Part 05 Breaking the Bondage

8/8/2019 Part 05 Breaking the Bondage.

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Christ the Antidote regarding Death

CHRIST THE ANTIDOTE REGARDING DEATH

Part 5.

Breaking The Bondage Of Error Is In Knowing The Truth!

Our wonderful, glorious saviour Jesus the Christ has given us some most edifying analogies for the

opening out of our spiritual understanding in these days of inreased enlightenment. !he most important

part of the message of Christ is in my opinion, the Love of God " this an manifest itself in many ways.

As a parent with a hild, there are times when to #e proteted from danger the hild needs firmness "

has to #e told what is right " what to $eep away from et.

.

%n the first Chapter of Jeremiah " verse &' we read''See, I have this day appointed you the

oversightof the nations & of the kingdomsto root out & pu down, to destroy & to overthrow, to uid& to pant"'' !his was a two sided oin. !o #ring %srael (who )od loved so muh* #a$ to +imself, it

needed #oth parts of the a#ove verse to #e applied. emem#er that %srael was so far away from )ods-/!that she was #linded #y +er then religion. -ut )od #eause of +is great love persisted.

A very important part in the life of any Christian is to #rea$ free from the things that would #ind him

or her " this an happen in various ways. !he most important is to be filled with the preen!e of God,

the life of the spirit will overome the death of the arnal mind. A good illustration is that tehnially

spea$ing there is no suh thing as dar$ness,"it i i#pl$ the aben!e of light% & the light will alwa$

dipel the dar'ne." /o in the same way0

#I$E %ISE#S %ET(

Another way is0 the sripture tells us that ''my peope are destroyed for a)k of knowedge"'' in other

words the tr(th has #een hidden " so ''the truth sha set you free'' 1hat % am saying is that the

'nowledge of the tr(th of God" word will et ( free. Also we must remem#er it is the love of Christ

that is ta$ing us on ever upward into spiritual truth " the realisation of our perfetion in +im. 2eeping

this in mind let us ontinue.

T(E *ET(O+ O$ T(E I%ETIT- O$ T(E %+.O

''Then war roke out in heaven/ *i)hae & his anges went forth to atte with the dragon, & the

dragon & his anges fought"'' ev &34 Amp. At first glane the dragon sounds li$e a very fearsome

reature. 6rom whene is this dragon derived7 At the very #eginning in Chap 8 of )en " verse & we

read. ''ow the serpent was more sute & )rafty than any iving )reature of the fied whi)h the #ord

.od had made" nd he said to the woman, 0an it reay e that .od has said, -ou sha not eat from

every tree of the garden1''Amp.

!he word serpent is from the word Nahah%its meaning is49 to whisper, a :magi; spell, to

prognostiate ertainly0 divine, enhanter, learn #y e58&5 " 5&3. !he @uestion % would

as$ at this point is0 #etween )enesis " evelation how " why did the sna$e get to grow into a great

Dragon7....... !he answer is in the #ind of #anor the )$!he.

!he $ey is that

T(E SE+ET +E+ESETS T(E 0+# O+ T2+# *I%

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One of the first things that % realised more fully when oming into the e


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now e


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to ross over into new !o(ntr$0 %n other words if we are not yet tired of the old it would #e vain to

move ahead, for though Jordan is an ee)t of worship, a)tuay

seating himsef in the tempe of .od with the pro)amation that he himsef is .od"'' /o this Gawless

one is atually seated in the TE,)LE%% now as$ the @uestion where is the !emple. Please do not say in

Jerusalem or some other earthly loation. 1e are the f(lfil#ent+of the !a#ernale plan. 2E ARETHETE,)LE.

''Seating himsef in the *"+* of .od with the pro)amation that he himsef is .od"'' 1hen the

serpent spo$e to ve. who represented the soul he told her that when you eat you shall #e as god=s. /ine


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then, that is what man has #een doing prolaiming that he is his own god or #an of in. ven after

many #egin their wal$ with )od, it is on our own )onditions, so far " no further. Gets not get too

involved or too fanatial, Iust so far will do Gord. /o % as$ the @uestion who is really sitting on the throne

in the TE,)LEprolaiming that he is God3 !+ AE O6 /%E.1hih is ur mistakenidentity. Hntil

we ome into a third real# e4perien!e we are still in the realm of shadows " types, we will never see

)od fae to fae in either of the first two realms of e


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!hen as )od reveals to us, all of the things that have #een hidden as regards the wor$ings of our

%/!A2E %DE!%!Mthe spirit of )od will point them out, " as we lay them on the AG!A+e will

then la$those things whih stem from the he or our %/!A2E %DE!%!M. %n other words we )reento(r bodie a Living Sa!rifi!e in a deeper way than we have $nown #efore.

All of this is only truly wonderful news for us, )od=s reation0 for this is how +e setting reationfree. !he heis #eing slain right now in some of us even though many of us may not realise it, this is thetime of +is )omingor +is appearing in (or in!reaed preen!e or the 7rightne of Hi Co#ing.

!he seventh trumpet is #eing #lown right now as we write " as you read. The breath of Hi #o(th

whihis #oth word & pirit" +e Christ is #oth, +e is now sayingthe influene of that!arnal #ind%

whih is our %/!A2E %DE!%!M. %nidentally the a#ove word revealed is replaed #y (nveiled in

the Conordant Fersion. !his means to #e unveiled within us. Then we hall ee Hi# fa!e to fa!e. &

Cor &84&3.

''Beoved we are 3even here &4 now .od's )hidren/ it is not yet dis)osed 9made )ear: what we

sha e 3hereafter4, ut we know thatwhen (e )omes & is manifested " ;e sha 3as .od's )hidren4reseme & e ike (im, for we sha see (im >ust as (e 3reay4 is" - in us -nd everyone who hasthis

hope 3resting4 on (im )eanses 9purifies: himsef >ust as (e is pure 9)haste, undefied,guitess"''&Jn

84398. !he a#ove interpolation ==%E H/== is my own, for larifiation.

''$or I re)kon that the sufferings of this present time are not worthy to e )ompared with the gory

whi)h sha e reveaed # 0S.'' om B4&B. 2.J.F. '';hen he sha )ome to e gorified # his

saints"''3 !hess &4&'a. % must say again " again a lot of what the -i#le states in the new testament "

espeially in the #oo$ of the evelation of Jesus Christ that revelation is happening within us.

speially in this ase.

F ?.''that one whose arriva is due to Satan's a)tivity, with the fu power, the mira)es & portents,of fasehood,'' !he soul realm is a very powerful one, this is the realm that Jannes " Jam#res wor$ed

in. !hey were the two magiians of Pharaoh who wor$ed against oses " Aaron #y DHPG%CA!%E)

their mirales. !hese are some of the mirales of falsehood that we an eudgement must egin at the !0S* 12& if it first

egin inus%.....3 Pet 4&a. ''$or if we woud >udge ourseves, we shoud not e >udged" But when we

are>udged, we are )hastened of the #ord, that we shoud not e )ondemned with the word"''& Cor &&4

8&983. 2.J.F. %n other words to reeive the !a#ernale fullness we need a third day repentane.

+e# ?4B# Amp ''as ong as the former 9the outer portion of the: taerna)e remains a re)ognised

institution & is sti standing,''where7 %E H/we annot move forward. !he outer portion is The Hol$

)la!e /-eat of )ente!ot or Se!ond Real#.

-or a taberna!le 8tent6 wa ere!ted in the outer divisionor !o#part#ent of whi!h were thela#p tand & the table with 9it loave of: the how/bread et forth. 9Thi portion: i !alled the

Hol$ )la!e. +e# ?43, Amp. One again the Hol$ )la!e Real# e@uates with the )ente!otal realm.


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;hist ;e re $uy nd Ony ente)osta ;e 0an ever 0ome Into The $u E=perien)e

nd ppre)iation Of Taerna)es!

F &&. ''Therefore .od visits them with an a)tive deusion, ti they put faith in fasehood,'' %f % fall

into a delusion, % have hope that )od will redeem me out of it. %f a man leads me into a delusion % still

have hope that )od will release me. -ut if % through stu##ornness " diso#ediene fall into a falsehoodor a delusion sent #y )od +imself. % as$ you dear friend of mine where an % go for release %f )od has

aused it7 % an go nowhere " % won=t go anywhere until )od=s time. 1hy7 -eause % thin$ or #elieve

that % am right, % am ompletely deluded in falsehood. 5 deusion is something that we eieve to e

true ut is fase"6

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erroneous. !he appliation of the name to /atan has e


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ihael 1ood, :some of you no dou#t have read his #oo$ /FE DAM /OE %/;, well our good

#rother will soon #e pu#lishing a resume= " one of the thoughts that he opens up is ""-or the GOD/

HEADo loved the 2ORLD."" As we are going deeper into the ,ot Hol$ )la!e we must $eep an open

mind to the wonderful depths of )od.

Mou see #eloved Christ the /eed #uried +imself in the earth o(r earth. 1hen7 1hy way #a$ in

the #eginning of )enesis " sine then +e has #een #uried in every man " what things +e has endured insilene " in loving patiene $nowing that one day eah of us will respond in his own timeto +im who is

our tr(e identit$ the one spirit, that one /on, who was reated in the image of +is 6ather 1+O %/

/P%%!. Do you dou#t that +e is in every man ''in (im we ive & move & have our eing''also ''the

ody without the Spirit is dead'' 1hat spirit7 -eloved there is only OE /P%%!.

2hat !onde!enion

7ringing ( rede#ption

He !a#e in the for# of #an

To reveal the hidden plan 1illiam -ooth Cli##orn.

F &8. ''nd you said in your heart, I wi as)end into heaven/ I wi e=at my throne aove thestarsof .od/I wi sit upon the mount of assemy in the uttermost north"'' !his of ourse relates also

tothe orporate Adam as well. %s not this is what man has #een doing sine ve was told, ''and you wi

e ike .od1'' Also the religious man has in his #ita'en identit$ #een trying to sit in the in the

''mount ofassemy in the uttermost north''sine time #egan. 3 !hess 34.

F &.''I wi as)end aove the heights of the )ouds/ I wi make mysef ike the *ost high"''%n

this ase, humanism as opposed to )odliness. or wanting to eESBS THE CHRIST. 1ho is''the first & theast"''

F &B. '' the kings of the nations, a of them ie seeping in gorious array, ea)h one in his own

ep(l!hre.'' % annot help feeling the irony of %saiah or even of the Divine author when % read this verse.

%n our language today it would read. "all of the# lie in glorio( arra$ in their !offin in the grave."

;e wi now ook at the E?ekie rendition of #u)ifer the Shining One"

-ou ;ere The nointed 0heru In Eden!

Ke$ 3B4?, '';i you sti say, I am a god, efore him who says you1 But you are ony a *9made

of the earth: & no god in the hand or him who wounds & profanes you"''

?


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ven though in verse one, )od is through Ke$iel addressing the prine of !yre who had e


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F &. ''Through the aundan)e of your )ommer)e you were fied with awessness & vioen)e, &

you sinned/ therefore I )ast you out as a profane thing from the mountain of .od & the guardian

)heru drove you out from the midst of the stones of fire"''

1hen we are reading these sriptures we are Iust not reading the in$ on the paper or loo$ing at

things historially. /imilar to the #oo$ of evelation there are hidden meanings in all of these verses.!he ommere mentioned here is not Iust referring to monetary matters. 1hat is the ommere that most

are selling today7 1hy themselves or their mista$en %dentity. 1hat is our spiritual ommere today :it

ertainly ought not #e, how muh an you put in the plate today, or the !F evangelist rying gimme

gimme; EO your " my ommere is Christ, who is our, hear it again !H %DE!%!M. !he mountain

of )od is t ion the +ighest plae in our e


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!here are two in part strongholds whih would seemingly oppose what we shared here. One is in

the #oo$ of Jo#, whenever the word /A!AE is used it is translated from the word = Adverar$" Strong"

>B5, whih is not a noun, #ut a :desriptive ver#; the translation into the Eoun or Eame /atan is not

entirely orret #ut we must $eep in mind where the translators were in their thin$ing at that time. %f we

prayerfully read the #oo$ of Jo# in the light of what we are seeing today % #elieve that to the honest

un#iased see$er there will ome a deeper understanding. Also if we read the prefae to Jo# in theAmplified -i#le this is @uite enlightening, plus some deeper searhing as to the history of the -oo$ of

Jo# is also very, very interesting. !he same thing applies to ihael in Jude ? who when !ontending

with the devil 8/trongs >&33B Dia#olos Q traduer, false auser, slanderer; does not in any way ta$e

away from what we have presented today #ut rather enhanes it. -ringing the thought !ontending with

the devil into our present way of seeing things, puts @uite a different light on things as long as we are

not reading OEGMthe in$ on the paper. % would #efore losing li$e to one again insert our dear #rother

George Hawtin" e

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Part 05 Breaking the Bondage