Pranic Energy

8/2/2019 Pranic Energy

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Pranic energy; do you know the core of this science In the

realms of Yogic healing and other kinds of alternate

remedial measures including Reiki etc. The word energy is

the fulcrum for all such sciences. The word energy, here,directly indicates towards that subtlest energy substance

which was observed and understood by great ancient

Indian seers thousands of years ago. They (ancient seers)

named it as Prana in Sanskrit the same word later

acquired its English composition as Pranic i.e. related with

Prana. This article cannot endeavor to touch the intricate

details of this subject since the scope of the article cannot

exceed into a book therefore it confines to the aspect that

is of great utility to any common reader. According to

those great ancient Indian seers the Prana (vital energy) is

a highly sensitive and intelligent substance. When we

use such adjectives as sensitive and intelligent for any

substance the mind automatically becomes driven to some

kind of ambiguity because the substance is considered

as an objects and objects arenot supposed to bear

sensation or intelligence barring the artificial intelligence

created by human being in this recent age. The human

created artificial intelligence is easily believed since its

comprehension needs no basis of blind faith; on count that

its working is easily apparent to any human being and we

all can observe and benefit of its working all around our

existence. Now utilizing this same understanding in regard

with a substance that is neither visible nor easily felt by

commoners creates ambiguity about its existence. Though

theoretically one can render several examples about

various concepts that existence around us but we are not


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able to see them; such as Nano scale but despite of all

dogmatism this belief does not find way inside a common

mind. The another problem with the subject of Prana is

that unless its practitioner deeply affirms the existence ofthis subtlest energy and starts its related exercises;

drawing and establishing within through various breathing

patterns the results are confined just like with a

swimmer that intends to swim but right at the edge of the

waters perhaps such a swim shall never be able to swim

however he maygo on moving his/her hands and legs in

whatever manner. Similarly with the subtler subjects

where sensitivity and intelligence rope in as basic

determinants there the establishment of their existence

within a seeker must be accomplished beyond an iota of

doubt; unless that firm belief finds its place within all other

efforts shall land as acts of futility.

To start with; under realms of yogic teaching about Prana

the first part that any good teacher should advance withinhis/her student (or any self study student)is to first of all

experience and feel the Prana within ones own physical

body this feeling about the motion of Prana within us is

also directly related with our emotional state. It simply

means that when we are under a heightened emotion of

any kind; irrespective of its positive or negative nature the

pranic movement also heightens within our existencerespectively. In order to translate it in simplest terms when

we experience a heightened negative emotion its results

drain out considerable amounts of Pranic (vital energy)

from us and on the contrary when we experience any


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positive emotion with the similar intensity the Pranic gain

too is heightened appropriately. The teacher or a student

with self study has to first of all experience the outflow or

inflow of this vital energy (Prana) within himself or herselfto the extents where the belief is easily established inside

to the extents that one can easily relate to its existence

within ones physical body. And as the observation

proceeds the inflow and outflow become so apparent that

one is able to easily learn the movement of Prana. Once

this aspect is established it is then that the aspirant has to

move forward towards gathering Pranic substance as

number one and establishment of it within ones own self

as exercise number two but whatever may be the case

unless the experience of observing this force within at

ones own end is dispensed all related procedures remain

mere dogmatic. A seeker must remember that this highly

sensitive and intelligent substance cannot be drawn

without a proper invocation; an invocation that creates a

command atthe subtler dimension leaving no choice for it

(Prana) to come and establish according to the wish of its

seeker. Once an aspirant deeply understands the

sensitivity and intelligent aspect of Prana then the alone

the first step should be considered as over. The seeker

also needs to remember that the source to this vital

energy (Prana) is through various sources like; breathing,

water, emotions, intent and thoughts the advanced yogis

utilize the highest mode of intention whereas the

progressing souls utilize the thoughts. The learners make

their way through the breathing and thoughts. Whereas

the water is for those who want it merely to meet their


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physical requirements confined at lowest levels. Once you

understand the crucial aspect behind this subtlest energy

then the journey towards enrichment shall advance.

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Pranic Energy