Section 3 Responsibilities and Rights

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    VISTA/VISTOP

    School Bullying and Violence:Taking Action

    Project 129352-CP-1-2006-1-DE-COMENIUS-C21

    www.vistop.org

    Section 3: Responsibilities and Rights

    Chapter 3.1: Ethical Issues and Childrens Rights

    Dobrinka Chankova1, Tanya Poshtova1, Gie Deboutte2 and Stephen Minton31Bulgaria 2Belgium 3Ireland

    Chapter 3.2: Young People and Crime

    Dobrinka Chankova and Tanya Poshtova, Bulgaria

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    VISTA/VISTOP School Bullying and Violence: Taking ActionProject 129352-CP-1-2006-1-DE-COMENIUS-C21www.vistop.org

    Cowie, H., Jennifer, D., Chankova, D., Poshtova, T., Deklerck, J., Deboutte, G., Ertesvg, S. K.,Samuelsen, A. S., O'Moore, M., Minton, S. J., Ortega, R. & Sanchez, V. (2006)

    Responsibilities and Rights

    For the Chapters in this Section, we consider

    the concept of human rights with particular

    reference to the rights of the child and recent

    policies and legislation. We draw upon the UN

    Convention on the Rights of the Child (1989)

    as well as the Council of Europe's European

    Charter for Democratic Schools Without

    Violence (2004), designed by young peoplethemselves. We acknowledge that the legal

    system has both a positive and a negative

    impact; on the one hand, it acknowledges the

    rights of young people but on the other, it

    imposes restrictions on rights as well as

    obligations. We consider how law and

    children's rights are inter-related and we

    explore the concept of justice as both moral

    order and a source of law.

    In Chapter 3.1, we explore the principles that

    promote ethical and lawful behaviour among

    young people and strategies for raising moral

    standards at school. Key concepts are

    explored including, the basic concepts of

    ethics, law and children's rights. The Chapter

    offers material for promoting ethical and lawful

    behaviour among children and young people

    and strategies for raising pupils' awareness of

    moral standards at school.

    It is widely recognized that the focus of young

    people and crime should be on the prevention

    of offending and re-offending. In this respect,

    identification and assessment of risk factors as

    well as an appreciation of protective factors

    have a high priority. Reducing the impact of,

    or exposure to risk factors, reducing chain

    reactions to negative experiences, promoting

    self-esteem and achievements and providing

    positive relationships and new opportunities,

    all of these could be the contribution of school

    education and environment for the prevention

    of youth offending. In Chapter 3.2, we focus

    on young people and crime, and consider the

    basic concepts of youth offending and

    punishment. The Chapter offers ideas and

    suggestions for promoting lawful behaviour

    among children and young people and

    strategies for crime prevention at school.

    Ethical Issues and

    Childrens Rights

    Objectives of Chapter 3.1

    To be familiar with basic concepts ofethics, law and childrens rights

    To be prepared to promote ethical andlawful behaviour among youth

    To consider strategies for raisingstudents awareness of moral

    standards at school

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    VISTA/VISTOP School Bullying and Violence: Taking ActionProject 129352-CP-1-2006-1-DE-COMENIUS-C21www.vistop.org

    Cowie, H., Jennifer, D., Chankova, D., Poshtova, T., Deklerck, J., Deboutte, G., Ertesvg, S. K.,Samuelsen, A. S., O'Moore, M., Minton, S. J., Ortega, R. & Sanchez, V. (2006)

    Facilitation skills to bedeveloped through this

    Chapter

    Knowledge and understanding of:

    the way to design improvement plansfor individual pupils, groups and the

    school as a whole the methods to include pupils opinions

    in any decision about their education

    the way to raise moral standards in aschool

    Personal qualities and attributes include:

    the ability to influence the ethos in aschool and effect and sustain change

    there

    a good understanding of and ability tomodel effective behaviour

    management strategies

    the ability to facilitate and value pupilsopinions about their own education.

    Pre-chapter reading

    Freeman, M. (Ed.). (1996). Childrens rights: A

    comparative perspective. Aldershots:

    Dartmouth.

    Jacob-Timm, S., & Hartshorne, T. S. (1998).

    Ethics and law for school psychologists (3rd

    ed.). New York: John Wiley & Sons.

    Kohlberg, L. (1981). The philosophy of moral

    development. New York: Harper & Row.

    Koocher, G., & Keith-Spiegel, P. (1990).

    Children, ethics, and the law: Professional

    issues and cases. Lincoln, NE: University of

    Nebraska Press.

    Summary of current

    thinking about ethical

    issues and childrens rights

    Ethics

    a ) D e f i n i t i o n

    Ethics a system of moral principles, rules of

    conduct (Hornby, 1988); a branch of

    philosophy concerned with the systematic

    study of human values. It involves the study

    of theories of conduct and goodness, and of

    the meanings of moral terms (Norton, 1994).

    Ethos means a moral mentality of a nation,

    culture or an epoch; code of values by which a

    group of society lives. The ethical doctrines are

    as ancient as human culture. They have their

    roots in the major religions. The European

    ethics was founded by ancient Greek and

    Roman philosophers Plato, Epicure, Seneca,

    by Christian philosophers Augustine, Thomas

    Aquinas, and by new time philosophers

    Monten, Pascal and Kant.

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    Cowie, H., Jennifer, D., Chankova, D., Poshtova, T., Deklerck, J., Deboutte, G., Ertesvg, S. K.,Samuelsen, A. S., O'Moore, M., Minton, S. J., Ortega, R. & Sanchez, V. (2006)

    b ) M o r a l i t y

    Morality comes from mos, mores (lat.)

    temperament, customs; a shared set of

    nonmaterial values, such as fairness, truth and

    compassion the pursuit of which constitutes

    one aim of community life; a way of life

    involving a code of behaviour(Norton, 1994).

    Morality is spontaneously created. Every

    community has its own customs and creates

    its own traditions. The expected behaviour is

    characterized as good and beneficial while the

    behaviour deviating from the expectations is

    bad and harmful. Customs are a natural form

    of a social system (order) the observing of

    which is under the control of the common

    consent. The customs requirements are

    directed at everyone and do not originate

    concretely from anybody. A fundamental factor

    for the fulfilment of these moral instructions is

    consent, not coercion (Gerdjikov & Dobreva,

    2002).

    c ) V a l u e

    Value is a thing we esteem. In spite of the

    differences in understanding of moral values

    throughout different epochs, mankind has

    established traditions in their universal

    application and interpretation into the

    language of a given historic time. Communities

    simultaneously develop, revalue and give them

    a new meaning. In times of crisis of a value

    system leading minds call on the universal

    value good, freedom, duty, justice,

    truth, beauty, welfare, happiness. Even to

    this day Kants insight into value as something

    due, as an ideal norm man chooses freely to

    follow, is valid. Valuable things are not

    material objects. With our sense organs we

    cannot certify their reality (veracity). The

    moral value is a reference point, which is at

    the heart of our self-determination, self-

    consciousness and self-esteem.

    d ) D e e d s

    The deed is a free and accountable act. Deeds

    change our immediate environment and the

    global world, make new relationships among

    individuals and bring good and evil. Deeds

    are an object of evaluation they are

    accepted, defended, blamed and condemned.

    The most frequently asked question about the

    deed is: Why do I proceed in this way?. When

    we proceed in a definite way, what is the

    leading motive the thought of the personal

    benefit or the obedience of a given principle?

    According to utilitarianism (ethics of utility)

    one action is right if and only if it conforms to

    the principle of utility, pleasure, welfare

    (Bentham, 1789). According to the ethics of

    duty, the accent is on motives and principles.

    Kant, as its leading representative, treats man

    as nature and freedom, as a body and a

    personality. Morality derives from freedom.

    Only the free decision of a rational human

    being brings morality (Kant, 1785/1993).

    e ) F r e e d om

    Freedom, in political philosophy, is the

    condition of personal liberty requiring either

    the absence of restraint (negative freedom) or

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    self-mastery or self-realisation (positive

    freedom) or both (Norton, 1994). According to

    one of the more famous dicta of Jean-Paul

    Sartre, a thinker generally recognised as one

    of the most influential of the existential

    (although he himself came to reject the label

    in time) philosophers, Man is condemned to

    freedom (Sartre, 1943/1996). By this, we see

    freedom as a given of human existence our

    freedom to choose our own destinies is a given

    of human existence. It follows from this that

    we cannot exist in any manner other than

    freely when we attempt to do this we are

    guilty of acting in what Sartre calls Bad Faith.

    As the Austrian psychiatrist Viktor Frankl put

    it, Things are determined, but what man is, he

    has made out of himself (Frankl, 1985).

    Having said this, we must acknowledge (as

    Sartre and Frankl also recognised) that man is

    not alone. He lives in a community; therefore,

    the problem of other peoples freedom is of

    first importance. All of us are up against the

    other ones faces, against their approval or

    disapproval. Consider the following:

    Let us imagine that moved by jealousy,

    curiosity or vice I have just glued my ear to

    the door and looked through a keyhole. I am

    alone, and on the level of non-thetic self-

    consciousness. This means first of all that

    there is no self to inhabit my consciousness,

    nothing therefore to which I can refer to my

    acts in order to qualify them. They are in no

    way known; I am my acts and hence they

    carry in themselves their whole justification.

    This means that behind that door a spectacle

    is presented as to be seen, a conversation as

    to be heard. But all of a sudden I hear

    footsteps in the hall. Someone is looking at

    me! What does this mean?.... All of a sudden I

    am conscious of myself as escaping myself. I

    am for myself only as I am a pure reference to

    the Other. I am indeed that object which the

    Other is looking at and judging(Sartre,

    1943/1996, pp. 259-261).

    What is most striking, and of course, is the

    point of the story, is the way in which we (in

    the position of the observer at the keyhole)

    are confronted with the truth that we exist in

    relationship to other people we feel this

    suddenly, but in our entire being, in the

    emotion ofshame. Mary Warnocks summary

    of what we can learn from Sartres famous

    keyhole scenario runs as follows:

    The fact that the man who caught his fellow

    man at the keyhole will label him an

    eavesdropper can thus be seen to contain

    within it the essence of the whole relationship

    between one human being and another

    conflict. The freedom of another person is the

    most fatal obstacle to my own freedom to do

    as I wish(Warnock, 1970, p. 117).

    Because of these two factors the fact thatour freedom is something that we cannot

    escape, and that our own freedom is inevitably

    limited by that of the Other the American

    existential psychiatrist Irvin Yalom (1980) uses

    freedom and responsibility (apparent

    opposites) as interchangeable entities. This

    treatment has a long history in the existential

    tradition. In a typically insightful exposition,

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    Frankl (who, as a survivor of Auschwitz, might

    be correctly expected to have had something

    important to say about freedom)

    inspirationally sums up:

    Freedom, however, is not the last word.

    Freedom is only part of the story and half of

    the truth. Freedom is but the negative aspect

    of the whole phenomenon whose positive

    aspect is responsibleness. In fact, freedom is

    in danger of degenerating into mere

    arbitrariness unless it is lived in terms of

    responsibleness. That is why I recommend

    that the Statue of Liberty on the East Coast be

    supplemented by a Statue of Responsibility on

    the West Coast. (Frankl, 1985, pp.155-156;

    emphasis reproduced from the original).

    f ) F r i e n d s h i p

    Friendship is mutual benevolence that is

    independent of sexual or family love. The

    ancient Greek philosopher Aristotle

    distinguishes three levels of friendship: the

    useful (friendship as a common enterprise),

    the pleasant (friendship as an entertaining

    companionship) and the good or virtuous

    (friendship as mutual esteem) (Norton, 1994).

    Friendship is shared life joy, pain, concern

    and suffering. Friendship is mutuality too. It

    presumes striving for contact from both

    parties. Friendship is also acceptance of the

    other one as he is. Friendship is readiness to

    help; sensitivity to the problems of those we

    have declared our friends. Friendship is a

    durable link among individuals. It is founded

    on co-experience, mutual understanding and

    respect. Friendship proves stronger than the

    merely emotional attraction. Friendship

    disappears in the lie, the jealousy, the villainy

    and the treachery (Gerdjikov & Dobreva,

    2002).

    g ) Co n f i d e n c e a n d r e s p o n s i b i l i t y

    Man gets along with people and sees a lot of

    them over and over again. If we put no trust

    in others we cannot expect trust from them

    either. If we do not have respect for others we

    cannot expect them to have respect for us.

    To have confidence means to deal frankly and

    positively with others. Confidence signifies

    respect. Respect is an unconditional

    requirement of morality. To have respect for

    others designates to appreciate highly the

    unique person. Respect excludes humiliation

    and offending someones dignity.

    Respect is achievable through responsibility.

    To have self-respect and respect for others

    means to be responsible and to rely on others

    responsibility. Responsibility is acceptance of

    the consequences of the deeds. In time of

    tremendous freedom our responsibility

    increases too. Man is responsible as far as heis free. Once one makes a choice, then he is

    responsible for his choice. Irresponsibility is

    incompatible with morality and destroys the

    community.

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    Cowie, H., Jennifer, D., Chankova, D., Poshtova, T., Deklerck, J., Deboutte, G., Ertesvg, S. K.,Samuelsen, A. S., O'Moore, M., Minton, S. J., Ortega, R. & Sanchez, V. (2006)

    h ) J u s t ic e

    Justice (fairness, equity, rightness) is

    rendering everyone his due and deserved. The

    positive (good, useful) acts fairly get a praise

    and the negative (bad, harmful) a

    reprimand. It is fair goods to be distributed

    according to the peoples contribution or

    according to their needs. Justice is moral order

    among people. Achieving justice is an aim of

    law.

    Law

    Law in a broad sense we discover everywhere

    people unite in society (state). People arrange

    their relationships not with force (lex talionis),

    which destroys society but predominantly with

    customs and norms they agree with. In the

    civilized world law is within the state authority.

    The state obliges all its citizens to observe the

    legal regulations.

    There are many definitions of law (lat.jus):

    the enforceable body of rules that govern any

    society (Martin, 1994); an obligatory rule of

    conduct, the commands of him or them that

    have coercive power; a rule of conduct

    imposed and enforced by the Sovereign; body

    of principles recognised and applied by the

    state in the administration of justice

    (Rutherford & Bone,1993), etc. In broad

    terms, law is a system of legally binding rules,

    an institutional and a normative regulator of

    the social relations. This body of rules consists

    of Constitution (which has supremacy),

    statutes, decrees, etc.

    Law and ethics are interrelated. What is legal

    is usually ethical, moral, and vice-versa. By

    contrast with morality the law is binding. It is

    put through with the strength of the authority.

    The law acknowledges rights and stands upon

    them. But it imposes restrictions on the rights

    as well as obligations and requires their

    observance.

    Human Rights and Childrens Rights

    a ) H u m a n r ig h t s

    That man has inherent, irrevocable and

    inalienable rights to life, freedom and property

    are reflected in the Declaration of

    Independence of the United States (1776) and

    in the Declaration of Mans and Citizens

    Rights, proclaimed by the French Revolution

    (1789).

    In 1948, the United Nations adopted the

    Universal Declaration on Human Rights and in

    1966, the International Covenant on Civil and

    Political Rights and the International Covenant

    on Economic, Social and Cultural Rights, where

    these rights are reconfirmed in a modern way.

    At the same time, the human rights list is

    substantially expanded. Most of the actsfollowed add new rights to the list as well.

    In a European context the basic human rights

    instrument is the Convention for the Protection

    of Human Rights and Fundamental Freedoms,

    signed in Rome in 1950 and amended and

    supplemented by 14 additional protocols.

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    b ) Ch i l d r e n s r i g h t s

    The basic international instrument on

    childrens rights is the UN Convention on the

    Rights of the Child (CRC) from 1989, and the

    two optional protocols to it. The CRC is the

    most widely ratified treaty in history. There

    are now 192 States Parties to the convention,

    practically all except Somalia and the US. This

    universal human rights convention is the most

    far-reaching and comprehensive of human

    rights treaties. It transforms the status of

    children as the holders of rights. Children are

    not considered as miniature human beings

    with mini rights. The Convention on the Rights

    of the Child is the first legally binding

    international instrument to incorporate the full

    range of human rights - civil, cultural,

    economic, political and social, of all human

    beings under the age of 18. Among other

    rights, this landmark treaty guarantees

    children the right to be free from

    discrimination, to be protected in armed

    conflicts, to be protected from torture and

    cruel, inhuman, or degrading treatment or

    punishment, to be free from arbitrary

    deprivation of liberty, to receive age-

    appropriate treatment in the justice system,

    and to be free from economic exploitation and

    other abuses. The four core principles of the

    Convention are non-discrimination; devotion

    to the best interests of the child; the right to

    life, survival and development; and respect for

    the views of the child. Every right spelled out

    in the Convention is inherent to the human

    dignity and harmonious development of every

    child. The Convention protects children's rights

    by setting standards in health care, education

    and legal, civil and social services.

    Achieving these rights remains a challenge.

    Governments are required to take stronger

    action to implement the Convention's

    provisions and fulfil their promises to the

    children of the world. The Committee on the

    Rights of the Child is the monitoring body to

    the CRC that holds regular meetings and

    oversees the progress made by States Parties

    in fulfilling their obligations. The two Optional

    Protocols to the Convention on the Rights of

    the Child are: the Optional Protocol on the sale

    of children, child prostitution and child

    pornography, dated 18 January 2002 and the

    Optional Protocol on the involvement of

    children in armed conflicts, dated 25 May

    2000.

    On the European scale, the Council of Europe

    was established to defend democracy, human

    rights and the rule of law. Pursuing the

    fundamental rights of everyone to respect for

    their human dignity and physical integrity, the

    Council of Europe is taking actions for the

    promotion of childrens rights and protection

    from all forms of violence. In 2004, in

    Strasbourg, the Council gathered young people

    from across Europe who had themselves

    prepared the European Charter for democratic

    schools without violence

    http://www.coe.int/The Charter was

    developed on the basis of the fundamental

    values and principles shared by all Europeans,

    in particular those set forth in the Convention

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    for the Protection of Human Rights and

    Fundamental Freedoms. The Charter

    emphasizes the importance of the right to a

    safe and peaceful school, the right for

    everyone to have equal treatment and the idea

    that conflicts should always be resolved in a

    non-violent and constructive way. This group

    of young people recommends that schools

    throughout Europe consider using this Charter

    as a model with which to further the cause of

    democratic schooling without violence (see

    Appendix 1).

    Dissemination of knowledge about these

    concepts, approaches and initiatives seeks to

    create in school a climate, in which the ethical

    and legal standards are an essential integral

    component and in which there is no place for

    acts of a non-ethical character, acts in

    contradiction to law and violence. Knowing the

    rights of the child is a prerequisite for their

    protection. Respect for the rights and dignity

    of every person is on a reciprocal basis and is

    the one and the only way to guarantee

    peaceful and harmonious existence. Non-

    respecting of the personal and legal sphere of

    the other person, intervening in it without

    permission is not only reproachful but

    indictable. This should be the deep conviction

    of teachers as well as students, and this is

    achieved through training.

    Elements of additional training could also

    include the rights of children with special

    educational needs, approaches to children at

    risk, etc. There has to be formed a common

    agreement that rights are connected with

    obligations, the infringement of which is

    sanctioned, and that violence in all its forms is

    absolutely incompatible with the whole school

    ethos.

    Responsibilities for the

    Chapter facilitators

    Your tasks within this Chapter are to:

    send all participants information aboutwhen and where the session will be

    held and details of preparatory reading

    to be done

    familiarise yourself with the Chaptertext

    plan the session to meet the needs ofthe participants

    ensure that all relevantresources/materials are copied and/or

    prepared

    lead the session and all the activities

    Sequence of activities for

    Chapter 3.1

    This Chapter represents a one-day training of

    five hours plus breaks.

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    Activity 1 Discussions (90minutes)

    Purpose

    To explore and stimulate readiness ofthe young generation to observe moral

    and legal standards

    To check knowledge andunderstanding of the pupils about their

    rights and obligations

    To stimulate the active citizenshipbehaviour model

    Materials

    Flipchart

    Procedure

    The summary on current thinking about ethical

    issues and childrens rights provided

    background information about the basic terms

    of ethics, law and childrens rights. Activity 1

    involves free discussion, free expression of

    opinions in writing of the basic concepts on a

    flipchart. The facilitator asks the group to

    discuss the following questions:

    a) What kind of behaviour is moral and what

    kind of man is good?

    Describe a situation in which you were

    involved and in which someone was acting in a

    moral way. What makes you think this person

    was acting in a moral way? (and vice-versa:

    describe a situation in which someone was

    acting in an immoral way)

    Conclusion: Acting in a moral way means to

    us: .

    b) What is freedom?

    - a burden

    - a responsibility

    - an opportunity to have your own way.

    Describe a situation in which you were

    involved and experienced your freedom. What

    did freedom stand for in this particular

    situation?

    Are we free and to what extent?

    c) How are rights and obligations connected

    (in a given situation and in general)?

    Debriefing

    Analysis of all opinions expressed.

    Evaluation criteria: pragmatism, rationalism,

    soundness, originality.

    Assessment, building common understanding

    and developing an action plan.

    Activity 2 Things to thinkabout and do (90 minutes)

    Purpose

    To explore and stimulate readiness toobserve moral and legal standards

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    To check knowledge andunderstanding of pupils rights and

    obligations

    To stimulate active citizenshipbehaviour

    Materials

    Resource 1 Three situations in which you or

    someone else helped another person or a

    group

    Procedure

    The facilitator distributes copies of Resource 1

    Three situations in which you or someone else

    was helping another person/ a group and asks

    individuals in small groups to complete the

    table. Once participants have completed the

    table they are asked to do the following:

    a) How would you comment on the following

    statement: I obey only the laws of nature?

    b) Would you risk your life for a great

    adventure (such as a risky trip to the jungle)?

    Why (not)?

    c) Would you risk your life to protect the ideas

    you live for (freedom, justice etc.)? Why

    (not)?

    d) What would you do if you had unlimited

    power? Which actions would you undertake

    towards your family, friends or enemies? Why?

    Debriefing

    Analysis of all opinions expressed.

    Evaluation criteria: pragmatism, rationalism,

    soundness, originality.

    Activity 3 Assignments (60

    minutes)

    Purpose

    To explore opinions about possibleimprovements in school

    Materials

    Extracts from the UN Convention on the Rights

    of the Childhttp://www.unicef.org/crc/

    Procedure

    This material can be used as a written

    exercise, or for free and circle time

    discussion. It is also possible to use this in

    group activities with school staff, that is,

    management focus groups, or in-service

    training sessions with teaching staff, as a

    group discussion. Participants are asked to

    explore the following:

    a) What would you like to be improved in your

    school, so that childrens rights are duly

    respected? (e.g., time schedule, organisation

    of the play time, infrastructure, participation of

    teachers, parents and pupils, lessons)

    b) Please, read Articles 13, 16 and 37 of the

    Convention of the Rights of the Childand think

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    how they can be put into action in your school.

    How could CRC help in your anti-violence

    work?

    Debriefing

    Analysis of all opinions expressed.

    Evaluation criteria: pragmatism, rationalism,

    soundness, originality.

    Systematisation, building common

    understanding and developing proposals to the

    school administration.

    Activity 4 Individual study

    (60 minutes)

    Purpose

    Further reflection on ethical and legalissues

    Free expression of opinions in writingMaterials

    Extracts from the UN Convention on the Rights

    of the Childhttp://www.unicef.org/crc/

    Procedure

    Participants are asked to write about one of

    the following topics. Alternatively, these topics

    can be used for free and circle time

    discussion.

    a) Make your own scale of values and explain

    why you have chosen exactly this order.

    b) Develop a questionnaire to examine your

    true friend. What do you expect from him (and

    from yourself as a friend of his/her)?

    c) Read extracts from the UN Convention on

    the Rights of the Childand think about its

    meaning and construction. What do you think

    are the good points? What do you think took

    longest to decide upon? What do you think

    could have been added or missed out?

    d) Try to find internet addresses relevant to

    the topic and share what you have read there.

    Debriefing

    Analysis of all opinions expressed.

    Evaluation criteria: pragmatism, rationalism,

    soundness, originality.

    References

    Bentham, J. (1789).An Introduction to the

    principles of morals and legislation.

    http://www.utilitarianism.com/jeremy-

    bentham/index.html)

    Frankl, V. E. (1985). Mans search for

    meaning. New York: Washington Square Press.

    Gerdjikov, S., & Dobreva, D. (2002). Ethics

    and law for X class. Sofia: Extrem (in

    Bulgarian).

    , . , . (2002).

    .: .

    12

    http://www.unicef.org/crc/http://www.utilitarianism.com/jeremy-bentham/index.htmlhttp://www.utilitarianism.com/jeremy-bentham/index.htmlhttp://www.utilitarianism.com/jeremy-bentham/index.htmlhttp://www.utilitarianism.com/jeremy-bentham/index.htmlhttp://www.unicef.org/crc/http://www.unicef.org/crc/
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    Hornby, A. S. with Cowie, A. P. (Eds.).

    (1988).Oxford advanced learners dictionary of

    current English. Oxford: Oxford University

    Press.

    Kant, I. (1993). Grounding for the

    metaphysics of morals (J. W. Ellington,

    Trans.). Indianapolis, IN: Hackett. (Original

    work published 1785)

    Martin, E. A. (Ed.). (1994). A dictionary of law

    (3rd ed.). Oxford: Oxford University Press.

    Norton, A. L. (Ed.). (1994). The Hutchinson

    dictionary of ideas. Oxford: Helicon Publishing.

    Sartre, J-P. (1996). Being and nothingness: An

    essay on phenomenological ontology(H.

    Barnes, Trans.). London: Routledge. (Original

    work published 1943)

    Warnock, M. (1970). Existentialism. (Rev.

    ed.). Oxford: Oxford University Press,

    Yalom, I. (1980). Existential psychotherapy.

    New York: Basic Books.

    Further reading and

    additional resources

    Alston, P., & Tobin, J. (2005). Laying the

    foundations for childrens rights. Geneva:

    UNICEF, Innocenti Research Centre.

    Buergenthal, T. (1993). International human

    rights. St. Paul, MN: West Publishing Co.

    Council of Europe. (2005).Actions to promote

    childrens rights to protection from all forms of

    violence. Geneva: UNICEF.

    Consedine, J. (1999). Twin pillars of justice:

    Morality and the law. In J. Consedine & H.

    Bowen (Eds.), Restorative justice.

    Contemporary themes and practice (pp. 36-

    44). Lyttelton: Ploughshares Publications.

    Finnis, J. (1980). Natural law and natural

    rights. Oxford:Oxford University Press.

    Gomez-Lobo, A. (2002). Morality and the

    human goods: An introduction to natural law

    ethics. Georgetown:Georgetown University

    Press.

    UNICEF. (2002). Implementation handbook for

    the convention on the rights of the child.

    Geneva:Author.

    Websites

    Child Rights Information Network -

    www.crin.org/

    Childrens rights - www.childrensrights.org

    Committee on the Rights of the Child -

    www.ohchr.org/english/bodies/crc/index.htm

    Europe for and with children -

    www.coe.int/children

    Human Rights Watch-Childrens rights -

    http://hrw.org/children/

    13

    http://www.crin.org/http://www.childrensrights.org/http://www.ohchr.org/english/bodies/crc/index.htmhttp://www.coe.int/childrenhttp://hrw.org/children/http://hrw.org/children/http://hrw.org/children/http://hrw.org/children/http://www.coe.int/childrenhttp://www.ohchr.org/english/bodies/crc/index.htmhttp://www.childrensrights.org/http://www.crin.org/
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    Locke, J. (1690). The second treatise for civil

    government

    http://oregonstate.edu/instruct/phl302/texts/l

    ocke/locke2/2nd-contents.html

    Mill, J. (1861). Utilitarianism,

    http://www.utilitarianism.com/mill1.htm

    UNICEF - www.unicef.org/crc/

    Resource packs

    Resource 1 Three situations in which you or someone else

    was helping another person/group

    Reason to help Situation 1

    [brief description]

    Situation 2

    (brief description)

    Situation 3

    (brief description)

    1. You like them and want to help them Yes No Yes

    2. You like to be of use

    3. You wish for the others welfare

    4. One day you will rely on them to help you

    5. You expect an award.

    6.You want to impress somebody

    Appendix 1 European Charter for Democratic Schools

    without violence

    Strasbourg, 16 June 2004

    14

    http://oregonstate.edu/instruct/phl302/texts/locke/locke2/2nd-contents.htmlhttp://oregonstate.edu/instruct/phl302/texts/locke/locke2/2nd-contents.htmlhttp://www.utilitarianism.com/mill1.htmhttp://www.vistop.org/ebook/www.unicef.org/crc/http://www.vistop.org/ebook/www.unicef.org/crc/http://www.utilitarianism.com/mill1.htmhttp://oregonstate.edu/instruct/phl302/texts/locke/locke2/2nd-contents.htmlhttp://oregonstate.edu/instruct/phl302/texts/locke/locke2/2nd-contents.html
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    All members of the school community

    have the right to a safe and peaceful

    school. Everybody has the responsibility

    to contribute to creating a positive and

    inspiring environment for learning and

    personal development.

    Everybody has the right to equal

    treatment and respect regardless of any

    personal difference. Everyone enjoys

    freedom of speech without risking

    discrimination or repression.

    The school community ensures that

    everybody is aware of their rights and

    responsibilities.

    Every democratic school has a

    democratically elected decision making

    body composed of representatives of

    students, teachers, parents, and other

    members of the school community where

    appropriate. All members of this body

    have the right to vote.

    In a democratic school, conflicts are

    resolved in a non-violent and constructive

    way in partnership with all members of

    the school community. Every school has

    staff and students trained to prevent and

    solve conflicts through counseling and

    mediation.

    Every case of violence is investigated and

    dealt with promptly, and followed

    through irrespective whether students or

    any other members of the school

    community are involves.

    School is a part of the local community.

    Co-operation and exchange of information

    with local partners are essential for

    preventing and solving problems.

    Young People and Crime Objectives of Chapter 3.2

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    To be familiar with basic concepts ofyouth offending and punishment

    To be prepared to promote lawfulbehaviour among youth

    To consider strategies for crimeprevention at school

    Facilitation skills to be

    developed through this

    Chapter

    Knowledge and understanding of:

    the range of underlying causes ofchallenging, aggressive and anti-social

    behaviour

    the range of provisions for pupilswhose behaviour causes concern

    the requirements of legislation andformal procedures relevant to

    aggressive and violent behaviour

    Personal qualities and attributes include:

    empathy for and engaging pupilswhose behaviour and attendance

    causes concern

    the capacity to be a persuasiveadvocate for pupils - whether

    perpetrators, victims, assistants or

    witnesses

    the ability to model effectivemanagement of pupils whose

    behaviour causes concern.

    Pre-chapter reading

    Armstrong, D., Hine, J., Hacking, S., Armaos,

    R., Jones, R., Klessinger, N., & France, A.

    (2005). Children, risk and crime: The on track

    youth lifestyles surveys. Home Office Research

    Study 278. London: HMSO.

    Muncie, J. (2000). Youth and crime: A critical

    introduction. London: Sage.

    Stephenson, M. (2005). Young people and

    offending. Education, youth justice and social

    inclusion. Cullompton: Willan Publishing.

    Summary of current

    thinking and knowledge

    about young people andcrime

    Various statistical data show that children at

    school often become victims of crimes.

    Frequently these crimes are connected with

    violence. Apart from these are acts of violence

    in different forms, verbal or physical, which

    although not as serious as crimes, are

    absolutely incompatible with the school ethos

    and have an adverse effect on the general

    climate at school and on the process of study

    as a whole. The trouble is that in most cases

    perpetrators of violence and crimes at school

    are the students themselves. That is why

    training in non-violence and zero tolerance to

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    crime is an important part of the whole school

    policy.

    The high level of youth offending has been a

    matter of concern for many years. Finding

    ways of preventing children and young people

    from becoming involved in crime or antisocial

    behaviour has become a policy priority

    worldwide. Governments largely launch crime

    reduction programs and various other

    initiatives with a clear focus on the prevention

    of offending and re-offending of young people.

    Work with children, their families and schools

    is at the centre of many of these programs.

    The relationship between education and youth

    crime has long been recognised in terms of

    social policy and public opinion. However, the

    key role of school settings in the prevention of

    youth antisocial behaviour, deviation from

    further developments of youthful criminal

    careers and acceptable behaviour

    enforcement, despite being repeatedly

    underlined, has not always been fully used. It

    is clear that it is high time for the great

    potential of educational institutions in the

    combatting of youth offending to be enforced.

    Delinquency is a term, until recently largelyused to refer to any kind of youthful

    misbehaviour. Criminologists frequently use

    the concepts of crime and delinquency

    interchangeably, especially when their object

    of study is young people. However, there are

    crucial differences. Whilst a legal definition of

    crime refers to behaviour prohibited by

    criminal law, delinquency is applied to all

    manners of behaviour that are deemed to be

    undesirable, anti-social and pre-criminal. Much

    of this ambiguity derives from the

    establishment of juvenile justice designed to

    punish and treat offenders but also to protect

    the vulnerable and neglected (McLaughlin &

    Muncie, 2003).

    Most historians agree that delinquency was

    first identified as a major social problem in the

    early 19th century. During different historical

    periods the social context and the factors that

    are held to influence such behaviour change.

    Those that are most commonly associated with

    this conduct in the last decades are drugs and

    alcohol, social exclusion (including

    unemployment and poverty) and the

    breakdown of communities and families. State

    institutions and society have traditionally

    confronted the symptoms and consequences,

    rather than the causes of this behaviour.

    Attitude and policies on youth offending (lately

    widely replacing both juvenile delinquency and

    juvenile crime) have identified two major

    approaches - the welfare and the justice

    approaches: whether young offenders are seen

    as being primarily in need of care, or

    deserving punishment. Both these approaches

    have been widely criticized and both have had

    unintended and unwelcome consequences.

    This has moved to the discovery of the third

    way - restorative approaches to youth

    offending. These are an attempt to resolve

    offences by taking into account the

    perspectives of offenders and victims. They

    look to positive change in the future, and to

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    reparation, rather than to punishment

    (Restoring Youth Justice, 2000; See also

    Chapter 5.4).

    Youth offending is not only a national problem.

    It is a permanent item on the agenda of

    different bodies and fora at supra-national

    level as well. The United Nations (UN), the

    Council of Europe and other international and

    regional organisations have repeatedly

    discussed the problem and have adopted

    many international instruments dedicated to

    this specific issue or paying due attention to it.

    Explicitly has to be mentioned the

    International Covenant on Civil and Political

    Rights (1966) where the position of young

    people in conflict with the law became the

    subject of international standards; the UN

    Standard Minimum Rules for the

    Administration of Juvenile Justice (Beijing

    Rules, 1985) establishing a regime that

    combines requirements for due process of law

    with the centrality of the interests and future

    development of the child; the Committee of

    Ministers of the Council of Europe

    Recommendation on Social Reactions to

    Juvenile Delinquency, recognizing that

    education and social integration should be the

    key component of penal systems for juveniles;

    the UN Convention on the Rights of the Child

    (1989) requiring the law to treat children

    differently, and to promote their reintegration

    into society; the UN Guidelines for the

    Prevention of Juvenile Delinquency (Riyadh

    Guidelines, 1990) and the UN Rules for the

    Protection of Juveniles Deprived of their

    Liberty. The positive influence of the UN

    Declaration on Basic Principles of Justice for

    Victims of Crime and Abuse of Power towards

    treatment of juveniles should also be

    recognised. Explicitly, mention should be made

    of the newly adopted UN Guidelines on Justice

    for Child Victims and Witnesses of Crime

    (2005). The new restorative approach to

    crime, including youth offending, is a subject

    matter of the UN Resolution on Basic Principles

    on the Use of Restorative Justice Programs in

    Criminal Matters (2002) and of the Council of

    Europe Committee of Ministers

    Recommendation R (99) 19 on mediation in

    penal matters.

    Youth offending is a global scale phenomenon.

    Its determinants have been studied and are

    well-known. They have their roots in the social

    structure of society, in the disproportionate

    distribution of goods, in the existence of

    numerous marginalized groups; they are

    frequently due to problems in the family, even

    to the inborn aggressiveness of individual

    young people. The lack of enough restraining

    internal and external mechanisms often leads

    to violence and crimes. The fact that young

    people predominantly spend their time in

    school logically leads to concentration of these

    acts especially in schools. Hence, the role of

    these institutions in counteracting violence and

    crime sharply increases.

    First, schools provide training in tolerance and

    non-violence. Crime prevention and law-

    related education programs describe how the

    criminal justice system responds to crime,

    explore public policy options for dealing with

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    crime, and teach young people how to become

    involved in making their communities safer.

    Schools, however, have many other

    possibilities for exerting influence. Life skills

    training programs may not address violence

    directly, but they can help young people learn

    how to avoid violence. Life skills programs

    usually offer methods to resolve conflict and

    develop friendships with peers and adults.

    Young people learn how to resist negative peer

    pressure and deal with issues of intergroup

    conflict. Many schools launch special programs

    for disruptive students; others increase

    security equipment and personnel.

    Gun violence education programs highlight the

    threats and consequences involved in the

    mishandling of guns and offer alternatives to

    solving problems with guns. Recreation

    programs cannot prevent youth violence by

    themselves, but they are attractive to young

    people and work well when linked up with

    other violence prevention programs. Sports

    are good outlets for stress and anger;

    teamwork teaches cooperation, and keeps

    young people off the street and away from

    possible violence. Violence prevention

    programs work best when they are combined

    with other efforts. The whole community

    benefits the most when the whole community

    participates in dealing with the problem of

    youth violence. The idea that it should be a

    collective responsibility to prevent youth

    offending is now firmly established. Equally, it

    is recognized that there is a need to improve

    services for children. It is commonly accepted

    that the reduction of youth crime could happen

    without exacerbating social exclusion among

    young people. In these very aspects the role

    of schools continues to be essential (see

    Chapter 2.1).

    Responsibilities for the

    Chapter facilitators

    Your tasks within this Chapter are to:

    send to all participants informationabout when and where the session will

    be held and details of preparatory

    reading to be done

    familiarise yourself with the Chaptertext

    plan the session to meet the needs ofthe participants

    ensure that all relevantresources/materials are copied and/or

    prepared

    lead the session and all the activities

    Sequence of activities for

    Chapter 3.2

    This Chapter represents a one-day training of

    five hours plus breaks. Note that all of the

    activities are suitable for pupils. Participants

    can experience them with colleagues and then

    adapt them for use in class.

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    Activity 1 Lecture about thecontext of youth crime and

    treatment of young

    offenders (30 minutes)

    Purpose

    To provide background informationabout youth crime. The lecture is

    followed by a range of activities

    G l o s s a r y

    Cr i m e - behaviour defined and sanctioned by

    criminal law. A crime (or offence) is a legal

    wrong that can be followed by criminal

    proceedings which may result in punishment

    (Barker & Padfield, 1998).

    Cr i m e p r e v e n t i o n - any action taken or

    technique employed by private individuals or

    public agencies aimed at the reduction of

    damage caused by acts defined as criminal by

    the state (McLaughlin & Muncie, 2003).

    Cr i m i n a l j u s t i c e - the process through which

    the state responds to behaviour that it deemsunacceptable. Criminal justice is delivered

    through a series of stages: charge,

    prosecution, trial, sentence, appeal,

    punishment. These processes and the agencies

    which carry them out are referred to

    collectively as the criminal justice system

    (McLaughlin & Muncie, 2003).

    O f f e n d e r one who has committed a crime.

    P u n i sh m e n t - a penalty imposed on a

    defendant duly convicted of a crime by an

    authorised court. The punishment is declared

    in the sentence of the court (Martin, 1994, p.

    274).

    V i ct i m o f c r im e - a person who, individually

    or collectively, has suffered harm, including

    physical or mental injury, emotional suffering,

    economic loss or substantial impairment of

    their fundamental rights, through acts or

    omissions that are in violation of criminal law

    (The UN Declaration on Basic Principles of

    Justice for Victim of Crime and Abuse of

    Power, 1985).

    W i t n e s s - a person who makes a viva voce

    statement to a judicial tribunal on a questionof fact. Witnesses require to be sworn before

    their evidence is given, unless they choose to

    make a solemn affirmation. The general rule is

    that all persons are competent to give

    evidence, provided they have sufficient mental

    understanding (Rutherford & Bone, 1993, p.

    351).

    B a ck g r o u n d i n f o r m a t i o n

    The law is created by people in order to

    regulate their relations. It is hard to unite

    many individuals freedoms and moral norms

    are not always enough to prevent people from

    doing wrong. That is why legal rules have been

    created, they have been proclaimed obligatory

    and disobeying them has led not only to

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    reprimand but to punishment as well (Barker &

    Padfield, 1998, p. 286; see also Chapter 3.1).

    There are different violations of law - some

    less serious (e.g., crossing the street on a red

    traffic light), some more serious (e.g.,

    burglary). The most serious infractions of the

    law, causing heavy harm to the public or to a

    single person, are usually named crimes

    (offences). They are explicitly forbidden by the

    criminal codes of different countries and by the

    international criminal law. Sometimes in

    various legal regulations differences in

    understanding of crime could be noticed but

    murder, rape, theft, fraud, drugs distribution

    and many others are considered crimes

    worldwide.

    The offender is the person who has committed

    a crime. Who is in fact Homo Criminalis?

    According to the broadly accepted view,

    criminals are not born; they are a product of

    the social environment. Different traumas in

    childhood or at a later stage, poverty,

    unemployment, drug addiction and other social

    failures could provoke someone to break the

    limits of law. Others do it in order to dominate,

    to receive more money or power, or for the

    violence itself. That is why a high rate of

    criminality can be detected even in the most

    civilized and developed societies. Civilization

    and progress give opportunities for

    development of human skills and techniques

    that are sometimes used for doing wrong.

    In order to be considered a crime, an act (or

    omission of an act) should be committed

    intentionally or with gross negligence (actus

    reus). This is decided normally by a criminal

    court which has the final say on whether there

    has been a crime, who is the offender and

    what punishment should be assigned to him.

    Criminal jurisprudence is the classical and still

    widely used method of dealing with crimes. As

    the accused is considered innocent during the

    criminal proceedings his guilt has to be proved

    with the help of witnesses, documents etc. He

    has the right to defence, including the right to

    legal assistance, right to information etc.

    Punishment is proportionate to the crime

    committed and could be: imprisonment,

    probation, fine, etc. At present capital

    punishment is widely abolished though in

    some countries it still exists (Coleman &

    Norris, 2000).

    S p e ci a l p r o v i s io n f o r j u v e n i l e s

    All Western jurisdictions stipulate that under a

    certain age young people cannot be held fully

    responsible for their actions. It is widely

    assumed that juveniles are doli incapax

    (incapable of evil) but how certain age groups

    - child, juvenile, young person - are perceived

    and constituted in law is not universally agreed

    upon. Taking Europe as an example, in

    Scotland the age of criminal responsibility is 8,

    in England and Wales 10, in Germany 14, in

    Spain 16 and in Belgium 18. To juveniles

    whose acts cannot be considered crimes

    special correctional or educative measures are

    undertaken. The punishment for the young

    offenders shall be imposed with the priority

    objective of their reformation and preparation

    for living in a lawful way. As a rule only some

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    kinds of punishments can be imposed on

    juveniles: imprisonment, probation,

    reprimand, etc. During criminal proceedings

    they are treated with due attention and some

    special rules are applied. A relatively new

    approach to juvenile delinquency is their

    involvement in restorative processes (see

    Chapter 5.4).

    It is widely recognized that the focus should be

    put on the prevention of offending and re-

    offending of young people. In this aspect

    identifying and assessment of risk factors as

    well as protective factors have a high priority.

    Thus work with families and children at school

    and tackling crime in local communities should

    have as one of the main objectives developing

    products and systems that are resistant to

    crime. Reducing the impact of, or exposure to

    risk, reducing chain reactions to negative

    experience, promoting self-esteem and

    achievements and providing positive

    relationships and new opportunities all these

    can be the contribution of school education

    and environment to the prevention of youth

    offending (Omaji, 2003).

    Activity 2 Discussions (30

    minutes for each)

    Purpose

    To check knowledge andunderstanding of participants about

    violence and crime

    To provoke an active counteraction toviolence and criminal determinants

    Materials

    Flipchart and pens

    Procedure

    Free discussion The participants write pro and

    con arguments on a flipchart.

    a) In your opinion, is violence an integral part

    of human nature?

    b) How one becomes a criminal?

    c) Is copying of a CD album of a famous pop-

    singer a crime?

    d) Is cheating at exams a crime or is it okay

    as long you are not caught?

    e) Would you report to the school if you saw:

    your colleague systematically bullying another

    colleague of yours at school; someone

    vandalising property in or outside school?

    Debriefing

    Analysis of all pro and contra

    lawful/criminal behaviour arguments.

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    Activity 3 Case (30

    minutes)

    Would you take witness in court against a

    gangster who has assaulted a friend of yours?

    Would you be scared or would you give

    testimony?

    Purpose

    To explore and stimulate readiness tosupport the functioning of the justice

    system

    Materials

    Flipchart and pens

    Procedure

    Free expression of opinions. Writing on a

    flipchart the key positions expressed.

    Debriefing:

    Analysis of all arguments pro and con ofbeing a witness.

    Activity 4 Essays (60

    minutes)

    a) How to protect myself from violence and

    criminal acts (theft, assault, robbery)? What

    do I have to learn or build up in myself (karate

    techniques, coolness, common sense/sound

    mind)?

    b) What factorsdo you think might contribute

    to school disorder and violence?

    c) Most violence prevention programs have not

    yet been evaluated. Do you think they are

    effective? Why or why not?

    d) Imagine that you are the head teacher of a

    middle school. You are concerned with student

    violence. What kind of prevention program

    would you adopt? Why?

    Debriefing

    Pragmatism, wholeness, soundness.

    Assessment and dissemination of information

    about the best and most original answers and

    practices.

    References

    Barker, D., & Padfield, C. (1998). Law: Made

    simple. Oxford: Heinemann Educational

    Secondary Division.

    Coleman, C., & Norris, C. (2000). Introducing

    criminology. Cullompton: Willan Publishing.

    Martin, E. A. (Ed.). (1994). A dictionary of law

    (3rd ed.). Oxford: Oxford University Press.

    McLaughlin, E., & Muncie, J. (2003). The Sage

    23

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    Cowie, H., Jennifer, D., Chankova, D., Poshtova, T., Deklerck, J., Deboutte, G., Ertesvg, S. K.,Samuelsen, A. S., O'Moore, M., Minton, S. J., Ortega, R. & Sanchez, V. (2006)

    dictionary of criminology. London: Sage

    Publications.

    Omaji, P. (2003). Responding to youth crime.

    Cullompton: Willan Publishing.

    Restoring youth justice: New directions in

    domestic and international law and practice.

    (2000).

    http://www.justice.org.uk/reports/restoringyo

    uthjustice.html

    Rutherford, L., & Bone, S. (Eds.). (1993).

    Osborns concise law dictionary(8th ed.).

    London: Sweet & Maxwell.

    The UN Declaration on Basic Principles of

    Justice for Victim of Crime and Abuse of

    Power. (1985).

    Further reading and

    additional resources

    Books and articles

    Braithwaite, J. (1989). Crime, shame and

    reintegration. Cambridge: Cambridge

    University Press.

    Braithwaite, J., & Pettit, P. (1990). Not just

    deserts: A republican theory of criminal

    justice. Oxford: Oxford University Press.

    Corrado, R., Cohen, I., & Odgers, C. (2003).

    Multi-problem violent youth: A challenge for

    the restorative justice paradigm. In E.

    Weitekamp & H-J. Kerner (Eds.), Restorative

    justice in context. International practice and

    directions (pp.1-22). Cullompton: Willan

    Publishing.

    Crawford, A., & Newburn, T. (2003). Youth

    offending and restorative justice. Cullompton:

    Willan Publishing.

    Crawford, A., & Burden, T. (2005). Integrating

    victims in restorative youth justice. Bristol:

    The Policy Press.

    Home Office. (2004). The role of education in

    enhancing life chances and preventing

    offending, Home Office Development and

    Practice Report No 19.

    Maxwell, G., & Morris, A. (2002). The role of

    shame, guilt and remorse in restorative justice

    processes for young people. In E. Weitecamp

    & H-J. Kerner (Eds.), Restorative justice.

    Theoretical foundations (pp.267-284).

    Cullompton: Willan Publishing.

    McCarthy, P., Laing, K., & Walker, J. (2004).

    Offenders of the future? Assessing the risk of

    children and young people becoming involved

    in criminal or antisocial behaviour. Newcastle

    Centre for Family Studies, University of

    Newcastle upon Tyne, Research Report No

    545.

    Web-sites

    Crime Concern - www.crimeconcern.org.uk

    24

    http://www.justice.org.uk/reports/restoringyouthjustice.htmlhttp://www.justice.org.uk/reports/restoringyouthjustice.htmlhttp://www.vistop.org/ebook/www.crimeconcern.org.ukhttp://www.vistop.org/ebook/www.crimeconcern.org.ukhttp://www.justice.org.uk/reports/restoringyouthjustice.htmlhttp://www.justice.org.uk/reports/restoringyouthjustice.html
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    Crime Reduction -

    www.crimereduction.gov.uk/

    Department for Education and Skills -

    www.dfes.gov.uk/

    International Bureau for Childrens Rights -

    www.ibcr.org

    International Centre for the Prevention of

    Crime - www.crime-prevention-intl.org/

    International Institute of Restorative Practices

    - www.iirp.org

    www.safersanerschools.org/;

    www.realjustice.org

    Mediation UK - www.mediationuk.org.uk

    Restorative Justice Consortium -

    www.restorativejustise.org.uk

    Thames Valley Police -

    www.thamesvalley.police.uk

    Transforming Conflict

    www.transformingconflict.org

    Youth Justice Board for England and Wales -www.youth-justice-board.gov.uk

    Evaluation studies

    Dignan, J. (2000). Youth justice pilots

    evaluation: Interim report on reparative work

    and youth offending teams. London: Home

    Office.

    Holdaway, H., Davidson, N., Dignan, J.,

    Hammersley, R., Hine, J., & Marsh, P. (2001).

    New strategies to address youth offending:

    The national evaluation of the pilot youth

    offending teams. London: Home Office.

    Youth Justice Board. (2005). Persistent young

    offenders. London: Home Office.

    Appendix

    UN Guidelines on justice for child victims and

    witnesses of crime

    http://www.ibcr.org/Publications/VICWIT/2003

    _IBCR_Guidelines_En-Fr-Sp.pdf

    http://www.crimereduction.gov.uk/http://www.dfes.gov.uk/http://www.ibcr.org/http://www.vistop.org/ebook/www.crime-prevention-intl.org/http://www.iirp.org/http://www.safersanerschools.org/http://www.realjustice.org/http://www.vistop.org/ebook/www.mediationuk.org.ukhttp://www.vistop.org/ebook/www.restorativejustise.org.ukhttp://www.thamesvalley.police.uk/http://www.vistop.org/ebook/www.transformingconflict.orghttp://www.vistop.org/ebook/www.youth-justice-board.gov.ukhttp://www.ibcr.org/Publications/VICWIT/2003_IBCR_Guidelines_En-Fr-Sp.pdfhttp://www.ibcr.org/Publications/VICWIT/2003_IBCR_Guidelines_En-Fr-Sp.pdfhttp://www.ibcr.org/Publications/VICWIT/2003_IBCR_Guidelines_En-Fr-Sp.pdfhttp://www.ibcr.org/Publications/VICWIT/2003_IBCR_Guidelines_En-Fr-Sp.pdfhttp://www.vistop.org/ebook/www.youth-justice-board.gov.ukhttp://www.vistop.org/ebook/www.transformingconflict.orghttp://www.thamesvalley.police.uk/http://www.vistop.org/ebook/www.restorativejustise.org.ukhttp://www.vistop.org/ebook/www.mediationuk.org.ukhttp://www.realjustice.org/http://www.safersanerschools.org/http://www.iirp.org/http://www.vistop.org/ebook/www.crime-prevention-intl.org/http://www.ibcr.org/http://www.dfes.gov.uk/http://www.crimereduction.gov.uk/