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Richard Taylor: ON THE ORIGIN OF GOOD AND
EVIL Morality is not transcendental, but a
naturalistic reality. It originates in the fact we have desires
and what Taylor calls “felt needs” • We are CONATIVE BEINGS • If there are no desires, there are no
values & no good or evil• Compare with Hobbes? Nietszche?
Plato?
Taylor’s “4 Worlds”
Taylor is presents us with 4 worlds to support his argument that good/bad and good/evil are tied. to our being Conative, or people with “felt needs”.
• He proposes 4 worlds, gradually adding conditions to see what is necessary for good/bad and good/evil to be present in the world.
• He make some claims about rationality that we will want to examine carefully.
World One:
Imagine the world as it is, but without any living thing capable of reacting to the world
• There would be no concept of good/evil
• In fact no difference between a beautiful and a harsh world • Nothing is better or worse – it is
just a world of facts
World Two:
Imagine a world with people like ourselves… rational, intelligent and capable of perception, but these people don’t have needs, purposes or desires. [They are mechanical beings.]
• There would still be no concept of good and evil.
• QUESTION: How is rationality related to purpose? • Is rationality only true/false &
inferences as Taylor seems to suggest?
• Is rationality independent of needs?
World Three:
Add one sentient being. A being for whom “what he finds makes a difference” [definition of sentient”?]
• Now we get the notion of good and evil – but NOT the idea of moral right & wrong.
• Furthermore: Good and Evil are absolute to that person.
• And there is no sense of “moral obligation” [Why not?]
World Four:
Add another sentient being and we get moral right and wrong – Why?
• Because aims and purposes can conflict
• They both can want the same thing • But their aims and purposes can also
coincide [compare with Hobbes]
Right and Wrong are relative to rules
In order to satisfy the needs and fulfill goals for more than one person rules are needed.
• Rules = ways of behaving/”practices”
• The “rational element” is that one choice available avoids an “evil”
• Compare with Hobbes? Nietzsche? Plato?