5
As we move into spring, many of us think of Saint Pat- rick who Christian- ized Ireland, green beer, four-leafed shamrocks and snakes being evicted from that fascinating island. But is there any basis for these ideas? How might we find some facts from around the year 500? 1,500 years ago! Our best sources are the early, early copies of two documents written by the man himself. In the second, his ―Confessio‖ written shortly before Patrick’s death he tells us a bit about his life. He was born into an affluent Christian houseful in Bannaventa Berniae on the larger ―British‖ island. His grandfather was a priest a fact that reminds us that the idea of celebate priests came around the time the Roman patriarch separated from the Ortho- dox (eastern) churches of Antioch, Alexandria, Jerusalem and Constantinople. Frustratingly, at least 140 locations on the west coasts of England, Scotland and Wales claim to be the location of his birth. He was not a particularly studious or religious youth. He and many oth- ers were captured by slave traders, and en- slaved in Ireland for six years where he felt the call of God. We can imagine him objecting with that the statement that his family was ―Patrician‖ or upper-class and being taunted with the nick-name Patrick. In the Confessio Patrick states that he es- caped back to his home, was ordained as a priest, returned to Ireland and tried to follow the teaching of the Church. On becoming a bishop his main roles were conversion and teaching. We know, from the ―Epistola‖ or ―letter‖ that he wrote to a king who employed SERVING THE SCOTTISH COMMUNITY OF GREATER VICTORIA EDITOR: LARRY SCOTT St. Patrick and Things Irish SCOTTISH NEWSLETTER MARCH 1, 2017 VOLUME 2: ISSUE 3 INSIDE THIS ISSUE Saint PatrickIrish 1 Upcoming Events: March 2 Saint Patrick ... Continued 3 Upcoming Events: April & Beyond 3 Contact Information Scottish Groups 4 St. David’s Day Welsh History 5 18% Donations accepted at: www.victoriahighlandgames.com Tae Victory! $2,000,000 Victoria Scottish Cultural Centre slave traders that he was outraged, not by slav- ery which was accepted, but at the capture of newly converted Christians. His language is ―fiery‖, more like the owner of stolen property than a compassionate priest. How else can we learn about the man called Patrick? Pope Celestine sent him as Bishop Palladius to ―tend to the Christians in Ireland‖ in 431. The Irish Annals of around 500, state that Patrick arrived in 432 but that date is con- sidered to be too early. Much of what was later associ- ated with Patrick came from the ―Vitae‖ or ―Saint’s Lives‖ writ- ten by Tírechán and Muirchu, probably two hundred years after Patrick’s death. This was done with the purpose of demonstrating that, because of his saintliness and his association with the church in Armagh, it should be the main ecclesiastical authority in Ireland. Both are remarkable pieces of propaganda with minimal concern about historical accuracy. From them come the tales of power struggles with the druids (which would probably have resulted in his expulsion or death), using a shamrock (there are no four- leafed clovers in Ireland) as a symbol of the Trinity (Father, Son and Holy Spirit of Christi- anity), and expulsion of snakes. There were no snakes in Ireland as it was separated early in the ending of the last Ice Age before snakes had moved into Europe. How- ever these writers would have used snakes as the sym- bol of non- Christians. But when we ignore the hagiographies (saints’ lives) Patrick’s story is no less fascinating. Travelling around Ireland we can….cont’d p. 3

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Page 1: SCOTTISH NEWSLETTERvictoriahighlandgames.com/games/wp-content/uploads/...March 2-4th. Directed by Alison Greene. March 2, 7:30 pm; March 3, 2:00 pm; March 4, 7:30 pm CCPA Performance

As we move into

spring, many of us

think of Saint Pat-

rick who Christian-

ized Ireland, green

beer, four-leafed

shamrocks and

s n a ke s b e i n g

evicted from that

fascinating island.

But is there any

basis for these

ideas? How might

we find some facts from around the year 500?

1,500 years ago! Our best sources are the

early, early copies of two documents written

by the man himself.

In the second, his ―Confessio‖ written

shortly before Patrick’s death he tells us a bit

about his life. He was born into an affluent

Christian houseful in Bannaventa Berniae on

the larger ―British‖ island. His grandfather

was a priest – a fact that reminds us that the

idea of celebate priests came around the time

the Roman patriarch separated from the Ortho-

dox (eastern) churches of Antioch, Alexandria,

Jerusalem and Constantinople. Frustratingly,

at least 140 locations on the west coasts of

England, Scotland and Wales claim to be the

location of his birth. He was not a particularly

studious or religious youth. He and many oth-

ers were captured by slave traders, and en-

slaved in Ireland for six years where he felt the

call of God. We can imagine him objecting

with that the statement that his family was

―Patrician‖ or upper-class and being taunted

with the nick-name Patrick.

In the Confessio Patrick states that he es-

caped back to his home, was ordained as a

priest, returned to Ireland and tried to follow

the teaching of the Church. On becoming a

bishop his main roles were conversion and

teaching. We know, from the ―Epistola‖ or

―letter‖ that he wrote to a king who employed

S E R V I N G T H E S C O T T I S H

C O M M U N I T Y O F

G R E A T E R V I C T O R I A

E D I T O R :

L A R R Y S C O T T St. Patrick and Things Irish

SCOTTISH NEWSLETTER

M A R C H 1 , 2 0 1 7 V O L U M E 2 : I S S U E 3

I N S I D E T H I S I S S U E

Saint Patrick—Irish 1

Upcoming Events: March 2

Saint Patrick ... Continued 3

Upcoming Events: April & Beyond 3

Contact Information Scottish Groups 4 St. David’s Day — Welsh History 5

Cultural Centre

18%

Donations accepted at:

www.victoriahighlandgames.com

Tae Victory!

$2,000,000

Victoria Scottish

Cultural Centre

slave traders that he was outraged, not by slav-

ery which was accepted, but at the capture of

newly converted Christians. His language is

―fiery‖, more like the owner of stolen property

than a compassionate priest.

How else can we learn about the man called

Patrick? Pope Celestine sent him as Bishop

Palladius to ―tend to the Christians in Ireland‖

in 431. The Irish Annals of around 500, state

that Patrick arrived in 432 but that date is con-

sidered to be too early.

Much of what was later associ-

ated with Patrick came from the

―Vitae‖ or ―Saint’s Lives‖ writ-

ten by Tírechán and Muirchu,

probably two hundred years

after Patrick’s death. This was done with the

purpose of demonstrating that, because of his

saintliness and his association with the church

in Armagh, it should be the main ecclesiastical

authority in Ireland. Both are remarkable

pieces of propaganda with minimal concern

about historical accuracy. From them come the

tales of power struggles with the druids (which

would probably have resulted in his expulsion

or death), using a shamrock (there are no four-

leafed clovers in Ireland) as a symbol of the

Trinity (Father, Son and Holy Spirit of Christi-

anity), and expulsion of snakes. There were no

snakes in Ireland as it was separated early in

the ending of the

last Ice Age before

snakes had moved

into Europe. How-

ever these writers

would have used

snakes as the sym-

bol of non-

Christians.

But when we ignore the hagiographies (saints’

lives) Patrick’s story is no less fascinating.

Travelling around Ireland we can….cont’d p. 3

Page 2: SCOTTISH NEWSLETTERvictoriahighlandgames.com/games/wp-content/uploads/...March 2-4th. Directed by Alison Greene. March 2, 7:30 pm; March 3, 2:00 pm; March 4, 7:30 pm CCPA Performance

2

March 2017 Events:

Price $135 + GST;

includes tea & coffee.

1:30 - 3:30 Mondays from:

February 20 to March 27. Talks are being held at the Mary Winspear Centre on Beacon Avenue in Sidney.

March 1—St. David’s Day

The Welsh Society of Victoria held its thirty-eighth St. David’s Day lunch on February 25th at the University Club.

No event is planned on March 1st.

Full description + Registration online at www.continuingstudies.uvic.ca/peninsula

Vancouver Island Piper’s Club Association Pipe Band/Saanich Pipe Band

March 4, 2017—8:00 pm

Piper’s Club has a different

program on the first

Saturday of each month.

Cash bar. Admission $10.

Venue is Sergeants Mess,

Bay St. Armoury, Victoria.

Parking: enter from Field St.

"The Scottish Highlands 1500 - 1800" Sharron Gunn, MA — University of Glasgow

St. Patrick:

Shamrocks and Snakes 9:30—12:00 pm, March 4, 2017

Facts and Fun about St Patrick. We’ll explore our origins,

culture and some of the remarkable history and enduring

myths about our Irish, Scottish or Welsh heritage.

Fairfield United Church—Fairfield & Moss, Victoria

St Patrick’s Day: March 17

Celebration of Ireland’s

Patron Saint Communion according to the pattern of

the early Celtic Christians followed by

some facts and fiction about Ireland’s

most famous non-Irishman.

6.30pm—Fairfield United Church

Fairfield & Moss, Victoria

Vancouver Island Scottish Country Dance

Society: Workshop and Ball Saturday, March 25, 2017 Victoria, British Columbia

Morning workshops - featuring

Irene Townshend, Edmonton

and Hazel MacDonald, Nanaimo.

$35 (early registration to March 17).

Evening: Semi-formal Ball with the Tartan Players— $40

(early fee to March 17)

Info contact: [email protected]

Registration: www.viscds.ca Register early!

Victoria Highland Games

& Celtic Festival 2017 May 21-23—Topaz Park

Also activities in week prior to Games:

eg Tartan Parade, Kilted Golf Tournament, Tilted Kilt

Pubcrawl and Torchlight Clan Ceremony.

www.victoriahighlandgames.com

St. Patrick’s Ceilidh Originally planned for March 4 at

Pro Patria Legion. Cancelled by Victoria School of Irish Dance.

―Under Milk Wood‖ by Dylan Thomas March 2-4th. Directed by Alison Greene.

March 2, 7:30 pm; March 3, 2:00 pm; March 4, 7:30 pm CCPA Performance Hall—1701 Elgin Road

Tickets $16-$25. Call box office 250 595-9970. On March 2 the Victoria Welsh Society will pro-vide Welsh Cakes and tea/coffee following show.

Play is about small town life in Wales.

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St. Patrick ...Continued April & Beyond:

3

Vancouver Island Piper’s Club Pipe Major Rene Cusson —

Pacific Gael Pipe Band

April 1, 2017—8:00 pm

Celtic Performing Arts Carlos Núñez in Concert (Galicia, Spain)

McPherson Playhouse, Thursday, April 6, 2017

Tartan Day Celebration

Spring Fling Social Vancouver Island

Scottish Country Dance Society

April 22, 7:30—10:30 pm

See web: www.viscds.ca

Conversational Gaelic Immersion June 5-9, 2017 — Edelweiss Club Hall

$350 per person. Pamphlet with April newsletter.

(Contact Nickie Polson [email protected] )

Irish Pilgrimage Tour October 17—November 6, 2017

Contact Vanessa Hammond

250.415.9272

[email protected]

See pamphlet attachment for details.

visit the Stone Age sacred sites he would have

seen, walk on Mt Slemish where he was en-

slaved, visit the site where he is reputed to

have preached in a ―sabhal‖ or barn and trace

with our fingers the cross he is said to have

etched. Anyone who would be interested in

this ―on the ground‖ experience of pre-Celtic,

early-Celtic, early-Christian Ireland is welcome to join our

October-Novermber pilgrimage. (See details below.)

One of the ―tests‖ of

sainthood is the proof

of having performed

miracles. And here I

want to suggest that the

acceptance of Irish im-

migrants into Canada

and the USA during the

1840s potato famine,

and the later erection of

St Patrick’s cathedral in

New York were indeed

a miracle; these events

changed national atti-

tudes from ―no Irish

need apply‖ for jobs or

housing, and elimina-

tion of the terms ―taking

the Micky‖ and ―Paddy wagon.‖ If the cathedral had not

been spectacularly beautiful and dedicated to this saint asso-

ciated with Ireland, persecution might well have continued

for many more decades.

In my view the best writer about

Patrick is Rev. Dr. Tomas

O’Loughlin: Saint Patrick: The

Man and his Works (London,

1999). See also his Discovering

Saint Patrick (London, 2005).

I am leading a Pilgrimage to Ire-

land: October 17th – November 6th

and if such a trip interests you,

please contact myself — Vanessa

Hammond, 250.415.9272 or email

me at [email protected]

T h e w e b s i t e

www.islandpilgrim.ca and Face-

book are both suffering from my

lack of techie skills. Are there any

volunteers to help?

Article contributed by Vanessa

Hammond who was born in

Northern Ireland and has led

tours throughout Ireland.

Photo: www.thecityreview.com/

High Cross at Clonmacnoise

monastic site. Photo by author

Vanessa Hammond.

St. Patrick’s Cathedral, NYC

Kirkin’ o’ the Tartan Service April 2, 10:00 am

St. Aidan’s United Church, Victoria

Sponsored by Sons of Scotland Benevolent Association.

For more information please contact Irene at

(250) 652-5773 or [email protected]

Fusing music from his native

Northern Spain with that of

Scotland, Ireland, Brittany and

beyond, with his hot band.

Tickets available at:

www.rmts.bc.ca/events/carlos-

nunez-2017-mcpherson-playhouse

12:00—4:00 pm, April 8th

Centennial Square Pipe band, highland dancers,

Celtic rock band, etc.

Victoria Highland Games Assoc.

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4

Scottish Culture:

Saltire Society of Victoria: Contact is the Provost, Bob

Williamson 250-655-1270 or the society’s Scrivener,

Gordon Robinson 250-477-8317.

Sons of Scotland Benevolent Association: www.sonsofscotland.com For inquiries, Grand Chief is

Keith Feir. Contact 250 652-5773 or [email protected]

Victoria Gaelic Choir: The group sings in both Gaelic

and English. www.victoriagaelicchoir.com

Victoria Highland Games Association: President is Jim

Maxwell. Many volunteer opportunities exist. For info

see www.victoriahighlandgames.com

The Celtic Connection: Burnaby based tabloid publish-

ing since 1991. www.celtic-connection.com

Websites About Scotland:

Scottish Review is edited by journalist Kenneth Roy,

giving a weekly sampling of current news stories in Scot-

land. You can sign up for free. www.scottishreview.net

Rampant Scotland is a site begun in 1996 and written by

Alan Scott, a Glasgow-area resident who has lived in

Scotland all his life. He collects both news items and a

variety of photos of all things Scottish. Visit his site at

www.RampantScotland.com/letter.htm

Dance Instruction:

Brentwood Scottish Country Dancers: contact

[email protected] for more detailed informa-

tion. Classes happen at Brentwood Centre.

Vancouver Island Scottish Country Dance Society: www.viscds.ca Weekly classes for various levels of

ability. Further information may be had from Dora

Dempster, [email protected]

Bon Accord Highland Dancers: Lynne Griffith

Tel. 250 479-7804 [email protected]

Glengarry Highland Dancers: Carolyn Phillips-Cusson.

Tel. 250 758-0208 or email for information to

[email protected]

Kathleen Laurie School of Highland Dance:

Tel. 250 213-9627 [email protected]

Katie Dean School of Highland Dance:

Tel. 250 930-3513 or email [email protected]

O’Connor – O’Brien School of Irish Dancing

www.ocobirishdance.com

Victoria School of Irish Dance: www.victoriairishdancers.com Contact Alison Paladini

Tel. 250 888-9421 or [email protected]

Victoria Area Pipe Bands:

BC Pipers` Association. This is a volunteer driven or-

ganization serving solo Highland Bagpipers, Scottish

Drummers and Pipe Bands in British Columbia, Wash-

ington, and Oregon. www.bcpipers.org

Castle Cary Pipes and Drums.

www.castlecarypipesanddrums.ca/

443 Squadron RCAF Pipe Band. P/M Stephen Kelly

[email protected] or [email protected]

Greater Victoria Police Pipe Band. www.gvppb.com

Pipe Band of the Canadian Scottish Regiment

(Princess Mary’s). Drum Major Glen Ereaut,

[email protected]

Saanich Peninsula Pipe Band.

www.saanichpeninsulapipeband.blogspot.ca

78th Fraser Highlanders Pipe Band.

www.78fraservictoria.ca/ P/M Steve Kelly Sr.

2136 Royal Canadian Army Cadet Corps Pipes and

Drums. www.2136cadets.ca

Vancouver Island Caledonia Pipe Band.

www.vanislecaledonia.com

Local Businesses With Celtic Flavour:

Bard and Banker Scottish Pub, 1022 Government St,

Victoria www.bardandbanker.com

Freedom Kilts, 1919 Fernwood Rd, Victoria

www.freedomkilts.com

Irish Linen Stores, 1019 Government St, Victoria

www.irishlinenvictoria.com

Irish Times Pub, 1200 Government St, Victoria

www.irishtimespub.ca

Island Bagpipe, 5775 Alder Way, Nanaimo

www.islandbagpipe.com

North of Hadrian’s Kilts and Celtic Clothing,

264 Island Highway, Victoria www.northofhadrians.com

Out of Ireland Irish Importers, 1000 Government St

www.outofireland.ca

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5

―The Flag of Wales incor-

porates the red dragon,

now a popular Welsh sym-

b o l , a l o n g w i t h

the Tudor colours of

green and white. It was

used by Henry VII at

the battle of Bosworth in

1485 after which it was carried in state to St. Paul's Ca-

thedral. The red dragon was then included in the Tudor

royal arms to signify their Welsh descent. It was offi-

cially recognised as the Welsh national flag in 1959.

The British Union Flag incorporates the flags of Scot-

land, Ireland and England but does not have any Welsh

representation. Technically, however, it is represented

by the flag of England due to the Laws in Wales act of

1535 which annexed Wales following the 13th century

conquest.‖ Quote taken from: www.en.wikipedia.org/

wiki/National_symbols_of_Wales

An alternate to the Welsh

Flag is the Flag of St. David

shown to the right. It is com-

monly flown in Wales on St.

David’s Day, March 1.

The population of Wales today

is just over three million. There

are Welsh societies in many of

our Canadian cities and they

mark St David’s Day with din-

ners, parties and eisteddfodau

(recitals and concerts). In our

own city we have the Victoria

Welsh Society (Cymdeithas

Gymraeg ) wi th the fol lowing websi te :

www.victoriawelshsociety.org/ The society sponsored

a St. David’s Day Lunch on February 25. Nothing for-

mal is planned on March 1st itself but you are welcome

to pet a red dragon if you find one! L. Scott — Editor.

The Welsh are coming —

guard your leeks. Emblematic

of Wales, this onion-like vege-

table was the original Welsh

symbol prior to the daffodil

and the red dragon gaining

that status. In contrast, Scots

have embraced the Scottish

http://ovey.tk/map-uk-britain

Thistle as an emblem so we can’t dispute the plant choice

of our Celtic cousins the Welsh. At least a leek is edible!

Tradition holds that Saint David ordered his Welsh sol-

diers to identify themselves by wearing a leek on their hel-

mets in an ancient battle against the Saxons that took place

in a leek field. (The Angles and Saxons conquered England

after the Romans left in the 5th century, but did not subdue

the ―outer‖ Celtic areas of Cornwall, northern Scotland and

Wales.) Some traditionalists still wear the leek on St.

David’s Day although a battle helmet is no longer required!

March 1 is St. David’s Day (Welsh: Dydd Gwyl Dewi),

named after the patron saint of Wales. This national day

marks the traditional date of death of Saint David in 601.

Within Wales itself the festival has been a national day of

celebration since the 18th century. More recently the Na-

tional Assembly of Wales formally made St. David’s Day a

public holiday in 2000; however, it does not have bank

holiday status in the United Kingdom, despite a Welsh peti-

tion in 2007 to achieve that goal. Westminster rejected it.

David founded a Celtic monastic community at Glyn Rho-

syn (The Vale of Roses) on the western headland of Pem-

brokeshire where St. David’s Cathedral is today. His saint

status comes from his fame as a teacher and an ascetic in

Celtic Christianity. Glyn Rhosyn became an important

Christian shrine and the most important centre in Wales. As

is the case with other national saints, St David became the

symbol of Welsh nationalism. This was the case for those

people who migrated to

England or abroad.

There were 458,705 people

of Welsh descent listed in

Canada in the 2011 census.

Welsh societies promote

the Welsh language, which

has common roots with

Cornish and Breton. In

Wales itself the number of

Welsh speakers is 19% of

the population, which is

much higher than the num-

ber of Gaelic speakers in

Scotland (at less than 1%).

The highest concentration

of Welsh speakers is in the

western part of Wales.

The Scottish Newsletter is distributed just before

the end of each calendar month, as a way of sharing in-

formation among Scottish organizations and interested

individuals in the Greater Victoria area.

Our focus is on things Scottish but because of the Celtic

association with Irish and Welsh culture, we also in-

clude these Celtic traditions in notices and articles.

If you would like to be on the email mailing list to re-

ceive the Scottish Newsletter, please advise Larry Scott

by email at [email protected] Your email ad-

dress will not be shared. Distribution is by email only

and is free of charge.