oXw Om Namo Narayanaya - Guruvayur · The Saptarishis Balagopal Ramakrishnan They are: Mareechi, Atri, Angirasa, Pulatsya, Pulasa, Krathu and Kashyapa Other important sages are: Gauthama,

Monthly Newsletter of Guruvayoor Devotees Forum

Xpemw 1183 / OCTOBER 20071183 / OCTOBER 20071183 / OCTOBER 20071183 / OCTOBER 2007

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Hare Rama Hare Krishna! Hare Rama Hare Krishna! Hare Rama Hare Krishna! Hare Rama Hare Krishna!

Deepavali, Vijaya Dashami and Saraswathi Puja.II Shri Rama Jayam II Jai Shri Krishna II

Hari Shree Ganapathaye Nama: VVVVijaya Dashami/Vidyarambham is on October 21st. The ten-day festival,also known as Dussehra or Navaratri is started on October 12th this year.

On the Ashtami day, we start the Poojaveypu ceremony. We keep ourimportant books including holy books, work related tools in a speciallydecorated place with a picture of Goddess Saraswathi. Puja is performedto Devi Saraswathi during which fruits, beaten rice, roasted paddy (malar),jaggery etc, are offered.

The following day is Mahanavami and it is totally devoted to the worship of Saraswathi.Puja is performed both in the morning and in the evening. Many items such as rice, payasam,thirali, etc are offered to Devi.

Vidyarambham – initiation to vidya/knowledge – children are initiated to the world of learning byintroducing them to alphabets for a first time by a Guru,priest or an elder member of the family with the blessing ofthe Goddess of knowledge, Saraswathi. Dashami celebrations in GuruvayoorMany devotees spend their Dussehra holidays days withGuruvayoorappan. There is a Saraswathi shrine inside thetemple opposite to the Ganapathy temple, Generally theSaraswathi temple opens only during Dasami poojacelebrations. Hundreds of children will be initiated tolearning during these days in Guruvayoor.

Wish you all a Very Happy Vijaya Dashami!

Deepavali is on November 9th, Friday this year. Deepawali is celebrated as the return ofShri Rama to Ayodhya, after killing Ravanan. The day ofkilling Ravanan is celebrated as Dussehra and the dayRama returned to Ayodhya is celebrated as Deepavali.

An alternate version of Deepavali says it asthe day Krishna beheaded Narakasuran with hisSudarsana-Chakra.

Deepavali, symbolizes the victory oflight over darkness, victory of good over evil. Deepams-lamps- are the symbol of new hope for all of us.

Wish you all a Very Happy Deepavali!

− Om Namo Narayanya: May God Bless you always.− Sunil Menon



Wish you a Very Happy Deepavali!

Navaneetham (freshly churned butter) is a humble attempt by Guruvayur Devotees Forum to create a

monthly news letter for our group. Please send your comments, suggestions and any materials that

you wish to publish to [email protected]

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v]xpNWoU / CONTENTS

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GopalaVismati 7 Dr. Saroja Ramanujam, MA, PhD

The Saptarishis 10 Balagopal Ramakrishnan

Krishna Guruvayoorappa 11111111 Neena Manoj

jvqLNf] 13131313 Valluvandan

Letter to Editor – Navaneetham 21212121 Neena Manoj



Aum Hari Shree Ganapathaye Nama:Aum Hari Shree Ganapathaye Nama:Aum Hari Shree Ganapathaye Nama:Aum Hari Shree Ganapathaye Nama:

Avighnamasthu Shree Gurubhyo Nama:Avighnamasthu Shree Gurubhyo Nama:Avighnamasthu Shree Gurubhyo Nama:Avighnamasthu Shree Gurubhyo Nama:



Mandala Kaalam starts on November 17th

Swamiye Saranamayyappa!!!

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Om Namo Narayanaya:

MUKUNDAMALADR. SAROJA RAMANUJAM, M.A., PH.D, SIROMANI IN SANSKRIT.

20. prThvee reNuraNuh payaaMsi kaNikaah phalgusphulingo laghuhthejo niSSvasanam marutthanutaram ranDhram susookshmam nabahkshudraa rudhrapithaamaha prbhrthayah keetaasamasthaassuraahdhRushTe yathra sa thaavako vijayathe bhoomaavaDhoothaavadhih

Compared with Your glory this earth is a small particle of dust, the waters of the seas are only adrop, the fire is only a spark, the wind is like a slight breath, the space is but a small hole and allthe gods like Rudra and Brahma are like small insects. May such glory, which transcends all, bevictorious.

The earth is very large to us who inhibit it but to the cosmonauts who travel in space it looks like asmall ball and higher and higher one goes it is just a speck. The same concept is described hereas the universe from the point of view of the all encompassing reality the Supreme Purusha,Narayana , the Brahman, is infinitesimal and insignificant.

This reflects the description in Srimadbhagavata of the cosmic form.The first and supreme Purusha was the cosmic form, immeasurable, from whom the Time, theprimordial nature, which was the evolvent and the evolutes, mind, the five elements, ego, the threeattributes and the indhriyas originated. The gross cosmic form, virat, came from the subtle cosmicform, svarat, and the individual entities, movable and immovable came from that.

Brahma told Narada that he was creating the worlds by the command of the Lord, Rudra isannihilating the worlds by His command and He Himself protects the universe in the form ofVishnu.

The whole creation is nothing but the Lord. He is the past, present and future. He pervades all andextends beyond. His transcendence is declared in the Vedas as , ‘sa bhoomim visvathobhoothvA athyadhiShThath dhaSAngulam’(Purushasuktham) He pervades all and extends allby ten fingers , which means that He is immeasurable, that is, He is beyond the count of tenfingers. He is self-luminous and also illumines everything as the Sun does.



‘Thamevabhaantham anubhaathi sarvam thasya bhaasaa sarvamidham vibhaathi,’ says theUpanishad, All luminous bodies like the Sun get their light only from Him and shine only by Hislight. The whole universe is His sarira.

The remembrance of the cosmic form of the Lord puts the Azvar in the same state as Arjuna wason seeing the visvaroopa and he says,

21. baddhenaanjalinaa nathena Sirasaa gaathraissaromodgamaih kanThena svaragadgadhena nayanenodgeerNabaaShpaambunaa nithyam tvaccharaNaaravindayugala Dhyaanaamrthaasvaadhinaam asmaakam saraseeruhaaksha sathatham sampadhyathaam jeevitham

May our life be spent with folded hands, head bowed down in salutation, limbs in ecstasy, voicemuffled with emotion and our eyes following with tears each day imbibing the nectar of theremembrance of your lotus-feet.

The devotee when he thinks of the Lord is transported into a realm of joy, when his eyes are filledwith tears of joy, and he completely forgets this world except for the experience of enjoying thepresence of the Lord in front. This could happen by remembrance or by seeing the form of theLord in temple or in pictures. That moment he only wants to unite with the Lord and does not wantto come back to earth. This is the real devotion and not the one thinking of Him for fulfillment ofsome desire. Love the Lord for His sake and not for what He could give or do to you is bhakthi.

22. he gopaalaka he kRupaajalanidhe he sindhukanyaapathe he kamsaanthaka he gajendhrakaruNaapaareeNa he maadhava he ramaanuja he jagathrayaguro he pundareekaaksha maam he gopeejananaaTha paalayaparam jaanaami nathvaam vinaa

Oh Gopala, the sea of mercy, the Lord of the daughter of the ocean(Lakshmi), the destroyer ofKamsa, the protector of Gajendra out of boundless mercy, oh Madhava, the brother of Rama(Balarama), oh preceptor of all the three worlds, oh Lotus-eyed Lord, he beloved of he gopis ,protect me who does not know any other refuge.

When the Azvar visualizes the Lord, the first reaction is the ecstasy beyond words. Next comesthe words of praise and beseeching His grace.

He is Gopala , protector of all , the word ‘go’ in Sanskrit having various meanings besides ‘cow,’including earth .

He is krupaajalanidhi, the sea of mercy and the next name gives the reason, namely, that He isthe Lord of Lakshmi,, sindhukanya, who residing in His heart fills it with mercy.

He , however does not show mercy to the wicked and hence He is kamsaanthaka, destroyer ofkamsa.

He shows mercy to all beings is denoted by the word gajendrakarunaapaareena and He is



Madhava, again referring Him as the Lord of Maa, Lakshmi. (maayaaH dhavaH)

He is Ramanuja, raamasya anuja, brother of Rama, meaning Balarama.

He is jagathraya guru, the giver of Gita and also because from Him the Vedas originated, whichare the gospel of all beings.

He is pundareekaaksha, thereby showing that he is beautiful as well and not formidable as aguru.

The topping of all epithets is the name gopijananatha, which denotes His soulabhya souseelyaand vatsalya. He is the lover of all and loved by all. It is said that no other name pleases the Lordmore than gpopivallbha.



The SaptarishisBalagopal Ramakrishnan

They are: Mareechi, Atri, Angirasa, Pulatsya, Pulasa, Krathu and Kashyapa

Other important sages are: Gauthama, Parashurama, Vishwamitra and Vasishtha

There is some confusion over whether Vashistha was one of the original seven.

The set of seven stars in the sky called the Pleiades in English and Saptarishis in India are said tobe these seven looking down upon us.

But these are the original gentlemen to whom we owe much of our mythologies, they keeppopping up in lots of stories and have important roles to play over the course of history.

The Saptarishis are instrumental in saving humanity from the first flood when Vishnu takes theform of a fish to save the world from an evil demon who has swallowed the Vedas and acheivedimmortality. To fight against him , the world gets flooded, the Indian version of the Biblical Floodand Satyavrata the King who rears Vishnu as the fish and the Seven Saptarishis take refugeaboard the Boat the Vishnu asks Satyavrata to build to save himself and all living species fromthe flood.

The Saptarishis then are the harbingers of civilisation and later on help various kings andpersonalities throughout the ages.

NARAYANA NARAYANA NARAYANA



courtsey:http://appliedepics.com/

Kindly read this poem with heartful of Bakthi:

Krishna Krishna GuruvayoorappaKrishna Krishna Guruvayoorappa

Guruvayoorappa Guruvayoorappa Guruvayoorappa Guruvayoorappa

Krishna GuruvayoorappaKanna, I don't know how I reached you so deeply!

Kanna, I’m not a vedic scholar or a religious masterNor I don't have any knowledge on traditional rules & customs

Kanna, with your blessing I lead my life peacefullyKanna, I don't know what Bakthi is & what it will be?

Kanna, you have taught me what is Bakthi & what bakthi rasa is!

Through my daily continuous prayers, you start showing your love & presence to me.Then I started living only for you, keeping always you in mind.

I can see you all over, where I wish you are there!It’s marvelous, great & wonderful and can not express through words or action!I pray my lord with heartful of love & faith, keeping the idol in my inner mind!

A place where no one could see! I am selfish to share the love of my Krishna with anyone, He is mine & only mine!

Now, my world is full of you, and I wish & want to achieve to know you more & more.Without asking to my lord I don’t have any my own decision.

He will tell me what to do and need not to be, All my steps as he wish.Sometimes with lots of tension & sorrow makes my mind really worried

All that moment, I sit near to my Krishna and say all about that, later with a reply to that he makes me happy

and all in sudden my grief’s are vanished and gone forever!



My entire body always look for him to be near & close to him!

All my spare times I listen to his music which makes my mind & body very close to him!

and I don’t know where I am, but in a world of KRISHNA!His music touches deep into my heart & total body start responding,

even in a dancing style ! That much I am involved with my lord!My mind is always wide & open to call his name all the time!

Lastly to say, A mother can know his son ! and a son his mother, and we keep that great momentous attachment!!

I don’t know what to say & write, with all my devotional prayers and attention to my Lord, I am always behind him.

*************

To the Lotus feet of my beloved God Krishna With love & faith :Mrs. Neena Manoj

P.O.Box:1169 – Sharjah – U.A.E.



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yUX|Rp YOe]\ÿLsOU kP^-|oLeV W]ŸOW. AfOSkLRs K¢kfO RWLºO YOe]\ÿOW]ŸOÐ JfOyUX|Rp YOe]\ÿLsOU kP^-|oLeV W]ŸOW. AfOSkLRs K¢kfO RWLºO YOe]\ÿOW]ŸOÐ JfOyUX|Rp YOe]\ÿLsOU kP^-|oLeV W]ŸOW. AfOSkLRs K¢kfO RWLºO YOe]\ÿOW]ŸOÐ JfOyUX|Rp YOe]\ÿLsOU kP^-|oLeV W]ŸOW. AfOSkLRs K¢kfO RWLºO YOe]\ÿOW]ŸOÐ JfO

yUX|pOU fÚ]¤ WPŸ]pL¤ K¢kfO fRÐ W]ŸOU. DhLzqe¾]jV 9 YOeU 5 = 45, 4+5= 9.yUX|pOU fÚ]¤ WPŸ]pL¤ K¢kfO fRÐ W]ŸOU. DhLzqe¾]jV 9 YOeU 5 = 45, 4+5= 9.yUX|pOU fÚ]¤ WPŸ]pL¤ K¢kfO fRÐ W]ŸOU. DhLzqe¾]jV 9 YOeU 5 = 45, 4+5= 9.yUX|pOU fÚ]¤ WPŸ]pL¤ K¢kfO fRÐ W]ŸOU. DhLzqe¾]jV 9 YOeU 5 = 45, 4+5= 9.

Aa]òLj yUX|WRtsæLU WPŸ]pL¤ W]ŸOÐ fOWp]Rs A¨°¥ WPŸ]pLsOU K¢kfLeV W]ŸOW.Aa]òLj yUX|WRtsæLU WPŸ]pL¤ W]ŸOÐ fOWp]Rs A¨°¥ WPŸ]pLsOU K¢kfLeV W]ŸOW.Aa]òLj yUX|WRtsæLU WPŸ]pL¤ W]ŸOÐ fOWp]Rs A¨°¥ WPŸ]pLsOU K¢kfLeV W]ŸOW.Aa]òLj yUX|WRtsæLU WPŸ]pL¤ W]ŸOÐ fOWp]Rs A¨°¥ WPŸ]pLsOU K¢kfLeV W]ŸOW.

(1+2+3+4+5+6+7+8+9=45, 4+5=9).(1+2+3+4+5+6+7+8+9=45, 4+5=9).(1+2+3+4+5+6+7+8+9=45, 4+5=9).(1+2+3+4+5+6+7+8+9=45, 4+5=9).

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yUX| w]vSjpOoLeV Nkf]j]i}Wq]àOÐfV. w]vy~qPkoLp k¾LU h]vyR¾ hwo] kP^-yUX| w]vSjpOoLeV Nkf]j]i}Wq]àOÐfV. w]vy~qPkoLp k¾LU h]vyR¾ hwo] kP^-yUX| w]vSjpOoLeV Nkf]j]i}Wq]àOÐfV. w]vy~qPkoLp k¾LU h]vyR¾ hwo] kP^-yUX| w]vSjpOoLeV Nkf]j]i}Wq]àOÐfV. w]vy~qPkoLp k¾LU h]vyR¾ hwo] kP^-

SpLaV S\âSÒL¥ w]vjOU w©]pOU fÚ]sOç RIW|U DºLvOWpOU R\áOÐO.SpLaV S\âSÒL¥ w]vjOU w©]pOU fÚ]sOç RIW|U DºLvOWpOU R\áOÐO.SpLaV S\âSÒL¥ w]vjOU w©]pOU fÚ]sOç RIW|U DºLvOWpOU R\áOÐO.SpLaV S\âSÒL¥ w]vjOU w©]pOU fÚ]sOç RIW|U DºLvOWpOU R\áOÐO.

jvqLNf] ShvfoL¡ jvqLNf] ShvfoL¡ jvqLNf] ShvfoL¡ jvqLNf] ShvfoL¡

jvqLNf]p]Rs KLSqL h]jvOU kqLw©]pORa KLSqL nLvoLeV kP^]àOÐfV. KSq RR\fj|jvqLNf]p]Rs KLSqL h]jvOU kqLw©]pORa KLSqL nLvoLeV kP^]àOÐfV. KSq RR\fj|jvqLNf]p]Rs KLSqL h]jvOU kqLw©]pORa KLSqL nLvoLeV kP^]àOÐfV. KSq RR\fj|jvqLNf]p]Rs KLSqL h]jvOU kqLw©]pORa KLSqL nLvoLeV kP^]àOÐfV. KSq RR\fj|

¾]R£ v]v]i NW]pLnLv°tLe]v. C±Lw©]pOU ³Ljw©]pOU NW]pLw©]pOU Kâo]\ÿV¾]R£ v]v]i NW]pLnLv°tLe]v. C±Lw©]pOU ³Ljw©]pOU NW]pLw©]pOU Kâo]\ÿV¾]R£ v]v]i NW]pLnLv°tLe]v. C±Lw©]pOU ³Ljw©]pOU NW]pLw©]pOU Kâo]\ÿV¾]R£ v]v]i NW]pLnLv°tLe]v. C±Lw©]pOU ³Ljw©]pOU NW]pLw©]pOU Kâo]\ÿV

S\¡ÐvtLeV Shv]. Nkkµ yLqvOU NkkµnLvvOU Shv] fRÐpLeV.S\¡ÐvtLeV Shv]. Nkkµ yLqvOU NkkµnLvvOU Shv] fRÐpLeV.S\¡ÐvtLeV Shv]. Nkkµ yLqvOU NkkµnLvvOU Shv] fRÐpLeV.S\¡ÐvtLeV Shv]. Nkkµ yLqvOU NkkµnLvvOU Shv] fRÐpLeV.

KÐLU h]vyU: jvqLNf]pORa KÐLU h]vyR¾ Shvf mLsLNf]kOqyOÎq]pLeV. kLfLtU,KÐLU h]vyU: jvqLNf]pORa KÐLU h]vyR¾ Shvf mLsLNf]kOqyOÎq]pLeV. kLfLtU,KÐLU h]vyU: jvqLNf]pORa KÐLU h]vyR¾ Shvf mLsLNf]kOqyOÎq]pLeV. kLfLtU,KÐLU h]vyU: jvqLNf]pORa KÐLU h]vyR¾ Shvf mLsLNf]kOqyOÎq]pLeV. kLfLtU,

nPSsLWU, y~¡«U, IÐ]v]a°t]¤v\ÿV JãvOU yOÎq]pOU AjONYzhLp]j]pOoLeV mLs]WLnPSsLWU, y~¡«U, IÐ]v]a°t]¤v\ÿV JãvOU yOÎq]pOU AjONYzhLp]j]pOoLeV mLs]WLnPSsLWU, y~¡«U, IÐ]v]a°t]¤v\ÿV JãvOU yOÎq]pOU AjONYzhLp]j]pOoLeV mLs]WLnPSsLWU, y~¡«U, IÐ]v]a°t]¤v\ÿV JãvOU yOÎq]pOU AjONYzhLp]j]pOoLeV mLs]WL

qPk¾]sOtt CT Shv]. Aq]pOU kq]ÕOU RjáOU WOâoOtWOU S\¡¾ " kOsW'oLeV j]Svh|U.qPk¾]sOtt CT Shv]. Aq]pOU kq]ÕOU RjáOU WOâoOtWOU S\¡¾ " kOsW'oLeV j]Svh|U.qPk¾]sOtt CT Shv]. Aq]pOU kq]ÕOU RjáOU WOâoOtWOU S\¡¾ " kOsW'oLeV j]Svh|U.qPk¾]sOtt CT Shv]. Aq]pOU kq]ÕOU RjáOU WOâoOtWOU S\¡¾ " kOsW'oLeV j]Svh|U.

qºLU h]vyU: qL^qLS^w~q]pLeV qºLU h]vyR¾ Shvf. k}fLUmqiLq]e]pLp CTqºLU h]vyU: qL^qLS^w~q]pLeV qºLU h]vyR¾ Shvf. k}fLUmqiLq]e]pLp CTqºLU h]vyU: qL^qLS^w~q]pLeV qºLU h]vyR¾ Shvf. k}fLUmqiLq]e]pLp CTqºLU h]vyU: qL^qLS^w~q]pLeV qºLU h]vyR¾ Shvf. k}fLUmqiLq]e]pLp CT

Shvf yWs RIw~q|°tOU NkhLjU R\áOÐO. RRfq]¤ WOu\ÿ S\LrLeV AÚàV j]Svh|U.Shvf yWs RIw~q|°tOU NkhLjU R\áOÐO. RRfq]¤ WOu\ÿ S\LrLeV AÚàV j]Svh|U.Shvf yWs RIw~q|°tOU NkhLjU R\áOÐO. RRfq]¤ WOu\ÿ S\LrLeV AÚàV j]Svh|U.Shvf yWs RIw~q|°tOU NkhLjU R\áOÐO. RRfq]¤ WOu\ÿ S\LrLeV AÚàV j]Svh|U.

oPÐLU h]vyU: "fQf}p' IÐLeV 3LU jLt]Rs y~¡¹v¡¹oOtt kOaviq]\ÿ CT ShvfpORaoPÐLU h]vyU: "fQf}p' IÐLeV 3LU jLt]Rs y~¡¹v¡¹oOtt kOaviq]\ÿ CT ShvfpORaoPÐLU h]vyU: "fQf}p' IÐLeV 3LU jLt]Rs y~¡¹v¡¹oOtt kOaviq]\ÿ CT ShvfpORaoPÐLU h]vyU: "fQf}p' IÐLeV 3LU jLt]Rs y~¡¹v¡¹oOtt kOaviq]\ÿ CT ShvfpORa

jLoU. j]Svh|U kLpyoLeV.jLoU. j]Svh|U kLpyoLeV.jLoU. j]Svh|U kLpyoLeV.jLoU. j]Svh|U kLpyoLeV.

jLsLU h]vyU: AÐkP¡¹RppLeV jLsLU h]vyU kP^]àOÐfV SsLRRWW^jj]pORajLsLU h]vyU: AÐkP¡¹RppLeV jLsLU h]vyU kP^]àOÐfV SsLRRWW^jj]pORajLsLU h]vyU: AÐkP¡¹RppLeV jLsLU h]vyU kP^]àOÐfV SsLRRWW^jj]pORajLsLU h]vyU: AÐkP¡¹RppLeV jLsLU h]vyU kP^]àOÐfV SsLRRWW^jj]pORa



nLv¾]sLeV AÐkP¡¹. "SWLq]WRWLºV AÐU v]tÒOÐ AÚpLeV' CT Shv]. INfnLv¾]sLeV AÐkP¡¹. "SWLq]WRWLºV AÐU v]tÒOÐ AÚpLeV' CT Shv]. INfnLv¾]sLeV AÐkP¡¹. "SWLq]WRWLºV AÐU v]tÒOÐ AÚpLeV' CT Shv]. INfnLv¾]sLeV AÐkP¡¹. "SWLq]WRWLºV AÐU v]tÒOÐ AÚpLeV' CT Shv]. INf

v]tÒ]pLsOU AÐkP¡¹àV of]pLW]sæSNf. "kOt]SpLhq'oLeV CT Shv]pORa j]Svh|U.v]tÒ]pLsOU AÐkP¡¹àV of]pLW]sæSNf. "kOt]SpLhq'oLeV CT Shv]pORa j]Svh|U.v]tÒ]pLsOU AÐkP¡¹àV of]pLW]sæSNf. "kOt]SpLhq'oLeV CT Shv]pORa j]Svh|U.v]tÒ]pLsOU AÐkP¡¹àV of]pLW]sæSNf. "kOt]SpLhq'oLeV CT Shv]pORa j]Svh|U.

AµLU h]vyU: 5LU h]vyR¾ ShvfpLeV st]fLShv]. kLwU, AËOwU, IÐ} BpOi°¥AµLU h]vyU: 5LU h]vyR¾ ShvfpLeV st]fLShv]. kLwU, AËOwU, IÐ} BpOi°¥AµLU h]vyU: 5LU h]vyR¾ ShvfpLeV st]fLShv]. kLwU, AËOwU, IÐ} BpOi°¥AµLU h]vyU: 5LU h]vyR¾ ShvfpLeV st]fLShv]. kLwU, AËOwU, IÐ} BpOi°¥

iq]\ÿ st]fLShv] WâeLyLYqoLeV. Af|ÍU y~Lf~]WpLp CT Shv]pORa j]Svh|Uiq]\ÿ st]fLShv] WâeLyLYqoLeV. Af|ÍU y~Lf~]WpLp CT Shv]pORa j]Svh|Uiq]\ÿ st]fLShv] WâeLyLYqoLeV. Af|ÍU y~Lf~]WpLp CT Shv]pORa j]Svh|Uiq]\ÿ st]fLShv] WâeLyLYqoLeV. Af|ÍU y~Lf~]WpLp CT Shv]pORa j]Svh|U

"w¡¨qRkLËsLeV'."w¡¨qRkLËsLeV'."w¡¨qRkLËsLeV'."w¡¨qRkLËsLeV'.

BrLU h]vyU: YTq], xì] IÐ} SkâWt]¤ Ar]pRÕaOÐ kL¡vÿf]pLeV BrLU h]vyR¾BrLU h]vyU: YTq], xì] IÐ} SkâWt]¤ Ar]pRÕaOÐ kL¡vÿf]pLeV BrLU h]vyR¾BrLU h]vyU: YTq], xì] IÐ} SkâWt]¤ Ar]pRÕaOÐ kL¡vÿf]pLeV BrLU h]vyR¾BrLU h]vyU: YTq], xì] IÐ} SkâWt]¤ Ar]pRÕaOÐ kL¡vÿf]pLeV BrLU h]vyR¾

kP^à¡z. w]vkÁ]pLp kL¡vÿf] yOSyÜq vhjpLp], w]vRj f¤koL¨] vLeâtOÐkP^à¡z. w]vkÁ]pLp kL¡vÿf] yOSyÜq vhjpLp], w]vRj f¤koL¨] vLeâtOÐkP^à¡z. w]vkÁ]pLp kL¡vÿf] yOSyÜq vhjpLp], w]vRj f¤koL¨] vLeâtOÐkP^à¡z. w]vkÁ]pLp kL¡vÿf] yOSyÜq vhjpLp], w]vRj f¤koL¨] vLeâtOÐ

qPk¾]sLeV kP^]àRÕaOÐfV. S\LrOU w¡¨qpOU WPŸ]pOºLÖÐ " AÕsO' IÐ j]Svh|qPk¾]sLeV kP^]àRÕaOÐfV. S\LrOU w¡¨qpOU WPŸ]pOºLÖÐ " AÕsO' IÐ j]Svh|qPk¾]sLeV kP^]àRÕaOÐfV. S\LrOU w¡¨qpOU WPŸ]pOºLÖÐ " AÕsO' IÐ j]Svh|qPk¾]sLeV kP^]àRÕaOÐfV. S\LrOU w¡¨qpOU WPŸ]pOºLÖÐ " AÕsO' IÐ j]Svh|

oLeV CT ShvfàV Nk]pU.oLeV CT ShvfàV Nk]pU.oLeV CT ShvfàV Nk]pU.oLeV CT ShvfàV Nk]pU.

JuLU h]vyU: y¡v yÒhV NkhLp]j]pLeV ozLsƒÜ]. ozLsƒÜ]Rp kP^]àOÐv¡ V̈ i¡ÚU,JuLU h]vyU: y¡v yÒhV NkhLp]j]pLeV ozLsƒÜ]. ozLsƒÜ]Rp kP^]àOÐv¡ V̈ i¡ÚU,JuLU h]vyU: y¡v yÒhV NkhLp]j]pLeV ozLsƒÜ]. ozLsƒÜ]Rp kP^]àOÐv¡ V̈ i¡ÚU,JuLU h]vyU: y¡v yÒhV NkhLp]j]pLeV ozLsƒÜ]. ozLsƒÜ]Rp kP^]àOÐv¡ V̈ i¡ÚU,

A¡ÀU, WLoU, SoLƒU IÐ]v SvYU WqYfoLWOÐO. RjáV S\¡¾ oiOSqLkLzqoLeVA¡ÀU, WLoU, SoLƒU IÐ]v SvYU WqYfoLWOÐO. RjáV S\¡¾ oiOSqLkLzqoLeVA¡ÀU, WLoU, SoLƒU IÐ]v SvYU WqYfoLWOÐO. RjáV S\¡¾ oiOSqLkLzqoLeVA¡ÀU, WLoU, SoLƒU IÐ]v SvYU WqYfoLWOÐO. RjáV S\¡¾ oiOSqLkLzqoLeV

v]xVeOkÁ]pLp ozLsƒÜ]pORa j]Svh|U. C±Lw©]pLeV ozLsƒÜ].v]xVeOkÁ]pLp ozLsƒÜ]pORa j]Svh|U. C±Lw©]pLeV ozLsƒÜ].v]xVeOkÁ]pLp ozLsƒÜ]pORa j]Svh|U. C±Lw©]pLeV ozLsƒÜ].v]xVeOkÁ]pLp ozLsƒÜ]pORa j]Svh|U. C±Lw©]pLeV ozLsƒÜ].

hO¡«Lìo]hO¡«Lìo]hO¡«Lìo]hO¡«Lìo]

BpOikP^pORa h]joLeV hO¡«Lìo]. \OvÕV vNñU iq]\ÿV, y]UzâNhpLp] oz]xLyOqviUBpOikP^pORa h]joLeV hO¡«Lìo]. \OvÕV vNñU iq]\ÿV, y]UzâNhpLp] oz]xLyOqviUBpOikP^pORa h]joLeV hO¡«Lìo]. \OvÕV vNñU iq]\ÿV, y]UzâNhpLp] oz]xLyOqviUBpOikP^pORa h]joLeV hO¡«Lìo]. \OvÕV vNñU iq]\ÿV, y]UzâNhpLp] oz]xLyOqviU

ja¾OÐvtLp hO¡«RppLeV IŸLU jL¥ kP^]àOÐfV. WaOU kLpyoLeV hO¡«pORa j]Svh|ja¾OÐvtLp hO¡«RppLeV IŸLU jL¥ kP^]àOÐfV. WaOU kLpyoLeV hO¡«pORa j]Svh|ja¾OÐvtLp hO¡«RppLeV IŸLU jL¥ kP^]àOÐfV. WaOU kLpyoLeV hO¡«pORa j]Svh|ja¾OÐvtLp hO¡«RppLeV IŸLU jL¥ kP^]àOÐfV. WaOU kLpyoLeV hO¡«pORa j]Svh|

U. hOq]f°Rt Wa¨L¢ yzLp]àOÐf]jLsLeV CT ShvfàV hO¡« IÐV Sk¡.U. hOq]f°Rt Wa¨L¢ yzLp]àOÐf]jLsLeV CT ShvfàV hO¡« IÐV Sk¡.U. hOq]f°Rt Wa¨L¢ yzLp]àOÐf]jLsLeV CT ShvfàV hO¡« IÐV Sk¡.U. hOq]f°Rt Wa¨L¢ yzLp]àOÐf]jLsLeV CT ShvfàV hO¡« IÐV Sk¡.

NW]pLw©]pLeV hO¡«.NW]pLw©]pLeV hO¡«.NW]pLw©]pLeV hO¡«.NW]pLw©]pLeV hO¡«.

ozLjvo]ozLjvo]ozLjvo]ozLjvo]

y¡v³Lj hLp]j]pLp yqy~f]RppLeV K¢kfLU h]vyU kP^]àOÐfV. AƒqLÄ]WpOUy¡v³Lj hLp]j]pLp yqy~f]RppLeV K¢kfLU h]vyU kP^]àOÐfV. AƒqLÄ]WpOUy¡v³Lj hLp]j]pLp yqy~f]RppLeV K¢kfLU h]vyU kP^]àOÐfV. AƒqLÄ]WpOUy¡v³Lj hLp]j]pLp yqy~f]RppLeV K¢kfLU h]vyU kP^]àOÐfV. AƒqLÄ]WpOU

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R\áOÐfV.R\áOÐfV.R\áOÐfV.R\áOÐfV.

v]^phwo]v]^phwo]v]^phwo]v]^phwo]

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qPk¾]sOttfLeV AÚpORa CT qPkU. kprOU S\LrOU S\¡Ð oiOqkszLqoLeV j]Svh|U.qPk¾]sOttfLeV AÚpORa CT qPkU. kprOU S\LrOU S\¡Ð oiOqkszLqoLeV j]Svh|U.qPk¾]sOttfLeV AÚpORa CT qPkU. kprOU S\LrOU S\¡Ð oiOqkszLqoLeV j]Svh|U.qPk¾]sOttfLeV AÚpORa CT qPkU. kprOU S\LrOU S\¡Ð oiOqkszLqoLeV j]Svh|U.

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qLîLj]p]sLp]âÐO. v]qLa qL^Lv]R£ RWLŸLq¾]¤ NkSvw]àOÐf]jV oOÒV kL¼v¡qLîLj]p]sLp]âÐO. v]qLa qL^Lv]R£ RWLŸLq¾]¤ NkSvw]àOÐf]jV oOÒV kL¼v¡qLîLj]p]sLp]âÐO. v]qLa qL^Lv]R£ RWLŸLq¾]¤ NkSvw]àOÐf]jV oOÒV kL¼v¡qLîLj]p]sLp]âÐO. v]qLa qL^Lv]R£ RWLŸLq¾]¤ NkSvw]àOÐf]jV oOÒV kL¼v¡

BpOi°¥ AaO¾V j]Ð]âÐ wo} vQƒ¾]Rj J¤Õ]\ÿO. Kâ v¡xR¾ A³LfvLyUBpOi°¥ AaO¾V j]Ð]âÐ wo} vQƒ¾]Rj J¤Õ]\ÿO. Kâ v¡xR¾ A³LfvLyUBpOi°¥ AaO¾V j]Ð]âÐ wo} vQƒ¾]Rj J¤Õ]\ÿO. Kâ v¡xR¾ A³LfvLyUBpOi°¥ AaO¾V j]Ð]âÐ wo} vQƒ¾]Rj J¤Õ]\ÿO. Kâ v¡xR¾ A³LfvLyU

AvyLj]\ÿSÕL¥ wo} vQƒ¾]¤ j]ÐV BpOi°¥ f]q]\ÿOvL°] Av¡ pgL¡À v|AvyLj]\ÿSÕL¥ wo} vQƒ¾]¤ j]ÐV BpOi°¥ f]q]\ÿOvL°] Av¡ pgL¡À v|AvyLj]\ÿSÕL¥ wo} vQƒ¾]¤ j]ÐV BpOi°¥ f]q]\ÿOvL°] Av¡ pgL¡À v|AvyLj]\ÿSÕL¥ wo} vQƒ¾]¤ j]ÐV BpOi°¥ f]q]\ÿOvL°] Av¡ pgL¡À v|

©]f~U SsLW¡ V̈ Rvt]vL¨]. ©]f~U SsLW¡ V̈ Rvt]vL¨]. ©]f~U SsLW¡ V̈ Rvt]vL¨]. ©]f~U SsLW¡ V̈ Rvt]vL¨].

B h]vyoLeV v]^phwo]pLp] BSZLx]àOÐRfÐV v]w~LyU. y~ÍU y~f~UB h]vyoLeV v]^phwo]pLp] BSZLx]àOÐRfÐV v]w~LyU. y~ÍU y~f~UB h]vyoLeV v]^phwo]pLp] BSZLx]àOÐRfÐV v]w~LyU. y~ÍU y~f~UB h]vyoLeV v]^phwo]pLp] BSZLx]àOÐRfÐV v]w~LyU. y~ÍU y~f~U

Rvt]vLÖÐ h]jRoÐ A¡ÀU WPa] A°]Rj v]^phwo]àV RRWvÐO, Af]jL¤Rvt]vLÖÐ h]jRoÐ A¡ÀU WPa] A°]Rj v]^phwo]àV RRWvÐO, Af]jL¤Rvt]vLÖÐ h]jRoÐ A¡ÀU WPa] A°]Rj v]^phwo]àV RRWvÐO, Af]jL¤Rvt]vLÖÐ h]jRoÐ A¡ÀU WPa] A°]Rj v]^phwo]àV RRWvÐO, Af]jL¤

v]^phwo] h]vyU wo]pORa Cs RWLºV hO¡YàV ja¾OÐ kP^ Af|ÍU v]SwxoLeSNf.v]^phwo] h]vyU wo]pORa Cs RWLºV hO¡YàV ja¾OÐ kP^ Af|ÍU v]SwxoLeSNf.v]^phwo] h]vyU wo]pORa Cs RWLºV hO¡YàV ja¾OÐ kP^ Af|ÍU v]SwxoLeSNf.v]^phwo] h]vyU wo]pORa Cs RWLºV hO¡YàV ja¾OÐ kP^ Af|ÍU v]SwxoLeSNf.

v]^phwo]p]¤ Bh|LƒqUv]^phwo]p]¤ Bh|LƒqUv]^phwo]p]¤ Bh|LƒqUv]^phwo]p]¤ Bh|LƒqU

SWqt¾]¤ yqy~f} SƒNf°¥, SWLŸpU kj\ÿ]¨LaV krvP¡ hƒ]e oPWLUm]WL SƒNfU,SWqt¾]¤ yqy~f} SƒNf°¥, SWLŸpU kj\ÿ]¨LaV krvP¡ hƒ]e oPWLUm]WL SƒNfU,SWqt¾]¤ yqy~f} SƒNf°¥, SWLŸpU kj\ÿ]¨LaV krvP¡ hƒ]e oPWLUm]WL SƒNfU,SWqt¾]¤ yqy~f} SƒNf°¥, SWLŸpU kj\ÿ]¨LaV krvP¡ hƒ]e oPWLUm]WL SƒNfU,



f]qP¡ fOµ¢krÒV, RIqLe]oOŸU f]âvOç¨LvV, WOµ¢yÜLqWU, \]ãP¡ fOµ¢ ob°¥f]qP¡ fOµ¢krÒV, RIqLe]oOŸU f]âvOç¨LvV, WOµ¢yÜLqWU, \]ãP¡ fOµ¢ ob°¥f]qP¡ fOµ¢krÒV, RIqLe]oOŸU f]âvOç¨LvV, WOµ¢yÜLqWU, \]ãP¡ fOµ¢ ob°¥f]qP¡ fOµ¢krÒV, RIqLe]oOŸU f]âvOç¨LvV, WOµ¢yÜLqWU, \]ãP¡ fOµ¢ ob°¥

IÐ]v]a°t]¤ IuO¾]j]â¾LrOºV. \]s¡ v}Ÿ]¤ Rv\ÿOU ja¾OU. SWqt¾]jO kOr¾OçIÐ]v]a°t]¤ IuO¾]j]â¾LrOºV. \]s¡ v}Ÿ]¤ Rv\ÿOU ja¾OU. SWqt¾]jO kOr¾OçIÐ]v]a°t]¤ IuO¾]j]â¾LrOºV. \]s¡ v}Ÿ]¤ Rv\ÿOU ja¾OU. SWqt¾]jO kOr¾OçIÐ]v]a°t]¤ IuO¾]j]â¾LrOºV. \]s¡ v}Ÿ]¤ Rv\ÿOU ja¾OU. SWqt¾]jO kOr¾Oç

RWLsæP¡ oPWLUm]WL SƒNf¾]sOU IuO¾]j]â¾LrOºV. IuO¾]¤WPŸOW, IuO¾]jO vàOWRWLsæP¡ oPWLUm]WL SƒNf¾]sOU IuO¾]j]â¾LrOºV. IuO¾]¤WPŸOW, IuO¾]jO vàOWRWLsæP¡ oPWLUm]WL SƒNf¾]sOU IuO¾]j]â¾LrOºV. IuO¾]¤WPŸOW, IuO¾]jO vàOWRWLsæP¡ oPWLUm]WL SƒNf¾]sOU IuO¾]j]â¾LrOºV. IuO¾]¤WPŸOW, IuO¾]jO vàOW

IÐ} SkâWtOU Cf]jOºV IÐ} SkâWtOU Cf]jOºV IÐ} SkâWtOU Cf]jOºV IÐ} SkâWtOU Cf]jOºV

AƒqRoÐL¤ ƒqU (jLwU) CsæL¾fV, ƒp]àL¾fV AjÍoLpfV IÐLe¡ÀU.AƒqRoÐL¤ ƒqU (jLwU) CsæL¾fV, ƒp]àL¾fV AjÍoLpfV IÐLe¡ÀU.AƒqRoÐL¤ ƒqU (jLwU) CsæL¾fV, ƒp]àL¾fV AjÍoLpfV IÐLe¡ÀU.AƒqRoÐL¤ ƒqU (jLwU) CsæL¾fV, ƒp]àL¾fV AjÍoLpfV IÐLe¡ÀU.

AƒqLÄ]WfpLeV hO¡«. Af]jLsLeV v]^phwo] h]vyU WOŸ]WRt IuO¾]j]â¾OÐfOUAƒqLÄ]WfpLeV hO¡«. Af]jLsLeV v]^phwo] h]vyU WOŸ]WRt IuO¾]j]â¾OÐfOUAƒqLÄ]WfpLeV hO¡«. Af]jLsLeV v]^phwo] h]vyU WOŸ]WRt IuO¾]j]â¾OÐfOUAƒqLÄ]WfpLeV hO¡«. Af]jLsLeV v]^phwo] h]vyU WOŸ]WRt IuO¾]j]â¾OÐfOU

oOf]¡Ðv¡ WOŸ]WtORa ojSôLRa v}ºOU v]h|LqUnU WOr]àOÐfOU.oOf]¡Ðv¡ WOŸ]WtORa ojSôLRa v}ºOU v]h|LqUnU WOr]àOÐfOU.oOf]¡Ðv¡ WOŸ]WtORa ojSôLRa v}ºOU v]h|LqUnU WOr]àOÐfOU.oOf]¡Ðv¡ WOŸ]WtORa ojSôLRa v}ºOU v]h|LqUnU WOr]àOÐfOU.

Shv} kP^àVSwxU oO¢k]¤ v\ÿ fLÒLt¾]¤ kq¾]p]Ÿ Aq]p]SÓ¤ WOŸ]pORaShv} kP^àVSwxU oO¢k]¤ v\ÿ fLÒLt¾]¤ kq¾]p]Ÿ Aq]p]SÓ¤ WOŸ]pORaShv} kP^àVSwxU oO¢k]¤ v\ÿ fLÒLt¾]¤ kq¾]p]Ÿ Aq]p]SÓ¤ WOŸ]pORaShv} kP^àVSwxU oO¢k]¤ v\ÿ fLÒLt¾]¤ kq¾]p]Ÿ Aq]p]SÓ¤ WOŸ]pORa

v]q¤ k]a]\ÿV "zq]è} YekfSp jo@ Av]ZÔoñO è} YOâSn|L jo@' IRÐuOf]àOÐO.v]q¤ k]a]\ÿV "zq]è} YekfSp jo@ Av]ZÔoñO è} YOâSn|L jo@' IRÐuOf]àOÐO.v]q¤ k]a]\ÿV "zq]è} YekfSp jo@ Av]ZÔoñO è} YOâSn|L jo@' IRÐuOf]àOÐO.v]q¤ k]a]\ÿV "zq]è} YekfSp jo@ Av]ZÔoñO è} YOâSn|L jo@' IRÐuOf]àOÐO.

k]Ð}aV RkL¢SoLf]qU RWLºV jLv]¤ KLËLqvOU IuOfOÐO.k]Ð}aV RkL¢SoLf]qU RWLºV jLv]¤ KLËLqvOU IuOfOÐO.k]Ð}aV RkL¢SoLf]qU RWLºV jLv]¤ KLËLqvOU IuOfOÐO.k]Ð}aV RkL¢SoLf]qU RWLºV jLv]¤ KLËLqvOU IuOfOÐO.

oOf]¡Ðv¡ BpOikP^àV vpV\ÿ BpOi°RtaO¾V vÎ]\ÿV RfLu]¤ R\áOÐO.oOf]¡Ðv¡ BpOikP^àV vpV\ÿ BpOi°RtaO¾V vÎ]\ÿV RfLu]¤ R\áOÐO.oOf]¡Ðv¡ BpOikP^àV vpV\ÿ BpOi°RtaO¾V vÎ]\ÿV RfLu]¤ R\áOÐO.oOf]¡Ðv¡ BpOikP^àV vpV\ÿ BpOi°RtaO¾V vÎ]\ÿV RfLu]¤ R\áOÐO.

W¡xW¢ WsÕRWLºV nPo]p]¤ RvŸOWpOU IuO¾OWLq¢ IuOfOWpOU j¡¾W]W¡xW¢ WsÕRWLºV nPo]p]¤ RvŸOWpOU IuO¾OWLq¢ IuOfOWpOU j¡¾W]W¡xW¢ WsÕRWLºV nPo]p]¤ RvŸOWpOU IuO¾OWLq¢ IuOfOWpOU j¡¾W]W¡xW¢ WsÕRWLºV nPo]p]¤ RvŸOWpOU IuO¾OWLq¢ IuOfOWpOU j¡¾W]

\]sËpe]pOWpOU R\áOÐO.\]sËpe]pOWpOU R\áOÐO.\]sËpe]pOWpOU R\áOÐO.\]sËpe]pOWpOU R\áOÐO.

Hari Shree



Letter to Editor :-

“ Navaneetham” Online Magazine

A wonderful & meaningful name has selected to this magazine. The name Navaneetham itself shows, without turning the pagesit is related to lord Krishna ! like the freshly churned butter !

Which has been freshly churned from the deepest heart of his each devotees!And has been presented to the lotus feet of their beloved god lord Krishna, with alltheir devotional prayers from the inner & inner mind where an image of god hasbeen formed.

As a viewer, I’m glad to say Navaneetham magazine is all about GODIncludes articles, poems, sketches, provides information about temples from allover etc..

Recently published “slokam special” was really benefited to the devotees,however, hoping to see the same again & also in Malayalam version.

Each topic & contents are various and delightful!Special attraction to the cover page is well noted in all the edition !Which always suites to that months festival or celebration of Hinduism.

As a devotee, I am proud to be a part of this wonderful magazineWhich has been generated, formed & published by a group of devoteesWhere a devotional strength can be visualized.

As a reader, personally I wish to thank the staff & managementWho is working behind with all their physical & mental effort for the progress & success of this magazine to reach to the utmost satification of theirreaders !

I wish all the great success to the GOD’S own book “NAVANEETHAM” !



By : Mrs. Neena Manoj, P.O.Box: 1169, Sharjah – U.A.E.

Please email your name and a brief introduction to have your personalintroduction published in next Navaneetham. Please email your comments,suggestions & articles for next Navaneetham to [email protected]



Sources, credits and copyrightacknoledgements

Krishna pictures/Artwork courtesy of The Bhaktivedanta Book Trust International, Inc.

www.krishna.com. Times of India – www.timesofindia.com

Srimad Bhagavatham -http://blogs.epicindia.com/bhagavatam/great-story-of-bali.html

Our apologies for those articles& poems we could not publishthis time due to spacelimitations. We will have thempublished in the forthcomingissues.

WQxVeL YOâvLpPqÕL!WQxVeL YOâvLpPqÕL!WQxVeL YOâvLpPqÕL!WQxVeL YOâvLpPqÕL!

Submitted at the lotus feet of Sri Guruvayoorappan by devotees.

Loka Samastha Sukhino Bhavanthu - May God bless everyone.

Om Namo Narayanaya:


Documents

oXw Om Namo Narayanaya - Guruvayur · The Saptarishis Balagopal Ramakrishnan They are: Mareechi, Atri, Angirasa, Pulatsya, Pulasa, Krathu and Kashyapa Other important sages are: Gauthama,