftr inl!, (IS /Iu gu ru's f,:l.ndntss . Do nO l let),v lI f lordill lfllliv lls alld .YO li r own desires cOlJlradici each olher, bu l rat hel; pra)' aga in and again thaihis enlightened mind a ll d your OWII mind will mix an d become one. In JllOrl , I "/llIlevfr ojthe Ilrli vi/i, ' of !Jilci billg an rl sofor th you ue k /0 acco mplish, JOil 'Ued 0111'10 adju. I Jou rcOllduc t .l Jocu and lite wa), JOIl think of it and to IUjI/llica le Ihe guru- tilat will suffi ce.

53


55/57

~ 1 l J' a . ~. : ; r = . . ~ .f . l . ~ I l J o . l ~ ~ ' ~' ~ , \ o . l ~ ~ q a ~ C ! i f . l . ~ j Q : o . l ~ r = . t ! r ~ r = . o . l ~ ~ t J ~ ' ' T ] ~ ' ! : . l ~ 'f . l .~ ' \ ' Q1

~ .I D ~ ' ~ ' I l J ~ ' Q ~ ~ , \ ~ - ~ I l l' l l J q r r ~ r = . ' ~ 'is' , \ . ~ .~ ' Q a . ' ( l J ~ '~ ~ ., \ ~' I l J'~ I : : J t ; J : : : ~ ~

l::J1 - ~ 1 l1 l ~ 0 1 - - ~i i} 7 ] o j l ,

'wa lHu} 5'...7,jl 18 all'7} ~ AJ ~ . l i l~ ~ ~ IT EE.A} -'t:!e ' J~ -'tl)o1lA ~ 7 1 2 5 50 (2 0 06 71 ~ ) ~ 8 ~ ( ~ ~ ) 3'?J (AJ


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As i l was nude d quickly, tlu one call ed tlte Karm apa, Orgyen Trin ley, GompoTed thisaccording 10 the Fifth Shamar' , pith ins tm elions on the pr limillllrie.i on the ninth day 0 /t lt e a ~ i ng pha se ~ r the sixth Tibetan mon th, August 3, 200 6.


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