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8/13/2019 Say nothing- silenced records and the Boston College subpoenas
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Abstract
How will subpoenas for Boston Colleges sealed Irish Republican Army (IRA)
oral histories affect future attempts to archive the Troubles and armed conflict ingeneral? To answer this question, the author examines the long-term
implications of subpoenaing Boston Colleges Belfast Project, arguing that the
subpoenas present a case study of the little-recognized preservation hazard of
silenced or uncreated records. The author situates the case within the context of
the two types of wartime preservation hazards: the destruction or obfuscation of
extant record and the silencing of records that otherwise would have been
created. In order to show the subpoenas grave implications on the archives
mission to record the full story of the Troubles for future generations, the article
places the Belfast Project within the context of other Northern Irish and
international archival projects. Ultimately, the author intends to demonstrate the
relevance of the case to archivists, arguing that the Boston College subpoenas
pose a preservation risk as hazardous as any fire or explosion by threatening to
silence records that otherwise would have been created and thereby creating
irreparable holes in the historical record of the Troubles.
Keywords
Boston College Subpoenas; Belfast Project; archives; silence; preservation;armed conflict; Troubles; Northern Ireland; oral history.
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*Northern reticence, the tight gag of placeAnd times: yes, yes. Of the wee six I singWhere to be saved you only must save faceAnd whatever you say, you say nothing
Seamus Heaney, Northi
Talk could be deadly during the Troubles, especially in the Catholic
neighborhood of Divis Flats, where Jean McConville and her children lived. iiOf
the 3,709 people killed during the three decades of sectarian violence, the tragic
circumstances surrounding her execution as an alleged agent for British military
intelligence continues to haunt a traumatized nation. iii Although the Irish
Republican Army (IRA) executed McConville in 1972, her case remainsunresolved more than four decades later. Detailed, first-hand information
concerning her murder only became available under the auspices of a relatively
recent groundbreaking oral history endeavor called the Belfast Project. Brendan
Hughes, a Provisional IRA leader at the time, spoke about the IRA disappearance
of the widowed mother of ten for the first time in a Boston College-sponsored
oral history project:
I knew she was being executed. I didnt know she was going to beburiedor disappeared as they call it now. I know one particular personon the Belfast Brigade at the time, Ivor [Bell], argued for [her] to be shot,yes, but to be left on the street. Because to take her away and buryherwould serve no purpose people wouldnt know. So looking back onit now, what happened to herwas wrong.iv
Like all IRA and Loyalist men and women interviewed by the Belfast Project,
Hughes was assured by Boston Colleges researchers that no material could be
#This is an Author's Accepted Manuscript of an article published in Archives andRecords, Spring 2014[copyright Taylor & Francis],available online
at: http://www.tandfonline.com/doi/full/10.1080/23257962.2013.859573
$%&&'()%*+'*,' -% ./0'( 12*34 50/267 .81""9:)2--4'+;
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The literature on archival preservation tends to envision conflict in the
guise of obvious preservation risks, such as fire, looting, or other forms of
intentional or collateral damage. History provides countless examples of how
wars past and present destroy cultural heritage and fragment the historical
record. The Library of Alexandria, for instance offers what James Raven calls the
standard parable of flames devour[ing] truth and memory in the form of a
lost library [that] might have contained a written, real truth.xiiThe last century
has only compounded the sense of loss Alexandria embodies. The incineration
of Chinas Hanlan Library during the Boxer Rebellion of 1900 began an
unparalleled century of cultural destruction that included the ravages seen
during the First World War and the Second World War, the Nazi book burnings
of May 1933, the purging of libraries in Asia, and the destruction of collections in
the Balkans.xiiiOf course, cultural devastation continues into the 21st century
as witnessed by recent and continuing conflicts in Africa and the Middle East
creating an urgent preservation challenge for archivists both in the affected
region and in the greater international community. Ethics complicate the
preservation challenge, as todays archivists frequently face what Professor
Douglas Cox, referred to as far from theoretical instances where a choice must
be made between the greater good of preservation and the interests of their own
government.xiv
Naturally, archives are more than four walls and a ceiling, and too oftenregimes target and distort the historical record itself. As Richard Cox and David
Wallace note in their introduction to Archives and the Public Good, It is records
power as sources of accountability that is for us their most salient feature, a
feature that often brings them into daily headlines or into the courtroom.xvAs
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essays in that volume and elsewhere show, politically oppressive regimes erase
the record of their accountability in attempts to skirt justice. Whereas East
Germanys secret police, the Stasi, shredded incriminating files once the Berlin
Wall fell, South Africas apartheid government preferred furnaces for their
systematic destruction exercises of evidence before the introduction of Nelson
Mandelas post-apartheid government.xvi As a South African archivist at the
time, Verne Harris experienced first-hand how political upheaval threatens the
archival record: In imposing apartheid ideology, the state sought to destroy all
oppositional memory through censorship, confiscation, banning, incarceration,
assassination, and a range of other oppressive tools.xvii Though sadly not the
only examples, apartheid South Africa and East Germanys Stasi provide well-
known, dramatic instances of how conflict mars, and in some cases eradicates,
portions of the historical record.
The Troubles in Northern Ireland, however, exemplify a less detectable
but equally insidious threat to the archival record: silence. In this instance the
archival crisis has not been the records shredded or burned but rather those that
were never created. It seems entirely appropriate that, as Maurice Punch of the
Manheim Centre of Criminology states, a conflict dominated by clandestine and
secretive insurgent movements and a counter-insurgency campaign with covert
units, dirty tricks and disinformation would provide the ideal case study for a
preservation hazard predicated on silence.xviii
In collecting the stories of itsresidents, Belfasts Ardoyne community describes how a population becomes
silenced:
@%& 0/*A A'/&( -B'&' B/( C''* / &'-2,'*,' -% +2(,;(( D;66A /*+ );C62,6A'E'*-( /*+ 2((;'( -B/- B/E' -%;,B'+ %* 0/*A /()',-( %D -B' ,%*D62,-4 F* 6/&3'
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)/&- -B2( 2( / )&%+;,- %D / H(',&',A 2( (;&E2E/6I 0'*-/62-A4 JB/- K/( -B',%*('L;'*,' %D (;CM',-2*3 ,%00;*2-2'( 62N' 8&+%A*' -% 'O-&'0' 6'E'6( %D(-/-' (;&E'266/*,' /*+ )(A,B%6%32,/66A +'(-&;,-2E' ,%;*-'&P2*(;&3'*,A(-&/-'32'(4 O2O
Some archival undertakings have sought to break these silences by performingwhat cultural historian Graham Dawson refers to as subvert[ing] the framework
of official memory, forcing a reexamination of the past and raising difficult
questions.xx The Ardoyne Commemoration Project (ACP), for example, sought
to reclaim their communitys previously distorted narrative through publishing a
remembrance of those lost in the conflict as told by those who knew them.OO2
QB26' (;,B )&%M',-( B/E' (;,,''+'+ 2* 32E2*3 E%2,' -% )&'E2%;(6A (26'*,'+ B2(-%&2,/6
,%;*-'&P*/&&/-2E'(, there remains the more fraught issue of capturing the
historical record of those who arguably remain most entwined in the Troubles
silences: the paramilitaries themselves.xxii
Unlike the ACP and other Northern Irish truth-telling endeavors, the
Belfast Project solicited and archived previously unheard voices of IRA and
Loyalist combatants, thereby breaking some of the historical silences of the
Troubles.xxiiiDue to the size of the country and the nature of the conflict,
paramilitary forces clashed in the shadows, navigating a complex web of
informers, spies, and trapsor, as the old IRA saying simply put it, a place
where the darkest place is under the light.xxivAccording to Boston Colleges
courtroom testimony, IRA paramilitaries who broke this code of silence by
participating in the Belfast Project risked punishment by death.xxvObviously, the
success of any project predicated on potentially endangering its participants
would depend on earning trust and guaranteeing confidentiality and control.
Christine George puts the issue succinctly: For some oral histories,
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confidentiality might not be an issue; however, when testimonies coming from
paramilitaries concern murder, conspiracy, and accusationnot to mention the
breaking of a well-known code of silenceconfidentiality is not just important, it
is vital.xxviPreserving the history contained in these stories will prove infinitely
more difficult, if not impossible, given the inevitable deleterious effects of the
Boston College subpoenas, which means that a full accounting of those three
momentous and bloody decades becomes less likely with each paramilitary
death. As Brendan Hughes told interviewer Anthony McIntyre in his final oral
history before passing away in 2008, The reason why Im doing these interviews
is because of my trust in you, no one else.xxvii
The Belfast Project
Northern Irelands peace process presented an historic opportunity for
those seeking to understand and record the conflict. The possibility of an end to
the violence ushered in a wave of storytelling projects wherein both individuals
and their communities could remember, reflect on, and share their experiences
during the Troubles. As Graham Dawson writes inMaking Peace with the Past,
JB' )/&/0262-/&A ,'/('D2&'( %D 9SS= /0'62%&/-'+ -B' ,620/-' %D D'/&T /*+ /( -B'
)(A,B%6%32,/6 )&'((;&' %D +'/62*3 K2-B -B' ;*&'02--2*3 /*+ ,%0)%;*+2*3 20)/,- %D
E2%6'*,' /C/-'+T C'&'/E'+ )'%)6' D2*/66A D%;*+ -20' -% 0%;&* 6%(('(T %D-'* (;(-/2*'+
A'/&( %& 'E'* +',/+'( '/&62'&T KB'* H3&2'D K/( (;()'*+'+I %& (;))&'(('+ 2* %&+'& -%
,%)'4IOOE222JK% 'O/0)6'( %D -B' *;0'&%;( )&%M',-( -B/- D%66%K'+ -B' ,'/('D2&' K'&'
8* $&/**UJB' J&''T KB2,B 3/-B'&'+ -B%;(/*+( %D )'&(%*/6 /,,%;*-( %D -B' J&%;C6'(T
/*+ -B' V/- @2*;,/*' $'*-'& D%& W;0/* X23B-( /*+ Y%,2/6 $B/*3' ZV@$[4OO2OJB' V@$
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K/( &%%-'+ 2* / )/&-2,;6/& 3'%3&/)B2,/6 ()/,' /*+ -B'&'D%&' &'D6',-( -B' )%62-2,/6
E2'K( /*+ ,%*,'&*( %D 2-( ,%00;*2-A4 \'(,&2C2*3 -B' V@$T \/K(%* K&2-'(T HF*
*/-2%*/62(- \'&&AT -B' V@$T K2-B 2-( /&,B2E' Z2-('6D / N2*+ %D 0'0%&APC/*N %D -B'
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0/N2*3 -% ;*+'&02*' -B' %DD2,2/6 (-%&A %D ^6%%+A Y;*+/A /*+ -% C;26+ -B' ,%;*-'&P
0'0%&A %D 2*M;(-2,'4IOOO 8( )'/,' K/66( /*+ %-B'& )BA(2,/6 0/*2D'(-/-2%*( %D
(')/&/-2%* /--'(-T ^'6D/(- /*+ %-B'& )/&-( %D _%&-B'&* F&'6/*+ &'0/2* B'/E26A
('3&'3/-'+ CA ,%00;*2-A`-B'&'CA 6202-2*3 -B' (,%)' %D -B' V@$ /*+ %-B'&
,%00;*2-APC/('+ /&,B2E/6 /))&%/,B'(4OOO2 F* 0/*A &'()',-(T B%K'E'&T -B'('
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,&'/-2*3 / ,%0D%&-/C6'T D/0262/& ()/,' D%& -B%(' K2-B2* -B' ,%00;*2-A -% ()'/N4
Alongside local grassroots efforts, academic institutions have provided
another, equally fruitful, means for recording the Troubles. Often these projects
seek to combine community efforts in order to capture the broad scope of the
conflict, with perhaps the most innovative being the University of Ulsters web
resource, the Conflict Archive on the Internet (CAIN). Initiated in 1996, CAIN
consists primarily of three types of material: first, material written and edited by
members of the project team; second, articles contributed specifically for CAIN
by external sources; and, third, material that has been previously published
elsewhere.xxxii Recent additions have included visualizations of data related to
the Troubles and digital versions of public records held by the Public Record
Office of Northern Ireland (PRONI).xxxiiiBy harnessing cutting-edge technologies,
CAIN and like-minded projects provide new and exciting perspectives on how to
archive, represent, and understand the Troubles.
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9a
Other, more traditional, types of archives have also successfully
documented the Troubles. Belfasts Linen Hall Library hosts perhaps the most
well known example in its Northern Ireland Political Collection. The collection
consists of 250,000 items representing a diverse range of perspectives and
materials dating from 1966 to the present, which provides a unique resource to
the people of Northern Ireland and all those seeking to understand the Troubles.
The archive prides itself on collecting without fear or favour: The Collection is
a unique resource; no other institution in a localized conflict has systematically
collected material from all sides. Much less has it been done in the field and
often literally across the barricades. xxxivIt collects with what it calls an engaged
neutrality that accommodates multiple perspectives rather than shying away
from controversial subjects and materials.xxxv
The Burns Library, across the Atlantic at Boston College, responded with a
similar ethos of archival engagement. It was there that the Belfast Project was
conceived in the wake of 1998s Good Friday Agreement:
The idea for the Belfast Project originated when Boston College LibrarianRobert ONeill approached historian Paul Bew while he was a visitingprofessor at Boston College in 1999 and 2000 about the possibility ofcreating some sort of historical record of the Troubles. When Bewreturned to Belfast he contacted Moloney, an Irish journalist who haswritten extensively about the conflict, who proposed an oral history[]xxxvi
Whereas other projects had sought the oral histories of political leaders and
civilian victims, the Belfast Project looked to record those paramilitarycombatants from the early days of the Troublesa generation that was
beginning to pass away. As Moloney explains in the introduction to Voices From
the Gravethe first and as yet only book resulting from the projectThe
purpose of the Boston College-Burns Library Archive was to collect a story of the
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Troubles that otherwise would be lost, distorted or rewritten, deliberately by
those with a vested interest, or otherwise by the passage of time or the distortion
wrought in the retelling.xxxvii Moloney oversaw two interviewers who possessed
both the academic knowledge and political connections to interview members
from the two opposing forces of the republican IRA and Irish National Liberation
Army (INLA) organizations and the loyalist Ulster Volunteer Force (UVF) and
Progressive Unionist Party (PUP) communities. Anthony McIntyre, a
Ballymurphy Republican with a Ph.D., interviewed the IRA and INLA
participants, while Wilson McArthur, a Shankhill Road, former PUP activist and
a political science graduate of Queens University, Belfast, interviewed Loyalists
participants.xxxviii McIntyre and McArthur recorded interviews on broadcast-
quality digital tape, while a third party, Michelle Millar, transcribed them in
County Antrim and sent them by encrypted e-mail to Moloney for editing and
indexing.xxxix All interview tapes and transcripts subsequently were archived by
Boston Colleges John J. Burns Library of Rare Books and Special Collections,
which sponsored the Project as an extension of its long-standing relationship
with the region and substantial Irish and Northern Irish collection.xl Following
the deaths of two major contributorsBrendan Hughes of the IRA and David
Ervine of the UVFMoloney published the intended first fruit of the project.xli
In Voices from the Grave, Moloney writes that he envisioned a project large
in scope, inspired by and modeled on the Irish governments Bureau of MilitaryHistory.xlii Undisclosed for forty-five years, the Bureau of Military History
worked from 1947 to 1957 collecting accounts from participants in Irelands
revolutionary activity leading up to independence in 1921. A vast archive of
1,773 witness statements totaling 36,000 pages of evidence, the Bureaus oral
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histories offer present-day historians unprecedented access to a nation-wide
span of accounts of life in flying columns and the day-to-day activities and
operations of the IRA.xliii Like the Bureau, Moloney hoped to capture the stories
of those active in a historically significant Irish conflict before their voices were
lost to time. Unfortunately, Moloney did not enjoy the Bureaus luxury of
waiting until enough time had passed to cool the passions that earlier had
almost certainly helped to seal lips.xliv To record participants in the Troubles, the
Belfast Project would have to wade into untested legal waters boiling with thirty-
years worth of sectarian violence.
The Boston College Subpoenasxlv
The peril of this type of archival project manifested itself in May 2011,
when the Federal Government subpoenaed Boston College for the notes and
audiotapes of two IRA operatives potentially implicated in the murder of Jean
McConville. Although the subpoenas remain sealed, the order undoubtedly
originated from the British Government acting on behalf of the Police Service of
Northern Irelands (PSNI) Historic Enquiries Team (HET), which investigates
unsolved murders from the Troubles.xlvi The Teams mandate to re-examine all
deaths attributable to the security situation in Northern Ireland during the
period 1958-98 (currently estimated at some 3,268) by pursuing any and every
means for accumulating evidence pertaining to ongoing cases meant that theBelfast Project presented an obvious target.xlvii The United States honored the
British requests because of the international Mutual Legal Assistance Treaty
(MLAT), which obligates signatories to assist each other in international police
investigations.xlviii The Burns Archive released Hughess materials, as he was no
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absence of identification codes and contracts, it remains to be seen what if any
assistance the oral histories claimed by the PSNI will provide to their
investigation.
Although archivists have been relatively slow to address the long-term
implications of the subpoenas, the case has galvanized some support for a legal
protection for archivists and donors through a concept referred to as archival
privilege. Aside from isolated blog posts by Christine George, the first public
statement from the Society of American Archivists (SAA) concerning the Boston
College Subpoenas came when the Government Affairs Working Group released
their findings in February 2013.lviii Although the statement encouraged more
discussion among the archival community, the SAA Council ultimately
concluded that it was inappropriate for the Society to take a formal position on
archival privilege at this time. lixIn Anthony McIntyres rebuttal to the SAAs
statement, he wrote, There is so much at stake in this case for archivists that to
allow an adverse outcome to result from badly informed inaction, would be to
do irreparable harm to the art/practice of archiving and research.lxThe SAAs
position proves particularly disappointing given the unique opportunity the case
presents for drawing international attention to the need for archival privilege. As
Harold Miller wrote in 1989 concerning the FBIs subpoena for the Braden Papers
held by the Wisconsin Historical Society: If a similar case comes before the
courts again the Society of American Archivists should not sit on the sidelines.lxi
Building on Millers call to action more than two decades previous,
Georges recent article in the American Archivistargues, Until the archival
community understands the importance of archival privilege and works toward
its adoption, collections will be at risk.lxii Like the legal protection afforded to
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journalists and others, archival privilege would enable donors to participate in
the archival project without rendering themselves vulnerable to any legal
repercussions for making their material known. As Miller states and George
echoes in regard to the Boston College subpoenas, The crux of the archival
privilege justification is also the heart of the archival communitys concern in
this case; namely that without the ability to restrict collections we will be unable
to collect, and important historical information will be lost to this and future
generations.lxiii In other words, archival privilege would not simply shield those
who archive, but alsoand more criticallythose whom the archive serves. In
this regard, fully understanding the stakes of the Boston College subpoenas relies
on grappling with a fundamental question: why do archives matter in Northern
Ireland?
Historical Significance
Paradoxically, the dual preservation hazards of armed conflictthe
destruction or obfuscation of extant records and the silencing of records that
otherwise would have been createdprovide the most compelling argument for
the importance of archives. In Richard Coxs exploration of the archives role as
both the product and producer in constructing war memory, he notes, in
destroying archives, deliberately or accidentally, we see another way in how we
value archives.lxiv
By adapting the paradox to the Belfast Project case, theProjects value to Northern Ireland and the chronicling of political conflicts in
general become clearest when contemplating its demise. The repercussions of
the subpoenas are widespread and dire, impacting cultural, historical, political
and even legal concerns in ways beyond the scope of this paper. For instance,
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Frank Murray recently published an article citing the Belfast Project as an
example of how Americas regressive legal protection of academia should be
remedied by guaranteeing a legal researchers privilege.lxvOne cornerstone of
Murrays argument applies just as well to those concerned with preservation:
the present U.S. courts have opted for an incredibly shortsighted view that the
free flow of information in this case would experience no harm because the
Belfast Project itself had stopped conducting interviews.lxviThough this project
may have ended, the greater project of recording and understanding the
Troubles is only beginning, and the courts handling of the case will inevitably
detour future projects seeking to record the voices of conflict. As Bray succinctly
observes, Turn scholarship into a police instrument, and scholarship shrivels
into silence.lxvii
Lamentably, a compromised Belfast Project furthers Northern Irelands
trend towards ignoring the communitys past trauma. Patricia Lundy and Mark
McGovern, who have written extensively about Northern Irelands unsteady
transition to peace, indict the governments lack of progress towards
reconciliation:
In the last three decades truth-telling has come to be seen as a key elementof post-conflict transition in societies throughout the world. At leasttwenty-four countries emerging from conflict have held some sort ofofficial truth-telling process, often called a truth commission. The Northof Ireland is not one of them. Indeed, the North is beginning to appeardecidedly out-of-step with other post-conflict societies because of that
absence.lxviii
Although the scope, horror, and context of the Troubles and Pol Pots Killing
Fields vary widely, Michelle Caswells analysis of Cambodias national
amnesia speaks to a governments temptation to forget. lxixResponding to a
government that exhorted its citizens to dig a hole and bury the past in it,
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Caswell celebrates the DC-CAM as an archive that filled the void of state-
sponsored forgetting by creating a space for remembering the past and bringing
those responsible to justice.lxxLuke Gibbonss Transformations in Irish Culture
provides a more subtle version of the temptation to forget: The historians fear,
he writes, is not simply of myth, but of history itself, particularly when it is not
easily incorporated into the controlling, seamless narratives that allow
communities to smooth over, or even to deny, their own pasts.lxxiWhile the
historical focus and necessary seal on the oral histories release limited how the
Belfast Project might contribute beyond an historical understanding of the
Troubles, it nevertheless worked to establish an historical truth, in Caswells
sense of a version of the truth that, while plural and partial, is also ultimately
pursuable.lxxii
Although community-based and academic grassroots storytelling
projects like the previously mentioned ACP have done much to record and
preserve the voices of victims of the Troubles, the paramilitaries most embroiled
in the conflict have remained largely absent from such projects. The TRC in
South Africa had navigated this dilemma through a built-in mechanism for
inducing the perpetrators of violence to add their stories to the collective
narrative of apartheid. As anthropologist Richard Wilson relates in his study of
South African reconciliation and revenge, The amnesty hearings were a
theatricalization of the power of the new state, which compelled key actors in theprevious political conflict to confess when they would rather have maintained
their silence.lxxiiiWithout any type of amnesty for providing an account of
politically motivated violence, any paramilitaries who did share their unique
knowledge of and perspective on the Troubles were liable to face retributive
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violence or criminal prosecution. The Belfast Project uniquely situated itself to
retrieve these seemingly irretrievable voices for future historians, as well as
potentially created what Murray termed a database of information to assist the
Irish and British governments in any potential truth and reconciliation
process.lxxiv
Boston Colleges decision to fund and sponsor the Belfast Project
answered Ellen Swains call to step outside the archival box by embracing oral
histories and promoting the importance of depositing oral histories in the
archives.lxxv In the present case, the archive took the even more unorthodox step
of not just embracing the practice of oral history but also employing clandestine
techniques such as encryption in order to facilitate them. Paula Hamilton and
Linda Shopess introduction to Oral History and Public Memoriesexplains that oral
historys value lies in terms of uncovering unknown stories or giving voice to
the unheard, the secret, making it, in effect, a form of expose or evidence where
none other is available.lxxvi Oral history, in the service of the Belfast Project,
preserved a unique and previously unheard record of the Troubles for future
generations, which thereby captured what Marie Smyth and Marie-Therese Fay
of the Costs of the Troubles Survey termed, the texture and depth that written
sources lack.lxxvii
Although, of course, only time will reveal the long-term historical value of
the Belfast Project, its potential historical significance can perhaps best be gaugedby examining the contributions of its inspiration, the Irish Bureau of History. As
Moloney stated in his introduction to Voices from the Grave, The resulting
archive, while small in comparison to that compiled by the Bureau of Military
History, provides a rare and valuable resource for historians seeking to explain
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and understand the Troubles.lxxviii In essence, the Belfast Project archive sought
to provide historians the same unique combatant perspective to the Troubles that
the Bureau of Military History now offers concerning the Irish Revolutionary
Period. As Ferriter wrote when the Bureaus archive of oral histories spanning
from 1913 to 1921 finally opened to historians in March 2003, Given the volume
of the material [] it will be some time before the significance of this archive can
be absorbed fully, but an initial examination suggests it has the potential to
enhance or change our understanding of the period in a number of respects.lxxix
The sentiments were echoed seven years on when historian, Fearghal McGarry
described how he drew from the Irish Bureau archive to write 2010s The Rising:
While the witness statements do not, for the most part, fundamentally alter our
knowledge of what occurred, they enhance our understanding of the
motivations, mentality, and experiences of the revolutionary generation,
preserving something of the texture and complexity of the past rarely recorded
by conventional sources.lxxx In this regard, the Belfast Project promises to
surpass its model by furthering our knowledge of previously unknown and
contested aspects of the Troubles.
Along with contextualizing the historical value of the Project, the Bureau
also presaged the inevitable obstacles to furthering the historical record within
the politically charged milieu of a post-conflict society. Although the Bureau had
sidestepped the political minefield that was the Irish Civil War by limitingtestimony strictly to events preceding 1921, Ferriter relates how it was built
uponand, at various times, beholden toa myriad of competing interest,
including professional historians, the Department of Defence, the Taoiseach,
Eamon de Valera, and the political parties of Fianna Fil and Fine Gael.lxxxi All
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had a stake in the manner that the Bureau, and, therefore, future historians and
citizens would represent and remember Irelands revolutionary period.
Fortunately, since the Bureau operated under the aegis of the Irish government,
eighty-three steel boxes housed in government buildings secured the material
from 1959 until its intended release for its intended historical purpose. The
archived Belfast Project, in stark contrast, would almost immediately be coopted
into the unfinished business of the Troubles and other matters beyond the
archives control. And though the stated aims of the Belfast Project were all
historical in nature, extra-historical political, judicial, and justice concerns
irresistibly pulled the Project into their respective orbits.
Conclusion
The Belfast Project provides a case study signifying both the present
hazards of soliciting and preserving previously silenced records and the vital
need for such projects to continue. Ethically paramount to any project employing
oral history in a war-torn country is what Philippe Denis of South Africas
University of KwaZulu-Natal refers to as a moral obligation to consider the
possibility of harm as a direct or indirect consequence of his/her research.lxxxii
Although the court ultimately gave the Belfast Project a partial victory by
limiting the number of oral histories released, any future like-minded projects
must learn from the legal precedents set here and spare their participants theturmoil and uncertainty of a judicial challenge. Until a form of the academic or
archival privilege advocated by George, Murray, and others becomes a reality,
the preservation challenge of retrieving those voices silenced by conflict will
remain legally fraught for future projects. While future projects should therefore
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proceed cautiously and with an emphasis on full disclosure of any potential risks
to participants, they should nevertheless continue to seek effective and ethical
means for the historically invaluable work of retrieving silenced records.
Within the secured Treasure Room of Boston Colleges Burns Library, the
audiocassettes of the Belfast Project were protected by combination code and key
entry, a Halon fire suppressant system, and other state-of-the-art preservation
and security measures.lxxxiii Despite their physical safekeeping and the fact that
the building rests an ocean away from Divis Flats and the streets of Belfast, the
integrity of its collection became compromised by the politics and unfinished
business of a lingering conflict. Like its model, the Irish Bureau of Military
History, the full scope of the Projects mitigation of the historical silences
surrounding the Troubles will not be known for some time, though it will likely
provide what Punch called, a large chunk of what went on in this largely
concealed area.lxxxivSince the Belfast Projects contentious and ongoing legal
struggle will likely stymie similar projects in the future, it falls to the archival
community to ensure that silence does not distort and erase portions of the
historical record. Moloneys introduction to the Belfast Project declared
optimistically, One thing is certain; there is more to come.lxxxvUnless archivists
willingly engage the fraught political and legal dimensions of conflict, the ironic
twist of a long, bitter court case will have the last word on conflict preservation.
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