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61/2/2 1 P.T.O.
narjmWu H$moS >H$mo CÎma-nwpñVH$m Ho$ _wI-n¥ð >na Adí` {bIo§ & Candidates must write the Code on the
title page of the answer-book.
Series SSO/2 H$moS> Z§.
Code No.
amob Z§. Roll No.
B{Vhmg HISTORY
{ZYm©[aV g_` : 3 KÊQ>o A{YH$V_ A§H$ : 80
Time allowed : 3 hours Maximum Marks : 80
H¥$n`m Om±M H$a b| {H$ Bg àíZ-nÌ _o§ _w{ÐV n¥ð> 13 + 1 _mZ{MÌ h¢ &
àíZ-nÌ _| Xm{hZo hmW H$s Amoa {XE JE H$moS >Zå~a H$mo N>mÌ CÎma-nwpñVH$m Ho$ _wI-n¥>ð> na {bI| &
H¥$n`m Om±M H$a b| {H$ Bg àíZ-nÌ _| >18 àíZ h¢ &
H¥$n`m àíZ H$m CÎma {bIZm ewê$ H$aZo go nhbo, àíZ H$m H«$_m§H$ Adí` {bI| &
Bg àíZ-nÌ H$mo n‹T>Zo Ho$ {bE 15 {_ZQ >H$m g_` {X`m J`m h¡ & àíZ-nÌ H$m {dVaU nydm©• _| 10.15 ~Oo {H$`m OmEJm & 10.15 ~Oo go 10.30 ~Oo VH$ N>mÌ Ho$db àíZ-nÌ H$mo n‹T>|Jo Am¡a Bg Ad{Y Ho$ Xm¡amZ do CÎma-nwpñVH$m na H$moB© CÎma Zht {bI|Jo &
Please check that this question paper contains 13 printed pages and
1 Map.
Code number given on the right hand side of the question paper should be
written on the title page of the answer-book by the candidate.
Please check that this question paper contains 18 questions.
Please write down the Serial Number of the question before
attempting it.
15 minute time has been allotted to read this question paper. The question
paper will be distributed at 10.15 a.m. From 10.15 a.m. to 10.30 a.m., the
students will read the question paper only and will not write any answer on
the answer-book during this period.
SET-2
61/2/2
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61/2/2 2
gm_mÝ` {ZX}e :
(i) g^r àíZm| Ho$ CÎma Xr{OE & Hw$N> àíZm| _| Am§V[aH$ {dH$ën {XE JE h¢ & àË`oH$ àíZ Ho$ A§H$ CgHo$ gm_Zo A§{H$V {H$E JE h¢ &
(ii) àíZ g§»`m 1 go 3 Xmo A§H$m| dmbo h¢, àË`oH$ àíZ H$m CÎma 30 eãXm| go A{YH$ Zht hmoZm Mm{hE &
(iii) àíZ g§»`m 4 go 9 Mma A§H$m| dmbo h¢ & àË`oH$ àíZ H$m CÎma 100 eãXm| go A{YH$ Zht hmoZm Mm{hE & {dÚm{W©`m| H$mo Bg IÊS> go Ho$db nm±M àíZm| H$mo hb H$aZm Mm{hE &
(iv) àíZ g§»`m 10 _yë` AmYm[aV àíZ h¡ Am¡a A{Zdm`© h¡, `h àíZ ^r Mma A§H$ H$m h¡ &
(v) àíZ g§»`m 11 go 14 AmR> A§H$m| dmbo h¢ & BZ_| go àË`oH$ àíZ H$m CÎma 350 eãXm| go A{YH$ Zht hmoZm Mm{hE & {dÚm{W©`m| H$mo Bg IÊS> go {H$Ýht VrZ àíZm| H$mo hb H$aZm Mm{hE &
(vi) àíZ g§»`m 15 go 17 òmoV AmYm[aV h¢ & BZ_| H$moB© AmÝV[aH$ {dH$ën Zht h¡ &
(vii) àíZ g§»`m 18 _mZ{MÌ gå~ÝYr h¡, {Og_| bjUm| H$mo nhMmZZm VWm _hÎdnyU© _Xm| H$mo Xem©Zm em{_b h¡ & _mZ{MÌ H$mo CÎma-nwpñVH$m Ho$ gmW ZËWr H$s{OE &
General Instructions :
(i) Answer all the questions. Some questions have choice. Marks are indicated
against each question.
(ii) Answer to questions no. 1 to 3 carrying 2 marks should not exceed
30 words each.
(iii) Answer to questions no. 4 to 9 carrying 4 marks should not exceed
100 words each. Students should attempt only five questions in this
section.
(iv) Question no. 10 (for 4 marks) is a value based question and compulsory.
(v) Answer to questions no. 11 to 14 carrying 8 marks should not exceed
350 words each. Students should attempt only three questions from this
section.
(vi) Questions no. 15 to 17 are source based questions and have no internal
choice.
(vii) Map question 18 includes identification and significance test items. Attach
the map with the answer-book.
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61/2/2 3 P.T.O.
IÊS H$ PART A
ZrMo {XE JE g^r àíZm| Ho$ CÎma {b{IE :
Answer all the questions given below :
1. N>R>r eVmãXr B©.ny. Ho$ Xm¡amZ H¥${f joÌ _| VH$ZrH$s Ho$ Cn`moJ Zo J«m_rU g_mO Ho$ ~rM {H$g
àH$ma Ag_mZVmAm| H$mo ~‹T>mdm {X`m ? 2 How did the use of technology in agrarian sector create differences in the
rural society during sixth century BCE ?
2. ‘‘~mahdt eVmãXr Ho$ A§V _| ^maV AmZo dmbo gy\$s g_wXm`m| _§o {MíVr g~go A{YH$
à^mdembr aho &’ Xmo H$maU Xr{OE & 2 ‘‘Of the groups of Sufis who migrated to India in the late twelfth century,
the Chishtis were the most influential.’’ Give two reasons.
3. 1815 – 16 Ho$ JwaIm `wÕ Ho$ Xm¡amZ {Og {hb ñQ>oeZ H$s ñWmnZm H$s JB© CgH$m Zm_ ~VmBE & CgH$mo EH$ goZoQ>o[a`_ Ho$ ê$n _| Š`m| {dH${gV {H$`m J`m Wm ? EH$ H$maU Xr{OE & 1+1=2 Name the hill station founded during the course of the Gurkha War of
1815 – 16. Why was it developed as a sanitarium ? Give one reason.
IÊS I PART B
AZw^mJ I SECTION I
{ZåZ{b{IV _| go {H$Ýht nm±M àíZm| Ho$ CÎma Xr{OE : Answer any five of the following questions :
4. B{VhmgH$mam| Ûmam h‹S>ßnmB© Ym{_©H$ _Vm| d àWmAm| Ho$ nwZ{Z©_m©U _| {H$E JE {d{eîQ> à`mgm|
H$m {díbofU H$s{OE & 4 Analyse the distinctive attempts made by the historians to reconstruct
the religious beliefs and practices of the Harappans.
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61/2/2 4
5. ‘‘A~wb \$µÁb Zo _wJb gm_«mÁ` H$mo AmX©e amÁ` ~Vm`m &’’ Ý`m`g§JV nwpîQ> H$s{OE & 4 ‘‘Abul Fazal referred to the Mughal kingdom as an ideal kingdom.’’
Justify.
6. {dO`ZJa emgH$m| Zo {H$bo~§Xr Ho$ {bE _h±Jr Am¡a ì`mnH$ aUZr{V {H$g àH$ma AnZmB© ?
ñnîQ> H$s{OE & 4 How did the rulers of Vijayanagara adopt an expensive and elaborate
strategy for their fortification ? Explain.
7. ‘‘A§J«oµOm| Zo 1857 Ho$ {dÐmoh H$mo X_Z H$aZo Ho$ {bE g¡{ZH$ VmH$V H$m ^`mZH$ n¡_mZo na
BñVo_mb {H$`m &’’ ñnîQ> H$s{OE & 4 ‘‘The British used military power on a gigantic scale to repress the rebels
of 1857.’’ Explain.
8. ^maV _§o ‘X¸$Z X§Jm Am`moJ’ H$mo Š`m| J{R>V {H$`m J`m Wm ? H$maU Xr{OE & 4 Why was the ‘Deccan Riots Commission’ formed in India ? Give reasons.
9. _m¡`© amOd§e Ho$ A{^boIm| Zo AemoH$ Ho$ Yå_ Ho$ g§Xoe H$mo {H$g àH$ma Kmo{fV {H$`m ? 4 How did inscriptions of the Maurya dynasty proclaim the message of
Asoka’s dhamma ?
AZw^mJ II
SECTION II
_yë` AmYm[aV àíZ (A{Zdm`©)
Value Based Question (Compulsory)
10. {ZåZ{b{IV n§{º$`m| H$mo gmdYmZrnyd ©H$ n{‹T>E Am¡a CgHo$ ZrMo {XE JE àíZ H$m CÎma
{b{IE :
‘AJa-M§XU H$s {MVm ~UmD±$, AnU¡ hmW Obm Om &
Ob-~b ^`r ^g_ H$s T>oar, AnU¡ A§J bJm Om &
_ram H$h¡ à^w {JaYa ZmJa, OmoV _| OmoV {_bm Om &&’
_ram~mB© Ho$ H$X_m| H$m AZwgaU H$aZo na ^maVr` g_mO H$s _{hbmE± AnZo {dMmam| _| ñdV§Ì
hmo JBª & CÝhm|Zo _{hbm dJ© H$s àJ{V H$s à{H«$`m Ama§^ H$s & CZHo$ OrdZ go grIo JE
_yë`m| na àH$me S>m{bE Omo AmYw{ZH$ g_mO H$m nWàXe©Z H$aVo h¢ & 4
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61/2/2 5 P.T.O.
Read the following lines and answer the question that follows :
‘I will build a funeral pyre of sandalwood and aloe;
Light it by your own hand
When I am burned away to cinders:
Smear this ash upon your limbs.
... let flame be lost in flame.’
Following the footsteps of Mirabai, the woman of Indian society became
independent in her thoughts. She initiated the advancement of the
category of woman. Throw light from the values learnt from her life
which is the pathway to the modern society.
IÊS J PART C
{ZåZ{b{IV _| go {H$Ýht VrZ àíZm| Ho$ CÎma Xr{OE : Answer any three of the following questions :
11. _wJb J«m_rU g_mO _| _{hbmAm| H$s ^y{_H$m H$s EH$ _hÎdnyU© g§gmYZ Ho$ ê$n _| naI H$s{OE & 8 Examine the role of women as an important resource in the Mughal
agrarian society.
12. {gÕmW© H$m Zm_ ~wÕ H¡$go n‹S>m ? CZHo$ AZw`m`r {H$g àH$ma AnZm OrdZ ì`VrV H$aVo Wo ? 4+4=8
How did Siddhartha get to be named Buddha ? How did his followers lead
their lives ?
13. ‘~hþV go {dÛmZm| Zo ñdV§ÌVm Ho$ ~mX Ho$ _hrZm| H$mo Jm±YrOr Ho$ OrdZ H$m ‘‘loîR>V_ jU’’ H$hm h¡ &’ ñnîQ> H$s{OE & 8 ‘Many scholars have written of the months after Indian independence as
being Gandhiji’s ‘‘finest hours’’.’ Explain.
14. ‘‘{H$gr KQ>Zm H$s hH$sH$V H$mo ñ_¥{V`m| Am¡a AZw^dm| go hr AmH$ma {_bVm h¡ &’’ B{Vhmg boIZ _| _m¡{IH$ Jdm{h`m| H$s Iy{~`m| Am¡a H$_µOmo[a`m| H$mo ñnîQ> H$s{OE & 8 ‘‘Memoirs and experiences shape the reality of an event.’’ Explain the
strengths and weaknesses of the oral testimonies in writing history.
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61/2/2 6
IÊS K PART D
òmoV AmYm[aV àíZ Source Based Questions
15. {ZåZ{b{IV AZwÀN>oX H$mo gmdYmZrnyd©H$ n{‹T>E Am¡a CgHo$ ZrMo {XE JE àíZm| Ho$ CÎma
{b{IE : ~mK gÑe n{V
`h gmam§e _hm^maV Ho$ Am{Xnd©Z² go CÕ¥¥V H$hmZr H$m h¡ :
nm§S>d JhZ dZ _| Mbo JE Wo & WH$ H$a do gmo JE; Ho$db {ÛVr` nm§S>d ^r_
Omo AnZo ~b Ho$ {bE à{gÕ Wo, aIdmbr H$aVo aho & EH$ Za^jr amjg H$mo
nm§S>dm| H$s _mZwf J§Y Zo {dM{bV {H$`m Am¡a CgZo AnZr ~hZ {h{S>å~m H$mo
CÝh| nH$ ‹S>H$a bmZo Ho$ {bE ^oOm & {h{S>å~m ^r_ H$mo XoIH$a _mo{hV hmo JB©
Am¡a EH$ g§wXa ñÌr Ho$ dof _| CgZo ^r_ go {ddmh H$m àñVmd {H$`m, {Ogo
CÝhm|Zo AñdrH$ma H$a {X`m & Bg ~rM amjg dhm± Am J`m Am¡a CgZo ^r_ H$mo
_„ `wÕ Ho$ {bE bbH$mam & ^r_ Zo CgH$s MwZm¡Vr H$mo ñdrH$ma {H$`m Am¡a
CgH$m dY H$a {X`m & emoa gwZH$a AÝ` nm§S>d OmJ JE & {h{S>å~m Zo CÝh|
AnZm n[aM` {X`m Am¡a ^r_ Ho$ à{V AnZo ào_ go CÝh| AdJV H$am`m & dh
Hw§$Vr go ~mobr : ‘‘ho CÎm_ Xodr, _¢Zo {_Ì, ~m§Yd Am¡a AnZo Y_© H$m ^r
n[aË`mJ H$a {X`m h¡ Am¡a AmnHo$ ~mK gÑe nwÌ H$m AnZo n{V Ho$ ê$n _|
M`Z {H$`m h¡ ... Mmho Amn _wPo _yI© g_P| AWdm AnZr g_{n©V Xmgr,
H¥$n`m _wPo AnZo gmW b| VWm AmnH$m nwÌ _oam n{V hmo &’’
A§VV: `w{Y{ð>a Bg eV© na Bg {ddmh Ho$ {bE V¡`ma hmo JE {H$ ^r_ {XZ ^a
{h{S>å~m Ho$ gmW ahH$a am{Ì _| CZHo$ nmg Am OmE±Jo & `h X§n{V {XZ ^a
g^r bmoH$m| H$s g¡a H$aVo & g_` AmZo na {h{S>å~m Zo EH$ amjg nwÌ H$mo OÝ_
{X`m {OgH$m Zm_ KQ>moËH$M aIm & VËníMmV² _m± Am¡a nwÌ nm§S>dm| H$mo N>mo ‹S>H$a
dZ _| Mbo JE qH$Vw KQ>moËH$M Zo `h àU {H$`m {H$ O~ ^r nm§S>dm| H$mo CgH$s
µOê$aV hmoJr dh CnpñWV hmo OmEJm &
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61/2/2 7 P.T.O.
Hw$N> B{VhmgH$mam| H$m `h _V h¡ {H$ amjg CZ bmoJm§o H$mo H$hm OmVm h¡ {OZHo$
AmMma-ì`dhma CZ _mZX§S>m| go {^Þ Wo {OZH$m {MÌU ~«m÷Ur` J«§Wm| _| hþAm
Wm &
(15.1) {h{S>å~m H$s gm_m{OH$ àWmE± ~«m÷{UH$ {dMmam| go Š`m| à^m{dV Zht Wt ? 3
(15.2) g§ñH¥$V gm{hË` _| {h{S>å~m H$m d§e Agä` Š`m| _mZm J`m ? 2
(15.3) Bg H$hmZr _| Y_©gyÌm| H$s Xme©{ZH$Vm A§V{d©dmh Ho$ g§X^© _| ì`mdhm[aH$ Š`m| Zht
Wr ? 2
Read the following paragraph carefully and answer the questions that
follow :
A tiger-like husband
This is a summary of a story from the Adi Parvan of the Mahabharata :
The Pandavas had fled into the forest. They were tired and
fell asleep; only Bhima, the second Pandava, renowned for
his prowess, was keeping watch. A man-eating rakshasa
caught the scent of the Pandavas and sent his sister
Hidimba to capture them. She fell in love with Bhima,
transformed herself into a lovely maiden and proposed to
him. He refused. Meanwhile, the rakshasa arrived and
challenged Bhima to a wrestling match. Bhima accepted
the challenge and killed him. The others woke up hearing
the noise. Hidimba introduced herself, and declared her
love for Bhima. She told Kunti : ‘‘I have forsaken my
friends, my dharma and my kin; and good lady, chosen
your tiger-like son for my man ... whether you think me a
fool, or your devoted servant, let me join you, great lady,
with your son as my husband.’’
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61/2/2 8
Ultimately, Yudhisthira agreed to the marriage on the
condition that they would spend the day together but that
Bhima would return every night. The couple roamed all
over the world during the day. In due course Hidimba gave
birth to a rakshasa boy named Ghatotkacha. Then the
mother and son left the Pandavas. Ghatotkacha promised
to return to the Pandavas whenever they needed him.
Some historians suggest that term rakshasa is used to
describe people whose practices differed from those laid
down in the Brahmanical texts.
(15.1) Why were Hidimba’s social practices not influenced by the
Brahmanical ideas ?
(15.2) Why was Hidimba’s clan considered as uncivilised in the
Sanskrit text ?
(15.3) How was the philosophy of dharamsutras about the endogamy
not applied in the story ?
16. {ZåZ{b{IV AZwÀN>oX H$mo Ü`mZnyd©H$ n{‹T>E Am¡a CgHo$ ZrMo {XE JE àíZm| Ho$ CÎma {b{IE :
dU© ì`dñWm
Ab-{~ê$Zr dU© ì`dñWm H$m Bg àH$ma C„oI H$aVm h¡ :
g~go D±$Mr Om{V ~«m÷Um| H$s h¡ {OZHo$ {df` _| qhXþAm| Ho$ J«§W h_| ~VmVo h¢
{H$ do ~«÷Z² Ho$ {ga go CËnÞ hþE Wo Am¡a Š`m|{H$ ~«÷, àH¥${V Zm_H$ e{º$ H$m
hr Xÿgam Zm_ h¡, Am¡a {ga ... eara H$m g~go D$nar ^mJ h¡, Bg{bE ~«m÷U
nyar àOm{V Ho$ g~go MwqZXm ^mJ h¢ & Bgr H$maU go qhXþ CÝho _mZd Om{V _|
g~go CÎm_ _mZVo h¢ &
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61/2/2 9 P.T.O.
AJbr Om{V j{Ì`m| H$s h¡ {OZH$m g¥OZ, Eogm H$hm OmVm h¡, ~«÷Z² Ho$ H§$Ym|
Am¡a hmWm| go hþAm Wm & CZH$m XOm© ~«m÷Um| go A{YH$ ZrMo Zht h¡ &
CZHo$ níMmV² d¡í` AmVo h¢ {OZH$m CX²^d ~«÷Z² H$s O§KmAm| go hþAm Wm &
eyÐ, {OZH$m g¥OZ CZHo$ MaUm| go hþAm Wm &
A§{V_ Xmo dJm] Ho$ ~rM A{YH$ A§Va Zht h¡ & bo{H$Z BZ dJm} Ho$ ~rM {^ÞVm
hmoZo na ^r `o EH$ gmW EH$ hr eham| Am¡a Jm±dm| _|o ahVo h¢, g_mZ Kam| Am¡a
Amdmgm| _| {_b-Owb H$a &
(16.1) ~«m÷Um| H$mo D±$Mm ñVa H¡$go {_bm ? 2
(16.2) Ab-{~ê$Zr Zo ‘An{dÌVm H$s _mÝ`Vm’ H$mo {H$g àH$ma AñdrH$ma {H$`m ? 2
(16.3) H$m¡Z gmW-gmW ahVo Wo, {\$a ^r n¥WH$ Wo ? BZH$m g_mO na Š`m à^md Wm ? 3
Read the following extract carefully and answer the questions that
follow :
The system of varnas
This is Al-Biruni’s account of the system of varnas :
The highest caste are the Brahmana, of whom the books of
the Hindus tell us that they were created from the head of
Brahman. And as the Brahman is only another name for
the force called nature, and the head is the highest part of
the ... body, the Brahmana are the choice part of the whole
genus. Therefore the Hindus consider them as the very
best of mankind.
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61/2/2 10
The next caste are the Kshatriya, who were created, as
they say, from the shoulders and hands of Brahman. Their
degree is not much below that of the Brahmana.
After them follow the Vaishya, who were created from the
thigh of Brahman.
The Shudra, who were created from his feet ...
Between the latter two classes there is no very great
distance. Much, however, as these classes differ from each
other, they live together in the same towns and villages,
mixed together in the same houses and lodgings.
(16.1) What gave Brahmanas their superior status ?
(16.2) How did Al-Biruni disapprove the ‘notion of pollution’ ?
(16.3) Who lived together, yet segregated ? What impact did they have
on the society ?
17. {ZåZ{b{IV AZwÀN>oX H$mo gmdYmZrnyd©H$ n{‹T>E Am¡a CgHo$ ZrMo {XE JE àíZm| Ho$ CÎma {b{IE :
‘‘Or Zht, Agbr Aëng§»`H$ Bg Xoe H$s OZVm h¡’’
Odmhabmb Zohê$ Ûmam àñVwV {H$E JE CÔoí` àñVmd H$m ñdmJV H$aVo hþE EZ.Or. a§Jm Zo H$hm Wm :
_hmoX`, Aëng§»`H$m| Ho$ ~mao _| ~hþV ~mV§o hmo ahr h¢ & Agbr Aëng§»`H$
H$m¡Z h¢ ? VWmH${WV nm{H$ñVmZr àm§Vm| _| ahZo dmbo qhXÿ, {gI Am¡a `hm± VH$
_wgb_mZ ^r Aëng§»`H$ Zht h¢ & Or Zht, Agbr Aëng§»`H$ Vmo Bg Xoe
H$s OZVm h¡ & `h OZVm BVZr X~r-Hw$Mbr Am¡a BVZr CËnr{ ‹S>V h¡ {H$ A^r
VH$ gmYmaU ZmJ[aH$m| Ho$ A{YH$mam| H$m bm^ ^r Zht CR>m nm ahr h¡ & pñW{V
Š`m h¡ ? Amn Am{Xdmgr BbmH$m| _| OmBE & CZHo$ AnZo H$mZyZm|, CZHo$
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61/2/2 11 P.T.O.
OZOmVr` H$mZyZm|, CZH$s µO_rZ H$mo CZgo Zht N>rZm Om gH$Vm & bo{H$Z h_mao
ì`mnmar dhm± OmVo h¢, Am¡a VWmH${WV _wº$ ~mµOma Ho$ Zm_ na CZH$s µO_rZ
N>rZ boVo h¢ & ^bo hr H$mZyZ µO_rZ H$s Bg ~oXIbr Ho$ {Ibmµ\$ hmo, ì`mnmar
BZ Am{Xdm{g`m| H$mo Vah-Vah Ho$ ~§YZm| _| OH$ ‹S>H$a Jwbm_ ~Zm boVo h¢ Am¡a
nr ‹T>r-Xa-nr ‹T>r XmgVm Ho$ ZH©$ _| T>Ho$b XoVo h¢ & AmBE A~ Am_ Jm±d dmbm|
H$mo XoI boVo h¢ & dhm± gyXImoa n¡gm boH$a OmVm h¡ Am¡a Jm±d dmbm| H$mo AnZr
Oo~ _| S>mb boVm h¡ & dhm± µO_tXma h¢ Am¡a _mbJwOma d AÝ` bmoJ h¢ Omo BZ
Jar~ Xohm{V`m| H$m emofU H$aVo h¢ & BZ bmoJm| _| _yb^yV {ejm VH$ Zht h¡ &
Agbr Aëng§»`H$ `hr bmoJ h¢ {OÝh| gwajm Am¡a gwajm H$m AmídmgZ
{_bZm Mm{hE & CÝh| Amdí`H$ gwajm àXmZ H$aZo Ho$ {bE Ho$db Bg àñVmd
go H$m_ MbZo dmbm Zht h¡ ... &
(17.1) EZ.Or. a§Jm Zo {H$g nhby na Ü`mZ AmH${f©V {H$`m ? 2
(17.2) Am_ J«m_rU bmoJm| Zo {H$g àH$ma H$s g_ñ`mAm| H$m gm_Zm {H$`m ? 3
(17.3) Agbr Aëng§»`H$m| H$mo {H$g àH$ma H$s gwajm H$s Amdí`H$Vm Wr ? 2
Read the following paragraph carefully and answer the questions that
follow :
‘‘The real minorities are the masses of this country’’
Welcoming the Objectives Resolution introduced by Jawaharlal Nehru,
N.G. Ranga said :
Sir, there is a lot of talk about minorities. Who are the real
minorities ? Not the Hindus in the so-called Pakistan
provinces, not the Sikhs, not even the Muslims. No, the real
minorities are the masses of this country. These people are
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61/2/2 12
so depressed and oppressed and suppressed till now that
they are not able to take advantage of the ordinary civil
rights. What is the position ? You go to the tribal areas.
According to law, their own traditional law, their tribal law,
their lands cannot be alienated. Yet our merchants go
there, and in the so-called free market they are able to
snatch their lands. Thus, even though the law goes against
this snatching away of their lands, still the merchants are
able to turn the tribal people into veritable slaves by
various kinds of bonds, and make them hereditary
bond-slaves. Let us go to the ordinary villagers. There goes
the money-lender with his money and he is able to get the
villagers in his pocket. There is the landlord himself, the
zamindar, and the malguzar and there are the various
other people who are able to exploit these poor villagers.
There is no elementary education even among these people.
These are the real minorities that need protection and
assurances of protection. In order to give them the
necessary protection, we will need much more than this
Resolution ....
CAD, VOL. II
(17.1) On which aspect did N.G. Ranga draw attention ?
(17.2) What type of problems did the ordinary villagers face ?
(17.3) What kind of protection was needed for the real minorities ?
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61/2/2 13 P.T.O.
IÊS> L> PART E
( _mZ{MÌ àíZ / Map Question)
18. (18.1) ^maV Ho$ {XE hþE amOZr{VH$ aoIm-_mZ{MÌ (n¥ð> 15 na), na {ZåZ{b{IV H$mo Cn wº$ {M•m| go Xem©BE VWm CZHo$ Zm_ {b{IE : 2
(H$) bmoWb
(I) A_amdVr ñVyn
(18.2) ^maV Ho$ {XE JE Bgr amOZr{VH$ aoIm-_mZ{MÌ na, ^maVr` amîQ´>r` Am§XmobZ Ho$ _hÎdnyU© Ho$ÝÐ A, B Am¡a C A§{H$V {H$E JE h¢ & CÝh§o nhMm{ZE VWm CZHo$ ghr Zm_ CZHo$ nmg ItMr JB© aoImAm| na {b{IE & 3
(18.1) On the given political outline map of India (on page 15), locate
and label the following with appropriate symbols :
(a) Lothal
(b) Amravati Stupa
(18.2) On the same outline map of India, three places related to the
Indian National Movement have been marked as A, B and C.
Identify them and write their correct names on the lines drawn
near them.
ZmoQ> : {ZåZ{b{IV àíZ Ho$db Ñ{ï>~m{YV narjm{W©`m| Ho$ {bE à. g§. 18 Ho$ ñWmZ na h¢ : Note : The following questions are for Visually Impaired Candidates only in lieu
of Q. No. 18 :
(18.1) {H$Ýht Xmo {dH${gV h ‹S>ßnm nwamñWbm| H$m C„oI H$s{OE & 2
(18.2) ^maVr` amîQ´>r` Am§XmobZ go Ow ‹S>o {H$Ýht VrZ _hÎdnyU© ñWmZm| Ho$ Zm_ {b{IE & 3
(18.1) Mention any two mature Harappan sites.
(18.2) Name any three important places related with the Indian
National Movement.
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61/2/2 15 P.T.O.
àíZ g§. 18.1 Am¡a 18.2 Ho$ {bE For question no. 18.1 and 18.2
^maV H$m aoIm-_mZ{MÌ (amOZr{VH$) Outline Map of India (Political)
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MARKING SCHEME HISTORY - 027 (FOREIGN)
SENIOR SECONDARY SCHOOL EXAMINATION
MARCH 2015
CODE NO. 61/2/1, 61/2/2, 61/2/3
General Instructions:
1. Please read the following guidelines carefully and seek clarifications from the Head
Examiner in case of any doubt to reduce subjectivity and bias.
2. Every care has been taken to prepare the Marking Scheme. However, it is important to
keep in mind that, it is neither exhaustive nor exclusive. Full credit should be given to
candidates who give relevant point other than the ones listed in the Marking Scheme as
the answers to the questions. The examiners are requested to use their own knowledge
and experience wherever necessary.
3. The Marking Scheme carries only suggested value points for an answer. These are only
guidelines and do not constitute the complete answer. The students can have their own
expression and if the expression is correct, the marks should be awarded accordingly.
4. The Head Examiners have to go through the first five answer-scripts evaluated by each
evaluator to ensure that the evaluation has been carried out as per the instruction,
given in the Marking Scheme. The remaining answer scripts meant for evaluation shall
be given only after ensuring that there is no significant variation in the marking of
individual evaluators.
5. Marking should be neither over-strict nor over-liberal. Marks should not be deducted
for spelling errors, wrong proper names, minor inaccuracies or omission of details. No
marks be deduced for overshooting word limit.
6. If a candidate answers both the options, both should be read and the better one
evaluated.
7. Though break-up of value points is given in a number of answers, the examiner may be
flexible in marking the different parts, if the answer reflects understanding of the scope
of the question.
8. If a question has parts, please award marks in the right hand side for each part. Marks
awarded for different parts of the question should then be totalled up and written in
the left hand margin and circled. If a question does not have any parts, marks be
awarded in the left hand margin and circled.
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9. A full scale of marks 0-80 has to be used. Please do not hesitate to award full marks if
the answer deserves it.
10. The candidates are now permitted to obtain photocopy of the answer book on request
on payment of prescribed fee. All Examiners/ Head Examiners are once again reminded
that they must ensure that evaluation is carried out strictly as per value points for each
answer as given in the Marking Scheme.
11. The Examiners should acquaint themselves with the guidelines given in the Guidelines
for Spot Evaluation before starting the actual evaluation.
12. Every Examiner should stay upto sufficient reasonable time normally 5-6 hours every
day and evaluate 20-25 answer books and should devote minimum 15-20 minutes to
evaluate each answer book.
13. Every Examiner should acquaint him/ herself with the marking schemes of all the sets.
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MARKING SCHEME (MARCH 2015)
HISTORY –(027)
FOREIGN SETS-(61/2/1) -(61/2/2)- (61/2/3)
Senior School Certificate Exam CLASS-XII
MARKING SCHEME-61/2/1
QNO. VALUE POINTS MARKS
1.
The trade of sixth BCE
i. From the sixth century BCE, land and river routes extended in various directions – overland into Central Asia and overseas
ii. Peddlers ,caravan merchants & seafarers traversed from one place to another for trade
iii. Successful merchants, masattuvan in Tamil and setthis and satthavahas became rich.
iv. A wide range of goods were carried from one place to another – salt, grain, cloth ,metal ores and finished products, stone, timber, medicinal plants,etc
v. Spices, especially pepper, were in high demand in the Roman Empire, as were textiles and medicinal plants, and these were all transported across the Arabian Sea to the Mediterranean.
vi. Any other relevant point Any two to be explained Pg44
2
2. Cholas For Nayanars and Alvars i. They supported them by making land grants and constructing
temples for Vishnu and Shiva ii. Magnificent Shiva temples -Chidambaram, Thanjavur and
Gangaikondacholapuram were constructed by them iii. They represented Shiva in bronze sculpture iv. The Chola ruler Parantaka-I had consecrated metal images of Appar,
Sambandar and Sundarar in a Shiva temple.
v. Any other relevant point Any two to be explained Pg-146
2
3 Station founded during the course of the Gurkha War -Simla
i. The temperate and cool climate of the hills
ii. Protection from diseases like cholera, malaria and other
epidemics places
iii. Soldiers were sent for rest and recovery from illness
iv. Any other relevant point Any two to be explained Pg-327
2
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4. Cunningham’s Confusion
i. Cunningham’s main interest was in the archaeology of the Early
Historic and later periods.
ii. He used the accounts left by Chinese Buddhist pilgrims who had
visited the subcontinent between the fourth and seventh centuries CE
iii. Cunningham also collected, documented and translated inscriptions
found during his surveys
iv. A site like Harappa which was not part of the itinerary of the Chinese
pilgrims, did not fit very neatly within his framework of investigation.
v. Cunningham did not realize how old Harappa artifacts were.
vi. Cunningham tried to place Harappan seals within the time-frame
with which he was familiar.
vii Any other relevant point Any two to be explained Pg-19
4
5. Akbar’s Darbar i. The physical arrangement of the court, focused on the
sovereign, mirrored his status as the heart of society
ii. The throne gave physical form to the function of the sovereign as
axis mundi.
iii. The canopy was believed to separate the radiance of the sun
from that of the sovereign
iv. In court, status was determined by spatial proximity to the king.
v. The place accorded to a courtier by the ruler was a sign of his
importance in the eyes of the emperor
vi. Once the emperor sat on the throne, no one was permitted to
move
vii. After spending an hour at the jharoka, the emperor walked to the
public hall of audience (diwan-i-am) to conduct the primary
business of his government.
viii. State officials presented him reports and made requests
ix. Diwan-i-khas to hold private audiences and discuss confidential
matters. High ministers of state placed their petitions before him
x. Occasionally , the emperor viewed the works of highly reputed
artists or building plans or architects
xi. During Id, Shab-i-barat and Holi, the court was full of life.
Perfumed candles set in rich holders and palace walls
Xii Any other relevant point
Any four to be explained Pg-237
4
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6. Santhals i. The Santhals hired Zamidars to reclaim land and expand cultivation.
ii. British officials invited them to settle and transform areas into cultivable lands.
iii. The Santhals were given land and persuaded to settle in the foothills of Rajmahal.
iv. Santhal settlements and population expanded rapidly. v. Due to high taxes and Santhals trapped in the clutches of
moneylenders vi. By the 1850s, the Santhals felt that the time had come to rebel
against zamindars, moneylenders and the colonial state, in order to create an ideal world
vii. It was after the Santhals Revolt that the Santhal Pargana was created viii. The colonial state imposed some special laws to conciliate them ix Any other relevant point Any four to be explained Pg-270
4
7. Message of dhamma
i. The inscriptions of Asoka on rocks and pillars are often regarded as most valuable sources to know about dhamma
ii. Inscription describes Asoka as “devanampiya,” and “piyadassi”, or “pleasant to behold”.
iii. Asoka also tried to hold his empire together by propagating dhamma iv. Principles were based on the value system v. The principles were simple and virtually universally applicable.
vi. It was to ensure the well being of people in this world vii. He appointed the dhamma mahamatta to spread the dhamma
viii. Any other relevant point Any four to be explained. Pg-32,47
4
8. Rumors and prophesies
i. They thought that bullets coated with the fat of cows & pigs and that biting those bullets would corrupt their caste and religion
ii. The brahaman sepoy had refused to drink water from the lower caste as his touch would defile the lota
iii. The rumours said, the British had mixed the bone dust of cows and pigs into the flour that was sold in the market.
iv. Matter regarding conversion to Christianity was also a big issue. v. Chapattis were being distributed from village to village
vi Any other relevant point( Any four to be explained) Pg 294
4
9. Royal Centre
i. It included over 60 temples ii. About thirty building complexes have been identified as palaces.
iii. The “King’s palace” was the largest of the enclosures
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iv. It had two of the most impressive platforms, usually called the
“audience hall” and the “mahanavami dibba”.
v. Rituals associated with the structure probably coincided with Mahanavami (literally, the great ninth day) of the ten day Hindu festival during the autumn months of September and October, known variously as Dusehra(Northern India), Durga Puja, Navratri& mahanavmi.
vi. One of the most beautiful building in the royal centre was the Lotus Mahal
vii. One of the most spectacular of these is one known as the Hazara Rama temple. This was probably meant to be used only by the king and his family.
viii. These include scenes from the Ramayana sculpted on the inner walls of the shrine.
ix. Other building palatial structures were constructed by the nayakas Analysis of any four to be given Pg-179
4
10. Values learnt from the life of Meera Bai
i. Sacrifice and devotion to god ii. Caste equality iii. Principles of love & common brotherhood iv. Women empowerment v. Self reliance. vi. Expression of emotions vii. Became source of inspiration viii. Feeling of humanity ix. Perseverance x. Any other relevant point
Any four to be explained
4
11.
Buddha
i. Siddhartha as the Buddha was named at birth, was the son of a chief of the Sakya clan
ii. He had a sheltered upbringing within the palace, insulated from the harsh realities of life.
iii. One day he persuaded his charioteer to take him into the city; he saw an old man, a sick man and a corpse.
iv. He realized in that moment that the decay and destruction of the human body was inevitable.
v. He left the palace and set out in search of his own truth, he meditated for several days and finally attained enlightenment
vi. After this he came to be known as the Buddha or the Enlightened One
vii. For the rest of his life, he taught dhamma or the path of righteous living
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To be assessed as a whole Followers i His followers - bhikkhus spread the philosophy of dhamma ii They lived simply ,possessing only the essential requisites for survivals, such as one bowl a day iii They lived on alms iv Initially , only men were allowed into the sangha,but later women also admitted v Many women who entered the sangha became teachers of dhamma and went on to become theris, or respected women who had attained liberation vi The Buddha’s followers came from many social groups like kings, wealthy men and gahapatis , and also humbler folk, workers, slaves and craftspeople vii Once within the sangha , all were regarded as equal, having shed their earlier social identities on becoming bhikkhus and bhikkunis viii Any other relevant point
Any four from B part Pg-90
4+4=8
12.
Mughal Agrarian Women
i. They worked shoulder to shoulder in the fields
ii. Men tilled and ploughed, while women sowed, weeded threshed
and winnowed the harvest.
iii. Artisanal tasks such as spinning yarn, sifting and kneading clay for
pottery, and embroidery were among the many aspects of
production dependent on female labour.
iv. They even went to the houses of their employers or to the
markets if necessary
v. They were child bearers in a society dependent on labour.
vi. Marriages in many rural communities required the payment of
bride-price rather than dowry to the bride’s family
vii. Remarriage was considered legitimate.
viii. Women were kept under strict control by the family and the
community
ix. Record petition sent by women to the village panchayat, seeking
redress and justice.
x. Wives protested against the infidelity
xi. Women had the right to inherit property
xii. Any other relevant point
Any eight to be explained Pg - 206
8
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13.
14.
Gandhiji’s’ finest hours’ i. Mahatma Gandhi was not present at the festivities in the capital on
15 August 1947 ii. He “appealed to the Sikhs, the Hindus and the Muslims to live in
peace iii. He worked to bring peace to Bengal iv. He visited riot torn areas of Punjab and Calcutta v. He was equally concerned for their sufferings
vi. He appealed for equality for all classes without any majority -minority domination
vii. He tried to raise the feeling of fraternity viii. He urged for mutual respect and trust
ix. He spoke in the prayer meeting for peace x. He tried to redress Muslims in Delhi
xi. He described his best for mutual cooperation between Hindus and Muslims
xii. Any other relevant point Any eight to be explained pg 365
Strengths and weaknesses of oral testimonies i. Oral narratives, memoirs, diaries ,family histories , first hand written
accounts - all these help us to understand the trials and tribulations of ordinary people
ii. It tells about the alterations in psychological, emotional and social adjustments
iii. It helps us to grasp experiences and memories of the affected people
iv. It enables historians to write richly textured, vivid accounts of people during partition
v. It is impossible to extract this kind of information from government documents because they only dealt with policy and party
vi. They tell us about the day to day experiences of those affected by the government’s decision to divide the country.
vii. Oral history also allows historians to broadened the lived experiences of the poor and the powerless
viii. The oral history of Partition has succeeded in exploring the experiences of those men and women whose existence has hitherto been ignored.
Weaknesses i. Oral data lacks concreteness and the chronology
ii. They may be imprecise iii. The uniqueness of experience makes generalization difficult iv. A large picture cannot be built from such micro-evidence v. They are concerned with testimony about the different forms of
distress that numerous people faced.
8
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vi. There is no dearth of testimony about the different forms of distress that numerous people faced.
vii. Any other relevant point Any four each from strengths and weaknesses
Pg 400
4+4=8
15 15.1 Hidimba’s social practices not influenced by the Brahminical ideas
i. She belonged to the rakshasa clan
ii. They were the man eating caste
iii. In Sanskrit texts they are describe as odd & uncivilized
iv. The rakshasa clan did not follow any of the practice of brahmanas
v. They had power to transform themselves into lovely maiden
Any three to be mentioned
15.2 Hidimba’s clan as uncivilized in the Sanskrit text i. They did not follow any of the bramhminical practices and rituals ii. They were the man eating clan iii. Bramhminical text described them as animal like creatures iv. They were considered cruel cannibal with sharp, long teeth and
prodigious strength v. Any other relevant point
Any two be mentioned 15.3 The philosophy of dharamsutras about the endogamy not applied in the story
i. Pandavas were the kshtriya clan and followed the philosophy of brahminical practice in which endogamy was given stress on but in the case of bhima, he married to the rakshasa clan girl,Hidimba which highlighted exogamy.
ii. Any other relevant point Pg-65
3+2+2=7
16 16.1 Brahmanas and their superior status i. They were considered as the highest caste ii. The normative Sanskrit texts of the Hindus described that they were
created from the head of Brahman iii. “ The Brahman, only another name for the force called nature , and
the head is the highest part of the body, the Brahman are the choice Part of the whole genus.’’ Therefore the Hindus consider them as the very best of mankind
iv. Any other relevant point Any two to be mentioned 16.2 Al Biruni disapproved the notion of caste pollution
i. He considered every caste as equal part of the society ii. Exploitation and this caste hierarchy was against the law of nature
iii. He considered this system as social pollution as it was based on social
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oppression iv. Any other relevant point
Any two to be mentioned
16.3 They lived together , yet segregated ‘ – impact i. Brahamnas and Kshatriyas had strong bonding as Brahmans were the
teachers to the kshatriyas where as vaishyas were the merchants’ class and shudras were considered as untouchable who were discriminated by all the classes.
ii. First three classes followed all the vedic rituals and brahminical practices and between them there was no very great distance.
iii. However all the classes differ from each other iv. They all lived in the same town and villages and mixed together for
providing services v. Shudras were ill treated and were not allowed to mix in the society vi. Any other relevant point
Any three to be mentioned Pg 125
2+2+3=7
17. 17.1 N G Ranga has drawn attention on
i. He interpreted minorities in economic terms who were poor and down-trodden ii. These people were so depressed ,oppressed and suppressed that they were not able to take advantage of the ordinary civil rights iii The tribal people were considered real minorities so they needed protection and assurances of protection iv Any other relevant point
Any two to be explained 17.2 Problems of the ordinary villagers i. Merchants, money lenders snatched their lands ii The merchants were able to turn the tribal people into veritable slaves iii They compelled them to sign various kinds of bonds, and made them Hereditary Bond – Slaves iv Zamindars & malguzars all exploited them v No elementary educational facilities were there.
Any three to be explained 17.3 Protection needed for the real minorities i. By giving elementary education to the minorities ii. By giving legal protection iii. By granting them special rights over their lands iv By giving them advantage of civil rights v By giving them proper work to earn their living Any two to be mentioned Pg-420
2+3+2=7
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18. Map question
18.1- Filled in Map attached
18.2- Filled in Map attached
1) Champaran
2) Dandi
3)Amritsar
For Visually Impaired
18.1 Mature Harappan Sites – Harappa , Banawali , Kalibangan, Balakot,
Rakhigadi, Dholavira, Nageshwar , Lothal, Mohenjodaro, Chanhudaro,
KotDiji
Any two to be evaluated
18.2 Important Places Of Indian National Movement
Champaran, Kheda, Ahmedabad , Benaras, Amritsar, Chaurichaura, Lahore
Bardoli, Dandi, Bombay(Quit India Resolution), Karachi
Any three to be evaluated
2+3=5
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MARKING SCHEME (MARCH 2015) HISTORY –(027)
FOREIGN SETS-(61/2/1) -(61/2/2)- (61/2/3) Senior School Certificate Exam CLASS-XII
MARKING SCHEME-61/2/2 QNO. VALUE POINTS MARKS
1 Technological usage and rural society during sixth century BCE
i. Technologies often led to an increase in production, the benefits were very uneven. ii Differentiation amongst people refers to landless agricultural labourers, small peasants , as well as large landholders. iii.The term gahapati was often used in Pali texts to designate the second and third categories iv The large landholders, as well as the village, emerged as powerful figures, and often exercised control over other cultivators. v Different categories of people living in the villages – large landowners or vellalar, ploughmen or uzhavar and slaves or adimai vi It is likely that these differences were based on differential access to land , labour and some of the new technologies
Any two to be explained Pg 39
2
2. Chishtis -the most influential i. This was because they adapted successfully to the local environment
ii. They adopted several features of Indian devotional traditions iii. Christies adopted local culture iv. Christies composed verses in the local languages v. They maintained distance from worldly power and believed in
austerity vi. Any other relevant point
Any two to be explained Pg-154
2
3 Station founded during the course of the Gurkha War -Shimla
I. The temperate and cool climate of the hills
II. Protection from diseases like cholera, malaria and other
epidemics places
III. Soldiers were sent for rest and recovery from illness
IV. Any other relevant point Any two to be explained Pg-327
2
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4. The religious beliefs and practices of Harappa
i. Mother Goddess-Terracotta figurines of women heavily jeweled with elaborate head-dresses.
ii. “Priest-King”- stone statuary of men seated with one hand on the knee iii. Some structures have been assigned ritual significance like the Great
Bath and fire altars at Kalibangan and Lothal iv. Attempts have also been made to reconstruct religious beliefs and
practices by examining seals v. Plant motifs are thought to indicate nature worship
vi. Some animals – such as the one horned animal seem to be mythical, composition creatures
vii. “Proto-Shiva seals , a figure shown seated cross-legged in a “yogic” posture, sometimes surrounded by animals as one of the major deities of Hinduism viii Conical stone objects have been classified as lingas. Ix Any other relevant point
Any two to be explained Pg-23
4
5. The Mughal kingdom as ideal kingdom
i King was placed highest in the authority receiving light from the god ii There was a hierarchy in which the divine light was transmitted to the king who was the source of spiritual guidance for his subjects
iii Believed in the supreme sovereignty over people and complete control over enemies iv The ideal of sulh-i-kul was implemented through state policies. v His nobility comprised of different ethnic groups vi His administrative structure was also unique vii Akbar’s quest for religious knowledge led to interfaith debates in the Ibadat- Khana at Fatehpur Sikri between learned muslims,Hindus,Jains,Parsis and Christians viii Akbar abolished the tax on pilgrimage in 1563 and Jizya in 1564 as the two were based on religious discrimination ix Any other relevant point Any four to be explained Pg-232 -250
4
6. Fortification of Vijayanagara
i. Encircled not only the city but also its agricultural hinterland and forests
ii The outermost wall linked the hills surrounding the city iii The massive masonry construction was slightly tapered. iv No mortar or cementing agent was employed anywhere in the Construction. v The stone blocks were wedge shaped, which held them in place, and the inner portion of the walls was of earth packed with rubble Square or rectangular bastions projected outwards
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Vi Most significant as its enclosed agricultural tracts. vii. Between the first, second and the third walls there were cultivated
fields, gardens and houses”.
viii. Large granaries within fortified areas
ix A second line of fortification went round the inner core of the urban complex , and a third line surrounded the royal centre, within which each set of major buildings was surrounded by walls x The fort was entered through well-guarded gates, which linked the city to the major roads xi Gateways had distinctive architectural features xii Reflection of Indo-Islamic art in the fortification was there xiii Any other relevant point Any four to be explained Pg-177
4
7. Repression of 1857 revolt
i The British passed a series of laws of quell the insurgency . ii By a number of Acts, whole of North India put under martial law iii Military officers and even ordinary British were given the power to try and punish Indians suspected of rebellion
iv Death punishment were given v The British mounted a two pronged attack. One force from Calcutta
into North India and the other from the Punjab to reconquer Delhi
vi The British tried to break up the unity by promising to give back to the big landholders their estates vii Rebel landholders were dispossessed and the loyals were rewarded viii Many landholders died fighting the British or they escaped into Nepal
ix. Any other relevant point Any four to be explained Pg-305
4
8. Reasons for the formation of Deccan Riots Commission
i. To investigate into the causes of the riots ii. To enquire the injustices done with the ryots iii. To check the manipulating laws and forging accounts iv. To check the statistical data on revenue rates, prices and interest
rates in different regions v. To investigate the fictitious figures in bonds, deeds and
transactions vi. To check the customary norms which regulated the relationship
between the moneylenders and ryots vii. To enquire the areas of spread of riots viii. Any other relevant point Pg-285
Any four to be evaluated
4
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9. Message of dhamma
ix. The inscriptions of Asoka on rocks and pillars are often regarded as
most valuable sources to know about dhamma
x. Inscription describes Asoka as “devanampiya,” and “piyadassi”, or
“pleasant to behold”.
xi. Asoka also tried to hold his empire together by propagating dhamma
xii. Principles were based on the value system
xiii. The principles were simple and virtually universally applicable.
xiv. According to him it would ensure the well being of people in this
world
xv. He appointed the dhamma mahamatta to spread the dhamma
xvi. Any other relevant point
Any four to be explained. Pg-32,47
4
10. Values learnt from the life of Meera Bai
i. Sacrifice and devotion to god ii. Caste equality
iii. Principles of love & common brotherhood
iv. Women empowerment
v. Self reliance.
vi. Expression of emotions
vii. Became source of inspiration
viii. Feeling of humanity
ix. perseverance
x. Any other relevant point
Any four to be explained
4
11.
Mughal agrarian women
i. They worked shoulder to shoulder in the fields
ii. Men tilled and ploughed, while women sowed, weeded threshed
and winnowed the harvest.
iii. Artisanal tasks such as spinning yarn, sifting and kneading clay for
pottery, and embroidery were among the many aspects of
production dependent on female labour.
iv. They even went to the houses of their employers or to the
markets if necessary
v. They were child bearers in a society dependent on labour.
vi. Marriages in many rural communities required the payment of
bride-price rather than dowry to the bride’s family
Downloaded from www.studiestoday.com
Downloaded from www.studiestoday.com
vii. Remarriage was considered legitimate.
viii. Women were kept under strict control by the family and the
community
ix. Record petition sent by women to the village panchayat, seeking
redress and justice.
x. Wives protested against the infidelity
xi. Women had the right to inherit property
xii. Any other relevant point
Any eight to be explained Pg-207
4+4=8
12.
Buddha i. Siddhartha as the Buddha was named at birth, was the son of a
chief of the Sakya clan ii. He had a sheltered upbringing within the palace, insulated from
the harsh realities of life. iii. One day he persuaded his charioteer to take him into the city; he
saw an old man, a sick man and a corpse. iv. He realized in that moment that the decay and destruction of the
human body was inevitable. v. He left the palace and set out in search of his own truth, he
meditated for several days and finally attained enlightenment vi. After this he came to be known as the Buddha or the Enlightened
One vii. For the rest of his life, he taught dhamma or the path of righteous
living To be assessed as a whole
Followers i His followers - bhikkhus spread the philosophy of dhamma ii They lived simply ,possessing only the essential requisites for survivals, such as one bowl a day iii They lived on alms iv Initially , only men were allowed into the sangha,but later women also admitted v Many women who entered the sangha became teachers of dhamma and went on to become theris, or respected women who had attained liberation vi The Buddha’s followers came from many social groups like kings, wealthy men and gahapatis , and also humbler folk, workers, slaves and craftspeople vii Once within the sangha , all were regarded as equal, having shed their earlier social identities on becoming bhikkhus and bhikkunis viii Any other relevant point Any four from B part Pg-90
8
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13.
14.
Gandhijis finest hours i. Mahatma Gandhi was not present at the festivities in the capital on
15 August 1947 ii. He “appealed to the Sikhs, the Hindus and the Muslims to live in
peace iii. He worked to bring peace to Bengal iv. He visited riot torn areas of Punjab and Calcutta v. He was equally concerned for their sufferings
vi. He appealed for equality for all classes without any majority -minority domination
vii. He tried to raise the feeling of fraternity viii. He urged for mutual respect and trust
ix. He spoke in the prayer meeting for peace x. He tried to redress Muslims in Delhi
xi. He described his best for mutual cooperation between Hindus and Muslims
xii. Any other relevant point Any eight to be explained pg 365
Strengths and weaknesses of oral testimonies i. Oral narratives, memoirs, diaries ,family histories , first hand written
accounts - all these help us to understand the trials and tribulations of ordinary people
ii. It tells about the alterations in psychological, emotional and social adjustments
iii. It helps us grasp to experiences and memories of the affected people iv. It enables historians to write richly textured, vivid accounts of people
during partition v. It is impossible to extract this kind of information from government
documents because they only dealt with policy and party vi. They tell us about the day to day experiences of those affected by the
government’s decision to divide the country. vii. Oral history also allows historians to broadened the lived experiences
of the poor and the powerless viii. The oral history of Partition has succeeded in exploring the
experiences of those men and women whose existence has hitherto been ignored.
Weaknesses i. oral data seem to lack concreteness and the chronology ii. They yield may be imprecise iii. The uniqueness of experience makes generalization difficult iv. A large picture cannot be built from such micro-evidence v. They are concerned with testimony about the different forms of
distress that numerous people faced. vi. There is no dearth of testimony about the different forms of distress
8
4+4=8
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Downloaded from www.studiestoday.com
that numerous people faced. vii. Any other relevant point
Any four each from strengths and weaknesses Pg 400
15. 15.1 Hidimba’s social practices not influenced by the Brahminical ideas
i. She belonged to the rakshasa clan ii. They were the man eating caste
iii. In Sanskrit texts they are describe as odd & uncivilized iv. The rakshasa clan did not follow any of the practice if brahmanas v. They had power to transform themselves into lovely maiden
Any two to be mentioned 15.2 Hidimba’s clan consider as uncivilized in the Sanskrit text
i. They did not follow any of the bramhminical practices and rituals ii. They were the man eating clan iii. Bramhminical texts described them as animal like iv. They were considered cruel cannibal with sharp, long teeth and
prodigious strength v. Any other relevant point Any two to be mentioned
15.3 The philosophy of dharamsutras about the endogamy not applied in the story
i. Pandavas were the kshtriya clan and followed the philosophy of brahminical practice in which endogamy was given stress on but in the case of Bhima, he married to the rakshasa clan girl ,Hidimba which highlighted exogamy.
ii. Any other relevant point Pg-65
2+2+3=7
16 16.1 Brahmanas and their superior status i. They were considered as the highest caste
ii. The normative Sanskrit texts of the Hindus described that they were created from the head of Brahman
iii. “ The Brahman, only another name for the force called nature , and iv. the head is the highest part of the body, the Brahman are the choice v. Part of the whole genus.’’ Therefore the Hindus consider them as the
vi. very best of mankind vii. Any other relevant point
Any two to be mentioned 16.2 Al Biruni disapproved the notion of caste pollution
i. He considered every caste as equal part of the society ii. Exploitation and this caste hierarchy was against the law of nature
iii. He considered this system as social pollution as it was based on social oppression
iv. Any other relevant point Any two to be mentioned
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Downloaded from www.studiestoday.com
16.3 They lived together , yet segregated ‘ – impact i. Brahamnas and Kshatriyas had strong bonding as Brahmans were the
teachers to the kshatriyas where as vaishyas were the merchants’ class and shudras were considered as untouchable who were discriminated by all the classes.
ii. First three classes followed all the vedic rituals and brahminical practices and between them there was no very great distance.
iii. However all the classes differ from each other iv. They all lived in the same town and villages and mixed together for
providing services v. Shudras were ill treated and were not allowed to mix in the society
vi. Any other relevant point Any three to be mentioned Pg-125
2+2+3=7
17 17.1 N G Ranga has drawn attention on i. He interpreted minorities in economic terms who were poor and
down-trodden ii. These people were so depressed, oppressed and suppressed that
they were not able to take advantage of the ordinary civil rights iii. The tribal people are considered to be the real minorities that
needed protection and assurances of protection iv. Any other relevant point Any two to be explained 17.2 Problems of the ordinary villagers i. Merchants, money lenders snatched their lands ii. The merchants were able to turn the tribal people into veritable
slaves iii. They compelled them to sign various kinds of bonds, and make them
hereditary bond – slaves iv. Zamindars, malguzars all exploited them v. No elementary educational facilities were there. Any three to be explained 17.3 Protection needed for the real minorities
i. By giving elementary education to the minorities ii By giving legal protection iii Special rights over their lands iv Advantage of civil rights v By giving them proper work to earn their living
Any two to be mentioned Pg-420
2+3+2=7
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Downloaded from www.studiestoday.com
18. Map question
18.1- Filled in Map attached
18.2- Filled in Map attached
1) Champaran
2) Dandi
3)Amritsar
For Visually Impaired
18.1 Mature Harappan Sites – Harappa , Banawali , Kalibangan, Balakot,
Rakhigadi
Dholavira, Nageshwar , Lothal, Mohenjodaro, Chanhudaro, KotDiji
Any two to be evaluated
18.2 Important Places Of Indian National Movement Champaran, Kheda, Ahmedabad , Benaras, Amritsar, Chaurichaura, Lahore Bardoli, Dandi, Bombay(Quit India Resolution), Karachi
Any three to be evaluated
2+3=5
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Downloaded from www.studiestoday.com
MARKING SCHEME (MARCH 2015)
HISTORY –(027) FOREIGN SETS-(61/2/1) -(61/2/2)- (61/2/3)
Senior School Certificate Exam CLASS-XII MARKING SCHEME-61/2/3
1
Asoka an important source to know about Maura dynasty i. Ashokan inscriptions on rocks and pillars described him as
famous ruler of Mauryas as ‘devempiya and piyadassi’ ii. Historians have constantly assessed statements made in
inscriptions to know about Ashoka iii. Asoka’s dhamma philosophy and its propagation made him a
known ruler iv. Asoka’s edicts v. Buddhist Literature vi. Polished Pillars vii. Archeological findings and sculpture viii. Stupas at various regions ix. Any other relevant point
Any two to be mentioned Pg 47,32
2
2. Naths, Jogis and Siddhas
i. They came from artisanal groups & weavers
ii. Their demand grew which helped in the spread of philosophy in
Central Asia and West Asia
iii. They questioned the authority of the Vedas, and expressed
themselves in languages spoken by ordinary people
iv. They could not win the support of the ruling elites
v. Any other relevant point
Any two to be mentioned Pg-148
2
3. Station founded during the course of the Gurkha War -Shimla
I. The temperate and cool climate of the hills
II. Protection from diseases like cholera, malaria and other
epidemics places
III. Soldiers were sent for rest and recovery from illness
IV. Any other relevant point Any two to be explained Pg-327
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4. Urban core of the Vijayanagara city i. Chinese porcelain was used in the north-eastern part of rich
Muslim traders
ii. Tombs and mosques located here resembled with the
mandapas of Hampi
iii. The houses of ordinary people were thatched, but well built
and arranged according to occupations, in long streets with
many open places.
iv. Numerous shrines and small temples of cults were there
v. Wells, rainwater tanks and temple tanks served as sources of
water to the ordinary town dwellers
vi. Any other relevant point
Any four to be explained Pg-179
4
5. Zamindars defaulted on payments
i. The initial demands of taxes were very high, because the
company felt that if the demand was fixed for all time to come
they would never be able to claim for high shares in the
condition of increased income.
ii. This high demand was imposed in the 1790s, a time when the
prices of agricultural produce were depressed, making it
difficult for the ryots to pay their dues to the zamindar
iii. The revenue was invariable, regardless of the harvest, and had
to be paid punctually
iv. Sun Set Law , auctioning of land if payment did not come in by
sunset
v. The permanent settlements initially limited the power of the
Zamidars to collect rent from the ryot and manage his
zamindari
vi. Any other relevant point Any five to be explained Pg 105
4
6. Features of the Harappa script
i. Harappan script is an enigmatic or undeciphered script
ii. Most inscriptions are short, the longest containing about 26 signs.
iii. It was not alphabetical in form
iv. Each sign stands for a vowel or a consonant
v. It had just too many signs – between 375 and 400
vi. The script was written from right to left as some seals show a
wider spacing on the right and cramping on the left
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vii. Any other relevant point
Any four to be explained Pg 15
4
7.
Mughal painting as the magical art
i. Painting enhanced the beauty of a book
ii. It provided visual expression to the themes
iii. It possessed special powers of communicating ideas about the
kingdom and the power of kings iv. Many paintings were miniature v. The artist created pictures on the themes related with court and
life of emperor.
vi. Imperial work shop submitted their work before the emperor and
rewards were given
vii. Painting were depicted on the books also
viii. It had to power to make inanimate objects as possessed life
ix. Any other relevant point Any four to be explained Pg 228
4
8. Message of dhamma
i. The inscriptions of Asoka on rocks and pillars are often regarded as
most valuable sources to know about dhamma
ii. Inscription describes Asoka as “devanampiya,” and “piyadassi”, or
“pleasant to behold”.
iii. Asoka also tried to hold his empire together by propagating
dhamma
iv. Principles were based on the value system
v. The principles were simple and virtually universally applicable.
vi. According to him it would ensure the well being of people in this
world
vii. He appointed the dhamma mahamatta to spread the dhamma
viii. Any other relevant point
Any four to be explained.
Pg-32,47
4
9. Reasons for permanent settlement
i. For the regular flow of income or profit ii British wanted Loyal Yomen Farmers iii For the improvement of agriculture and revenue iv Revenue demand was fixed in perpetuity v For solving the Problem of revenue collection vi Zamindars became the contractors
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vii They were expected to pay the company regularly, failing their estates were auctioned viii. Any other relevant point Any four to be mentioned Pg- 259
4
10. Values learnt from the life of Meera Bai
i. Devotion and sacrifice ii. Caste equality iii. Principles of love & common brotherhood iv. Women empowerment v. Self reliance. vi. Expression of emotions vii. Became source of inspiration viii. Feeling of humanity ix. perseverance x. Any other relevant point
Any four to be explained
4
11. Gandhiji’s ‘finest hours’ i. Mahatma Gandhi was not present at the festivities in the capital
on 15 August 1947 ii. He “appealed to the Sikhs, the Hindus and the Muslims to live in
peace iii. He worked to bring peace to Bengal iv. He visited riot torn areas of Punjab and Calcutta v. He was equally concerned for their sufferings
vi. He appealed for equality for all classes without any majority -minority domination
vii. He tried to raise the feelings of fraternity viii. He urged for mutual respect and trust
ix. He spoke in the prayer meeting for peace x. He tried to redress Muslims in Delhi
xi. He described his best for mutual cooperation between Hindus and Muslims
xii. Any other relevant point Any eight to be explained pg 365
8
12. Buddha
i. Siddhartha as the Buddha was named at birth, was the son of a
chief of the Sakya clan
ii. He had a sheltered upbringing within the palace, insulated
from the harsh realities of life.
iii. One day he persuaded his charioteer to take him into the city;
he saw an old man, a sick man and a corpse.
Downloaded from www.studiestoday.com
Downloaded from www.studiestoday.com
iv. He realized in that moment that the decay and destruction of
the human body was inevitable.
v. He left the palace and set out in search of his own truth, he
meditated for several days and finally attained enlightenment
vi. After this he came to be known as the Buddha or the
Enlightened One
vii. For the rest of his life, he taught dhamma or the path of
righteous living
To be assessed as a whole
Followers
i His followers - bhikkhus spread the philosophy of dhamma
ii They lived simply ,possessing only the essential requisites for
survivals, such as one bowl a day
iii They lived on alms
iv Initially , only men were allowed into the sangha, but later
women also admitted
v Many women who entered the sangha became teachers of
dhamma and went on to become theris, or respected women who had
attained liberation
vi The Buddha’s followers came from many social groups like kings,
wealthy men and gahapatis , and also humbler folk, workers, slaves and
craftspeople
vii Once within the sangha , all were regarded as equal, having
shed their earlier social identities on becoming bhikkhus and bhikkunis
viii Any other relevant point
Any four from B part Pg-90
4+4=8
13 Mughal Agrarian women
i. They worked shoulder to shoulder in the fields
ii. Men tilled and ploughed, while women sowed, weeded
threshed and winnowed the harvest.
iii. Artisanal tasks such as spinning yarn, sifting and kneading clay
for pottery, and embroidery were among the many aspects of
production dependent on female labour.
iv. They even went to the houses of their employers or to the
markets if necessary
v. They were child bearers in a society dependent on labour.
vi. Marriages in many rural communities required the payment of
bride-price rather than dowry to the bride’s family
Downloaded from www.studiestoday.com
Downloaded from www.studiestoday.com
vii. Remarriage was considered legitimate.
viii. Women were kept under strict control by the family and the
community
ix. Record petition sent by women to the village panchayat,
seeking redress and justice.
x. Wives protested against the infidelity
xi. Women had the right to inherit property
xii. Any other relevant point
Any eight to be explained
8
14. Strengths and weaknesses of oral testimonies i. Oral narratives, memoirs, diaries ,family histories , first hand
written accounts - all these help us to understand the trials and tribulations of ordinary people
ii. It tells about the alterations in psychological, emotional and social adjustments
iii. It helps us to grasp experiences and memories of the affected people
iv. It enables historians to write richly textured, vivid accounts of people during partition
v. It is impossible to extract this kind of information from government documents because they only dealt with policy and party
vi. They tell us about the day to day experiences of those affected by the government’s decision to divide the country.
vii. Oral history also allows historians to broadened the lived experiences of the poor and the powerless
viii. The oral history of Partition has succeeded in exploring the experiences of those men and women whose existence has hitherto been ignored.
Weaknesses i. Oral data lacks concreteness and the chronology
ii. They may be imprecise iii. The uniqueness of experience makes generalization difficult iv. A large picture cannot be built from such micro-evidence v. They are concerned with testimony about the different forms of
distress that numerous people faced. vi. There is no dearth of testimony about the different forms of
distress that numerous people faced. vii. Any other relevant point
Any four each from strengths and weaknesses Pg 400
4+4=8
Downloaded from www.studiestoday.com
Downloaded from www.studiestoday.com
15. 15.1 Hidimba’s social practices not influenced by the Brahminical
ideas
i. She belonged to the rakshasa clan
ii. They were the man eating caste
iii. In Sanskrit texts they are describe as odd & uncivilized
iv. The rakshasa clan did not follow any of the practice if brahmanas
v. They had power to transform themselves into lovely maiden
Any two to be mentioned
15.2 Hidimba’s clan consider as uncivilized in the Sanskrit text i. They did not follow any of the bramhminical practices and rituals
ii. They were the man eating clan iii. Bramhminical texts described them as animal like iv. They were considered cruel cannibal with sharp, long teeth and
prodigious strength v. Any other relevant point
Any two to be mentioned
15.3 The philosophy of dharamsutras about the endogamy not applied in the story
i. Pandavas were the kshtriya clan and followed the philosophy of brahminical practice in which endogamy was given stress on but in the case of Bhima, he married to the rakshasa clan girl ,Hidimba which highlighted exogamy.
ii. Any other relevant point Pg-65
2+3+2=7
16. 16.1 Brahmanas and their superior status i. They were considered as the highest caste
ii. The normative Sanskrit texts of the Hindus described that they were created from the head of Brahman
iii. “ The Brahman, only another name for the force called nature , and the head is the highest part of the body, the Brahman are the choice Part of the whole genus.’’ Therefore the Hindus consider them as the very best of mankind
iv. Any other relevant point Any two to be mentioned 16.2 Al Biruni disapproved the notion of caste pollution
i. He considered every caste as equal part of the society ii. Exploitation and this caste hierarchy was against the law of nature
v. He considered this system as social pollution as it was based on social oppression
vi. Any other relevant point Any two to be mentioned
Downloaded from www.studiestoday.com
Downloaded from www.studiestoday.com
16.3 They lived together , yet segregated ‘ – impact i. Brahamnas and Kshatriyas had strong bonding as Brahmans were
the teachers to the kshatriyas where as vaishyas were the merchants’ class and shudras were considered as untouchable who were discriminated by all the classes.
ii. First three classes followed all the vedic rituals and brahminical practices and between them there was no very great distance.
iii. However all the classes differ from each other iv. They all lived in the same town and villages and mixed together for
providing services v. Shudras were ill treated and were not allowed to mix in the society
vi. Any other relevant point Any three to be mentioned Pg-125
2+2+3=7
17. 17.1 N G Ranga has drawn attention on
i. He interpreted minorities in economic terms who were poor and
down-trodden
ii. These people were so depressed ,oppressed and suppressed that they
were not able to take advantage of the ordinary civil rights
iii The tribal people were considered real minorities so they needed
protection and assurances of protection
iv Any other relevant point Any two to be explained
17.2 Problems of the ordinary villagers i. Merchants, money lenders snatched their lands ii The merchants were able to turn the tribal people into veritable slaves iii They compelled them to sign various kinds of bonds, and made them Hereditary Bond – Slaves iv Zamindars & malguzars all exploited them v No elementary educational facilities were there.
Any three to be explained
17.3 Protection needed for the real minorities i. By giving elementary education to the minorities ii. By giving legal protection iii. By granting them special rights over their lands iv By giving them advantage of civil rights v By giving them proper work to earn their living Any two to be mentioned Pg-420
2+3+2=7
Downloaded from www.studiestoday.com
Downloaded from www.studiestoday.com
18. Map question
18.1- Filled in Map attached
18.2 Filled in Map attached
1) Champaran
2) Dandi
3)Amritsar
For Visually Impaired
18.1 Mature Harappan Sites – Harappa , Banawali , Kalibangan, Balakot,
Rakhigadi, Dholavira, Nageshwar , Lothal, Mohenjodaro, Chanhudaro,
KotDiji
Any two to be evaluated
18.2 Important Places Of Indian National Movement
Champaran, Kheda, Ahmedabad , Benaras, Amritsar, Chaurichaura,
Lahore Bardoli, Dandi, Bombay(Quit India Resolution), Karachi
Any three to be evaluated
Downloaded from www.studiestoday.com
Downloaded from www.studiestoday.com