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Race and Ethnicity as Historical, Cultural Identities

Race and Ethnicity as Historical, Cultural Identities

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Page 1: Race and Ethnicity as Historical, Cultural Identities

Race and Ethnicityas Historical, Cultural Identities

Page 2: Race and Ethnicity as Historical, Cultural Identities

What ethnicities exist in Guatemala?What meaning is attached to these ethnicities?

Page 3: Race and Ethnicity as Historical, Cultural Identities

What ethnicities exist in Providence? How has the meaning of “Mayan” changed?

Page 4: Race and Ethnicity as Historical, Cultural Identities

The Revival of Mayan Identity in Guatemala and some parts of the US (but not in Providence)

• Mayan revival, 1980s• Led to:

– Bilingualism in courts and schools

– No success in changing constitution to aid indigenous rights

– Signing of ILO Convention no. 169 (1996)

Rigoberta Menchú

Page 5: Race and Ethnicity as Historical, Cultural Identities

International Labor Organization (ILO) Convention 169

• Prohibits discrimination against indigenous people

• Special measures to safeguard institutions, people, property, labor, cultures and environment of indigenous people.

• Indigenous people are consulted on policies and development that affect them

• 28 signatories: mainly Latin America

Page 6: Race and Ethnicity as Historical, Cultural Identities

Costumbre and Catholicism

• Hybridity: p. 27-28• Attempts to purify

Catholicism of “Mayan” elements” (Catholic Action)

• Saints• Fiestas to celebrate

the saints• Cargo system

Page 7: Race and Ethnicity as Historical, Cultural Identities

Self-conscious Mayan Revival of Tradition

• “New traditionalists”: Gaspar, p. 162-163

• “Old traditionalists,” p. 163-164

• What are the differences between new and old traditionalists?

• Role of European organization (Las Plantas)

• Explicit instruction, p. 166-167

• Naomi Ramirez’s question

Mayan priest Roberto Poz Perez from Guatemala (center) makes an offering during a Mayan New Year celebration in North Palm Beach, California (2005)

Page 8: Race and Ethnicity as Historical, Cultural Identities

Does being Mayan mean celebrating the Mayan religion? Are Mayans who don’t participate as neo-traditionalists not Mayan?

Page 9: Race and Ethnicity as Historical, Cultural Identities

Witchcraft in Xinxuc and Soweto