Upload
mohnish-mehta
View
221
Download
0
Embed Size (px)
Citation preview
8/3/2019 PMc at a Potato Digging
1/17
H
At a Potato Digging
by Seamus Heaney
8/3/2019 PMc at a Potato Digging
2/17
H
Context
The poem deals with two different potatoharvests. One is the harvest from the presentday (written in the 60s) that goes successfullyand which delivers a rich crop.
The second potato harvest looks back to thefamine of 1845 when the crop failed and manypeople starved.
Whilst the famine is no longer a threat, itsongoing fear remains and this can be seen in theuse of religious language throughout the poem.
8/3/2019 PMc at a Potato Digging
3/17
H
Potato Famine
The Irish Potato Famine occurred in Ireland in1845-49 when the potato crop failed insuccessive years.
As a direct consequence of the famine, Ireland'spopulation of almost 8,400,000 in 1844 hadfallen to 6,600,000 by 1851.
About 1,100,000 people died from starvation or
from typhus and other famine-related diseases. The number of Irish who emigrated during the
famine may have reached 1.5 million.
8/3/2019 PMc at a Potato Digging
4/17
H
AT A POTATO DIGGINGI
A mechanical digger wrecks the drill,Spins up a dark sh ower of roots and mould.
Labourers swarm in behind, stoop to fillWicker creels. Fingers go dead in the cold.
Like crows attacking crow-black fields, they stretch
A higgledy line from hedge to headland;Some pairs keep breaking ragged ranks to fetch
A full creel to the pit and straighten, stand
Tall for a moment but soon stumble backTo fish a new load from the crumbled surf.
Heads bow, trucks bend, hands fumble towards the black
Mother. Processional stooping through the turf
Turns work to ritual. CenturiesOf fear and homage to the famine god
Toughen the muscles behind their humbled knees,
Make a seasonal altar of the sod.
II
Flint-white, purple. They lie scatteredLike inflated pebbles. Native
to the blank hutch of clay
where the halved seed shot and clottedthese knobbed and slit-eyed tubers seem
the petrified hearts of drills. Split
by the spade, they show white as cream.
Good smells exude from crumbled earth.The rough bark of humus eruptsknots of potatoes (a clean birth)
whose solid feel, whose wet insidepromises taste of ground and root.
To be piled in pits; live skulls, blind-eyed.
IIILive skulls, bli nd-eyed, balanced on
wild higgledy skeletons
scoured the land in 'forty-five,'wolfed the blighted root and died.
The new potato, sound as stone,putrified when it had lain
three days in the long clay pit.
Millions rotted along with it.
Mouths tightened in, eyes died hard,faces chilled to a plucked bird.
In a million wicker huts
beaks of famine snipped at guts.
A people hungering from birth,
grubbing, like plants, in the bitch earth,were grafted with a great sorrow.
Hope rotted like a marrow.
Stinking potatoes fouled the land,
pits turned pus in filthy mounds:and where potato diggers are
you still smell the running sore.
IVUnder a white flotilla of gulls
The rhythm deadens, the workers stop.White bread and tea in bright canfuls
Are served for lunch. Dead-beat, they flop
Down in the ditch and take their fill,Thankfully breaking timeless fasts;
Then, stretched on the faithless ground, spill
Libations of cold tea, scatter crusts.
The poem begins with
Heaney describing
workers in a potato field
in Ireland. They follow
a machine that turns upthe crop and they put
these into a basket and
then store them.
The second section of
the poem involves the
healthy potatoes being
described.
The third section writes
about the famine of the
past. Fungus destroyed
the entire cropof potatoes and this
happened for three
consecutive years.
In the final section of the
poem, Heaney returns tothe first section of the
poem
Ireland in the 1960s at
lunchtime. The workers
sit happily, with food to
eat.
8/3/2019 PMc at a Potato Digging
5/17
H
AT A POTATO DIGGINGI
A mechanical digger wrecks the drill,Spins up a dark sh ower of roots and mould.
Labourers swarm in behind, stoop to fillWicker creels. Fingers go dead in the cold.
Like crows attacking crow-black fields, they stretch
A higgledy line from hedge to headland;Some pairs keep breaking ragged ranks to fetch
A full creel to the pit and straighten, stand
Tall for a moment but soon stumble backTo fish a new load from the crumbled surf.
Heads bow, trucks bend, hands fumble towards the black
Mother. Processional stooping through the turf
Turns work to ritual. CenturiesOf fear and homage to the famine god
Toughen the muscles behind their humbled knees,
Make a seasonal altar of the sod.
II
Flint-white, purple. They lie scatteredLike inflated pebbles. Native
to the blank hutch of clay
where the halved seed shot and clottedthese knobbed and slit-eyed tubers seem
the petrified hearts of drills. Split
by the spade, they show white as cream.
Good smells exude from crumbled earth.The rough bark of humus eruptsknots of potatoes (a clean birth)
whose solid feel, whose wet insidepromises taste of ground and root.
To be piled in pits; live skulls, blind-eyed.
IIILive skulls, bli nd-eyed, balanced on
wild higgledy skeletons
scoured the land in 'forty-five,'wolfed the blighted root and died.
The new potato, sound as stone,putrified when it had lain
three days in the long clay pit.
Millions rotted along with it.
Mouths tightened in, eyes died hard,faces chilled to a plucked bird.
In a million wicker huts
beaks of famine snipped at guts.
A people hungering from birth,
grubbing, like plants, in the bitch earth,were grafted with a great sorrow.
Hope rotted like a marrow.
Stinking potatoes fouled the land,
pits turned pus in filthy mounds:and where potato diggers are
you still smell the running sore.
IVUnder a white flotilla of gulls
The rhythm deadens, the workers stop.White bread and tea in bright canfuls
Are served for lunch. Dead-beat, they flop
Down in the ditch and take their fill,Thankfully breaking timeless fasts;
Then, stretched on the faithless ground, spill
Libations of cold tea, scatter crusts.
The first and last
sections have a loose
iambic metre and a
clear ABAB rhymescheme - which breaks
down only in the
poem's final line.
Why might Heaney do
this?
The second section has
fewer rhymes in an
irregular pattern. Lines and
sections run into each
other.
The third sectionuses rhyme in
pairs: AABB and so
on.
8/3/2019 PMc at a Potato Digging
6/17
H
I
A mechanical digger wrecks the drill,Spins up a dark shower of roots and mould.
Labourers swarm in behind, stoop to fill
Wicker creels. Fingers go dead in the cold.
Like crows attacking crow-black fields, they stretch
A higgledy line from hedge to headland;
Some pairs keep breaking ragged ranks to fetchA full creel to the pit and straighten, stand
Tall for a moment but soon stumble back
To fish a new load from the crumbled surf.
Heads bow, trucks bend, hands fumble towards the black
Mother. Processional stooping through the turf
Turns work to ritual. Centuries
Of fear and homage to the famine god
Toughen the muscles behind their humbled knees,
Make a seasonal altar of the sod.
We now rely on
technology to dig
the land. Is this
natural?
Wreck the rows in which the potatoes are
planted. May also suggest the routine of
the work.
Could this also
have military
connotations?
Struggling to
live of the land.
Vivid image of
the power of
the machine
over the land.
Mans power
over nature?
Suggests the
vast number of
labourers
involved
stoop Might
this suggest
prostration as
well as theback
breaking
labour?
The work is
hard and
uncomfortable.
Why else might
Heaney have
chosen this
phrase?
Enjambment at this and other points in the poem suggest theunending nature of the work
8/3/2019 PMc at a Potato Digging
7/17
H
I
A mechanical digger wrecks the drill,Spins up a dark shower of roots and mould.
Labourers swarm in behind, stoop to fill
Wicker creels. Fingers go dead in the cold.
Like crows attacking crow-black fields, they stretch
A higgledy line from hedge to headland;
Some pairs keep breaking ragged ranks to fetchA full creel to the pit and straighten, stand
Tall for a moment but soon stumble back
To fish a new load from the crumbled surf.
Heads bow, trucks bend, hands fumble towards the black
Mother. Processional stooping through the turf
Turns work to ritual. Centuries
Of fear and homage to the famine god
Toughen the muscles behind their humbled knees,
Make a seasonal altar of the sod.
Links the people to
nature both as animals
and as a description of
the land.
Why crows?
Scavengers?
Birds of Death
Again the labour is referred to in
terms of a battle. Perhaps a battle
for survival?
The workers
could be seen
as soldiers in
the fight
Emphasises
the sheer
number of them
involved
A full basket of
potatoes to bestored
Proud of their
labours and
enjoying a shortbreak
The respite is
brief and they
stumble back to
work,emphasising the
exhausting
nature what they
do
8/3/2019 PMc at a Potato Digging
8/17
H
I
A mechanical digger wrecks the drill,Spins up a dark shower of roots and mould.
Labourers swarm in behind, stoop to fill
Wicker creels. Fingers go dead in the cold.
Like crows attacking crow-black fields, they stretch
A higgledy line from hedge to headland;
Some pairs keep breaking ragged ranks to fetchA full creel to the pit and straighten, stand
Tall for a moment but soon stumble back
To fish a new load from the crumbled surf.
Heads bow, trucks bend, hands fumble towards the black
Mother. Processional stooping through the turf
Turns work to ritual. Centuries
Of fear and homage to the famine god
Toughen the muscles behind their humbled knees,
Make a seasonal altar of the sod.
What is the effect of
this metaphor on
the reader?
Gives a strong
visual image of
the land after
the drills are
wrecked.
Does it suggest the skill
of the people?
Bowed in prayer?
Prostration?
Is this an almost
religious
experience?
Giver of life.
Protector.
Acknowledgement
of importance
Is this a pagan
God that they
fear?
Is Heaney
suggesting that
God forsook
them in the
famine?
8/3/2019 PMc at a Potato Digging
9/17
H
II
Flint-white, purple. They lie scattered
Like inflated pebbles. Native
to the blank hutch of clay
where the halved seed shot and clotted
these knobbed and slit-eyed tubers seem
the petrified hearts of drills. Splitby the spade, they show white as cream.
Good smells exude from crumbled earth.
The rough bark of humus erupts
knots of potatoes (a clean birth)
whose solid feel, whose wet insidepromises taste of ground and root.
To be piled in pits; live skulls, blind-eyed.
The second
section has fewer
rhymes in an
irregular pattern,
perhaps
mimicking theirregular sizes and
shapes of the
potatoes
Heart of the land
Repeated image of death linked to
the potato across generations by
memories of the famine
Assonance and alliteration stress the
natural links between the potatoes and the
land
Each year the potato harvest can be an anxious
process, as the workers smell the potatoes and feel
them for firmness - making sure they are free of the
blight.
Images of death
abound once more
and these are
echoed in the next
stanza about the
famine
Potatoes piled asbodies once were
8/3/2019 PMc at a Potato Digging
10/17
H
III
Live skulls, blind-eyed, balanced on
wild higgledy skeletons
scoured the land in 'forty-five,'
wolfed the blighted root and died.
The new potato, sound as stone,
putrified when it had lain
three days in the long clay pit.
Millions rotted along with it.
Mouths tightened in, eyes died hard,faces chilled to a plucked bird.
In a million wicker huts
beaks of famine snipped at guts.
A people hungering from birth,
grubbing, like plants, in the bitch earth,
were grafted with a great sorrow.Hope rotted like a marrow.
Stinking potatoes fouled the land,
pits turned pus in filthy mounds:
and where potato diggers are
you still smell the running sore.
Repeated image
but this time it is
starving people
who are skulls
and blind-eyed
balanced implies
the weakness of
people and their
skeletal hunger.
Higgledy people
reflect the higgledy
lines in which they
work now (section
1)
45 needs no year
date because the
event is such a
part of Irelands
social
consciousness They still ate the
bad potatoes but
couldnt surviveAnimal savagery
suggesting thehardness of the
times
8/3/2019 PMc at a Potato Digging
11/17
H
III
Live skulls, blind-eyed, balanced on
wild higgledy skeletons
scoured the land in 'forty-five,'
wolfed the blighted root and died.
The new potato, sound as stone,
putrified when it had lain
three days in the long clay pit.
Millions rotted along with it.
Mouths tightened in, eyes died hard,faces chilled to a plucked bird.
In a million wicker huts
beaks of famine snipped at guts.
A people hungering from birth,
grubbing, like plants, in the bitch earth,
were grafted with a great sorrow.Hope rotted like a marrow.
Stinking potatoes fouled the land,
pits turned pus in filthy mounds:
and where potato diggers are
you still smell the running sore.
The language is
incredibly negative
and harsh. Much
like the times they
are describing
Heaney describes
the false hope of asound new potato
which rots and dies
in the pitAmbiguous phrase,
the people rotted
along with the
potatoes and died
8/3/2019 PMc at a Potato Digging
12/17
H
III
Live skulls, blind-eyed, balanced on
wild higgledy skeletons
scoured the land in 'forty-five,'
wolfed the blighted root and died.
The new potato, sound as stone,
putrified when it had lain
three days in the long clay pit.
Millions rotted along with it.
Mouths tightened in, eyes died hard,faces chilled to a plucked bird.
In a million wicker huts
beaks of famine snipped at guts.
A people hungering from birth,
grubbing, like plants, in the bitch earth,
were grafted with a great sorrow.Hope rotted like a marrow.
Stinking potatoes fouled the land,
pits turned pus in filthy mounds:
and where potato diggers are
you still smell the running sore.
Vivid, visual account
of the physical effects
of the famine
wicker emphasises
the simplicity of their
lives but also linksback to their wicker
creels. Both are
devoid of potatoes
due to the famine
Snipping,metaphorical beaks of
hunger attack the guts
of the hungry.
Could this link back to
the images of crows
earlier on?
Life-long hunger and
misery is emphasised
here
The earth is not mother
but bitch now. Cruel
and forgiving (the famine
god?)Suggesting hard work
Marked with sorrow?
8/3/2019 PMc at a Potato Digging
13/17
H
III
Live skulls, blind-eyed, balanced on
wild higgledy skeletons
scoured the land in 'forty-five,'
wolfed the blighted root and died.
The new potato, sound as stone,
putrified when it had lain
three days in the long clay pit.
Millions rotted along with it.
Mouths tightened in, eyes died hard,faces chilled to a plucked bird.
In a million wicker huts
beaks of famine snipped at guts.
A people hungering from birth,
grubbing, like plants, in the bitch earth,
were grafted with a great sorrow.Hope rotted like a marrow.
Stinking potatoes fouled the land,
pits turned pus in filthy mounds:
and where potato diggers are
you still smell the running sore.
As the potatoes did
filthy mounds of
both potatoes but
also of the bodies
piled up.
(Remember, over 1
million people died
during the famine)
Last two lines return to
the present tense
you why has he used
the second person at
this point?
Does it suggest the
immediacy of the last
two lines- this is nowThe knowledge of the
famine is still an open
wound for the people of
Ireland
8/3/2019 PMc at a Potato Digging
14/17
H
IV
Under a white flotilla of gulls
The rhythm deadens, the workers stop.
White bread and tea in bright canfulsAre served for lunch. Dead-beat, they flop
Down in the ditch and take their fill,
Thankfully breaking timeless fasts;
Then, stretched on the faithless ground, spill
Libations of cold tea, scatter crusts.
flotilla maintains the military and
sea-faring images of the first section
but the crows of earlier are
contrasted now with the gulls
They take their tea-
break. No longer
reliant just on
potatoes for food
they do still make
their living form
digging them
Through the tiredness of a days
work but the image could be
likened to the weak falling of thefamished over a century earlier
Not in the pitanymore and no
longer hungry they
can take their fill
Why has Heaney
chosen the wordtimeless?
Compare the past
and present as
shown in the poem.
They still dont trust
the ground.
The religious imagery is repeated at the end as the
give offerings to appease the famine god
mentioned earlier.
8/3/2019 PMc at a Potato Digging
15/17
H
Comparisons
A Difficult Birth / The Field-Mouse Both poems look atthe natural world and the way in which it operates.
Inversnaid This poem takes delight in the natural world,
describing the beauty of the town of Inversnaid as it hasnot been touched by human hand.
Patrolling Barnegat In common with At a PotatoDigging, this poem enables the reader to understand thepower of the natural world and we appreciate the extent to
which it can have an impact on the lives of human beings.
What other poems and ideas can be used for comparison?
8/3/2019 PMc at a Potato Digging
16/17
H
Themes
Nature The poem deals with the natural world and thedifferent aspects of nature can be seen in the reference tothe earth as the black mother that gives life and also thebitch earth that is capable of inflicting great suffering.
Suffering The suffering of the people of Ireland isdescribed in detail in the poem and we understand theextent of the misery that was caused by the famine.
The Past Heaneys desire to make connectionsbetween the past and present is very important to the
poem a link is made between events more than acentury apart.
8/3/2019 PMc at a Potato Digging
17/17
H
Review
1. Once again digging is used symbolically by Heaney.Explain how.
2. How, in this poem, does Heaney connect past andpresent (think about language and images used)?
3. What view does the poem give of man's relationship withthe earth?
4. Does the poet really think of the earth as a bitch andfaithless?
5. Modern readers in the west may no longer have a senseof where our food comes from. How does this poemchallenge us not to take things for granted?
6. How does this poem explore ideas of religion, ritual andceremony?