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Richard Taylor: ON THE ORIGIN OF GOOD AND EVIL Morality is not transcendental, but a naturalistic reality. It originates in the fact we have desires and what Taylor calls “felt needs” We are CONATIVE BEINGS • If there are no desires, there are no values & no good or evil •Compare with Hobbes? Nietszche? Plato?

Richard Taylor: ON THE ORIGIN OF GOOD AND EVIL Morality is not transcendental, but a naturalistic reality. It originates in the fact we have desires and

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Page 1: Richard Taylor: ON THE ORIGIN OF GOOD AND EVIL Morality is not transcendental, but a naturalistic reality. It originates in the fact we have desires and

Richard Taylor: ON THE ORIGIN OF GOOD AND

EVIL Morality is not transcendental, but a

naturalistic reality. It originates in the fact we have desires

and what Taylor calls “felt needs” • We are CONATIVE BEINGS • If there are no desires, there are no

values & no good or evil• Compare with Hobbes? Nietszche?

Plato?

Page 2: Richard Taylor: ON THE ORIGIN OF GOOD AND EVIL Morality is not transcendental, but a naturalistic reality. It originates in the fact we have desires and

Taylor’s “4 Worlds”

Taylor is presents us with 4 worlds to support his argument that good/bad and good/evil are tied. to our being Conative, or people with “felt needs”.

• He proposes 4 worlds, gradually adding conditions to see what is necessary for good/bad and good/evil to be present in the world.

• He make some claims about rationality that we will want to examine carefully.

Page 3: Richard Taylor: ON THE ORIGIN OF GOOD AND EVIL Morality is not transcendental, but a naturalistic reality. It originates in the fact we have desires and

World One:

Imagine the world as it is, but without any living thing capable of reacting to the world

• There would be no concept of good/evil

• In fact no difference between a beautiful and a harsh world • Nothing is better or worse – it is

just a world of facts

Page 4: Richard Taylor: ON THE ORIGIN OF GOOD AND EVIL Morality is not transcendental, but a naturalistic reality. It originates in the fact we have desires and

World Two:

Imagine a world with people like ourselves… rational, intelligent and capable of perception, but these people don’t have needs, purposes or desires. [They are mechanical beings.]

• There would still be no concept of good and evil.

• QUESTION: How is rationality related to purpose? • Is rationality only true/false &

inferences as Taylor seems to suggest?

• Is rationality independent of needs?

Page 5: Richard Taylor: ON THE ORIGIN OF GOOD AND EVIL Morality is not transcendental, but a naturalistic reality. It originates in the fact we have desires and

World Three:

Add one sentient being. A being for whom “what he finds makes a difference” [definition of sentient”?]

• Now we get the notion of good and evil – but NOT the idea of moral right & wrong.

• Furthermore: Good and Evil are absolute to that person.

• And there is no sense of “moral obligation” [Why not?]

Page 6: Richard Taylor: ON THE ORIGIN OF GOOD AND EVIL Morality is not transcendental, but a naturalistic reality. It originates in the fact we have desires and

World Four:

Add another sentient being and we get moral right and wrong – Why?

• Because aims and purposes can conflict

• They both can want the same thing • But their aims and purposes can also

coincide [compare with Hobbes]

Page 7: Richard Taylor: ON THE ORIGIN OF GOOD AND EVIL Morality is not transcendental, but a naturalistic reality. It originates in the fact we have desires and

Right and Wrong are relative to rules

In order to satisfy the needs and fulfill goals for more than one person rules are needed.

• Rules = ways of behaving/”practices”

• The “rational element” is that one choice available avoids an “evil”

• Compare with Hobbes? Nietzsche? Plato?