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Introduction toIndian Philosophy 1
School of Distance Education
UNIVERSITY OF CALICUT
SCHOOL OF DISTANCE EDUCATION
BA SANSKRIT (2011 Admn.)
III SEMESTER
COMPLEMENTARY COURSE
INTRODUCTION TO INDIAN PHILOSOPHY
QUESTION BANK1. The etymological meaning of the word 'Philosophy' is ?
a. love of knowledge
b. love of learning
c. love of reasoning
d. love of the Universe
2. The Three kinds of pains according to Indian Philosophy are ?
a. D°na, Bheda and Danda
b. Àdy°tmika, Àdhibhautika and Àdhidaivika
c. ·rava∏a, Manana and Nididy°sana
d. Sattva, Rajas and Tamas
3. Vedas are in Number?
a. Four
b. Five
c. Three
d. Two
4. What is the meaning of the root " ¥…n¬˘' (vid) from which the word Veda is derived.
a. to understant
b. to listen
c. to hear
d. to know
5. According to Mim°msaka view the Vedas are Ú ?
a. Apauru¿eya
b. Ady°ropa
c. Advitiya
d. Avaidika
Introduction toIndian Philosophy 2
School of Distance Education6. Udg°ta is a ?
a. Œigvedin
b. S°mavedin
c. Yajurvedin
d. Adharvavedin
7. The priest of Œigveda is known as ?
a. Hot°
b. Advryuh
c. Udg°t°
d. Brahman
8. Advaryu is a priest?
a. Œigveda
b. Yajurveda
c. S°maveda
d. Adharvaveda
9. The Œig Samhita is divided in to Ma∏dalas.
a. Nine
b. Ten
c. Four
d. Five
10. Max Muller Supposed the data of Vedas tobe
a. 1200 BC
b. 800 BC
c. 2500 BC
d. 2400 BC
11. The two Br°hmanas of Œigveda are
a. S°kala and B°¿kala
b. ·ik¿ha and Kalpa
c. Aitareya and Kau¿itaki
d. M°∏dukeya and Taittiriya
12. B°lagangadhara Tilak supposed the date of Vedas tobe
a. 3500 BC
b. 1200 BC
c. 4000 BC
d. 5000 BC
Introduction toIndian Philosophy 3
School of Distance Education13. Kenopani¿ad is a part of veda.
a. Œigveda
b. Yajurveda
c. S°maveda
d. Atharvaveda
14. is a S°mavediya Upani¿ad.
a. Kath∞pani¿ad
b. Chandogyopani¿ad
c. M°∏dukyopani¿ad
d. Praø∞pani¿ad
15. Dr. S. Radhakrishnan has distinguished the date of the Vedic period between
a. 1500 to 600 BC
b. 600 to 200 BC
c. 4000 to 3000 BC
d. 1800 to 800 BC
16. The ·aunaka Samhita belonged to Veda.
a. Œigveda
b. S°maveda
c. Yajurveda
d. Atharvaveda
17. The Praønopani¿ad belonged to Veda.
a. Œigveda
b. Yajurveda
c. S°maveda
d. Atharvaveda
18. According to Ny°ya Philosophy Prama is
a. Yath°rtha Sm§iti
b. Ayath°rtha Sm§iti
c. Yath°rtha Anubhavah
d. Ayath°rtha Anubhavah
19. Which among the following knowledge is Prama
a. Samøaya
b. Pratyak¿a
c. Brama
d. Tarka
Introduction toIndian Philosophy 4
School of Distance Education20. Nyaya Philosophy accepts Pram°∏as.
a. Five
b. Six
c. Three
d. Four
21. According to Ny°ya, the source by which prama obtained is 'known as
a. Pram°∏a
b. Pratyak¿a
c. Anum°na
d. Kaivalya
22. The theory of illusion accepted by Nyaya is known as
a. Satkhy°tiv°da
b. Akhy°tiv°da
c. Anyath° khy°tiv°da
d. Àtmakhy°tiv°da
23. How many propositions does the Ny°ya syllogism have
a. Two
b. Three
c. Five
d. Four
24. Li¥gapar°marøa is
a. a way of talking
b. a manner in which middle term is related to major term
c. a kind of induction
d. a kind of deduction
25. According to Ny°ya which kind of inference is based on mere co-existence?
a. Par°rth°num°na
b. Purvavat Anum°na
c. ·e¿avat Anum°na
d. S°m°nyato∑§¿∂a Anum°na
26. Pram°∏a in Indian philosophy implies
a. means of knowledge
b. means of valid knowledge
c. means of Invalid knowledge
d. the thing to be known
Introduction toIndian Philosophy 5
School of Distance Education27. The Naiy°yikas accepts cognition of non-existence as generated by
a. Perception
b. Inference
c. Comparison
d. Verbal testimony
28. Which of the following doctrines regarding the validity of knowledge is advocated by the Ny°ya- Vaiøesika System?
a. Extrinsic validity of knowledge
b. Intrinsic Validity of knowledge
c. The idealistive validity of knowledge
d. The illusory validity of knowledge
29. "The Pot is not yet produced'' select the correct form of Abh°va?
a. Pr°gabh°va
b. Pradhvams°bh°va
c. Atyant°bh°va
d. Anyony°bh°va
30. Which of the following is correct according to Ny°ya Philosophy.
a. S°m°nya is a dravya
b. S°m°nya is a gu∏a
c. S°m°nya is a pad°rtha
d. S°m°nya is a karma
31. Which among the following means of knowledge is produced by the knowledge of resemblanceor similarity.
a. Pratyak¿a
b. Anum°na
c. Upam°na
d. ·abdha
32. Which among the following condition is violated by the statement 'water the plant with fire'?
a. Àk°¥k¿a
b. Yogyata
c. Sannidhi
d. T°tparya
33. In which pram°∏a, Arth°pathi is reduced by Naiyayikas?
a. Pratyak¿a
b. Anum°na
c. Upam°na
d. ·abdha
Introduction toIndian Philosophy 6
School of Distance Education34. According to Ny°ya, God is
a. Creator
b. Maintainer
c. Destroyer
d. All of the above
35. How many pad°rthas are accepted by Vaiøe¿ika?
a. Four
b. Twenty Four
c. Seven
d. Twelve
36. The theory of atomistic pluralism is accepted by
a. S°mkhya-Yoga
b. Ved°nta
c. Mim°ms°
d. Ny°ya-Vaiøe¿ika
37. Which among the following does not come under Vaiøe¿ika Pad°rtha?
a. Karma
b. Samyoga
c. S°manya
d. Viøe¿a
38. For its existence qualities (gu∏as) depend on
a. Pad°rthas
b. God
c. Karma
d. Dravya
39. Vaiøesika do not accept testimony as an independent source of knowledge because
a. Testimony can be included under inference
b. Vedas are not reliable
c. No one is authorised
d. Words are non - eternal
40. In the Statement 'Rose is Red' the relation between Rose and Red according to Vaiøe¿ika, is acase of
a. Samyoga
b. Svar£pa
c. T°d°tmya
d. Samav°ya
Introduction toIndian Philosophy 7
School of Distance Education41. Ny°ya Vaiøesika philosophy is both
a. Realistic and dualistic
b. Realistive and monistic
c. Realistic and Pluralistic
d. Rdealistic and monistic
42. Which of the following system is founded by Gautama ?
a. Ny°ya
b. Vaiøe¿ika
c. S°mkhya
d. Yoga
43. 'Vaiøesika s£tra' is written by
a. Praøastap°da
b. Ka∏°da
c. Udayana
d. ·riodhara
44. Ny°ya Philosophy is also known as
a. Ànv¢k¿iki
b. Alaukika
c. Asa¥ga
d. Aprok¿ha
45. Ny°ya Darshana is also known as Tarkaø°stra because
a. It is the Science of Cause
b. It is the Science of reasoning
c. It is the Science of critical study
d. It is the Science of logic
46. Gautama's 'Ny°ya S£tra' was commented upon by
a. Praøastap°da
b. V°tsy°yana
c. Kapika
d. V°chaspati
47. Who wrote 'NyayaV°rtika'?
a. Udy∞takara
b. Udayana
c. V°chaspati
d. Praøastap°da
Introduction toIndian Philosophy 8
School of Distance Education48. Who wrote 'Ny°yaKusum°njali'?
a. Udyotakara
b. Udayana
c. Ka∏°da
d. Kapika
49. Who wrote 'Ny°yaMaµjari'?
a. Jagann°tha
b. Jan°rdana
c. Jayanta
d. Udayana
50. Who wrote 'TattvaChint°ma∏i'?
a. Ganeøha
b. Gad°dhara
c. Gautama
d. Gangeøha
51. 'Sarvadarshana Samgraha' is written by
a. Udayan°charya
b. M°dhav°charya
c. ·ankar°charya
d. Gautama
52. Ny°ya maintains two stages of perception, they are
a. Pratyak¿a and Anum°na
b. Savikalpaka and Nirvikalpaka
c. Pram°∏a and Prameya
d. Vy°pti and Hetu
53. Which among the following theories of causation is accepted by S°mkhya
a. Asatk°ryav°da
b. Àrambhav°da
c. Satk°ryav°da
d. Vivartav°da
54. The theory that the effect is pre - existent in its material cause, is know as
a. Asatk°ryav°da
b. Àrambhav°da
c. Satk°ryav°da
d. None of the above
Introduction toIndian Philosophy 9
School of Distance Education55. S°mkhya's Satk°ryav°da is known as
a. Prak§ti Pari∏°mav°da
b. Brahma Pari∏mav°da
c. Vivarta v°da
d. Param°∏u v°da
56. Which among the following arguement is in support of Satk°ryav°da is given by the S°mkhya?
a. Asadakara∏°t
b. Bhed°n°m pari∏°m°t
c. Samanvay°t
d. Adi¿t°n°t
57. According to S°mkhya, all material effects are the modifications (pari∏°ma) of
a. Puru¿ha
b. Prak§iti
c. Brahma
d. M°ya
58. Prakriti is the of the universe
a. Product
b. Efficent cause
c. Uncaused root cause
d. None of the above
59. As the first principle of the Universe, prakriti is called
a. Pradh°na
b. Avyakta
c. Puru¿a
d. Anum°na
60. Which of the following is true about Puru¿a in S°mkhya philosophy
a. Puru¿a is Trigu∏°tmaka
b. Puru¿a is Jada
c. Puru¿a is the uncaused root cause of the universe
d. Puru¿a is the principal of pure consciousness
61. Mahat Produces according to S°mkhya philosophy.
a. Puru¿a
b. Prak§ti
c. Aha¥k°ra
d. Antakara∏a
Introduction toIndian Philosophy 10
School of Distance Education62. The S°ttvika Ahank°ra produces , says S°mkhyaK°rika.
a. Five senory organs
b. Five pr°∏as
c. Puru¿ha
d. Mahat
63. Tradition regards as the founder of S°mkhya system of philosophy
a. Kapila
b. Ka∏°da
c. Jaimini
d. Gautama
64. Who worte S°mkhya k°rika?
a. Kapila
b. Àsuri
c. Mur°ri
d. Iøwarak§i¿h∏a
65. is the philosophy of right knowledge (samyak khy°ti or jµ°na)
a. Yoga
b. S°mkhya
c. Mim°msa
d. Ved°nta
66. S°mkhya maintains a clear cut dualism between
a. Prak§iti and Mahat
b. Jeeva and Jagat
c. Puru¿a and prak§iti
d. Jeeva and Jada
67. is the author of 'S°mkhyatattvakaumudi''
a. Iøwara k§i¿h∏a
b. Gaudap°da
c. Kapila
d. V°caspati Miøra
68. Who wrote 'S°mkhya-Pravachana Bh°¿ya'
a. Iøwarak§¿∏a
b. Gaudap°da
c. Vijµ°na Bik¿u
d. Kapila
Introduction toIndian Philosophy 11
School of Distance Education69. According to S°mkhya, Puru¿a needs prak§iti for
a. Bh∞ga and Apavarga
b. Bh∞ga and Ty°ta
c. Bh∞ga and Y∞ga
d. Bh∞ga and Anubhava
70. is nither a cause nor an effect, says S°mkhya syatem of thought.
a. Prak§iti
b. Puru¿a
c. Mahat
d. Ahamk°ra
71. is only cause and not the effect in S°mkhya theory of causation
a. Purusha
b. Prak§iti
c. Mahat
d. Ahamk°ra
72. According to S°mkhya, liberation is a state of
a. Complete isolation
b. No pleasure no pain and no bliss
c. Pure consciousness
d. All of the above
73. According to Yoga Philosophy 'chitta' means
a. Buddhi aha¥k°ra and manas
b. Prak§ti
c. Mind
d. None of the above
74. When chitta is related to any object it assumes the form of that object. This form is called
a. Chitta Vritti
b. Chitta-bhumi
c. Nidra
d. Sm§ti
75. Which among the following is not included under the kind of chittav§tti?
a. Pram°∏a
b. Nidra
c. Avidya
d. Sm§ti
Introduction toIndian Philosophy 12
School of Distance Education76. is the person who possess perfect knowledge, and perfect power
a. God
b. Puru¿a
c. Brahman
d. Prak§ti
77. There are two main kinds of S°m°dhi according to Yoga philosophy and they are
a. S°dhana and dhy°na
b. Samprajµ°ta and asamprajµ°ta
c. Yama and Niyama
d. Dh°ra∏a and Dy°na
78. Which among the following School does not believe in God
a. Yoga
b. M¢m°msa
c. Ny°ya
d. S°mkhya
79. S°mkhya believes in the
a. Plurality of Puru¿a
b. Plurality of God
c. Plurality of Prak§ti
d. Plurality of Brahmam
80. Yoga mostly accepts the metaphysics and the epistemology of
a. Ny°ya
b. Mim°msa
c. S°mkhya
d. Vaiøe¿ika
81. 'Yoga V°rtika' is written by
a. Vijµ°nabik¿u
b. Pataµjali
c. V°caspati
d. Kapila
82. Yoga sutra is devided in to
a. Two parts
b. Three parts
c. Four parts
d. Five parts
Introduction toIndian Philosophy 13
School of Distance Education83. The first part of Yoga S£tra is known as
a. Kaivalya p°da
b. S°dhan°p°da
c. Vibhutip°da
d. Sam°dhip°da
84. Viparyaya is a kind of
a. Chittabhumi
b. Chittav§itti
c. Kleøha
d. Sm§ti
85. Sam°dhi, in which mediator and the object of meditation are completely fused together, isknown as
a. Savitarka
b. Samprajµ°ta
c. Asamprajµ°ta
d. S°smita
86. God is devoid of , in Yoga philosophy
a. R°ga
b. Dve¿a
c. Avidya
d. All of these
87. is the traditional founder of Yoga philosophy.
a. P°∏ini
b. Pataµjali
c. Jaimini
d. Kapila
88. Yoga means
a. Chittav§itti Nirodhah
b. Chittav§itti Nir°sah
c. Sam°dhi
d. S°dhan°
89. The modifications of the Chitta are of kinds
a. Four
b. Five
c. Six
d. Seven
Introduction toIndian Philosophy 14
School of Distance Education90. Asmit° is a according to yoga philosophy
a. Chittavritti
b. Kleøa
c. Nidra
d. Sm§iti
91. ·auca and santo¿a are came under
a. Yama
b. Niyama
c. Àsana
d. Pr°∏°y°ma
92. Control of the senses and consists in withdrawing the sense from their objects are known as
a. Pr°∏°y°ma
b. Dh°ra∏a
c. Dhy°na
d. Praty°h°ra
93. Ahimsa, satya and °steya etc are came under in A¿∂°nga yoga.
a. Yama
b. Niyama
c. Àsana
d. Dhy°na
94. Yoga accepts pram°∏as
a. One
b. Two
c. Three
d. Four
95. Yoga is also known as
a. Niriøwara S°mkhya
b. Seøwara S°mkhya
c. Hetuv°da
d. Anvik¿iki
96. Who wrote 'Yogas£tra'
a. P°∏ini
b. Pataµjali
c. Kapila
d. Ka∏°da
Introduction toIndian Philosophy 15
School of Distance Education97. Vik¿ipta is a
a. Chitta V§itti
b. Niyama
c. Yama
d. Chittabh£mi
98. Yama, Niyama, Àsana etc are came under
a. Aøt°∏ga yoga
b. Chitta V§ittis
c. Chitta Bh£mis
d. Sam°dhi
99. According to 'Yogas£tra', the symbol of God is
a. Sree
b. Aum
c. Veda
d. Hari
100. God is responsible for the association and dissociation of says Yogas£tra
a. Prak§iti and Puru¿ha
b. Jeeva and Iøwara
c. Bhoga and Apavarga
d. Dharma and Mok¿ha
101. The world Mim°msa literally means
a. P£jito vich°rah
b. Samyak vich°rah
c. Samyak charcha
d. Kevalajµ°na
102. The earlier portion of the Veda, i.e., the mantra and Br°hma∏a portain, is called
a. SamhitaK°∏da
b. Jµ°nak°∏da
c. Mok¿hak°∏da
d. Karmak°∏da
103. The founder of Mim°msa philosophy is
a. ·abara Sw°mi
b. ·ankar°charya
c. Jaimini
d. B°gar°yana
Introduction toIndian Philosophy 16
School of Distance Education104. Who wrote Mim°ms°-S£tra?
a. Jaimini
b. ·abara
c. ·ankara
d. B°dar°ya∏a
105. Jaimini's Mim°ms°S£tra begins with an inquiry in to the nature of
a. Karma
b. Brahma
c. Dharma
d. Veda
106. Who commented Mim°ms° - S£tra?
a. Jaimini
b. ·ankara
c. ·reedhara
d. ·abara
107. Who wrote 'Prakara∏a-paµchika?
a. ·ankara
b. ·abara
c. ·°likan°tha
d. B°dar°ya∏a
108. Pr°bh°kara's commentary on Mim°msa Bh°øya is known as
a. B§hati
b. Bh°mati
c. Mim°msa Paribh°¿a
d. Mim°ms° prakara∏a
109. Who is known as 'guru' in mim°ms° Philosophy
a. Jaimini
b. Prabh°kara
c. Kum°rila Bha∂∂a
d. ·abarasw°min
110. Who was the founder of Bh°∂∂a School of Mim°msa.
a. Jaimini
b. Prabh°kara
c. Kum°rila
d. ·abara Sw°min
Introduction toIndian Philosophy 17
School of Distance Education111. Who wrote commentary on ·lokav°rtika
a. Prabh°kara Miøra
b. Ma∏dana Miøra
c. V°chaspati Miøra
d. P°rthas°radhi Miøra
112. Mim°msaka accepts
a. Jµ°napram°∏ya
b. Swatapr°m°∏ya
c. Arthapr°m°∏ya
d. none of the above
113. Jaimini's P£rva Mim°ms°s£tra had chapters
a. Sixteen
b. Eighteen
c. Ten
d. Twelve
114. Bh°∂∂a School of Mim°msa accepts Pram°∏as
a. Six
b. Five
c. Four
d. Three
115. Who accepts 'Anupalabdhi' (non-Apprehension) as and indipendent source of knowledge.
a. Prabh°kara
b. Kum°rila
c. Kapila
d. Gautama
116. 'Anvitabhidh°nav°da' theory is related to
a. Prabh°kara
b. Kum°rila
c. Gautama
d. Ka∏°da
117. Pr°bh°kara's view of error is known as
a. Akhy°tiv°da
b. Anirvachaiyakhy°ti V°da
c. Satkhy°ti v°da
d. Anyath°khy°ti v°da
Introduction toIndian Philosophy 18
School of Distance Education118. According to the Mimamsa School the performance of sacrifice (Yajµa) gives rise to karmaphala
through
a. Interference of God
b. Creation of Ap£rva
c. Some natural power
d. Power of Mantra
119. divided testimony into personal (pauru¿eya) and impersonal (apauru¿eya).
a. R°m°nuja
b. Kum°rila
c. Prabh°kara
d. Kapila
120. The theory of 'Abhinit°nvayav°da' is given by
a. Prabh°kara
b. Kum°rila
c. Jaimini
d. Gautama
121. Jaimini defines dharma as
a. Performance of Vedic ceremonies
b. Religion
c. A command or injunction which impels men to action
d. A network of relationship
122. Ap£rva, according to Mim°msa is
a. An unseen potency produced by actions performed
b. Actions performed in previous life
c. Liberation
d. Unique
123. Prabh°kara School of thought defines valid knowledge as
a. Anubhava
b. Anubhuthi
c. Abh°va
d. Ap£rva
124. Pram°na has got greatest importance in Mim°ms° philosophy
a. Anum°na
b. Abh°va
c. ·abdha
d. Arth°patti
Introduction toIndian Philosophy 19
School of Distance Education125. Pr°bh°kara School of Mim°sa admits Pram°∏as
a. Thre
b. Four
c. Five
d. Six
126. Pr°bh°kara's theory of knowledge is known as
a. Ayath°rthav°da
b. Jµ°tat°v°da
c. Pr°m°∏ya v°da
d. Tripu∂i pratyak¿av°da
127. Kum°rila's theory of knowledge is known as
a. Jµ°tat° v°da
b. Triputipratyak¿a v°da
c. Ayath°rtha v°da
d. Pr°m°∏ya v°da
128. is the subject of inquiy in Mim°msa philosophy.
a. Dharma
b. Artha
c. K°ma
d. Mok¿ha
129. The vedas, according to Mim°msakas, manifest their own
a. Words
b. Validity
c. Invalidity
d. Letters
130. Vedanta literally means ?
a. Vedic rituals
b. End of the Vedas
c. Vedic seers
d. None of the above
131. The basic work of Vedanta Philosophy is
a. Vedas
b. Sm§tis
c. Prast°natraya
d. Dharmaø°stras
Introduction toIndian Philosophy 20
School of Distance Education132. Who wrote M°ndukyak°rika
a. ·ri·ankara
b. Gaudap°da
c. Mandana Miøra
d. B°daraya∏a
133. Which work is called as the first availabls systematic treatise on Advaita Vedanta?
a. Brahma siddhi
b. Advaita siddhi
c. Mand£kya k°rika
d. Nai¿karmya siddhi
134. Who is ·ankaracharya's guru?
a. Govindap°da
b. Gaudap°da
c. Padmap°da
d. Mandana Mistra
135. ·ankar°charya most respectfully solutes as his 'grand teacher' (parama guru).
a. Gaudap°da
b. Govindap°da
c. Padmap°da
d. B°dar°ya∏a
136. The fundamental doctrine of Gaudap°da is
a. Àrambhav°da
b. Sy°dv°da
c. Vyutpattiv°da
d. Aj°div°da
137. Who is known as 'Bh°¿yak°ra' in Advaita Vedanta?
a. ·risankara
b. B°dar°ya∏a
c. Gaudap°da
d. Sureøwara
138. is devoid of all distinctions, external as well as internal according to Advaitavedanta.
a. God
b. Soul
c. Brahmam
d. J¢va
Introduction toIndian Philosophy 21
School of Distance Education139. The Theroy of causation accepted by Advaita Vedanta is known as
a. Sy°dv°da
b. Vivartav°da
c. Àrambhav°da
d. Asatk°ryav°da
140. M°ya or Avidya means
a. Pure illusion
b. Positive wrong knowledge
c. Absolutely wrong knowledge
d. Non - existence
141. is Anirvachaniya (indescribable) and Trigu∏°tmik°?
a. Jeeva
b. M°ya
c. Jada
d. Iøwara
142. ·ri ·ankara believes that ultimate reality, Brahman associated with m°ya appears as
a. Soul
b. Supreme soul
c. Iøwara
d. None of the above
143. According to ·ri ·ankara Ultimate reality is
a. Iøwara
b. J¢va
c. Brahman
d. M°ya
144. ·ri ·ankara suggests that from the phenomenal point of view the world is
a. Real
b. Unreal
c. Illusion
d. None of these
145. World is the creation of according to ·ri ·ankara.
a. Prak§iti
b. Iøwara
c. Maya
d. Jeeva
Introduction toIndian Philosophy 22
School of Distance Education146. The Swar£pa lak¿a∏a of Brahman is
a. Jeevo brahmaiva n°parah
b. Satyam Jµ°∏am anantam Brahma
c. Sadeva Soumya idam agre °sit
d. Brahma Satyam jagatmithya
147. Creatorship of the world is God's
a. Sw°r£pa lak¿a∏a
b. Abhitha lak¿a∏a
c. Ta∂asta lak¿a∏a
d. None of these
148. Mok¿a is attaind only through , says Advaita Philosophy.
a. Knowledge
b. Bhakti
c. Karma
d. M°ya
149. Creation is nothing but the phenominal appearance of due to avidya, according toAdvaita Philosophy.
a. Brahman
b. Prak§iti
c. Jeeva
d. M°ya
150. Illusory modification of any substance, as of the rope in to the Snake os called
a. Vivarta
b. Pari∏°ma
c. Avidya
d. M°ya
151. The Upani¿adas, the and Bhagavadgit° are called Prast°natraya
a. Pur°nas
b. Brahmas£tra
c. Dharma ·astras
d. Vedas
152. According to Ved°nta, the Jagat is
a. M°ya
b. Satya
c. Mithya
d. ·unya
Introduction toIndian Philosophy 23
School of Distance Education153. The Mah°v°kya 'Tattwamasi' occurs in Upani¿ad
a. Kath∞pani¿ad
b. Iø°v°syopani¿ad
c. B§had°ra∏yak∞pani¿ad
d. Pra¿n∞pani¿d
154. Ch°ndogyopani¿ad is a part of Veda.
a. Œigveda
b. S°m°veda
c. Atharvaveda
d. Yajurveda
155. The Story of 'Nachiketas' occurs in Upanisad.
a. Ken∞pani¿ad
b. Praønopani¿ad
c. Mundak∞pani¿ad
d. Kathopani¿ad
156. Advaita Vedanta accepts as the theory of error
a. Anirvachaniya Khy°ti
b. Akhy°ti
c. Anyath°khy°ti
d. Satkhy°ti
157. Which Pram°∏a, according to Advaita Vedanta is recommended for the knowledge of Abh°va?
a. Anum°na
b. Arth°patti
c. Anupalabdhi
d. Upam°na
158. M°ya had two powers, and they are and
a. Upam°na and Anum°na
b. Àvara∏a and Vik¿epa
c. Mithya and Avidya
d. Pari∏°ma and Vivartha
159. M°ya is
a. Sachid°nanda
b. Sudhasattva
c. Jµ°navirodhi
d. Vy°vah°rika
Introduction toIndian Philosophy 24
School of Distance Education160. Bhagavadgita is a part of the great work
a. Veda
b. Bh°gavata
c. Mah°bh°ratha
d. R°m°ya∏a
161. Bhagavad g¢t° is dialogue between on the battle field of Kuruk¿etra.
a. Bheema and Arjuna
b. K§i¿h∏a and Arjuna
c. K§i¿h∏a and Yudu¿∂ira
d. K§i¿h∏a and Bheema
162. The word Upani¿ad is derived from the verbal root .
a. Sad
b. Sy°d
c. Upa
d. None of these
163. Upani¿ad gives the number of the Upani¿ads as 108
a. Mundak∞pani¿ad
b. M°nduky∞pani¿ad
c. Kenopani¿ad
d. Muktikopani¿ad
164. Brahmas£tra is also known as
a. Jaiminiya S£tra
b. P£rva Mim°ms° S£tra
c. ·°riraka S£tra
d. Yogas£tra
165. Brahma S£tra contains S£tras
a. 555
b. 191
c. 199
d. 108
166. Brahma S£tra starts with the S£tra
a. Athato dharma Jiµ°s°
b. Ath°to B§ahma Jiµ°s°.
c. Athay∞g°nu ·°sanam
d. Atha Sabd°nuø°saham
Introduction toIndian Philosophy 25
School of Distance Education167. The first Chapter of Brahmas S£tra is known as
a. Samanvaya
b. S°dhana
c. Àgama
d. Bhala
168. is considered as the composer of Brahma S£tras
a. ·ri ·ankara
b. R°m°nuja
c. B°dar°ya∏a
d. Madhva
169. Who wrote Panchap°dika?
a. Appayadik¿ita
b. ·ri Har¿ha
c. Padmap°da
d. Sureøwara
170. is the direct disciple of ·ri ·ankara.
a. ·ri Harsha
b. Amal°nanda
c. Kum°rila Bhatta
d. Padmap°da
171. The commentary called came under Bh°mati prast°na
a. Kalpataru
b. Brahma S£tra d¢pika
c. Paµchap°dika
d. Vivara∏a
172. Who was the founder of Suddh°dvaitam?
a. Vallabha
b. Madhva
c. R°m°nuja
d. Nimb°rka
173. Who was the propounder of Dvaila philosophy?
a. R°manuja
b. Vallabha
c. Chaitanya
d. Madhva
Introduction toIndian Philosophy 26
School of Distance Education174. Who wrote Bhagavad g¢t°?
a. Vy°sa
b. Sad°nandaYati
c. ·rihar¿ha
d. Sreedhara
175. ·ri Sank°ra constituted one of his Math in ?
a. K°ladi
b. ·ringeri
c. K°si
d. Haridwar
176. Who wrote Bh°mati?
a. V°chaspati Misra
b. P°rtha S°rathi Misra
c. K§i¿h∏a Misra
d. Shreøwara
177. Who was the founder of Bhedabheda V°da?
a. ·ri Har¿ha
b. Bh°skar°ch°rya
c. Sureøwar°charya
d. Sridhar°charya
178. The Viøi¿t°dvaita School of Vedanta was founded by
a. Madhva
b. Vallabha
c. R°m°nuja
d. Nimb°rka
179. R°m°nuja's commentary on Brahmas£tra is known as?
a. Ady°sa Bh°¿yam
b. ·ri Bh°¿yam
c. Vedanta Sutram
d. Bikshu S£tram
180. Who is known as Ànandateertha or P£rnaprajµa?
a. Vedavy°sa
b. ·ri Sankara
c. Madhva
d. Amal°nanda
Introduction toIndian Philosophy 27
School of Distance Education181. According to Madhv°charya, Brahmam is identified with
a. Hari
b. Jeeva
c. M°ya
d. Jagat
182. M°dhava's Brahma S£tra Bh°¿ya is known as
a. Sri Bh°¿ya
b. Vedanta Bh°sya
c. A∏u Bh°¿ya
d. S°riraka Bh°¿ya.
183. According to Madhava Philosophy liberation is attained only through
a. Bhakti
b. Jµ°na
c. Vair°gya
d. Karma
184. Madhava proclaims the theory of paµcabhedas between
a. M°ya, Avidya and Ajµ°na
b. Jeeva, Jagat and Iøwara
c. Jeeva, M°ya and Avidya
d. Brahman, M°ya and Iøwara
185. is considered as the traditional founder of Ch°rv°ka School.
a. Charka
b. Buddha
c. B§ahspati
d. B°dar°ya∏a
186. Ch°rv°ka Philosophy also called by the name
a. Lok°yata
b. M°dhyamika
c. Yog°ch°ra
d. Mah°y°na
187. Who wrote 'Tattv∞papΩavasimha'?
a. Jayanta
b. Jayar°øi Bhatta
c. Jagannatha
d. K§i¿h∏a Miøra
Introduction toIndian Philosophy 28
School of Distance Education188. Who is the another of the allegorical play 'Prab∞dhachamdrodaya'?
a. K§i¿h∏a Miøra
b. K§i¿h∏a Bhatta
c. Jan°rdana
d. V°chaspati Miøra
189. According to Ch°rv°ka is the only valid source of knowledge
a. Pratya¿a
b. Annm°na
c. ·°bdha
d. Upam°na
190. Which among the following Schools rejects anum°na as a valid source of knowledge
a. Ny°ya
b. Buddhism
c. Jainism
d. Ch°rv°ka
191. Who says that the Vedas are the works of some cunning priests
a. Jainas
b. Ch°rv°kas
c. S°mkhyas
d. Mim°msakas
192. According to Ch°rv°ka the is the only Puru¿°rtha?
a. Dharma
b. Artha
c. K°ma
d. Mok¿ha
193. Charv°ka admits the existence of elements.
a. Five
b. Six
c. Four
d. Three
194. According to Ch°rv°kas the soul is nothing but
a. The conscious body
b. The mind
c. The intellect
d. A self conscious eternal being
Introduction toIndian Philosophy 29
School of Distance Education195. According to Ch°rv°ka is the end of human life.
a. Salvation
b. Enjoyment
c. Action
d. Deviotion
196. How many Tirthankaras are there in Jainism.
a. Twenty Two
b. Twenty One
c. Twenty three
d. Twenty Four
197. Which among the following according to Jaina, is an An°stik°ya dravya
a. Jiva
b. Ajiva
c. Àk°øa
d. K°la
198. The word 'Jainism' was derived from 'Jina' and which means
a. Creator
b. Conqueror
c. Way of life
d. Knowledge
199. Who was considered as the first 'T¢rtha¥kara' according to Jainism.
a. Œ¿abhadeva
b. Mah°vira
c. P°rswan°tha
d. N°g°rjuna
200. Who was the last T¢rthamkara in Jaina Philosophy?
a. Œ¿abhadeva
b. Mah°vira
c. P°rswan°tha
d. N°g°rjuna
201. T¢rtha¥kar°s are
a. The founders of Jainism
b. The seers of the Vedas
c. The founders of the faith
d. The founders of knowledge
Introduction toIndian Philosophy 30
School of Distance Education202. gave a new orientation to Jaina teachings and modern Jainism may be rightly
regarded as result of his teachings.
a. Œ¿abhadeva
b. Vardham°na Mah°vira
c. Gautama Buddha
d. Prasastap°da
203. Jainas classify knowledge in to and ?
a. Para and Apara
b. Pram°∏a and Prameya
c. Pram°∏a and Naya
d. Aparok¿a and Parok¿a
204. came under the knowledge called Aparok¿a Jµ°na (immediate knowledge)
a. Avadhi
b. Mati
c. ·hruta
d. Naya
205. According to Jaina Philosophy, the knowledge derived from authority is known as
a. Avadhi
b. Mati
c. ·hruta
d. Pram°∏a
206. Jainisam accepts Pram°∏as
a. One
b. Two
c. Three
d. Four
207. is called Telepathic knowledge in Jaina Philosophy.
a. Mana≈paryaya
b. Kevala - Jµ°na
c. Avadhi Jµ°na
d. Samsaya Jµ°na
208. is included under wrong knowledge according to Jainisam.
a. Avadhi
b. ·hruta
c. Mana≈paryaya
d. Viparyaya
Introduction toIndian Philosophy 31
School of Distance Education209. Nayav°da of Jainism is the theory related to
a. Error
b. Judgement
c. Matter
d. Knowledge of a thing
210. Jaina theory distinguishes time between
a. Bh£ta, Vartam°na and bhavi¿ya
b. K¿a∏a and Prahara
c. P°ram°rtika and Vy°vah°rika
d. Divya, M°sa and Var¿ha
211. The Jaina distinguishes °k°øa between
a. Lok°k°øa and al∞k°k°øa
b. K¿a∏a and Prahara
c. Vyavah°rika and P°ram°rtika
d. None of the above
212. According to Jaina, the knowledge of k°la and °k°øa con be obtained only by
a. Perception
b. Testimony
c. Inference
d. manyness of thing
213. Anek°nta V°da of Jainism means
a. Manyness of God
b. Manyness of Reality
c. Manyness of individuals
d. Manyness of things
214. Sy°dv°da is the theory of
a. Truth and Validity
b. Error
c. Judgement
d. None of the above
215. What is the mark of P°ram°rthika k°la in Jainisam.
a. Parivartana
b. Varthana
c. Gati
d. Nav¢nata
Introduction toIndian Philosophy 32
School of Distance Education216. Anek°ntav°da is the theory of
a. Sa¥kara
b. R°m°niya
c. Jaina
d. Madhva
217. The Jaina Philosophy is .
a. Àstika Philosophy
b. Vaidika Philosophy
c. N°stika Philosophy
d. None of the above
218. Which of the following is true about Jaina theory of universals
a. Universals and individuals are both real
b. Only Universals are real
c. Individuals are dependent to Universals
d. Universals are not real apart from individuals
219. Samgrahanaya emphasizes
a. Particular qualities
b. Common features
c. Unreality of S°m°nya
d. None of the above
220. Sy°dv°da is also also known as
a. Saptabhanginaya
b. Akhy°tiv°da
c. Satk°ryav°da
d. Ap∞hav°da
221. According to Jainisam, the Primary cause of bondage is
a. Àsarva
b. Samvara
c. Nirjara
d. Bh°va
222. The 'Triratn°s' in Jainisam are
a. right exercise, right Speech and right faith
b. right knowledge, right speech and righ exercise
c. right faith, right Speech, and right morals
d. right knowledge, right faith and right conduct
Introduction toIndian Philosophy 33
School of Distance Education223. The four passions (Ka¿°ya) or sticky substances in Jaina Philosophy are
a. K°ma, Krodha, mada, m°tsarya
b. K°ma, Krodha, lobha, moha
c. Krodha, lobha, m°na, m°ya
d. Kr∞dha, lobha, m∞ha, m°ya
224. Àsrava in Jaina Philosophy means
a. Influx of matter into soul
b. Internal and primary cause of bondage
c. Lose of matter from the soul
d. All of the above
225. came Under the Great vows (mah°vrata) in Jaina Philosophy.
a. Satya
b. D°na
c. Daya
d. Dhy°na
226. Jainisam is divided in to two sects, and they are
a. Hinay°na and Mah°y°na
b. Yog°ch°ra and M°dyamikas
c. Swet°mbara and Digambara
d. Sy°dv°dins and Anek°ntav°dins.
227. Who maintain that 'the perfect saint (Kevali) needs no food and women cannot obtain liberation'?
a. Swet°mbaras
b. Digambar°s
c. Yog°ch°ras
d. ·unyav°dins
228. Who is known as the 'Light of Asia'?
a. Sri Sankara
b. Mah°vira
c. Gautama buddha
d. Vedavy°sa
229. Siddh°tha was the Price of
a. Kalinga
b. Kapilavastu
c. Mah°ra¿∂ra
d. Nepal
Introduction toIndian Philosophy 34
School of Distance Education230. Gautama Buddha, got enligh tenment in a place called , in Beehar
a. Bodhgaya
b. Kapilavstu
c. S°nchi
d. S°ran°th
231. The Yog°chara Buddhist's are
a. S£nyav°dins
b. Sy°dv°dins
c. Vijµ°nav°dins
d. B°ny°numeyav°dins
232. Sri Buddha's teachings are in languages.
a. Sanskrit
b. Hindi
c. P°ti
d. Chaineese
233. Buddha's Philosophical discussions are included in Pitaka.
a. Vinaya Pi∂aka
b. Sutta Pi∂aka
c. Abhidharma Pi∂aka
d. Nik°ya
234. Pi∂aka deals with the discipline and order of Buddhism.
a. Vinaya pitaka
b. Sutta Pitaka
c. Abhidharma Pitaka
d. Milinda Panho
235. The Nikaya called 'Samyukta' included under Pitaka.
a. Vinaya
b. Sutta Pi∂aka
c. Abhidharma Pi∂aka
d. Milinda Panho
236. The 'Doctrine of Dependent Origination' was the theory of .
a. Jainism
b. Lok°yata Darshanam
c. Advaita Vedanta
d. Buddhism
Introduction toIndian Philosophy 35
School of Distance Education237. The first Àryasattya (Noble truth) is
a. Life is full of Pleasure
b. Life is full of Suffering
c. Worthlessness of life
d. Purposelessness of life
238. Pratityasamutp°da (the chain of twelve links) is related to
a. First noble truth
b. Fourth noble truth
c. Second noble truth
d. Third noble truth
239. The second Àrya Sattya (Noble truth) is
a. There is suffering
b. There is a cessation of suffering
c. Right Conduct
d. There is a cause of suffering
240. is the foundation of all the teachings of Buddha.
a. Pratityasamutp°da
b. Anek°ntav°da
c. Dhammapada
d. Sy°dv°da
241. came under Noble eight fold path.
a. Right knowledge
b. Right belief
c. Right Speech
d. Right Path
242. was the follower of Buddha.
a. King Aøoka
b. Chandragupta
c. Ch°∏akya
d. Mah°vira
243. In Buddhism, Cessation of Suffering is known as
a. Nirv°∏a
b. Death
c. Heaven
d. Pleasure
Introduction toIndian Philosophy 36
School of Distance Education244. Which among the following is not uncludes in Noble eight fold path
a. Samyagd§¿∂i
b. Samyag Karm°nta
c. Samyag Bhoga
d. Samyag Samkalpa
245. Buddha's theory, regarding the self, was
a. Advaitav°da
b. Viøiøt°dvaita
c. An°tmav°da
d. ·uddhadvaita
246. In the Chain of twelve links given by Buddha, which among the following is related to past life?
a. Samsk°ra
b. Vijµ°na
c. J°ti
d. Bh°va
247. The whell of Dependent Origination in Buddhisam is also called.
a. Dharma Chakra
b. Avidy° Chakra
c. Ajµ°na Chakra
d. L∞ka Chakra
248. Which among the following expressess the 'Triratna' in Buddhism?
a. Dharma, Artha, K°rma
b. Dukha, Samud°yam, Nirodha
c. Buddha, Dharma, Sangha
d. Bodhisattva, Amith°ba, Tath°gata
249. Which among the following is not the Buddhist theory?
a. K¿a∏ikav°da
b. ·unyav°da
c. Vijµ°nav°da
d. Tataøtheøvarav°da
250. Sect in Buddhisam is a religion without God.
a. Hinay°na
b. Mah°y°na
c. ·wet°mbara
d. Digambara
Introduction toIndian Philosophy 37
School of Distance Education251. Pratityasamutp°da is related to
a. Dukha
b. Dukha - Samud°ya
c. Dukha nirodha
d. Dukha -nirodha-m°rga
252. The things exist for one pastless moment only. This doctriue of of momentariness in Buddhisam isknown as
a. Sy°dv°da
b. K¿a∏abhanga v°da
c. Vijµ°nav°da
d. Asatk°ryav°da
253. M°dyamika School of Buddhism was also known as
a. Yog°chara
b. Vijµ°nav°da
c. Mah°yana
d. S£nyav°da
254. The Yog°chara Buddhist believes in
a. S£nyav°da
b. Sy°dv°da
c. Satk°ryav°da
d. Vijµ°na V°da
255. The Vaibh°¿ika and Sautr°ntika Schools came under
a. Hinay°na
b. Mah°y°na
c. Swet°mra
d. Digambara
256. Who was the founder of M°dyamika School of Buddhism?
a. Dign°ga
b. N°garjuna
c. Sree Buddha
d. Tath°gatha
257. Who wrote Buddha Charita?
a. Dign°ga
b. N°g°rjuna
c. Aøwagho¿ha
d. Sree Harsha.
Introduction toIndian Philosophy 38
School of Distance Education258. N°g°rgunas famous work on Buddism is known as
a. M°dyamikak°rika
b. M°dyamika Pitaka
c. M°dyamika S°stra
d. M°dhyamika S£tra
259. is a yog°charya Buddhist Philosopher
a. N°garjuna
b. To∂aka
c. Asanga
d. Aøwagho¿a
260. Yog°ch°ra Buddhist believes in
a. S£nyav°da
b. Àlayavijµ°na
c. Advaita
d. Bhakti
261. Who introduction the Ny°ya Syllogism in Buddhism.
a. N°g°rjuna
b. Dign°ga
c. Asanga
d. Dharma Keerthi
262. Who was the first systematic expounder of Mah°y°na School of Buddhism.
a. Dign°ga
b. Asanga
c. Dharamkeerthi
d. Aøwagho¿a
263. Vasubandhu belonged to School of Buddhism
a. Yogachara
b. M°dyamika
c. S£nyav°da
d. Digambara
264. Who wrote Pram°∏a Samuchaya.
a. N°g°rjuna
b. Dign°ga
c. Sri Buddha
d. Vasubandhu
Introduction toIndian Philosophy 39
School of Distance Education265. Buddhism believes in pram°∏as?
a. One
b. Two
c. Three
d. Four
266. B°ny°numeya V°da is the theory accepted by
a. M°dyamika
b. Yogachara
c. Sautruntika
d. Vaibh°¿ika
267. is a Buddhist Philosopher?
a. Asanga
b. Annambhatta
c. Ànanda
d. Mah°vira
268. The Tripi∂akas are written in language.
a. Sanskrit
b. P°li
c. Hindi
d. Tamil
269. is came under the teaching of Buddha?
a. Sy°d V°da
b. Àrya Sattya
c. Vivarta V°da
d. Pari∏°mavada
270. Dhammapada is a text?
a. Buddhist
b. Vedanta
c. Ny°ya
d. Mim°msa
271. Which one of the following Pram°∏as is considered as valid by all Schools of Indian Philosophy.
a. Perception
b. Testimony
c. Inderence
d. Comparison
Introduction toIndian Philosophy 40
School of Distance Education272. K°smira ·aivisam is also known as
a. Vijµ°nav°da
b. S£nyav°da
c. Pratyabhijµa Darøhana
d. Advaita Darøhana
273. is a ·aiva School
a. P°øupata School
b. Samay°ch°ra
c. KauΩ°ch°ra
d. Miør°chara
274. V¢raøaivisam is also known as
a. K°p°lika
b. P°øupata
c. ·akti Visi¿t°dvaita
d. Samay°chara
275. The collection of the devotional hymus of ·aiva Saints like Sambandar, Appar and Sundarar arecalled
a. Tirumurai
b. Tiruppukal
c. Tirukkural
d. Tirumozhi
276. Who wrote Tiruv°sagam
a. Manikanda V°sagar
b. M°∏ikya V°sagar
c. Sambandhar
d. Appar
277. Who was the first Systematic expounder of the Siddh°nta Philosophy.
a. Meyka∏dar
b. Sambandhar
c. Appar
d. M°∏kya V°sagar
278. Who wrote ·aiv°rkama∏id¢pika?
a. Ananda Teertha
b. Appayya Dik¿ita
c. Muttuswami Dik¿ita
d. ·ri Ka∏∑ha
Introduction toIndian Philosophy 41
School of Distance Education279. The Supreme reality '·iva' in ·aiva Siddh°nta is called
a. Ga∏°n°tha
b. Bh£tan°tha
c. Puøupati
d. Sad°øiva
280. is a p°øa or the fetter which bind the soul according to ·aiva Siddanta
a. Avidya
b. Asmita
c. Ahamk°ra
d. Àvara∏a
281. Trika or Spanda system is also called
a. KauΩa M°rgam
b. Suddh°dvaitam
c. Veera Saivisam
d. Pratyabujµ° darshanam
282. Who wrote Spanda K°rika?
a. Vasu bandhu
b. V°sudeva
c. Vasugupta
d. Jayateertha
283. Abhinavagupt°s famous work in K°smira Saivisam is known as
a. Param°rtha S°ra
b. Pratyabijµ° Sutrac. Tantr°lokad. Pratyabijµ° K°rika
284. K°smira Saivisam admits tattvas of cosimic manifestation.a. Twenty fourb. Thirty Sixc. Twenty Sixd. Thirty
285. is a ·°kteya (·aakti Tantra) School.a. Pratyabijµ° Darshanab. Shaktiviøi¿t°dvaitac. Samay°ch°rad. Bhed°bhedav°da
286. Bh°økar°chary°'s famous commentary on Lalit°sahasran°ma is called a. Saubh°gyabh°skarab. Laghubh°skara
c. Jayamangala
d. Lalit°Panchar°tha
Introduction toIndian Philosophy 42
School of Distance Education287. What is mean by 'Kula' in KaulaM°rga of S°keya Philosophy.
a. Ku∏dalini
b. Durga
c. Siva
d. Manas
288. ________ is a ·°kteya School
a. Samay°chara
b. Pratyabhijµa
c. Bhed°bheda
d. Digambara
289. The ·aktitantra is divided into ________ Schools
a. One
b. Two
c. Three
d. Four
290. ________ is considered as ·iva's consort in ·°kteya School?
a. Prakrti
b. M°ya
c. ·akti
d. Avidya
291. In Advaita Vedanta Ady°sa or super imposition is ________
a. Satyaswarupa
b. Satyan§itamidhunikara∏am
c. Suddhajµ°nam
d. Swatantra jµ°nam
292. _______ is synonym of M°ya
a. Avidya
b. Antakara∏a
c. Ar£pa
d. Avyaya
293. Who is ·ri ·ankara's Guru?
a. B°dar°ya∏a
b. R°m°nuja
c. Madhva
d. Govinda p°da
Introduction toIndian Philosophy 43
School of Distance Education294. The Mah°v°kya 'Prajµ°nam Brahma' belong to ________ Upani¿ad.
a. praøna
b. Aitareya
c. Kena
d. Katha
295. Mok¿a is a state of ________?
a. Pain
b. Ànanda
c. Confusion
d. God
296. The word Brahmam is derived from the root________
a. B°hma∏a
b. B§h
c. Sad
d. Vid
297. Who wrote Mah°bh°ratha?
a. Veda Vy°sa
b. ·ri Sankara
c. V°lmiki
d. Kapila
298. Bhagavad G¢t° contains chapters
a. Eight
b. Four
c. Eighteen
d. Three
299. There are ________ Adhy°s in Brahmas£tra
a. Eighteen
b. Four
c. Twelve
d. Six
300. ·ri Sankara was born in ?
a. Kaladi
b. Kasi
c. Kodunghaloor
d. Thiruvananthapuram
Introduction toIndian Philosophy 44
School of Distance Education
1. B
2. B
3. A
4. D
5. A
6. B
7. A
8. B
9. B
10. A
11. C
12. C
13. C
14. B
15. A
16. D
17. D
18. C
19. B
20. D
21. A
22. C
23. C
24. B
25. D
26. B
27. A
28. A
29. A
30. C
31. C
32. B
33. B
34. D
35. C
36. D
37. B
38. D
39. A
40. A
41. C
42. A
43. B
44. A
45. B
46. B
47. A
48. B
49. C
50. D
51. B
52. B
53. C
54. C
55. A
56. A
57. B
58. C
59. A
60. D
61. C
62. A
63. A
64. D
65. B
66. C
67. D
68. C
69. A
70. B
71. B
72. D
73. A
74. A
75. A
76. A
77. B
78. C
79. A
80. C
81. A
82. C
83. D
84. B
85. C
86. D
87. B
88. A
89. B
90. B
91. B
92. D
93. A
94. C
95. B
96. B
97. D
98. A
99. B
Introduction toIndian Philosophy 45
School of Distance Education100. A
101. A
102. D
103. C
104. A
105. C
106. D
107. C
108. A
109. B
110. C
111. D
112. B
113. A
114. A
115. A
116. A
117. A
118. D
119. B
120. B
121. C
122. A
123. B
124. C
125. C
126. D
127. A
128. A
129. B
130. B
131. C
132. B
133. C
134. A
135. A
136. D
137. A
138. C
139. B
140. B
141. B
142. C
143. C
144. A
145. B
146. B
147. C
148. A
149. A
150. A
151. B
152. C
153. C
154. B
155. D
156. A
157. C
158. B
159. C
160. C
161. B
162. A
163. D
164. C
165. A
166. B
167. A
168. C
169. C
170. D
171. A
172. A
173. D
174. A
175. B
176. A
177. B
178. C
179. B
180. C
181. A
182. C
183. A
184. B
185. C
186. A
187. B
188. A
189. A
190. D
191. B
192. D
193. C
194. A
195. B
196. D
197. D
198. B
199. A
200. B
201. C
202. B
203. D
204. A
Introduction toIndian Philosophy 46
School of Distance Education205. C
206. C
207. A
208. D
209. D
210. C
211. A
212. C
213. B
214. C
215. B
216. C
217. C
218. D
219. B
220. A
221. D
222. D
223. C
224. A
225. A
226. C
227. B
228. C
229. B
230. A
231. C
232. C
233. C
234. A
235. B
236. D
237. B
238. C
239. D
240. A
241. C
242. B
243. A
244. C
245. C
246. A
247. A
248. C
249. D
250. A
251. B
252. B
253. D
254. D
255. A
256. B
257. C
258. C
259. C
260. B
261. C
262. D
263. A
264. B
265. B
266. C
267. A
268. B
269. B
270. A
271. A
272. C
273. A
274. C
275. A
276. B
277. A
278. B
279. C
280. A
281. D
282. C
283. A
284. B
285. C
286. A
287. A
288. A
289. A
290. C
291. B
292. A
293. D
294. B
295. B
296. B
297. A
298. C
299. C
300. A
(c)Reserved