20
Fr.Thomas Porukara Fr.Thomas Porukara was born on Dec.27, 1799 in Porukara Family of Champakulam Praish. He was ordained on Sept.22, 1823. Fr.Thomas Porukara is one of the founders of our Congregation. He had his priestly training in a Latin seminary enabling him to learn Latin language and traditions. Fr.Thomas Ordained at the age of 23, he was first Porukara appointed to his home parish, (1800-1848) Champakulam. Being a great devotee of St.Joseph, Fr.Thomas encouraged people to grow in that devotion. This devotion of his was instrumental in dedicatin J the Church and Monastery at Mannanam in the name of St.Joseph. After two years of service at Champakulam, Fr.Thomas was transferred to Thankasserry as the vicar of the Latin Church there. He introduced the tradition of Sunday homily. His abiding interest in silence and prayer prompted him to work for the foundation of the first indigenous religious congregation. With the foundation of the church and house at Mannanam, this dream was partially realized, though Fr.Porukara did not live to see the day, when the first eleven fathers took their vows in 1855. He was called to eternal rest on January 8, 1846, and was buried in Mannanam.

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Page 1: of - Shodhgangashodhganga.inflibnet.ac.in/bitstream/10603/587/13/14_appendix.pdf · Though he was appointed the vicar of the church at Malayattoor, he refused to take it up and became

Fr.Thomas Porukara

Fr.Thomas Porukara was born on Dec.27, 1799 in Porukara Family of Champakulam Praish. He was ordained on Sept.22, 1823.

Fr.Thomas Porukara is one of the founders of our Congregation. He had his priestly training in a Latin seminary enabling him to learn Latin language and traditions.

Fr.Thomas Ordained at the age of 23, he was first Porukara appointed to his home parish,

(1800-1848) Champakulam. Being a great devotee of St.Joseph, Fr.Thomas encouraged people to grow in that devotion. This devotion of his was instrumental in dedicatin J the Church and Monastery at Mannanam in the name of St.Joseph.

After two years of service at Champakulam, Fr.Thomas was transferred to Thankasserry as the vicar of the Latin Church there. He introduced the tradition of Sunday homily. His abiding interest in silence and prayer prompted him to work for the foundation of the first indigenous religious congregation. With the foundation of the church and house at Mannanam, this dream was partially realized, though Fr.Porukara did not live to see the day, when the first eleven fathers took their vows in 1855. He was called to eternal rest on January 8, 1846, and was buried in Mannanam.

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Fr. Thomas Palackal

Malpan Thomas Palackal was born in the .%. H year 1780 in Palackal family in Pallipuram

Parish. He was ordained in the year 1804.

Malpan Thomas Palackal is one of the founders of our Congregation. A rr~an of prayer with a spirit of self-sacrifice, Fr.Thomas Palackal started a small

Fr.Thomas seminary, where aspirants to priesthood Palackal were being trained. He was secretary and

(1780-1841) advisor to the Archbishop of Verapoly. I n his capacity he helped for the orderly development of Syro-Malabar Churches. He was also interested in starting an indigenous religious congregation and a seminary for the training of their members.

To achieve this objective and to get the permission of the Archbishop, he worked together with Fr.Thomas Porukara. Fr.Cyriac Elisas Chavara, one of his disciples, also worked along with them and brought the idea t o fruition. All the three are considered founders of the CMI Congregation. But Fr.Palackal passed away on June 16, 1841, before the canonical erection of the Congregation. He was buried at Pallipuram.

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Appendix, No. I11

BLESSED KURIAKOSE ELIAS CHAVARA

Kuriakose (Cyriac) Chavara was born in 1805, of pious and devout catholic parents of Syro-Malabar Church, in Kainakary, Kerala, India. I n baptism he was given the name Kuriakose (Cyriac). After his early schooling in the native village and priestly studies under Fr.Thomas Palackal at Pallippuram, he was ordained priest i n 1829.

Co-operating with Fathers Thomas Palackal and BI.Chavara K. EliasThomas Porukara, he founded the indigenous (1804 - 1871) religious congregation for men, (1831) now known

as the Carmelites of Mary Immaculate (C.M.1). It was after the death of the senior companions in the foundation that Fr.Kuriakose with the first members, made the religious profession in 1855. In religion he took the name Kuriakose Elias of the Holy Family.

Starting seven religious houses, besides the first one at Mannanam, in different parts of Malabar, the new congregation made great strides in a spiritual renovation in the Church of Malabar. Seminaries for the education and formation of clergy, introduction of annual retreats for priests and people, a publishing house for the propagation of Catholic doctrine, a house for the dying and destitute, special attention to catechumens, schools for general education, were among the few of various activities under Father Kuriakose Elias' leadership. Many valuable improvements in the Syro-Malabar liturgy are largely to his credit. In 1866, with the co-operation of Fr.Leopold Beccaro OCD, he started the Congregation of the Mother of Carmel (C.M.C) for women. A schism threatened the church in the area in 1861, creating a very critical situation. Kuriakose Elias Chavara, then Vicar General of the Syro-Malabar Church, is gratefully remembered and acknowledged by the then and later leaders of the church and by the catholic community in general, for his strenuous fight, strong stance and effective leadership in thwarting Thomas Rochos' intrusion and saving the church in Malabar from schism.

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Amidst his diverse and manifold activities he found t ime and leisure to write a few books, both prose and verse for the benefit of the faithful. His counsels to the Christian families given i n the form a "Testament of a Loving Father" are universally applicable and are relevant to this day. Essentially a man of prayer and intense charity, he stayed in close communion with the Lord amidst: his several religious and social activities permeating his spirituality to all around him, so much so that he was accepted and referred to as a man of God, from his early years.

I n 1871, on January 3rd, Fr.Kuriakose Elias Chavara after a short bu t painful illness, died at Koonammavu preserving his baptismal innocence. His mortal remains were later transferred from Koonammavu to Mannanam in 1889 and are piously kept in St.,Josephls Monastery.

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Appendix, No. IV

The Seven Fathers who were expelled

Fr. Louis Pazhayaparambil (First Bishop of Ernakulam)

Louis was from Pulincunnu Parish and was a member of Mannanam Monastery. He was among those who prepared the draft of the petition. He used to stay in Pulincunno in order to teach the seminarians there and to discuss on the petition to be sent to Rome.

He was very close to the Bishop Leonard and to Fr.Scarla Thattassery. It was Fr.Thattassery, who took the boy Louis (,Mathan) of 14 years old, to Mannanam community, even against the will of the parents. Both Bp.Leonard and Fr. Thattassery did not want to dismiss Fr.Louis. But Fr.Louis was very stern in his ideas even though he was aware of the consequences. His dismissal order was handed over to the Prior General Fr.Kuriakose Eliseus. Thereafter, Fr.Louis spent his days either in Pulicunnu church or in his own house. Later he became the vicar of Pulicunnu Parish. When Bp.Laveenju took charge of the diocese of Changanacherry, Fr.Louis was his secretary. And he became the first bishop of the diocese of Ernakulam in the year 1896.

Fr. Ouseph Chavara

was from Kainakary Parish and was a relative of BI.Chavara. He was a member of Mannanam Monastery. Fr.Ouseph joined the Mannanam community at the age of 12. He worked hard for the development of the monastery from the very beginning itself.

When he received the order to leave Mannanam, he replied that he had no other house except Mannanam. He said that it was he who had made all the construction work at Mannanam and what had done was all for the religious community and not for himself. He added that in this old age he had no other place to go. After hearing him the bishop allowed him to continue at Mannanam, but he was not permitted to say Mass. The rest of his life he continued in Mannanam as one separated from the religious community. He died and buried in Mannanan.

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Fr. Mani (Emanuel) Minattoor

' ~ r . ~ a n i was from Bharananganam Parish and was a member of Pulincunnu Monastery. He made his profession and was ordained to priesthood together with Fr.Louis Pazhayaparambil. He was very intelligent and even when he was a seminarian, he used to teach in the seminary at Koonammavu.

Fr.Mani rece~ved from Fr. Scaria Thattassery the order to leave Pulicunnu and to go to Vazhakulam. When he reached Vazhakulam the order of dismissal was handed over to him. He I& Vazhakulam and stayed in his own parish of Bharananganam.

At the time of the hearing by the Apostolic Visitor Bp.Maurin at Mannanam, Fr.Mani brought to light the baseless accusation leveled against him and his companions by Verapoly missionaries. Bp Marceline appointed Fr.Mani as the vicar of several churches. Though he was appointed the vicar of the church at Malayattoor, he refused to take it up and became the vicar of his own parish at Bharananganam. In 1988 he was the vicar of Arakuzha Parish. When his companion Fr.Louis Pazheparambil (one who was dismissed from the congregation) became the bishop of Ernakulam, Fr.Mani was appointed as the vicar of Edappally Parish. He spent his last days in his own parish of Bharananganam.

Fr. Mani had a very happy end of his life. He could witness the success of his endeavour and that of his companions. It was a happy moment in his life to take part in the Episcopal ordination of his companion Mar Louis Pazheparambil.

Fr. Hilarios Tharavattil

Fr.Hilar~os was from Bhamanganam Parish and was a member of Mannanam Monastery. He used to stay in Pulincunno in order to teach the seminarians there and to discuss on the petition to be sent to Rome. He was very close to the Bishop Leonard and to Fr.Scaria Thattassery.

They really did not want him to be dismissed. But Fr.Hilarios was very stern in his ideas even though he was aware of the consequences. His dismissal order was handed over to the Prior General Fr.Kuriakose Eliseus. Acc:ordingly Fr.Hilarios left the

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c:ongregation and spent the rest of his life in his home parish Bharananganam.

Fr. Paulose Shankoorickal

Fr. Paulose was from Njarackal Parish and was a member of Pulincunnu Monastery. Fr.Sacria Thattassery handed over the order of the Bishop, telling Fr.Paulose to meet the bishop urgently. When Fr.Paulose met the bishop. The bishop accused him for signing the petition, and ordered him to leave Pulincunnu Monastery immediately and to go to Koonarnmavu. As soon as Fr.Paulose reached Koonammavu, he received the order for dismissal from the vicar there. There after Fr.Paulose lived in his own parish of Njarackal.

Fr. Varghese Keeri (Irumpan)

Fr. Varghese was from Poovathussery Parish and a member of Pulincunnu Monastety. He was sent to Koonammavu Monastery. After reaching Koonammavu, he was given the order for dismissal. At the time when he left Pulincunnu (Januray 23, 1876) onwards, he had feeling that he had done something wrong against his commitment to religious life. He gave a letter of apology to the bishop and gained back his good will.

The bishop appointed him the vicar of Kuthiathode parish. From 1878 onward he had been the vicars of 14 parishes. He later became one of councellors of BpJohn Menachery. While he was spending his retired life in the priestly home at Trichur, on Januray 1, 1917 Fr.Varghese was called to eternal life.

Fr. Mathai Matheckal

Fr. Mathai was from Arakuzha Parish and was a member of Pulincunnu Monastery. When he received the order of dismissal, he straightaway questioned the validity of the order and left Pulincunnu and lived in his own parish of Arakuzha. A t the time of the Apostolic visitation at Mannanarn by Bp.Leo Maurin S.J., Fr.Mathai was given the permission to return to the religious life, but he refused to do so.

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Appendix No. V

First Eleven Fathers of the Congregation

Kuriakose Elias Chavara

Kuriakose (Cyriac) Chavam was born in 1805, o f pious and devout catholic parents o f Syro-Malabar Church, in Kainakary, Kerala, India. I n baptism he was given the name Kuriakose (Cyriac). After his early schooling in the native village and priestly studies under Fr.Thomas Palackal a t Pallippuram, he was ordained priest in 1829.

Co-operating with Fathers Thomas Palackal and Thomas Porukara, he founded the indigenous religious congregation for men, (1831) now known as the Carmelites of Mary Immaculate (C.M.1). I t was after the death of the senior companions in the foundation that Fr.Kur~akose with the first members, made the religious profession in 1855. I n religion he took the name Kuriakose Elias of the Holy Family. Starting seven religious houses, besides the first one a t Mannanam, in different parts of Malabar, the new congregation made great strides in a !;piritual renovation in the Church of Malabar. Seminaries for the education and formation of clergy, introduction of annual retreats for priests and people, a publishing house for the propagation of Catholic doctrine, a house for the dying and destitute,, special attention to catechumens, schools for general education, were among the few of various activities under Father Kuriakose Elias' leadership. Many valuable imprr)vements in the Syro-Malabar liturgy - are largely to his credit. I n 1866, with the co-opemtion o f Fr.Leopold Beccaro OCD, he started the Congregation of the Mother of C:armel (C.M.C) for women. A schism threatened the church in the area in 1861, creating a very critical situation. Kuriakose Elias Chavara, then Vicar General of the Syro-Malabar Church, is gratefully remembered and acknowledged by the then and later leaders of the church and by the catholic community in general, for his strenuous fight, strong stance and effective leadership in thwarting Thomas Rochos' intrusion and saving the church in Malabar from schism

Fr..iacob Vaiiiyara

FrJacob was a neighbour and relative of BI.Chavara. He belonged to the parish of Kainakary. He joined the congregation after his ordination in the year 1848. He was one among the eleven priests to take profession on December 8,1855. He was committed to his pastoral activities and was looking after the spiritual needs of those affected by epidemic. His young religious life came to a quick end after only two weeks of his first profession. He died on December 24, 1885 and was buried in Mannanam.

Fr.Mathai Kalapurackal

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9 Fr.Mathai belonged to the Parish of Palai. He joined the Mannnanam

,. ..:a, L.xi Community in the year 1845 and was one among the eleven priests to take profession on December 8, 1855. He was a good retreat preacher. It was a

::i$g&time of the epidemic malaria and there was no body to take care of the . .. monastery at Plassanal. Fr.Mathai was deputed by the bishop to that place and in the year 1860, five years after his first profession, he too became a victim of the epidemic and was called to eternal rest on June 22, 1860. He was buried in Mannnanarn.

Fr.Mathai Munjantt

Fr.Mathai belonged to the parish of Lalam Puthenpalli, Palai. He was ordained a priest in the year1845 and then joined the community in

'%&$: Mannannam and was one among the eleven priests to take profession on December 8, 1855. He was the first Prior of the monastery at

. ,l .. Koonammavu. He lived only five years after his profession. He died on January 16, 1861 at the age of 41, at Elthumth and was buried there.

Fr.Kuriackose (Albert Kurian) Kochupurackal

. Albert Kurian was from the parish of Athimmpuzha, a place very near to annanam. Hence from the very beginning of the construction of the

asterv in Mannanam, Fr. Kuriackose was rendering all possible help to founding fathers. Then he joined the community to make his profession

the first eleven fathers on December 8, 1855. From 1856 to 1865 Fr.Kuriackose had been the rector of the seminary at Mannanam, since Fr.Chavara who was the Malpan of the seminary had very little time to spend in the seminary. In the year 1866,on September 13, while undergoing medical treatment in Ernakulam, he was called to eternal rest.

Fr.Geevarghese Thoppil

.Geevarghese being a relative and friend of BI.Chavara, joined the mmunity at Mannanam after his ordination in the year 1838. He was mous as a retreat preacher and confessor. He worked together with the ree founding fathers and helped them in the construction of the onastery. He is considered as the fourth pillar of the CMI congregation.

Fr.Geevarghese was born in the year 1813 at Veliyanad which was a part of the parish of Pulincunnu. As a small boy he stayed at Ollur for his studies and then joined the seminary of Malpan Vasrghese Vadayattu to be ordained in the year 1838.

In the same year he joined the community at Mannanam and made his profession with the first eleven fathers on December 8.1855. Since he spent his early years in Ollur, he was familiar with Elthuruth and nearby northern places. This helped him to stay at Elthuruth and preach in the churches of northern side at the time of schisms of Rockos, Melus and others.

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Fr.Geevarghese was very influential and popular among people mainly due to his sweet way of dealings and powerful retreat preaching. This helped him to collect funds for the construct~on of monasteries in different palaces. It is he who collected the necessary fund for the church and monastery of Elthuruth.

Once he was asked by Fr.Leopold the missionary, who was the delegate of the bishop, to urgently collect Rs.2OOf- for the construction o f a convent at Koonammavu. Fr.Geevarghese approached the people a t Thripunithura side who were very generous to help him. But when he realized that the amount collected had gone beyond that which he was permitted to collect, he called back the donors and ret:urned the excess amount, before he met the missionary to hand over the collected amount.

When his superiors realized that the presence of Fr.Geevarghese is necessary for the completion of the construction of the monastery a t Pulincunnoo, he was sent to that place the vicar of the parish. He could complete the construction with the help o f the people of his own native place. While he was the parish priest of Pulincunnoo he became sick and was called for eternal rest in the year 1873 on October 13. He was buried in Pulincunnoo.

Fr.Kuriakose El iseus Porukara

AB Fr.Kuriakose Eliseus was the youngest brother of Fr.Thomas Porukara. He joined the seminary at Pallipuram and was ordained a priest on March 16,

. . , 1839. Being in charge of the church in Quilon he worked against the ., schisms. He was in continuous contact with the Mannanam Community

from the very beginning itself.

When Fr.Thomas Porukam died in the year 1845 and was buried in Mannanam, Fr.Kuriakose was already in the community o f Mannanam and was one among the eleven priests to take profession on December 8,1855. Fr.Kuriakose succeeded BI.Chavara as the Prior General of the congregation on February 22, 1971. Then he was the Vicar General of Verapoly diocese taking care of the churches in the Southern parts of the diocese. He compiled and popularized the prayer book called "Nithaymdhana" (perpetual adoration). At the time when the seven priests were expelled from the Congregation, due to their involvement for local hierarchy movement, Fr.Kuiriackose was the Prior General of the Congregation. He died a t the age of 76, on January 7, 1890 and was buried in Mannanam.

Fr. Kur ian Palackal

Fr.Brocard Kur~akose Palackal was a relanve of Fr.Thomas Palackal one the founders of the congregation and belonged to the partsh o f Pallippuram. He was one among the eleven pnests to take profession on December 8,1855 and was known as Palackal Kuriachan. For 30 years he was at Mannanam.

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Then he was Prior at Pulincunnoo and Chethipuzha. He died on January 24, 1898 at Panavally and was buried there. When the monastery was shifted to Manappuram his rernains also were shifted to the new monastery.

Fr..Scaria Kalathil

Fr.Scaria Ephrem Kalathil belonged to the parish of Pulincunnu. He joined the Mannanam Community while he was a seminarian and he was one among the eleven priests to take profession on December 8,1855. He had

Prior at different bouses and the Rector of the seminary at Mannanam. He had great devotion to the BI.Sacrament. On June 28, 1908 Fr.Scaria was called to eternal rest and was buried in Pulincunnu. .

Fr.Alexander Kattakayam (Sr)

Popularly known as Valiya Chandy Achan, Fr. Alexander belonged to the Parish of Pala!. He joined the Mannanam Community after his ordination as priest and he was one among the eleven priests to take profession on December 8,1855. His services as a devout priest, a fervent preacher and an undaunted defender of the Church were extraordinary.

He was honoured by the Holy See w~th the title of Missionary Apostolic. Fr. Alexander was the first Indian Prior General after the govern?-we of the Congregation was taken over from the fore~gn Verapoly authorities. At the age of 81 he died on October 7, 1909 and was buried in Mannnanam.

Fr.Mani Kaniyarakath

Fr.Mani belonged to the parish of Lalam Puthenpally, Palai. He was one among the eleven priests to take profession on December 8,1855. In the year 1857 he was appointed as the parish priest of the church in Angamaty. There were two mutually fighting groups in the parish, and Fr.Mani was given the task of bringing them together. In this attempt he was misunderstood by the authorities and was expelled from the religious community. The rest of his life, he continued as a diocesan priest.

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Appendix. No. VI

CMI EDU<:ATIONAL INSTITUTlONS

Universitv CoUeees

1 . Christ College, Irinjalakuda.

2. Christ College, Bangalore.

3. Christa Jayanti, College Bangalore.

4. Kuriakose Elias College, Mannanam.

5. Rajagiri College of Engineering,Kakkanad.

6. Rajagiri College of Social Sciences, Kalamassery

7. Sacred Heart College Thevara, Kochi.

8. St.Aloysius college, Elthuruthu,Thrisur.

9. St.Joseph's College, Arakulam,Idukki.

10.St.Joseph's College Devagiri, Kozhikode.

1 1. St.Joseph's Training College, Mannanam.

PARELLEL COLLEGES

1. C.D. M. Mary Matha College, Varanadarappilly .

2. Father J.Porukkara Memorial College, Champakulam.

3. Girijyothi College,Vazhathope, Idukki.

4. Gurukulam, Beach Road, Allappuzha.

5. St. Joseph's Parallel College Pakulam, Thavalam Palakkad

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6. St. Theresa's College, Ampazhakkad Kottamuri, Thrissur.

INSTITUTIONS TECHNICAL EDUCATION.

1. Amala I T C , Muttar.

2. Cannel Polytechnic, Punnapra.

3. Good Shephered I T I Kunnamkularn.

4. K.C.M. IT1 Koduveli, Thodupuzha.

5. K.C.M. IT1 Koonammavu, N. ~ a r u r ~makulam.

6. Snehabhavan ITC, Irinjalakuda, Thrissur.

7. St. Pius ITC, A m a n a k a Kottayam.

AIDED HIGH SCHOOLS IN KERALA

1. Assumption High School, Palampra, Kottayam

2. C.C.M. High School, Karikattor, Kottayam

3. Calvary Mount High School, Pacarty, Thrissur.

4. Deepthi High School, Thalore, Ollur.

5. Infant Jesus High School, Vazhakulam ,Emakulam

6 . K.T.J.M.High School, Idamattom, Kottayam.

7. Mother Theresa High School, Muhamma, Alapuzha.

8. Sacred Heart High School, Thevara Kochi

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9. Savlo H~gh School, Devagiri, Kozhikode.

1 0 . 3 Aloys~us High School , Elthuruthu, Thrissur

I 1 .St Anne's High School. Kurianad, Kottaym.

12. St Anton\ 's High School. Poonjar Kottayam

13.St. ,4ntorlys High School. Mutholy ,. Kottayam

14.St. Ephrems High School, Mannanam Kottayam

15.St Joseph's High School, Pulir~cunnoo Alapuzha

16.St. Therasas High Schoo1,Manapuram , Alappuzha

17.St.Joseph~s High School. Pangarapilly, Thrissur.

18.St.Joseph's High School, Pavaty, Thrissur.

19.St.Mary's High School. Koodathai, Thamarassery.

20.Star Jesus High School. Koratty, Angamaly.

21 .St.'fhomas School, Netta.

22. Shanthl Bhavan, Enathu

UN AIDED SCHOOLS

1. Kristu .[yoti.. Chethipuzha

2. Christ Nagar Thiruvananthapura~n

3. Christ Nagar. Thiruvallam

4. Rajagiri School, Kalamassery

5. ST. Vincent's School, Pala.

6. Bharatamatha School, Palakkad.

7. Carmel School, Chalakkudy.

8. Silver Hills School, Kozhikode.

9. Vishwa Jyothi Public School, Angamaly

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10.Kcriakose Elias ,Mamanam.

I I . M.G. !VI.~.S. Muthoor, Thiruvalla.

12.Fr.Thomas Porukkara, Public School, Charnpakulam

13.Kristhu Jyothi Highersecondary School, Chethipuzha

14,,/a\di& Public School, Edava.

15,Vimalalayam ('MI School. Moonnar.

High Schools outside Kerala

I . Bartatha Matha. Koppa.

2. Carrnel School, Kollampalayam.

3. Christ School. Bangalore.

4. Christ Kannada School, Bangalore. - i . High School. Kaliyil.

6. High school. Netta.

7. High school, Pilamkala.

8. Lisieux, Coimbatore.

9. Pushpa, Perlyapattana, Mysore.

IO.SHUP School. Karnataka.

1 1.St. Thomas Cannel School, S Coorg.

12. Viswadeepthi. Pllachi.

12.St.Xavier's School School , Kutch, Gujarat,

13.St.Francis School, Akhnoor. J.K.

14.St.Xaviers, English School, Kutch, Gujarat.

15.Prakash vidhyalaya, Denthewada,M.P.

4 16.Christ English School, Bangalore.

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17.Christ Kannada school, Bangalore.

18.S.H School, Bellampally, Adilahad.

19.All Saints School. Tehri, UP.

20.St.Xaviers, School, Bavanagar,Gujarat.

21.St.Pauls School. Ananad Nagar,Bhopal.

22.St.Mary's School. Kutch.

22.6t.orge High school, Mumbai.

23.K.E.Carmel School, Caucutta.

24,Carrnel School. Garhwal, Tehri.

25.Prashirtha School, Poonamallee, Chennai.

26.Chavara Vidya Bhavan Mamc School, Coltnbatorq.

27.Lisieux Higher Secondary School, Coimbatore.

28.Nirmal Nikethan School, M.P.

29Carmel Higher Secondary Secondary School, EroQB.

30.Carmel School, Gadchiroli,Mount C a m e School, Kutch.

31.St.Mary's Schoo, Rajkot.

32.St.Micheal's School Govindpur, M.P.

33.Arul Nilayam, Gudallur.

34.Christ School, Guna.

35.Jeevan Jyothi. Hinganghat, Wardha.

36.Nirmal Vidhyalay, Jagadalpur.

37.Christ School. Poonch, J.K.

38.St.Xavier's School, Jamnagar.

39.St.Francis School, Jetpur, Raj kot.

40.Jyothi Vidyalaya, U.P.

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4 1 .St.Mary ' s Camel School, Kaliyal.

42.St.Marq 's School. Kutch, Gujarat.

43.St.Micheal's English Medium School, Kanker, Baster.

44.Prakash Vidyalaya. M.P.

45.St.T'hotnas School. Limbdi, Gujarat.

46.Preshitha Matrikulation School. Madurai.

47.St.Thonlas School, Bhavnagar.

48.Chavar-a Vidya Bhavan,.M.P.

49.St.Mary.s School, Bhavanagar.

5O.St.Mary's School, Rajkot.

51.St.Ma1y's School, U.P.

52.Chavara School, Narisinghpur, M.P.

53.St.Maq's School, Kutch.

54.St.Thomas School, Adilabad.

55.St.Joseph School, Padampur, Kotdwar.

56.St.Thomas School, Paur.

57.CMI School. Periyapatna, Mysore.

58.Vishwadeepthi School, Pollachi.

59.St.Joseph's School, Porbandar.

60.St.Xavier's School, Raidhanpur, Gujarat.

61.St.Xavier's School, Sanchi.

62.Preshitha college, Sarvanampetty.

63.Sachidananda Gurukula Vidhyalaya, Sihor.

64.Secred Heart College, Sitapur.

65.1,ittle Flower School, Srinagar,U.P.

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66.Dayamathlmatha School, Gujarat.

67.St.Ann's School. Jamnagar, Vadinagar,Gujarat

68.St.Mary3s School. Veravel, Gujarat.

69.St.Ann's School. Adilabad

Upper Primary School

1 . Fr. J.B. U P S, ~othamangalam

! MGMUPS. Thlruvalla

3. S H U PS, Chamapulam

4. ST. Thersita's Thalore

5. St. Thomas U P School, Karukutty

6. U K P S. Calvary Mount, ldukki

'7. U P S, Pangarappilly. Thrissure

8. UPS, Korandakad

Primary and Pre-Primary Schools

1. Calvary Mount L.P.S, Idukki

2. Carmel L.P.S Chalakudy

3. Infant Mary Nursery, Manapuram

4. John Bosco, L.P.S, Varadarappilly

5. KCM Nursery. Neeleeswaram

6. L.F. L.P.S, Pavartty

7. L.F., L.P.S. Thalore

8. L.P.S, Kaithappara

9. L.P.S, Meekamandapam

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Appendix No.VII

The Prior Generals of the Congregation

81 Chavra K Ellas

. , . Card ~erneoni (1891 . 18921

Fr Cyriac Ellseus (1871 - 1885)

Bp Andrew A l u t ~ (1886 - 1891\

Bp Bernard 0 C D (1892 1902)

Fr Alexander (Sr) Kattakayam (1902 - 19081

- . .- Fr AlexanderiJrl Kattakavarn

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Fr Maurus ( I953. 1966)

Fr Theobald (1972 - 1978)

Fr Thomas Aykara I1978 - 1984)

Fr Thomas Mampra (1990 19%)

Fr Alex Ukken (1996 - 2002)