Prophets Sthoughts

8/13/2019 Prophets Sthoughts

1/76

Index 1 of 2Select the subject to see Sayings of the Prophet

Muhammad related to it..

Adultery Abstinence Aged Persons Alms-giing Animals

!eauty !egging !enefits "harity "hastity

"hristians and #e$s "leanliness "ompassion "onscience "ontentment

"ontrol of Self "ourtesy "rimes "ultiation of %and &ead

&eath &ebt &eliberation &isposition to 'ood &isputation

&iorce &uty of !elieers (ny (xperience )orgieness

'entleness 'od 'od*s +indness ,eart ,eaenand ,ell

,ospitality ,umility Islam #ihad +indness

he+uran %abor %earning Man*s 'ro$th

(nd Sho$


2/76

Index 2 of 2Select the subject to see all Sayings of the Prophet

Muhammad related to it..

Meanness Modesty Monopolies Mothers

Muhammad he Prophet

Muhammad he Prophet*s +indness

Muhammad he Prophet*s Mission

Muhammad he Prophet*s Prayers

eighborliness /rphans

Parents Peacema0ing Pride Progress Prophecies

Punishment Purity elaties epentance eerence

Seemliness Self-Indulgence Serants Sic0 ruth

sury 3ido$s 3ies 3omen 3orld

(nd Sho$


3/76

!ac0 to Index 1

!ac0 to Index 2

Adultery

When a man commits adultery, Iman (Faith) leaves

him; but when he leaves such evil ways, Iman willreturn to him.

When a man commits adultery, Iman (Faith) leaves

him; but when he leaves such evil ways, Iman willreturn to him.

(nd Sho$

The Prophet Muhammad (Peace o !llah be upon "im) #aid$

The adultery o the eye is to loo% with desire on the

wie o another; and the adultery o the ton&ue is to

utter what is orbidden.

The adultery o the eye is to loo% with desire on the

wie o another; and the adultery o the ton&ue is to

utter what is orbidden.

'e ollowers o Muhammad, I swear o od, there is

not anythin& which od so abhors, as adultery.

'e ollowers o Muhammad, I swear o od, there is

not anythin& which od so abhors, as adultery.

very eye is an adulterer; and every woman perumes

hersel, and &oes to an assembly where men are,

wishin& to show hersel to them, with a loo% o

lasciviousness, is an adulteress.

very eye is an adulterer; and every woman perumes

hersel, and &oes to an assembly where men are,

wishin& to show hersel to them, with a loo% o

lasciviousness, is an adulteress.

Index 1


4/76

!ac0 to Index 1

!ac0 to Index 2

Abstinence

The world is sweet in the heart, and &reen to the eye;

and verily od hath brou&ht you, ater those whowent beore you$ then loo% to your action, and

abstain rom the world o wic%edness.

The world is sweet in the heart, and &reen to the eye;

and verily od hath brou&ht you, ater those whowent beore you$ then loo% to your action, and

abstain rom the world o wic%edness.

(nd Sho$


The man I most emulate is a Muslim unencumbered;a man o small amily, and little money, a perormer

o prayers and a perect worshipper o od in private,

one who is un%nown, and hath enou&h to supply his

wants, and when he dies, he will leave ew women to

cry or him, and ew le&acies.

The man I most emulate is a Muslim unencumbered;a man o small amily, and little money, a perormer

o prayers and a perect worshipper o od in private,

one who is un%nown, and hath enou&h to supply his

wants, and when he dies, he will leave ew women to

cry or him, and ew le&acies.

There is no monasticism in Islam.There is no monasticism in Islam.

Index 1


5/76

!ac0 to Index 1

!ac0 to Index 2

Aged Persons

To every youn& person who honors the old, on

account o their a&e, may &od appoint those whoshall honor him in his years.

To every youn& person who honors the old, on

account o their a&e, may &od appoint those whoshall honor him in his years.

(nd Sho$


*erily, to honor an old man is showin& respect to

od.

*erily, to honor an old man is showin& respect to

od.

Index 1


6/76

!ac0 to Index 1

!ac0 to Index 2

Alms-giing

The best o alms is that which the ri&ht hand &ives, and

the let hand %nows not o.

The best o alms is that which the ri&ht hand &ives, and

the let hand %nows not o.

(nd Sho$


There are seven people whom od will draw under "is

own shadow, on the day when there will be no other

shadow; one o them a man who hath &iven alms and

concealed it, so that his let hand %new not what hisri&ht hand did.

There are seven people whom od will draw under "is

own shadow, on the day when there will be no other

shadow; one o them a man who hath &iven alms and

concealed it, so that his let hand %new not what hisri&ht hand did.

The people o the +asuls house %illed a &oat, and the

+asul en-uired, What remained o it/ !ishah said,0othin& but its shoulder; or we have sent the rest to

the poor and nei&hbors. The +asul said, The whole

&oat remaineth e1cept its shoulder; that is, that

remaineth which ye have &iven away, and what ye have

%ept in the house is rail.

The people o the +asuls house %illed a &oat, and the

+asul en-uired, What remained o it/ !ishah said,0othin& but its shoulder; or we have sent the rest to

the poor and nei&hbors. The +asul said, The whole

&oat remaineth e1cept its shoulder; that is, that

remaineth which ye have &iven away, and what ye have

%ept in the house is rail.

Index 1


7/76

!ac0 to Index 1

!ac0 to Index 2

Animals

Fear od, in treatin& dumb animals and ride them

when they are it to be ridden and &et o them whenthey are tired.

Fear od, in treatin& dumb animals and ride them

when they are it to be ridden and &et o them whenthey are tired.

(nd Sho$


!n adulteress passed by a do& at a well; and the do&

was holdin& out his ton&ue rom thirst, which was

near %illin& him, and the woman drew o her boot,and tied it to the end o her &arment, and drew water

or the do&, and &ave him to drin%; and she was

or&iven or that act.

!n adulteress passed by a do& at a well; and the do&

was holdin& out his ton&ue rom thirst, which was

near %illin& him, and the woman drew o her boot,and tied it to the end o her &arment, and drew water

or the do&, and &ave him to drin%; and she was

or&iven or that act.

! woman was punished or a cat which she tied till it

died rom hun&er. #he &ave the cat nothin& to eat, nor

did she set it at liberty so that it mi&ht ind some

ood.

! woman was punished or a cat which she tied till it

died rom hun&er. #he &ave the cat nothin& to eat, nor

did she set it at liberty so that it mi&ht ind some

ood.

Index 1


8/76

!ac0 to Index 1

!ac0 to Index 2

!eauty

That person will not enter Paradise who hath one

atom o pride in his heart. !nd a man present said,*erily, a man is ond o havin& &ood clothes, and

&ood shoes. Muhammad said, od is 2eauty and

deli&hted in the beautiul; but pride is holdin& man in

contempt.

That person will not enter Paradise who hath one

atom o pride in his heart. !nd a man present said,*erily, a man is ond o havin& &ood clothes, and

&ood shoes. Muhammad said, od is 2eauty and

deli&hted in the beautiul; but pride is holdin& man in

contempt.

(nd Sho$


Index 1


9/76


10/76

!ac0 to Index 1

!ac0 to Index 2

!enefits

There are two beneits, o which the &enerality o

men are the losers, and o which they do not %nowthe value.

There are two beneits, o which the &enerality o

men are the losers, and o which they do not %nowthe value.

(nd Sho$


Index 1


11/76

!ac0 to Index 1

!ac0 to Index 2

"harity

Prayers li&hten the heart, and charity is proo o Iman

(Faith), and abstinence rom sin is perect splendor; the3uran is a proo o &ain to you, i you do &ood, and it is

a detriment to you i you do wron&; and every man who

rises in the mornin& either does that which will be the

means o his redemption or his ruin.

Prayers li&hten the heart, and charity is proo o Iman

(Faith), and abstinence rom sin is perect splendor; the3uran is a proo o &ain to you, i you do &ood, and it is

a detriment to you i you do wron&; and every man who

rises in the mornin& either does that which will be the

means o his redemption or his ruin.

(nd Sho$


When you spea%, spea% the truth; perorm when you

promise; dischar&e your trust; commit not ornication;

be chaste; have no impure desires; withhold your hands

rom stri%in&, and rom ta%in& that which is unlawul

and bad. The best o ods servants are those who whenseen, remind o od; and the worst o ods servants are

those who carry tales about, and do mischie and

separate riends, and see% or the deects o the &ood.

When you spea%, spea% the truth; perorm when you

promise; dischar&e your trust; commit not ornication;

be chaste; have no impure desires; withhold your hands

rom stri%in&, and rom ta%in& that which is unlawul

and bad. The best o ods servants are those who whenseen, remind o od; and the worst o ods servants are

those who carry tales about, and do mischie and

separate riends, and see% or the deects o the &ood.

Index 1


12/76

!ac0 to Index 1

!ac0 to Index 2

"hastity

Modesty and chastity are part o the aith.Modesty and chastity are part o the aith.

(nd Sho$


Index 1


13/76

!ac0 to Index 1

!ac0 to Index 2

"hristians and

#e$s

Muhammad once reerred to strie, and said, It will

appear at the time o %nowled&e leavin& the world.4iad said, 5 Messen&er o od, how will %nowled&e

&o rom the world, since we read the 3uran, and teach it

to our children, and our children to theirs; and so on till

the last day/ Then Muhammad said, 5 4iad, I

supposed you the most learned man o Medinah. 6o the

7ews and 8hristians who read the 2ible and the van&elact on them/

Muhammad once reerred to strie, and said, It will

appear at the time o %nowled&e leavin& the world.4iad said, 5 Messen&er o od, how will %nowled&e

&o rom the world, since we read the 3uran, and teach it

to our children, and our children to theirs; and so on till

the last day/ Then Muhammad said, 5 4iad, I

supposed you the most learned man o Medinah. 6o the

7ews and 8hristians who read the 2ible and the van&elact on them/

(nd Sho$


6o not e1ceed bounds in praisin& me, as the 8hristians

do in praisin& 7esus, the son o Mary, by callin& "imod, and the #on o od; I am only the 9ords servant;

then call me the servant o od and "is messen&er.

6o not e1ceed bounds in praisin& me, as the 8hristians

do in praisin& 7esus, the son o Mary, by callin& "imod, and the #on o od; I am only the 9ords servant;

then call me the servant o od and "is messen&er.

Index 1


14/76

!ac0 to Index 1

!ac0 to Index 2

"leanliness

Were it not or ear o troublin& my disciples, verily I

would order them to clean their teeth beore everyprayer.

Were it not or ear o troublin& my disciples, verily I

would order them to clean their teeth beore everyprayer.

(nd Sho$


Index 1

od is pure and loves purity and cleanliness.od is pure and loves purity and cleanliness.


15/76

!ac0 to Index 1

!ac0 to Index 2

"ompassion

When the child (o 4ainab) was brou&ht to Muhammad,

dyin&; its body tremblin& and movin&; the eyes o the!postle o od shed many tears. !nd #ad said, 5

Messen&er o od: What is the weepin& and sheddin&

o tears/ Muhammad replied, This is an e1pression o

the tenderness and compassion, which the 9ord has put

into the hearts o "is servants; the 9ord does not have

compassion on and commiserate with "is servants,e1cept such as are tender and ull o eelin&.

When the child (o 4ainab) was brou&ht to Muhammad,

dyin&; its body tremblin& and movin&; the eyes o the!postle o od shed many tears. !nd #ad said, 5

Messen&er o od: What is the weepin& and sheddin&

o tears/ Muhammad replied, This is an e1pression o

the tenderness and compassion, which the 9ord has put

into the hearts o "is servants; the 9ord does not have

compassion on and commiserate with "is servants,e1cept such as are tender and ull o eelin&.

(nd Sho$


Index 1

Muhammad said, 6o you thin% this woman will cast

her own child into the ire/ Those present said, 0o.

Muhammad said, *erily od is more compassionate on

"is creatures, than this woman on her own child.

Muhammad said, 6o you thin% this woman will cast

her own child into the ire/ Those present said, 0o.

Muhammad said, *erily od is more compassionate on

"is creatures, than this woman on her own child.


16/76

!ac0 to Index 1

!ac0 to Index 2

"onscience

! man as%ed Muhammad what was the mar% whereby

he mi&ht %now the reality o his aith. Muhammad said,I thou derive pleasure rom the &ood which thou hast

perormed and thou be &rieved or the evil which thou

hast committed, thou art a true believer. The man said.

In what doth a ault really consist/ Muhammad said,

when action pric%s your conscience, orsa%e it..

! man as%ed Muhammad what was the mar% whereby

he mi&ht %now the reality o his aith. Muhammad said,I thou derive pleasure rom the &ood which thou hast

perormed and thou be &rieved or the evil which thou

hast committed, thou art a true believer. The man said.

In what doth a ault really consist/ Muhammad said,

when action pric%s your conscience, orsa%e it..

(nd Sho$


Index 1

!ll actions are ud&ed by the motive promptin& them.!ll actions are ud&ed by the motive promptin& them.


17/76

!ac0 to Index 1

!ac0 to Index 2

"ontentment

+iches are not rom an abundance o worldly &oods, but

rom a contented mind.

+iches are not rom an abundance o worldly &oods, but

rom a contented mind.

(nd Sho$


Index 1

When you see a person, who has been &iven more than

you in money and beauty; then loo% to those who have

been &iven less.

When you see a person, who has been &iven more than

you in money and beauty; then loo% to those who have

been &iven less.

9oo% to those inerior to yourselves, so that you may not

hold ods beneits in contempt.

9oo% to those inerior to yourselves, so that you may not

hold ods beneits in contempt.

od loves those who are content.od loves those who are content.


18/76

!ac0 to Index 1

!ac0 to Index 2

"ontrol of Self

The most e1cellent 7ihad is that or the con-uest o sel.The most e1cellent 7ihad is that or the con-uest o sel.

(nd Sho$


Index 1

The e1ercise o reli&ious duty will not atone or the ault

o an abusive ton&ue.

The e1ercise o reli&ious duty will not atone or the ault

o an abusive ton&ue.

! man cannot be a Muslim till his heart and ton&ue are

so.

! man cannot be a Muslim till his heart and ton&ue are

so.

That person is wise and sensible who subdues his carnal

desires and hopes or rewards rom od; and he is an

i&norant man who ollows his lustul appetites, and with

all this as%s or ods or&iveness.

That person is wise and sensible who subdues his carnal

desires and hopes or rewards rom od; and he is ani&norant man who ollows his lustul appetites, and with

all this as%s or ods or&iveness.


19/76

!ac0 to Index 1

!ac0 to Index 2

"ourtesy

"umility and courtesy are acts o piety."umility and courtesy are acts o piety.

(nd Sho$


Index 1

*erily, a man teachin& his child manners is better or

him than &ivin& one bushel o &rain in alms.

*erily, a man teachin& his child manners is better or

him than &ivin& one bushel o &rain in alms.

When victuals are placed beore you no man must stand

up till it be ta%en away; nor must one man leave oeatin& beore the rest; and i he doeth he must ma%e an

apolo&y.

When victuals are placed beore you no man must stand

up till it be ta%en away; nor must one man leave oeatin& beore the rest; and i he doeth he must ma%e an

apolo&y.

It is not ri&ht or a &uest to stay so lon& as to

incommode his host.

It is not ri&ht or a &uest to stay so lon& as to

incommode his host.

It is o my ways that a man shall come out with his &uest

to the door o his house.

It is o my ways that a man shall come out with his &uest

to the door o his house.


20/76

!ac0 to Index 1

!ac0 to Index 2

"rimes

The &reatest crimes are to associate another with od, to

ve1 your ather and mother, to murder your own species,to commit suicide, and to swear to lie.

The &reatest crimes are to associate another with od, to

ve1 your ather and mother, to murder your own species,to commit suicide, and to swear to lie.

(nd Sho$


Index 1


21/76

!ac0 to Index 1

!ac0 to Index 2

"ultiation of

%and

There is no Muslim who plants a tree, or sows a ield,

and man birds or beast eat rom them, but it is charityor him.

There is no Muslim who plants a tree, or sows a ield,

and man birds or beast eat rom them, but it is charityor him.

(nd Sho$


Index 1

Whoever brin&s the dead land to lie; that is cultivates

waste land, or him is reward therein.

Whoever brin&s the dead land to lie; that is cultivates

waste land, or him is reward therein.


22/76


23/76

!ac0 to Index 1

!ac0 to Index 2

&eath

Wish not or death any o you; neither the doer o &ood

wor%s, or peradventure he may increase them by anincrease o lie; nor the oender, or perhaps he may

obtain the or&iveness o od by repentance. Wish not,

nor supplicate or death beore its time comes; or verily

when you die, hope is out and the ambition or reward$

and verily, the increase o a Mumins (Muslims) lie

increases his &ood wor%s.

Wish not or death any o you; neither the doer o &ood

wor%s, or peradventure he may increase them by anincrease o lie; nor the oender, or perhaps he may

obtain the or&iveness o od by repentance. Wish not,

nor supplicate or death beore its time comes; or verily

when you die, hope is out and the ambition or reward$

and verily, the increase o a Mumins (Muslims) lie

increases his &ood wor%s.

(nd Sho$


Index 1

6eath is a blessin& to a Muslim. +emember and spea%

well o your dead, and rerain rom spea%in& ill o them.

6eath is a blessin& to a Muslim. +emember and spea%

well o your dead, and rerain rom spea%in& ill o them.

The &rave is the irst sta&e o the ourney into eternity.The &rave is the irst sta&e o the ourney into eternity.


24/76

!ac0 to Index 1

!ac0 to Index 2

&ebt

Whoso desires that od should redeem him rom the

sorrows and travail o the last day, must delay in callin&on poor debtors, or or&ive the debt in part or whole.

Whoso desires that od should redeem him rom the

sorrows and travail o the last day, must delay in callin&on poor debtors, or or&ive the debt in part or whole.

(nd Sho$


Index 1

Whoso has a thin& wherewith to dischar&e a debt, and

reuses to do it, it is ri&ht to dishonor and punish him.

Whoso has a thin& wherewith to dischar&e a debt, and

reuses to do it, it is ri&ht to dishonor and punish him.


25/76

!ac0 to Index 1

!ac0 to Index 2

&eliberation

! &ood disposition, and deliberation in aairs, and a

medium in all thin&s, are one part o twenty


26/76

!ac0 to Index 1

!ac0 to Index 2

&isposition to

'ood

"e is o the most perect Muslims, whose disposition is

most li%ed by his own amily.

"e is o the most perect Muslims, whose disposition is

most li%ed by his own amily.

(nd Sho$


Index 1

*erily the most beloved o you by me, and nearest to me

in the ne1t world, are those o &ood dispositions; and

verily the &reatest enemies to me and arthest rom me,

are the ill


27/76

!ac0 to Index 1

!ac0 to Index 2

&isputation

Man%ind will not &o astray ater havin& ound the ri&ht

road, unless rom disputation.

Man%ind will not &o astray ater havin& ound the ri&ht

road, unless rom disputation.

(nd Sho$


Index 1


28/76

!ac0 to Index 1

!ac0 to Index 2

&iorce

very woman who as%s to be divorced rom her

husband without cause, the ra&rance o the arden isorbidden her.

very woman who as%s to be divorced rom her

husband without cause, the ra&rance o the arden isorbidden her.

(nd Sho$


Index 1

The thin& which is lawul, but disli%ed by od, is

divorce.

The thin& which is lawul, but disli%ed by od, is

divorce.


29/76

!ac0 to Index 1

!ac0 to Index 2

&uty of !elieers

I have let two thin&s amon& you, and you will not stray

as lon& as you hold them ast; one is the 2oo% o od(3uran), the other the 9aws o "is Messen&er (#unna).

I have let two thin&s amon& you, and you will not stray

as lon& as you hold them ast; one is the 2oo% o od(3uran), the other the 9aws o "is Messen&er (#unna).

(nd Sho$


Index 1

Muhammad once said to !nas, #on, i you are able,

%eep your heart rom mornin& till ni&ht and rom ni&httill mornin&, ree rom malice towards anyone; then he

said, 5h: my son, this is one o my laws, and he who

loves my laws verily loves me.

Muhammad once said to !nas, #on, i you are able,

%eep your heart rom mornin& till ni&ht and rom ni&httill mornin&, ree rom malice towards anyone; then he

said, 5h: my son, this is one o my laws, and he who

loves my laws verily loves me.

"e is not a &ood Mumin who commits adultery or &ets

drun%, who steals, or plunders, or who embe==les;

beware, beware.

"e is not a &ood Mumin who commits adultery or &ets

drun%, who steals, or plunders, or who embe==les;

beware, beware.


30/76

!ac0 to Index 1

!ac0 to Index 2

(ny

I envy were proper, two persons would be the most

proper obects o it; one, a man to whom od has &ivenriches, and appointed to bestow in charity; the other, to

whom od has &ranted the %nowled&e o reli&ion, and

acts thereon himsel, instructin& others.

I envy were proper, two persons would be the most

proper obects o it; one, a man to whom od has &ivenriches, and appointed to bestow in charity; the other, to

whom od has &ranted the %nowled&e o reli&ion, and

acts thereon himsel, instructin& others.

(nd Sho$


Index 1

>eep yourselves ar rom envy; it eats up and ta%es

away &ood actions, li%e as ire eats up and burns wood.

>eep yourselves ar rom envy; it eats up and ta%es

away &ood actions, li%e as ire eats up and burns wood.


31/76

!ac0 to Index 1

!ac0 to Index 2

(xperience

"e is not a perect man o ortitude, who hath not allen

into misortunes; and there is no physician but thee1perienced. .

"e is not a perect man o ortitude, who hath not allen

into misortunes; and there is no physician but thee1perienced. .

(nd Sho$


Index 1


32/76

!ac0 to Index 1

!ac0 to Index 2

)orgieness

5nce Muhammad was as%ed, 5 !postle o od: "ow

many times are we to or&ive our servants aults/ "ewas silent. !&ain the -uestioner as%ed, and Muhammad

&ave no answer. 2ut when the man as%ed a third time,

he said, For&ive your servants seventy times a day.

5nce Muhammad was as%ed, 5 !postle o od: "ow

many times are we to or&ive our servants aults/ "ewas silent. !&ain the -uestioner as%ed, and Muhammad

&ave no answer. 2ut when the man as%ed a third time,

he said, For&ive your servants seventy times a day.

(nd Sho$


Index 1

6o not say, that i the people do &ood to us, we will do

&ood to them; and i the people oppress us, we will

oppress them; but determine that i people do you &ood,

you will do &ood to them; and i they oppress you, you

will not oppress them.

6o not say, that i the people do &ood to us, we will do

&ood to them; and i the people oppress us, we will

oppress them; but determine that i people do you &ood,

you will do &ood to them; and i they oppress you, you

will not oppress them.


33/76

!ac0 to Index 1

!ac0 to Index 2

'entleness

*erily, od is mild, and is ond o mildness, and "e

&ives to the mild what he does not to the harsh.

Whoever hath been &iven &entleness has been &iven a

&ood portion, in this world and the ne1t.

od is &entle and loves &entleness.

*erily you have two -ualities which od and "is

Messen&er love < ortitude and &entleness.

*erily, od is mild, and is ond o mildness, and "e

&ives to the mild what he does not to the harsh.

Whoever hath been &iven &entleness has been &iven a

&ood portion, in this world and the ne1t.

od is &entle and loves &entleness.

*erily you have two -ualities which od and "is

Messen&er love < ortitude and &entleness.

(nd Sho$


Index 1


34/76

!ac0 to Index 1

!ac0 to Index 2

'od

od said, I ulill the aith o whoso puts his aith in

Me; and I am with him, and near him, when remembersMe.

od said, I ulill the aith o whoso puts his aith in

Me; and I am with him, and near him, when remembersMe.

(nd Sho$


Index 1

We were with Muhammad on a ourney, and some men

stood up repeatin& aloud, od is most &reat, and the

+asul said, 5 men: 2e easy on yourselves, and do notdistress yourselves by raisin& your voices, verily you do

not call to one dea or absent, but verily to one who

hears and sees; and "e is with you; and "e to whom you

pray is nearer to you than the nec% o your camel.

We were with Muhammad on a ourney, and some men

stood up repeatin& aloud, od is most &reat, and the

+asul said, 5 men: 2e easy on yourselves, and do notdistress yourselves by raisin& your voices, verily you do

not call to one dea or absent, but verily to one who

hears and sees; and "e is with you; and "e to whom you

pray is nearer to you than the nec% o your camel.


35/76

!ac0 to Index 1

!ac0 to Index 2

'od4s +indness

I the unbeliever %new o the e1tent o the 9ords mercy,

even he would not despair o Paradise.

ods %indness towards his creatures is more than a

mothers towards her babe.

I you put your whole trust in od, as you ou&ht, "e

most certainly will &ive you sustenance, as "e does the

birds; they come out hun&ry in the mornin&, but return

ull to their nests.

Trust in od, but tie it (your camel).

I the unbeliever %new o the e1tent o the 9ords mercy,

even he would not despair o Paradise.

ods %indness towards his creatures is more than a

mothers towards her babe.

I you put your whole trust in od, as you ou&ht, "e

most certainly will &ive you sustenance, as "e does the

birds; they come out hun&ry in the mornin&, but return

ull to their nests.

Trust in od, but tie it (your camel).

(nd Sho$


Index 1


36/76

!ac0 to Index 1

!ac0 to Index 2

,eart

2eware: verily there is a piece o lesh in the body o

man, which when &ood, the whole body is &ood; andwhen bad, the whole body is bad, and that is the heart.

2eware: verily there is a piece o lesh in the body o

man, which when &ood, the whole body is &ood; andwhen bad, the whole body is bad, and that is the heart.

(nd Sho$


Index 1

Muhammad said, 5 Wabisah: are you come to as%

what is &oodness and what is badness/ Wabisah said,'es, I am come or that. Then "e oined his in&ers

and struc% them upon Wabisahs breast, that is made a

si&n towards his heart, and said, !s% the -uestion rom

thine own heart. This he repeated three times aloud and

said, oodness is a thin& rom which your heart inds

irmness and rest; and badness is a thin& which throwsyou into doubt, althou&h men may ree you.

Muhammad said, 5 Wabisah: are you come to as%

what is &oodness and what is badness/ Wabisah said,'es, I am come or that. Then "e oined his in&ers

and struc% them upon Wabisahs breast, that is made a

si&n towards his heart, and said, !s% the -uestion rom

thine own heart. This he repeated three times aloud and

said, oodness is a thin& rom which your heart inds

irmness and rest; and badness is a thin& which throwsyou into doubt, althou&h men may ree you.


37/76

!ac0 to Index 1

!ac0 to Index 2

,eaen and ,ell

"ell is veiled in deli&hts, and "eaven in hardships and

miseries.

Paradise is nearer to you than the thon&s o your

sandals; and the Fire li%ewise.

"ell is veiled in deli&hts, and "eaven in hardships and

miseries.



(nd Sho$


Index 1

People as%ed Muhammad i to say There is no deity but

od was not the %ey to Paradise. "e said, 'es, but it

is a %ey which hath wards; and i ye come with a %ey o

that description, Paradise will be opened to you,

otherwise it will not.

People as%ed Muhammad i to say There is no deity but

od was not the %ey to Paradise. "e said, 'es, but itis a %ey which hath wards; and i ye come with a %ey o

that description, Paradise will be opened to you,

otherwise it will not.



What is Paradise/ Muhammad replied, It is what the eye hath

not seen, nor the ear heard, nor ever lashed across the mind o

man.



What is Paradise/ Muhammad replied, It is what the eye hath

not seen, nor the ear heard, nor ever lashed across the mind o

man.


38/76

!ac0 to Index 1

!ac0 to Index 2

,ospitality

"e who believes in one od, and a uture lie, let him

honor his &uest.

Whoever believes in od and the "ereater must respect

his &uest; and whoever believeth in od and the

"ereater must not incommode his nei&hbors, and aMumin must spea% only &ood words, otherwise remain

silent.

It is not ri&ht or a &uest to stay so lon& as toincommode his host.

"e who believes in one od, and a uture lie, let him

honor his &uest.

Whoever believes in od and the "ereater must respect

his &uest; and whoever believeth in od and the

"ereater must not incommode his nei&hbors, and aMumin must spea% only &ood words, otherwise remain

silent.

It is not ri&ht or a &uest to stay so lon& as toincommode his host.

(nd Sho$


Index 1

, ilit


39/76

!ac0 to Index 1

!ac0 to Index 2

,umility

*erily od instructs me to be humble and lowly and not

proud; and that no one should oppress another.

*erily od instructs me to be humble and lowly and not

proud; and that no one should oppress another.

(nd Sho$


Index 1

! tribe must desist rom boastin& o their oreathers; i

they will not leave o boastin&, verily they will be more

abominable near od, than a blac% beetle which rollsorward ilth by its nose; and verily od has removed

rom you pride and arro&ance. There is no man but

either a ri&hteous Mumin or a sinner; man%ind are all

sons o !dam, and he was rom soil.

! tribe must desist rom boastin& o their oreathers; i

they will not leave o boastin&, verily they will be more

abominable near od, than a blac% beetle which rollsorward ilth by its nose; and verily od has removed

rom you pride and arro&ance. There is no man but

either a ri&hteous Mumin or a sinner; man%ind are all

sons o !dam, and he was rom soil.

I l


40/76

!ac0 to Index 1

!ac0 to Index 2

Islam

Inorm me in the nature o Islam, said #uyan, so that I may

have no occasion to as% others about it. Muhammad said, #ay,

5 #uyan, I believe in od; ater which obey the

commandments, and abandon the thin&s orbidden.

Inorm me in the nature o Islam, said #uyan, so that I may

have no occasion to as% others about it. Muhammad said, #ay,

5 #uyan, I believe in od; ater which obey the

commandments, and abandon the thin&s orbidden.

(nd Sho$


Index 1

Islam commenced in a orlorn state, and will -uic%ly return to

what it was in the be&innin&; then be oyul, ye who are irm.

Islam commenced in a orlorn state, and will -uic%ly return to

what it was in the be&innin&; then be oyul, ye who are irm.

My reli&ion is li%e clouds droppin& much rain; some o them

allin& on pure, avorable soil, cause &rass to &row; some o

them all in hollows rom which man%ind are beneited, some

all on hi&h lands rom which beneit is not derived; then the

two irst are li%e the persons ac-uainted with the reli&ion o

od and instructin& others; and the last li%e the person not

re&ardin& it nor acceptin& the ri&ht path.

My reli&ion is li%e clouds droppin& much rain; some o them

allin& on pure, avorable soil, cause &rass to &row; some o

them all in hollows rom which man%ind are beneited, some

all on hi&h lands rom which beneit is not derived; then the

two irst are li%e the persons ac-uainted with the reli&ion o

od and instructin& others; and the last li%e the person not

re&ardin& it nor acceptin& the ri&ht path.

#ih d


41/76

!ac0 to Index 1

!ac0 to Index 2

#ihad

The most e1cellent 7ihad is that or the con-uest o sel.

The in% o the scholar is more holy than the blood o the

martyr.

The most e1cellent 7ihad is that or the con-uest o sel.

The in% o the scholar is more holy than the blood o the

martyr.

(nd Sho$


Index 1

+i d


42/76

!ac0 to Index 1

!ac0 to Index 2

+indness

To &ladden the heart o the weary, to remove the

suerin& o the alicted, hath its own reward. In the dayo trouble, the memory o the action comes li%e a rush

o the torrent, and ta%es our burden away.

To &ladden the heart o the weary, to remove the

suerin& o the alicted, hath its own reward. In the dayo trouble, the memory o the action comes li%e a rush

o the torrent, and ta%es our burden away.

(nd Sho$


Index 1

"e who helped his ellow


43/76

!ac0 to Index 1

!ac0 to Index 2

he 5uran

The 3uran consisted o ive heads, thin&s lawul, thin&s

unlawul, clear and positive precepts, mysteries, ande1amples. Then consider that lawul which is there

declared to be so, and that which is orbidden as

unlawul; obey the precepts, believe in the mysteries,

and ta%e warnin& rom the e1amples.

The 3uran consisted o ive heads, thin&s lawul, thin&s

unlawul, clear and positive precepts, mysteries, ande1amples. Then consider that lawul which is there

declared to be so, and that which is orbidden as

unlawul; obey the precepts, believe in the mysteries,

and ta%e warnin& rom the e1amples.

(nd Sho$


Index 1

The other messen&ers o od had their miracles, mine is

the 3uran and will remain orever.

The other messen&ers o od had their miracles, mine is

the 3uran and will remain orever.

%abor


44/76

!ac0 to Index 1

!ac0 to Index 2

%abor

"e who neither wor%s or himsel, nor or others, will not

receive the reward o od.

"e who neither wor%s or himsel, nor or others, will not

receive the reward o od.

(nd Sho$


Index 1

Those who earn an honest livin& are the beloved o od.Those who earn an honest livin& are the beloved o od.

Modesty and chastity are part o the aith.Modesty and chastity are part o the aith.

Whoever desires the world and its riches, in a lawul manner, in

order to withhold himsel rom be&&in&, and or a livelihood or

his amily, and or bein& %ind to his nei&hbor, will come to od

with his ace as bri&ht as the ull moon on the ourteenth ni&hto the lunar month.

Whoever desires the world and its riches, in a lawul manner, in

order to withhold himsel rom be&&in&, and or a livelihood or

his amily, and or bein& %ind to his nei&hbor, will come to od

with his ace as bri&ht as the ull moon on the ourteenth ni&hto the lunar month.

ive the laborer his wa&e beore his perspiration be dry.ive the laborer his wa&e beore his perspiration be dry.

%earning


45/76

!ac0 to Index 1

!ac0 to Index 2

%earning

"e dies not who &ives lie to learnin&."e dies not who &ives lie to learnin&.

(nd Sho$


Index 1

*erily od does not ta%e away %nowled&e rom the

hands o "is servants; but ta%es it by ta%in& away the

learned; so that when no learned men remain, the

i&norant will be placed at the head o aairs. 8auseswill be submitted to their decision, they will pass

sentence without %nowled&e, will err themselves, and

lead others into error.

*erily od does not ta%e away %nowled&e rom the

hands o "is servants; but ta%es it by ta%in& away the

learned; so that when no learned men remain, the

i&norant will be placed at the head o aairs. 8auseswill be submitted to their decision, they will pass

sentence without %nowled&e, will err themselves, and

lead others into error.

To spend more time in learnin& is better than spendin&

more time prayin&; the support o reli&ion is abstinence.

It is better to teach %nowled&e one hour in the ni&ht than

to pray all ni&ht.

To spend more time in learnin& is better than spendin&

more time prayin&; the support o reli&ion is abstinence.

It is better to teach %nowled&e one hour in the ni&ht than

to pray all ni&ht.

Man4s 'ro$th


46/76

!ac0 to Index 1

!ac0 to Index 2

Man4s 'ro$th

The son o Man &rows and with him &row two thin&s

Documents

Prophets Sthoughts