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Ludwig-Maximilians-University of Munich Revised version from April 2019
ANNEKOCHI&ROBERTYELLEII(EDS.)
PARTLYANNOTATEDBIBLIOGRAPHYOFECONOMICSOFRELIGION
ActualizedApril2019
Since2011,2011-16editedbyAnneKochSince2017editedbyAnneKochandRobertYelle
iUniversityofEducationoftheDioceseofLinz(PHDL),Linz/A,[email protected](LMU),Munich/GER
Ludwig-Maximilians-University of Munich Revised version from April 2019
PARTLYANNOTATEDBIBLIOGRAPHYOFECONOMICSOFRELIGIONSystematicCluster1(inbracketsbehindtitle)1. Thefinancingofreligionsinworksthataremainlyhistoricalinmethodand
perspective.2. Therelationshipbetweenreligionandeconomywithregardtoaculturetheory. Examines,forinstance,howreligiousbeliefsandeconomicbehaviourareacomponent
ofthementalitythatinfluencesaculture;howmodernityandcapitalismcanbeintertwinedorhoweconomicmetaphorsareemployedinreligiouslanguage.Manyworksfromeconomicsofanthropologybutalsofromhistoryofeconomiccultureandgeneralsociology.
3. Economictheoriesasasubjectofthestudyofreligion(literatureonleadership,managementonconsumerism,themarketorcommunismasreligion;thetopicofreligiouseconomies).
4. Economictheoriesasamodelofthestudyofreligion.4.1 Macro-orMicroeconomicsingeneral(e.g.Macroeconomics:religionand
economicgrowth;Microeconomics:Financing,processmanagementetc.)4.2 Neo-classicalParadigm,RationalChoiceEconomicsofReligion,Sociological
Markettheory(e.g.G.Becker,R.Stark,W.S.Bainbridge,R.Finke,L.Iannaccone,M.McBride)
4.3 BehavioralEconomicsandGameTheory4.4 Neo-InstitutionalistTheory(fromsociological,politicalscienceoreconomic
perspective)4.5 EconomicSociologyinanarrowersense
Cite:Koch,Anne,Yelle,Robert.PartlyAnnotatedBibliographyofEconomicsofReligion.
RevisedVersionfromApril2019,pp174.OpenaccesspublicationUniversityofMunich,URL:http://www.epub.ub.uni-muenchen.de/12437/
1 See for an explanation of the systematic cluster: Koch, Anne: Zur Interdependenz von Religion und Wirtschaft – Religionsökonomische Perspektiven, in: Martin Held, Gisela Kubon-Gilke, Richard Sturn (eds.), Ökonomie und Religion, Marburg: Metropolis, 2007, pp. 37 – 62, and Koch, Anne, „Kapitalismen, Liberalismen, Modernen und religiöses Ethos. Methodisches zur Erforschung von Religion und Ökonomie“. In: Löffler, Bernhard, Hochgeschwender, Michael (eds.), Religion, Moral und liberaler Markt. Politische Ökonomie und Ethikdebatten vom 18. Jahrhundert bis zur Gegenwart, Bielefeld: transcript 2011 pp. 27-54. See for a metasurvey on this dataset in its version 2012 ed. A. Koch: Seele, Peter, Gatti, Lucia, Lohse, Alina. “Whose Economics of Religion? An Explorative Map Based on a Quantitative Review of a Multi-Disciplinary Bibliography.“ Journal of Religion in Europe 7.1 (2014) 1-29.
Ludwig-Maximilians-University of Munich Revised version from April 2019
ContentA 4
B 10
C 25
D 33
E 40
F 46
G 53
H 60
I 74
J 79
K 82
L 93
M 99
N 112
O 116
P 120
Q/R 128
S 135
T 155
U 161
V 161
W 163
Y 171
Z 172
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wenoticethatsomeotherconceptionsof"industrialisme"canbefoundintheleadingmembersoftwodistinctschoolsofthought:theGroupedeCoppet,withGermainedeStaëlandBenjaminConstant;andthelesshomogeneousgroupformedbyClaude-HenriSaint-Simon,theSaint-SimoniansandAugusteComte.Bothapproachespresumedthatself-interestwasincapableofunitingthesocialbody,andplacedmuchemphasisonreligiousfeelingsinexplaininghowsocietiescouldfunctionharmoniously.WeexaminehowStaëlandConstantdealtwiththeseissuesandhow,whileacceptingtheprincipleofcompetitionineconomicactivity,theirconceptionofthespecificnatureoflibertyinamodernsocietyledthemintoacritiqueofutilitarianismandmoralsbasedoninterest;andalsototheideathattheharmoniousfunctioningoftheindustrialsocietyrequiresamoralitybaseduponreligion.Wethenstudyhow"industrialisme"wasmodifiedtofittheviewsofmodernsocietyheldbySaint-Simon,theSaint-Simonians,andAugusteComte.Politicalandcivillibertywasnotacentralmatterforthesewriters.Instead,theyratherfavouredthecreationoforganisationscapableofregulatingachaoticsocialorder;andinthisperspectivenewformsofreligionweregivenaprominentplace,specificallyformedtosuittheindustrialsocialorderandbasedonphilanthropyoraltruism.Intheconcludingsectionwebrieflynotethat,afterallsuchcriticism,someleadingliberaleconomistsreactedindefenceofpoliticaleconomyanddevelopedtheirownconceptionsofthelinksbetweeneconomicsandreligion:theyrejectedtheideaofthenecessityofanewreligionandinsistedinsteadontraditionalCatholicideas.Butthenpoliticaleconomyandreligionwereconceivedastwopillarsofaconservativeorderfollowingtheriseofsocialistideas.“]
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Knoblauch,Hubert.““JedersichselbstseinGottinderWelt”–Subjektivierung,SpiritualitätundderMarktderReligion.“InIdentitätenimderModernenWelt,editedbyRobertHettlageandLudgeraVogt,201-216.Opladen:VSVerlagfürSozialwissenschaften2000.[2]
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Knoblauch,Hubert.“ReligiöseMärkteunddiepopuläreReligion.”InWoranglauben?ReligionzwischenKulturkampfundSinnsuche,editedbyGerdNollmannandHermannStrasser.Essen:Klartext,2007.[4.5,Theauthor,asociologistofreligion,distinguishesthreereligiousmarketsthatinteractinmodernity:themarketofreligiousorganisationsasorganisations,themarketofreligiousorganisationsasreligions,themarketofpopularreligion(Luckmann:invisible,privatisedreligion).Knoblauchclaimsthattheanalysesofthesemarketsneednotonlysporadiceconomicmetaphorsbuttwotheories:theneoclassicrationalchoicemodelandaBourdieuanmodelofsymbolicexchange;whereasthefirstprivilegesapurposefulrationality,thesecondcangraspthestruggleforsocialgoodsasprestigeandpower;thefirstmarketdealswithcompetition,thesecondwithcompetitionforthepowerofinterpretationinrespectofwhatcountsasreligionandwhatdoesnot;aharmoniouscombinationofmodelsthatdoesnotdiscussverydifferentpremisesandconsequencesofrationalchoiceandaWeber-inspiredsociologyofpraxis;lessmetaphoricthanKnoblauch2002butstillnotrelyingdeeplyoneconomicconcepts.]
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Koch,Anne.“CompetitiveCharity.Aneoliberalcultureof‘givingback’inglobalyoga.”JournalofContemporaryReligion30(2015):73-85.[4.3]
Koch,Anne.“DieReligionssoziologieMaxWebersimLichtederneuerenKulturwissenschaftundderReligionsökonomie.”InWirtschaftssoziologienachWeber.AktuelleAnalysenundtheoretischeÜberlegungenzurWirtschaft,editedbyAndreaMaurer,168-198.Wiesbaden:VSVerlag,2010.[2,4.5]
Koch,Anne.“DieReligionswissenschaftalsTheorienschmiedederKulturwissenschaft.ReligionsökonomischeundkognitionswissenschaftlicheZugängeimTest.”InWatchtowerReligionswissenschaft.StandortbestimmungenimwissenschaftlichenFeld,editedbyAnneKoch,Seiten.Marburg:diagonal-Verlag,2007(Engl.“TheStudyofReligionasTHEORIENSCHMIEDEforCulturalStudies:ATestofCognitiveScienceandReligious-EconomicModesofAccess.”MethodandTheoryintheStudyofReligion18.3
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(2006):254-272.[2.Openaccess:http://epub.ub.uni-muenchen.de/13940/.Abstract:ThisarticleproposesthatanimportanttaskoftheStudyofReligionistoactasamonitoringsystemintheneurosciencesense,i.e.ahigher-orderlevelofevaluationandreflexivity.TheStudyofReligioninthiscontextofseveralspecializedculturalstudyapproachesreflectsonthesesapproachesandonhowtheyframeadiscourse.Thesescientificandpopulardiscoursesformourcontemporaryworldview.Byitsself-criticaldistancingfromtheologyanditsinterculturalfocus,theStudyofReligionisspecializedindifferentialityinculturalsystemsasholisticentitiesandonhowtheygeneratenormativeattitudes.Thefruitsofthissuggestedself-understandingasamonitoringagencyaredemonstratedbydiscussingthreeperspectivestakenfromtheanthropologyofreligion,cognitiveoraestheticritualtheory(McCauley&Lawson),andtheeconomicsofreligion(G.Alles)—alldealingwiththesamefieldworkbyHarveyWhitehouse.]
Koch,Anne.“EconomicsofReligion.”InVocabularyfortheStudyofReligion(VSR),editedbyKockuvonStuckradandRobertSegal,469-475.BostonandLeiden:Brill,2015.[4,Theeconomicsofreligion,asaveryrecentperspective,isbasedonacademictraditionsthatinitiallydescribedinterrelationsbetweenreligionandtheeconomy,andincreasinglyanalyzeitinitsculturalembeddedness.Theneoclassicalmarketmodelisstillmainstream,butithasbecomemoreculture-sensitivethroughitstransformationsinbehavioraleconomicsandnewinstitutionaleconomics.Forinstance,choicesareseenasbeingbounded(intransparency,transactioncosts,non-rationalplayers),andinstitutionsareconsiderednotasagivenframebutasnegotiablevariables.Thusthereissomethingoutdatedaboutstudieswhichcorrelatereligionasaseparatefactorwithaffluence,gender,numberofchildren,etc.,andpredictionsconcerningthe(de-)secularizationofaregion.Bycontrast,thosestudiesaresuccessfulwhichexaminetheproductionofknowledgeandgoodsinthecontextofreligioussystems;theirmediationanddistributionthroughmarketing,branding,propertyrights;theirconsumption,whichinvolvesthedestructionofcertainvaluesandthecreationofothers,suchasidentity,orspecifichumancapital.Inadditiontotheuseofeconomictheoryforanunderstandingofreligionwithinculturalstudies,thisperspectivealsopermitsexaminationofthesymbolicelevationandnormativityofeconomicbehaviorandinstitutions.]
Koch,Anne.“Economy.”InVocabularyfortheStudyofReligion(VSR),editedbyKockuvonStuckradandRobertSegal,475-483.BostonandLeiden:Brill,2015.[4,Thepurportedeconomizationoflifeingeneralandthepredictedgrowingspiritualmarketplaceinparticularmakeeconomyastructuralinfluenceinreligiousfieldsandanurgentthemeforthestudyofreligion.Systematicconsiderationsforcorrelatingreligionandeconomyarelocatedinanactiontheoryandnewinstitutionalapproach.Thereciprocalrelationsandinfluencesdifferwidelywithincommercialsystemssuchasso-calledgifteconomies,socialism,industrializingeconomies,orcapitalism.Themarketisasocialcoordinationmechanismbesidesorganizationsandthestate.Transactionscostsapplytoreligiousorganizationsandtheproduction,distributionandconsumingofcommodities.Goodsthataresuppliedanddemandedinreligiouscontextsvaryintypewiththesituationalconditions,dependingonprivate,cluborpublicaccess.Specificexchangebehaviorsuchastrust,cooperation,fairness,orrisk-seekingarecontextualizedinreligiouseconomies.Elucidatingtheeconomicsideofreligion,andapplyingeconomictheoriesofbehaviortoreligiouscontexts,stillneedmuchrevisionandgreatermasteryofeconomictheory.]
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Koch,Anne.“Kapitalismen,Liberalismen,ModernenundreligiösesEthos.MethodischeszurErforschungvonReligionundÖkonomie.”InReligion,MoralundliberalerMarkt.PolitischeÖkonomieundEthikdebattenvom18.JahrhundertbiszurGegenwart,editedbyBernhardLöfflerandMichaelHochgeschwender,27-54.Bielefeld:transcript,2011.[2,4.Openaccess:http://epub.ub.uni-muenchen.de/13875/]
Koch,Anne.“VerhexteKreditkarten,arbeitendeZombies,sabotierendeGeister.Gründeeiner‚MagiederVerzweiflung’inderumstrittenenModerne.”InReligionunddieumstritteneModerne,editedbyMichaelRederandMatthiasRugel,22-42.Stuttgart:Kohlhammer,2010.[2,4.Openaccess:http://epub.ub.uni-muenchen.de/13941/]
Koch,Anne.“Yogaasaproductionsite.Transculturalflowsfromaculturaleconomicperspective.”InYogaTraveling:ConceptualizingBodyandSelfinTransculturalPerspective,editedbyBeatrixHauser,225-248.Heidelberg:Springer2013.[4.3]
Koch,Anne.“ZurInterdependenzvonReligionundWirtschaft–ReligionsökonomischePerspektiven.”InÖkonomieundReligion(NormativeundinstitutionelleGrundfragenderÖkonomikJahrbuch6),editedbyMartinHeld,GiselaKubon-GilkeandRichardSturn,37-62.Marburg:Metropolis,2007.[2,4.Openaccess:http://epub.ub.uni-muenchen.de/13935/]
Koch,Anne.”Capital,Formsof.”InVocabularyfortheStudyofReligion(VSR),editedbyKockuvonStuckradandRobertSegal,240-210.BostonandLeiden:Brill,2015.[2,4,Formsofcapitalareanimportantimmaterialreservoirofmeansofsocialself-positioningandinstrumentsforattaininggoals.Financial,cultural,andsocialkindsofcapitalaredistinguishedandappliedtoreligion.Thesemaywellbeembodiedinagents,institutionalizedintitlesororganizations,ormaterializedingoodsandobjects.Thewell-knownneo-classicalconceptofhumancapitalreferstoskills,knowledge,andcompetence,andmakesthemquantifiableforbetterallocationandcreationofprofit.Bourdieu’sapproach,ontheotherhand,stressestheroleofsymboliccapitalinwinningcompetitionsandestablishingpowerrelations.Theproductionofcapital,itstransferabilitytootherdomains,exchangeratesofformsofcapital,anditsinfluenceonattitudestowardsworkandhappinessarewidelydiscussed.Mostofthediscussionsareconcernedwiththequestionwhethersocialcapitalisanindividualcapacityoranorganizationalcharacteristic,andhowthishelpstobetterunderstandsocieties.]
Koch,Anne.”Commercialization/Commodification.”InVocabularyfortheStudyofReligion(VSR),editedbyKockuvonStuckradandRobertSegal,275-280.BostonandLeiden:Brill,2015.[2,4.Astermsusedintheeconomicsofreligion,commercializationandcommodificationdenoteamanifoldbutalsoveryspecificarrayofprocessesandstrategiesinreligiousmarkets.Asgeneralanalyticaltermstheyhavebeenappliedsincethe1950stoindustrializedeconomiesandtheirdevelopingconsumercultures.Intensifiedmassproduction,mediatization,andmarketinghavehadgreateffectsonreligiousorganization.Brandingplaysapivotalroleinidentityconstruction,overlappingwithcultural,national,localorreligiousformsofbelonging.Commodificationisconnectedwithare-enchantingofmodernlifebyascribingmeaningstoproductsliketheenhancementofself-realizationorhavingblessingpowers.Prosperityreligionsareoneofseveralcopingreactionstorapidlychangingeconomicconditions.Marketingcontributestothesechangeswithdynamicsandalogicofitsown.Theseissuesarestudiedintermsofconsumptionresearch.Critiquesofconsumerismandcounter-discoursesarealsoapartofthisdiscursivefield.]
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Koch,Anne.Religionsökonomie.EineEinführung(Serie:ReligionswissenschaftheuteVol.X,hrsg.v.J.Rüpke,C.Bochinger),Stuttgart:Kohlhammer,2014.[2,4.Duringthelastdecadestheexaminationofculturewitheconomicmodelsgainedimportanceaswellaseconomyhasbeenrealizedinitsculturalembeddedness.Thisvolumeisthefirstintroductiontoeconomicsofreligionassubdisciplineinculturaleconomicsofreligion.Torealizethisaimitdevelopsasystematicapproachforthefieldofreligionandeconomics.Abasedistinctionisthatbetweentheanalysisofcultureandreligionwitheconomicmodelsandacriticalinvestigationintothoseeconomictheoriesthattendtobehighlynormativeintheiranthropologyandtheoryofsociety.ThebooksetsoutwithahistoricalsurveyofclassicsinthefieldasforexampleMaxWebersfamousProtestantismthesis.Thisisfollowedbymaintheoriesasrationalchoiceeconomicsofreligion,symboliceconomicsbyPierreBourdieu,behaviouraleconomics,newinstitutionaleconomicsandothers.Anotherchapterevolvesaculturaleconomicsofreligiononthebaseofthewebofculturalactivitiesproducing,distributingandconsuming.Thenormativeaspectofeconomicsiselaboratedinachapteronthereligionofthemarket,managementandleadershipliteratureandreligiouseconomicswithanin-depths-exampleofIslamiceconomics(Islamicbanking,popculturalIslamicconsumptionetc.).Sincesomedecadesneoliberalismisthemostinfluentialforceforminginstitutionsalsoreligiousinstitutionsinmost(post)industrializedcountriesworldwide.Withmanyexamplesthebookillustrateshowthisaffectsconsumptionbehaviourandtheeconomizationofreligionandhoweconomicchangeandcrisisinterlinkwithreligiouschange.]
Koehrsen,Jens.“WhenSectsbecomeMiddleClass:ImpressionManagementamongMiddleClassPentecostalsinArgentina.”SociologyofReligion78,no.3(2017):318–339.DOI:10.1093/socrel/srx030.
Koehrsen,Jens.“ReligiousTastesandStylesasMarkersofClassBelonging:ABourdieuianPerspectiveonPentecostalisminSouthAmerica.”Sociology(2017):1-17.DOI:10.1177/0038038517722288.
Koehrsen,Jens.“ReligiousAgencyinSustainabilityTransitions:BetweenExperimentation,Upscaling,andRegimeSupport“,EnvironmentalInnovationandSocietalTransitions27(2018),4-15.DOI:10.1016/j.eist.2017.09.003
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Meyer,JohnW.”ConceptionsofChristendom.NotesontheDistinctivenessoftheWest.”InCross-nationalResearchinSociology,editedbyMelvinL.Kohn,395-413.NewburgParketal.:Verlag,1989.[4.4,ForMeyerspecificelementsofWesternworldviewarebasedonChristianethos.EvensohethinksWebersProtestantEthicthatisnormallytakentoexplainthisrelationtobeoutdatedbecausethisworkbelievesintheefficacyofideas.InsteadMeyertakesreligiousorganizationalstructurestoinfluenceeconomicstructure.Westerncivilazationischaracterizedbyahighpermeatebilityofculturalforcesfromthecentertotheperiphery.Nations,alliancesandculturalexchangeoftheEuropeancountriesintermingledespitetheirpluralismanddiffrencesinauniquedenseandfrequentinteraction.ThisissaidtobeguaranteedbyatransnationalChristianpolicy.SeesimilarapproacheswithParsonsandEisenstadt]
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(ACGS)andtheSocialCapitalCommunityBenchmarkSurvey(SCCBS),Itesthypothesesderivedfromarationalchoiceperspective,thesenseofsolidarityonefeels,andfromthereligiousmeaningofthegiver.Rationalchoicehypothesesproducemixedresults,thesolidarityimpactisconfirmed,andhighlevelsofreligiosityhaveastrongimpactongiving.“]
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