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Pitfalls in the language-thought distinction: a view on studies of linguistic relativity
Holden Härtl Universität Kassel
Introduction
3
Linguistic relativity hypothesis:
“We dissect nature anlong lines laid down by our native language […] the world is presented in a kaleidoscopic flux of impressions which has to be organized by our minds – and this means largely by the linguistic system in our minds.”
see Whorf (1956: 213); cf. Pederson et al. (1998), Boroditsky et al. (2003)
Introduction
The LRH is compatible with (at least) two different models of cognition.
“The particular language we speak and its grammar shape our thought”
LINGUISTIC COGNITION
NON-LINGUISTIC COGNITION THOUGHT
GRAMMAR
COGNITION = LANGUAGE
Contents
5
Can we test linguistic relativity at all?
How circular are the empirical arguments? What are potential solutions?
1 Empirical language-thought research and problems
2 Circularity problem
3 Philosophical notions of circularity
Grammatical gender
Event conceptualization
Do we have to take the philosophical doubts seriously?
Thinking for speaking
Language apriori
Unaviodability of language
Object perception and gender
6
Do we attribute specific biological qualities to inanimate objects?
Apparently yes: Boroditsky et al. (2003) show that grammatical gender influences perception and memorization of objects.
Germans remembered a male name (Patrick) for APPLE better than a female one (Patricia).
Spanish subjects showed opposite results (MANZANA, Patricia).
→ Patricia
→ Patrick
derMASC Apfel – dieFEM Birne
Object perception and gender
7
Picture similarity test: Spanish subjects > German subjects
cf. Phillipps & Boroditsky (2003)
→ la tostadora
→ der Toaster =
Object perception and gender
8
Picture similarity test: German subjects > Spanish subjects
→ la cuchara
→ der Löffel =
cf. Phillipps & Boroditsky (2003)
Pitfall 1
Circularity of the argument
Circularity problem
10
Objection and alternative explanation:
• “Don’t the participants simply name the objects internally? From this the detected similarity between der Löffel und der Prinz follows logically!!”
• „So, people do not perceive the two alike, they are just labeled in similar ways!“
„der Prinz“ „der Löffel“
Solution 1
11
Try to strain the language system thus obstructing internal naming:
cf. Phillipps & Boroditsky (2003)
Results were identical and the authors conclude that the picture similarity effect is indeed based on non-linguistic associations.
Block the language system
Solution 2
12
Other studies have shown that only word stimuli elicit gender effects:
Explanation: Gender information does not influence non-linguistic representations but the level of (linguistically oriented) “Thinking for speaking”.
cf. Vigliocco et al. (2005); Slobin (1996)
(Non-linguistic) pictures do not trigger Whorfian effects:
asino (‘Esel’) = cammello (‘Kamel’)
≠
Invent a new cognitive level
Thinking for speaking
13
Abbildung: Modell der Sprachproduktion (vereinfacht)
Konzeptualisierung Außersprachliches Wissen
(Episodisches und Weltwissen)
Formulierung Mentales Lexikon
Artikulierung
Thinking for speaking
Grammatische Repräsentation
Phonetische Repräsentation
s. Levelt (1989); Slobin (1996)
Thinking for speaking
14
Eye-tracking studies show similar TfS-effects for event conceptualization.
see Papafragou et al. (2008)
Greek
English
PATH-VP + MANNER-PP
MANNER-VP+ PATH-PP
At 0 ms after SO:
Thinking for speaking
15
Eye-tracking studies show similar TfS-effects for event conceptualization.
Greek
English
PATH-VP + MANNER-PP
MANNER-VP+ PATH-VP
At 1500 ms after SO:
Crucially, the effect was found only for verbalization; no Whorf-effect for (non-linguistic) memorization of the events. Conclusion: Language affect TfS only and nothing “beyond”.
Pitfall 2:
Can we look beyond language?
A philosophical issue: Language apriori
17
Language apriori (à la Wittgenstein, Herder, Davidson, Heidegger, etc.): “All knowledge is based on language.”
Herder’s circularity criticism:
C: Language is a product of thought, which is independent from language.
Herder: But you can only have thought if you have language.
THOUGHT
LANGUAGE
Cognitive-psychological evidence (cf. de Villiers & de Villiers 2000):
Mastering (false) beliefs depends on linguistic abilities and propositional embedding; test group: deaf children with delayed language development
A philosophical issue: Language apriori
18
Bierwisch’s examples of “beyond language” (i.e. non-propositional) knowledge:
Bierwisch’s (2008) answer:
“Propositional knowledge is based on language.”
“Language separates propositional thought from everything beyond.”
“Everything thinkable is expressible.” (à la Searle 1969)
Face recognition Music comprehension
A philosophical issue: Unavoidability
19
Problem: Unavoidability (‘Unhintergehbarkeit’) of language
But even if we accept knowledge beyond language, can we access it at all?
So, in a strict sense, any empirical / experimental approach towards non-linguistic cognition fails from the outset because the approach itself is always in some sense linguistic.
Solution: ???
Wittgenstein (1922): “Denn um dem Denken eine Grenze zu ziehen, müssten wir beide Seiten dieser Grenze denken können (wir müssten also denken können, was sich nicht denken lässt.”
If language relates to propositional knowledge only, this implies that there is no linguistic means available to consult non-linguistic knowledge.
Summary
Research on linguistic relativity of thought presumes a separation of linguistic from non-linguistic cognition (otherwise it would be trivial).
Empirical research is challenged by the circularity problem: Are the empirical effects really non-linguistic in nature?
A (pretty trivial) solution is to implement a “linguistically oriented” level of non-linguistic cognition (thus accepting circularity): Thinking for speaking.
20
Thank you.
The circularity problem has its underpinnings in the philosophical notions of the language apriori and the unavoidability of language, of which at least the latter seems somehow serious to me.
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