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Refugee crisis. Coordinating Chaos
Agenda
1. The chaos: where does it come from?
2. The dominant frame for criticizing chaos: human rights, humanitarianism and equality
3. Protection of refugees in the past: exile and asylum
4. Comparison with the Common European Asylum System
5. What to do?
Studium Generale B. Schotel 2
Agenda
1. The chaos: where does it come from?
2. The dominant frame for criticizing chaos: human rights, humanitarianism and equality
3. Protection of refugees in the past: exile and asylum
4. Comparison with the Common European Asylum System
5. What to do?
Studium Generale B. Schotel 3
Legal framework allowing ‘chaos’
Since 1997 Treaty of Amsterdam roll out of Common European Asylum System
Ratio: Geneva Convention, internal free movement, refugee crisis ex Yougoslavia, refugees in orbit
Regulations and Directives Implemented and applied by Member States Checked by EU Commission and CJEU
And ECtHR (ECHR)
Studium Generale B. Schotel 4
Administrative and jurisdictional framework Members States do the work Member States determine whether refugees qualify Standards of procedures, and protection differ (because
Directive) Still unity and uniformity are presumed: Dublin Regulation Very important: constitutional framework of each Member
State fragmented E.g. City level competent for public order
Lander/Community level competent for education; social benefits
Studium Generale B. Schotel 5
Consequence: ‘chaos’
Studium Generale B. Schotel 6
Agenda
1. The chaos: where does it come from?
2. The dominant frame for criticizing chaos: human rights, humanitarianism and equality
3. Protection of refugees in the past: exile and asylum
4. Comparison with the Common European Asylum System
5. What to do?
Studium Generale B. Schotel 7
Link to Doomernik and Schrover
Migration perennial and global phenomenon Many drivers to migrate Many reasons to include and exclude migrants Today’s ‘crisis’ not necessarily worse than
previous experiences Europe only taking up a small amount of the
burden Framing: it’s all in the eye of the beholder
Studium Generale B. Schotel 8
Dominant frame for understanding and criticizing the ‘chaos’ Dominant frames
Sovereignty, humanity, human rights,
humanitarianism, equality, common
approach Focus this evening on the ‘good guys’ frames:
humanity, equality and common/universal approach
Studium Generale B. Schotel 9
Benevolent frame may be inadequate
The problem is clear, but maybe too clear The cure equals diagnosis
E.g. diagnosis: inequality cure: more
equality But how to get there? What can ‘the law’ do?
Studium Generale B. Schotel 10
What if human rights do not work?
What if human rights do not work? What if an appeal to humanitarianism and
equality does not work? What if a common EU approach does not work?
Hypothesis: human rights, humanitrianism, equality and a common approach may be part of the problem
Studium Generale B. Schotel 11
Preliminary remark: chaos and crisis from what/whose perspective?
Refugees, Europe, EU, Member States, cities,… When did it become a European crisis? Failure to protect or failure to control? Failure to protect or failure to reach consensus?
‘Another crisis’: incapacity to provide protection through law
Studium Generale B. Schotel 12
Agenda
1. The chaos: where does it come from?
2. The dominant frame for criticizing chaos: human rights, humanitarianism and equality
3. Protection of refugees in the past: exile and asylum
4. Comparison with the Common European Asylum System
5. What to do?
Studium Generale B. Schotel 13
Exploration of historical arrangements
Exile Church asylum Refuge for religious minorities
Studium Generale B. Schotel 14
Studium Generale B. Schotel 15
Studium Generale B. Schotel 16
Exile in Roman republic and Renaissance Italian City states
- Context criminal proceedings (with mostly political motives)- way out (legal through interdictio ignis et aquae); and in Italian
city States fully legalized in the form of a ‘punishment’- Plurality of jurisdictions – friendly states/cities- Reciprocity- Not a right but sponsorship; there is protection simply because
exiling state has no jurisdiction in the state of exile - Roman exile primarily individuals, but more groups in City
states
Studium Generale B. Schotel 17
Exile was not construed as a benefit but punishment
Studium Generale B. Schotel 18
Asylum
Studium Generale B. Schotel 19
Asylum in Churches and Cities
- Plurality of jurisdictions- Context criminal proceedings- Asylum not immunity from punishment- No individual right to asylum, but violation of church jurisdiction – (cf.
violation of the dignity of the majesty)- Sanction ex-communication: protection procedural- Competition instead of reciprocity- End of protection, when there is no more competition over jurisdiction- Example of protection through city asylum: law protects against law- Basis of protection is jurisdiction not sacredness of the site
Studium Generale B. Schotel 20
Religious refugees
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Religious refugees
- Most similarities with the figure of today’s refugee – victim fleeing persecution
- Persecution not prosecution- Reciprocity but no friends- Collective treatment (corresponds with the lack of
legal proceedings)- Protection is not juridical but privileges granted by the
executive powers to protect against local population of receiving state
Studium Generale B. Schotel 22
Historical regimes (asylum and exile)
1 Plurality of jurisdictions
2 Protection indirect – no individual right
3 Trigger is legal prosecution (except collective mechanism for religious refugees)
Protected person often violated the law
Political refugee was a matter of exile4 Refugee not a migration issue
5 Approach mainly individual
6 Reciprocity (for exile)
7 Competition: Offering protection is a sign of jurisdiction
Recap historical arrangements
End of historical arrangements
Centralized modern state New form of government, police (from 17th-18th
century onwards) Migration becomes a matter of governmental
policy (19th century onwards, esp. 20th century) Refugee protection becomes a matter of
migration policy (20th century)
Studium Generale B. Schotel 23
Agenda
1. The chaos: where does it come from?
2. The dominant frame for criticizing chaos: human rights, humanitarianism and equality
3. Protection of refugees in the past: exile and asylum
4. Comparison with the Common European Asylum System
5. What to do?
Studium Generale B. Schotel 24
Official logic and ambition of Common European Asylum System: preventing chaos
Studium Generale B. Schotel 25
EU Refugee regime
1 Single jurisdiction; common EU policy2 Right to asylum and its benefits as individual right
3 Trigger is primarily de facto persecution
Refugee is innocent victim; human being (paradoxical protection of high level war criminals)
Political refugee is successor of religious refugee under the collective mechanism
4 Refugee is considered part of migration phenomenon
5 General official approach mainly collective and comprehensive: “efficient management of migration flows”
6 Perceived one way traffic (initially Cold War reciprocity)
7 Refusing protection is a sign of jurisdiction
Historical regimes (asylum and exile) EU Refugee regime
1 Plurality of jurisdictions Single jurisdiction; common EU policy
2 Protection indirect – no individual right Right to asylum and its benefits as individual right
3 Trigger is legal prosecution (except collective mechanism for religious refugees)
Protected person often violated the law
Political refugee was a matter of exile
Trigger is primarily de facto persecution
Refugee is innocent victim; human being (paradoxical protection of high level war criminals)
Political refugee is successor of religious refugee under the collective mechanism
4 Refugee not a migration issue Refugee is considered part of migration phenomenon
5 Approach mainly individual General official approach mainly collective and comprehensive: “efficient management of migration flows”
6 Reciprocity (for exile) Perceived one way traffic (initially Cold War reciprocity)
7 Competition: Offering protection is a sign of jurisdiction
Refusing protection is a sign of jurisdiction
Studium Generale B. Schotel 26
Still, competition over jurisdiction
Important cases ruled by the European Court of Human Rights and the Court of Justice of the EU
MSS; NS; Hirsi
Cases influential for improvement of CEAS Local level: failed asylum seekers and treatment
by local authorities
Public order, not so much human rights
Studium Generale B. Schotel 27
Agenda
1. The chaos: where does it come from?
2. The dominant frame for criticizing chaos: human rights, humanitarianism and equality
3. Protection of refugees in the past: exile and asylum
4. Comparison with the Common European Asylum System
5. What to do?
Studium Generale B. Schotel 28
What to do?1. Promote plurality of jurisdictions
Plurality of jurisdiction caters to legal protectionDifferent Member States may have different reasons for admitting different refugeesWhy common/single approach if there are no robust best practices?Why common approach if there is no underlying consensus?By framing it as a European problem, national authorities can hide behind Europe’s failure
Studium Generale B. Schotel 29
So,
We should not so much call for more unity and harmonization of EU refugee law in the name of legal certainty, legal equality and eliminating ‘forum shopping’.
Rather we should explore ways how to maintain and implement competition over jurisdictions between the various actors within the EU framework
Studium Generale B. Schotel 30
What to do?
2. Be careful invoking human rights
In the modern legal mind only rights if truly deservingOnly truly innocent victims/human beingsBut why should only the innocent deserve protection?Still: Human rights do work if actually legal cases are brought to court – then competition over jurisdiction
Studium Generale B. Schotel 31
What to do?
3. Be careful invoking humanitarian reasons
By framing it as a humanitarian problem, the issue is already beyond the law, it is just a matter of mercy and humanity
So we have the legal right to exclude but we just help out
for humanitarian reasons
Studium Generale B. Schotel 32
What to do?
4. Be careful invoking equality and social justice
By suggesting we have to offer refugees a lot of benefits we pave the way for the paternalistic-equality fallacy:
if we let them in we cannot provide them the same level of rights and benefits. In order to prevent second class citizens we do not let them in. Or rather we make it extremely costly to do so
Studium Generale B. Schotel 33
What to do?5. Invoke proportionality
Legal principle: domestic and EU law (very long tradition)
Legitimate goal
Necessary: no least burdensome measure available to
achieve the same goal
The advantages outweigh the burden imposed on the
migrant/refugee/asylum seeker
Studium Generale B. Schotel 34
The question is not (just) whether there is a humanitarian duty to help (nationally or at the EU level), or whether human rights are violated but whether the authorities’ exercise of their right to deny admission is proportionate
No need for desert, true victim, humanitarianism; just a legal subject
If authorities exercise their powers over legal subjects, this should be proportionate
It may urge authorities to seriously consider policy alternatives and empirical research (e.g. presentations Doomernik and Schrover)
Studium Generale B. Schotel 35
A final word on alternatives and empirical evidence (1) Just one particular provision (no entry and stay
without prior authorization) Of a particular act: alien’s act Of a particular functional area of law: migration law Of a particular field of law: administrative law For the rest many other areas of law apply If so, as a matter of law authoritries should better
substantiate individual cases and general policies
Studium Generale B. Schotel 36
A final word on alternatives and empirical evidence (2)
What is missing is a permit, not unlike a building permit, environmental permit
But in these cases: evidence, expert reports on effects
And counter-expertise Not happening in migration and refugee law Compare the size of a dossier on environmnetal law with
migration law
And these are not matters of humanity but simply a question of jurisdiction
Studium Generale B. Schotel 37