PMc at a Potato Digging

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    At a Potato Digging

    by Seamus Heaney

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    Context

    The poem deals with two different potatoharvests. One is the harvest from the presentday (written in the 60s) that goes successfullyand which delivers a rich crop.

    The second potato harvest looks back to thefamine of 1845 when the crop failed and manypeople starved.

    Whilst the famine is no longer a threat, itsongoing fear remains and this can be seen in theuse of religious language throughout the poem.

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    Potato Famine

    The Irish Potato Famine occurred in Ireland in1845-49 when the potato crop failed insuccessive years.

    As a direct consequence of the famine, Ireland'spopulation of almost 8,400,000 in 1844 hadfallen to 6,600,000 by 1851.

    About 1,100,000 people died from starvation or

    from typhus and other famine-related diseases. The number of Irish who emigrated during the

    famine may have reached 1.5 million.

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    AT A POTATO DIGGINGI

    A mechanical digger wrecks the drill,Spins up a dark sh ower of roots and mould.

    Labourers swarm in behind, stoop to fillWicker creels. Fingers go dead in the cold.

    Like crows attacking crow-black fields, they stretch

    A higgledy line from hedge to headland;Some pairs keep breaking ragged ranks to fetch

    A full creel to the pit and straighten, stand

    Tall for a moment but soon stumble backTo fish a new load from the crumbled surf.

    Heads bow, trucks bend, hands fumble towards the black

    Mother. Processional stooping through the turf

    Turns work to ritual. CenturiesOf fear and homage to the famine god

    Toughen the muscles behind their humbled knees,

    Make a seasonal altar of the sod.

    II

    Flint-white, purple. They lie scatteredLike inflated pebbles. Native

    to the blank hutch of clay

    where the halved seed shot and clottedthese knobbed and slit-eyed tubers seem

    the petrified hearts of drills. Split

    by the spade, they show white as cream.

    Good smells exude from crumbled earth.The rough bark of humus eruptsknots of potatoes (a clean birth)

    whose solid feel, whose wet insidepromises taste of ground and root.

    To be piled in pits; live skulls, blind-eyed.

    IIILive skulls, bli nd-eyed, balanced on

    wild higgledy skeletons

    scoured the land in 'forty-five,'wolfed the blighted root and died.

    The new potato, sound as stone,putrified when it had lain

    three days in the long clay pit.

    Millions rotted along with it.

    Mouths tightened in, eyes died hard,faces chilled to a plucked bird.

    In a million wicker huts

    beaks of famine snipped at guts.

    A people hungering from birth,

    grubbing, like plants, in the bitch earth,were grafted with a great sorrow.

    Hope rotted like a marrow.

    Stinking potatoes fouled the land,

    pits turned pus in filthy mounds:and where potato diggers are

    you still smell the running sore.

    IVUnder a white flotilla of gulls

    The rhythm deadens, the workers stop.White bread and tea in bright canfuls

    Are served for lunch. Dead-beat, they flop

    Down in the ditch and take their fill,Thankfully breaking timeless fasts;

    Then, stretched on the faithless ground, spill

    Libations of cold tea, scatter crusts.

    The poem begins with

    Heaney describing

    workers in a potato field

    in Ireland. They follow

    a machine that turns upthe crop and they put

    these into a basket and

    then store them.

    The second section of

    the poem involves the

    healthy potatoes being

    described.

    The third section writes

    about the famine of the

    past. Fungus destroyed

    the entire cropof potatoes and this

    happened for three

    consecutive years.

    In the final section of the

    poem, Heaney returns tothe first section of the

    poem

    Ireland in the 1960s at

    lunchtime. The workers

    sit happily, with food to

    eat.

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    AT A POTATO DIGGINGI

    A mechanical digger wrecks the drill,Spins up a dark sh ower of roots and mould.

    Labourers swarm in behind, stoop to fillWicker creels. Fingers go dead in the cold.

    Like crows attacking crow-black fields, they stretch

    A higgledy line from hedge to headland;Some pairs keep breaking ragged ranks to fetch

    A full creel to the pit and straighten, stand

    Tall for a moment but soon stumble backTo fish a new load from the crumbled surf.

    Heads bow, trucks bend, hands fumble towards the black

    Mother. Processional stooping through the turf

    Turns work to ritual. CenturiesOf fear and homage to the famine god

    Toughen the muscles behind their humbled knees,

    Make a seasonal altar of the sod.

    II

    Flint-white, purple. They lie scatteredLike inflated pebbles. Native

    to the blank hutch of clay

    where the halved seed shot and clottedthese knobbed and slit-eyed tubers seem

    the petrified hearts of drills. Split

    by the spade, they show white as cream.

    Good smells exude from crumbled earth.The rough bark of humus eruptsknots of potatoes (a clean birth)

    whose solid feel, whose wet insidepromises taste of ground and root.

    To be piled in pits; live skulls, blind-eyed.

    IIILive skulls, bli nd-eyed, balanced on

    wild higgledy skeletons

    scoured the land in 'forty-five,'wolfed the blighted root and died.

    The new potato, sound as stone,putrified when it had lain

    three days in the long clay pit.

    Millions rotted along with it.

    Mouths tightened in, eyes died hard,faces chilled to a plucked bird.

    In a million wicker huts

    beaks of famine snipped at guts.

    A people hungering from birth,

    grubbing, like plants, in the bitch earth,were grafted with a great sorrow.

    Hope rotted like a marrow.

    Stinking potatoes fouled the land,

    pits turned pus in filthy mounds:and where potato diggers are

    you still smell the running sore.

    IVUnder a white flotilla of gulls

    The rhythm deadens, the workers stop.White bread and tea in bright canfuls

    Are served for lunch. Dead-beat, they flop

    Down in the ditch and take their fill,Thankfully breaking timeless fasts;

    Then, stretched on the faithless ground, spill

    Libations of cold tea, scatter crusts.

    The first and last

    sections have a loose

    iambic metre and a

    clear ABAB rhymescheme - which breaks

    down only in the

    poem's final line.

    Why might Heaney do

    this?

    The second section has

    fewer rhymes in an

    irregular pattern. Lines and

    sections run into each

    other.

    The third sectionuses rhyme in

    pairs: AABB and so

    on.

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    I

    A mechanical digger wrecks the drill,Spins up a dark shower of roots and mould.

    Labourers swarm in behind, stoop to fill

    Wicker creels. Fingers go dead in the cold.

    Like crows attacking crow-black fields, they stretch

    A higgledy line from hedge to headland;

    Some pairs keep breaking ragged ranks to fetchA full creel to the pit and straighten, stand

    Tall for a moment but soon stumble back

    To fish a new load from the crumbled surf.

    Heads bow, trucks bend, hands fumble towards the black

    Mother. Processional stooping through the turf

    Turns work to ritual. Centuries

    Of fear and homage to the famine god

    Toughen the muscles behind their humbled knees,

    Make a seasonal altar of the sod.

    We now rely on

    technology to dig

    the land. Is this

    natural?

    Wreck the rows in which the potatoes are

    planted. May also suggest the routine of

    the work.

    Could this also

    have military

    connotations?

    Struggling to

    live of the land.

    Vivid image of

    the power of

    the machine

    over the land.

    Mans power

    over nature?

    Suggests the

    vast number of

    labourers

    involved

    stoop Might

    this suggest

    prostration as

    well as theback

    breaking

    labour?

    The work is

    hard and

    uncomfortable.

    Why else might

    Heaney have

    chosen this

    phrase?

    Enjambment at this and other points in the poem suggest theunending nature of the work

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    I

    A mechanical digger wrecks the drill,Spins up a dark shower of roots and mould.

    Labourers swarm in behind, stoop to fill

    Wicker creels. Fingers go dead in the cold.

    Like crows attacking crow-black fields, they stretch

    A higgledy line from hedge to headland;

    Some pairs keep breaking ragged ranks to fetchA full creel to the pit and straighten, stand

    Tall for a moment but soon stumble back

    To fish a new load from the crumbled surf.

    Heads bow, trucks bend, hands fumble towards the black

    Mother. Processional stooping through the turf

    Turns work to ritual. Centuries

    Of fear and homage to the famine god

    Toughen the muscles behind their humbled knees,

    Make a seasonal altar of the sod.

    Links the people to

    nature both as animals

    and as a description of

    the land.

    Why crows?

    Scavengers?

    Birds of Death

    Again the labour is referred to in

    terms of a battle. Perhaps a battle

    for survival?

    The workers

    could be seen

    as soldiers in

    the fight

    Emphasises

    the sheer

    number of them

    involved

    A full basket of

    potatoes to bestored

    Proud of their

    labours and

    enjoying a shortbreak

    The respite is

    brief and they

    stumble back to

    work,emphasising the

    exhausting

    nature what they

    do

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    I

    A mechanical digger wrecks the drill,Spins up a dark shower of roots and mould.

    Labourers swarm in behind, stoop to fill

    Wicker creels. Fingers go dead in the cold.

    Like crows attacking crow-black fields, they stretch

    A higgledy line from hedge to headland;

    Some pairs keep breaking ragged ranks to fetchA full creel to the pit and straighten, stand

    Tall for a moment but soon stumble back

    To fish a new load from the crumbled surf.

    Heads bow, trucks bend, hands fumble towards the black

    Mother. Processional stooping through the turf

    Turns work to ritual. Centuries

    Of fear and homage to the famine god

    Toughen the muscles behind their humbled knees,

    Make a seasonal altar of the sod.

    What is the effect of

    this metaphor on

    the reader?

    Gives a strong

    visual image of

    the land after

    the drills are

    wrecked.

    Does it suggest the skill

    of the people?

    Bowed in prayer?

    Prostration?

    Is this an almost

    religious

    experience?

    Giver of life.

    Protector.

    Acknowledgement

    of importance

    Is this a pagan

    God that they

    fear?

    Is Heaney

    suggesting that

    God forsook

    them in the

    famine?

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    II

    Flint-white, purple. They lie scattered

    Like inflated pebbles. Native

    to the blank hutch of clay

    where the halved seed shot and clotted

    these knobbed and slit-eyed tubers seem

    the petrified hearts of drills. Splitby the spade, they show white as cream.

    Good smells exude from crumbled earth.

    The rough bark of humus erupts

    knots of potatoes (a clean birth)

    whose solid feel, whose wet insidepromises taste of ground and root.

    To be piled in pits; live skulls, blind-eyed.

    The second

    section has fewer

    rhymes in an

    irregular pattern,

    perhaps

    mimicking theirregular sizes and

    shapes of the

    potatoes

    Heart of the land

    Repeated image of death linked to

    the potato across generations by

    memories of the famine

    Assonance and alliteration stress the

    natural links between the potatoes and the

    land

    Each year the potato harvest can be an anxious

    process, as the workers smell the potatoes and feel

    them for firmness - making sure they are free of the

    blight.

    Images of death

    abound once more

    and these are

    echoed in the next

    stanza about the

    famine

    Potatoes piled asbodies once were

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    III

    Live skulls, blind-eyed, balanced on

    wild higgledy skeletons

    scoured the land in 'forty-five,'

    wolfed the blighted root and died.

    The new potato, sound as stone,

    putrified when it had lain

    three days in the long clay pit.

    Millions rotted along with it.

    Mouths tightened in, eyes died hard,faces chilled to a plucked bird.

    In a million wicker huts

    beaks of famine snipped at guts.

    A people hungering from birth,

    grubbing, like plants, in the bitch earth,

    were grafted with a great sorrow.Hope rotted like a marrow.

    Stinking potatoes fouled the land,

    pits turned pus in filthy mounds:

    and where potato diggers are

    you still smell the running sore.

    Repeated image

    but this time it is

    starving people

    who are skulls

    and blind-eyed

    balanced implies

    the weakness of

    people and their

    skeletal hunger.

    Higgledy people

    reflect the higgledy

    lines in which they

    work now (section

    1)

    45 needs no year

    date because the

    event is such a

    part of Irelands

    social

    consciousness They still ate the

    bad potatoes but

    couldnt surviveAnimal savagery

    suggesting thehardness of the

    times

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    III

    Live skulls, blind-eyed, balanced on

    wild higgledy skeletons

    scoured the land in 'forty-five,'

    wolfed the blighted root and died.

    The new potato, sound as stone,

    putrified when it had lain

    three days in the long clay pit.

    Millions rotted along with it.

    Mouths tightened in, eyes died hard,faces chilled to a plucked bird.

    In a million wicker huts

    beaks of famine snipped at guts.

    A people hungering from birth,

    grubbing, like plants, in the bitch earth,

    were grafted with a great sorrow.Hope rotted like a marrow.

    Stinking potatoes fouled the land,

    pits turned pus in filthy mounds:

    and where potato diggers are

    you still smell the running sore.

    The language is

    incredibly negative

    and harsh. Much

    like the times they

    are describing

    Heaney describes

    the false hope of asound new potato

    which rots and dies

    in the pitAmbiguous phrase,

    the people rotted

    along with the

    potatoes and died

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    III

    Live skulls, blind-eyed, balanced on

    wild higgledy skeletons

    scoured the land in 'forty-five,'

    wolfed the blighted root and died.

    The new potato, sound as stone,

    putrified when it had lain

    three days in the long clay pit.

    Millions rotted along with it.

    Mouths tightened in, eyes died hard,faces chilled to a plucked bird.

    In a million wicker huts

    beaks of famine snipped at guts.

    A people hungering from birth,

    grubbing, like plants, in the bitch earth,

    were grafted with a great sorrow.Hope rotted like a marrow.

    Stinking potatoes fouled the land,

    pits turned pus in filthy mounds:

    and where potato diggers are

    you still smell the running sore.

    Vivid, visual account

    of the physical effects

    of the famine

    wicker emphasises

    the simplicity of their

    lives but also linksback to their wicker

    creels. Both are

    devoid of potatoes

    due to the famine

    Snipping,metaphorical beaks of

    hunger attack the guts

    of the hungry.

    Could this link back to

    the images of crows

    earlier on?

    Life-long hunger and

    misery is emphasised

    here

    The earth is not mother

    but bitch now. Cruel

    and forgiving (the famine

    god?)Suggesting hard work

    Marked with sorrow?

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    III

    Live skulls, blind-eyed, balanced on

    wild higgledy skeletons

    scoured the land in 'forty-five,'

    wolfed the blighted root and died.

    The new potato, sound as stone,

    putrified when it had lain

    three days in the long clay pit.

    Millions rotted along with it.

    Mouths tightened in, eyes died hard,faces chilled to a plucked bird.

    In a million wicker huts

    beaks of famine snipped at guts.

    A people hungering from birth,

    grubbing, like plants, in the bitch earth,

    were grafted with a great sorrow.Hope rotted like a marrow.

    Stinking potatoes fouled the land,

    pits turned pus in filthy mounds:

    and where potato diggers are

    you still smell the running sore.

    As the potatoes did

    filthy mounds of

    both potatoes but

    also of the bodies

    piled up.

    (Remember, over 1

    million people died

    during the famine)

    Last two lines return to

    the present tense

    you why has he used

    the second person at

    this point?

    Does it suggest the

    immediacy of the last

    two lines- this is nowThe knowledge of the

    famine is still an open

    wound for the people of

    Ireland

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    IV

    Under a white flotilla of gulls

    The rhythm deadens, the workers stop.

    White bread and tea in bright canfulsAre served for lunch. Dead-beat, they flop

    Down in the ditch and take their fill,

    Thankfully breaking timeless fasts;

    Then, stretched on the faithless ground, spill

    Libations of cold tea, scatter crusts.

    flotilla maintains the military and

    sea-faring images of the first section

    but the crows of earlier are

    contrasted now with the gulls

    They take their tea-

    break. No longer

    reliant just on

    potatoes for food

    they do still make

    their living form

    digging them

    Through the tiredness of a days

    work but the image could be

    likened to the weak falling of thefamished over a century earlier

    Not in the pitanymore and no

    longer hungry they

    can take their fill

    Why has Heaney

    chosen the wordtimeless?

    Compare the past

    and present as

    shown in the poem.

    They still dont trust

    the ground.

    The religious imagery is repeated at the end as the

    give offerings to appease the famine god

    mentioned earlier.

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    Comparisons

    A Difficult Birth / The Field-Mouse Both poems look atthe natural world and the way in which it operates.

    Inversnaid This poem takes delight in the natural world,

    describing the beauty of the town of Inversnaid as it hasnot been touched by human hand.

    Patrolling Barnegat In common with At a PotatoDigging, this poem enables the reader to understand thepower of the natural world and we appreciate the extent to

    which it can have an impact on the lives of human beings.

    What other poems and ideas can be used for comparison?

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    Themes

    Nature The poem deals with the natural world and thedifferent aspects of nature can be seen in the reference tothe earth as the black mother that gives life and also thebitch earth that is capable of inflicting great suffering.

    Suffering The suffering of the people of Ireland isdescribed in detail in the poem and we understand theextent of the misery that was caused by the famine.

    The Past Heaneys desire to make connectionsbetween the past and present is very important to the

    poem a link is made between events more than acentury apart.

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    Review

    1. Once again digging is used symbolically by Heaney.Explain how.

    2. How, in this poem, does Heaney connect past andpresent (think about language and images used)?

    3. What view does the poem give of man's relationship withthe earth?

    4. Does the poet really think of the earth as a bitch andfaithless?

    5. Modern readers in the west may no longer have a senseof where our food comes from. How does this poemchallenge us not to take things for granted?

    6. How does this poem explore ideas of religion, ritual andceremony?