Revelation 19

The Return of Christ

Chapter 19

Revelation

By: Michael Fronczak

Bible Study Resource Center

564 Schaeffer Dr.

Coldwater, Michigan 49036

mikefronczak@gmail.com

Copyright © 2005, 2007

Revelation 19 Two Great Suppers

Review: Babylon

The Restrainer may be “restraining” far more than we have any idea!

There will be strange things unleashed—some may already have begun, but are restrained until the Body of Christ has been removed from the scene... 2 Thes 2:3

(2 Thess 2:3) Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition;

In chapter 18, the merchants of earth and the kings lamented because of the fall of Babylon; but here, heaven is rejoicing. Babylon was the source of all religious deception and confusion; Babylon has caused the death of multitudes of God’s saints; and now Babylon has been destroyed. In fact, the fall of Babylon merits four “Alleluias” from heaven!

Following the parenthetical sections of chapters 17-18 which described the great harlot system of Babylon, chapter 19 gives us heaven’s perspective of the fall of Babylon. Heaven’s perspective stands in stark contrast to the mourning of Babylon’s lovers, and it resumes the progress and narrative of the future events of the Tribulation. With chapters 17-18 as a background, John receives new revelation concerning the return of the Lord Jesus Christ. In the first ten verses the emphasis is on what he heard in special announcements in preparation for the return of Christ. In verses 11‑21, however, the stress falls on what John sees concerning the actual return of the Lord (cf. vss. 1, 2, 5, 6 with 11, 17, 19). The return of the Lord brings to a close the Tribulation events and the wrath of God.

Let’s not miss the striking change that is seen here in contrast to the preceding chapters. We are taken from somber weeping and lamenting to joyful worship and praise, from darkness and doom to light and deliverance, from a series of woes to a series of jubilant announcements. Chapter 19 is easily divided into four sections:

1. The Hallelujah Choruses (19:1‑6)

2. The Announcement of the Marriage Supper of the Lamb (19:7‑10)

3. The Announcement of the Advent of Christ (19:11‑16)

4. The Announcement of Armageddon (19:17‑21)

McGee: Now we come to the thrilling events that concern us. In chapter 19 we turn the page to that which marks a drastic change in the tone of Revelation. The destruction of Babylon, the capital of the Beast’s kingdom, marked the end of the Great Tribulation. The somber gives way to the song. The transfer is from darkness to light, from the inky blackness of night to a white light, from dreary days of judgment to bright days of blessing. This chapter makes a definite bifurcation in the Book of Revelation and ushers in the greatest event for this earth—the second coming of Christ to the earth to establish His kingdom. It is the bridge between the Great Tribulation and the millennial kingdom that He will establish upon this earth. Great and significant events are recorded here. The two central features are the marriage supper of the Lamb and the return of Christ to the earth. One follows the other.

The hallelujahs open this chapter and the opening of hell concludes it. Two great suppers are recorded in this chapter: the marriage supper of the Lamb and the cannibalistic feast of carrion after the last part of the war of Armageddon.

The Four Hallelujahs

Revelation 19:1

And after these things I heard a great voice of much people in heaven, saying, Alleluia; Salvation, and glory, and honour, and power, unto the Lord our God:

SalvationHis deliverance

Glory

His judgment

Power

His victory

This passage (Rev. 19:1-10) is the 9th and last parenthetical passage in the book. It is inserted between the revelation of the 7th vial (Rev. 16:17-21; Rev. 18:1-24) and the second coming (Rev. 19:11-21). It reveals events in heaven just before the second coming.

[And after these things ...] Meta tauta: (4X) 4:1, 7:1, 18:1; 19:1. “After the Church things...” may be the best interpretation. Some believe however it is after the events that have taken place in verses 17 and 18.

McGee: “After these things” (Gr.:meta tauta) is an expression we first bumped into when John gave the division of the Book of Revelation in chapter 1, verse 19—literally, “the things that shall be after these things.” After what things? After the church things. Chapter 4 opened with meta tauta, and we have been meta tautaing ever since. There is a chronological progression, a sequence of events. Now we will see what will take place after the Great Tribulation. It is recorded in this chapter: the coming of Christ to the earth. He is the only One who can end the Tribulation. And so this is the last occurrence of the expression meta tauta.

“A great voice of a great multitude.” In the worship scenes of chapters 5–7 we saw the elders, the church, and the uncounted numbers of angels and created intelligences all worshiping God. Now a great number of tribulation saints has been added to the chorus, and they are going to sing. This is something quite marvelous. This is the first time they have been able to utter the great note of praise of the Old Testament—Hallelujah! This word occurs four times in the first six verses. This is its only occurrence in the New Testament. It is reserved for the final victory. It is interesting to note that hallelujah occurs frequently in the Book of Psalms. It means “praise the Lord.” It appears in frequent succession in Psalms 146–150. In fact, Psalm 150 is a mighty crescendo of praise. Hallelujah is a fitting note of praise at this juncture in the Book of Revelation. The Great Tribulation is over. Jesus is coming. The church is to be united with Christ in marriage. Hallelujah! Let’s sing it, my friend! Every year I love to hear Handel’s Messiah being sung, but regardless of what choir sings it, they don’t even touch the rim of the great Hallelujah of this future day. Psalm 104:35 puts it this way: “Let the sinners be consumed out of the earth, and let the wicked be no more. Bless thou the Lord, O my soul. Praise … the Lord”—that is, Hallelujah! Hallelujah because God is coming to judge, and the wicked are going to be removed from the earth. Hallelujah is an expletive of praise as the final phase of salvation is coming to pass. This is something that Paul talked about in Romans 8:18–23: “For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us. For the earnest expectation of the creature waiteth for the manifestation of the sons of God. For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope, Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God. For we know that the whole creation groaneth and travaileth in pain together until now. And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body.”

My friend, this is that great day which is coming. The earth will be released from the bondage of sin. In the meantime it groans. Go down to the seashore and listen to the waves. One summer I slept by the Atlantic Ocean in a place at Virginia Beach. Every night I was put to sleep by the breaking of the waves on the shore. But the waves were sobbing, as it were, sobbing out their sorrow. Go up in the mountains and listen at night to the wind going through the pine trees. There is not a soprano in all of those pine trees, nor is there a redwood that can sing soprano. Their sounds are all subdued, quiet groans as they await the coming of that great day upon the earth.

And we groan. I don’t know about you, but I groan. When I was a young man and built my home in Southern California, I used to come bounding down the stairs. Now when I come down the stairs, I groan with every step. My wife says, “You ought not to groan.” I tell her that groaning is scriptural. We groan within these bodies, as the Scripture says. I’m all for groaning while we are here. But one day the groaning will be changed to hallelujahs, and that is what John is talking about here.

[much people in heaven] Interesting statement. The fact that "much people" are in heaven here shows they have been caught up in time for the marriage of the Lamb. This contradicts the theory of no rapture of saints to heaven, as well as the theory that the marriage supper of the Lamb will be held in the air after Christ raptures the saints (1 Thes. 4:16-17). At the rapture the saints will go immediately to heaven where they will remain during the last 7 years of this age and during the tribulation (Ephes. 5:27; Col. 3:4; 1 Thes. 3:13; note, Rev. 4:1; 2 Thes. 2:7-8, notes).

[Alleluia] is the Greek form of the Hebrew Hallelujah: (4X) only occurrences in NT are here in Revelation = “Praise Yahweh.” It occurs 24X in Psalms (Ps 146-150). First use: 1 Chr 16:4 (Hebrew) to celebrate the ark of God in the midst of Zion. Sung for three reasons: God has judged His enemies (19:1-4); God is reigning (19:5-6); The Bride is ready (19:7-10). Rom 8:18-23!

“Hallelujah” is frequent in the Psalms (cf. Psalm 146-150), a strong command to praise the Lord (a piel—it is the strongest possible command, probably originally uttered by the inspired Levite musicians summoning their hearers to worship); it was appropriate in all worship, especially in praising God for his magnificent acts (e.g., after deliverance—3 Macc. 7:13, see glossary entry for 3 Macc.; or in end-time Jerusalem—Tobit 13:18). It functioned as a call to worship in the temple, and so functions in the heavenly courts of worship (Rev. 19:1, 3, 6; cf. Rev. 19:5).

allelouïa, (Gr239) al-lay-loo'-ee-ah; of Hebrew origin [imperative of Hebrew 1984 (halal) and Hebrew 3050 (Yahh)]; praise ye Jah!, an adoring exclamation :- alleluiah. “praise Yahweh,” or “praise the Lord”.

The first aspect of praise consists of the declaration that “salvation and glory and power belong to our God.” Note the “our” in “our God.” Those giving praise had rejected the god of this world and his false messiah, and by faith had accepted the Lord as their God and Savior. For this many had died a martyr’s death, but to their God, who is our God through Jesus Christ, belongs all true deliverance, glory, and power. The apparent successes and victories of the enemies of God over His people are purely temporal.

(Rom 8:18) For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.

Van Impe: John says, after these things. After what things? After the destruction of religious and political Babylon. Then what? Then he hears the tremendous sound of a multitude conducting a praise and testimony meeting in heaven. Probably led by the martyred saints of the Tribulation hour (chapter 7, verse 9), this group eventually includes all the redeemed in glory. They are rejoicing because (1) evil has run its course; (2) the Tribulation hour is concluding; (3) Christ is preparing to return with His saints; (4) the armies of the world are about to be demolished; (5) swords will then be remade into plowshares and spears into pruninghooks (see Isaiah 2:4); and (6) Christ will soon >establish His millennial kingdom upon the earth. Such "good news" would make anyone shout, "Amen! Praise the Lord!"

The reason this praise is directed to One whose attributes are: (1) salvation, (2) glory, (3) honour, and (4) power is revealed in the next verse.

Chuck Smith: The judgment of the earth, as far as God's wrath being poured out, has been completed on Babylon. We have one final little battle here to take place in chapter nineteen. The vials have all now been dispensed upon the earth of the judgment and the wrath of God. Now, the time has come for the Lord Jesus Christ Himself to return in power and great glory and establish God's kingdom upon the earth. And because of this there is great rejoicing in heaven. That great multitude, I expect personally to be a part of that multitude. I expect to be there in that heavenly scene declaring, "Alleluia, salvation and glory and honor and power unto the Lord our God."

Revelation 19:2

For true and righteous are his judgments: for he hath judged the great whore, which did corrupt the earth with her fornication, and hath avenged the blood of his servants at her hand.

[the great whore] The Dragon Lady again. The lady that rides the beast. “Rejoice over her” was commanded when she fell (18:20). This section is a response to that command.

[hath avenged] Believers are forbidden to avenge themselves.

(Rom 12:19) Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord.

God’s perfect and holy character, His perfect righteousness and justice, cannot act unfairly or unjustly. He has perfect knowledge (omniscience) and, therefore, He has all the facts so that all His judgments are in accord with the truth. There is no hearsay evidence in the court of God. In this case, the ground of God’s judgment demonstrated in the fall of Babylon was the immorality by which the great harlot seduced and corrupted the earth.

A further reason for the righteousness of God’s judgments is that He does not allow His people who suffered unjustly under the harlot to go unavenged. He will avenge the wrong that was done to them. Sometimes in this age there appears to be no justice, but this cannot and will not always be the case because of the character of God. The word “avenged” is the Greek ekdikeo„, an intensive compound verb and may suggest a complete rendering of justice to avenge His people.

Chuck Smith: All the way through we have had this affirmation that the judgments of God are true and righteous. And I think that this has been declared all the way through, because this is one of the areas that Satan constantly challenges concerning God, the fairness of God's judgments when he deals and meats out His judgments upon man. There are always those who are ready to challenge the fairness of it. There are always those that say, "What about the people that haven't heard? What about little babies?" and so forth. God is going to be fair and just. This is the declaration that is made all through the period of judgment, "true and righteous are thy judgments, O Lord".

The concept that Satan brought to Eve in the Garden of Eden was that God was not fair, that God was trying to hold her back from something that was beneficial, that God was somehow trying to protect Himself. He had His own self interest at heart when He told Eve not to eat of the tree. That God is holding back something good and He really isn't fair to you was the insinuation behind Satan's remarks. All the way along the fairness of God's judgment has been challenged.

I don't know what God is going to do in a lot of cases. I do know that whatever He does will be absolutely fair. "True and righteous are thy judgments, O Lord." Never worry about the righteousness of God's judgments. You can be worried about the righteousness of my judgments. I sometimes make snap judgments. I sometimes judge without having all the facts in hand, and so my judgments are often wrong. And I have to apologize sometimes for my judgments. That is something that God will never have to do, apologize. It will never happen. "True and righteous are thy judgments, O Lord."

That is spiritually in chapter seventeen, that great religious system that corrupted the earth. Who was it; Marx, that said, "Religion is the opium of the people?" I agree one hundred percent. I think that religion is a tremendous curse upon the earth. I have a hard time stomaching religious people. I believe that religion is vastly different from Christianity. I believe that religion is man's endeavor to reach God. And it is the various ways by which men are attempting to reach God. Christianity teaches that God is reaching down to man; exactly the opposite of religious thoughts, man trying to reach God.

In Christianity you have a God that is reaching out to man. That is why religions fail. You can't start with a finite base and reach to infinity. That is why Christianity is successful. It is no problem for the infinite God to reach to finite man. Religions tell you that you have to do certain things in order to please God. You have to accomplish certain works in order to be accepted by God. Christianity tells you that your righteousness is as filthy rags. You just have to come on the basis of God's grace and love for you and cast yourself upon His mercy, but that God is merciful. But there is really no good work that you can offer to God that would be acceptable in His sight, but He will accept you just as you are if you will just cast yourself upon His mercy and just ask for His mercy and grace. "Whoever comes to me I will in no wise cast out" (John 6:37).

So, the great religious system, spiritual fornication is that endeavor to worship God in an unprescribed way. How does God tell us to worship Him? "God is a spirit and they that worship Him must worship Him in spirit and in truth" (John 4:24). And if you try to worship God in an unprescribed way, setting up little idols or whatever, which God has forbidden, that is spiritual fornication. That is worship of God in unprescribed ways. That is religion. That is letting religion enter in. God wants a loving relationship, not religion. He doesn't want you to be religious. He wants you to have a relationship with Him, a loving relationship, not a legal relationship.

So, God has judged the false religious system that corrupted the earth with her spiritual fornication.

Jesus found Himself at opposition with the religious forces of His day and it was the religious people who prompted the crucifixion of Jesus Christ. It was the religious leaders that insisted that the Roman government put Him to death. Jesus Christ was a threat to the religious leaders as He would be to all religious leaders. He is a threat to them, because He tells you, you don't have to be religious to be accepted by God. God loves you and receives you just as you are on the basis of His grace, love and mercy. So, Jesus was at odds with the religious leaders of His day and they are the ones that prompted His crucifixion. It was the religious leaders that prompted the persecution against the church in its beginning and throughout history.

There is even at the present time, one of the leaders of the YWAM program who has been charged in Greece with a charge of proselytizing, because he gave a Bible to a Greek sixteen-year old boy, and he has been charged in the Greek courts with proselytizing. And of course, this proselytizing law was prompted by the Greek Orthodox Church, and he has been sentenced to spend three and a half years in jail in Greece. He is an American citizen and his base is in Sunland, California. He is in charge of the Anastausus Ship, but he is facing a jail sentence of three and a half years in Greece because He gave a Bible to a sixteen-year old Greek boy and the boy accepted Jesus Christ as His Savior. Now, this law that has the backing of the Greek Orthodox Church, or it was instituted because of the Greek Orthodox Church against proselytization, is the law that they used to charge him.

In Egypt it is a capital offense to lead a Muslim to a faith in Jesus Christ. One of our pastors, Imad, spent some time in the Egyptian jail. He was a medical doctor there. He had a great desire to bring his brothers, Egyptian brothers to the knowledge of Jesus Christ. He wrote several tracts and was instrumental in leading several Muslims from their religion to a real relationship with God in Jesus Christ. And as a result was thrown in jail in Egypt and was then released because of the family influence, and told to get out of the country for his own welfare or he would be put to death if he stayed. So, he is one of our pastors here, but that is what religion does. Religion is threatened by life, by spiritual life.

So, God has judged that religious system and has avenged the blood of His servants at her hands. A lot of the persecution against the Christian has come from religion, religious leaders.

Revelation 19:3

And again they said, Alleluia. And her smoke rose up for ever and ever.

[for ever and ever] That’s a long time.

[smoke rose up for ever and ever] This quotation is from the description of the fall of Edom’s leading city in Isaiah 34:10 but naturally applied to all cities that practiced the same wickedness, including the world system (cf. Isaiah 66:24). (The application from city to society or world would have been as natural in the first century as application from one city to another; philosophers often viewed the whole state as a macrocity.) This language of smoking ruins was natural war imagery, and as an eternal devastation it is also repeated in the Sibylline Oracles.

(Isa 34:9-10) 9And the streams thereof shall be turned into pitch, and the dust thereof into brimstone, and the land thereof shall become burning pitch. 10It shall not be quenched night nor day; the smoke thereof shall go up for ever: from generation to generation it shall lie waste; none shall pass through it for ever and ever.

God’s throne and altar are related to His judgments; cf. v.3 with Rev 14:10-11; v.4 with Rev 5:6-10.

Tim LeHaye: No wonder there is rejoicing in heaven at the realization that never again will Satan’s religious, commercial, or political systems be permitted to lead men astray.

Van Impe: The refrain is repeated as God's people acknowledge the fact that Babylon's doom is eternal. Never again will religious or political alliances bring men into bondage. Never again will man be duped, deluded, and destroyed through pompous ceremonialism. No, Babylon's smoke ascends up for the ages of ages-forever and forever!

Revelation 19:4

And the four and twenty elders and the four beasts fell down and worshipped God that sat on the throne, saying, Amen; Alleluia.

This is the last appearance of the 24 elders. They in effect become the Bride. The unique “Amen” speaks volumes: “verily, verily...” Amen is like verily verily = truly.

The Old Testament pictures God enthroned both in heaven and above the cherubim on the ark in his temple; given the derivation of the four living creatures from Isaiah 6 and Ezekiel 1, the image may again be one of a heavenly temple as well as of a throne room.

God, with His great power and steadfast love for us, sits permanently on the throne. And, as the One who sits on the throne in heaven, we ought to humbly submit to Him and give Him the throne of our hearts. But too often we are like the world, we want to usurp God’s right to rule, but when we do, it is always our own loss.

Van Impe: At this point the twenty-four elders (those we observed casting their trophies or crowns at Jesus' feet following the Rapture and Judgment Seat of Christ in chapter 4) join the praise session. The world system that so harassed and persecuted them has finally been judged. The four beasts (identified as cherubim and seraphim in chapter 4) also lend their voices in glorifying God. They are rejoicing over the fact that they did not follow Lucifer, the head angel, as so many of their group did when he rebelled against the Almighty (see Isaiah 14:12-14). Now they are eternally secure, whereas the fallen angels are everlastingly damned.

McGee: It is interesting to note that at the conclusion of all these judgments, those in heaven, who have more perfect knowledge than you and I have, are able to say that God’s judgments are true and right. If you don’t think what God is doing is right, it is because you, not God, are wrong. Your thinking is incomplete, of course, as mine is. God will be righteous in judging the great harlot. This is interesting because when we read about the judgment of the great harlot, representing the apostate church which went into the Tribulation, it says that the kings of the earth and the Antichrist destroyed the harlot. Yet here we are told that it was God who judged it. You see, God uses different instruments, and He will even use the Devil to accomplish His purpose. Those in heaven are saying, “True and righteous are his judgments,” because the apostate church deserved to be destroyed; it had made martyrs of many of God’s children.

In these verses we find a picture of the church in heaven saying, “Hallelujah.” They say it twice. Why? As long as the imposter of the true church, the great harlot, is on the earth, the marriage of the Lamb will not take place in heaven. The anti-church is disposed of first, which makes way for the marriage of the Lamb. I assume that the marriage of the Lamb takes place in heaven sometime during the midst of the Tribulation which is going on upon the earth.

“He hath avenged the blood of his servants at her hand.” You see, believers are forbidden to avenge themselves. It is true that some of us try to do it, but the moment we do so, we forsake the walk of faith. In Romans 12:19 God says to us: “Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord.” God will take care of vengeance for you. If we have been injured, and many of us have been, we want to hit back. That is natural; it is the old nature striking out. However, we are to turn that department over to God. He doesn’t intend to let anyone get away with wrong. Vengeance is His. And He will bring judgment on this apostate system.

The twenty-four elders for the first time sing Hallelujah. The elders we believe to be the church (see Rev. 4). This is the last time the elders appear as such, for the figure changes now, and the church is to become the bride of Christ. The word church means “called out.” Here on the earth we are the church, the called-out ones, but after we leave the earth we are the bride.

Revelation 19:5

And a voice came out of the throne, saying, Praise our God, all ye his servants, and ye that fear him, both small and great.

Immediately, in response to this picture of God enthroned, the hallelujahs, and the worship of these creatures of God, a voice comes from the throne. This voice is not the Father or the Son, but only an angel because of the phrase “our God” in the next line.

The voice says, “give praise to our God.” In other words, “sing hallelujahs.” Who is to respond? All His bondservants, “you who fear Him, the small and the great.” Note that in this statement, all social and economic distinctions are transcended and removed in the worship of God by His people. Before God and in Christ, all believers, as the blood-bought possession of the Lord Jesus, are His bondservants. We are those who should have a true reverence for God through our illumination in Christ and by our equality together in Him.

This voice may be an angel encouraging the heavenly host to continue the praise session. He is the celestial cheerleader at one of heaven's most momentous and climactic hours.

Revelation 19:6

And I heard as it were the voice of a great multitude, and as the voice of many waters, and as the voice of mighty thunderings, saying, Alleluia: for the Lord God omnipotent reigneth.

Revelation, indeed, is the book of the throne (Psalm 110:1).

God is reigning (vv. 5–6). The literal translation is, “The Lord God omnipotent has begun to reign.” This does not suggest that heaven’s throne has been empty or inactive, because that is not the case. The Book of Revelation is the “book of the throne,” and the omnipotent God has indeed been accomplishing His purposes on earth. This burst of praise is an echo of Psalm 97:1—“The Lord reigneth; let the earth rejoice!”

God has been reigning on the throne of heaven, but He is now about to conquer the thrones of earth as well as the kingdom of Satan and “the beast.” In His sovereignty, He has permitted evil men and evil angels to do their worst; but now the time has come for God’s will to be done on earth as it is in heaven. Domitian was emperor of Rome when John was on Patmos, and one of his assumed titles was “Lord and God.” How significant it must have been, then, to John’s readers that he used the word alleluia four times in the first six verses of this chapter—truly, only Jehovah is worthy of worship and praise.

Where did all these people come from? The rapture must have occurred prior to this event.

There are two resurrections and they are categories not necessarily events.

Van Impe: This is the final chorus as all heaven joins together in song. The multitudinous voices resound so loudly that the roar is likened to the sound of many waters and mighty thunderings. Why not? The prayer of the ages, Thy kingdom come, uttered by millions upon millions through the centuries, is about to be answered. Thus, the exclamation: [Praise Jehovah!] for the Lord God Omnipotent [soon] reigneth.

McGee: “A voice came out of the throne, saying, Praise our God.” Notice that the call to praise comes directly from the throne of God, because the Lord Jesus Christ is preparing to take control of this world. This is truly the “Hallelujah Chorus” and the most profound paean of praise in the entire Word of God. It takes us all the way back to that covenant which God made with David in which He promised that He would raise One upon David’s throne who would rule the world. In 2 Samuel 7:16 we read: “And thine house and thy kingdom shall be established for ever before thee: thy throne shall be established for ever.”

But before Christ returns to the earth, there is going to be a wedding, and you and I, as believers, will be part of it.

JNTC: Halleluyah! Adonai, God of heaven’s armies (see 1:8), has begun his reign (or: “has become King”). God’s universal rule is a major theme of the Tanakh (Psalms 103:19, 145:13; Isaiah 2:2–4, 9:5–6(6–7), 11:6–9; Micah 4:1–4; Zechariah 14:9). On the one hand, the New Testament presents the “Kingdom” or “rulership” of God (see Mt 3:2N on “Kingdom of Heaven”) as a reality present at this moment through trusting in Yeshua the Messiah (Mt 5:3, 10; 11:11; 12:28; 25:34; 26:29; Lk 17:21; Ro 14:17; 1C 4:20; Co 1:13). On the other hand, it also describes the Kingdom as a future promise yet to be fully manifested (Mt 6:10, 7:21; Lk 22:30, 23:42; 1C 6:9–10; Ga 5:21; 2 Ke 1:11). The present verse inaugurates God’s kingly reign, although its establishment requires several stages: first is the wedding feast of the Lamb (vv. 7–9), climaxed by the return of the Messiah (vv. 11–15); then Satan must be chained (20:1–3, 7–10), judgment must take place (20:11–15), and only then does Yeshua actually rule (21:3–4, 22:3–5); compare 1C 15:23–28.

The “Hallelujah Chorus” in George F. Handel’s oratorio, The Messiah, consists of the KJV renderings of this verse and phrases from 11:15 and 19:16. Messianic prophecies from the Tanakh and other Bible verses about Yeshua constitute its entire libretto.

Revelation 19:7

Let us be glad and rejoice, and give honour to him: for the marriage of the Lamb is come, and his wife hath made herself ready.

[Let us be glad and rejoice, and give honour to him] All creatures in heaven announce:

1. The Lord God omnipotent reigneth.

2. Let us be glad and rejoice. The reasons for rejoicing are: the marriage of the Lamb is come and His wife is ready (Rev. 19:6-7)

[marriage] Greek: gamos (Gr1062), marriage feast. Translated "marriage" (Rev. 19:7-9; Matthew 22:3-9; Matthew 25:10; John 2:1-2; Hebrews 13:4) and "wedding" (Matthew 22:3-12; Luke 12:36; Luke 14:8).

The bride is ready (vv. 7–10). The bride, of course, is the church (2 Cor. 11:2; Eph. 5:22–33); and Jesus Christ, the Lamb, is the Bridegroom (John 3:29). At a wedding, it is customary to focus attention on the bride; but in this case, it is the Bridegroom who receives the honor! “Let us be glad and rejoice, and give honor to Him.”

(2 Cor 11:2) For I am jealous over you with godly jealousy: for I have espoused you to one husband, that I may present you as a chaste virgin to Christ.

The Bride

Israel? Wife of Yahweh (Isa 54:1,4); Harlot (Ezek 16:35).

Hos 2:14-23; wife from whoredoms; gifts to lovers to prevent want; bought at slave market Hosea was to love her anyway. In Hosea God builds a model for instruction.

His three children:

1. Jezreel: cast away; sowed for later harvest;

2. Lo-Ruhamah: unpitied; without mercy (1:6);

3. Lo-Ammi: not my people vs. Rom 11:1 not cast away; Hos 1:11,2:23;

Rom 9,10,11; Zech 12:10; Isa 62:5;

Divorced: Jer. 3:8,14; Hos 2:14-19; Isa 54:4-9;

Widowed: Lam 1:1; Isa 54:4.

Israel not cast away forever (Rom 11:1). The names of the children were changed (Hos 2:1, 14,15). Paul, in his definitive statement of doctrine called the Epistle to the Romans, spends three chapters hammering away on the theme that Israel is not cast away forever, but will be the path of blessing (Rom 11:11,12,15). Israel appears 73 times in the New Testament—each time referring to national Israel.

High Priest forbidden to marry a divorced or widowed woman! (Lev 21:10,13,14).

The Church (2 Cor 11:2, Chaste virgin; Eph 5:22-3).

Jesus is the Bridegoom (Jn 3:22).

The marriage of the Lamb will take place in heaven, but the marriage supper will take place upon the earth.

Hebrew Marriage

1. Betrothal (shiddukhin): the prospective groom’s traveling from his father’s house to the home of the prospective bride, paying the purchase price, and thus establishing the marriage covenant (ketubah). Usually arranged by the parents. Binding and could only be broken by a form of divorce. Any unfaithfulness during the engagement was considered adultery. The payment of a suitable dowry was also often a part of the procedure (cf. Eph. 5:25). Thus, Christ gave His own life for us as a dowry. Today all believers are legally married to Jesus Christ and through living faithfully in the Word, we are kept as pure virgins, kept from Satanic apostasy or fornication (2 Cor. 11:2; Eph. 5:25‑26 with Jam. 4:4).

2. The groom returns to his father’s house and remained separate from his bride during which time he prepared the living accommodations for his bride in or near his father’s house; Only then will the father say it’s ready and for the groom to go get the bride.

3. The groom comes for his bride at a time not known exactly to her; she lived in expectation until he surprises her on his return.

4. His return with her to the groom’s father’s house for the huppah (wedding ceremony), to consummate the marriage and to celebrate the wedding feast for the next seven days (during which the bride and groom remained closeted in her bridal chamber).

The Church is described as the virgin waiting for her bridegroom’s coming (2 Cor 11:2; also, Eph 5:22-23). The Church is “engaged” to Him even though we have not seen Him (1 Pet 1:8). One day He will return to take His bride to heaven (Jn 14:1-6; 1 Thess 4:13-18).

In Isaiah 25:6-7 God announces a great banquet for all peoples (cf. Rev. 19:7), and in Isaiah 25:8 the promise of deliverance from death. In Isaiah 25:9 God’s people celebrate their salvation, declaring, “Let us rejoice and be glad” in the salvation God had enacted on their behalf (slightly different in the LXX). The Old Testament and later Jewish literature often compared Israel to a bride wedded to God; cf. Rev. 21:2. The messianic age or world to come was also often portrayed as a banquet.

(John 14:1-3) 1Let not your heart be troubled: ye believe in God, believe also in me. 2In my Father’s house are many mansions: if it were not so, I would have told you. I go to prepare a place for you. 3And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also.

(1 Thes 4:13-18) 13But I would not have you to be ignorant, brethren, concerning them which are asleep, that ye sorrow not, even as others which have no hope. 14For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him. 15For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent them which are asleep. 16For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: 17Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord. 18Wherefore comfort one another with these words.(Isa 26:19-21) 19Thy dead men shall live, together with my dead body shall they arise. Awake and sing, ye that dwell in dust: for thy dew is as the dew of herbs, and the earth shall cast out the dead. 20Come, my people, enter thou into thy chambers, and shut thy doors about thee: hide thyself as it were for a little moment, until the indignation be overpast. 21For, behold, the LORD cometh out of his place to punish the inhabitants of the earth for their iniquity: the earth also shall disclose her blood, and shall no more cover her slain.

(Zeph 2:3) Seek ye the LORD, all ye meek of the earth, which have wrought his judgment; seek righteousness, seek meekness: it may be ye shall be hid in the day of the LORD’S anger.

In verse 7 great rejoicing and glory is given to God because “the marriage of the Lamb has come.” The word for “marriage” here is gamos. This may refer to a marriage or to a wedding feast (Matt. 22:8‑12; 25:10; John 2:1‑3; Rev. 19:9). This is not the announcement of the marriage, which has already occurred in heaven with the presentation of the bride, the church, to the groom, the Lord Jesus Christ. This occurred following the rapture. What we have here, as verse 9 makes clear, is an announcement of the wedding feast or the millennial reign of Christ.

This can now be announced and anticipated because Christ is about to return to remove all the enemies of God and unbelievers from the earth in preparing the earth for this great celebration of 1,000 years. However, for such an event the bride must be properly clothed and prepared so the groom may show off his new bride. Thus, we read, “and His bride has made herself ready.”

The bride refers to the church of Jesus Christ (1 Cor. 11:2; Eph. 5:22f). Second, we are told, “His bride makes herself ready.” This brings out the aspect of personal responsibility of individuals. There is first the responsibility in relation to salvation. To be a part of the bride, one must have believed in Christ as his or her personal Savior from sin. But the primary emphasis here relates to the issue of true spirituality which results in rewards or preparation for eternity. Men must personally and responsibly believe in Jesus Christ as their Savior, and then, as believers and as part of the bride of Christ, they must choose to walk by the Spirit of God according to the Word, by faith, so they can bear fruit or reproduce good works. This is what is meant by the statement, “makes herself ready.”

JNTC: The wedding of the Lamb (Yeshua the Messiah), and his bride or “wife” (the Body of all believers throughout history, the Messianic Community). Although in the ˓olam haba individual resurrected believers will not marry (Mt 22:30), the Messianic Community as a whole is the Bride of the Messiah. Similar imagery of the Messiah as bridegroom and the inauguration of the Kingdom as wedding is found also at Mt 22:1–14, 25:1–13; Mk 2:18–20; Yn 3:28–30; Ro 7:1–4; 1C 6:13–20; 2C 11:2 and Ep 5:25–33.

The Tanakh similarly pictures Israel as the wife of YHVH—see Isaiah 54:1–8, 62:4–5; Jeremiah 31:31(32); Ezekiel 16; and the whole book of Hosea, especially chapters 1–3. Midrash Rabbah to Song of Songs 4:10 names ten places in the Tanakh which speak of Israel directly or allegorically as a bride.

Arnold Fruchtenbaum, a Jewish believing scholar whose theology might be categorized as a modified Dispensationalism, distinguishes radically between the “wife of Jehovah,” Israel, and the “bride of the Messiah,” the Messianic Community; see his commentary on Revelation called The Footsteps of the Messiah, Appendix III (“The Wife of Jehovah and the Bride of Christ”).

My view is that the distinction between the Church and the Jewish people is less sharp and more subtle than Dispensationalism has generally depicted it (see Ro 11:23–24&N), and that Yeshua the Messiah sometimes represents and sometimes is intimately identified with the Jewish people (see Mt 2:15&N). For these reasons I see no significant substantive distinction to be made between the bride of the Messiah and the wife of YHVH. Rather, the Bible employs a variety of metaphors to express the future intimacy of God with his people; different ones are used at 21:2–3, 22:3–5.

Revelation 19:8

And to her was granted that she should be arrayed in fine linen, clean and white: for the fine linen is the righteousness of saints.

Granted, not earned (cf. Ps 45) it is a gift.

But this is not the whole picture; there is also the divine side. This is brought out in the next statement of verse 8, “and it was given to her to clothe herself…”

The words “was given to her” focuses our attention on God’s grace and refers, I believe, to two phases of His grace to all believers who make up the bride of Christ.

First, it refers to those gifts Christ has given to the church which enable believers to produce good works for God and to glorify Him. Our Lord declared that, “… apart from Me you can do nothing” (John 15:5‑6). So He also said, “Abide in Me, and I in you. As the branch cannot bear fruit of itself, unless it abides in the vine, so neither can you, unless you abide in Me. I am the vine, you are the branches; he who abides in Me, and I in him, he bears much fruit.” As a branch has no capacity for fruit bearing in itself, but must abide in the vine, so men have no spiritual capacity apart from Jesus Christ and a life of abiding in Him. For this abiding life, our Lord has given us many spiritual assets; we are blessed with every spiritual blessing in Christ (Eph. 1:3). Fruitfulness, then, is dependent upon using, by faith, these spiritual blessings which our Lord has given us to make ourselves ready (cf. John 15:7‑8; Phil. 1:12‑13; Eph. 6:10‑13).

Second, “was given to her” also refers to the reward the Lord will give for faithful service or the righteous deeds done in the power of the Holy Spirit. The reward is a beautiful wedding garment to be worn at the wedding feast. This is clearly spelled out in the next words of our text, “… to clothe herself in fine linen, bright and clean; for the fine linen is the righteous acts of the saints.”

In Scripture, a garment or clothing often stands for righteousness. It is a symbol of righteousness and declares the character and spiritual condition of a person’s life. Biblically speaking, the garment of righteousness is portrayed in three specific ways as brought out by two specific Greek words.

(1) There is the self righteousness of man which falls short of the perfect righteousness (glory) of God. This is the best that moral or religious man can do under the law, and this God must reject (cf. Isa. 64:6; John 6:63; Rom. 3:9‑28; 8:2‑4; Phil. 3:6‑8 with Rom. 10:1-3).

(2) Then, there is the garment of salvation, the imputed righteousness of God given to all believers which gives them a righteous standing before God. The result is they are clothed in the righteousness of Christ (cf. 2 Cor. 5:19, 21; Phil. 3:9). Numbers one and two are both represented by the Greek word dikaiosune„.

(3) But, there is also a third, the beautiful wedding garment described here as white, bright, and clean. This symbolizes the righteous deeds, the works of godliness and goodness, produced by the Holy Spirit as believers reckon the flesh dead and walk by the power of the indwelling Holy Spirit (Rom. 6:4f; Gal. 5:5, 16, 22‑23). This is represented by the Greek word used in 19:8; the word is dikaio„ma. Words ending in ma usually look at the result of action. This word, therefore, refers to a concrete expression of righteousness, the expression and result of abiding in Jesus Christ; this is the result of using the divine operating assets the Lord Jesus gives us in preparation for the wedding feast, as well as for all eternity.

In essence then, the church age is not only the betrothal stage, but a time where the bride is preparing her trousseau for the marriage supper of the Lamb.

Van Impe: At the hour of Christ's return to earth with His bride (the Church), His honeymoon is launched for 1,000 years. These verses are further proof that the Rapture is a pre-Tribulational event. The marriage of the Lamb takes place in heaven, not on earth. The Bride prepares herself at the Judgment Seat of Christ (which also takes place in heaven) before the wedding. These are time-consuming events. Then she returns with her lover-the Lord Jesus Christ-from heaven.

The Saviour is the Bridegroom because He is the Lamb of God, [who] taketh away the sin of the world (John 1:29). The marriage partners at this glorious event include the Lamb (Christ) and His bride (the Church). Question: Where have they been during the Tribulation hour depicted in chapters 6 through 18? The answer: Heaven! You see, the Church was raptured in Revelation 4:1 and has not been mentioned again until this point-the time of preparation for the wedding.

During the seven years that earth dwellers suffered judgment from heaven, the Bride was being investigated in heaven, for 2 Corinthians 5:10 states: We must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad. Second Corinthians 11:2 continues: For I am jealous over you with godly jealousy: for I have espoused you to one husband, that I may present you as a chaste [pure] virgin to Christ. For many who were unfaithful to Christ during the engagement period (their years of service upon earth), this will be a time of humiliation (see 1 John 2:28).

Since we are then betrothed or engaged to Christ from the time of our conversion until the moment of the Rapture. God commands that we live consistently holy lives (see 1 Peter 1:16). Then, immediately after we are called home in the "twinkling of an eye," the pre-marital examination concerning our faithfulness as His sweetheart begins. Today's signs definitely indicate that the hour is near. Our next appointment has been scheduled. How heartbreaking the report should the Bridegroom say, "I have discovered a problem." Child of God-don't be among the losers-live victoriously!

In preparation for the marriage ceremony itself, every believer will be attired in the wedding garment he made upon earth. The material will be composed of the good works remaining after the Judgment Seat has occurred. Someone may ask, "Doesn't the Bible teach that believers are clothed in the righteousness of Christ?" Definitely (see 2 Corinthians 5:2 1). This is how one becomes a Christian in the first place. However, the word righteousness in the original Greek of verse 8 is not singular-(righteousness based upon Christ's work) but plural-(righteousnesses based upon the believer's life and deeds upon earth). At the judgment seat of Christ (2 Corinthians 5:10), every work-good or bad-will be investigated. Then those works will be placed in the fires of testing (see 1 Corinthians 3:13). At that time if any man's work abide which he hath built thereupon, he shall receive a reward. If any man's work shall be burned, he shall suffer loss [of rewards]: but he himself shall be saved; yet so as by fire [by the skin of his teeth] (1 Corinthians 3:14,15).

The two texts just referenced describe the preparation of the bride of Christ (all Christians) for the wedding (the marriage of the Lamb). Clearly, the wedding gown is composed of the believers' righteousnesses (good works) performed on earth in honor of the lover of her soul. When this great moment arrives-undoubtedly soon, yes, perhaps today-what will you have? What will your wedding garment picture? Oh, I plead with you to live for Christ. Give Him your very best and all that you have. If you do, your rewards will be great, your joy complete, and your heavenly entrance abundant (see 2 Peter 1:11).

McGee: This will be the most thrilling experience that believers will ever have. The church—that is, the body of believers all the way from Pentecost to the Rapture—will be presented now to Christ as a bride for a marriage. The marriage takes place in heaven, and this is a heavenly scene throughout.

In Ephesians 5 the apostle Paul speaks about the husband and wife relationship when both are believers. By the way, he is speaking of those who are filled with the Spirit and of the relationships that flow from it. You cannot have a Christian home without a Spirit-filled husband and a Spirit-filled wife. In fact, I do not believe you can know what real love is until both marriage partners are believers. Notice Paul’s instructions: “Husbands, love your wives, even as Christ also loved the church, and gave himself for it; That he might sanctify and cleanse it with the washing of water by the word, That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish” (Eph. 5:25–27). This is the picture of the relationship of Christ and the church.

We are living in a day of “new” morality. Our contemporary society is drenched with sex. This generation knows a great deal about sex. I watched a young couple in Palm Springs one day, and I felt sorry for the boy and the girl. They were necking like nobody’s business, right in public. I thought to myself, What do they really know about love? Why, they know nothing about what it means for a man to love a woman and a woman to love a man. I am afraid there are many Christians who don’t know much about love either. Husbands, do you remember the first time you looked at your wife? Do you remember when you were joined in marriage and she became yours? Wasn’t that a thrilling moment for you? Wives, do you remember when you first looked at that ugly old boy you married and thought he was so handsome? When he put his arms around you, wasn’t that a thrilling moment? Well, Ephesians 5:25–27 is a picture of that day when Christ is going to draw us to Himself, cleansed and purified. Young lady and young man, that is the reason in this day of “new” morality that you should bring purity to your marriage. God have mercy on some of you fellows who are married to second-hand girls. Don’t get them at the second-hand store; get them brand new. It is much better that way.

“The marriage of the Lamb is come.” Marriage is a marvelous picture of the joining together of Christ and the church. Notice that the Old Testament saints are not included—only the believers during the church age are included. Even John the Baptist designated himself as only a friend of the Bridegroom. He said, “He that hath the bride is the bridegroom …” (John 3:29). The bride occupies a unique relationship with Christ. You see, Christ loved the church and gave Himself for it. Remember what He said in His High Priestly Prayer: “I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me. Father, I will that they also, whom thou hast given me, be with me where I am; that they may behold my glory, which thou hast given me: for thou lovedst me before the foundation of the world. O righteous Father, the world hath not known thee: but I have known thee, and these have known that thou hast sent me. And I have declared unto them thy name, and will declare it: that the love wherewith thou hast loved me may be in them, and I in them” (John 17:23–26).

The thing that is so wonderful is that we are going to know Christ—really know Him—for the first time.

“The fine linen is the righteous acts of the saints.” The wedding gown of the church is the righteous acts of the saints. This is a difficult concept to accept, because it is impossible for us to stand before Christ in our own righteousness. Paul wrote of this: “And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith” (Phil. 3:9). You see, by faith we can trust Christ—not only for the forgiveness of sins but for the impartation to us of His own righteousness. Then why does John say that the wedding garment is the righteous acts of the saints? Well, the wedding gown will be used only once, but we will be clothed in the righteousness of Christ throughout eternity. We as believers will appear before the judgment seat of Christ, not to be judged for our sins in reference to salvation, but for rewards. Through the ages believers have been performing righteous acts which have been accumulating to adorn the wedding gown. By the way, what are you doing to adorn that wedding gown? What are you doing for the Lord today?

Again let me quote Paul: “Now if any man build upon this foundation [which is Christ] gold, silver, precious stones, wood, hay, stubble; Every man’s work shall be made manifest: for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man’s work of what sort it is. If any man’s work abide which he hath built thereupon, he shall receive a reward” (1 Cor. 3:12–14). Gold, silver, and precious stones will survive the fire; wood, hay, and stubble will go up in smoke. Therefore the good works are the wedding garment of the church. “For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them” (Eph. 2:10).

After the wedding, the wedding dress is laid aside. We have already seen that the elders placed their crowns at the feet of the Lamb, proclaiming that He alone is worthy. The church will reveal His glory: “That in the ages to come he might shew the exceeding riches of his grace in his kindness toward us through Christ Jesus” (Eph. 2:7). We will be on display—sinners saved from hell, if you please, in heaven now. We have no right to heaven and would not go there except for the righteousness of Christ and the fact that we belong to Him. The relationship of Christ and the church is intimate, it is different, and it is delightful. No other creatures will enjoy such sweetness.

Revelation 19:9

And he saith unto me, Write, Blessed are they which are called unto the marriage supper of the Lamb. And he saith unto me, These are the true sayings of God.

[marriage supper of the Lamb] The marriage feast of the Lamb is mentioned only in Rev. 19:7,9. All we know about it is revealed here. Some use Psalm 45; Matthew 22; Matthew 25:1-13; etc. for additional information on the marriage supper of the Lamb, but there is no definite connection between these scriptures and Rev. 19:7 and Rev. 19:9. See notes on these scriptures.

[Blessed] The fourth of the seven beatitudes of Rev; cf. 1:3; 14:13; 16:15; 20:6; 22:7, 14.

Bridegroom: Mt 9:15; 22:1-13; 2 Cor 11:2; Eph 5:23-32.

John the Baptist: Friend of Bridegroom, not the Bride (Jn 3:29; Lk 16:16; Mt 11:11-13. Starts to show design of this wedding. John represents O.T. saints. He is the best man.

Banquet: Isa 25:6-10; 26:1-4,19; cf. Lk 22:15,16; Mt 26:39. Who are the “Guests?” [Mt 22 & Lk 14: these include the church; however, the Bride is not in view.]

Bride enjoys a unique relationship (cf. Jn 17:23-26). Virgins of Mt 25:1-13 are not the bride.

Verse 9 has reference to the custom of inviting guests to the wedding feast as seen in Matthew 22 and 25. Verse 9 is a beatitude, a pronouncement of blessing upon those invited. John was first told, “Write, blessed are those who are invited to the marriage supper of the Lamb.” First, this is the pronouncement of blessing and happiness to those who are invited because the millennium will be the most blessed time in the history of the earth. It will be an unprecedented time of blessing just as the Tribulation was an unprecedented time of misery. It will be a time worth waiting for and worth suffering for.

Second, all men are invited, both Jews and Gentiles, but to enter and be a part one must accept the invitation and come with the right wedding garment, the dikaiosune„, clothed in the righteousness of Jesus Christ. This means one must first accept the invitation to believe on the Lord Jesus Christ (John 1:12; 3:3, 16; Rom. 3:21‑22; 4:5; Matt. 22:8‑13). Not only will the bride have her trousseau, but every guest must have on a wedding robe, a garment of righteousness, in order to be a part of the marriage feast or the millennial reign of the Savior. These guests are friends of the bridegroom (John 3:29).

Next, in verse 9 John is told, “these are true words of God.” In the Greek text, the word “true” is emphatic, further stressing the element of the veracity of this event. This underscores the absolute certainty of this beatitude.

Many scholars suggest that the Old Testament saints apparently are not in view.

Believers of the Old Testament era and the Tribulation.

These distinctions are maintained in the Kingdom Age, but disappear in the eternal state..

Some see this differently: they see Israel and the Church combined here. Israel is also figured in Hos 2:14-23; Isa 62:5. There are some outstanding scholars (Barnhouse, et al.) who suggest that both are in view. They certainly appear to be combined ultimately in the New Jerusalem in Chapters 21 and 22.

One of the false interpretations that has plagued the church is the concept that God treats all saints exactly alike. Instead, a literal interpretation of the Bible distinguishes different groups of saints, and here the bride is distinguished from those who are invited to the wedding supper. Instead of treating all alike, God indeed has a program for Israel as a nation and also for those in Israel who are saved. He also has a program for Gentiles in the Old Testament who come to faith in God. And in the New Testament He has a program for the church as still a different group of saints. Again in the Book of Revelation the Tribulation saints are distinguished from other previous groups. It is not so much a question of difference in blessings as it is that God has a program designed for each group of saints, which corresponds to their particular relationship to His overall program. Here the church, described as a bride, will be attended by angels and by saints who are distinct from the bride.

Van Impe: This verse discloses the fact that the marriage of the Lamb will include a reception with many guests invited. Please note that the Bride and the Bridegroom are never guests. They are the ones for whom the ceremony is performed. Who, then, are those in attendance at the Marriage Supper? The guests include all believers up to Pentecost as well as the Tribulation saints. John-the disciple Jesus loved (see John 19:26) and the one who wrote the Book of Revelation-said, He that hath the bride is the bridegroom: but the friend of the bridegroom, which standeth and heareth him, rejoiceth greatly because of the bridegroom's voice: this my joy therefore is fulfilled (John 3:29). No wonder our text states: Blessed [or happy] are they which are called unto the marriage supper of the Lamb.

The bride is composed of all believers who become members of the body of Christ from the Day of Pentecost until the Rapture. Now we find that the guests are those who trusted in the Lord either prior to Pentecost or following the Rapture. Since the marriage takes place in heaven, and the Old Testament and Tribulation believers are part of the earthly group, their only hope of participating in this event of the ages is that the wedding reception and Marriage Supper take place on earth. This is exactly what happens.

The fact that the marriage takes place in heaven and the supper occurs on earth is beautifully portrayed by the parable of the ten virgins: Then shall the kingdom of heaven be likened unto ten virgins, which took their lamps, and went forth to meet the bridegroom. And five of them were wise, and five were foolish. They that were foolish took their lamps, and took no oil with them: But the wise took oil in their vessels with their lamps. While the bridegroom tarried, they all slumbered and slept. And at midnight there was a cry made, Behold, the bridegroom cometh; go ye out to meet him. Then all those virgins arose, and trimmed their lamps. And the foolish said unto the wise, Give us of your oil; for our lamps are gone out. But the wise answered, saying, Not so; lest there be not enough for us and you: but go ye rather to them that sell, and buy for yourselves. And while they went to buy, the bridegroom came; and they that were ready went in with him to the marriage: and the door was shut. Afterward came also the other virgins, saying, Lord, Lord, open to us. But he answered and said, Verily I say unto you, I know you not. Watch therefore, for ye know neither the day nor the hour wherein the Son of man cometh (Matthew 25:1-13).

Notice that verse 6 of the above text states: Behold, the bridegroom cometh; go ye out to meet him. The reason the emphasis is on the Bridegroom instead of the Bride is because the Lord Jesus is all in -all. Even John says, Let us be glad and rejoice, and -give honour to him: for the marriage of the Lamb is come (Revelation 19:7). Believers-members of the Bride-ought always to remember that the glory is His. He redeemed us. We would be nothing were it not for Jesus. These texts, then, explain the marriage, the supper, the guests, and the location.

Chuck Smith: Now the Lord in the end here is really putting a lot of emphasis upon the fact that these are true sayings. Over and over we will find this repeated as we approach the end of the book, these are the true sayings of God. You can believe this. You can trust in this that these are the true sayings of God.

It is interesting to me how that God took such pains to protect the innocency of Jesus Christ at the crucifixion. Judas returned the money to the priests saying, "I betrayed innocent blood" (Matthew 27:4). Pilate said, "I find no fault in Him. I have examined Him. I find no fault in Him" (Luke 23:14). The thief said, "We are here because we deserve to be here, but this man has done nothing amiss"(Luke 23:41). God is making sure that you know that Jesus is innocent as He hangs there on the cross. It is not for His crime or guilt. It is for your sin that He is dying.

Now, as the Lord closes out His revelation to man, and as He begins to talk to us about the glories of this coming age, the marriage supper of the lamb. Blessed are those that are called to be a part in this. These are the true sayings of God. You can believe this. You can trust in this.

Revelation 19:10

And I fell at his feet to worship him. And he said unto me, See thou do it not: I am thy fellowservant, and of thy brethren that have the testimony of Jesus: worship God: for the testimony of Jesus is the spirit of prophecy.

[See thou do it not] “Hora me”: two staccato words in the Greek. This angel was not about to be ensnared as was Lucifer in Isa 14. Lucifer wanted to be worshiped.

Worshipping angels was wrong (Col 2:18) and John knew this. The angel was only a servant of God (Heb 1:14) and we do not worship servants (Acts 10:25-26). John was overwhelmed; and he even repeats this later (22:8-9)! He became a little unglued.

It is thought by some scholars that this angel was actually an Old Testament Saint, “a fellowservant, and of thy brethren”. Because of the Greek and Hebrew language some feel it may have been Malachi. This may be why John fell at his feet to worship him because of who he was, and not that he was an angel.

Jesus permits worship: Simon Peter (Lk 5:8); Thomas (Jn 20:28); and Joshua (Josh 5:13-15), etc.

Jesus allows Himself to be worshiped in the Old and New Testaments.

“The volume of the book is written of me.” Psalm 40:7.

[testimony of Jesus] This is an interesting idea. Among other things, Jesus predicted that he would die, be buried, be raised from the dead, and come again. His predictions are his testimony and also prophecy. Everything he predicted is prophecy. Many people do not understand this. They want to throw out or discard prophecy in the Bible not realizing they would be throwing out many things Jesus said.

The Christian who minimizes or rejects prophecy in the light of this statement by the angel is rejecting Christ.

In verse 10 we see that John is virtually overawed by this revelation of the marriage supper of the Lamb and falls at the feet of the messenger, but he is immediately rebuked by the messenger’s words. There is a very important message in this verse for all believers as it pertains to the giving and receiving of the Word of God. John had received revelation from angels before, but this revelation was so wonderful and awesome to John, so beautiful, that he fell before the angel to worship him, perhaps in appreciation for this good word from God. In the process, however, he forgot or ignored some very important principles that must always be kept in mind regarding the messengers of God’s Word, whether angelic beings or human beings. When sitting under the ministry of someone who really gives out the Word, whether in a church setting, by tape, or by radio, people often become so thrilled with the message, they become enchanted with the messenger. In this regard, may I encourage you to consider the following:

(1) When we get our eyes on the messenger, we have forgotten that it is God’s message—assuming that the messenger is truly giving out the truth. The message of the Bible is anything but the wisdom of man for “the foolishness of God is wiser than men, and the weakness of God is stronger than men” (1 Cor. 1:25).

(2) We forget the person giving the message is nothing more than God’s instrument and messenger using the abilities God gave him along with the results or blessings God gives. To the carnal Corinthians who had their eyes on personalities Paul asked this provocative question, “What then is Apollos? And what is Paul? Servants through whom you believed, even as the Lord gave opportunity to each one. I planted, Apollos watered, but God was causing the growth. So then neither the one who plants nor the one who waters is anything, but God who causes the growth” (1 Cor. 3:4-7).

When we forget these principles and lose this grace perspective, we become guilty of comparing personalities (a practice Paul defined as carnal in 1 Corinthians 3), of helping to inflate the egos of the messengers, of helping to promote personality fan clubs in the church, and maybe even of causing division in the body of Christ. Christians become arrogant (pride in their own opinions) in behalf of one against the other” (1 Cor. 4:6).

In view of this, John was told, “do not do that.” Literally the Greek carries the idea of, “see to it, or take care that you stop that, or never ever be doing that.” This is something we are not to do as receivers of the Word, nor, as messengers of the Word are we to allow it. It dishonors God, and causes serious disorientation among God’s people. The word here for “see to it” is an imperative from of the verb horao„, “to see with discernment,” with the negative, “not.” Out of mental discernment and understanding of the facts and issues involved, we (John as well as you and me) are to get our eyes off the messenger and on the truth of the message, specifically, the Lord Jesus, who is the very spirit of prophecy.

As we might expect from the idea of the verb horao„ (used of mental or spiritual perception), this is followed up by the reasons, that which makes mental discernment necessary. First, the angel explained, “I am a fellow servant.” The Greek word here is sundoulos, a fellow bondslave. This reminds us that: (a) men and angels are together obligated to explicit obedience to God, and (b) they are only God’s servants or instruments sent to do His work under His authority and in His power or ability. We are all just creatures, and as men, mere mortals.

Second, the angel explained, “a fellow servant of yours and of your brethren.” Here is a careful application of angelology and a wonderful illustration of how biblical truth should control and direct our behavior. The angel knew who he was and operated accordingly, and so should we. Here he was bringing out two concepts: (a) angels minister to believers on behalf of God (Heb. 1:14), and (b) one day, the saints will be over angels and judge them, having greater power and authority (1 Cor. 6:3). Remember, it was Satan who, in his pride, forgot who he was. Compare the warning in 1 Timothy 3:6 against choosing new converts for places of leadership.

Third, the angel then explained that he was simply one who, along with the brethren, held “the testimony of Jesus.” This points out the fact that believers and the godly angels are together responsible to bear testimony to the Lord Jesus Christ and to preserve that testimony as it is found in the Word. The principle is that when men get their eyes on the messenger, it always does harm to the message—the testimony about the Lord Jesus Himself.

Fourth, the angel, following this explanation, gave another command as a further part of his reasons. He said, “worship God.” In the Greek this is an aorist imperative which suggests urgency. It carries the idea of, “do not delay, do it now.” The point is only God should be worshipped. Infatuation with a messenger hinders the proper worship or recognition of God and His worth to us. Again, the point here is that it is God’s message and the messenger is using only that which God gave him (1 Cor. 4:6‑7).

Fifth and finally, the angel said, “for the testimony of Jesus is the spirit of prophecy.” This is given as a further reason and explanation for the above as indicated by the word “for.” The point is simple and clear. The purpose of prophecy, all prophecy, is essentially to bear testimony to Jesus Christ and to glorify Him. Prophecy, by its very design in the plan of God, is to unfold the beauty of the person and work of Jesus Christ as God’s perfect solution to the evils of the universe in both His first and second advents. All Scripture ultimately points to the person and work of Christ in His preincarnate glory, His incarnation and ministry on earth, His death, resurrection, ascension, session, and return. The Lord made this perfectly clear to the two disciples on the Emmaus road in

(Luke 24:25-27) 25Then he said unto them, O fools, and slow of heart to believe all that the prophets have spoken: 26Ought not Christ to have suffered these things, and to enter into his glory? 27And beginning at Moses and all the prophets, he expounded unto them in all the scriptures the things concerning himself.

So, may we never, ever become distracted by the messenger of the Word, either negatively (I don’t like his personality), or positively (infatuated with a person, “I just love the way he says ‘Mesopotamia’!), because it distracts from the theme of Scripture which is Jesus Christ, it causes us to worship men, not God, and it can cause serious problems within the body of Christ.

This is serious business, and a lot more important than many are willing to admit. The problem and the temptation here is two‑directional. First, obviously, the audience can become preoccupied with the messenger, and secondly, the messenger can become preoccupied with the praise of the audience. The answer—worship God. Respect the messenger and thank God for him (cf. 1 Thess. 5:12), or love the audience and serve them as a servant (cf. 1 Thess. 2:1-12), but above all, let us worship God, never man or angels.

Van Impe: If there were any portion of the Book of Revelation John would like to omit, this would be the verse. He has just done a foolish thing. He allowed himself to become so enamored with the angel delivering the message that he began worshipping a created being. Such recording of human weaknesses proves that God wrote the Bible, for man would have omitted his mistakes. God, however, records them in order to show the world that all have sinned, and come short of the glory of God (Romans 3:23).

As John bows his knee to this created being, the angel cries, "Don't do it. Angels are but ministering spirits, sent forth to minister for them who shall be heirs of salvation (Hebrews 1:14). Get up! I am only a servant of God, as you are."

John has just learned an important lesson. Have you? Beware of any religion that honors or reveres angels-including the angel Moroni of Mormonism. Such practice is wrong: Let no man beguile you of your reward in...worshipping of angels (Colossians 2:18). Even the angel's command in our text is, "worship God." Thus, it is obvious that we are not to worship men, women, angels, or idols (see Exodus 20:4,5). Worship God!

McGee: Hear me carefully now: the marriage of the Lamb will take place in heaven, but the marriage supper will take place upon the earth. The picture of this is in Matthew 25:1–13, which is the parable of the ten virgins. You see, the virgins were not the bride. Christ has only one bride, and that is the church. The Bridegroom will return to the earth for the marriage supper. He will return not only to judge the earth but to have the marriage supper, which the ten virgins are expecting to attend.

Another picture of this same scene is given in Psalm 45. In this psalm Christ is seen coming as king. We are not told who she is, but the queen is there: “Kings’ daughters were among thy honourable women: upon thy right hand did stand the queen in gold of Ophir” (Ps. 45:9). I believe this is a symbol or a type of the church.

Guests are present: “And the daughter of Tyre shall be there with a gift; even the rich among the people shall entreat thy favour” (Ps. 45:12). The marriage supper will take place on earth. Both Israelites and Gentiles who enter the Millennium are the invited guests. The marriage supper is evidently the Millennium. You talk about a long supper—this is going to be a long one! At the end of the Millennium the church is still seen as the bride. Imagine a honeymoon which lasts one thousand years! Yet that is only the beginning. What joy! What ecstasy! The angel puts God’s seal on this scene: “These are the true words of God.”

After acting as a scribe for this scene, John feels compelled to worship the angelic messenger. However, he is restrained from doing so. The angel is but a creature. Only God is to be worshiped. What a rebuke to Satan, the Antichrist, and the False Prophet who wanted to be worshiped. And there are many folk in our day who have that same desire.

After the marriage of the Lamb in heaven, the next great event is the return of Christ to the earth. My friend, the King is coming! But He will not come until after the church has been raptured and after the earth has undergone the Great Tribulation. Now when He comes to the earth, His bride will be with Him, and their marriage supper will be here upon the earth, as we have seen. Oh, my friend, what a glorious day is ahead of us! If we could only get our eyes off the muck and mire of this earth and onto that which is eternal!

JNTC: I fell at his feet to worship him, etc. Compare Ac 10:25–26&N. The early believers sometimes were led astray into angel-worship, but this was condemned (Co 2:18). Perhaps Yochanan, in awed confusion, thought the voice of the angel was that of the Messiah and reports his embarrassment at his mistake.

The testimony of Yeshua is the Spirit of prophecy. A difficult phrase. I think the author is explaining why he was instructed not to worship the angel; compare Kefa’s similar remark to Cornelius (Ac 10:25–26&N). Yochanan and his brothers have in themselves Yeshua’s testimony or “evidence,” that is, what Yeshua said about himself and his Messianic Community (similarly at 1:2b, 22:16). This evidence which believers have in them is the Spirit of prophecy (Greek prophêteia, “speaking forth” on behalf of God), that is, the Holy Spirit, who speaks forth God’s truth whenever they live a godly, Messianic life and communicate the Good News to others.

Chuck Smith: Now, John like so many people, we want to worship the instrument that God uses to bring His knowledge or love or grace to us. One of the great dangers of being in any kind of ministry where God is using you, one of the great dangers of exercising any spiritual gift, is that people so often look at the instrument that God uses. They begin to admire the instrument. They begin to worship, in a sense, the instrument that God has used. And here is John falling on his knees before the angel that is giving him all of this revelation and he is so overawed and thrilled with what is in store for him he falls at his feet to worship him. And he says to him not to do that because he is a fellowservant, but to worship God.

You see it is a apart of man to need and want to worship something, and man seems to find it easier to worship an object that he can see rather than an object that he cannot see. And so this is the hang-up of man as Paul said in Romans one, "They worshipped and served the creature more than the creator." Man gets hung up and he stops short. He sees the glorious creation of God and he worships the creation, rather than the creator.

And so John is making the same mistake and the angel corrects him and says don't do that. I am a servant of God just like you are. You worship God. And if you are wise and involved in any kind of ministry at all when attention and adulation and these kinds of things come your way, you will be wise as the angel and say, "Don't worship me. Worship God." God doesn't want you taking credit for the work that He does, receiving glory for His work.

That is prophecy centers around the person of Jesus Christ. That is what prophecy is about. That is what history is about. History is actually "His story." He is the center of it. It all focuses before Christ and after the year of our Lord, but He is center, the focal point of history. It is "His story". So, Jesus is the spirit of prophecy. It is all centered around Him. The Lord is not so interested in telling you who you are going to marry or what is going to happen to you next week, the spirit of Jesus is the spirit of prophecy. The prophecy centers around the person of Jesus Christ. The testimony of Jesus is the spirit of prophecy, the witness of Jesus.

The Second Coming of Jesus ChristRevelation 19:11

And I saw heaven opened, and behold a white horse; and he that sat upon him was called Faithful and True, and in righteousness he doth judge and make war.

Heaven opened, (as at His baptism).

This is fulfillment of the oldest prophecy recorded in the Bible by Enoch, Jude 14-15.

Enoch prophesied: Jude 14 (Earliest prophecy recorded by a prophet).

Jude 14-16 14And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord cometh with ten thousands of his saints, 15To execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against him. 16These are murmurers, complainers, walking after their own lusts; and their mouth speaketh great swelling words, having men’s persons in admiration because of advantage.

Coming King: Ps 2; 45; 46; 47; 50:1-6; 68; Isa 11, 24:19-23, 25, 26:20, 21; 63:1-6; 65:5-16; Dan 2:44-45; 7:9-14; Joel 3; Hab 3; Zech 14. His enemies know He is coming; Rev 12:12; Mt 24:29-30; 26:64; Under Oath! Acts 1:11; 2 Thess 1:7-10.

Distinct from the first horseman of Rev 6, different crowns stephanos! Here He is not coming in the air to take His people home (1 Thess4:13-18), but to the earth with His people, to conquer His enemies and establish His kingdom.

Under oath, required to answer under the torah!

(Matt 26:62-64) 62And the high priest arose, and said unto him, Answerest thou nothing? what is it which these witness against thee? 63But Jesus held his peace. And the high priest answered and said unto him, I adjure thee by the living God, that thou tell us whether thou be the Christ, the Son of God. 64Jesus saith unto him, Thou hast said: nevertheless I say unto you, Hereafter shall ye see the Son of man sitting on the right hand of power, and coming in the clouds of heaven.

[Faithful and True] (1:5, 3:7, and to the last of the seven churches, 3:14).

“Faithful” is pistos and refers to “one you can rely and count on” always. This characteristic of the King of kings flows out of His divine essence and perfect, glorified manhood. Other rulers, because of ignorance or lack of the facts, have often been untrustworthy and have failed their people. But this one possesses all wisdom and knowledge. His knowledge cannot change, nor be mistaken, nor be in the least inadequate, so men can count on Him. He is reliable. He never judges by appearance.

Further, because He is omnipotent and because His power is always guided by His holiness and wisdom, He can always perfectly fulfill His promises and purposes. But history is filled with the many leaders of the world who have come with promises of peace and prosperity or of good government, but have failed because of their lack of wisdom and power and character to carry out their plans.

Also, because He is immutable and because He is perfect holiness, wisdom, love and grace, His plans and purposes are always best for us and cannot be changed by caprice, greed, or expediency. We can always count on Him.

Because He is perfect holiness, man can count on His plans and purposes knowing they are always right and just. He is one who pours out mercy on those who seek Him and justice and judgment on those who turn away (Isa. 11:1‑5).

“True” is ale„thinos and there are two concepts to be gleaned from this word. First, it means “real, genuine” versus “spurious, false.” History has constantly been plagued by world leaders who promoted themselves as man’s answer or as a nation’s answer. They have promised peace and solutions to the ills of society, but over and over again they have been revealed as spurious. Hitler made such promises but proved hideously false. In Revelation 6 the white horse rider also promises peace, but as one who is not true, he goes forth to conquer (i.e., to subjugate in tyranny).

Second, it also means the “ideal” versus the “imperfect.” Man has long looked for the perfect ruler, one who had the power, wisdom, love, grace, holiness, and unchangeableness to rule in perfect righteousness. Of course, nations are sometimes blessed with good rulers, but they are always temporary. They either die by natural causes or get removed by political intrigue or assassination. They are then too often replaced by someone far less qualified (cf. 2 Kings 18:3‑6 with 21:1‑2 and Isa. 6:1f). But this white horse rider will remain by reason of His eternality. Thus, He will be the perfect Ruler, the Ideal.

JNTC: 11–16     At Ti 2:13&N we are taught “to expect the blessed fulfillment of our certain hope, which is the appearing of the Sh˒khinah of our great God and the appearing of our Deliverer, Yeshua the Messiah.” The present verses describe this eagerly awaited Second Coming.

In the Tanakh YHVH wars victoriously over his enemies (Isaiah 13, 31, 63:1–6; Ezekiel 38–39; Joel 4:9–21(3:9–21); Zechariah 14); here we see that it is through Yeshua the Messiah that he does this. Moreover, Yeshua’s work upon his return is not only to reward the righteous (vv. 6–10) but also to conquer and judge the wicked, as seen from Mt 13:41–42, 25:41–46; Ro 2:5–6, 8–9, 16; 1 Th 1:7–9, 2:8. The first time, God did not send his Son into the world to judge but to save (Yn 3:17); however, God has entrusted all judgment to the Son (Yn 5:22), and this takes place at his Second Coming.

11) A white horse, different from the one at 6:2&N, with a different rider.

Faithful and True—words applied to the Messiah also at 3:14. The two words mean virtually the same thing, since the Hebrew idea of truth was not correspondence to reality (as in Greek thought), but reliability. The “God of truth” (Elohim emet, Jeremiah 10:10) is not primarily the God who reveals eternal verities, but the God who can be trusted to keep his covenant. When Yochanan in his Gospel wrote that “grace and truth came through Yeshua the Messiah” (Yn 1:17), he meant that in the life, death and resurrection of the Messiah, God’s faithfulness was revealed in fulfillment of his covenant. Likewise, the return of Yeshua will be the faithful reappearance of him who has already appeared among men; this time he comes to bring God’s covenant promises to their final and full consummation. (Adapted from George E. Ladd, Revelation, ad loc.)

Revelation 19:12

His eyes were as a flame of fire, and on his head were many crowns; and he had a name written, that no man knew, but he himself.

Diadems, not stephanos. He has many sovereignties (cf. Mt 28:18; Lk 19:12).

The crowns on His head are diademata (Gk.), or kingly crowns (v. 12), in contrast to the stephanous (Gk.), or victors’ crowns, of the elders (4:4) in Rev 6.

Note emphasis on His names (vv.11-13, 16);

“Secret name” same as “new name” in 3:12?

· Matthew: King of Kings

Royal

· Mark:

Faithful and TrueServant

· John:

The Word of GodDity

· Luke?

[Son of Man...??]Secret name may be related to Luke.

In this section, a number of different names are used of the Savior because together they describe the many features of the Lord Jesus Christ as to His person and work.

This is precisely that, a name that is not revealed; it is not simply a name no one knows the significance of, but one no one knows period.

McGee: What a thrilling scene this is! Just to read it makes goose pimples come out all over me. This is the great climactic event toward which all things in this world are moving today. It is the coming of Christ to the earth.

Let me take a moment to remind you where this fits into the picture. From chapters 4–18 we were in the midst of the Great Tribulation Period, a frightful period. It ends by the coming of Christ to this earth to establish His kingdom.

In the past there has been a very naïve notion relative to the future, which is still held by some folk who are not students of the Bible. It is this: One of these days Jesus is going to come, and all the dead will be raised. The good guys will be on one side and the bad guys on the other. Christ will make the division so that one will enter heaven, the other hell, and eternity begins. May I say again that this is a very naïve notion.

You cannot read the Word of God without being conscious of the fact that He has a plan and program for this earth and that He is following it very carefully. The program, as we have outlined it, reveals that Christ’s return to the earth takes place at the end of the Great Tribulation Period, right before the establishment of His kingdom.

The contrast to His first coming is stupendous. It is absolutely rem