Part 21. The Man of our Mistaken Identity

8/8/2019 Part 21. The Man of our Mistaken Identity.

1/8

Christ the Antidote regarding Death

CHRIST THE ANTIDOTE REGARDING DEATH

Part 21.

The Man of sin, Our Mistaken Identity.Sitting in the Temple, declaring itself as God.

In 2 Thess 2:1-3. ''Now we eseech you, rethren, y the coming of our !ord "esus #hrist, and y our

gathering together unto him, $ That ye e not soon shaken in mind, or e trouled, neither y spirit,

nor y word, nor y letter as from us, as that the day of #hrist is at hand. % !et no man decei&e you y

any means for that day shall not come, e(cept there come a falling away first, and that man of sin e

re&ealed, the son of perdition ) *ho opposes and e(alts himself ao&e all that is called God, or that is

worshipped+ so that he as God sits in the temple of God, showing himself that he is God.'' KJV.

As we moe ahead in !od we rea"ise that there are three de#ths to !od$s %ord. 1.Outer Court,whi&h

e'(ates to the )"esh"* mind wa* o) thin+ing. 2. Holy Place, whi&h is re)erring to the Pente&osta"

e,#erien&e. 3. The Most Holy Place, whi&h re"ates to the e&ret P"a&e or the Third ea"m e,#erien&e. Inthis (nderstanding we ta+e a &onsidera/"e "ea# 0 the )irst two (nderstandings are grad(a""* diminished in

o(r e,#erien&e. To man* o) those hearing this )or the )irst time it &omes as '(ite a sho&+ 0 so some wo("d

&"aim that this e,#erien&e &annot /e tr(e 0 wo("d re)er to 1Cor 13:. ''ut when that which is perfect is

come, then that which is in part shall e done away'' 0 miss the tr(th that this is a"" ha##ening within

o(rse"es 0 is a s#irit(a" e,#erien&e within us now 0 the-erfect One is right now doing awa* with the in

part (nderstandingwithin us,0 as we #rogress in this -new, Day of the Lord e,#erien&e it wi"" &("minate

into a &om#"ete trans"ation or trans)er )rom one rea"m to another /(t +now this !od is right now reea"ing

the ''man of sin who sits in the TM-! ye are the temple -of God showing himself /our lowered,

mistaken consciousness or identity - that he is God.''A"" 0 ea&h 0 eer* one o) (s are in that same

sit(ation one trans"ation te""s (s that he sits ''where he ought not''....4ow there are others who &"aim that

the* are in the Ta/erna&"e e,#erien&e right now 0 hae /een sin&e the da* o) Pente&ost 0 that we do notneed an* thing more. I wo("d as+ those o) *o( who are o) this o#inion. 5as toda*$s Pente&ost #rod(&ed

(nit*6 5as toda*$s Pente&ost #rod(&ed tr(e 5o"iness6 I am meaning in more that 7(st a )ew. %h* are so

man* disi""(sioned with the message 0 are "eaing the the o"d a&&e#ted (nderstanding in a state o) (n/e"ie)

0 ho#e"essness. The reason is that there is a Third real!Pente&ost has /een sim#"* wonder)(" 0 I )or

one than+ !od )or it 0 it does not matter how man* are re&eiing the 5o"* #irit 0 !od /"ess a"" that do

the )a&t remains that Pente&ost in an* era wi"" neer #rod(&e incorru"tion. %h* wo("d I eer want to go

/a&+ to that se&ond ea"m6 It is 48% sim#"* an o"d merr* go ro(nd with new gimmi&+s with #romises

that are neer )(")i""ed. It was at it$s /est the hope 89 !"or* 0 wi"" neer eer )(")i" the !"or* o)

Ta/erna&"es.

In the )irst 0 se&ond da* there were IA!; 89 A 9A


2/8


good sign )or it means that *o(r mistaken or false identity is !eing re"ealed 0 that He the an o* sin, the

O""oser, the (awless one, The Ad'ersary is /eing reea"ed within *o( 0 is a/o(t to /e ''manifested

re&ealed, taken out of the way, dethroned, 0 then the !ord "esus will slay him with the reath of 1is

mouth and ring him to an end y 1is appearing - within oursel"es- at 1is coming.''

The 1idden Man of Sin Sitting in The Temple.

I wish a"" to +now that the Parish that I am writing this message to in&"(des A


3/8


who"e thing (nder &ontro" 0 not on"* has 5e (sed this to #er)orm 5is tr(e #(r#ose )or man we are a&t(a""*

to"d in om E: 2 that he was the instigator o) it. o !od /eing in &ontro" ''2nd 1e 1imself e(isted efore

all things, and in 1im all things consist 6cohere, are held together7.'' Co" 1:1F Am#.

''2nd God purposed that through 6y the ser&ice, the inter&ention of7 1im 8the Son9 all things should e

completely reconciled ack to 1imself, whether on earth or in hea&en, as through 1im, 8the 3ather9made peace y means of the lood of 1is cross.'' Co" 1:2.o at this #oint o) time o(r wonder)(" !od is

#re#aring a an-&hi"d a &or#orate son a e"&hiGede+ Priesthood 0 is re&ti)*ing the who"e &ir&(mstan&e

in the /ringing to #ass the tr(e - not *ust a meaning -/(t the a&t(a" a&tiit* 0 &oming to #ass o) 2Thess 2.

this an o) o(r mistaken identity or our lowered selfis /eing reea"ed as to wherehe is sit(ated 0 that is

in ea&h 0 eer* one o) (s the Temple 0 there are none o) (s e,&"(ded 0 the reason the Diine motie is

)rom an ;er"asting !od who is #rom#ted with a Diine #assion o)


4/8


The god of this world, the man of sin - our mistaken identity - is to e re&ealed, slain 0

rought to an end in all of us.

$ Thess $ =4>. = ''?o you not recollect that when I was still with you, I told you these things@ A 2nd

now you know what is restraining him 8from eing re&ealed at this time9+ it is so that he may emanifested 6re&ealed7 in his own 8appointed9 time. B 3or the mystery of lawlessness 6that hidden

principle of reellion against constituted authority7 is already at work in the world, 8ut it is9 restrained

only until he who restrains - our lowered consciousnessor man of sin -is taken out of the way. > 2nd

then the lawless one 6the antichrist7 will e re&ealed and the !ord "esus will slay him with the reath of

1is mouth and ring him to an end y 1is appearing at 1is coming.'' KJV. A"so Isa. 11:H. i&ah.

:.

e ha'e not yet reco%nised the truth o* the an o* sin or the ca"acity o* his terri0leness, hy1

He has 0een hidden 0y our reli%iosity & this %oes *or all, ysel* es"ecially included# ''6that hidden

principle of reellion is already at work 8ut it is9 restrained only until he who restrains is taken out of

the way.''1e who restrains.

This restrainer this %od o(r "owered se") o(r Adami& &ons&io(sness o(r Man o* our lowered

consciousnesswi"" )ina""* /e dea"t with on&e 0 )or a"" 0 no matter who we are 5; is hiding within

eer* one o) (s (nti" he istaken out of the wayon&e 0 )or a"" 0 is 58%4 @P as to who 0 what 5; is.

This is ha##ening een now 0 o(r "ast arti&"e rea+ing Down the idd"e %a"" o) Partition does not in

an* wa* disagree with what we are now writing 0 8(r !reat 0 wonder)(" !od has the most s(r#rising

wa*s o) reea"ing o(r mistaken identityin a"" o) (s 5e +nows 7(st how to reea" it 0 ma+e it o/io(s in

a"" 0 there are none e,&"(ded that are &a""ed into 84-5IP i) 5e wants *o( 5e wi"" get *o( 58% /*


5/8


en"arged (nderstanding in !od toda*. ''In my 3athers 1ouse there are many dwelling places, - homes -

If it were not so, I would ha&e told you+''4444 '5ou are the Temple - dwelling place, home of God.'

%e s#o+e ear"ier o) images o) a )a"se !od.... I wo("d now "i+e to "oo+ at Ido"s within o(rse"es whi&h &an

/efalse imagesor wrong (nderstandings o) !od. ost #eo#"e hae tho(ght )or a "ong time that !od was

on"* wa* (# in a heaen some where 0 needed to /e #"a&ated /* )ao(rs that m(st /e /o(ght with &ost"*sa&ri)i&e o) )r(its and o) the "ies o) /irds and anima"s and een h(man +ind.

;en toda* in some #arts o) Christianit* so called,!od is to them on the o(tside wa* (# in the s+*

somewhere. This (nderstanding is a #art o) )a"se images. The Kingdom o) !od has a"wa*s /een in or !+

entos - withinman.

In ea&h 0 eer* one o) (s we hae a ("er. ometimes we mista+e as to who is ("ing o"d r

e"igiosit* - our mistaken identity - is '(ite o)ten mista+en )or o(r hrist self or true identity 0 #(ts

himse") on the throne sitting in the place where he ought not, T1 TM-!, i) we a""ow him to sta*

there this is ID8


6/8


at 13:=2 ''1e said to them, Therefore e&ery teacher and interpreter of the Sacred *ritings who

has een instructed aout and trained for the kingdom of hea&en and has ecome a disciple is like a

householder who rings forth out of his storehouse treasure that is new and 8treasure that is9 old 8the

fresh as well as the familiar9.'' In most &ases i) *o( hae not *et rea"ised it the new - if it denotes change- is most neer as we"&ome as the o"d 0 so the o"d &"i&h-s o) 'let us go ack to the old paths 0 let us

stick with the old ways' are /ro(ght )orth to whi&h I wo("d who"ehearted"* agree the er* o"d #aths een

/a&+ to ;den 0 the ree"ation o) o(r spiritual image that we were at that time. 4ow in /ringing these

#ertinent new tr(th$s there (n)ort(nate"* are some &orns that are inadertent"* trodden on. 4ow it is er*

interesting to noti&e that this #ara/"e o) the wine4skins is mentioned not on&e not twi&e /(t T5;; times

on&e in atthew on&e in ar+ 0 on&e in


7/8


/* un'eiled in the Con&ordant Version. This means to /e (nei"ed within (s. $Then we shall see Hi

*ace to *ace$# 1 Cor 13:12.

The *orld of Deality as opposed to the *orld of Illusion.

The god o) i""(sion is the god o) o(r )ie sense rea"it*. Jes(s said 'My kingdom isNOTof this world'. In

sa*ing this 5e was meaning of another world of a higher understanding. The tho(ght was not meaning

another #"anet /(t a new wor"d o) seeing 0 (nderstanding things.

2Co H:1E. Am#. ''Since we consider and look not to the things that are seen ut to the things that

are unseen+ for the things that are &isile are temporal 6rief and fleeting7, ut the things that are

in&isile are deathless and e&erlasting.'' And so in the "ight o) this earth"* i""(strations do not a"wa*s

mean what the* seem to mean. In the "ight o) what we are now sa*ing I wo("d "i+e (s to ta+e a /rie) "oo+

at the "i)e o) Jonathan in &onne&tion with /oth his )ather a(" - /entecost - 0 Daid +a!ernacles - the

then &oming King. Jonathan "oed a(" his )ather - whorepresented /entecost - he a"so "oed Daid 0

was man* times his #rote&tor against his )ather a(". It is interesting a"so to note that a(" was anointed+ing on the da* o) the wheat har"est whi&h o) &o(rse re#resents the )east o) P;4T;C8T. In

1am11:1=a we read ''2ll the people went to Gilgal 0 there they made Saul king.'' Then in Cha#

12:1Fa we are to"d 'Is it not the wheat har&est today@'

Jonathan "oed his )ather - /entecost or in part - 0 (nderstanda/"* so. A "ot o) memories were

ino"ed he was o) the same 9


8/8


as I did m* e*es )e"" (#on this senten&e. I was somewhat s(r#rised as this is e,a&t"* the theme that we

hae /een sharing in /oth Part 2 0 this #resent Part 21. These two #arents o) &o(rse are /oth o(r hrist

consciousness & our lowered consciousness or mistaken identity. The* are /oth to /e restored to a (nit*.

The midd"e wa"" o) #artition !etween the two has rea""* /een /ro+en down ''and Christ has roken down

6destroyed, aolished7 the hostiledi&iding wall etween us,so that 1e from the two might create in1imself ON N* M2N''or an 0den-ic unified harmony. !od is a&&om#"ishing this in seera" wa*s themain thing is in the rea"ising o) o(r an o) sin who is in ea&h 0 eer* one o) (s none e,&"(ded. %ho o)

(s in reading the )o""owing words &an &"aim e,em#tion *et. % ''!et no man decei&e you y any means

for that day shall not come, e(cept there come a falling away first, and that man of sin e re&ealed, the

son of perdition ) *ho opposes and e(alts himself ao&e all that is called God, or that is worshipped+

so that he as God sits in the temple of God, showing himself that he is God.'' 2Thess 2: 3-H.KJV.

9or those o) (s who !od has gra&io(s"* o#ened o(r hearts As we /egin to rea"ise the remoing o)

these things we need to /e reminded that /e)ore /eing (ni)ied it m(st /e re&ognised rea"ised 0

&on)essed that in ea&h 0 eer* one o) (s that the an o) o(r lowered consciousness who sits in o(r

Tem#"e is /eing dea"t with. %itho(t rea"ising this it is an im#ossi/i"it* that an* o) (s wi"" attainin&orr(#ti/i"it*. oth ;no&h 0 ;"i7ah who were t*#es wo("d hae had their simi"ar e,#erien&e. 4one o) (s

are e,&"(ded o(r s#irit(a" $"arents$ m(st /e re&ognised )or who 0 what the* are /e)ore a re&on&i"iation

&an ta+e #"a&e. It does not matter how )ar ahead or how m(&h we thin+ we are ahead o) o(r neigh/o(r it

&omes down to the )a&t that '1e sits in the place where he ought not' within o(rse"es I4 B8@

T;P

Documents

Part 21. The Man of our Mistaken Identity