Part 27. The Will Of Man - The Will of God!

8/7/2019 Part 27. The Will Of Man - The Will of God!

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Christ the Antidote Regarding Death

CHRIST THE ANTIDOTE REGARDINGDEATHPart 27

The Will of God, the Will of Man!

God's creative spirit gave to man a will & so he has the power to choose. ith this will he has the powerto attain to the greatest heights !nimagina"le# "!t also to sin$ to the lowest depths even imagina"le. %t is

p!t within man that what he wishes to gain he has that power within him to do so. % we were conined in

o!r will we wo!ld "e li$e a machine or a to. % weD()%R(strength# we have "een given given the

power to gain the strength that we need to go to highest spirit!al place imagina"le. According to the word

o God whether - literal or spiritual, without or within *es!s Christ came to s!er at the hands o men#

to give +is lie as a pattern or each & ever one o !s. ,o rise rom the dead that we -mankind might

$now how that we ma rise rom the dead irst in a spirit!al !nderstanding & then to ollow Christ in a

literal overcoming o corr!ption# not onl a rising rom the grave o spirit!al death# "!t in the overcoming

o an literal death. ,here is a change on the horion & 'there is a whole lot of shakin goin on.' hen

man soon comes to the place o !ll realisation as to who & what he tr!l is A D%/%0( 1(%0Gwithin# or a

C+R%), 1(%0G#then a -Transmutation will ta$e place# he will then change into a higher orm even ashis orer!nner & pattern )on# *es!s the Christ# & then that higher orm will "e master o things "oth seen

& !nseen & at will even as his aster & elder "rother he will have the power to ta$e an orm. Am %

ling too high 3 0o % am not# it is tr!e & it is all in the printed ord & also in the ord that is within

o!# which is what reall co!nts. Do o! "elieve it# can o! "elieve it 3 4() 456 CA0 & %88

A Lack of Understanding has kept Man Bound.

+os 9:; C/. ''M people shall e stilled ecause of failing knowledge,'' hat a descriptive translation

o this verse. ),%(D. tas$ along with man others is the God given tas$ to help men to "e !nather has lie in +imsel & is sel e?istent so has he

given to the son -the corporate son to have lie in himsel & to "e sel e?istent. Do not "e s!rprised &

wonder# or the time is coming when all those who are in the tom"s -of unbelief religiosity & control, for

there is no deeper death than ignorance & unbelief the shallcome out to the res!rrection o new life

& into a @!dgement -judgement begins at the temple of God & you are the temple - & "eca!se o the

voice o God in man o! will live & all o o! will in time realise that o! are sons o God & o! will

also do the wor$s o God. Again in time when o! have come to realise that o! are sons o God# o!

who have lived the lie o right living will open o!r ees & see the tr!e ields o lie.'' *n :2Bor the

nat!ral mind o man is act!all an enem o God. Allow me to =!ote rom Co 2:9 ''The un#spiritual


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$an re%ects these truths of the &pirit of God to hi$ the are 'sheer foll,' he cannot understand the$.

And the reason is, that the $ust e read with the spiritual ee.'' oatt. ,he nat!ral man alone is a

the highest orm o animal on o!r earth & witho!t the spirit o God operating in his lie he is still an

animal. 4o! do!"t that3 ,a$e a loo$ in an newspaper or an ,./. newscast & see what the animal in

man is capa"le o. ,here is a secret spring that will throw open the door eno!gh or o! to "egin to see

into this world oR(A%,4& that is a D()%R(or the higher things o God. +ow man toda are tired othe ilth & low thin$ing & ma % sa the low lang!age o the world toda. 4es % $now that o! are

hearing this & there is "ell that is ringing within o!r conscience right now. % there is one thing that will

please God that is a positive response to +is moving & wooing's o +is )pirit in o!r so!l even right now

& this will "ring aith# or aith & o"edience are related. 5nce aith "egins to come into o!r lie# o! are

changing. 4o! are pleasing God. '(or without faith it is i$possile to please )i$' "!t conversel with

aith we are pleasing +im. *eturn "h wear soul wanderer, ou who ha+e straed awa fro$ the

(athers lo+ing caring heart, if the truth is reall known )e has ne+er e+er left ou ut has een

patientl waiting in line as it were for our response. >or where is +e3 +e is within & is a ver real part

o o!r "eing. hen we are told that +e stic$s closer than a "rother# it is not an overstatement or +e is &

has alwas "een within# a ver real part o o!r "eing. Ret!rn in !llness & o!r )pirit conscio!sness will

sleep no more & o! will come wide awa$e to what & wh o! were created in the "eginning 'e+enefore the disruption or the casting down of the world' (ph. : 9. 4o! will ind o!r p!rpose in lie# not

onl will o! $now this "!t it will "ecome evident# & others will also $now & sa let !s also taste o +is

love & God will "less o!r endeavo!rs.

)ow Would this Appl to us Toda

(e 99:2F AP. ''The priests shall teach M people the difference etween the hol and the co$$on

or profane, and cause the$ to distinguish etween the unclean and the clean.''

e co!ld "egin to go into a disco!rse# "oth in the irst & second realm & it wo!ld pro"a"l so!nd

interesting & ca!se a certain witness within o!# "!t % as$ the =!estion. %s it hitting the spirit!al "ell orthe now 3 ,he the hol and the co$$on or profane is that which is o!nd within o!rselves. ,he Christ

or the Holy Oneis +e that is o!r tr!e eternal nat!re & o co!rse the common or profane is @!st the

opposite & is that which is the unoly one who is an enem o the things o God & there is a vast

D%>>(R(0C("etween the two.

,his sort o tal$ will also help !s toD%),%0G6%)+"etween theunclean ! te clean. 5nce again

the are "oth within !s. hat Pa!l termed as o!r ol" man o co!rse is o!r lower sel or the unclean &

conversel what he also termed as o!r new man is o!r higher or Christ sel.

%n this reading in (e$iel 99: ;


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Two Thirds -urified.

,o !rther enhance the three sections this ties in "ea!ti!ll with what we shared several iss!es "ac$ o!nd

in Hech F: B5R(/(R

ater the 5rder o elchiede$# who is in o! & is o!r ,R6( %D(0,%,4. +e". 7:7.

5h what a wonder!l tr!th we are now going loo$ at. ,his King is not onl the King o Peace "!t also

the King o R%G+,(56)0()).+e" 7: 2. As we mentioned in o!r last iss!e that this elchiede$ was

''ithout (record of) father or mother or ancestral line, neither with beginning of days nor ending of life,

but, resembling the *on of God, he continues to be a priest without interruption and without successor

7:F. %t was also "ro!ght to o!r attention that all o these =!aliications it o!r tr!e identitE the Christ who

is o!r tr!e identit# & that o!r tr!e identit is that o elchiede$ the PriestE o!r tr!e sel who was created

in Christ *es!s# & is witho!t an record o a nat!ral ather or mother# neither with "eginning or ending o

das & witho!t a s!ccessor. 0ow this ord *es!s Christ who is dwelling within !s is a priest >5R(/(R

ater the order o elchiede$. et !s also consider that as the part o the corporate ChristE 4es i we are

in +im we are savio!rs arising on t Hion# o! are a corporate Christ as it were& also in o!r tr!e

identit# o!# or we# are a corporate priest forever ater this wonder!l order o elchiede$. Also wemight mention i we thin$ a"o!t it# that one o the meanings o ''And will restore our %udges as at the

first, and our counsellors as at the eginning'' is act!all reerring to o!r "eginnings in Gen :2;


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Adam "eing "oth male & emale had the a"ilit to reprod!ce spirit!al replica's o himsel# which he did

or was he not then told to -be fruitful & multiply & fill the then earth+ >or the rest o that chapter -

which could hae been eons man was still in the realm o p!re spirit# he does not drop down into the

so!l realm !ntil Chapter 2:7# ''And 1eho+ah God for$ed $an of the dust of the ground, and reathed

into his nostrils the reath of life and $an eca$e a li+ing soul.'' '1ecame' to "ecome something o!

have to e?ist as something else "eore. Part o the meaning is as ollows. ),R50G) L+; ./. haw-yaw'come Mto passN# contin!e O follow& appen& pertain. >or !rther proo ta$e a loo$ in an normal

dictionar. )o God toda is restoring !s to o!r wonder!l original )P%R%,6A C+R%), heritage. ,hin$

a"o!t it 88 Keeping in mind as in the !ll ,a"ernacle plan that there are F realms)P%R%,# )56 & 15D4.

God )as Gi+en Us An "ath.

Psa :9. AP. ''The Lord has sworn and will not re+oke or change it3 4ou are a priest fore+er, after

the $anner and order of Melchi0edek.'' ,he previo!s verse F# tells !s. ''4our people will offer

the$sel+es willingl in the da of 4our power, - this I beliee is when the manifested *ons of God come

into action - in the eaut of holiness and in hol arra out of the wo$ of the $orning to 4ou 5will

spring forth6 4our oung $en, who are as the dew.'' %s not this also spea$ing o the Corporate Christ 3+e" 7:;. AP. ''Who has een constituted a -riest, not on the asis of a odil legal re2uire$ent

5an e7ternall i$posed co$$and concerning )is phsical ancestr6, ut on the asis of the power of

an endless and indestructile Life.'' 0ow this priest who is within !s has "een given +A,3 ,he power

o an endless & indestr!cti"le lie. 0ow remem"er +e has sworn to those +e has called & showing this

to. % am aiming this not to# or at# the ''+ol Place'' "elievers to who these script!res mean something

dierent to what the ''ost +ol Place'' a"ider's are now !nderstanding.

&hall 8e+er 9ie At All, 9o 4ou Belie+e This

,o e?plain what we are meaning in *ohn :2" we read# ' a$ the resurrection : the life.....although

he $a die et shall he li+e.' in the ne?t verse the condition is slightl dierent# & so is the o!tcome nowread care!ll. /erse 2;. ''And whosoe+er continues to li+e - true holiness, not a set of rules but liing by

the true word of God - : elie+es in ;has faith in, clea+es to, : relies on< Me shall ne+er ;actuall< die

at all. - in the flesh -9o ou elie+e this'' %n verse 2# 'although he may die, et he shall live & die the

!s!al wa that people are "elieving or. 0ow the ne?t verse 2; is =!ite dierent# i he is contin!ing to live

in the lie o o"edience & holiness & is "elieving in the salvation that is R(/(A(D# D%)C5)(D#

60>5D(D.% Pet :"# in other words Taernacle(*hall neer actually die at all9o - or can -ou

elie+e this Remem"er the ord has sworn & will not revo$e or change it. ,o those who have "een

called to this +igher 5rder. ''The Lord has sworn and will not regret it or change )is $ind, 4ou are a

-riest fore+er according to the order of Melchi0edek.'' +e". 7:2". %n verse 22"# we read ''1esus has

eco$e the Guarantee of a etter ;stronger< agree$ent 5a $ore e7cellent and $ore ad+antageous

co+enant6.''

''But )e holds )is priesthood unchangeal, ecause )e li+es on fore+er. Therefore )e is ale

also to sa+e to the utter$ost ;co$pletel, perfectl, finall, and for all ti$e and eternit< those who

co$e to God through )i$, since )e is alwas li+ing to $ake petition to God and intercede with )i$

and inter+ene for the$.'' +e" 7:29


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the %ost ;igh God'' >aith!l is +e that has promised. And so @!st as the Prince o Peace# elchiede$#

the priest o God# won gallant victories witho!t the shedding o a drop o "lood# ever worth end o

God's tr!e )ons shall "e attained " gentleness & love & peace. Did we notice that the preceding verse

Phil : ;. mentioned twice the word %0 & %0 456. % eel that this is a ver important point.

The True Taernacle in the True )ea+ens!

0ow what % am going to s!ggest to o! now# will certainl ta$e a leap o aith or some "!t not or others

as the will have no do!"t realised what we are a"o!t to share. Ater all as we are progressing in this

realm it needs a constant6A0,6leap.

''8"W T)=$ain point of what we ha+e to sa is this3 We ha+e such a )igh -riest, "ne Who is

seated at the right hand of the $a%estic 5God6 in hea+en, 2 As officiating -riest, a Minister in the hol

places and in the true taernacle which is erected not $an ut the Lord.'' +e" B:?@@ ska#na' a tent or cloth hut ;literall or

figurati+el?@C> ska'#nos (ro$ G9;FF a hut or te$porar residence, that is, ;figurati+el< the hu$an

od ;as the aode of the spirit G5D88


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''(or /hrist ;the Messiah< has not entered into a sanctuar $ade with 5hu$an6 hands, - meaning a

building or a tent, which is - onl a cop and pattern and tpe of the true one, ut 5)e has entered6 into

hea+en itself, now to appear in the 5+er6 presence of God on our ehalf.'' +e" :29. AP. 5nce again

where is Gods dwelling place3 an is the answer# in men & woman# in the ,emple that is within o!r tr!e

selves.

)e D3EF ''8or did )e 5enter into the hea+enl sanctuar meaning us - to6 offer )i$selfregularl again and again, as the high priest enters the 5)ol of6 )olies e+er ear with lood not his

own.''

And might % also sa that o!r tent that o! possess has an inner & an o!ter portion to it. ,he inner is

a "!ilding# a ho!se not made with hands & this is where the ,hrone o David is. 5nce again the words o

Pa!l ade=!atel descri"e this. 2 Cor :.''(or we know that if the tent which is our earthl ho$e is

destroed ;dissol+ed@PQSVO $et#askh#a#$at#id'#0o (ro$ GJJEX and a deri+ati+e of GHDYXto transfigure or disguise figurati+el to appl ; acco$$odation


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%n ar$ :2.AP. ''&i7 das after this, 1esus took with )i$ -eter and 1a$es and 1ohn and led the$

up on a high $ountain apart the$sel+es. And )e was transfigured efore the$ and eca$e

resplendent with di+ine rightness.'' ,he e?act same word metamorphoo is !sed again here. 0ow what

we are saing is this i this word metamorphosis meant a complete change with nothing o the previo!s

let# which it doesn't# it wo!ld have applied in this case also. 1!t *es!s was ,RA0)>%G6R(D#

etamorphosed & et it still happened "eore the res!rrection. 0owas in the case of the caterpillar &butterfly, there is still something left of the caterpillar in the butterfly, not much I will admit. The body ofJesus did not have any blood, but it did have flesh & bones & yet it is called His Glorious Body. hen

*es!s rose rom the dead i it was onl spirit!al he ma as well let +is "od in the tom" +e wo!ld not

need to "e an "etter than those who have gone on "eore !s that have gone on in spirit & their "odies let

in the grave. 0o# no# no8 Are there not some that are waiting in +e" # are the not waiting or a !rther

change 3 O con(i(tency tou art a 1ewel.

9oes 1esus )a+e a Glorified /hanged Bod

,homas handle me# A )P%R%, +A) 05, >()+ & 150().!$e 29:F. AP. ''&ee M hands and M

feet, that it is Mself! (eel and handle Me and see, for a spirit does not ha+e flesh and ones, as ou

see that ha+e.'' +andle me ,homas# it is me# m "od has "een changed# % am not @!st a spirit this isme# the same one in a G5R%>%(D changed "od. % am now incorr!pti"le8 ,his "od is now an

incorr!pti"le one8

A$ /o$ing in )ol Mriads of Mself!

% am coming in !ll "egotten "odies that have "een changed & are e?act replica's# )ol Mriads o

msel# this will "e the A0%>(),A,%50 o m "rothers & m )on's. Rom B:2F. Rev 2:;* 8241, according to the working where he is ale e+en to sudue all things unto

)i$self.''

%t will "e the same *es!s ret!rning who went awa# it will "e in the same manner also


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Transfigure or 9isguise.

5!r "eings consist o spirit# so!l & lesh. ,he part o !s that is to "e changed is the "od -flesh into a

gloriied "od# or gloriied lesh. ''&ee M hands and M feet, that it is Mself! (eel and handle Me

and see, for a spirit does not ha+e flesh and ones, as ou see that ha+e.'' !$e. 29:F. AP. hen

changed the sons o God will "e a"le to minister in "oth realms# & those who have passed on will need to

hear. As the sing!lar )on went & preached to the spirits in prison that were in need# who were oncediso"edient in the das o 0oah# so there will "e a need or the man mem"ered corporate )on to minister

to a similar people in the so!l realm. %n doing so the will need to have "odies that can accommodate "oth

realms. *es!s the pattern )on# is the one whose e?ample was s!ch 'so that we should follow in )is

footsteps' even to o!r inheriting o e?actl the same Glorio!s "od that +e possesses even right now.

0ow i we have made !p o!r mind that we will "e completel in spirit!al orm# then ar "e it that % sho!ld

tr & change o!r mind# or % am not the teacher# whenever we come to revelation it is onl " the grace

& the teaching o the spirit that lits the veil. hen we minister to o!r "rothers & sisters rom this higher

realm that we will have achieved# the will want to "e a"le to identi with !s & to "e a"le to even to!ch

!s as was done with *es!s. ,he *es!s o - ?esus the !hrist -is still in e?istence & is still o!r PA,,(R0

)50E who we are to ollow in ever wa. +e has not as % once tho!ght "een o"literated as a )on into

e?isting as spirit onl. % repeat 'feel : handle $e Tho$as : see, for a spirit does not ha+e flesh :

ones, as ou see that ha+e.' % s!"mit to !s all that *es!s is now is in possession o a G5R%>%(D

15D4. +e is the irst o +is $ind to overcome death & is C+A0G(D# ,RA0)>%G6R(D#(,A5RP+5)%)(D & G5R%>%(D.

The /it of *ighteousness, The (aithful /it, The /it of God,

+as now descended into man's conscio!sness# God has sovereignl reconciled all men !nto +imsel# we

have "een "ro!ght into a wonder!l (ternal (verlasting elchiede$6maniestation o G5DE +%) )50). 1lessings.

The Will "f God, s To Be the Will "f =+er Man.

*ohn 2:F2. %sa 9:2F. Ps 22:27. Rev :F. Col :2.

-ritten y Ralp 2nowle(& April $3##.

% we have "een prone to h!man error in this article it is not p!rposel# & % tr!st that a little $indness wo!ld allow or an a!lt# & that we will

consider & im"i"e the "etter or spirit!al part o that which is presented & intended. RK..

B

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Part 27. The Will Of Man - The Will of God!