Self Made Magician

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SELF MADE

MAGICIAN

LECTURES ON THELEMIC PATH -PRESENTED LIVE IN RIO DE JANEIRO, JANUARY 2011-

DUAN TRAJKOVI

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Copyright 2013 by Haron Press.

http://www.haron-press.com

Cover design:

Duan Trajkovi.

Revision:

Emir Salihovi.

Editing:

Alan Willms,

Duan Trajkovi.

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T a b l e o f C o n t e n t s

Table of Contents ............................................................................ 3

Chapter I ............................................................................................ 6

Magick and Mysticism Fundaments of Qabalah Thelema............................................................................... 6

Chapter II ........................................................................................ 21

Formula of Tetragrammaton Tree of life Some notes on Probationers and Neophytes Ritual of Pentagram Art of Vibrating Using Astral Body ...... 21

Chapter III ....................................................................................... 45

Yoga Buddhism Enlightenment Knowledge and Conversation with Holy Guardian Angel ................. 45

Chapter IV ....................................................................................... 63

Jna and Bhakti Yoga Practicus and Philosophus IAO Formula .................................................................... 63

Chapter V ......................................................................................... 75

Adoration of Sun, Liber Resh Some notes on practices My or Illusion ........................................... 75

Chapter VI ....................................................................................... 94

Invocation and Evocation Trance Moral and Ethic of New on........................................................................... 94

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Chapter VII ................................................................................... 104

Astral projection Fundament of Dreams Trance techniques ..................................................................... 104

Chapter VIII ................................................................................. 116

Astral plane Rising on the Planes ............................ 116

Chapter IX .................................................................................... 125

Enochian system .......................................................... 125

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I n t r o d u c t i o n

The following chapters are a transcription of two days of

lectures given by Duan Trajkovi in Rio de Janeiro in 2011.

Duan lives in Serbia and is known in the Holy Order as

Frater Aureus, having been admitted as an AA

Probationer in 2001. He currently works as an Adeptus Major

6=5, SI Cohen, Memphis Misraim, associated to the work

of many orders from Eastern and Western Traditions. He is

the author of four Serbian books, on Qabalah, Astral

Projection, Enochian Magic and Mafia.

The following lectures lead us through a journey into the

teachings of the Schools of West and East, focused in the

Thelemic path of the Argentum Astrum. This work discuss

key concepts as the difference between mystical and

magickal paths, the practice of Yoga, the Buddhist way, how

to efficiently keep your diary, the performing of rituals, astral

projection methods, the communication with the Holy

Guardian Angel, Qabalistic concepts, Enochian magick, and

more.

This book is not intended for beginners, but gives many

valuable suggestions and impressions to the advanced

student who is already treading the path.

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C h a p t e r I

Magick and Mysticism

Fundaments of Qabalah

Thelema

I want to thank everyone for coming in such large numbers,

especially those younger ones who traveled all this way to

here, and for taking your time to satisfy your spiritual needs.

Right now, I just want to make clear that this seminar is

designed for people with previous occult experience, and

that it is not for beginners, although it does not mean that we

will not tackle a few issues that are for the beginners. I do not

want to waste a lot of time getting to know you, because the

seminar is already complicated enough. I will give only a

brief introduction to it in order to better understand the

whole issue which is before us. For the next two days we will

tackle in some detail all the Eastern and Western theories and

practices encountered in our work, and most importantly, we

must decide what is of benefit to us and to discard what is

not. The highest art is to distinguish important from

unimportant. Consider that.

Magick and Mysticism are like left and right side of your

body. You cannot have both sides equally developed. There

is always one more active than the other. So, for someone the

Magick is better option, and Mysticism is better for

somebody else. Let us make a difference at the beginning of

what Magick and Mysticism are.

Basically it comes down to the definition of Magick, which is

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the change in accordance with the nature of True Will. But no

one says whose Will. Mysticism is more flexible in relation to

it. The relation between Mysticism and Magick are perhaps

demonstrated the best in the relation between our

unavoidable destiny outside and our free will within.

Consider this thought.

Let us focus on Magick. What we mostly know about the

Magic is generally related to Thelema. Basically, most of

aspirants today identify Magick with the works of Aleister

Crowley. It is true that thanks to him we have a strong

system which we define as Magick, but it is very important

to know that Crowley was a result of earlier traditions which

have left an impression on him, as he left on us. In fact,

Magick and Mysticism are just two lanes in a one way street.

Both lead to the same goal. And that is Illumination. Magick

is based on the premise that the individual Will makes

change within the source, and therefore makes projection of

results outside. Mysticism tells us that the Will is external to

result itself, and that brings our focus to the external forces

which are reflected in ourselves.

You can climb into the house of Lord, but also you can make

your house divine if you settle the Lord inside. This is one of

the roughest divisions of our Art and Science; division

between Mysticism and Magick. Take note that the word

Absolute itself does not imply a course. Just a direction. And

that is not the same thing.

Alan, please draw us the Tree of Life.

(After a few seconds). It is quite enough, thank you. This is a

perfect explanation of how the Western mind looks at

Reality. I said that there are two lanes, or courses. One from

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below, one from above. Our Western mind is accustomed to

look at things from below. Therefore, the method of the

aspirants of Magick, is too often the method of stress and

struggles, as opposed to mysticism, which is a method of

delivering and permitting. In other words, the mystic began

drawing Tree of Life from Malkuth, and not from Kether, as

Alan did.

These two crucial ways are called Flash of Lighting and the

Rise of the Snake. Kabbalah, as the main body of the Western

occult point of view, starts from the top; its path is the path

of descent of Spirit to the mundane world. Path of Mysticism,

on the other hand, is the way of climbing up the mountain

Abiegnus. Both methods define the same reality, but do not

constitute the same point of view.

Do you understand the essence of these two diametrically

opposed views?

That's it. These are the two single Illuminations. Think about

how the Snake is wrapped around the path, while Lightning

involves Sephiroth.

And there is a problem. 10 Sephiroth dont correspond

perfectly to the 7 Chakras. This is how we might adjust our

view of rising the Snake. As you can see, there are 22 Paths

which cannot perfectly fit in the work with Chakras.

Although we have small channels, like N is, which can

bear some relation to it, this remark is far from similarities to

the Paths of the Tree of Life.

Could someone tell me what is the Path, and what is the

Sephirah?

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Answer: One is static, the other is dynamic.

Which one is static, and which one is dynamic then?

Answer: The Path is dynamic, Sephira is static.

Think about this now, if you look at Sephira Tiphareth as the

Sun, on one hand, and the Path of the Sun on Tree of Life, on

the other hand; which one is dynamic, and which one is

static then?

Answer: The Path is active.

Maybe. The biggest problem we have with Mysticism today,

and why most of discussions are going on, is because their

system is embedded within Eastern conception of life, and

within the concept of growth. It was determined that way

from early times. In contrast, we Westerns have no

relationship to embedded systems which we follow, we

arbitrarily modify and adapt them during our progress, and

rather late in our life we start getting the knowledge of

h