Part 1

LECTURE SCHEDULE

1. Introduction to written manuscript, Introduction to Romans, 1:1-3:20, Appendix 1, 7

2. 3:21-6:23, Appendix 43. 7-8, Appendix 34. 9-11, Appendix 25. 12:1-15:13, Appendix 56. 15:14-16:27, Appendix 6

MANUSCRIPT OVERVIEW

Short Introductory Summary Inspiration, purpose, thesis, arrangement and

summary of the book

Detailed Outline Developed over an 11 month adult Bible study Analyze Paul’s argument with regard to its

message and context Comments (in italics) highlight key points and link

sections

Appendix 1 – Bibliography Not exhaustive, but many of the works by

brethren

MANUSCRIPT OVERVIEW Appendix 2 – A Short Survey of the Jew-Gentile

Relationship in the Book of Romans A little closer look at the Jew-Gentile thing

Appendix 3 – Another look at h ktisiV and the Interpretation of Romans 8:18-25 Deals with an issue that arose in last year’s study Look anew at this passage in light of the context Most detailed and lengthy of the appendences

Appendix 4 – A Few Thoughts concerning Paul, Law, and the Jews in the Book of Romans (Revisiting the New Perspective on Paul) NPP was the topic of our study in 2013 Involves texts in both Romans and Galatians Remains a serious hermeneutical issue that affects

interpretation

MANUSCRIPT OVERVIEW

Appendix 5 – Exploring Paul’s Use of the Old Testament in the Book of Romans Use of the OT in the NT is a personal favorite Large topic, but only a small sampling

Appendix 6 – A Chiastic Structure of Romans (by Perry Hall) Perry’s interest is chiastic structures in the Bible Had never seen anything like this before

Appendix 7 – A Chronology of New Testament History Historical context

INTRODUCTION

Author: Paul, the apostle; servant of Jesus Christ, separated to the gospel of God (1:1)

Recipients: “To all who are in Rome, beloved of God, called to be saints” (1:7a)

Date of Writing: ca. AD 56-58 (see Appendix 7 – Chronology of New Testament History) Roman Emperor = Nero (54-68 AD) Governor of Judea = Felix (52-60 AD) Paul’s Third Missionary Journey, ca 23 years after

conversion and 10 years before death 6th epistle of Paul (after 1-2 Thessalonians,

Galatians, and 1-2 Corinthians)

PLACE OF WRITING - CORINTHGaius, who he baptized in Corinth, was Paul’s host (16:23; 1 Cor. 1:14); Erastus was the treasurer of the city of Corinth (16:23; 2 Tim. 4:20); Phoebe lived in nearby Cenchrea (16:1); written during Paul’s third missionary journey as he prepares to go to Jerusalem to carry the contribution of brethren to poor among the saints in Jerusalem (15:25; 1 Cor. 16:3)

CHURCH(ES) AT ROME

Time and circumstances of establishment is unknown; could have been started by Pentecost converts or by disciples dispersed by persecution carrying gospel message back to Rome (Acts 2:10; 8:1-4); by the time of Paul’s epistle, he had known of the brethren for “many years” (15:23); composed of both Jews and Gentiles, with Gentiles probably the larger group; Paul hoped to come and see these brethren (1:11-15; 15:22-24; he did finally come to them in AD 61 – see Acts 28:15); known for their faith and obedience (1:8; 16:19); likely several congregations

RECOMMENDED WORKS ON ROMANS Robert Turner (brief, concise) Clinton Hamilton (thorough, scholarly) Jack Cottrell (in-depth, insightful) R. L. Whiteside (refutes Calvinism) I. B. Grubbs (exegetical and analytical) Douglas Moo (evangelical, scholarly,

but Calvinistic) Moses Lard (exhaustive(ing), scholarly)

INSPIRATION OF ROMANS

15 Nevertheless, brethren, I have written more boldly to you on some points, as reminding you, because of the grace given to me by God, 16 that I might be a minister of Jesus Christ to the Gentiles, ministering the gospel of God, that the offering of the Gentiles might be acceptable, sanctified by the Holy Spirit. (15:15-16)

INSPIRATION OF ROMANS2 PETER 3:14-16

14 Therefore, beloved, looking forward to these things, be diligent to be found by Him in peace, without spot and blameless; 15 and consider that the longsuffering of our Lord is salvation—as also our beloved brother Paul, according to the wisdom given to him, has written to you, 16 as also in all his epistles, speaking in them of these things, in which are some things hard to understand, which untaught and unstable people twist to their own destruction, as they do also the rest of the Scriptures.

PURPOSE OF ROMANS

Doctrinal Declares saving gospel for Jew and Gentile

Practical Problem of pride Obligations of Christians

Plans Paul plans to visit Rome on way to Spain

THESIS – TWO MAJOR THEMES1. God, according to His righteousness and the gospel,

has freely by grace, through the death of His Son, provided to all sinners, Jew and Gentile, justification by faith in Christ Jesus, and all things within this divine purpose work together for good to all who love God and are called by Him.

2. Those justified by faith in Christ are to live with a spiritual walk according to a renewed spirit of mind, presenting their bodies as living sacrifices in faithful service to God, with both Jew and Gentile rejoicing together in the Holy Spirit and eagerly awaiting the hope of the redemption of the body unto eternal life at the final resurrection.

1 Paul, a bondservant of Jesus Christ, called to be an apostle, separated to the gospel of God 2 which He promised before through His prophets in the Holy Scriptures, 3 concerning His Son Jesus Christ our Lord, who was born of the seed of David according to the flesh, 4 and declared to be the Son of God with power according to the Spirit of holiness, by the resurrection from the dead. 5 Through Him we have received grace and apostleship for obedience to the faith among all nations for His name, 6 among whom you also are the called of Jesus Christ;7 To all who are in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father and the Lord Jesus Christ.

1:1-7

1:1-7 1) Paul and his calling2) Gospel promised through prophets in Scriptures3) Concerning Jesus

a) Born of the seed of David according to the fleshb) Declared to be the Son of God with power by the resurrection from the dead

4) All nations manifest obedience to the faith (“Obedience of faith” – ASV, NASV, ESV) Parallel to 16:25-261) Establish according to my gospel2) According to revelation of the mystery made know by prophetic Scriptures3) Preaching of Jesus Christ4) All nations for obedience to the faith

1:8-138 First, I thank my God through Jesus Christ for you all, that your faith is spoken of throughout the whole world. 9 For God is my witness, whom I serve with my spirit in the gospel of His Son, that without ceasing I make mention of you always in my prayers, 10 making request if, by some means, now at last I may find a way in the will of God to come to you. 11 For I long to see you, that I may impart to you some spiritual gift, so that you may be established— 12 that is, that I may be encouraged together with you by the mutual faith both of you and me. 13 Now I do not want you to be unaware, brethren, that I often planned to come to you (but was hindered until now), that I might have some fruit among you also, just as among the other Gentiles.

1:14-17

14 I am a debtor both to Greeks and to barbarians, both to wise and to unwise. 15 So, as much as is in me, I am ready to preach the gospel to you who are in Rome also.16 For I am not ashamed of the gospel of Christ, for it is the power of God to salvation for everyone who believes, for the Jew first and also for the Greek. 17 For in it the righteousness of God is revealed from faith to faith; as it is written, “The just shall live by faith.”

1:15-18

15 So, as much as is in me, I am ready to preach the gospel to you who are in Rome also.16 For I am not ashamed of the gospel of Christ, for it is the power of God to salvation for everyone who believes, for the Jew first and also for the Greek. 17 For in it the righteousness of God is revealed from faith to faith; as it is written, “The just shall live by faith.”18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who suppress the truth in unrighteousness,

WHY PAUL IS READY TO PREACH THE GOSPEL TO THOSE WHO ARE IN ROME (V. 15):

“For” [because] he was not ashamed of the gospel – power of God to salvation (v. 16) “For” in the gospel is revealed the

righteousness of God from faith to faith (v. 17) “For” the wrath of God is revealed from heaven

against all ungodliness and unrighteousness of men who suppress [hold back, hinder] the truth in unrighteousness (v. 18)

1:18-21

18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who suppress the truth in unrighteousness, 19 because what may be known of God is manifest in them, for God has shown it to them. 20 For since the creation of the world His invisible attributes are clearly seen, being understood by the things that are made, even His eternal power and Godhead, so that they are without excuse, 21 because, although they knew God, they did not glorify Him as God, nor were thankful, but became futile in their thoughts, and their foolish hearts were darkened.

1:22-25

22 Professing to be wise, they became fools, 23 and changed the glory of the incorruptible God into an image made like corruptible man—and birds and four-footed animals and creeping things.24 Therefore God also gave them up to uncleanness, in the lusts of their hearts, to dishonor their bodies among themselves, 25 who exchanged the truth of God for the lie, and worshiped and served the creature rather than the Creator, who is blessed forever. Amen.

1:26-27

26 For this reason God gave them up to vile passions. For even their women exchanged the natural use for what is against nature. 27 Likewise also the men, leaving the natural use of the woman, burned in their lust for one another, men with men committing what is shameful, and receiving in themselves the penalty of their error which was due.

1:28-32

28 And even as they did not like to retain God in their knowledge, God gave them over to a debased mind, to do those things which are not fitting; 29 being filled with all unrighteousness, sexual immorality, wickedness, covetousness, maliciousness; full of envy, murder, strife, deceit, evil-mindedness; they are whisperers, 30 backbiters, haters of God, violent, proud, boasters, inventors of evil things, disobedient to parents, 31 undiscerning, untrustworthy, unloving, unforgiving, unmerciful; 32 who, knowing the righteous judgment of God, that those who practice such things are deserving of death, not only do the same but also approve of those who practice them.

Therefore you are inexcusable, O man, whoever you are who judge, for in whatever you judge another you condemn yourself; for you who judge practice the same things. 2 But we know that the judgment of God is according to truth against those who practice such things. 3 And do you think this, O man, you who judge those practicing such things, and doing the same, that you will escape the judgment of God? 4 Or do you despise the riches of His goodness, forbearance, and longsuffering, not knowing that the goodness of God leads you to repentance?

2:1-4

5 But in accordance with your hardness and your impenitent heart you are treasuring up for yourself wrath in the day of wrath and revelation of the righteous judgment of God, 6 who “will render to each one according to his deeds”: 7 eternal life to those who by patient continuance in doing good seek for glory, honor, and immortality; 8 but to those who are self-seeking and do not obey the truth, but obey unrighteousness—indignation and wrath, 9 tribulation and anguish, on every soul of man who does evil, of the Jew first and also of the Greek; 10 but glory, honor, and peace to everyone who works what is good, to the Jew first and also to the Greek. 11 For there is no partiality with God.

2:5-11

5 But in accordance with your hardness and your impenitent heart you are treasuring up for yourself wrath in the day of wrath and revelation of the righteous judgment of God, 6 who “will render to each one according to his deeds”: 7 eternal life to those who by patient continuance in doing good seek for glory, honor, and immortality; 8 but to those who are self-seeking and do not obey the truth, but obey unrighteousness—indignation and wrath, 9 tribulation and anguish, on every soul of man who does evil, of the Jew first and also of the Greek; 10 but glory, honor, and peace to everyone who works what is good, to the Jew first and also to the Greek. 11 For there is no partiality with God.

2:5-11

ROMANS 2:5-11

No partiality with God – will render to each one according to his deeds, to the Jew first and also to the Greek (cf. Acts 10:34; 1 Pet. 1:17) Eternal life – to those who patiently

continue in doing [working] good and seek for glory, honor, and immortality

Indignation, wrath, tribulation, anguish – to those who are self-seeking and do not obey truth but obey unrighteousness [does evil]

12 For as many as have sinned without law will also perish without law, and as many as have sinned in the law will be judged by the law 13 (for not the hearers of the law are just in the sight of God, but the doers of the law will be justified; 14 for when Gentiles, who do not have the law, by nature do the things in the law, these, although not having the law, are a law to themselves, 15 who show the work of the law written in their hearts, their conscience also bearing witness, and between themselves their thoughts accusing or else excusing them) 16 in the day when God will judge the secrets of men by Jesus Christ, according to my gospel.

2:12-16

ROMANS 2:5-15

God will render to each one according to his deeds For no partiality with God (for Jew or Greek)

For as many sin without law (of Moses) will perish or sin in law (of Moses) will be judged For not hearers, but doers of the law will be justified For when Gentiles by nature do the things in the law, are a law (standard of judgment) to themselves: show the work of the law, conscience bearing witness

But, all have sinned, and God is just in His condemnation of all!

UNIVERSAL MORAL LAW TODAY? A law still today by which those

outside of the knowledge of Christ can be saved?

Not taught in this passage – an assumption without proof

Contradicts truth (Rom. 1:16; Mk. 16:15-16; 1 Tim. 2:4; Acts 4:12)

17 Indeed you are called a Jew, and rest on the law, and make your boast in God, 18 and know His will, and approve the things that are excellent, being instructed out of the law, 19 and are confident that you yourself are a guide to the blind, a light to those who are in darkness, 20 an instructor of the foolish, a teacher of babes, having the form of knowledge and truth in the law. 21 You, therefore, who teach another, do you not teach yourself? You who preach that a man should not steal, do you steal? 22 You who say, “Do not commit adultery,” do you commit adultery? You who abhor idols, do you rob temples? 23 You who make your boast in the law, do you dishonor God through breaking the law? 24 For “the name of God is blasphemed among the Gentiles because of you,” as it is written.

2:17-24

25 For circumcision is indeed profitable if you keep the law; but if you are a breaker of the law, your circumcision has become uncircumcision. 26 Therefore, if an uncircumcised man keeps the righteous requirements of the law, will not his uncircumcision be counted as circumcision? 27 And will not the physically uncircumcised, if he fulfills the law, judge you who, even with your written code and circumcision, are a transgressor of the law? 28 For he is not a Jew who is one outwardly, nor is circumcision that which is outward in the flesh; 29 but he is a Jew who is one inwardly; and circumcision is that of the heart, in the Spirit, not in the letter; whose praise is not from men but from God.

2:25-29

What advantage then has the Jew, or what is the profit of circumcision? 2 Much in every way! Chiefly because to them were committed the oracles of God. 3 For what if some did not believe? Will their unbelief make the faithfulness of God without effect? 4 Certainly not! Indeed, let God be true but every man a liar. As it is written:“That You may be justified in Your words,And may overcome when You are judged.”

3:1-4

5 But if our unrighteousness demonstrates the righteousness of God, what shall we say? Is God unjust who inflicts wrath? (I speak as a man.) 6 Certainly not! For then how will God judge the world?7 For if the truth of God has increased through my lie to His glory, why am I also still judged as a sinner? 8 And why not say, “Let us do evil that good may come”?—as we are slanderously reported and as some affirm that we say. Their condemnation is just.

3:5-8

9 What then? Are we better than they? Not at all. For we have previously charged both Jews and Greeks that they are all under sin.10 As it is written:“There is none righteous, no, not one;11 There is none who understands;There is none who seeks after God.12 They have all turned aside;They have together become unprofitable;There is none who does good, no, not one.”13 “Their throat is an open tomb;With their tongues they have practiced deceit”; “The poison of asps is under their lips”; 14 “Whose mouth is full of cursing and bitterness.”15 “Their feet are swift to shed blood;16 Destruction and misery are in their ways;17 And the way of peace they have not known.”18 “There is no fear of God before their eyes.”

3:9-18

ROMANS 3:10-18

This a series of quotations (Psalm 14:1-3; 5:9; 140:3; 10:7; Isa. 59:7, 8; Psa. 36:1) chained together by Paul to illustrate the truth that “both Jews and Greeks…are all under sin.” Interestingly, he uses passages mainly directed toward the wicked to illustrate that no one is faultless before God. This use of the OT also illustrates that bringing passages together from various contexts to prove a common principle of truth is a legitimate method of Bible teaching. In fact, Paul does it again on a smaller scale in 15:9-13 where he strings four passages together to prove that God intended for the Gentiles to glorify Him in Christ.

19 Now we know that whatever the law says, it says to those who are under the law, that every mouth may be stopped, and all the world may become guilty before God. 20 Therefore by the deeds of the law no flesh will be justified in His sight, for by the law is the knowledge of sin.

3:19-20

AN IMPARTIAL GOD (ROM. 2:11)

God is impartial in His love (Jn. 3:16) God is impartial in His goodness (Matt.

5:45) God is impartial in His desire that all

men be saved and know the truth (1 Tim. 2:4)

God is impartial in His acceptance of all who believe and obey (Acts 10:34-35)

God is impartial in His judgment of good and evil men (Rom. 2:4-12)