Part 44.Our True Home

7/31/2019 Part 44.Our True Home.

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''Christ The Antidote Regarding Death''

CHRIST THE ANTIDOTE REGARDING DEATH

Part 44.

Our True Home!

''A Prayer of Moses the man of God. LORD, YOU have een our de""#n$ %"a&e and our refu$e #n a""

$enerat#ons says Moses(. ) *efore the mounta#ns ere rou$ht forth or ever You had formed and

$#ven #rth to the earth and the or"d, even from ever"ast#n$ to ever"ast#n$ You are God. + You turn

man a& to dust and &orru%t#on, and say, Return, O sons of the earth-orn to the earth(! /or a

thousand years #n Your s#$ht are ut as yesterday hen #t #s %ast, or as a at&h #n the n#$ht. 00 Pet.

+12.( Psa 90:1-4. Amp.

YOU hae !een o"r d#e$$ing p$a%e& a!ode or home. in%e #hen( )n eer* generation or sin%e #e

!e%ame a#are o+ o"r %ons%io"s e,isten%e& een !e+ore. o# $ong ago( /e+ore the mo"ntains #ere

made& een !e+ore Yo" - God - had gien !irth or %reated the earth that #e no# d#e$$ "pon.

''You, God's own created child have not realised until now you are actually an existence of, God

Himself for in Him you ''"#ve and move and have your e#n$....for you are a"so H#s offs%r#n$''A%ts

1:2. As with all men on the earth, God in His own way is moulding you by having placed you in

seemingly adverse circumstances, but you will prevail, even as the chicken breaking free from the egg

must exert its given strength to be free of it's confined surroundings, as with any birth, the desire of the

baby coupled with the desire help of the mother also is important for it to break free of it's confines, so

it is His desire that you will reach out to Him to break free of your bondage of a carnal worldly delusion

that in truth is only a seeming reality, He, in His protective motherly role will help you break free from

your present perception of what is real! "his in time you will do for He has ordained it so# "hat which

you in your natural mind you have even despised, has been of God's doing in His love! $ven those of youwho have railed against Him will find that His love far, far surpasses your despising as it is written

''every nee #"" o and every ton$ue #""sear a""e$#an&e.'' %nce You taste of this love, you will find

that all else will be as nought! &t is His plan that you, yes each every one of you will be even in the

likeness of Him who was God manifested shared with you the words ''that you may e one even as 3e

are one.''

)n a$$ o+ this& the motiating +or%e o+ o"r Deit* isD)3)5 6O35. 7e are a$$ sear%hing +or O85the

home o+ o"r tr"e spirit se$es& *es een o+ o"r tr"e se$es #hi%h is not +$esh !$ood& !"t o"r tr"e identit*

een the Christ se$+ #ithin

My Peo%"e 4ha"" *e 4t#""ed *e&ause Of /a#"#n$ 5no"ed$e!

os 4:. C63;

7e are no# $oo


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!ea"ti+"$& so the $ight appears to gro# !righter. )+ *o"r tho"ghts remain "g$* d"$$& the #or$d remains

dra!. o #e +ind that the #or$d o+ spirit is re+$e%ted #ithin the mirror o+ o"r o#n so"$.

) #i$$ gie *o" another i$$"stration. Do *o" remem!er ho# #e mentioned that some peop$e ta


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children and called it building self esteem! )e have abused power and called it politics! )e have coveted

our neighbour0s possessions and called it ambition! )e have polluted the air with profanity and

pornography and called it freedom of expression! )e have ridiculed the time-honoured values of our

forefathers and called it enlightenment! 1earch us, %h God, and know our hearts today2 cleanse us from

every sin and 1et us free! Amen#''

True La And Order 8annot 69#st Anyhere That The Gos%e" 0s :ot 4u%reme!

A des%ription o+ er* +e# #ords !"t oh #hat %"tting poignant tr"ths o"r aged prea%her is sharing ''You

set men #n de%ress#on'' this the* m"st go thro"gh +or 5ng$and& Ameri%a& A"stra$ia seera$

s"!sidiaries& #ere some o+ the %o"ntries that #ere set as the g"ardians o+ the message o+ the tr"ths o+

?od& hae - even as &srael were guilty of a number of times- done despiteto the message& ?od in is

$oe is on%e again "sing the rod o+ %orre%tion& ) am re+erring to the )s$ami% in+$"en%e that is no# inading

o"r %o"ntries& mar< m* #ords ?od #i$$ not $i+t that %orre%tion on those nations #ho on%e "sti%e and $oe. 7e "nintentiona$$* %on>"re "p a %r"e$ +ather #ho demands

that "nrepentant sinners spend eternit* in the +$ames o+ he$$& +inding end$ess tort"re an agreea!$e #a* to

a%hiee >"sti%e --#hi%h is a +ar %r* +rom the ?od #ho $oes #ith an eer$asting $oe. 7e dee$op a

pi%t"re o+ a ?od #ho promotes eterna$ p"nishment as positie& as part and par%e$ o+ diine $oe and>"sti%e. 7e tr* to re$iee these tensions !* appea$ing to ?od's $oe and mer%* on the one hand& and to

?od's >"sti%e and #rath on the other. "%h a ie# o+ ?od's $oe& mer%*& >"sti%e& and #rath $eads to the

%on%$"sion that to $oe is to p"nish eterna$$* and& there+ore& to p"nish eterna$$* is >"st.'' A"thor "n


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E"he truth of this is seen if we let the wonderfulspirit of God really open our spiritual eyes we will learn

that neither of them, death or he""really did or do exist, they are really illusions that man has in his

carnality conceived by taking the letter of the word making it into something that was really never

there! "his is the #n %art rea"mas mentioned in the 34th5hapter of 35orinthians, furthermore if we are

not biased we search go to the very oldest translations we may well be surprised!F

o as a +"rther #itness to o"r theme %on%erning '!h" hell&'es"s #ent prea%hed to those #ho #ereon#e di$o%edientin the da*s o+ oah then too< %aptiit* %aptie as%ended "p on high& then a+ter

this i%tor* gae spirit"a$ gi+ts to men. 1Pet B: 12-0. 5ph 4:2& Then to gie "s more en%o"ragement

%ertaint* #e read in Co$ 1:0. ''and y H#m to re&on"e a"" th#n$s to H#mse"f, y H#m, hether th#n$s

on earth or th#n$s #n heaven, hav#n$ made %ea&e throu$h the "ood of the "ood of H#s &ross.'' 3.

''/6AR :OT; ) am the +irst and the $ast:.........12 & amhe that live$& and #as dead; and& !eho$d& I am

alive+or eermore& Amen; and hae the


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off the cover, disclose, reveal,!"t the interesting part o+ this #ord is +o"nd in the Pre+i, 'A&o' trongs

H #hi%h denotes&separation, departure, cessation, completion, reversal etc6

o it #o"$d seem that a depart"re +rom the ''#n %art rea"m''#i$$ !e simi$ar to that #hi%h happened in

the %rossing o+ ordan& name$* a $eaing o+ one %o"ntr* >o"rne*ing into the $"sh green spirit"a$

past"res o+ another neer to ret"rn& the oining theme #hi%h #i$$ e,p$ain a $ot o+ "nans#ered ="eries thatman* hae had.

The House Of Dav#d 4ha"" *e As God!

''0n that day #"" the LORD defend the #nha#tants of erusa"em7 and he that #s fee"e amon$ them at

that day sha"" e as Dav#d7 and the house -also a people - of Dav#d sha"" e as God, as the an$e" of the

LORD efore them.'' Ie%h 1:2. 7e!ster.

Daid's ho"se $hall %e a$ Godso"nds $i


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)t is m* strong opinion that as the 8ost o$* P$a%e #as #om&letel" $e&arated+rom !oth the O"ter

Co"rt the o$* P$a%e "nti$ #e are a$so #i$$ing to do this in o"r thin"st

in o"r thin


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mounta#ns sha"" dro% seet #ne and a"" the h#""s sha"" me"t that #s, everyth#n$ heretofore arren and

unfru#tfu" sha"" overf"o #th s%#r#tua" "ess#n$(. Lev. )1C7 oe" +1


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them to U4'' he is sti$$ re+erring to the @U66Y ?RO7+or this se%ret o+ the age to %ome is not seen !* the

ma>orit* o+ !e$ieers toda* espe%ia$$* those #ho are sti$$ in the in part or Pente%osta$ "nderstanding.

Keep in mind that Pa"$ #as %a"ght "p into the T)RD 5A35withinhimse$+ he %o"$d see +ar ahead

o+ #hat man* o+ his %ontemporaries %o"$d& as did Peter 1Pet1: :1 a$so ohn Re 1L o# this is

not sa*ing that others are e,empt or that the* #i$$ not arrie at this e,perien%e at sometime in the +"t"re&

+or the #i$$ o+ ?od is eent"a$$* +or the A66. ?od's #onder+"$ tr"ths are not a$#a*s reea$ed to a$$ at the

same time. o# man* o+ "s hae a$#a*s $ied in the same ho"se that #e started o"t in( Yet ea%h eer* ho"se that #e $ied in #as +or some period o+ time o"r a!iding p$a%e or home ea%h time #e made

a shi+t it #as "s"a$$* to improe the stat"s o+ o"r $iing %onditions. 7e %an a$so app$* this to o"r spirit"a$

shi+ts& ea%h time #e %ome into a higher stat"s o"r home& o"r %om+ort Mone %hanges +or the !etter. As #e

hae mentioned !e+ore o"r great %reator is ''no res%e&ter of %ersons'' in the pro%ess o+ time&- maybe

muchlonger for some - ) am er* m"%h pers"aded that ?od #ho is not an "n>"st $oer& #i$$ !ring is

#ho$e %reation +or #ho e is %omp$ete$* responsi!$e - has informed us so in *om ;6entecost - is sti$$ not eno"gh. 1Cor 1B:2-1B.

Taerna&"es Our Most Ho"y P"a&e 3#th#n 0s Our True Home!

8oses m* serant is dead. 8oses o+ %o"rse represents the $a#. o 8oses -law-died there in the $and o+

+oa%. 8oses representing 6A7did not enter the promised $and #hi%h represents TA/5RAC65

those +o$$o#ing 8oses neer %an or #i$$. ?od himse$+ !"ried hid 8oses representing la!, neer

#anting him to !e +o"nd& a $ot o+ peop$e thin< the* hae +o"nd the $e&ul#hre o+ 8oses - 6A7 -the* >"st

don't

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Part 44.Our True Home