Program Notes - Mompou

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    PRO-5162:Federico Mompou: Music for Piano

    Born into an old Catalan family with rich musical antecedents (for centuries one

    the leading makers of church bells in medieval Europe) the composer Federico

    Mompou Dencausse can be regarded as the leading composer of his native Cata

    He himself described his musical style asprimitivistaand critics knew him as a

    of the pianoforte" an appelation also bestowed on Chopin and Schumann. In tru

    indeed his music does incorporate primitive elements, at the same time it achiev

    subtle sophistication and modernity that retains its freshness and originality and

    the end reveals an immortal composer.

    Federico Mompou, born on April 16, 1893 in Barcelona, was to receive his first

    musical contact with the piano imitating his brother Jos who was taking piano

    lessons. This same brother was to become a painter; it was he who drew the sim

    farmhouse sketch which was to grace the title pages of all of Federico's compos

    (here reproduced above). Virtually self-taught at the piano, Mompou's composit

    gifts grew naturally out of the inherently self-effacing introspection of his

    personality. By the time he was ready to enter the Paris Conservatory as a piano

    student he had already begun composing fragments which were later to be devel

    into some of his most well-known works.

    In the fall of 1911, at the age of 18, Mompou, having readied himself for seriou

    study in Paris, went about gathering contacts and letters of introduction to prom

    teachers and musicians in the French capital. Among the more interesting of the

    was a letter from Enrique Granados, the great Spanish virtuoso pianist and comp

    who was head of a conservatory in Barcelona, to Gabriel Faur, then director of

    Paris Conservatory. According to Mompou's recollections of his interview with

    great Spanish pianist and between the lines of the still-extant letter can be inferr

    that Granados was under no illusions concerning the virtuosic potentialities of th

    young pianist. But he did speak highly of his talent, especially with regards to h

    sensitive touch and already apparent individuality, traits which were soon to ma

    themselves in Mompou's compositions. Curiously, the letter was never recieved

    Faur; although admitted to the Paris conservatory (with another Spaniard, Jos

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    Iturbi) Mompou's natural shyness and reserve coupled with Faur's absence from

    Paris at the time ultimately prevented the letter from arriving at its intended

    destination. In later years, Mompou would relish the irony of this non-contact as

    almost symbolic in character, quite in accordance with the reticence of his own

    personality.

    Two years of study in Paris were enough to convince Mompou that, rather than piano virtuoso, his greatest gifts lay in composition. Since childhood his persona

    had reflected a powerful introspection and playing even his own compositions in

    public was a torture that remained unconquered until much later in life. Compos

    on the other hand, which in his own view consisted more in the discovery of

    harmonies and melodies than in their invention, allowed his musical imagination

    rein. Indeed, many of his most well-loved compositions, the Canciones y Danza

    free renditions of traditional Catalan folk tunes. Nevertheless, the difficult econo

    circumstances of the life of a composer were not to be completely surmounted umuch later.

    Mompou's first success came in 1921. After two years of study in the French cap

    he had returned to his beloved Barcelona where he had already written a numbe

    his more important compositions. When his piano teacher, Ferdinand Motte-Lac

    former student and disciple of the founder of the French school of piano playing

    Isidore Philipp, began including compositions by Mompou in his programs in

    France, the critical response was instantaneous. Mompou found himself the idol

    artistic and musical Paris. Although initially surprising even to the artist himselfsuccess is easier to understand viewed in the context of the times. Debussy had

    been dead for three years and the forces reacting against impressionism were alr

    at work. Cubism (1909) and the Dadaists (1918) had made their appearances;

    Schnberg had written his "Treatise on Harmony" (1911) and Stravinsky had tur

    the musical world upside down with his "Rite of Spring" (1913). The instinctive

    values pervading Mompou's music resonated profoundly in this environ. Based

    Catalan and Spanish traditional music, the piquant harmonies "discovered" by th

    composer, delicately pulsating rhythms, introspective themes; Mompou himselfwould write "I make music like this because art has reached its limits...my art is

    return to the primitive...no, not even a return, it is to begin again (recomenzar)."

    This recomenzarhelps us understand one of Mompou's primary objectives;

    simplicity. As he himself would never tire of saying to students, "the maximum

    expression with the minimum of means". Like Satie, Mompou searched within

    himself seeking nothing less than the very origens of music: the clear and pure

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    expression of human instinct faced with absolute solitude, in the process touchin

    within himself the mysterious, the incomprehensible. After all, had not music, in

    origens been a principal instrument of magic and religion?

    Always a solitary figure (he did not marry until age 64) Mompou found his artis

    life disrupted for the ten years beginning in 1931. During this time no single

    completed work found its way from his pen. These were chaotic years in Spain:Republic, civil war and the first dark years of World War II. Non-political,

    nevertheless Mompou could only have agreed with Spanish poet Miguel de

    Unamuno: "It is not a matter of ideology, there is none of that; and not even

    barbarity, boorishness, or evil instincts. Rather only what, at least for me, is

    worse...stupidity, stupidity, stupidity." In addition to the horrors swirling around

    on the world stage, Mompou experienced during this time the death of his father

    the serious illness of his brother, with whom he had always been close. His own

    personal economic situation, exacerbated by the desperate economic conditionsfollowing the civil war, led him from art into various business ventures includin

    attempt to revive the traditional family bell foundry.

    Blessed with long life (he lived to the age of 94), Mompou in his later years was

    showered with honors and recognition. The National Prize for Composition as w

    as the prize "City of Barcelona", honorary doctorates, gold medals and countless

    concerts organized in his honor bear witness to the high esteem in which the ma

    his music came to be regarded.

    Like Chopin, Mompou the composer never ceased to think in terms of the pianoEven his compositions for voice and piano, guitar and several large works for

    orchestra, are thoroughly pianistic in concept and inspiration. None more than so

    than his Variations on a Theme by Chopin. Dedicated to Mompou's "great friend

    Pedro Masaveu", the banker who generously offered his house in which to comp

    the work had been initiated in 1938 together with cellist Gaspar Casad who wa

    to collaborate with Mompou on a work for violoncello and piano. The joint proj

    got no further than the sketching out of the first three variations. But in 1957, w

    asked to write another ballet to capitalize on the success of his first ballet, La Calos Pjaros, which had been premiered at theIV Festival de Msica y Danzaat

    Granada, Mompou offered to complete the Variations. Although the ballet was n

    produced, the music, including an orchestration by the composer, was eventuall

    completed at this time.

    Consisting of twelve variations (and an epilog) based on the Chopin"s Prelude N

    the work draws on themes and forms used by that earlier "poet of the piano". Th

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    variation No. V is a Mazurka, No. IX a Valse and No. VI a Recitative, while at t

    heart of the work, the Evocation (Variation No. X) quotes directly from the slow

    section of the Fantasy Impromptu and Variation No. VIII paraphrases the Prelud

    No. 4 in e minor. The third variation is for the left hand alone (although the liste

    might never be aware of it) and the concluding gallop is pure Mompou, sparklin

    with audacious harmonic disonances (and consonances) and providing the perfesetting for the concluding epilog marked Lento.

    The Quatro Quejas(Four Complaints) which form the first movements of Mom

    Impresiones Intimas(Intimate Impressions) date from 1911 and thus represent o

    the composer's earliest completed compositions. The exact nature of each comp

    is best left to the listener, although it is known that No. 4 (Agitato) was entitled

    miedo(Fear) in an early version. Pjaro Triste, (Sorrowful Bird) written in 1914

    almost be seen as a premonition anticipating his ballet score of 1956,La Casa d

    Pjaros(The House of the Birds) based on one of Grimm's Fairy Tales. Four mmovementsLa Barca(The Boat), Cuna(Cradle), Secreto(Secret) and Gitano

    (Gypsy) date from 1912 and 1914. The work as a whole aptly illustrates his self

    denominated style of "primitivism".

    The first two movements of Paisajes(Landscapes) date from 1942 and are dedic

    to Carmen Bravo, the young pianist whom Mompou had met in the fall of the

    previous year and who, 16 years later would become his wife.La Fuente y la

    Campana(The Fountain and the Bell) andEl Lago(The Lake) are descriptive p

    drawn from Mompou's beloved Catalua. The third piece of the set Carros deGalicia(Oxcarts of Galicia) dates from 1962.

    Mompou's Canciones y Danzaswere written at various times throughout his life

    represent among the most charactaristic of his compositions. For the most part th

    are based directly on traditional Catalan melodies and dances, some of which ar

    believed to have been in existence at least three centuries before Christ. Althoug

    faithful to the original versions, they are transformed and elevated by Mompou's

    treatment. Never intended as a single opus, each one stands alone.

    Interestingly, the song which forms the basis for the introduction of Cancin y DN. VIII, (El Testament d'Amlia) is one which has been found not only in Catal

    Valencia and Mallorca but in the folkmusic of countries as far away as Sweden.

    describes the tragic drama of death from a broken heart of a young woman who

    her husband stolen from her by her own mother. The sadness and pathos of this

    theme is strongly contrasted by the dance which follows. The lightheartedLa

    Filadora(the knife sharpener) has been sung to countless children by countless

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    mothers. Its protagonist is the nightingale, eternal delight of maidens, lovers and

    heroes since the middle ages and before.

    For Cancin y Danza N. VIIMompou uses the songMuntanyes Regalades. It is

    that this song is so well-known in Catalua that there is no single person who ha

    sung the melody; if in fact he does not also recall the words. The dance which

    follows,L'hereu Rierais found in various regions of Catalua. In walz tempo, ittraditionally danced over and around a wooden cross placed on the ground. One

    only two original Canciones y Danzasfully-composed by Mompou, Number VI

    probably one of his most widely-known compositions. (PH)

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