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. SCIENCE AND THE PUBLIC^ T HERE SEEMS TO BE a general agreement among scholars and educators today that general science education in the United States has failed miserably; that thefeilurewas accelerated during the "do your own thing" ethos of the late '60s and early '70s. We should consider carefully some aspects of the conduct of science and the public's attitude toward it. An understanding of the nature and processes of science is not generally acces- sible to the public; it is itself esoteric knowledge. Jon D. Miller, in the Spring 1983 Daedalus, a special issue devoted to scientific literacy, defined "the attentive public" as "individuals interested in a particular policy area, and willing to become and remain knowledgeable about the issue." (1) According to a survey conducted by the National Science Foundation, the attentive public for science policy in 1979 constituted about 27 million adults, or about 18 percent of the adult population. Of this number, according to a test of the understanding of fundamental concepts and issues administered by the NSF, approximately 70 percent did not meet the minimal criteria for scientific literacy. Stated more directly, the findings showed that a bare 5.4 percent of adults in the United States qualified as scientifically literate. A more recent poll of "technological literacy," also conduaed by Miller and sponsored by the NSF, reported in Science Indicators—1985, showed large numbers of people expressing "little" under- standing of certain basic technological concepts and strong reliance on luck, alternative medicine, UFOs, and some other occult-related indicators. This research has recently been published in full. (2) Miller and others conclude that this situation is not only nationally disgraceful but potentially dangerous. Singer and Benassi conclude their important study of occult beliefs by acknowledging the validity of various sociological and psychological explana- tions, but asserting that a large share of credit for the current popularity of the occult lies with science education. (3) Their main conclusions are: 1) Science is taught as an academic or clinical exercise, to be applied strictly within *Editor oiNetv York Folklore, Phillips Stevens is an associate professor of Anthropology, State University of New York, Buffalo, N.Y. |This excerpt from "The Appeal of the Occult: Some Thoughts oti History, Religion and Science," is from The Skeptical Inquirer Vol. 12, No. 4 and is reprinted with permission, 341

Science and the Public by Phillips Stevens, Jr

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A dissertation on how "general science education in the United States has failed miserably" by the associate professor of Anthropology at SUNY in Buffalo, NY.

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  • . SCIENCE AND THE PUBLIC^

    THERE SEEMS TO BE a general agreement among scholars and educatorstoday that general science education in the United States has failedmiserably; that the feilure was accelerated during the "do your own thing" ethosof the late '60s and early '70s. We should consider carefully some aspects ofthe conduct of science and the public's attitude toward it.

    An understanding of the nature and processes of science is not generally acces-sible to the public; it is itself esoteric knowledge. Jon D. Miller, in the Spring1983 Daedalus, a special issue devoted to scientific literacy, defined "the attentivepublic" as "individuals interested in a particular policy area, and willing tobecome and remain knowledgeable about the issue." (1) According to a surveyconducted by the National Science Foundation, the attentive public for sciencepolicy in 1979 constituted about 27 million adults, or about 18 percent of theadult population. Of this number, according to a test of the understanding offundamental concepts and issues administered by the NSF, approximately 70percent did not meet the minimal criteria for scientific literacy. Stated moredirectly, the findings showed that a bare 5.4 percent of adults in the UnitedStates qualified as scientifically literate. A more recent poll of "technologicalliteracy," also conduaed by Miller and sponsored by the NSF, reported in ScienceIndicators1985, showed large numbers of people expressing "little" under-standing of certain basic technological concepts and strong reliance on luck,alternative medicine, UFOs, and some other occult-related indicators. Thisresearch has recently been published in full. (2) Miller and others concludethat this situation is not only nationally disgraceful but potentially dangerous.

    Singer and Benassi conclude their important study of occult beliefs byacknowledging the validity of various sociological and psychological explana-tions, but asserting that a large share of credit for the current popularity ofthe occult lies with science education. (3) Their main conclusions are: 1)Science is taught as an academic or clinical exercise, to be applied strictly within

    *Editor oiNetv York Folklore, Phillips Stevens is an associate professor of Anthropology, StateUniversity of New York, Buffalo, N.Y.|This excerpt from "The Appeal of the Occult: Some Thoughts oti History, Religion andScience," is from The Skeptical Inquirer Vol. 12, No. 4 and is reprinted with permission,

    341

  • 342 Etcetera WINTER 1988

    the parameters of a particular classroom or laboratory project, its specific proce-dures to be memorized by rote as part of the particular package. Science is nottaught as a general "cognitive tool" a way of reaching a deeper understandingof our environment. 2) "Many occult claims could be countered with even anelementary knowledge of scientific facts, but even an elementary knowledgemay be largely lacking." 3) Scientists themselves, by overstressing the limita-tions of science and underplaying its achievements, have contributed to a wide-spread impression that science is largely subjective, vacillating, and able to assessonly clinically measurable facts.

    To these observations I will add some others: Science is characterized by exceedingly narrow specializations. Scientists

    come to know more and more about less and less. The avenues of communication within science, and between scientists and

    the public-except when scientists step outside their own areas of expertise,as we shall see below-are extremely restricted. Scientists tend to talk only toone another, generally within their own disciplines, and in esoteric language.Very little of what they communicate trickles down in terms comprehensibleto the lay public. Gerald Holton, in a recent issue o^ Daedalus on Art andScience, notes: "The thought processes and operations of both [science andtechnology] have moved behind a dark curtain. There they have taken on a newform of autonomy-isolated from the active participation or real intellectualcontact of all but the highly trained. Contrary to eighteenth-century expecta-tions, the scientists are losing what should be their most discerning audience,their wisest and most humane critics." (4)

    There is usually a substantial lag, often years, between the news of a scien-tific breakthrough and its application-if anyto people's lives.

    The two foregoing fectors contribute to the public's sense of alienation fromscience and mistrust of it. William J. Broad, in a recent New York Times reviewof Richard Rhodes's comprehensive The Making of the Atomic Bomb (a bookI would recommend as part of a remedial package for "the attentive public forscience policy") points out the next logical danger:

    All too often the moral drawn from the atomic saga and its legacy of arms develop-ment is, simply put, that science can lead to evil, and that since its temptationscannot be resisted, its powers should be sharply constricted. (5)

    Or take fluoridation of public drinking water in the 1950s, or genetic engi-neering today.

    Singer and Benassi have observed that science has become packaged asan academic or clinical exercise and that the process of empirical reasoningand the search for alternative explanations for apparently mysteriousphenomena are not carried into the everyday world as tests of empirical real-ity. (6) I would observe, further, that this is a problem not only at the studentlevel; some established scientists violate their own principles when they stepinto other fields.

  • SCIENCE AND THE PUBLIC 343

    The public has not the understanding to differentiate among "scientists,"and an advanced degree or other distinction can become acceptable qualifi-cation for making pronouncements beyond one's area of expertise, e.g., LinusPauling and vitamin C, astronaut James Irwin and the search for Noah's ark,and books on "creation science" written by holders of doctorates in civil engi-neering.

    These are observations on the conduct of science, not criticisms deservingof remedies, although some of them should certainly be used as cautionary.A major scientific enterprise, such as the manned space-flight program or AIDSresearch, is necessarily a highly complex system, its pans at once rigidly com-partmentalized and vitally interdependent. Its broad pyramidal base is virtu-ally hidden from view, even probably from the purview of those at the peakof the pyramid where the breakthrough takes place. And, of course, the peakis illusory; it is not really there, and the pyramidal structure of the whole enter-prise cannot be defined until the breakthrough does occur. This is the natureof science, and general descriptions of it and observations about the resultantpublic attitude toward it ought themselves to be part of a general science cur-riculum.

    But the basic principles of the scientific method, modified very little sinceFrancis Bacon, are not at all abstruse. At the level of a specific scientific proj-ect, Holton is quite right in noting that "the connection between phenomenaand theory, the theory itself, and the way it is constructed, confirmed, and elabo-rated are, and have to be, fully controlled by the scientific community." Buthis concluding phrase can be misleading: "and understanding them comes onlywith long immersion." (7) The educated public need not be immersed in aspecific project In order to understand the basic structure of science itself Thefundamental principles of the scientific method are simple, straightforward,and easily taught. Science education must start, and continue for some time,at the very basics: the vocabulary of science ("evolution is just a theory" isdemonstrative of ignorance of the meaning of "theory") and the principles oflogic and reason. As a university instructor for 17 years, I agree with Jon Millerthat the place to start is elementary school. (8)

    Isn't it paradoxical that our age is witness at once to the most profound scien-tific discoveries of all time attd such a burgeoning of interest in the occult? Con-sidered at one level, it would seem so. But when we look a bit deeper, at thegeneral structure and content of knowledge, we can see that it is not. Thereis a grave crisis in science education. The basic principles of the scientificmethod are not being taught in a manner that can enable otherwise well-educated people to apply them to problems in their daily ocperiences. Thepublic are the avid consumers of the products, but have little awareness of theprocesses, of science.

  • 344 Et cetera WINTER 1988

    NOTES AND REFERENCES1. Jon D. Miller, "Scientific Literacy: A conceptual and empirical review" Daedalus, Spring,

    1983, pp. 29-48.2. Jon D. Miller, "The Scientific miteme;' American Demographics, June, 1987, 9:26-31.3. Barry Singer and Victor Benassi, "Occult Beliefs," American Scientist, January-February,

    1981, 69:49-55.4. Gerald Holton, "The Advancement of Science, and its Burdens," Daedalus, Summer, 1986,

    pp. 75-104.5. William J. Broad, "The Men Who Made the Sun Rise," New York Times Book Review,

    February 8, 1987, pp. 1,39.6. Singer and Benassi, op. cit.7. Holton, op. cit., p. 93.8. Miller (1983), op cit., p. 46.

    i\Specialistsimprisoned by their vocabularies