Sheikh Muhammad Makki Al-Kittani

7/29/2019 Sheikh Muhammad Makki Al-Kittani

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Sheikh Muhammad Makki

Al-Kittani (may Allah showhim mercy)

Translated by Arfan Shah Al-Bukhari

We present the biography of the virtuous Sheikh Muhammad Makki Al-Kittani (may Allah

show him mercy) leader of the Syrian scholars. He is described by Sheikh Abu Fatah Abu

Ghuda in the biography of the Sheikh Al-Kaffi in his book Bachelor Scholars page two

hundred and sixty eight; he mentioned Shiekh As-Sayyid Makki Al-Kittani, He is our teacher

As-Sayyid As-Sharif Al-Jalil Sheikh Makki Al-Kittani (may Allah show him mercy) of

Damascus; gatherer of virtue; inheritor of giants; exemplar; refuge of the scholars in

leadership; virtuous intention in easing the difficulties; Spirit of Syria and one of its scholars;

the refuge of the people from tribulations and harm and when his light went, his light did not

re-emerge.

Birth and upbringing

As-Sayyid Muhammad Al-Makki ibn Imam Muhammad ibn Idress Al-Kittani Al-Idressi Al-

Hassani was born Fez (Maroc) in the year 1312 h/1894 ce. His lineage is traced back to our

master Al-Hassan ibn Ali (may Allah be pleased with them).

The clothing that God dressed him is piety, love of knowledge, love of scholars from an early

age. Brought up in a house of knowledge, happiness and honour. He was under much care

and studied knowledge with his father; likewise he studied in Qaraween grand masjid. He

continued from a childhood to maturity by the indication of his father. So he became skilled

in swimming, shooting, horse riding, fishing, swordsmanship.

His trip to Medina and Egypt


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He migrated to Medina in the year one thousand, three hundred and twenty nine, together

with his father Imam Muhammad ibn Jafar Al-Kittani and his brother As-Sayyid Muhammad

Al-Zamzami; intending to visit nobility, passing by Al-Azhar in Egypt. When the settled, for a

period, on the wealth that Sheikh Makki Al-Kittani was given from the scholars of Al-Azhar. In

Arabia he completed his memorisation of the Majestic Quran and continued to receive

knowledge at the hands of its greatest scholars. They were: prophetic narration expert of thesacred sanctuaries Umar Hamadan Al-Maharsi who he studied Al-Ajrumiyyah, Al-Aliffyya of

Ibn Malik, some ofthe epistle of Ibn Abu Zaid Al-Qariwani; Mufti As-Sayyid Ahmed ibn Ismail

Al-Barzaniji; Sheikh AbdulBaqi Al-Ansari Al-Lukuwi; Sheikh Abdulqadir As-Shabli Al-Tarablsi.

As well as studying many of the books of prophetic narration at the hands of his father.

During this trip he went to perform pilgrimage.

Then returned to Morocco by the agreement of the Sultan AbdulHafiz, he resided there for a

number of years and he took from As-Sayyid Muhammad ibn Idress Al-Qadari, Sheikh Al-

Jumah Ahmed ibn Al-Khyat Az-Zakari and his uncle As-Sayyid Ahmed ibn Jafar Al-Kittani,

Abu Shayab Ad-Dakali, As-Sayyid Abdulkabir Al-Kittani and he received licences from them.

Settling in Damascus and receiving knowledge from its major scholars

In the midst of the First World War, he travelled with his father and brother to the Levante,

Syria. Where he followed it by receiving knowledge upon the hands of its scholars and upon

their leader of prophetic narrations Sheikh Badrudeen Al-Hassani, Sheikh Ameen Sawyd,

Sheikh Tawfiq Al-Ayyubi and others. Then he travelled to Baghdad, then to India and took

from some of its scholars. Then he returned to Damascus and remained there until the

revolution of the Druze, when he returned to Morocco with his father. There, his father died

in the city ofFasfion the sixteenth of Ramadan in the year one thousand and forty five. Then

he returned to Damascus and resided there, spread knowledge and beckoned to Allah

(mighty and majestic).

Islamic and knowledge activities

He continued his lessons, knowledge activities and rectification from his house in the

province ofAs-Salahiyya; Then he taught in the province of Al-Mazan; then in his house in

the province ofAl-Amara; as well as other majids in Damascus, like the grand Ummayyad,

Sheikh Muhiyyudeen, As-Sanjaqar and other Syrian masjids; without wage. He studied

various knowledge and sciences, specialising in Prophetic narration, their reporters and their

comprehension, spirituality and Maliki jurisprudence. He focused upon the Muslim youth to

direct them to the correctly in religious issues. Because of this intention he set up many

gatherings and assemblies of thought with the objective to rectify the religion, and how to

defeat the colonists. He founded (The youth association of Damascus) its house became a

centre for citizens of the freedom fighters, the scholars and the educated elite. He was able

with his sincerity and dedication to serve the religious and national issues that reinforced the

position of the scholars. He wanted to effect reform thought, social, political; making it the

focus of attention for party leaders and political forces. Seen as most of them sought his

support and satisfaction, when they participated with him, in influencing the national andyouth communities.


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His Struggle

This was effective in combating against the invading French forces by calling to arms

assisting his brothers of the nationalist leaders like: Sheikh Muhammad Al-Ashmari, Sheikh

Hassan Al-Kharat and other leaders of the Syrian revolution.

As he (may Allah show him mercy) organised a Palestinian task force called Palestinian

Youth from some students and followers which increased in the country of Syria from the

Palestinian, Syrian and Jordanians. This was arranged with the fighters Al-Hajj Ameen Al-

Hassani and Al-Hajj Farhan As-Saadi from the year nineteen thirty six. This began a daring

action against the forces of the British and Zionist in occupied Palestine. This continued for

several years, he was totally cognisant of the danger of the Zionist attack on life and the

furore of the Arabic and Islamic nations. This led him to increase his support for the fighters

in Palestine, materially and morally.

When the youth resistance was established in nineteen fifty six he took part in it; he was the

deputy president to the confederation of scholars; he was drilled with his colleagues the

scholars of Damascus on archery, carrying and weaponry, as is the noble tradition.

Founding of the association of scholars and his leadership

After Syria independence he founded the association of scholars and was chosen as the

deputy to president Sheikh Abu lKhar Al-Madani, for a period. Then he became the

president after the death of the erudite spiritual guide Abu lKhar Al -Madani in the Islamic

year one thousand and eighty. He remained its president until he returned to Allah in the

year nineteen hundred and seventy three. This association included members of the best

acting scholars in Syria. It included the gathering of the association of scholars of the

virtuous erudite scholar Abu lKhar Al-Madini, the president; the virtuous erudite scholar

Ibrahim Al-Ghalini; the virtuous erudite scholar Hassan Habanaka Al-Madini; the virtuous

erudite scholar Muhammad Salih Farfour; the virtuous erudite scholar Muhammad Said Al -

Burhani; the virtuous erudite scholar Abdulwahab Dubs wa zayt; the erudite scholar

Abdulkarim Ar-Rifai; the erudite scholar Abdurrahman Az-Zabi; the virtuous erudite scholar

Abdurraouf Abu Tawq; the virtuous erudite scholar Muhammad Balanku legal edict of Halab

and many others. It was the important assembly of religious and intellectual that influenced

the social and political current events; especially the representatives of the Syrian elections.

His role in the political life of Syria

He had a prominent role in the political life in Syria after independence, until the beginning of

this century. The leaders, ministers, presidents sought his support and acceptance.

His important role in the Morocco


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Despite being busy with the problems of the East Arab countries, he worked towards

rectifying the Arabs and Muslim there. But this did not prevent him and them from the

importance of the Morocco. His house was a meeting point for freedom fighters, leaders,

presidents and Moroccan students despite their differing upbringing and political

membership. From that they sought to establish a political front for freedom in Morocco;

through the support of his Moroccan brothers they provided physical support, political andreligious support to the Moroccan and Algerian freedom fighters.

His call to found global Islamic association

He called for a global Islamic association in the noble city of Mecca. He was a founding

member of its Council Constitutive.

He visited many kings, presidents, scholars of the Arab and Islamic world; heading a

delegation of rightly guided scholars.

The Moroccan scholars were keen on establishing an association for scholars and they did

not leave until most of the scholars were under the banner of this conference; they agreed

take part in the city ofFez.

After his return from Western Africa he distanced himself from global work and just

concentrated on beckoning to Allah (the exalted). His illness from physical and emotional

scare did not prevent him from a battle during Ramadan. He prepared a division for war with

the support of leading soldiers and individuals of the West Africans who participated in the

war. He provided guidance to them, supplicated for them to encourage the Syrian to victory.

Then he visited the Syrian and West African wounded officers and soldiers; giving thempresents.

Physical and characteristic attributes

He was a man of average height; pale complexion; large limbs and build; broad shoulders;

extremely pale body; large head; dark eyebrows; beautiful appearance; sweet speech; his

tongue was Moroccan mixed with the Damascus dialect, sometimes and he wore the dress

of the West African scholars.

A great scholar of great stature; possessing high moral conduct; frequent reciter of the noble

Quran, constant in remembrance; concerned with the prophetic practice and its

implementation; he commanded good and forbade evil; he loved the scholars and respected

them when present and in absence; he praised those deserving of praise; he did not mention

people expect by good; humble residence; he had a presence; generous; open handed; he

specified a wide room for visitors, it was not empty day or night; traven for relatives; they

arrived there, he began by greeting them; he divided his money into half for them and

divided the other part into two: one for his guests and the other for his family.

He joked sweetly; self evident intuition; dazzling intellectual. The scholars of his era testified

that he was a reference for Maliki Jurisprudence, spirituality, speech of the people, theirguidance. His gatherings were gathering of vehemence, knowledge and invocation.


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He disliked innovation; loved the prophetic practice; stopping at the prohibitions of Allah;

inclined to weep; a deep sadness over the condition of the Muslims and troubles by pain in

his body but he hid it from his relatives and patiently preserved.

His Death

Several weeks after a battle in Ramadan, in the year thirteen hundred and ninety three, he

passed into the mercy Allah; after the sunset prayer on Monday the 16th of Dhul-Qaidah or

the tenth of December nineteen hundred and seventy three. After a surgical operation in the

Dar As-Shifahospital he was prayed over in the Grand Ummayyad masjid on the following

day. He was buried in the graveyard of his family in Bab As-Saghirduring sunset; where

masses of believers gave eulogies from the leading scholars, presidents, minsters,

ambassadors and dignitaries. He received the speech of scholars at his grave; Sheikh

Hassan Al-Khatib spoke as did Sheikh Abduraof Abu Toaq. His condolences were received

in the Grand Ummayyad Masjid, the Syrian and West African callers to prayer continued torecite the noble Quran on that day for his pure soul. The gatherings of condolences were

held openly in Damascus, Rabat, Jeddah and the illuminated city Medina.

His offspring and students

He left behind, may Allah show him mercy, seven male children, innumerable students and

followers; the elite of the leading scholars in Syria, Egypt, Arabia and Western Africa.

His distinguished students are; Sheikh Fatah, the virtuous Sheikh Tajuddeen, Ustad Umar,

the Engineer Muhammad Khalid, the researcher and doctor AbdulQadir writer of the book

The choice prophetic narrations, teachers of high Islamic sciences, chairman of the board

of trustees in the Arab and Islamic teaching centres, Doctor Abdullah and The Engineer

Muhammad Ali. Every single one was distinguished in each of its Arab and Islamic country.

They spread knowledge, thought and community; in addition to their work and special

concerns. May Allah bless them and make their knowledge, righteousness continues in this

blessed family.

From the Muntdiyat Al-Gharib with the extra and addition from Ad-Dalil Al-Mashirpage 398-394 of Al-Habassi

History of the scholars of Damascus in the fourteen Islamic century 909 919-2

http://www.dahsha.com/viewarticle.php?id=13578

All praise belongs to Allah, the Almighty and Exalted, for his assistance and support in the

completion of this text as nothing can be completed without his support. And may endless
http://www.dahsha.com/viewarticle.php?id=13578http://www.dahsha.com/viewarticle.php?id=13578http://www.dahsha.com/viewarticle.php?id=13578


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salutations, benedictions and blessings be upon the final Messenger, all the Messengers

and all the Prophets, Awilyah, the family of the house and all the Muslims.

This translation was completed on the year 2009 by his insignificant servant Arfan Shah Al-

Bukhari (Sheikhy notes and straight translations).

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Sheikh Muhammad Makki Al-Kittani