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NIYYAH (Intention for fasting) EıeÎè‹ı sÛZÚ àÛèÛïMÙ Öıä˜ aÛå\ı ÕÛÖÛhÛA›
(WA) BI SAWMI GHADIN NAWAYTU MIN SHAHRI RAMADAN
“I resolve to keep fast in the month of Ramadhan”.
DU’AA TO END THE FAST
ALLAHUMMA INNI-LAKA SUMTU WA BIKA AAMANTU WA-ALA RIZQI KA AFTARTU
“O Allah I have fasted for you. In you do I believe, and with your provision (food) do I break my fast”. (Tabrani, Vol. 2, P8. 1229)
¿ÇɈåÙሠ¬àˆó ÇÛÅÛ dÙÜMÙ ‡Û EıÅÛ √Öâ˜M ‡ÛpÛÉò ÕıŒ|ıÅÛ ¿v˜kÛ\˜∆
Please note to make NIYYAH (Intention) to fast is necessary orally or in the heart although verbal intention is preferred
CROYDON MASJID & ISLAMIC CENTREEmail: [email protected] www.croydonmosque.com
*Salatul Jumah: 1st Jamah 1:30 pm 2nd Jamah 2:15pm*First Fast and Eid subject to Shari’ah sighting of the new New Crescent moon. Inshallah information will be put on answering machine and also posted on the Croydon Masjid website. ZAKAT is compulsory on personal wealth which is 2½%. For more detailed information see Croydon Masjid websiteSADAQATUL FITR IS WAJIB Each Muslim on his behalf and on behalf of those he maintains, must give before the EID Prayer, the Sadaqatul Fitr for the poor. The amount is £3.00 per person minimum. Lillah Donations for Iftar Contact: Br Rafiq 07932 672484EID PRAYERS: 1st Salah - 7.30am; 2nd Salah - 8:30am; 3rd Salah - 9.30am.
RAMADHAN TIMETABLE 1440AH – MAY/JUNE 2019
Day
MAY
/JU
NE
RAM
ADHA
N SubahSadiq FAJR ZOHR ASR MAGHRIB ISHA
End ofSAHRI Jamat Sunrise Begins Jamat Begins Jamat Sunset
IFTAR Jamat Begins Jamat
MON 6 1* 2:47 3:00 5:22 1:01 1:30 6:10 7:45 8:35 8:40 9:47 10:10TUE 7 2 2:43 3:00 5:20 1:01 1:30 6:11 7:45 8:37 8:42 9:48 10:10WED 8 3 2:39 3:00 5:19 1:01 1:30 6:12 7:45 8:39 8:44 9:50 10:10THU 9 4 2:35 2:50 5:17 1:01 1:30 6:13 7:45 8:40 8:45 9:51 10:10FRI 10 5 2:31 2:50 5:15 1:01 1:30 6:14 8:00 8:42 8:47 9:52 10:10SAT 11 6 2:27 2:50 5:14 1:01 1:30 6:15 8:00 8:43 8:48 9:53 10:10SUN 12 7 2:22 2:40 5:12 1:01 1:30 6:15 8:00 8:45 8:50 9:54 10:10MON 13 8 2:18 2:40 5:10 1:01 1:30 6:16 8:00 8:46 8:51 9:55 10:10TUE 14 9 2:14 2:30 5:09 1:01 1:30 6:17 8:00 8:48 8:54 9:56 10:10WED 15 10 2:09 2:30 5:07 1:01 1:30 6:18 8:00 8:50 8:55 9:57 10:10THU 16 11 2:04 2:30 5:06 1:01 1:30 6:19 8:00 8:51 8:56 9:58 10:10FRI 17 12 1:59 2:15 5:04 1:01 1:30 6:20 8:00 8:52 8:57 10:00 10:15SAT 18 13 1:53 2:15 5:03 1:01 1:30 6:21 8:00 8:54 8:59 10:01 10:15SUN 19 14 1:47 2:00 5:01 1:01 1:30 6:21 8:00 8:55 9:00 10:02 10:15MON 20 15 1:40 2:00 5:00 1:01 1:30 6:22 8:00 8:57 9:02 10:03 10:15TUE 21 16 1:33 1:45 4:59 1:01 1:30 6:23 8:00 8:58 9:03 10:04 10:15WED 22 17 1:27 1:45 4:58 1:01 1:30 6:24 8:00 9:00 9:05 10:05 10:15THU 23 18 1:23 1:45 4:57 1:01 1:30 6:25 8:00 9:01 9:06 10:06 10:15FRI 24 19 1:23 1:45 4:55 1:01 1:30 6:26 8:00 9:02 9:07 10:08 10:20SAT 25 20 1:23 1:45 4:54 1:02 1:30 6:26 8:00 9:04 9:09 10:09 10:20SUN 26 21 1:23 1:45 4:53 1:02 1:30 6:27 8:00 9:05 9:10 10:10 10:20MON 27 22 1:23 1:45 4:52 1:02 1:30 6:28 8:00 9:06 9:11 10:11 10:20TUE 28 23 1:23 1:45 4:51 1:02 1:30 6:29 8:00 9:07 9:12 10:12 10:20WED 29 24 1:23 1:45 4:50 1:02 1:30 6:29 8:00 9:09 9:14 10:13 10:20THU 30 25 1:23 1:45 4:49 1:02 1:30 6:30 8:00 9:10 9:15 10:14 10:20FRI 31 26 1:23 1:45 4:48 1:02 1:30 6:31 8:00 9:11 9:16 10:15 10:25SAT 1 27 1:23 1:45 4:48 1:02 1:30 6:31 8:00 9:12 9:17 10:15 10:25SUN 2 28 1:23 1:45 4:47 1:03 1:30 6:32 8:00 9:13 9:18 10:16 10:25MON 3 29 1:23 1:45 4:46 1:03 1:30 6:32 8:00 9:14 9:19 10:17 10:25TUE 4 30* 1:23 1:45 4:45 1:03 1:30 6:33 8:00 9:15 9:20 10:17 10:25
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Z A
K A
A T
ZA
KA
AT
is F
ardh
on
ever
y sa
ne a
dult
Mus
lim w
hose
wea
lth is
equ
ival
ent t
o th
e N
isab
val
ue
Alla
h h
as s
tate
d in
the
Qur
’an:
Alla
h d
estr
oys
wea
lth o
btai
ned
from
inte
rest
and
will
giv
e in
crea
se fo
r de
ed o
f cha
rity.
(Al B
aqar
ah 2
76)
Ras
ulul
lah
sai
d W
hom
soev
er A
llah
has
giv
en w
ealth
but
do
not p
ay Z
akaa
t, a
huge
sna
ke w
ith tw
o fa
ngs
will
bite
him
on
the
Day
of J
udge
men
t and
will
say
‘I a
m y
our
wea
lth!’
(Sah
ih-u
I-B
ukh
ari).
A w
oman
bro
ught
her
dau
ghte
r in
to th
e co
mpa
ny o
f Ras
ulA
llah
. The
re w
ere
larg
e go
lden
bra
cele
ts in
her
arm
s, R
asul
Alla
h a
sked
as
to w
heth
er th
ey g
ave
Zak
aat o
n th
e br
acel
ets.
She
rep
lied
in th
e ne
gativ
e, R
asul
Alla
h s
aid:
wou
ld y
ou li
ke th
at A
llah
mak
e yo
u w
ear
brac
elet
s of
Fire
on
the
day
of J
udge
men
t?! (
Jam
i Tir
mid
hi).
Wh
eth
er t
he
jew
elle
ry b
e w
orn
, sto
red
in t
he
ho
me
or
use
d t
o t
rad
e, it
is c
om
pu
lso
ry t
o g
ive
Zak
aat
on
all
go
ld/s
ilver
in a
per
son
’s p
oss
essi
on
.
ZAK
AA
T is
fard
h up
on a
per
son
if he
/she
is a
Mus
lim, a
n ad
ult,
sane
, and
ow
ns w
ealth
equ
al
to th
e va
lue
of N
isab
. Nis
ab is
the
amou
nt o
f wea
lth, w
hich
mak
es o
ne li
able
for
paym
ent o
f Z
akaa
t and
mus
t rem
ain
in h
is/h
er p
osse
ssio
n fo
r on
e lu
nar
year
. If t
he w
ealth
dec
reas
ed lo
wer
th
an th
e N
isab
in th
e co
urse
of t
he y
ear
but i
t was
equ
ival
ent o
r m
ore
than
the
Nis
ab in
the
begi
nnin
g an
d at
the
end
of th
e ye
ar it
will
be
cons
ider
ed a
s if
he/s
he o
wne
d th
e N
isab
for
the
full
year
. The
val
ue fo
r N
isab
var
ies
acco
rdin
g to
fl uc
tuat
ion
in th
e m
arke
t pric
e of
Gol
d/S
ilver
.
Val
ue
of
Nis
ab (
Th
resh
old
val
ue)
7½ T
olas
of G
old
= 87
.48g
Pric
e of
Gol
d on
21s
t M
arch
201
9 is
(a)
£31
.73
per
gm
Gol
d N
isab
= 8
7.48
g x
(a)
= £2
775.
74
52½
Tol
as S
ilver
= 6
12.3
5gP
rice
of S
ilver
on
21st
Mar
ch 2
019
is (
b) £
0.39
per
gm
Silv
er N
isab
= 6
12.3
5g x
(b)
= £
238.
82
The
low
est o
f the
se tw
o va
lues
, (c)
£23
8.82
.83
is t
he
valu
e o
f N
isab
If on
e ha
s in
his
/her
pos
sess
ion
mix
ed w
ealth
(e.
g. g
old,
silv
er, c
ash
etc)
equ
al to
£23
8.82
that
ha
s re
mai
ned
in h
is/h
er p
osse
ssio
n fo
r on
e w
hole
luna
r ye
ar th
en th
e Z
akaa
t of 2
½%
(1/
40)
of
the
tota
l agg
rega
te b
alan
ce (
afte
r de
duct
ing
debt
s) is
due
.
Zak
aat
on
Sh
ares
: If
the
shar
es a
re b
ough
t onl
y fo
r th
e sa
ke o
f res
ellin
g th
em to
mak
e a
profi
t (C
apita
l Gai
n), t
hen
Zak
aat w
ill h
ave
to b
e pa
id o
n th
e m
arke
t val
ue o
f the
sha
res.
If th
e sh
ares
ar
e bo
ught
with
the
inte
ntio
n of
ben
efi ti
ng fr
om th
e di
vide
nd th
en, i
f the
com
pany
is tr
adin
g e.
g. if
it is
dea
ling
in c
loth
, iro
n, s
teel
, mac
hine
ry g
oods
, cem
ent,
or s
uppl
ies
elec
tric
pow
er e
tc,
then
Zak
aat w
ill h
ave
to p
aid
on th
e m
arke
t val
ue o
f the
sha
res
and
the
divi
dend
. How
ever
m
achi
nery
use
d in
the
busi
ness
, fac
torie
s/bu
ildin
gs, l
and,
fi xt
ures
and
fi tti
ngs,
and
furn
iture
are
al
l exe
mpt
and
one
is a
llow
ed to
sub
trac
t the
se fr
om th
e to
tal a
sset
s. (
The
se fi
gure
s ca
n be
ob
tain
ed fr
om th
e A
nnua
l Rep
ort)
. E.g
. If t
he s
hare
wor
th o
f £10
0 co
mpr
ises
of t
he fo
llow
ing,
th
en Z
akaa
t is
only
pay
able
on
the
£30.
Bui
ldin
gsM
achi
nery
Sto
ckR
aw M
ater
ials
Cas
h
£40
£30
£15
£10
£5
Zak
aat
du
e o
n £
30 o
nly
If
the
com
pany
doe
s no
t tra
de b
ut r
ealiz
es r
ent (
i.e. b
us, t
rain
and
air
com
pani
es),
then
Zak
aat
will
onl
y be
pai
d on
the
divi
dend
and
not
on
the
valu
e of
the
shar
es.
Wh
ite
Go
ld:
Due
to th
e fa
ct th
at 7
5% o
f Whi
te G
old
cons
ists
of R
EA
L G
OLD
and
25%
of o
ther
m
ater
ial –
AL
L O
F IT
WIL
L B
E C
ON
SID
ER
ED
AS
GO
LD
, hen
ce Z
akaa
t will
hav
e to
be
give
n on
Whi
te G
old.
Bu
sin
ess
Go
od
s: W
hat i
s bo
ught
with
the
inte
ntio
n of
sel
ling
with
the
profi
t. If
at t
he ti
me
of
buyi
ng in
tent
ion
of b
usin
ess
was
not
mad
e it
will
not
be
defi n
ed a
s bu
sine
ss g
oods
.
Pro
per
ties
: If t
he p
rope
rty
was
bou
ght w
ith th
e in
tent
ion
of r
entin
g an
d no
t res
ellin
g th
en
Zak
aat w
ill o
nly
be li
able
on
the
accu
mul
ativ
e re
nt a
nd n
ot o
n th
e va
lue
of th
e pr
oper
ty.
ZA
KA
AT
CA
LC
UL
AT
ION
TA
BL
E
Cas
h in
Han
d £
:
p
Cas
h at
Ban
k £
:
p
Sto
ck in
trad
e £
:
p
Gol
d/S
ilver
Jew
elle
ry/O
rnam
ents
/C
utle
ry o
r ot
her
form
s £
:
p
Deb
tors
Mon
ey o
wed
to y
ou £
:
p
Sha
res
See
not
e £
:
p
Bus
ines
s S
ee n
ote
£
:
p
Tota
l £
:
p
Less
Cre
dito
rs M
oney
you
ow
e ot
hers
£
:
p
Am
ount
Elig
ible
for
Zak
aat
£
:
p
Zak
aat a
t 2.5
%of
the
abov
e A
mou
nt e
ligib
le fo
rZ
akaa
t x 0
.025
£
:
p
No
te: A
s im
port
ant a
s it
is fo
r a
Mus
lim to
giv
e Z
akaa
t, it
is e
qual
ly a
s im
port
ant f
or h
im to
en
sure
that
the
fund
s ar
e do
nate
d to
Fuq
araa
(el
igib
le M
uslim
s). I
t is
mos
t virt
uous
to g
ive
Zak
aat f
unds
to fa
mily
rel
atio
ns, t
here
afte
r pr
iorit
y sh
ould
be
give
n to
inst
itutio
ns o
f Isl
amic
le
arni
ng (
Dar
ul u
loom
s) lo
cate
d in
pov
erty
str
icke
n ar
eas.
Thi
s pr
efer
ence
is d
ue to
the
educ
atio
nal n
atur
e of
the
inst
itutio
ns w
hich
giv
es r
ise
to th
e pr
opag
atio
n of
Isla
m. W
here
po
ssib
le, t
he a
mou
nt s
houl
d be
don
ated
dire
ctly
to th
e M
uslim
s in
nee
d or
at t
he v
ery
leas
t in
vest
igat
ions
sho
uld
be m
ade
to e
nsur
e th
at fu
nds
are
bein
g ho
nora
bly
disc
harg
ed.
In S
har
ia, p
riorit
y in
the
tran
sfer
of Z
akaa
t fun
ds is
giv
en to
the
char
ity th
at g
ener
ates
as
wel
l as
pro
vide
s th
e hi
ghes
t per
cent
age
of d
onat
ed fu
nds
to th
e M
uslim
s in
nee
d, b
ecau
se s
ome
char
ities
spe
nd la
rge
port
ions
of d
onat
ed fu
nds
on th
eir
adm
inis
trat
ion
cost
s.
Muf
ti M
oham
mad
Yus
uf D
anka
, (C
royd
on
Mas
jid &
Isla
mic
Cen
tre)
ww
w.c
royd
on
mo
squ
e.co
m