SAI COSMIC WOMBBy:

Vasantha Sai

Copyright 2012 Sri Vasantha Sai Books & Publications Trust

All rights reserved. No part of this publication may be reproduced or transmitted in any form or storedin a retrieval system or translated into any language for any means without written permission of theauthor, except for brief excerpts or quotations with appropriate credit to this book. This version ismade available as an electronic book (e-book) in a protected file that should not be reproduced in anywebsite other than www.vasanthasai.org without written permission from the author.

EDITOR’S NOTE

A yearning heart’s calls and cries bring an Avatar to earth.

73 years of one-pointed devotion make an Avatar take a new form

Boundless love for God and sacrifice for humanity ushers in a new yuga!

At this time when every devotee is waiting for Lord Sai’s return, SriVasantha Sai’s book is a beacon of hope for the entire Sai world. This book is anew Veda, a revelation of truth so far unseen in any of the ages. These truths havebeen told to Sri Vasantha Sai in meditation by Bhagavan Sri Sathya Sai Baba.Herein Sri Vasantha Sai clearly explains why Swami left His body and why Hemust return. We are now on the verge of an unprecedented Universal change, thecoming of the Sathya Yuga and birth of the New Creation. Swami shows how Hecomes in new form, to a new world where there will only be the pure taste for God.It is this that His divine Shakthi, Vasantha Sai and the children of the Sai Cosmic

womb now await!

TABLE OF CONTENTS

PROLOGUE

CHAPTER 1 NOT LINGAM ONLY FEELINGS ……………………… 1

CHAPTER 2 BIRTHDAY NOT CHANGE……..……………………… 6

CHAPTER 3 AMRIT SNAKES…………………………………………… 14

CHAPTER 4 AHAM NEW CONCEPT………………………………….. 20

CHAPTER 5 HEART SMILE REAL SMILE……………………………. 32

CHAPTER 6 SEVEN NOTES SEVEN CHAKRAS………………….... 43

CHAPTER 7 SHIVA BECOMES JEEVA………………………………. 50

CHAPTER 8 ‘BODY WITHOUT I’ AND ‘I WITHOUT BODY’…... 56

EPILOGUE

PROLOGUE

Before starting this book, a word for the readers. The name of the book isViswagarbha, Sai Cosmic womb. The name is very strange. Yet it is the truth. In theBhagavad Gita Sri Krishna declares,

My Primordial Matter (Prakrithi) known as the great Brahma, is the womb of all

creatures; in that womb I place the seed of all life. The birth of all beings follows

from this combination of matter and spirit...

Of all bodies that take birth from different wombs, this Primordial Matter, Prakrithi

is the Mother, while I am the seed-giving Father

Bhagavad Gita (XIV: 3-4)

This is Viswagarbha, the Cosmic Womb. Who knows how God’s first creationcomes? Swami now demonstrates this for the first time. How does it come? I tell thisthrough the hundred books I have written. However, contained in these eight chapters isthe final form; the essence of the hundred books. Swami asked me to put this on theinternet, so we have. We do not do anything without Swami’s permission.

It is the Kundalini Stupi and Viswa Brahma Garbha Kottam which perform the taskin Mukthi Nilayam; they make the creation anew. The Viswagarbha is the womb of thePrimal soul; it is the Viswa Brahma Garbha Kottam in Mukthi Nilayam. It is here insidethe inner sanctum that we have installed Swami’s Padukas. This is a Heart temple. Is therea Heart temple or Kundalini temple anywhere in this world? It is Swami Himself whodrew pictures showing the Mukthi Stupi and Garbha Gruha. He then asked us to see thenadis for temple construction. We saw six nadis for the Mukthi Stupi written by MaharishiKaakabhujandar. He also wrote the nadi for the Garbha Kottam. It is in accordance to themeasurements contained in the nadi and according to the Agama Shashtras that SriGanapathi Stapathi constructed the buildings. It is through them that World liberation iscoming from Mukthi Nilayam. This is all.

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CHAPTER 1

NOT LINGAM ONLY FEELINGS

Today in Sathya Sai Speaks volume 24, page 182 I read the following.

There are three different forms of the Viraat Swarupa.

Let us see. God manifests Himself in many forms under many names. The entirecosmos, consisting of animate and inanimate objects, is the form of Viraat, permeating thefive basic elements. The Viraat Purusha (the Cosmic Person) is manifest in every creaturefrom an ant to the Absolute, demonstrating thereby that the cosmos is a manifestation ofthe Divine. Whatever we see physically is the manifestation of Viraat. One of His namesis Vaiswaanara. This is the Divine in every being, who identifies Himself as ‘I’; from aking to a peasant, from a millionaire to a pauper, from a child to an old man, a woman or aman, every person identifies himself by using the term ‘I’ This is called I. All say ‘I’. Thisis Vaiswaanara. Lord Krishna has said in the Bhagavad Gita, ‘I am in all as Vaiswaanara’.It is this Vaiswaanara agni in the stomach, which digests all kinds of food. This is whatthe Lord has said as ‘I’. He is the Vaiswaanara. Yet, we all say, ‘I am’. Let us see theexample of the Vaiswaanara who is inside my body. I contain Him in the name and formof Vasantha. Another person says, ‘I am Rama’ and contains the Vaiswaanara in anothername and form. All are saying the same, from the millionaire or the garbage collector, antto God, all tell, ‘I, I’. It is this ‘I’ which functions in all.

Why does this ‘I’ begin in the Vaiswaanara? It is the Vaiswaanara who is digestingall food and it is food that sustains life. Without food we cannot live. Man is born as achild, and requires food for his growth. All have hunger from the beggar to themillionaire. All eat and are hungry for food. Food is the cause for growth. This is the first‘I’. When we are born, this I is also born with us and says, ‘I am hungry’. It is for thisreason Swami has shown this as the first form of the Viraat Swaroopa.

Now let us see my matter. From birth I have had no feelings of hunger. Therefore,there is no Vaiswaanara Agni in my stomach. It is for this reason I do not want to eatanything. Is there any food in this world that I like? Is there one fruit, sweet or any fooditem I like and want to eat? I do not like anything! I have no Vaiswaanara. It is only if the

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Vaiswaanara is there, will the feelings of hunger and wanting to eat be kindled and fooddigested. From birth to now I have only had hunger for God. It is in my heart. Thus myVaiswaanara, is in my heart only. God is giving it many different types of food. He hasfilled it with so much wisdom. Yet, I do not eat this alone, but share it with all. This is ahunger, which can never be satiated! This is the hunger for wisdom, the hunger for Truth.It is hunger for Sathyam. I have written of this in the book, ‘Prema Sai part three’, as ‘SaiDigest’.

Swami is now no longer on this Earth and so gives many pictures, poems anddifferent writing for my hunger. He has given so much over the last three years. This is thefood Swami has given for my hunger for Truth and wisdom, cooking it in many differentways. I have also shared this food with all. If a man does not have food he will die. As Icannot live in this world without Swami, He feeds me with this kind of food.

Next Swami tells about Vairaajasutha, which means the One who has assumed amysterious form. He is the One who while being present in every being, appears to be

absent. While carrying on all activities, He appears to be inactive. While experiencing all,

He appears not to be the experiencer. Thus He is called mysterious form.Let us see about what Swami has told. God is the Mysterious One. In the Bhagavad

Gita, Krishna tells that though He performs all actions in us, He is inactive. Here the Lordis in the witness state. It is this Sri Krishna declares in the 13 th chapter, ‘Kshetra

Kshetragna Vibhaga Yoga’. When we are unable to carry out our activities, we call and cryfor Him and He becomes the bearer of all. Now we are only the instrument, He isperforming all activities. Sri Krishna demonstrates this to Arjuna through the ViswaroopaDarshan on the battlefield. The Lord declares, ‘I have already killed all, you act as aninstrument and fight’.

Life is a battle. We are unable to bear the suffering. When we call on God at thistime, He comes and does all as the Bhartha, the one who sustains. This is the state ofdoing, but not doing. Next is the state of Bhoktha.

Here God performs all actions for the Jeeva, who tells, ‘Lord, You are doing all, soYou alone experience the fruits’. As the Jeeva performs Sadhana, God Himself becomesthe experiencer. It is this that is shown through my life. From birth I am crying for God, Iam living only for God. I have no thought about anything else other than God. Thus it isHe who performs all my actions, all activities. In turn, it is He alone who experiences allmy fruits. I do not know anything other than crying for Swami. I do not do anything but tocry for Him. It is for this He showed many different types of Shakthi, like Savithri,

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Gayathri, Saraswathi, Danvanthri etc. He said, ‘You are all these Shakthis’ I told Swamithat I did not want all these powers and gave them back to Him. It is in this way, He is theone who experiences in me. He alone is doing all work. Now He experiences the fruits aswell. There is nothing for me. I have no ‘I’. As I have no ‘I’, I have no Vaiswaanara andVairaajasutha. All is the work of that mysterious God. He is a mysterious form in me anddoes all work. It is He who makes me cry all the time, showing me many things. Yet, whena child cries for its mother, what is the use to be given a rattle? Will this make the childstop? Can a rattle make a child stop crying, which yearns for its mother’s love?

O mysterious God, You come and give Your darshan to me, in front of my eyes. Enough of

this mystery!

The second name of the Viraat Swaroopa, Cosmic person is Hiranyagarbha. He isthe source of all kinds of knowledge--ethical, spiritual, physical, scientific and social. Hemay be described as Jnana bhaskara (The Sun of Knowledge). Hiranyagarbha is theprimary source of the origin of man. Hiranyagarbha is the prime source of all livingbeings. It is Hiranyagarbha who endowed all these beings with the power ofdiscriminating between the eternal and the ephemeral, between what should be sought andwhat should be renounced, between what ought to be done and what ought not to be done.

Hiranyagarbha has two other names: Suthraatmaka is one. It means the one whofunctions like a string through all Atmas; like a string running through a necklace of gems.This string is called Brahma-Sutra (the string of Brahmam). The principle ofHiranyagarbha indicates how the Divine unites all human beings equally like the string ofa necklace. Hiranyagarbha thus demonstrates a universe which has no division. It is thisthat is also declared by Sri Krishna in the Bhagavad Gita where He tells that all in theUniverse is connected to Him, like gems strung on a thread. Thus in this world all Jeevasare like gems, which are connected by the string of God. There is only one Paramatma thatfunctions in all Jeevatmas. It is this that must be understood. Here Swami tells thatdiscrimination comes through the Hiranyagarbha. It is only through discrimination thatwe are able to know the good from the bad, what is permanent and what is perishable. Allworldly matters are temporary and perishable. It is God alone who is permanent andimmortal. Human birth is given only to know this. This highest supreme wisdom is withineach and every human being. It is the Hiranyagarbha, which shows us.

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In my life, I show this as the Viswagarbha or Cosmic Womb. It is only when theHiranyagarbha functions in the individual correctly, will he understand that in this entireworld, there is only One Atma. It is through the Viswagarbha only, that all Hiranyagarbhasemerge. This is the first creation. It demonstrates how the first creation is born directlyfrom God. Swami shows that this Hiranyagarbha is verily within all through Lingodbhava,the manifestation of the lingam from His body. I explain the meaning of Viswagarbha.

When we went to Delhi some people there took lingams from their mouth likeSwami, and showed them to us. Can all those who perform lingodbhava become Swami?What is the use of taking out lingams, if one does not know or understand the realmeaning? There is no use! The one who shows this lingam must prove through theirsadhana, ‘I am the Hiranyagarbha, which is born from Viswagarbha’. If not, do not dothis. When I wrote about this in my book a person said, ‘Radha Krishna Viswagarbha’ andtold me not to come to Prasanthi any longer. This happened in 2007. Then some samithimembers came here to the Ashram and asked, “Where is the Viswagarbha?” At that timewe had not built the Viswagarbha! It is now built as the Viswa Brahma Garbha Kottam.Now all may come and see. Yet, if you come and just see it as a building, it is of no use.You must understand the God who is within the temple and the principle. There is no usejust coming to see it! The Viswa Brahma Garbha Kottam is the womb of the Adi Moolam,the Primal Being. It is Vaikuntha. It is in truth not a building made of bricks and cement. Itis verily filled with feelings. This Vaikuntha has descended on earth through devotion,wisdom and truth. Swami then told in the book that another name for Hiranyagarbha isPran. In the waking state it creates the Cosmos and in the dream state it creates the formsperceived there.

The third name is Avyaakrita. He is one who has no form of any kind. He is presentin the Kaarana Sarira (causal body), without any form, and enjoys the Sushupti state ofman (the deep sleep state). Though He has no form, He has control over everything.

This Avyaakrita is the Antaratma or Iswaratwam. These names seem new to us.Through sadhana man crosses the physical, subtle and causal body, merging with God.Yet, after I merged I came back. It is for this reason I am able to write higher wisdom.When one crosses the causal body, the body is then no longer in the world. Yet, I have abody, to write all these things. It is only when my body merges with Swami’s body, Histask fulfils.

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Today, Swami gave a paper entitled, ‘All Jeevas Like You’. This was underlined inpink pen, with the symbol for touch feeling underneath. There it said that in a sarisomeone gave me in Puttaparthi Swami wrote the following message:-

19 O AJY 116

When I asked Swami about this He said, “You make All Jeevas like You. It is throughyour 19 qualities and the 8 (1+1+6) letter mantra, the Ashtakshara, you make all O,Poornam.” It is through this Swami shows how the Viswagarbha functions.

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CHAPTER 2

BIRTHDAY NOT CHANGE

Today Swami gave a picture.

On one side Swami is seen sitting on a throne in a white robe. Down the two sidesof the picture are 7 pink hearts, below His feet were flowers. There are two pink flowersabove Swami’s head and two under His feet. Then next to these, many yellow flowers hadbeen pasted on. Swami gave the pink hearts as all now is coming through Prema feelings.The yellow and pink flowers indicate my feelings. On the other side of the paper, Swamihad pasted a picture of His feet, under was a piece of printed paper with the followinglines of a bhajan,

Manasa bhajarey Guru Charanam

Dustara Bhava sagara taranam

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Around Swami’s feet were 17 roses, nearby a picture of Swami sitting eyes closedin a blissful state. One leg is raised up, one down. By His foot on the floor, there are tworoses, one yellow and one red; this made 19 roses in total. This shows my nineteenqualities are always around Swami’s feet. Then there were seven butterflies. On theopposite side Swami had pasted another picture of Himself, a white dove in His hands. Ontop of this two more doves. Above the doves seven butterflies flying in a line. At the endof the line of butterflies, Swami wrote Love. On the L there was a heart. In the bottom lefthand corner of the picture a small angel holding a red heart, with the words, ‘Token oflove’, written inside. Then next to this is a small musical instrument. It is in this way,Swami had pasted many small pictures on the two sides of the paper. Swami gave this onthe 23 April 2012.

Even as a child, I would connect whatever I saw with God. Whomever I saw Iwould study their good qualities and make them my own. I cut all worldly things andconnected them with God. It is this I have written as Yoga Sutra. If we learn and practicethis Yoga, we can attain God easily. No other Yoga is required. As I first connected allwith God, the entire creation now connects with Him. It is through these feelings Swamiarises in each and every aspect of Creation. This New creation becomes Sathya Yuga. Thisis the work of the Viswa Brahma Garbha Kottam. It is here my and Swami’s heart uniteand through our feelings, the fourteen worlds are filled. I did cutting connecting as YogaSutra. Now Swami is cutting and pasting His feelings through many pictures. He showsHis feelings through cutting many pictures and pasting them together. The New Yuga willbe born only if He shows His feelings in response to mine. Otherwise my feelings onlyshow how a Jeeva merges with God. When His feelings come in response to mine itbecomes the Creation. Two are needed to create; it is only if a man and woman are therecreation comes. Here my and Swami’s feelings unite and the New creation is born. It is forthis reason Swami has been showing His feelings through writing, cutting and pastingpictures over the past three years. I connect my feelings with His Omnipresent form, HisCosmic form. He connects His feelings with me. This is a feelings sangamam, the mergerof feelings which come as the Viswa Brahma Garbha Kottam.

As Swami did not come on the 23rd I was crying more; crying continuously for threedays, my body affected more.

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24 April 2012 Meditation

Vasantha : Whatever words I heard you tell, have all become lies. You did notcome! Oh, is this like miracle maya? Whatever I think, seems to be Youtalking, yet, it is not true.

Swami : Do not tell like this. Without Me no one not can talk with you. No onecan come near you. Only Sathyam can come. You have no ‘I’, so youdo not know.

Vasantha : My Prajnana knows. Is this what is talking?

Swami : If you had ‘I’, you would become God. Then you would have thepower to control and rule. Thus it is only I who talks with you.

Vasantha : Then why did it not happen?

Swami : When the time comes, I will come. How has the Stupi and the ViswaBrahma Garbha Kottam come? Has anyone built in this way?

End of Meditation

Now let us see about this.

Swami said that He will come on the 23 and for this He will give 23 signatures. HeHimself told this. Swami gave the 23 signatures, but He did not come. Thus I doubtedwhether Swami is speaking with me or not. It is for this I asked Him. I have been askingSwami for proofs since 1996 when He began to speak with me. I was very aware that Ishould not be cheated by anyone. How many books, letters and chapters has Swami takenover the years? Though He has taken all, my fear has not left me. This is because I wasafraid of what I saw in houses where miracles happen. It is for this reason I am still afraid.Swami said that other than He no one else can talk with me. This is the state of Sathya Ihave attained. Even though I have no ‘I’, my Prajnana knows. If I had ‘I’ then I would

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become God and have the power to rule the whole world. I could control all. But I do notwant to be God. It is for this I have no ‘I’. I do not want anything other than Swami. Hesaid when time comes He will come. Seeing my tears and suffering Swami gave a letteryesterday as the divine message:-

Hours seem like

Whatever state I am passing through

She keeping me company

I’ve always got her pictureRight here in front of me

Sometimes she be smile

Sometimes tears

It is in this way Swami wrote to console me.

Meditation

Vasantha : You gave a wonderful message to me Swami! Where are You Swami?Why did You write that I am also with You?

Swami : I am here in your room. When the time comes I will go out.

Vasantha : Swami, show me physically You are here.

Swami : You will see Me physically when I go out from here only.

Vasantha : Swami what is the name of the new book we are writing?

Swami : You call it Viswagarbha. You write and explain what Viswagarbha is.

Vasantha : Swami You showed the Hiranyagarbha which is within all, as lingodbhava.Now we show as Viswagarbha.

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Swami : Yes, you write like this, it will turn out well.

Swami is here. He is always with me till the time comes. It is for this He wrote thatHe is always ‘seeing me’. He knows my tears and smile. Until the time He comes out I amSwami’s companion, from whom He will come out from. This is because He is here in amysterious form, a feelings form. Who can give companionship to the One who is notthere in form? I am now in the divine body, having crossed the Super causal body. ThusSwami is also here in His Divine body. Swami named my first book, ‘Liberation HereItself Right Now’. It is in the same way, He has said now that He is in front of me ‘hereitself right now’.

Meditation

Vasantha : You said You would come on 23? Is this not Your birthday?

Swami : My birthday is November 23, yours October 23.This will neverchange. When I come again in a younger form, it will not be My birthday.When you change into a youthful form, this will not be your birthday. This isbody change. My body comes again. Your body began to change when I gavethe pearls.

Now let us see about this. I thought Swami would come on April 23. I thought Hewould return on the same day He left. It is for this reason Swami said that His birthday isnot April 23 but November 23. Though He comes in a new body, the day He comes againis not His birthday. My body changes into a youthful new body.

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On 21st April Swami gave pearls and said from that day my body will now begin tochange.

Yet, Swami said this is not my birthday. He said that His and my birthday is alwaysthe same. However, His body comes anew and my old body changes to become young. AsSwami is here, He shows through writing this. In my manuscript of the book Avatar’s task,Swami gave the last four lines of the song ‘Bhaja Saieswaram’ that I had written earlier.

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BBBhhhaaajjjaaa SSSaaaiiieeessswwwaaarrraaammm BBBhhhaaajjjaaa SSSaaaiiieeessswwwaaarrraaammmSSSaaaiiieeessswwwaaarrraaammm BBBhhhaaajjjaaa MMMoooooodddaaammmaaattthhheeeSSSaaammmppprrraaapppttthhheee SSSaaannnnnniiihhhiiittthhheee KKKaaaaaallleeeNNNaaahhhiii NNNaaahhhiii RRRaaakkkssshhhaaattthhhiii KKKaaaaaayyyaaarrroooooopppeee

SSSaaannnsssaaarrr SSSaaagggaaarrreee SSSaaadddaaaccchhhaaarrreeeSSSaaattthhhyyyaaa DDDhhhaaarrrmmmaaa SSShhhaaannnttthhhiii TTThhhaaatttvvvaaammmSSSaaaiii MMMaaahhhiiimmmaaa GGGaaaooo NNNiiitttyyyaaammmSSSaaaiii VVVaaaccchhhaaannnaaammm SSSaaattt GGGaaatttiiitttvvvaaammm

PPPuuunnnaaarrraaapppiii JJJaaannnaaannnaaammm PPPuuurrraaapppiii MMMaaarrraaannnaaammmPPPuuunnnaaarrraaapppiii JJJaaannnaaannniii JJJaaatttaaarrreee SSShhhaaayyyaaannnaaammmYYYeeehhh SSSaaannnsssaaarrreee BBBaaahhhuuu DDDuuussstttaaaaaarrreeeKKKrrruuupppaaayyyaaa AAApppaaarrreee SSSaaaiii MMMuuurrraaarrreee

PPPuuunnnaaarrraaapppiii JJJaaannnaaannnaaammm LLLoookkkaaa UUUddddddhhhaaarrraaannnaaammmNNNaaahhhiii NNNaaahhhiii CCChhhiiinnnttthhhaaa SSSaaammmaaadddhhhiii SSShhhaaayyyaaannnaaammmAAAvvvaaatttaaarrraaa JJJaaannnaaannnaaammm SSSeeessshhhaaa SSShhhaaayyyaaannnaaammmSSSaaaiii MMMaaahhhiiimmmaaa NNNiiitttyyyaaa GGGaaatttiiitttvvvaaammm

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O foolish man, chant the name of Saieswara again and again. At your last breath,nobody will come to your rescue. In this ocean of worldly life, always follow theprinciples of Sathya, Dharma and Shanthi. Always sing the glory of Sai, His word

will show you the right direction. You are repeatedly born and dying. Thiscompassionate Lord Sai alone can save you from this world full of difficulties. Heincarnates again and again for the welfare of the world. You should not worry ifHe is lying in Samadhi. He is the Poorna Avatar always reclining on the Adisesha.

So you daily sing His glory, this alone will redeem you.

Swami marked the page by placing a small picture of Himself there. In thephotograph Swami has a stern expression and is pointing His finger as if to be giving awarning. On the bottom of the card was written, ‘Sathyameva Jayathe’, Truth willtriumph. This card marked the 23 November, the time of His divine advent. It is throughthis Swami warns all, ‘I am not Samadhi Shayanam. I am Vaikuntha Sesha Shayanam.

Sure I will come, I am not Samadhi but Vaikuntha Pati!’ It is for this reason Swami hasgiven the small idol of Mahavishnu and Mahalakshmi.

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CHAPTER THREE

AMRIT SNAKES

In the chapter balance money Prema Sai part four, Swami placed a bracket around apiece of the English translated text,

23 August 2006 Meditation

Vasantha : Swami, some have spread false rumours about me. I do not knowwhy they tell in this way? Yet, I have the feeling in me that I should go totheir house and do Pradakshina! Their ears have heard Your voice, their eyeshave seen You, their mouth has spoken with You. The body that belongs toall, has touched them. I want to bow down to them a million times! I havenot had a single interview! I have not been blessed with all these things.

Swami : Why do you cry? You do not go anywhere. By emptying the drums of nectarthat flowed from you, you are going higher and higher. Why are youbecoming scared of such people, who are like poisonous snakes andthorny bushes? Push them aside and go higher.

Vasantha : Swami, I want to turn poison snakes into amrit snakes. I want tomake the thorns soft.

Swami : No one has ever said as you have. You alone can tell in this way!

Vasantha : I am pushing the drums of nectar away from me, as I am afraidthey may separate me from You. It is in the same way I am afraid that thepoisonous snakes and thorny bushes may separate You from me. I only wantYour physical darshan.

Swami : Nothing will happen, no one can do anything to you. Do not beafraid.

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Now let us see. Why did some people spread false rumours about me? When I heardabout it I became very worried. Why do I not have the fortune they have? Their bodieshave merit. Their eyes saw Swami; He talked with and touched them. They heard whatSwami told them. Thus each of their senses is most fortunate; I do not have that goodfortune. It is for this I bow down to them a million times. I want to go their house and doPradakshina. However, Swami said they are poisonous snakes and thorny bushes andasked why I was afraid of them? The nectar which is flowing from me drum after drum Ipour outside for all. I said that I wanted to transform the poisonous snakes into snakes ofamrit. I want that no one in this world is poisonous. I must make all amrit; then alone willno one separate me from Swami; no one can. In Tretha Yuga, Mother Sita was separatedfrom Rama because of a dhobi. It for this I am afraid that someone may separate me fromSwami. I want only Swami. Thus the amrit that is within me pours outside. How muchsuffering I undergo in the body due to taking on world Karmas? It would only take a fewdrops of this nectar to drip inside me, then all my suffering would be removed. Yet, I saidthat not one drop should fall inside me. If these few drops were to fall on a thorny bush, itwould no longer hurt anyone and become soft. It is only those who are in the Ashram whoknow how much my body is suffering. As I only want Swami, I am bearing all. If theAmrit came to me, I would go higher and higher. I would become God. This also wouldseparate me from Swami.

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25 April 2012

Today Swami gave a large pink card with two golden padukas pasted on the front

.The card was folded in half and had four sections, each covered with many golden

stars. At the top of the front of the card was a golden Om, the padukas underneath. At thetop of each padukas was a golden rose, in the centre was written ‘Om Sai Ram’,underneath a golden Swastik. Then underneath this, a golden lotus.

25 April 2012 Evening Meditation

Vasantha : What are the golden padukas?

Swami : These are padukas, Your hands the roses. This is spreading thestar vibration to the entire world. You always catch hold of My feet. Thepadukas and your hands are the Viswa Brahma Garbha Kottam. This goesout through your lotus chakras and fills everywhere with star vibration.

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Now let us see about this. These are Swami’s golden padukas we have installed inthe Viswa Brahma Garbha Kottam. As my hands always catch hold of Swami, He drewthis as the roses. The lotus beneath indicates my seven chakras. Swami gave a songbefore, ‘O Lonely Lotus’, comparing each chakra. It is through the Stupi that the starvibrations are spread outside. This card’s pink colour shows our Prema. First the Omkarsounds and then the New Creation begins. This is the work of the Viswa Brahma GarbhaKottam. This is the womb of Viswa Brahma; it is the womb of Prakrithi. This is the wombof Creation. The four sides of the card represent the four Ages, which are filled withPrema perfectly. All fills with Prema. There were 676 stars in total which equals 19; thisshowing that all functions through my 19 qualities.

On a copy of the essence of the Vasantha Sai Gita, Swami wrote the word Prakrithiabove my picture. Swami wrote in this way to show that I expand as Prakrithi. I expand asVasanthamayam, as Prakrithi. Swami has brought me here to show this. My love forSwami and my suffering in separation, these feelings have come as the Viswa BrahmaGarbha Kottam. Swami shows in many different ways how the Viswa Brahma GarbhaKottam functions. The greatest Avatar descended here and has brought me also throughHis compassion for the people of the world. Yet, He is also suffering. Like Krishna whopatiently bore the hundred insults of Sishupala, God bears the millions of faults of worldlypeople. In front of His eyes, one man humiliated His Shakthi telling ‘Radha KrishnaCosmic womb’. Swami bore this and her being sent out. Then some spread false rumoursabout me. He bore this patiently. If Swami got angry they would be burnt to ash. Yet,Swami knows His Shakthi changes all poison snakes to amrit snakes. It is for this reasonalone He separated Himself in two forms. Swami is in the bliss state and cannot doanything. Thus He brought me here as another of His forms. He came in my form andthrough the compassion removes all karmas and bestows liberation to all in the world. It isthrough the Sadhana I have performed, the amrit does not fall within, but sent to the worldoutside. It is Swami who then changes all. All karmas are now removed and I make allempty. I fill them with pure Prema, so all become Vasantha. Now all are like me and wantto marry God; Sathyam fills in each man. Those who want to experience like me, can doso in two ways. If they want an outer physical experience, they must marry and live likeRishis and their wives; divine children born to them. This is seen through the lives of SageVashista, Viswamitra and Vyasa. They will marry in this way. All children born to themwill be filled with wisdom and devotion. Then in the second way, for those who want an

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Inner experience, they will perform Sadhana and know the Sathyam within them andexperience. They are Jnanis from birth like Suka Maharishi.

Swami wrote in the manuscript of the book, ‘Principle of Becoming God’. Thereinside the chapter, ‘Feelings Creation’, in Hindi were the words, ‘Amrithasya Puthraha’.This means child of immortality. This is feelings creation. My and Swami’s feelings uniteas the Viswa Brahma Garbha Kottam and through this creation is made anew. My Premaand Swami’s Sathya enter in all then make all as Amrithasya Puthraha. Those who want tomarry and those who want to live alone, all will experience God. The amrit which comesfrom me pours outside. This is the reason it makes a universe filled with nectar. It is fromthe Viswa Brahma Garbha Kottam the amrit comes out and changes the Yuga to AmritMayam. The scriptures declare this as:-

Na Karmana Na Prajaya Dhanena Thyagenaikeva Amrutatva Manasuhu

It is only through sacrifice and not action, wealth or children that immortality isattained. It is only through sacrifice can we attain immortality. My life shows this. Isacrificed all so that I can make an Age filled with amrit. I make the entire creation AmritMayam. It is only through sacrifice, sacrifice, sacrifice that you can achieve this. We canchange poisonous snakes into ones of nectar. Have you ever heard of a snake filled withnectar?

This is a new concept. This is told in my nadi as, ‘Even wicked alcoholics will get

liberation’. It is said that Mahavishnu and Mahalakshmi reside near the serpent with athousand heads, Adisesha. This now happens here. Each and every man is filled withpoison; all have a thousand snakelike tongues! It is for this reason they take thousands ofbirths. Now in this Age of Kali it is even more. It is this Swami and I have come tochange. Thus Swami brings Vaikuntha down to earth. We remove the poison from eachand every one, and make the Kundalini rise to the Sahasrara. Sathya and Prema enter eachone and the Sahasrara attained; the thousand petal lotus blossoming. It is here Shiva andShakthi unite. The greatest of all Avatars came here only for this. Do not make HimSamadhi Shayana! Soon He will come out and prove this. All are not Samadhi Shayana.You are not born to die. All of you are immortals; all are Amritha Putras, children ofimmortality. All are Jeevan Mukthas. All are Gods; all are Sathya Sai’s. One Sathya Saicannot be contained in a Samadhi, it is through my tears that 580 crores of Sathya Sai’snow arise. Swami now handles all in a new way and creates a New Yuga.

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He shows a new concept to the world. As I write I now understand this is Swami’snew trick. This is a very new and clever trick. If Swami did not go to hospital andSamadhi, I could not write this new concept. The seventy two years of crying is verydifferent to this one year; very, very different. It is because Swami is not in the world.How great was the wound in my heart when I heard Swami was in hospital, Swami inSamadhi! Now I understand. It is through this, that the entire world, all living beingsbecome Sathya Sai. One form of Sathya Sai arises from Samadhi and then all will arise!

Today in the evening Amar gave some post he found inside the office. On the piece ofpaper in big black letters it said,

ASH 2, the two was in the form of S and V. There were many spiralling lines next toit, which looked like slithering black snakes. At lunchtime Amar had given another paper,with the same snake like forms, but drawn in pink. I have written in the chapter of thosewho spread rumours about me, telling if Swami got angry, He would burn all, reducingthem to ash! Yet, it is through Swami’s compassion that He changes the poison blacksnakes to pink nectarine ones. This is what I have written in the chapter. Swami gave thepaper just as we began reading this in Satsang! Swami shows through this that none arereduced to ash, but changed instead to Prema snakes.

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CHAPTER 4

AHAM NEW CONCEPT

26th April 2012

Swami gave an empty CD case and signed in black pen,

With love Vasantha Sai

All saw and wondered. If anyone asks for my signature, I never write ‘with love’. I onlyever write,

‘May Swami bless you, Yours Vasantha Sai’

It is for this reason I asked Swami in meditation.

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26th April 2012 Afternoon meditation

Vasantha : Swami, what is my signature on the CD cover?

Swami : It is My signature. I have signed. As I am always thinking of you,I have become you, changed as you. I now become VasanthaMayam and fill up all Myself.

Now let us see. I could not understand what Swami said. I have written a chapterbefore called, ‘Aham Vasanthaasmi’, writing all that Swami told me. But as I did notunderstand this, I did not write about it. Then on the 27 April 2012 I again asked Swami,

Morning Meditation

Vasantha : Swami, why my handwriting? I do not understand?

Swami : You gave all to Me and made yourself empty. I then Myself filledin you. Now, for the last one year I am alone in thoughts of you. Youdemonstrated Aham Brahmasmi, Tat Twam Asi, Prajnanam Brahma andAyam Atma Brahma. Yet, as you have no ‘I’, you cannot make it function.So, I become Vasantha, I separate Myself in two as Vasantha Sathya andVasantha Prema and enter all. It is for this reason I signed, ‘With LoveVasantha Sai’.

Vasantha : Now I understand Swami.

Swami : You cannot do anything except cry for Me and think of Me. Wenow demonstrate how the Sathya Yuga is coming.

Vasantha : Okay Swami, now I understand I will write.

Now let us see about this.

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Through sadhana I demonstrate the four Mahavakyas in my life. I have writtenabout this before. In the book ‘Principle of Becoming God’, I write how it is feelings thatmake man God. In the book ‘Brahma Sutra’ I write how I have demonstrated each statethrough my life. In Prema Sai part three, I have written how Vasantha becomes Sathyamand brings a New Creation, explaining all in three charts. Vasantha attains Sathyam, andthen separates itself in two as Vasantha Sathyam and Vasantha Jeeva. I wrote andexplained in the charts how Vasantha Sathyam and Vasantha Jeeva function. Swami nowtells in a new way. I explained my state using the examples of vibhuti and camphor. Ishow how through Sadhana a Jeeva becomes Shiva. The Vasantha Jeeva becomes Shivaand then divides itself in two. Now the Vasantha Shiva wants to create. It separates in twoas the Being state, Vasantha Sathyam and Becoming state Vasantha Prema; it then beginsto function. The Vasantha Sathyam, which is in the Being state, becomes the Antaratma,the Indweller in all. This is the kindling power that makes all function. This is Pran. TheBecoming state is Vasantha Prema; it is the functioning power, which functions as theKundalini Shakthi. The Paramatma becomes the Antaryami, Indweller in all, theParashakthi, the Kundalini power in all. Now the state of ‘I am not, I am not’, hits thespace, striking and shaking each and every aspect of the Creation. This state is now called,‘I become I’. The taste of God and the ‘I am not’ Vasana or ‘smell’ now fills the Universe.I have written about this in the book, explaining all in great detail. Swami is now telling ina new way.

Swami has now not been in the world for the past one year. Yet, He did notgo to His Final abode, but stayed alone in Swarga, heaven. There Heremained ever in my thought. He would sit under the parijatha tree thinkingof me; sometimes sharing His feelings with Lord Indra. He then came to theearth, and stayed in the Prema Sai house in Gunaparthi. From here He cameto the Viswa Brahma Garbha Kottam. Lastly He came to my room in SuddaSatwa. I have written in many different ways how a Jeeva moves forwardstep by step, on his journey to attain God. The Jeeva leaves the physical,subtle and causal body, before finally merging with God. It is this Swaminow demonstrates. Swami left His physical body and stayed in heaven. It wasfrom there He came to the Prema Sai House heaven. Swami gave all thethings here, like the bed cover, pillow case, cushion etc that He used there.Then on Vaikuntha Ekadasi, He showed that He came from

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there to the Viswa Brahma Garbha Kottam. This is now three heavens. Thefirst is Indra Loka heaven; the next the Swarga of Prema Sai Avatar house.It is here Swami has shown the coming of all Rishis and Devas. The thirdSwarga is in the Viswa Brahma Garbha Kottam; Swami opening the doorsand showing that this is heaven. Swami has revealed that all Rishis andDevas come here as well. We have kept half the Viswa Brahma GarbhaKottam for Swami. In His room here we placed the same sofa, cushions andother things for Swami.

Swami showed in many ways that He is there. He then showed that the back door ofthe room opens to heaven. Now on the day of February 7 this year, Swami showed that Hehas come to my room.

What does it mean Swami coming to the Garbha Kottam on the day of VaikunthaEkadasi? It was on this day Vaikuntha descended as the Viswa Brahma Garbha Kottam.The day of February 7th, is our day of merger. It is on this day, my body will merge inSwami’s body; we two will then leave the earth. Swami came to my room on February 7 th.On the evening of the 7th February when we offered Arti at the Garbha Kottam, the entiresky was filled with forms of Kundalini; as though being born in the sky above the GarbhaKottam. All saw the spinal columns filling the sky, emerging from the Viswa BrahmaGarbha Kottam. They were seen coming out and filling the sky in four directions. We allwitnessed this for the next three of four days. On another day we saw the form of a hugespinal column, filling the sky above us. On one side the form of Krishna was seen with apeacock feather and on the other side a huge S. It is through this Kundalini the entireworld fills with Shiva Shakthi. The Shakthi which lies in Mooladhara, merges with Shiva,in the seventh, top Chakra. Then after a few days we saw the form of the dome of GarbhaKottam in the sky. We took photographs of all we saw. Then for some days we saw a hugebrain like form filling the sky from the Garbha Kottam. This happened continuously for afew days. Then a V shaped Kundalini also appeared to be coming from the Garbha Kottamdome. All now comes as Vasanthamayam and fills the entire space.

Swami said He would come on 7 February. Yet instead, He showed the entire worldbecoming Vasanthamayam. It was after this He said that He had come to my room; herealso showing many proofs, like the door opening and closing, lights and fans turningthemselves off and on. All these leelas proving that He is here. Swami then said to placethe Lingam from the meditation room in my room.

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Thus, declaring that He is here in my room. In the photo we took, Swami’s form is seenbeneath the base, where the Shakthi is. Swami finally came here.

It was on the day of 7 February 2001, that we opened the mediation hall, SaiGeethalayam. It is on the same day of Thai Poosam, that we will leave the earth. I showthrough the example of my life how a Jeeva separates all sheaths and attains God. I showall the states like Aham Brahmasmi that I have attained. I demonstrate all theMahavakyas. Yet, as I have no ‘I’, I cannot function in those states. It is for this reasonSwami left His body and remained thinking of me only. Thus He says Aham Vasanthasmi.Swami became me. He now fills as Vasanthamayam and enters in all as Sathya and Prema.I am verily only in the ‘I without i’ state. I do not want anything other than Swami. Theseare my only thoughts, I have no others. I am always only thinking of Swami and crying.Other than this, I have no interest in anything else. I am unable to do anything. When Iwrote ‘Beyond the Upanishads, I said strongly and firmly, ‘I will do all’. Now as I amunable to do anything, Swami Himself does all. The feelings that began on 7 February

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now begin to go out. It is for this Swami wrote ‘With Love Vasantha Sai’ on the empty CDcover. I have given everything to Swami, making myself empty. This is why it is an emptycase, there is nothing inside. It is only the case which is there. Now Swami is inside thiscover and as always He has written like His signature ‘with love’, and written mysignature, ‘Vasantha Sai’, as I would write. Swami shows the coming of the Sathya Yugain a new way.

27 April 2012 Afternoon Meditation

Vasantha : Swami I have written whatever You have told. I said that fromthe 7th February, the world begins to change. Is this correct?

Swami : This is correct. Before I said that I would come only after theGarbha Kottam function. You expected Me to come physically,but I left that body and came here. I said it is from there I comeout physically. I am now not there, but show My presence here.

Vasantha : Swami is it for the 23 chromosomes You have given 23signatures and also my signature?

Swami : Yes, all is in a new way.

Vasantha : Swami, show something as proof for this.

Swami : Sure I will.

Now let us see. Swami said He would come to the opening ceremony of the GarbhaKottam. He then said He would come after it opened. Swami has now said He left Hisbody and came here. Today in the morning Amar had more work to do so did not bringSwami’s Divine message.

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When I was writing about this, he brought two pictures of babies.

On one of the baby’s picture was written, ‘I am smart’. The other baby is seen crawlingand it was written, ‘It is time to cheer up you know...’ It is through this Swami showed thecorrect proof, showing how creation comes. The two babies are very healthy andbeautiful. It is the correct proof. Then in the Mukthi Nilayam Prayer book Swami markedthe 58th name that He gave me,

Om Sri Sai Sudda Satwa Sthithaayai NamahaThe One who is established in Pure Consciousness

Near this He wrote the word, ‘Rusi’, which means taste. Swami and I are both here inSudda Satwa, Pure Consciousness building. In 2002, Swami and I merged in Vashistacave as Pure Consciousness. Swami has now shown this here. Swami is now here inSudda Satwa tasting my nearness and Prema. This comes as New creation taste andVasana, which fills everywhere. All will only experience Sathya and Prema. There will beno Vasanas, tendencies or impressions from past births. The only Vasana will be theimpression of ‘I am not’ and the only taste will be for God. There is no ‘I’, only God. Itis for this Swami wrote the word ‘Rusi’, meaning taste, near the name, ‘Om Sri Sai SuddaSatwa Sthithaayai Namaha’.

Let us see the picture of the two children. One child says, ‘I am smart’. Near him arethe letters and numbers, JB 3579, around the child 15 roses, a sun flower on his lap. Thisshows all are born from God with the 16 kalas or attributes. JB stands for Jai Baba,

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Victory to Baba. The 3 indicates that God, His Shakthi and Creation are only Baba. The 5elements are whole and complete, so too the 9 planets. All happens through the 7 chakras.

All children are perfect and beautiful, and very smart also. Below the second child’spicture was written JB 3937, near this were seven roses and the form of three suns.Nearby is a gift box. This is also Jai Baba! Three stands for God, God’s Shakthi andCreation. All is Swami. It is through the 7 chakras all three are O Poornam. The 9, nineplanets Poornam. Then 9+3+7 = 19. This is for my 19 qualities, which are also Poornam.The small box shows that the New creation is God’s gift to the world. It is Sathya YugaGod’s gift to the Kali Yuga people. The seven roses indicate 7 chakras, through which theStupi makes all Poornam. The child here tells, ‘It is time to cheer up you know’. It is thisthat Swami tells me through the child. Now is the time for me to be happy. The three sunsall shows the light of wisdom. Swami gave 23 signatures, which indicate HisChromosomes. He has now signed with my signature. This shows that it is He alone whois in both bodies. He demonstrates now how He makes all as Vasantha. He Himselfbecomes Vasantha and makes Creation anew. This is ‘feelings chromosomes’ .

Inside the book Avatar’s task part two, I wrote a chapter called, ‘Aham Vasanthaasmi’,where the subject of this chapter is explained in more depth. I have included the essenceof it here, to help you further understand this new concept, so far unrevealed to the world.

Let us see. In 2002, Swami asked me to write on the Brihadaranyaka Upanishad. HereI wrote, ‘Aham Saiasmi’, Swami then asked me to write in a new way on 1 December2011.

1 December 2011 Meditation

Vasantha : When I was reading Brihadaranyaka Upanishad I saw one thing Iliked…‘Aham Saiasmi’. I like this very much!

Swami : You are telling like this, and I am now telling ‘AhamVasanthaasmi’. Thus it is My will that becomesVasanthamayam.

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Vasantha : Swami, this is something new You are telling?

Swami : You are telling and telling in this way, and have made Me likethis. The honey bee continually stings the worm and makes theman insect. It is in this way you sting Me, and make Me like this.

Now let us see, when I was writing this Upanishad, a strange mantra kept coming tomy mind, ‘Aham Saiasmi’.

This is my Mahamantra, I become Sai. O! What a wonderful mantra? How to

describe this mantra that is illuminating and making magic inside me! How to describe? It

is a new, new experience. How wonderful to merge in these blissful states!

This is what I wrote on the 23 February 2002. Swami is now saying that He is alsothinking ‘Aham Vasanthaasmi’. I have thought of Swami continuously for the last 73years. I have not forgotten Him for one moment. I am in the state of Yath Bhavam TatBhavathi. It is these thoughts that are shaking Swami. Like the honey bee that repeatedlystings the worm in its nest and making it like itself, into a bee. As I am continuouslythinking of Swami, my thoughts strike Him and make Him as Vasantha. This is whatSwami has said. Swami is in the Witness state, nothing shaking Him. Yet, my feelings areattacking Him. It fills Him fully with Vasantha’s feelings.

2 December 2011 Evening meditation

Vasantha : Swami what is that You are saying, ‘Aham Vasanthaasmi?’

Swami : I am alone this seven months thinking of you. This is ‘AhamVasanthaasmi’. Through My sankalpa I become Vasanthamayam.

3 December 2011 Morning meditation

Vasantha : Swami, please explain about, ‘Aham Vasanthaasmi’.

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Swami : You are always thinking of Me. You emptied yourself. You gave all to Me,making yourself empty. You filled you in Me, I filled Me in you.You become Sathya Sai, I become Vasantha. Now I am thinking of you. Imake a Sankalpa to become you, this is Vasanthamayam. Avatars only cometo establish dharma. They never create a new world. As I become you, I Willand become Vasanthamayam.

As I am always thinking of Swami, more powers came to me. Seeing this Swamisaid, “You become the Avatar.” I said, “You take all my powers away and make meempty, I do not want all this.” It is in this way I cried to Swami. I do not wantAvatarhood. Swami then asked me to give all to Him, through my own hands. He took allfrom me, making me empty; filling me with Himself. He filled the one who was emptywith Himself. Sathya Sai filled in me; Vasantha filled in Him. I wrote about this before.However, now the meaning has become expanded. Swami is now alone thinking of me. Hemade Sankalpa to become me and expands as Vasanthamayam. Now, Swami is theViratpurusha form. This is Vasantha Swami. He Himself separates in two as VasanthaSwami and Vasantha Creation. Swami is God; He now becomes, ‘Aham Vasanthasmi’.The Creation which separates from Him is Vasanthamayam. This is the first creation.Avatars descend here and establish Dharma.

They destroy the evil and protect the good, establishing Dharma. They never createa new world, a new creation. They only remain in the Witness state. My feelings shake thewitness God and make Him show His feelings. Through these feelings, His heart melts.Now He wants to fulfil my desires. He must do this. What is my desire? I do not want thisworld. I want to live close to Swami, in His nearness. No one should see me; our relativesand family members should all live with us. It is in this way, I placed many conditions onSwami. Beyond all this, I have asked for World liberation. Here all will be like me andlive only for Swami. Thus, this Swami now becomes like me and creates a worldaccording to my wish.

In this New Creation, it is Swami and I alone who are in all. He desires to make allVasanthamayam. It is through His Sankalpa New creation is coming. He does not destroyanyone or anything; Kali Yuga is covered, as it is. He then creates the New Age. He

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creates a New Sathya Yuga. In the Brihadaranyaka Upanishad, it tells that theViratpurusha form is meditating. It is only after this He creates. The Primal Soul createsall through the Primal power, which then enters in every aspect of Creation. It is this theUpanishad tells, and Swami is demonstrating now. He Himself becomes the Viratpurusha,sits alone and meditates. Meditates means to be alone, living by Himself. Though He isalone; He remains thinking of me. I am in His thoughts. For the last 84 years, He mingledwith all on this earth; He could not be in loneliness. Thus He left His body, free from allconnection to the world and ascended to Heaven. There He remained only in thoughts ofme. This is the Viratpurusha. Swami now comes out as Viratpurusha. He makes a newcreation; Swami’s Shakthi enters in all. This is the first Creation. Swami is the PrimalSoul. His power is everywhere. I have written of this in many of my books. For this theBrihadaranyaka Upanishad is the Shashtra Pramana, the scriptural proof.

3 December 2011 Afternoon Meditation

Vasantha : Swami, is what I have written on Viratpurusha correct?

Swami : Yes, yes. I stayed alone and now come as the Viratpurusha form.I create. As you have attain Sathyam You have no ‘I’, you cannotcreate. I now become your ‘I’, and I create.

Vasantha : Now I understand Swami, I will write.

As I have no ‘I’. I cannot create. I attained Truth, Sathyam. I have all powers. But asI have no ‘I’, I cannot do anything myself. A few days ago Swami wrote Sai with a small‘i’ and wrote VS. Swami said, “Vasantha Sai is Sai’s ‘I’. This is what Swami has nowtold in meditation. Swami is my ‘I’. Thus, as Vasantha, He now creates all anew.Yesterday in Summer Showers in Brindavan, 1973, I read,

Sankara expressed the same idea in another place in another context by saying, “Brahma

Sathyam Jagan Mithya” or Brahman is real and the world is an illusion.

In another place, Sankara said, “Sarvam Vishnu Mayam Jagat.” This means that theentire world is filled with Vishnu. It is common for the young students to refer to such

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apparently contradictory statements with some ridicule. Such observations have been

made by great people, who have pondered over these matters very deeply.

This is the same as this chapter. The world is Maya is true; the world is VishnuMayam is also true. Both are true. When one is in the state of sadhaka, the world is Maya,illusion, God alone is real. We should think in this way and perform sadhana. It is onlywhen we attain the highest state of sadhana, that all becomes God, God Mayam. Thus thetwo are the same. There is no controversy or contradiction. In the same way I said beforethat I myself separate as Vasantha Sathyam and Vasantha Prema. I made charts explainingall. I have now gone beyond this state; there has been an expansion. Now it is SwamiHimself who becomes Vasantha. He changes into Sathya and Prema and creates. In thestate of aspirant we see the world as Maya, saying all is illusion. When we reach thehighest state, we say that the world is God Mayam, God verily pervades everywhere.

I have written before that Vasantha attained Sathyam and then separated herself intoVasantha Sathya and Vasantha Prema and began to create. Now Swami is telling in a newand different way. It is He who becomes Vasantha and creates. It is He who creates aVasanthamayam Creation. It is for this Swami wrote in a previous chapter, ‘Vasantha Saiis Sai’s I. I am Swami’s I. Now this Vasantha is Swami’s I. Now it is Swami’s I alonewhich creates. It is only if there is I, Creation is possible. As I have no ‘I’, I cannot create.Thus Swami becomes Vasantha and creates. It is only when you contemplate on this manytimes will you understand the true meaning.

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CHAPTER 5

HEART SMILE REAL SMILE

27 April 2012 Evening meditation

Vasantha : Swami, I wrote that You separate Yourself in two and function, isit correct what I have written?

Swami : It is correct. It is for this reason I left My body. If the body isthere, it is called Avatar. He is in Witness state. Now I am not anAvatar. I am the with you in My Divine body. Thus I Myselfbecome you and do all.

Vasantha : Now I understand Swami. What is the picture of the twochildren?

Swami : It shows the New creation. It is in the same way all children willbe born.

Vasantha : What is Rusi?

Swami : I am here with you in Sudda Satwa, this is My taste.

Now let us see about this. It is only if the body is there, we call God as Avatar. AsSwami’s body is not here, all people say that now the period of the Avatar is over. Swamihas gone away; His physical form is no longer here. Yet, His feelings body is here. It ishere with me in Sudda Satwa. If His physical body were here it would only function in theWitness state; Swami could not show His feelings. The physical body of the Avatar isrequired for the establishment of Dharma. It is only if the physical or Stoola body is therecan we call as Avatar. A body of feelings is never called Avatar. Swami is here in HisDivine body. He now becomes me and He creates. Swami is Omnipresent; He cannot beseen with our ordinary eyes; He is in an invisible body. It is only if He descends as Avatarin a physical form can all see Him. Thus He is now in an invisible body, which no know of

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or sees. It is only the Rishis, Siddhas and Devas who know He is here. It is for this reasonthey are able to write the nadis.

God also must know taste, Prema’s Taste. Swami is here to experience this taste ofPrema. He now experiences this taste in my nearness. It is only if God knows this taste,can He create with Prema as the basis. Thus He is here. It is taste and Vasana that are thereason for creation. All are born and die again and again according to their taste andVasana. In the New creation, all will only have Swami’s and my taste and Vasana.

28 April 2012 Morning meditation

Vasantha : Swami, You must come... You tell me how I should write.

Swami : Sure, soon I will come. I am always with you. If I was in the world I couldnot change it. I would only be in the Witness state, only an Avatar. I cannotenter Karmic Law. There is no Avatar on the earth now and I am with you. Ibecome Vasantha. As I have I, I can now do anything.

Vasantha : Now I understand Swami, I will write.

If Swami were here physically, He could not change the world. He would be theAvatar, who is in the Witness state; He could not enter the Laws of Karma. It is for thisreason He has created this situation. Now He can do anything. Swami took all my powersinside Him. Yet, here there is one difference. I have no ‘I’ but Swami has. He is nowperforming my role and will change all through His power. He becomes Vasanthamayamand enters all as Sathya and Prema. After He changes the world He will come again asAvatar. He will come in His body again as the Avatar. This is called Prema Sai, ShakthiAvatar. He will take a new Shakthi form and function. For all these last 84 years Swamihad a Shiva part. Now it is the part of Shakthi. It is through this He changes the world.

Who can know the greatest Avatar’s plan? Before Swami descended as Avatar, Healready planned all. Yet, it is only now that all is being revealed. How much I have criedthis last 72 years in separation from Him. It is this that changes the world’s orb it system.Swami has now not been here for the last one year. Thus I have been crying more. Swamisuffered a lot in hospital, and like an ordinary man left His body. He was then placed in a

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Samadhi! It is these two things that have caused a deep wound in my heart. Yet, it isthrough my tears and wailing that Swami now comes again. Swami has not been here asAvatar in the world for the last one year. Though this is so, He is here in His feelingsform. Swami changes into my feelings and then does all Himself. He now has no Avatariclimits or fences. The God who descends in physical form or body is called Avatar. ForHim there are many fences. Now Swami has left that body and is here in a feelings body.There are no fences or limits for this feelings body. Swami always told, “In just a fewmoments I can make the earth, sky, and the sky, earth!” Yet, He cannot cross Nature’slaws. Swami showed many wonders to demonstrate that He is God. He could make rainimmediately stop or start. He brought life back to the dead. He performed many wonders.All He has done. However, generally, God never crosses the laws of Nature, which HeHimself has laid down. He could make the sky as the earth and earth to sky, but does not.Now His body is not here, the earth has no Avatar. Thus, that which cannot be done by thephysical form of Sathya Sai, is now being done by the feelings body of Sathya Sai. Henow makes the earth into sky. He makes the earth as Vaikuntha. When I asked Swami togive an example for this He said,

“I can only give an example if it is happened before. Thus there are no examples for this.

All that I am telling are new concepts. These are things that the world has so far not

known.”

Swami wrote on a small paper, ‘Smile You Peace’, near a number 13, and asideways 8. The One descends from Vaikuntha and now becomes three. It is for thisSwami said, “You will have peace and happiness.” How can I be happy in a world withoutHim? Yet, still I am here...

29 April 2012 Morning meditation

Vasantha : Swami; I am now writing about taste and Vasana, please tellsomething.

Swami : One vibhuti packet was sealed with Brahmacharya, one camphorpacket sealed with chastity. The two together in one box. Yet, the

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taste and Vasana of the camphor went to the vibhuthi. It in this way youwrote before. It is now the same. We two are together in this room. You havethe chastity seal, I have the seal of no physical body. Yet, your taste andVasana comes to Me. Thus I now become Vasantha. It is through yourpowers that not one Sathya Yuga, but you can create a 1000! Yet, you haveno ‘I’, no ruling power.

Vasantha : Swami, how You realise my feelings?

Swami : I cannot bear the force and measure of your Prema. Man has five debts. GodHimself is indebted to you. How can I balance the debt owed to yourPrema? How many Avatars can I take? Thus I enter into each and everyaspect of the Creation and experience you. Due to the Prema you have forMe, I become you, only then can I understand.

Now let us see about this. In 2006, when we were in Brindavan Ashram, we stayedin Nicola’s house. There inside a box, Nicola had kept sealed vibhuti and camphorpackets, and other pooja items. Once when we took a packet of vibhuti from the box andopened it, we found that it had the taste and fragrance of the camphor. All were filled withwonder, ‘How did the sealed packet of vibhuti get the taste and vasana of camphor?’ Imade three charts based on this and explained how a Jeeva becomes Shiva. I compared thevibhuti and camphor to the Jeeva who becomes Shiva, and then desires to create; to makecreation anew. I said that the Vasantha Vibhuti Shiva separates in two; one as VasanthaSathyam and one as Vasantha Prema and then creates. The world which is created only hasthe Vibhuti Shiva’s taste and Vasana of Vasantha. The Jeeva who was as camphorbecomes Shiva. Thus this Vasantha Vibhuti Shiva has the camphor taste and Vasana. Thiscamphor’s smell is, ‘I am not’. This is because camphor only burns to become a light infront of God, becoming nothing. This light is wisdom, Sathya Light. As it only tastesSwami, the entire world has the smell of, ‘I am not’, and the taste for God alone. This iswhat I have written before.

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VIBUTHISathya Sai – Para Brahma

Sealed Packet – BrahmacharyaNo Taste, No Smell

SHIVA

CAMPHORVasantha jeeva – Parashakthi

Sealed Chastity - Camphorwith Taste and Smell

JEEVA

Nature of Camphor Jeeva

Giving Light Melting Offering

Wisdom No Identity OnenessSurrender

BEING STATECamphor SHIVA Vasantha

with Taste and Smell

Now the Shiva wills to createIt divides into

TWO

BEING STATE

BECOMING STATE

SATHYA

PREMA

Nature of the jeeva

Egoless, Sacrifice, Prema, Total Offering;These traits enter everyone.

This is according to: Mamaivamso Jeeva Loke, Jeeva Bootha Sanatana

All with Vasantha Camphor nature – This is new creation. Everywhere ‘I without I’ – ‘I becoming I’. MyBrahmacharya becomes Vishwa Brahmacharya. This Vishwa Brahmacharya gives Vishwa Kaamadahana.Name and Body become a residence for the feelings of Sathya and Prema. This is the state of everyone inSathya Yuga.

Two charts describing the above:-

STATE I

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GODSai Shiva Vibuthi

Performed Sadhana, Sadhana, Sadhana,offering all to God making herself empty;attaining Self Realization the Jeevan MukthaState. This is:

‘I without I’

Vasantha jeeva Becomes Shiva:

Vasantha Camphor Shiva

This state is called

‘I becoming I’

In this state Vasantha Shiva wills tocreate and separates into

TWO

This active state is Prema. Prema shakes and awakens the Indweller in each and everyone. When this Premain every being is offered to the Indweller, the ‘i’ ceases to exist and Sathya is revealed. The jeeva has nowbecome the all-pervading Shiva. This state is called ‘I becoming I’, Viswatma Kaama. All jeevas (VasanthaMayam) are offered to Shiva (Sathya Sai). These jeevas (Vasantha Mayam) become empty and only theIndweller Sai exists in his all-pervading Vishwaroopa form. This state is called ‘I am I’, ‘I becoming I’, ‘Who amI? – I am I’

JEEVAVasantha Camphor

In this state, the jeeva only desires the self,Atma Kaama. The jeeva is then filled withSathya, Truth.

BEING STATEVasantha Sathya

BECOMING STATEVasantha Prema

PARAMATMAIndweller of all jeevas

PARA SHAKTHIAll Creation

(Kundalini Shakthi, Active state)

STATE II

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Swami now uses the same concept and compares this to His state now. In my roomthe Vasantha camphor and Sathya Sai Vibhuti are together. My body has the chastity seal.This fire like chastity is not touched by anyone or anything. Nothing and no one can touchit. Now Swami is no longer here in the Avatar’s state. He is in the ‘without body’ state.His seal is the ‘without body’. For my body it is the Agni chastity seal. His is ‘withoutbody’ seal. These two are now in one room together. This is the reason my taste andVasana has come to Swami. Now, Vasantha’s taste and Vasana go to the feelings body ofSathya Sai. Thus Swami becomes Vasantha and now makes a New creation. He createsSathya Yuga.

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VIBUTHISathya Sai Shiva

Sealed Packet – BrahmacharyaNo Taste, No Smell

CAMPHORVasantha jeeva

Sealed Packet - ChastityTaste and Smell

Camphor SHIVA Vasantha

Through the path of surrender VasanthaBecome Camphor Shiva. She is now in thebeing state with Taste and Smell.

Now the Shiva wills to create and dividesinto:

TWO

VASANTHA SATHYA(Shiva)

BECOMING STATE

VASANTHA PREMA(Shakthi)

BEING STATE

TWO PACKETS

Vibuthi Sathya Sai Shiva and Camphor Vasanthaare in one box. The taste of Camphor comes to the Vibuthi.

Nature of Camphor Jeeva

Giving Light Melting Offering

Wisdom No Identity OnenessSurrender

STATE ITwo charts describing the new states:-

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Sathya SaiSealed Vibuthi Packet

BOTH IN ONE ROOM

Sathya Sai No Physical body

Vasantha Physical body

Sathya SaiFeelings

Has I

If only there is a body, we call as Avatar. Now Swami is Pure Consciousness in the feelings body. This is to create aNew Yuga. This is why He has left His body. All the nadis are telling this Swami will come again and finish His task.Before all Avatars came only to establish dharma. Only this Avatar is changing the Kali yuga into Sathya Yuga. It isfor this reason all has happened.

VasanthaSealed Camphor Packet

Vasantha Camphorhas All Creative Power but Cannot Createas she has no I.

Without I she has no ruling or controllingpower.

Sathya Sai

Has I and separates Himselfinto Two and creates

VasanthaNo I and so cannot become Avatar

No Body SealWhich means no Avatar

BodyAgni Chastity Seal

VasanthaNo IdentityI without i

Sathya Sai Becomes Vasanthawith her Taste and Vasana

As He has no body he cannot becomeAvatar

Vasantha Sathya Vasantha Prema

STATE II

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Swami said I can create a thousand Sathya Yugas through my power of penance andthe power of my Prema for Him. I have no ‘I’ or controlling power in me. It is only if Ihad these two could I make creation anew. Swami asked me to write all my feelings,through which He shows how the Creation is brought. Now finally, Swami has taken allthese feelings and He Himself creates the New Sathya Yuga. If He was the Avatar Hecould not create a Sathya Yuga in the middle of Kali Yuga! It is against the laws whichGod Himself lay down. Thus He separates Himself in two.

I am crying and yearning for Swami who left this physical body. He is now here in afeelings body and is doing all. Swami is unable to bear my feelings. I told Him, “It is onlyif You are me, will you understand my state.” It is this that Swami has done now; He is inmy state and does all. He then said that He was unable to bear this amount of Prema.

In ordinary human life, man has five debts. This is to the Devas, Rishis, hisancestors, society and fellow man, animals and the creation. Man is only born to dischargethese five debts, to balance them. Swami said He could not balance the debt to Prema,however many Avatars He took. So He will now enter in each and every aspect of thecreation and experience me. He will show Prema to me throughout the entire Creation.Swami wrote the word ‘Smile’. Yet, how am I to smile? I wrote a poem to Swami ,

OO SSwwaammii!! YYoouu aasskk mmee ttoo ssmmiillee??

WWhhaatt ssmmiillee YYoouu wwaanntt??

FFaaccee ssmmiillee?? IItt iiss aallwwaayyss tthheerree......

WWhhaatteevveerr ssuuffffeerriinngg wwhhaatteevveerr ddiiffffiiccuullttiieess..

IItt iiss tthheerree,, eevveerr pprreesseenntt;; bbrraanndd NNeeww!!

BBuutt aa rreeaall ssmmiillee??

IItt iiss aa hheeaarrtt ssmmiillee.. WWhheenn II sseeee YYoouu,,

YYoouu sseeee mmyy hheeaarrtt ssmmiillee..

Yours Agni flowerVasantha

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How I smile? A real smile comes from the heart. There is a smile on my facealways, it never changes however many worldly difficulties or suffering the bodyundergoes. This one thing never changes. Anyone insults me, daily the body suffers manydiseases, but the smile on my face never changes. Yet, it is only when Swami comes willmy heart smile and blossom.

At night we came inside and saw that Swami had written on the back cover of theSatcharitha manuscript,

RETRESS

This means Swami is coming again, He Returns and Resurrects. I then asked Amarto place my poem letter at Swami’s feet and asked him where should we place it to getSwami’s reply? Where is most post coming? Amar told that it comes in many places.Suddenly the letter flew from Swami’s statue and landed in front of the picture of Himwriting. This happened immediately after I asked the question! This is Swami’s reply; Healone is writing. In the morning I took the letter and saw that there was an embossedarrow mark going from the L in the word smile to the n in the word Agni underneath.Swami’s reply came in short form, LN. But we could not understand what it meant. Inafternoon meditation I asked Swami about this. He said, “Heart Smile means only love.Your Prema becomes Agni and destroys the world’s Karmas.” Thus it is my Agni chastitythat burns the world Karma and gives world liberation.

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CHAPTER 6

SEVEN NOTES SEVEN CHAKRAS

Today Swami wrote 7 Ragas in green pen on a piece of card.

Ragas are different melodies based on the seven notes of music.

29 April 2012 Afternoon meditation

Vasantha : Swami, why have You written 7 ragas?

Swami : How many different songs come from the seven Swaras or notes?The art of music is contained only in these seven notes. In thisway you are showing that the art of living is contained in sevenchakras.

Now let us see. In music there are seven swaras or notes. The art of music is onlycontained in these seven notes. How many different kinds of songs are sung? All of whichare contained in these seven notes. It is the same with language, which is contained in just26 letters of an alphabet. How many 1000’s of books have been using these 26 letters asthe basis? All languages are based only on a certain amount of letters. It is on the basis ofthese letters that language is taught. It is only from the different languages that manythousands and thousands of books have come out. Human life is also an art. If this art is

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handled with skill, man becomes God. The art of living can be known through these sevenchakras. In my life I demonstrate this. I show how man should live life. Man is born onlyto attain God, to become God. I explain in all my books how one attains God. It isthrough the sadhana we perform, each chakra opens. With the opening of each chakra,different states of knowledge are opened up to us. When the wisdom comes, ignorance isremoved; and we are able to understand why we have been born. We are born here not beborn again. It is this that Sri Krishna declares in the Bhagavad Gita. Indian culture isbased on the Vedas. It is the art of living, which is preached to man in the Vedas,Upanishads and Bhagavad Gita. This is demonstrated through the lives of many saintsand sages; many of them teaching this as Yoga.

I show through my life how to live in thoughts of God, to perform all actions inthoughts of God. I explain the functioning of the seven chakras many different ways in mybooks such as the ‘Sai Gita Pravachanam’, ‘Beyond the Upanishads’, ‘Principle ofBecoming God’, all sutras etc. It is through these books that I explain all.

Swami has now asked me to compare this with the art of music. Though a musicianonly uses seven notes, we are able to forget ourselves listening to his music. People forgettheir worries and troubles attending a music concert; they merge in the music for 2 to 3hours. There are many devotees who attract God through their music. Thus it is calledNada Brahman, God is music. Swami Himself revealed who He was through the Bhajan,‘Manasa Bhajarey Guru Charanam’. Before His discourse Swami would sing a smallverse and then at the end of His speech sing a Bhajan. Swami has also started a MusicCollege. It is in this way, He has now asked me to write about music.

There are seven notes in music, Sa Re Ga Ma Pa Da and Ne.

Sa - is for Sangeetham, music, which is Sathyam

Re - rhythm and means the art of living in harmony

Ga - means Gamakam; this indicates the movement or vibrato in music. I saythis is Gahana, Space.

Ma - Madhuram, life is sweetness

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Pa - means Bhavam. Bhava is the emotional or mental attitude, the power orinspiration behind an act or word. Thus Bhavam is very important in theart of living.

Da - means talam or beat. I compare this to heartbeat.

Ne - it is Nishadam. This is for Nisha, darkness; in my life it is for removingdarkness.

Let us see each one,

Sa

There is one raga called Sankara bharana. It is the Raga which was played byRavana that shook Kailaya. It is through music that Ravana won the grace of Lord Shiva.Thus even a great Demon like Ravana was able to shake God through music. Let us seemy matter. I searched for Sathya, Truth since my birth. I cried and wailed for God, unableto live in this world. At that time Sai Shiva came near me and made me unite with Him inMooladhara. Now my Mooladhara chakra opened. Swami tells this in a poem as,

Oh Lonely Lotus in Mooladhara,

You are effulgent as the Primal consort of Shiva,

Here Swami unites with His Shakthi. Yet, I did not know anything of this. All I knewwas crying for God.

Re

Rishabam or rhythm. Rhythm means harmony. It is only when thought, word anddeed come together that there is rhythm and harmony. I have had this in me since birthitself. Whatever I think, I tell. I do not think of anything that I am not able to speak of.Thus I cannot hide anything. My life has been an open book since my very birth. My

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desire to marry God was also there in my young age. It is deeply imprinted in my mind.The vehicle of Lord Shiva is Rishabam, the bullock; thus Sai Shiva came and took me tothe second Chakra. It was He alone who married me. It was there He showed me a greattreasure.

Here Swami said,

In Swathisthana, Oh Lonely Lotus

You are standing with Shiva as Adi Shakthi

It is only here there is the treasure of wisdom. Swami showed me here as the AdiShakthi, Primal power.

Ga

This is for Gamakam, it shows movement, vibrato. It is a very unique subtle part ofmusic. Here the chakra is Maniporaka, it is in the region of the stomach. The Vaishvanaraagni here is responsible for survival in life, it is here alone all movement happens. It isthrough this man both eats and digests food. Then the energy derived from the food is thentaken to the different parts of the body for it to function. It is the reason for all movementin the body. Here Swami tells,

In Manipooraka, Oh Lonely Lotus

You join with Shiva as the Self Supreme light,

I have no hunger; I am only eating Swami, Swami. Thoughts of Swami are my onlyfood. My thoughts fill the entire Cosmic space. As I was born in the hungerless state, myManipooraka chakra fills the entire world with my hunger for God.

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Ma

In music there are many ragas with this note, there is a raga called Madhyamaavathi.For me this Ma is Madhuram, Madhura Bhakthi. This is Anahatha Chakra.

In Anahatha, Oh Lonely Lotus

You blossom with Shiva in great bliss,

When I came to this heart chakra, Swami and I filled the Cosmos. It is the union ofour hearts that has been built as the Viswa Brahma Garbha Kottam. Here our blissful stateblossoms as the new cosmos. It becomes New creation. It becomes world liberation. TheAnahatha Chakra is very important in my body. It is my Madhura Bhakthi for God, whichis the reason for world liberation. When one comes to the Anahatha Chakra, all comesunder control. Ordinary spiritual aspirants perform Madhura Bhakthi and may attainhigher states; my Madhura Bhakthi for Swami bestows the state of liberation on all. Thisis Swami’s Avataric task.

Pa

This is Bhavam. In music bhavam, attitude or feeling is very important. All cannotsing with bhavam. Hearing a song sung with bhavam, the listeners forgets themselves.There is this much power in music. In the world of music, Thiagaraja is thought to beGod. When he sang his songs, he merged with Rama. Thus without bhavam, music has noreal meaning. It is just like reciting a lesson taught in school. Vishudhi Chakra is thethroat centre. It is from there the voice comes. Here Swami said:-

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In Vishudhi, Oh Lonely Lotus

You rise with Shiva with a voice of Truth,

Here in Vishudhi my bhavam is only and fully for Swami. I want to marry God andhave had this bhavana from birth itself. Yath Bhavam Tath Bhavathi. This constantintegrated bhavam makes all marriages throughout the Universe only between Sathya andPrema. Here whatever Swami tells I write as books. I have now written over a hundredbooks, all through the voice of Truth, the voice of Sathya Sai. Whatever Swami and Ispeak of in meditation, is wisdom so far not revealed to the world before. These are allnew concepts that no one has heard of in any Age; God’s secrets, which cannot be knownby the Rishis or Siddhas. In Kundalini Yoga, it is said that if one knows music, they canmove from Mooladhara straight to Vishudhi Chakra. Other sadhakas must performsadhana and only then come there. Yet, through Nada Upasana, the worship of music, onecan come to Vishudhi directly. Thus in the Brahmin families, music has great importance.God is worshiped through song, verse and music. Thus they soon attain God. I havewritten thousands of songs from my childhood. These were first for Krishna and then forSwami.

When true devotion for God arises, it takes the form of music born in the heart. Myfirst book was a song book, ‘Sai Ganajali’, containing songs on Swami. Swami also hasgiven me many songs and poems. I have written these in many books. Now for the pastthree years, Swami has given more songs, which we have published in books. Next:-

Da

Here it stands for Talam or beat. In my case, beat indicates the beat of the heart. It iswith each heartbeat I am thinking of Swami. My heart is beating only for Swami. Swamiwrote of this and showed how my 72 years heart beating verily changes the orbit system;through this the four Ages also change. In music beat is very important. So one shouldkeep the correct beat when singing, not make wrong beats. Three things are important inmusic, Raga or tune, Talam or beat and Bhavam or feeling. Swami wrote-

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This Bindu is the seed of new creation, it is verily the blueprint. It is from here theNew creation is coming. Here Shiva Shakthi unite as the Viratpurusha form.

Ne

This note is called Nishadam. Here Swami tells,

In Sahasrara, Oh Lonely Lotus

You merged with Shiva in Samadhi state

Samadhi state is the Poorna state. This is the state of Completeness and Totality.When the Poorna state is attained, the whole world becomes Poornam. The Nisha ordarkness of Kali Yuga Maya is removed and fills with Poorna’s wisdom light. For the onewho walks on the path of truth, they cross all these. The art of music is learned throughthe seven notes. Yet, it is through the seven chakras that the art of living becomesPoornam, Complete.

Once, Narada asked Sanat Kumar if he knew the 64 arts. Sanat Kumar said that it isof no use to know the 64 arts, the only real art is the art of attaining God. Ravana was anexpert in 64 arts, yet, he was unable to control his mind. It is through this his entire clanwas destroyed. Thus to control the mind and senses is the art of life and of living. Toremove the ‘I and mine’, is the art of life. We must turn our Chitta or consciousness toShiva, this is the art of life and living. To only live for God is the art of life! Sacrifice isthe art of life. Living for others is the art of life!

In Brahmarandra, Oh Lonely Lotus You

are seen as Bindu form with Shiva,

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CHAPTER 7

SHIVA BECOME JEEVA

For the last few days I have been crying continuously.

28 April 2012 Afternoon meditation

Vasantha : Swami, I am now unable to bear it any longer...please come!

Swami : I am here with you. So, I write and give you many things.

Vasantha : Swami, You wrote ‘Smile and Peace’, without You, how will asmile and peace come to me?

Swami : I am with you, if you cry like this, it is difficult for Me.

Vasantha : Swami, I asked You to write and sign when You are coming. Yet,You only signed. You must write something. Otherwise one thingin my body must change. You write a letter to me; only then I

will believe You are coming.

Swami : Okay I will give. But you do not cry.

Vasantha : Swami, You are God. You can change what You say. But I mustfulfil whatever I say. I cannot say ‘surely I will not cry’, but I will try not to.

Now let us see. Swami tells something, then as He is God, changes it as He likes.But if I tell something I must keep my word. Thus I will not say surely I will not cry. Thisis because it is my nature. It is only when Swami calls me my tears will stop. This is sure.Swami wrote, ‘Smile You Peace - on a piece of paper. Then on the 29 April 2012, in theevening, Amar found another small piece of paper in the office, there it was written, ‘Behappy are from’.

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28 April 2012 Evening meditation

Vasantha : What are these two or three words You have written? You havenot written a letter?

Swami : You connect all the papers and read. I have written in this way asI want to play with you.

In the evening, all were talking about what Swami had said, trying to connect thepapers. The two papers that Swami had given on the two different days fitted togethercorrectly; we pasted them together. On the paper there was a smiling face, with a noseand eyes, under was written, ISI, either side of the face were the words, Smile – Behappy and under this, Peace Love and in between the two words the letters, IVI. Swamithen wrote the words, ‘You are a free...’ We could not understand what it meant. All saidthat the sentence was not finished correctly.

30 April 2012

Today Swami again gave a small piece of paper with the letter W, with a semi circlein front of it, then on another paper, the word bird n and another semi circle. When wepasted all the pieces together we read, ‘You are a free bird now’. The game has nowfinished.

Afternoon Meditation

Vasantha : Swami what is this? You wrote free bird now?

Swami : Now, there is nothing left for you to do. It is now My task tochange the world. Your body will now not suffer for the world Karmas.

Vasantha : Swami what have You written around the face, ‘Smile behappy’?

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Swami : This is your necklace.

Now let us see about this.

Swami has now become Vasantha and performs the task of changing the world. It isfor this reason He said that my body would no longer suffer for world Karmas. In betweenthe word smile and be happy Swami wrote the letters, ISI – this is Swami’s ISI stamp!The necklace is His stamp. Swami gave the pearls in Vadakkampatti and asked me tomake and wear as a necklace. There were 73 pearls. Thus He has written that this is Hisstamp, the Sathya Sai Stamp.

30 April 2012 Morning meditation

Vasantha : Swami, please tell me how you change into Vasantha?

Swami : A Jeeva crosses the physical, subtle and causal bodies and mergeswith God. You left your physical body and then happily enjoyedwith Me on Silver Island in the subtle body. In the Causal bodywe two speak through our feelings only. In the same way, I leftthe physical body, went to Indra Loka. There it is experience,wandering and roaming. In the Prema Avatar house it is theCausal body. You came there; here it was both our feelings. I thencame to the Garbha Kottam in the Super Causal Body. I am nowin Sudda Satwa, Pure consciousness, in the Divine body. Justlike you, I stayed in many different places and through yourfeelings I become Vasantha. It is this I show.

Vasantha: Now I understand Swami I will write.

Now let us see. A Jeeva, separates the physical, subtle and causal bodies throughsadhana. It is in this way the five sheaths are separated. I performed sadhana for sixtythree years. It was after this Swami gave the Mangalya and asked me to build an ashram. Icame here and the building where I stayed Swami named Sudda Satwa, Pure

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consciousness. We then constructed many other buildings calling them physical, subtleand causal worlds. The five Prakarams or corridors of the Stupi, are the five Kosas orsheaths. It is Swami who has explained all these things. The Stupi is my Kundalini. It isthrough this Swami showed how my body functions. Swami shows how I separate the fivesheaths, crossing the different worlds. Swami created Silver Island for He and I to speakto each other in meditation. How many wonders happened there! It is from there, He tookme to many places. How many different places! How many Rishis, gods and goddesses Ihad the darshan of! Swami and I went to many different worlds. I went to many differentplaces with God in the subtle body. This is the first step of Sadhana. Next I went to theCausal body. Here there is no wandering or roaming. Swami and I did not go anywhere.We sat in one place and talked; He fully revealing wisdom. All the experiences in thecausal body happened in Mukthi Nilayam; yet, the wisdom is of the future. It is theexperiences of the Prema Sai Avatar. On subtle world Silver Island, I lived with Swami;we talked and went to many places together; we saw many people. It was like a picnic. Inthe Casual world, Swami and I changed into Prema Sai and Prema and went to manyplaces. I saw all details from our life, birth, growing up and our marriage. I have seen all.I saw how we go on picnics, shopping and celebrate special festival days with relativesand friends. We had the darshan of Swarga, the Devas coming to our house. The birth ofour child, going on pilgrimage.... I saw all and experienced. I have written many booksabout the future. While writing, not only me, but those in the Ashram and those who willcome with us next also enjoyed.

Now the Super causal body. After the completion of the Stupi I wrote on manySutras and principles of God. Even though we lived in the world, we experienced more ina separate world with Swami in Prema Avatar time. Though living in Kali Yuga on earth,our bodies here, we live in the Sathya Yuga with Swami in Prema Avatar time. We enjoythat happiness. Here on the earth it is physical body, yet we live with Swami in Swarga inthe causal body. It is this Swami and I have come here to show. You all are living in aworldly hell! If you turn your mind toward God, the earth becomes heaven! It is in theSuper causal body now that Truth is fully revealed. Every day Swami would tell stories,true stories of those who will live with us in the Prema Avatar time. These were stories ofmy relatives, Swami’s relatives, our family friends, our family members. Swami has toldof my family members; who they were, why they will be born in the future, how they willcome and live. Swami has revealed all these things and I have written. I have revealed the

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secret of both Swami’s and my birth in the Prema Avatar time. I have written about thosewho are with Swami now and will come again. I have told of their previous and futurebirth. All I wrote. I wrote of all this at the time of the construction of the Viswa BrahmaGarbha Kottam.

Now the Divine body. Swami is not on the Earth, but is here with us. I am writingall that Swami tells me. I am writing many of God’s secrets. Swami now tells how mystate connects with Him.

Swami left His physical body and went in the subtle body to Indra Loka, heaven.Swami compared this to my subtle body. Heaven is filled with enjoyments. There, all arealways singing and dancing, experiencing, wandering and roaming. It is in this same wayI experienced on Silver Island in the subtle body. Yet, Swami did not experience theenjoyments of heaven when He was there. He contemplated and recalled how we twoenjoyed on Silver Island together. It is from here Swami went to the house in PremaAvatar. Swami compares this to my experience in the causal body. Swami said that atnight when I was asleep, I would go to the Prema Avatar house and be with Him in mycausal body and experience. As proof of this, Swami gave all the things that I had seenthere, here. The bed sheet, pillow covers, bolster covers etc. It was then from there Swamicame to the Viswa Brahma Garbha Kottam on the day of Vaikuntha Ekadasi. This is theSuper Causal body. Then on 7th February, Swami came to my room. Here in PureConsciousness He is in the Divine body with me. Swami shows through this how muchsadhana I have performed, crying and roaming in all the different worlds. In the same way,Swami shows He is in all bodies. Showing this, He now becomes Vasantha through myfeelings. Swami now demonstrates how He changes the world by becoming me; it isthrough my feelings He changes the world. Swami has now become me.

1 May 2012 Morning meditation

Vasantha : Swami I want to make a new chart for vibhuti and camphor.

Swami : Yes, you write and do. You show how it now functions. Before I showedthrough you, how the Sathya Yuga comes. I showed how all happensthrough your feelings. But, as you have no ‘I’, you cannot function. It is forthis that I first separated Myself in two and came in your form. I have nowleft My old body, and through your feelings I take a form and change all. I

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will then come in a New body.

Vasantha: Now I understand Swami.

Now let us see about this. It is only now I understand Swami’s Avataric task. HeHimself separated in two and came in His and my form. One came as Avatar, the other asI. As I am separate from Him, He shows me as a Jeeva. I cannot live in separation, awayfrom Him. I am not able to live. Thus I wail and cry, and am always calling Him. Heshows this, my state and then does all. It is for this reason only He left that Avatar’s bodyand will come again. He left His body and went to many places. He compares this to mystate. I roamed through many places, until finally coming to Sudda Satwa, the state ofPure Consciousness. Swami too went to many places, until He finally is now in SuddaSatwa. Here through my feelings, He has now become Vasantha and makes Creationanew. Why He becomes Vasantha and how He makes the new creation He has explained inmany chapters. When God comes as Avatar, He is not able to change the Kali Yuga toSathya Yuga. Thus God came as a human being, as an ordinary Jeeva. He then showedhow He changes Kali Yuga to Sathya Yuga. It is God Himself who separates in two, one asAvatar and one as an ordinary Jeeva.

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CHAPTER 8

‘BODY WITHOUT I’ and ‘I WITHOUT BODY’

2 May 2012 Morning meditation

Vasantha : Swami, I wrote Shiva become Jeeva, is this correct?

Swami : Correct. I separate Myself in two, one as Shiva, the other asJeeva. You perform Sadhana and show how a Jeeva becomes Shiva; thisJeeva yearning, wailing and crying for God. As this Jeeva could not seeShiva, it took a vow, ‘I will make the entire creation as Shiva and attainHim’. Yet as the Jeeva has no ‘I’, it is unable to create. Shiva has now leftHis body and went to heaven and again returns, separates in two as Shivaand Jeeva. Now He creates. He separates as Shiva and the Creation. Nowthroughout this entire creation Shiva and Shakthi unite. First Shiva separatedfrom Shakthi. This is not into an ordinary Jeeva; it is as Shakthi. Our taskhas now finished. First Shakthi becomes Shiva, now Shiva becomes Shakthi.This is New creation.

Vasantha : It is very wonderful Swami. Yesterday we saw many things inthe sky, what are they?

Swami : This is new creation. I will come soon.

Now let us see about this.

Yesterday I finished the chapter and wrote Shiva becomes Jeeva. This indicates thefirst creation that is born directly from God. Swami descended as Avatar, separatedHimself in two, and came in my form. Even though I am His Shakthi, I lived as anordinary Jeeva. I have cried from birth for God, roaming here and there in search of Him.I performed severe sadhana. Finally Swami began to speak with me and said I am His

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Shakthi and asked me to write books. I searched many places, finally I found Swami. Yetthere were many obstacles that prevented me from seeing Him. It is for this I made a vow.As I am unable to attain the one form of Sathya Sai, I will make the entire creation asSathya Sai and unite with Him. It is for this reason I have written over a 100 books. Eventhough I have power, as I have no ‘I’, I am unable to create. I wrote Brahma Sutra, andtold how a man becomes Brahman and writes Brahma sutra. Then some on Swami’s sideasked me, “Are there two Gods?”I have no 'I’, I cannot be God, but I can write the Sutrafor God. I attained that state. No one can write the sutra for Brahma; it is Brahman alonewho can write. I could only write as I attained that state. Swami separates in two, one asGod, and the other as the ‘I without i’, God. It is due to this that I am able to wr ite somany different types of wisdom. Yet, what is the use of ‘I without i’, body to me. I amalways afraid of others and crying.

Mine is ‘body without I’, it cannot do anything. It can only write God’s wisdom. Ifanyone threatens it will cry. Swami has I, but is without body. ‘I without body’. Thus Heis able to make the Creation anew.

It is for this reason Swami left His body and went to heaven. He has now returnedhere and stays with me; taking all my feelings. Swami has become Vasantha. It is thisVasantha Shiva who now starts to create. Swami now separates in two one as Shiva, theother as Creation. He Creates. It is not generally known how the New creation comes. It isthis that Swami now demonstrates. Ordinarily, after the completion of the cycle of fourages, Pralaya or dissolution comes. It is only after this that the New creation comes. Thisis also not a new creation, but the seeds of the previous creation, which are collected andtied to the tail of the Matsya Avatar, the fish incarnation. It is from these seeds onlycreation is born. This is a new creation that comes at the end of the cycle of four Ages.Yet, Swami now comes and makes the New Creation. He brings a Sathya Yuga in the KaliYuga. It is for this reason, He left His body and took my feelings; He makes the creationthrough these feelings. Swami is Vibhuti Shiva, who took this camphor Jeeva’s qualities.My qualities are:-

I am not. I am not. You are. You are. I do not know anything.

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This is the state of every Jeeva in the new creation. All will have no ‘I’. All willonly declare, ‘Only God! Only God’. This ‘I am not’, is the Pran in all. The ‘I’ is now nolonger in the world. It is through this Swami’s task finishes. First Shakthi became Shiva.

Now Shiva becomes Shakthi. This is what Swami told as He being a Shiva ShakthiAvatar. The first 84 years were Shiva’s part. He now takes the role of Shakthi; He takesShakthi’s part and makes New creation.

Yesterday we saw a big OM in the sky. From there, two figures were seen emerging,in the form of the Viratpurusha. Then another pink form was seen on the Stupi’s Prakaram.The sky was also fully pink in colour. There was also a band of light seen coming from theViswa Garbha to the Stupi. Sridevi took many photographs. Swami said this is the NewCreation. First Omkar is heard then the Viratswaroopam appears. This Virataswaroopamthen becomes man and woman and fills the Space. This is Shiva Shakthi. The pink formseen on the Stupi’s Prakaram is Prema.

Prema fills the entire world and becomes the New Creation. In the evening we saw adouble rainbow over the Stupi, it was like a great dome. When a photo was taken, theentire sky filled with orange colour light. This indicates Swami’s coming.

Two days ago Swami gave a small paper, it said,

Always walk S

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Then underneath,

Waiting for - near this Swami drew some concentric circles, with an opening on one side,in the centre the form of a heart. I asked Swami about this in meditation,

2 May 2012 Afternoon meditation

Vasantha : Swami, what is this half letter!

Swami : You always walk with Me, we walk together on every path. Wesolve all puzzles, and untie every knot. The time of waiting is now finished.The time when we will see each other is close; your body has becomehealthy. All will be okay.

Now let us see about this.There is one toy game for children, which is like a maze. The object of the game is

to move the small balls around the maze and get to the centre. It is in this way, Swami andI walk together along every path and each direction, untying all knots. In the centre is theheart, the Viswa Brahma Garbha Kottam. All goes there and finishes. The many differentpaths reach there and all comes to an end. It is through the untying of the different knotsSwami’s task finishes. The time for Swami’s arrival is very close. It is for this Swami said,‘Your waiting time has finished’. Today in the morning when I was writing Amar broughta divine message.

Love like you have never been hurt

Sing like nobody’s listening

Live like it is heaven on earth

Dance like nobody’s watching

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This is what Swami has given. Now Swami’s task has finished and He has said,“You are a free bird. Now you sing and dance as you like.” My singing and dancing isonly in my writing. It is only my feelings. I cannot sing and dance, showing outside withthe body. It is for this reason I am writing and expressing these feelings outside. This isthe reason I was chased away, stopped from seeing Swami; I was threatened. It is for thisSwami said that no one now will watch me like a spy. So now, however much love I havefor Swami, I will express and no one will hurt me. However much I sing, now no one willhear me. However much I want to sing and dance, no one will either hear or see me.Swami said in this way I will live on earth as though it were heaven. This is what I writein this last chapter. Mukthi Nilayam is verily heaven. Here we live with God. We sing anddance with Him; we play games with God. Mukthi Nilayam is not touched by orconnected to the world. It functions alone, away from the world. I have written of thisbefore, explaining in many different ways. Swami and I solve many puzzles, many knotshave been untied. The last knot is why Swami left the world; this too has now been untied.

Today Swami gave a picture. Here He is seen with a stern pose. At the bottom itsaid, ‘Sathyameva Jayathe’ underneath it said, ‘Advent of cosmic divinity’. Swami gavethe same picture two days ago. Yet in that picture Swami’s robe is orange, this one Swamiis seen in a pink robe. This indicates Swami is coming through Vasantha’s Prema feelings.I wrote,

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‘Body without I’ - Vasantha - Shakthi Becomes Shiva‘I without body’- Swami - Shiva become Shakthi

In the book ‘Beyond the Upanishads’ I wrote that I emptied myself, and gave all toSwami. Swami then filled His Sathyam in me. At that time, Swami showed a picture ofRadha and Krishna exchanging their clothes. This was correct for then. Now, it is notdress change, but feelings change. Thus Swami is in my feelings body, I am in His Sathyabody. I am in the witness state and have become Shiva. Yet, I cannot do anything as I haveno ‘I’. As Swami has no body, He takes a body of my feelings. He has I, so can make anew creation. The picture of Swami in a threatening pose shows how I was threatened;Swami now warns them. As Swami now comes with Prema Feelings, He is Prema Swami.There are many paths in a maze, showing different ways to attain the centre. This is theheart. The Viswa Brahma Garbha Kottam is the heart centre, where all paths, religions,faiths, cultures, castes join and come together. This whole world is verily a maze. Now allcome together and attain God. This is Sathya Yuga. It will be amazing.

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EPILOGUE

God and the universe are the same. Though this Universe only belongs to God,man separates all with his ‘I and mine’. The Jeeva, Shiva and Universe, the three areone and the same. It is only when this feeling arises in you that you attain CosmicConsciousness. I came here to show this. Man’s feelings create his next birth. Butthrough my Cosmic Consciousness, the seven chakras of my Kundalini opened andbegan to function; the blueprint for a new creation emerged. This is my creation. It isthrough my Cosmic Consciousness that I make a new universe. This is what I haveexplained before in the Chapter, ‘Vibhuti and Camphor’ in Prema Sai part three. Thetaste and smell of the camphor came to the vibhuti as they were in the same boxtogether. The qualities of camphor came to the vibhuti. Swami is now in my room andphysically demonstrates this Vibhuti Camphor concept. Swami said that the first soundof the Veda, ‘Agni Meelay’, came as my form. Every man is only Brahman . Each manis verily a walking Veda. There are not only four Vedas, but each man is a walkingVeda. It is not only man, but the animals, birds, plants, trees, mountains all are Vedas!Thus the Vedas are the Pratyaksha Pramana, the scriptural proof. Everything isBrahman. I came here to show this. This New creation shows this. Everything in thecreation is only Sathya Sai.

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List of Current Publications

1. Liberation Here Itself Right Now Part I2. Reincarnation of Radha as Vasantha Sai3. Radha Krishna Sangamam4. Prema Nivarana Sai5. Liberation Here Itself Right Now Part II6. Sai Gita Pravachanam7. Liberation Here Itself Right Now Part III8. Brindavan Satsang9. Bliss Bliss Bliss Part I10. Bliss Bliss Bliss Part II11. May 27 to May 2712. Miracle Maya Part I13. Gita Govindam Again Part I14. Prema Sai Premavatar Part I15. Beyond the Upanishads16. Beyond the Vedas - The Supreme Absolute

-Prema Sai Avatar Part II17. Principle of Becoming God18. The Establishment of Prema

mukthinilayam@gmail.com or svsbpt@gmail.com

51. Brilliance of a Million Suns 52. Vasantha Sai Satcharitha volume II

37. Vasantha Sai Satcharitha Part I38. Amma’s thoughts for the Day39. Letter Garland – Satcharitha Part III40. Avatar’s Secret Part I41. Avatar’s Secret Part II42. Essence of the Gita43. Vedic Principles for meditation44. Wisdom’s mine I45. Wisdom’s Mine II46. Sai Sons - Seven Chakras47. Who am I?

19. Shiva Shakthi Principle - A Declaration20. Last 7 days of God21. Sai Digest - Prema Sai Part III22. Brahma Sutra - Part I and II23. Shiva Sutra - Part I and II24. The Sathya Yuga and Karmic Law25. Autobiography of ‘I without I’26. Karmic Law Remedy27. Chaitanya28. The Task of the Avatar29. God and His Consort30. The Stupi Book31. Ten Avatars on One32. Taste and Vasana and Divine Blossoms 33. Divine Stories34. Ananda Sutra35. My Father’s Diary - Living Gita36. How the Sathya Yuga is Coming

49. Who is in Swami’s heart Part II New Bliss 50. Sacred Divine Nadis

Please contact the Sri Vasantha Sai Books & Publication

48. Who is in Swami’s Heart?4