16
_ OF T il H H H H H A n Exponent of O ccult S cience . Art and philosophy ONE DOLLAR A YEAR TEN CENTS A COPY S ecret S ciences ITRANSCENDENTALISM A strology,A stronomy R eligion . R omance # ccultism,O rientalism F reemasonry ~ F acts #HEOSOPt1Y~TELEPATHY I o T ealth and Hygiene iS vent S a » dTHEIR A spects -2@WiIC, mysticism A lchemy .A deptship G eometry . Geomancy II nitiation.I ntuition Volume III. SEPTEMBER. 1902. Number II. CONTKNTM: THE ESSENTIAL ROSE CROSS OR ROSE CROIX. Secret Friends and Mysterious Children The White Stone and the New Name. TRUE AND FALSE THEOSOPHY. Fatal Fast of Forty-five Days. The Essential Fire. (Poern.i THE FACTORS OF COSMIC ASTROLOGY. The Earth and Planets for September. 1902. Selections from the Upanishads. MONISM AND FATALISM. A Monument to "Irresponsibility.” Origin of "Kicked the Bucket." ASTROLOGICAL PREDICTIONS. Forecast for September (Hindu Method). Proof of the Nebular Theory. An Ancient Legend from the Talmud. Seeks the Secret of Life.. Quaint and Curious Corner. HEALTH AND HYGIENE DEPARTMENT: Hints. Eddyism and Christianity. Cause and Cure of Boils. Foreign Bodies in the Stomach. EDITOR’S TABLE AND ANNOUNCEMENTS Acknowledgments and Personal Notes The Coronation and " Sepharial." A Correction. An Interesting Letter. PUBLISHED MONTHLY BY News E. Wood, A. M., M. D., Editor and Proprietor, 617 L t SALLE AVENUE. CHICAGO. U. S. A.

OF T i l H H H H H . A - IAPSOP · _ OF T i l H H H H H A n Exponent of Occult Science. ... Palin* M

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Page 1: OF T i l H H H H H . A - IAPSOP · _ OF T i l H H H H H A n Exponent of Occult Science. ... Palin* M

_ O F T i l H H H H HA n Exponent of Occult Scien ce . Art and philosophy

ONE DOLLAR A YEAR

TEN CENTS A COPY

S e c r e t S c i e n c e s

ITRANSCENDENTALISMA strology, Astronomy R el ig io n . Ro m ance

# ccultism,Orientalism F reemasonry ~ Fa c t s

#HEOSOPt1Y~TELEPATHYIoTealth and Hy g ie n e iS ventSa»d THEIR A spects

-2@WiIC, m y st ic ism A lchemy. A deptship

G eometry. Geom ancy I I nitiation.Intuitio n

Volume III. SEPTEMBER. 1902. Number II.

C O N T K N T M :THE ESSENTIAL ROSE CROSS OR ROSE CROIX.

Secret Friends and Mysterious Children The White Stone and the New Name.

TRUE AND FALSE THEOSOPHY.Fatal Fast of Forty-five Days.The Essential Fire. (Poern.iTHE FACTORS OF COSMIC ASTROLOGY.The Earth and Planets for September. 1902. Selections from the Upanishads.MONISM AND FATALISM.

A Monument to "Irresponsibility.”Origin of "Kicked the Bucket." ASTROLOGICAL PREDICTIONS.

Forecast for September (Hindu Method). Proof of the Nebular Theory.An Ancient Legend from the Talmud.Seeks the Secret of Life..Quaint and Curious Corner.HEALTH AND HYGIENE DEPARTMENT:

Hints. Eddyism and Christianity.Cause and Cure of Boils.Foreign Bodies in the Stomach.

EDITOR’S TABLE AND ANNOUNCEMENTS Acknowledgments and Personal Notes The Coronation and " Sepharial."A Correction. An Interesting Letter.

P U B L IS H E D M O N TH LY BY

News E. Wood, A. M., M. D., Editor and Proprietor,617 L t S A L L E A V E N U E . CH ICAGO . U. S. A.

Page 2: OF T i l H H H H H . A - IAPSOP · _ OF T i l H H H H H A n Exponent of Occult Science. ... Palin* M

‘4Septem ber, t«0l*h t a h o f t h k m a g i .

Lending Contentnof Volume Two of theST A R OP T H E M A G I.

iH U t 'T tr r iX Y u n r x n . i x i k i i h m w i t h v o m m k h x k . ix h a i .*1 A .vn <K il.il I.K-TTKIlIXli. A V IlU M K «lT XKAHLY TWIKK Hl'XDRKD P A B U y KINTAL IX ISKAIMXii MATTKII T<1 A ■TAXOAHO W iilIK OT l .« » P A O I*.

I T S H-XTKXTH AUK UXHI l l l ’AHHKIl IX TIIKIIl Q CAIJTY, VAlUITTY AND INTKIIKW T A l> i JW (M V T I .T AXI» OKIIMAXK L O W IT HIKHKXTH TIIK HKXT TIU M dH T < iK IIIIMIIITKMY THIXKKIW. ITi« IAMIHXO PK A T IH W B AIIK:

Iv rU I* ron n ^ iH -d In V<4«f*e T w o a r c »* fuHf**".

-Urtumr*: Ifec K r M r a f l f l h r Magi. " T fc l-ln * M fN lH ir r-*»n.iii*« *»f W hit* *m l M n h m-egW r«nn- fm-m«*i in the A u g u -t n iim ln-r <tf Volume* om - -eml < om- im l t- in ih l* volume?** J u ly n u m h rr .

•*K.«-iiniftny of H u m a n Llf** ** H»l« l*» »n ctlM rnf rl***l. **f F n g ll-h o r ig in . I t I* ( M r t i l M In Uh* I f r ip m iw r . J « n tu r y gm i f fo b n w ry n u m b er* .

A eerie* o n •• M .ir t» n t-m " lr.»n*laleel fre iw th e F r e n . h. u n d e r th e t i t le s o f • m M artin a n d M ar- tin U m " “ P ra ftk a l W-ink.*’ a n d ’ T h e W o rk o f H e a llra tlo n '* I* lo n la lm *!. r o m jd r te . In th e n u m - Inrr* fro m M arch i o t a to tw r. I n c k M w .

T h e m- -re n o tah k - a rtic le....... th e volume a n -:M o rem lie r (Q u a d ra tu re o f th e (*lr«le. .W|*»rlt of

T h r iw ii ih v , T h e M oon, r t l l l t y «d th e Pyram id-* I s o ld e in c»f th e Age*. Ah he*mk a l L ig h t. K nd of th e W o rld \

l*e< I'ffilc r A V ludii a tlo n o f A *tro logv. P a lin * M<ti«-I* of P la n t- . R e lig ion In Am le n t K gvjrt. W hy W» h h o u h l lie T h a n k fu l. Pra< e o f th e m ail. M ulU |4e IS r - - n a l l l ) T h e n u n * P U taare.

J a n u a r y An A -trok*gl«al It* v iew : M odern an d A m ie n t M e’ha’e n t r l e A -tro i« igr. th e A * tra l N um - la r. a n A c c o u n t « f F y th a g o ta * . A K ra -o n aM e R elig ion . Life a* a P in e A rt. Mv«-tery In Icy M aud. L i f h t of th e Acnliac:.

P e l iru a ry T h e * t a r o f Ik -thk-hem . T h e IN vita* Inn H*«l. m m IallotIc M a v e ry . T h e ONI (V n tu ry a n d th e New . Towe r o f I ta h r l t Nine a n d Hfcapr. NlM of th e K a r th I te te rm ln c d l»y the O o v e rn m e iit .

Mar-h «h » r e t c»f th e P iu iln x . A P e w ( le c x e n irh Pal la < <-uv p o ih v . T h e IMvinlty in M an. T he K oad to M aild u v "* . An Am le n t H ta irw a y . M v -tk H in d o o P a r- limeul<». H a * O u r s u n A n o th e r?

A)»r11 W l-alorn of th e K a«t. M in e ra l INviiatiig Mod-. I N .u l l a r i tU - cd F ig u re* . Ske tc h o f «*ul. j (Met tit . T h e li< - |a -l o f Ind iv lc lu a li-m . 4 'u rh a i- i ’ru i I to rm c r y p t - . A Celt - t l a l C fJ p to g ra m .

Mac I tn d h e rh c t «t «*i H u m a n ity . W ell Wt*r-hi|». T u rn in g *•« th e L ig h t. T h e r u lv t - r - a l ( l i l t c»i

P ro p h e . v. A rrcar Magi- . T h e D n a-e- a n d D r e e N a a n . W holesom e T h o u g h t- A - i ra l N u m b er T r* l- . In te r , h a n a ra h te C yrM N u m h rr*

J u n e An: ic|U»tr a n d I ’Me «d T a ro t C a rd -. L ore . M a rr la a r a n d A«trcd»wy. Ih o rie i-m Ifc-aned . A

I l a wend Ctf th e A rhu tu* . |n»y. h h K m -h lp w ith th e Hun. A nch-n t A lpha lirt* . A S tra n g e Met — nr - |>ho*U. H tra n a e HUcrlr* o f th e Dead O e o m e tr r .

J u ly T h e A « tral M um lw r V ln d h a tr d . Helh*- c r n tr l- | |o u « e - . P la n e t* a n d A«pec t - . !v»tr*doar a M ere—m ry Mr I m r e . A n f i r r n l t m d a r npec trn m . M rih o f th e i n a a e m a n t . C h a r a r t e r MnikHna P r rh l - to t ic M an. l i g h t a n d MotWm cd th e H tar*

A u g u -t D ual P e r* o n a llty . Reinc a rn a t io n . T h e A * tral N u m lw r: P in a l INglt. Y-RnoC e tc . A«trcd- o g e ra a n d A*tr«d**gy- O ccu lt P o w e r - cd M oham - m ed . In te llig en c e cd M atu re . MnW to Ca*t Y our % -tral M umlcer. Home c n-< u l t H i - to r r . S t a r H ea t

Mow M ca-u red ||«>pre«enting a n |>k llpar.H e p te n th e r H ea th a n d Im m ccrtallty . H e re d ity

an d e n v iro n m e n t. A n tro h ifT A d v an c in g . V ib ra ­tio n . K ddv l-m K ip a w d . A re m m l* H e*le— - C a- h o k ln Mound Ore n i t P o r. e* cd M atu re , m d a r H ignala to M ar-.

Oi to tw r V e d a n ta Nrligtccn. Predlc th m - on th e A— a —I n a tio n . •• K nd cd th e V<dum«- " A r t le lr - o u r l«ale l* re -ld e n t i A -tndogtc a ll . o u r M a rt i red P r e - h l r n t tK d ito r la l i . V ilcration I n th e O r ie n t . ( T h e N ig h tm a re cd Tc»-morrow t in W ilflam W a lk e r < A lk lR rm ) . T h e l / a l A rt* . U r e a l T e le -c o p e -.

l h p a r tm e n t - . r u n n in g th ro u g h th e v o lu m e a r e : HeHcn e n trlc *• Pn«»ltlon»cd th e P la n e t - ." - K r e n t-

an d th e i r A*pec-t-." a m . Ic - on th e X odiar a l W gn- K d ito ria l N o te-, c n ig ln a l a n d -elec ted INw try . M y­th o lo g y . M a-onlc H v m licd l-m and L eg en d . (Quaint a n d C u ito u -.'* • H e a lth a n d H y g ien e ." a n d th e

F d l to r - T a ld e " te n In a ll . T h e -e cc»rer a v e ry w ide r a n g e a n d e v e ry ite m in In te re - tfn g ly In* « tru e tiv e a n d « d ten cd g r e a t p r a c th a l v a lue .

H e-k le - th e fo regedng - e r t a K n o ta b le a r tk le - an .l r e g u la r d e p a r tm e n t- , th e r e a r e h u n d r e d - o t o th e r a r t ic le - , etc ., t h a t w e d o not m en tio n h e re .

TY P««.H A I‘HU AI.I.Y, T i l l - V.M.I MK IH W IT H .tl‘T A PKKK. IT Is. BK- YUXD UIHITTK. TIIK MOST IMP*MITAXT .H C T I.T AXXI AI. KXTXXT. YOC CANNOT A m i l l l i . AS AN .H V I I.TIST. TO UK WITIIOCT IT.

ONLY ONK lirX IlU K Il .O I-IK S CCOII-R1SK THIS AXXI AI. KINTHiX. WIIK.N I T il KY AUK SO I.ll TIIKUK W ILL BK NO M ol IK. TO MAKK W 'llR oK IIAVIX.. A CCil-Y YOU HIIOCLU UIIUKU ONK AS K.Utl.Y AS l-o ss illl.K .

Price, poetpaid to any address, S2.00.

N E W S E. W OOD, Publisher.617 La Salle Avenue, Chicago. Illinois.

STAR OP TITE MAGI £" g ,KA,MN,:I ' l l !I I I I . . • • • V . - . . V , . . LT JolKXAl.ON T i l l : W oK I.lK A jv a r '» t r ia l will c - a i i a c t you of thi*.KVKUY i-M-v c u n ta iaa uhmtv K KAL O tV I 'L T MATTKU th a n you will And ia any

O.hvr - O c c u l t '* J.Mirnal. I t no t p re ten d to he occu lt and go to H t r r n a in claim in t: th a t “ m a t te r W a ll" o r t h a t “ » |« rit i» a ll.” I t knows of th e ex istence of Isith , and te a c h e s accordin ifly . I t f iv e s no i-rvmiuno. because i t is w orth its subscrip­tio n p r.ee . n o t only orb'e l-ut M a n y tim es over, i t panders to no fraud and defends no fake . , t has th e c o u race o f l u co aric tioM s is p tufrm ndve, c lean and h r ifb t , and u ie to s ia e t. A s .ro h ify , Arch.-eoJory, H e a lth and U y fien e , A .trooom y, A nthro |sd»ey. N a tu ra l A U c c l I r S l c M athem atics, Q uain t and Curious, e tc ., a re r e ju la r fea tu re s. S e l v . V tvs.lay, Cl. A ddress NK\YS K. W iXHl, S li L aS a lle A venue, C hicago, 111.

LftMM COITEITS V VOLUME Ml N T *

Star of the Magi.H a x n n m ir .L V m r x D i x m a l t m o m s . ..

la -L D i . r r r r . n i x - i o x r . h . ' x d m d m u x k h c o p i e s o K h iix A L L V o x i . v a f k w L r . r r

IT COXTAIXS AS « r i « KKAIHK-1 HAITI.K AS A STAXPAKIt » « * O P RP1HT Ht-Xt-KKI. PACKS. AXD THK MATTKH IS .IT T H B KliiH'ts m r r . m o -, t h k h k s t o r r r s k i x u .

t a n k a r a m r a L u s s c a t t h k r n u / n r .IX.1 LIST o r LKAWXO KKATTMCS:

S e in e a rn a tb s i: a «eO»l th a t raw s th n s u A the v .iu m .•. X c l .s i r r : th e P ries te ss <»( th e M aat; the a rs t ta re e M la S Mi ut i l th t . a r e a , npauncc . c m hra> Ina s is c h a p te rs Tw o S ts .s ir s e s o n (k e a t i-

aod th e - s c a lt. OtM P a r u A i.m t th e M is . . -V calt — te s. es i s A ac tra t KaVI-L S c ls ta r j . Th. c r .H in . l S a j r a t l o n . Man a M ln ia tare S an . C a­rtons T h inas A Is ta t S alt. An A -tr.*n rtca l M w .- cast. I 'n itn f O raan tc U»e. s n a h. Vivid Mac: All S ta rs a re Mans, s t a r T ints. K ina o< Sam e la th e K arth Alive. The H undred and r u ty - a r s t Thai in In the H o * <■« H rahm a. I lr ie a ta l Melnpao ..|.. In tn ltlve K rll«h* . te . la n l a P h iloe iphy . CXishi M>s i r r te s: Sun s A a rn e ji th n s ia h Spare. Barili Ha> a H ea rt of ll.dd W onders and M ysteries . i the In e p Seas and O rean Beds, o r ie n ta l S deis .h ip : T ea S tages <4 K aja Y .i» a P slly D esrrlb . . T h in k e r , and T inkers M ental VUirathm. Ohl Id* as .4 P re . l.spt SI.dies c h a r a r te r Shown ky Ike H a t W hen the Sun ISe« Ineen : th e P lrlaSe- K a rtk o n ce a -y ram ld . M ask al M asuery .anSym - I.HIS. d hy the i *r».metrical P o t s ' r t le s tg th e He­brew C ahnb . The Spe. trosc.T-e an d Its W onder- 1st Me., a llheals : H ark s e n s .4 In le rs trU n r Spa. • Key tu S e r e s . A ncient K aypt. S even Senses ..i r isk . M rsle rte . <4 Ike T ra n ce K aypt Klphi Th.nlsand T e a rs Am- T he A scent <4 Man. Our s .d a r System . T elepathy , r a i s e T a les A hoot the tllndhs H e ls lrd . A stk iailT .4 Man. S m n e ss t the H reas tp U Ir: Mystic Oema<4 the Z o d b r Itm ipisc.l the Ancient "O racle o t d i m and Tbnm m ln: • T aN e <4 th e Mystic S usies of th e /a s l la . . showins Ihelr Tim es and s t a l l s . The P assing o t th e Creed. The M ystery <4 P ain . T he V alue o f P a in . The M astery <4 P ain . T he H ard en of K dea. HI toll, al K rlip .es V ended . C h ris t ve rso s C hur, h Aol-.- m alh Telepathy. Ta-dsm and I ts T e n e ts . Tea. h inps .4 L m eTsr. an An. le n t H ysth P hlksaipher ..I the O rient. T he A stral P la n e : Some o t I ts Mys­te r ie s Sym bols and Sechins H angers. MeUpt*st­in t , .h-ran. e. A Vin.ll. a tlon of Va. clnaUon. The M ystery of S lee p V u k a a a M yth. Shakespeare and the P sa lm s T he M ueerelan WIIL V isits p> th e Sphinx. M MIcal H i-lory A rro rd s W ith E ast­e rn Inscrip tions. T he P la n e t Venus. IT a ts .4 Indian P a k ir s th re rth ro w of P lsap rtt. An B arn - <-st Man. A U rea l S e c re t D is c lo s e d , ^ y r h n Light. A s tr a n g e s to ry . Belles o f Babykm . Men L ight on M ars H orw sboe Magic. A rm agndd.ni: Ideal. T o tten on the W orld 's L ast u r e a l B attle . T he S ta r .4 th e Magi: Mew CO arlashiaa w hs h a l ­l ie d L l .h t on th e - W .ed " th a t w as Inat: O sn in i .4 th e Michly One. T he Psy. hh W are . T h e - in n ■ ing Man. ip Ilgina of H um anity . Tel-ei-H e-v. tt.d in .n l M ysteries. J u p ite r 's Bed Spot.

lb stoles th e l.degu thg the Volume ro a la in s bun- d re d s o t artic les, sele. thm s and p e rn s , a s well i* d . p a r t n o t i ts .d e e d e d p i X .des an d B erlew s A— tr.dogy. H ealth an.1 H ystehe l .e e tg e expheaU m i a d ie u th re and Mnra n r y . Masonh m a tte r , e p

TH E CLKAR TY PE HAXUHOMK TYPOUK PHY. PIXK PKIX TIX i: AXD APPHnPBIATK H ix m x o o r TH E YOLCMK M AKK IT A WOKh -IT AMT AND WORTHY O P AXV LIBRARY.

ITS ATTRACTIVE CYIXTKXTS AKK A MINI: o r KXTKKTAIXMKXT AXD IX STBCITIO K IT IS A STANDARD O IVCLT WORK. YOC WAXY IT : ORDER IJCICK OR YOC MAY SO T O PT IT.

Prict. pm pM t k a if iM re u . $2.00.ME MIC C li t AAR Pukliahafw tW 5 La WUUUt rUlIkRwTy

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Page 3: OF T i l H H H H H . A - IAPSOP · _ OF T i l H H H H H A n Exponent of Occult Science. ... Palin* M

A

☆ ☆ ☆ ☆ ☆ ☆

STAR ofthr MAGIA Monthly Journal of Occult Science, Art and Philosophy.

f i .M I .h r r t by *«■«« K. W m sl. A. M. I I.. B IT I s s s l l . A y r.. I . s . A.

Volume III. CHICAGO. ILL.. SEPTEMBER I. 1902. Number II.

Il-repai.,! for ih r s u r irt t t ir M ail. I

THE ESSENTI AL ROSE-CROSS Oil ROSE-CIIOIX.

Translated from the French in " L’ Initiation" by Margaret B. Peeke.

" f ro m taxi we art- la.m :In Jesus we Hir:lljr Ihr Holy Spirit we arc revived.”

Nature will always have secrets. Thr golden chain comes from thr Intinitr and returns to it again. Nci- nice would hr perverted if critica and reformers did not arise to neparate the pure from the impure and hold the balance between reason anti experience. Thus things are ever passing; the reformers of to-day (from the beginning of the seventeenth century) in I Germany form the Institute of the Hose t'roix.

Art in the servant of Nature; theory anti practice go hand in hand. To learn the Hecrets. to adapt them, to appropriate them and realize them such is tilt- triple way that the Adept follows who is taught in the nine colleges ii|miii the earth; Kgypt, Kleusis, Kii mol pules. Ha m ot hr ace (the Cahiri|. Persia. Chaldea, India. Arabia, anti Pythagoriaus and tiymnosophists.

Alchemy is but a secondary art. The Hosy Cross values truth rnttre than gold, although the latter is useful as a means of use in worldly life The Adepts' medicine in physical, vital and spiritual, anti they tlis. tribute it as humanity has need, then leave the condi- tion to develop itself anti retire in secret until it is necessary to be repeated. The cubic stone is the sym- bol ol this adaptation of science anti art to this end and tracing effects to their causes.

The times of action of the true KosicruciaM are de­termined by their knowledge of the sidereal world and the laws of evolution of the human race. These |<eri<sls are designed to awaken the desire and prove who are worthy to l»e elected. These are few in nurn her. The Uose Croix accepts scarcely one candidate in a thousand. (Celibacy is not an indis|s-nsable con­dition, for there are among them married men ami fathers of families; neither is the knowh-dge of medi­cine, for there are artists among them.)

The Hclnsds of Wisdom are divided into exterior and interior. The former [w»sses* the Irftrr and the latter the */«<•»/ of the hieroglyphs. Kxterior religion is connected with the interior by ceremonies. Tin- exterior school of mysteries is joined by symbols with

i the interior “ Hons of Truth." It has but one Order, that of brotherhood, an association of thinking men who have but one desire, namely, to acquire Light. Prom this center innumerable orders have gone out by those who were discontented. The multiple is In the

| ceremonial of the exterior, the truth Is uuly in the in­terior. The cause of the multiplicity of the orders or brotherhoods is the multiplicity of the explanations of the symlsds, according to time, place and circum­stances. Tin fe in unlit mu Irin rt mi hi ii n it ti nf fifth /.

All errors, divisions and misunderstandings in re ligion and secret associations give place to such ideas

| regarding only the letter; tile spirit remains always | intact and holy. All contact is with the outer curtain [ on which is written symbols, ceremonies and rites;1 nothing touches the interior.

Our will, our end, our work is the revivification of J the dead letter, and to give to symlsds a spirit and to signs without life, true life; to make tile inactive

j active, and death living. We cannot do this of our selves. Out by the spirit of light, which is wisdom.

I love and the light of the world; which desires In be­come your spirit or your light.

Pntil the present time, the most interior sanctuary i has been separated from the temple and has become

the seat of those in the vestibule. The time is near when the sacred sanctuary will l«- reunited to the tern

i pie, for those who are in the temple to have power to act U|s>n those in tin- vestibule until they will both Is­as one

In our sanctuary, which is most interior, all myster­ies of spirit and truth are preserved pure. It has

| never been profaned, nor touched by the impure. This sanctuary is invisible, as it is a force, only known when in action.

In our scliasd all can Is- taught, for our Master is the same Light, and his Spirit. ( fur sciences are tin- heritage promised to the elect or to those who are ca|>able of receiving the light; ami the practice of our sciences is the fullness of the divine alliance with the children of men. Now we have fulfilled our mission and have announced to you the approach of the great msintide and the reunion of the interior sanctuary with the temple. The minimum Imuum is wisdom I tut we must distinguish between human and divine wisdom. The first is im|s>rfect. uncertain, doubtful, its faults are excised in the Issik of the savant Agrippa, who had seen farther than human philoso phy; also in that of l»r. Sanchetz. The w isdom of the world is f o o l i s h n e s s in the eyes of tosl Tin- w is e

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4 September, 1 «r_\HTAH OF rlmen of the world often, with all their intelligence, act, even from their own ntand|»oint, foolishly, for their wisdom in fieriahahle ami changing. Hyrach said truly: “ All wiMlom M M from the Lord <*od and is eternal with Him.'*

Scripture teaches us, then, that there in a divine wisdom. Hoiomon said: "The Lord gave wisdom, and, by his mouth, descended knowledge and compre­hension." He cave also the characters of this wis­dom: " I t is the breath of divine power, a ray of the magnificence of the All-I’owerful, the splendor of the eternal light, an immaculate mirror of divine power, an image of his go o d n ess It is transmitted to thin earth by the mouth of saints and prophets, but the Wbrrf of (Jod is the well of wisdom, and the eternal law In It In its source." Job saidt:.*; 1*0, -’II that “ it is hidden from the eye of all the living." The Lord wished that man lie intelligent and knows how to rec­ognise his trill. It is necessary, then, that we force ourselves to acquire wisdom.

In the Old Testament. Adam, Noah, Lot. Jacob. Joseph, Moses, Joshua. David. Nolomon. Daniel and Ksdras have had wisdom, shared with Samuel, Klias. Klinlia and Ksaies. Jesus Christ gave it to his disci­ples. Very few men have received this divine gift. To do this It Is necessary to become the enemy of this world. Tliime that hate the world are the friends of Ood. “ There Is not a wise man," said Tertuliian, " that the world does not believe a fool, for the wisdom ol this world is the contrary of heavenly wisdom, and to And this latter one must renounce all the worldly wisdom he has gained." This is because, according to Luke (16; l&), all that is great in the worhl is noth- ing in the sight of (Jod.

Purification of the heart is the pre|iaratinn neces nary to receive wisdom; but it is necessary to Hrst lead an active life, and afterward a life of contempla­tion. Wisdom shares the following gifts with men: It gives the Itfeed, knowledge or faith; it gives the key of hidden things, past and future; it gives the laws of all things in earth and in the heavens; it teaches how­to read the thoughts of men and to *|ieak all Ian guages. It is the Tree of Life; it shows the way to the Kingdom of tiod It confers the |s>wer to heal the nick and to |ierform miracles. It is the spirit of grace and prayer; it gives knowledge of the inner man and of Gist. The laud directly instructs the wise man in dreams of tin- night ami by visions; angels sometimes ap|s-ar to him. The man given to contem plation is sometimes ravished in ecstacv and sees the heavens o|»encd.

The author of this little treatise bears witness to the great favors which wisdom has bestowed on him. tiod shows him first the true way with the three de grees such as Jesus taught his disciples; then the manner of true prayer, and how to distinguish tin- enemies of tiod among his friends. After having re­ceived the sectmd degree of wisdom In- receives an art of inquiring, according to a certain preparation con­cerning tem|K»ral things in the future. With this de­gree he receives tin- hidden meaning of the Scriptures. The first method consists in writing a combination of

rHK M AO I.numbers or of a w«wd or sacred sign; the aeconn teaches to And seven senses of the same sentence These two method* surpass in ingenuity and depth all that Tritheme and P«*rta have written upon the subject. It is the discovery of the root of all Ian guages. and I have constructed a -Speculum Arche typum " which gives the senses of every imaginable word, then the key of all musical systems.

He has discovered in the same way why one meet- on this earth so many types of men, and be has con structed for this research another archetype. He hu< had visions like Kzekiel and the Apostle John, and h. has learned to speak and write in new tongues.

The third degree of wisdom reveals to him things above human comprehension: The secrets of the in tejior man; of the soul, its birth, the place where it dwells in the incarnate man; the life and death of the soul, and what will be the new body of our regem-r.! tion. The mystery of the Trinity was unveiled with it* correspondences, also the nature and constitution of spirits. He knew the hidden mystery of marriage and the fall, and what the symbol taught by baptism, the Lord's supper and the communion of saints. Ami more, God revealed to him the third world, the second coming of Christ, the millennium of the Apocalypse, the resurrection of the dead, the last judgment, tile disap|>earance of the universe and its renovation: of two |iersons who should come before that day; of the New Jerusalem, its construction and its religion; a new- understanding of Scripture, a new holy book, an evangel of the new alliance, a new law, a new sacri­fice, a new social state, a new physician, a new philos ophy and a new magic; and. ttnally. life everlasting, an unique religion ami an unique kingdom.

The author received mystical intelligence of the Scriptures and the revelation of their mystical sense He has given some of the secrets of the second degree in two manuscripts u|sm the new mystical theology and tile new reign of Christ upon the earth.

He was constantly brought into the knowledge of the opismition of human wisdom to the divine. He develo|ied the laws of the latter by citing a number o f sacred texts u|sin poverty, alms giving, humility ami trials. He ends by urging his readers not to put their faith in the shadow s of human wisdom but in the force of the Light, for the splendor which God gives will never grow dim.

The author of this singular gem that we review was known as Julius K|>erber. Counsellor of Auhalt. amiwho died in I6IK.

Itefore closing this speciticatiou of general charac­teristics of tin- Rose Croix, let us recapitulate the documents that intellectual Initiation has left us

Kirst. Kabalistic tradition we find in a pamphlet entitled “ KtTroyable (taction." that gives the numl»- of the Rose Croix at thirty six centers. They were tiistrihuted in the following manner: Six at Paris, sixin Italy, six in S|>ain, twelve in Germany. four in Swe­den. and twelve in Switzerland. He adds that there are always twelve visible and twenty-four invisible: that they are the spiritual type of which the metnl» ' of the tribe of la*vi are the material symbols, accord

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September, laws. S T A 1 < O K 'Iiiijf to Kabalistkr calculation: S 3(1. 1 <1, ' (10). They are beyond Nahasli, because destiny has no existence for them and immortality is acquired for them. Among tlie Kabalists, their chiefs were Mose*. Aaron, !<evi, tlie priests and singers. They know men but men do not know them. The Hongs of Solomon contain their initiation from the Kahalistic point of view, as Prov­erbs holds the mysteries of the purifying life, and Kc- clesiastes that of the illuminative life.

‘'The Canticles hold the mysteries of the law and wisdom. And angels sing above in that way to the birth of Levi. After the birth of Levi, and later when Moses came to the world. Aaron was consecrated and the Levites and the singers de|>arted from the tribe of Levi. And they were consecrated and lived near that which they had to watch. And one |>art was consecrated by contact with the other. Those above and those below formed a unique choir, and the unique King rested on them."

The “ Shir ha Hhevme ” is the book of the Kosy- Cross.

This is why it is said that their state unites the ex­tremes of stability and movement, as the Holy Hpirit unites the extremes of the Father (eternal stability) and the Son (infinite vital movement). This is what is expressed in saying that their place of meeting is tlie temple of the Holy Ghost, and that they receive isith sacraments of the primitive and eternal church; the baptism of the Hpirit of which the Gospel speaks, and the full communion with the Word.

Fludd expresses in other terms the same ideas in many chapters of the Horn mom Ikmum.

The palace of the fraternity is that s|siken of in the Scripture, when it says; •• We rise to the mountain of reason and will build the house of wisdom. It is the true Horeb, the spiritual Zion. It is the house that the wise builds u|sm sure foundations and of which In­lays the foundations upon a rock. This rock is the Christ; God only builds the house.

“ We have, says the A|swtle, a house not built with hands but is a spiritual body which is prepared for the celestial eternity. One cannot lay any other founda­tion than that which is laid, which is the Christ.

"The sages of the Kosy-Cross and their spiritual dwelling is fully described by the Apostle, Christ him self the rock, and you build as living stones a spirit­ual dwelling, offering a Indy sacrifice agreeable to God by the mediation of Jesus Christ. And you the chosen lieoplea royal priesthood called from the shadow by his glorious light to announce his truths.

"The Bose of the Kosy-Cross is the bhssl of Christ by which our sins have been washed. It is the Bose of Sharon of the Canticles. It is that whicn orna­ments the secret garden. It >* the base in which the well of living waters has been dug. It is the love of Christ by which we come to know the length and breadth and elevation and depth of the love of Christ.’’—Kobert Fludd.

Fludd is not alone in his opinion; after him Cohau­sen seems also to believe the Kosy Cross when mani­fested is only a part of the total Kosy C r o s s .

“ Thomas Vaughan afterwards established a paral-

f H K M A U I . ft

lel between the sojourn among the Hrahmins of Apol loniua of Tyana and the temple of the Holy Ghost.

•* Nearer to us our deceased Master, the Marquise de Guita, expressed himself in magnificent terms u|mn the plane, the character and the mode of action of the true Kosy-Cross. See the words of this noble writer and gram) initiate. ‘The artist Klin* is infallible, immortal, untouched by the abundant contaminations and ridicule of humanity who seek to represent him. The spirit of light and progress Incarnates itself in beings of good will who evoke it. Do these stumble on the way? Already the artist Klias is nothing more to them.’

“ To make this superior Word false is as itn|maaible as to make his name false. Sooner or Inter he finds an organ worthy of him, if only fora moment, a mouth faithful and loyal though it hns time to pronounce but a word.

•* He this organ of election or be this mouth accident ally found what does it matter? His voice makes itself heard powerfully, and vibrates with serene and decisive authority that gives to the human word Inspi­ration from on high.

“ !<et us beware of the false traditional spirit of the order, for sooner or later we will Is- rejected here be low by the mysterious demiurge which the order sa lutes by the name, ‘ Klias the Artist.’

“ He is not the Light, but, like John the llaptint, his mission is to bear witness to the light of glory, which will shine from a new heaven ujion a rejuvinnted earth. Thus he manifests himself by counsels of force and clears away the pyramid of old traditions, disfigured by their rubbish and debris, the accumulation of twenty centuries.

“ And, lastly, by him the ways are opened for the coming of tlie glorious Christ, in the clouds by which he vanished."

Dr. Fran/. Hartmann, after having expressed the opinion that one could not find the Kosy-Cross living upon earth, proclaims that they form a spiritual so­ciety. of which the consciousness is in the heavens and who, taking Isslies on the earth, by intervals, esca|s‘ the investigation of the historian; but their fraternity, ac cording to their own testimony, has existed from the first day of creation, when Cod said, '■ lad there be light.’ A society of the children of light, of which the Issly is formed of light and who always live In the light, they are instructed by divine wisdom, the heav­enly bride. All the sages who have ever lived have studied in that school. They will be scattered not only u|Min this earth but throughout the universe They have but one l*s»k and one method. Their tern pie is everywhere, and they are held together by a fire which nourishes them, and which is thaumaturgic Thus all things are submitted to them because flieir will is identical with the law.

We have now entered within the starry abyss of the mystic where tlie great heights make us dizzy; hrhold how we reach it. The admirable Kuystroeck has -le scribed with a rare truth of expression the superior states of tlie spiritual life. T hese are th e degrees o* which he speaks in tlie following pages

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c , September, IKK.H'l'AX OF TH K MACil.Secret Friends and Mysterious Children.

Theft in an interior ami unknown difference between I he secret friends of losl and his mysterious children. I loth have rights in his jiresence. Hat the friend* pos­ses* their virtue*. even tin- m«mt interior, with a cer­tain propriety, im|«erfect in it* nature. They clwsise .mil embrace their mode of attacliment to God a» the most elevated object of their |*>wrr ami desire. Their pro|iriety in a wall which hinder* them from penetrat­ing Into the sacred presence without linages. They are covered with |N>rtraita which represent their |>er- son* and their actiona. ami tlieae picturea come be­tween their aoula and God. Although they feel the divine union in the effuaion of their love, they have neither the idea nor the love of aimple trana|airt; the unconaciouaneaaof aimply lleing ia a stranger tu t Inin Thus their Interior life, even at ita highest momenta, is chained by reaaon and human eatimatea. They know and distingnish intellectual |aiwera quite well hut aimple contemplation of the divine light ia a mva- tery to them. They adilreaa themaelvea to God in the ardor of their love but tliia propriety, im|a-rfect in ita nature, hlmlera them front burning in the lire, lie- aolved to aerve tiial and love him always, they atill have not the dealre for a aublimc death, which ia the eaaence of the (itallike life.

They guard all their love for interiorVonaolationa and Imperfect blina. Tliia la why they atop on the way, renting themaelvea before the myaterioua death and losing the crown that pure love placeaon the bead of the conqueror.

Ah! the diatance between the aecret friend and the myaterioua child la great. It ia aliaolutely necessary to guard tile Interior love. Thua we will await with joy the coming of Christ and the judgment of tiial. Itut even In the exercioe of our activity we die to our- uelveu and to all that belong* to ua; then. trana|airted alaive all by the excessive sublimity of the living spirit, we aun-ly feel in ua the |a-rfection of the chil­dren of tiial. Anil tin- spirit will touch ua without a mediator, for we will be in the state of innocence.

The re integration of the incarnate man in all the privileges of his primitive celestial state ia described in the A|aa'alypse by the marriage of the latmbanil the New Name. The curious will find admirable tie velopmenta of this in the works of Gichtel.

The White Stone and the New Name.To the conquerors, says the Holy Spirit, “ I will

give the hidden manna and the white stone with a new name which no one knows save he who receives it.” The conqueror is in- who has crossed, outgrown him­self and all things. The hidden manna is a celestial joy. The stone is a white stone so small that one could step u|am many without injury. Tin- stone is white and brilliant as a round dame, infinitely small, polished ou every side, astonishingly light. One of the symbols of the stone is Jesus t'hrist. Jesus is the clearness of the eternal light: he is the splendor of the Father; he is the mirror without blot in whom all live. To the transcendant conqueror the white stone is given, carrying with it magnificence, life and truth.

The stone resembles a (lame. The love of the etern.i I Word is a love of Are: this tire has Ailed the world ami wishes that all minds burn with it. The Hon . . f

«;<N| has justified the e tymology of the word calculus. Obedient unto the death of the Cross, he has liumili a ted himself: no longer man but a worm of the ground, despised by human kind and condemned by the popu lace. He lias |iut himself under the feet of the Jew. who have trampled upon him without feeling it. If they had known I Sod they would not have erected hi> cross. To-day Jesus ia little or nothing in all the hearts who do not love him. This magniAcent little stone is round and equally radiant upon all Aide. The form of the sphere symbolises eternal truth with­out beginning or end. This equality of aspect, p l ­acated by all sides of the s|>herical form, indicate-. justice, which weighs all with equity, rendering to eat It his due. He who receives this white stone will guard it eternally. The eternal Word weighs noth ing; it sustains, by its power, heaven and earth; it is within each and known to none. Jesus is the eldest son of the creatures and his excellence surpasses all: he manifests himself, to whom he will, by his peculiar power. Our humanity is mounted above the heavens ami sits at the right hand of the Father. The white stone in given to the contemplator; it bears the new name which only he knows who receives it.

Every soul that turns towards Ood receives its own name. The name depends upon the dignity, more or less excellent, of the soul's virtues and the height of its love.

Our Arst name that of our innocence, which we re­ceive at baptism, is adorned with the merits of J e s u s Christ. If we return to Ond after this baptismal inm> cence is Inst we will receive, from the Holy Kpirit. a new name and that will be our eternal name

All that we have said is contained in a small book by the liosicrucian, Kckartshausen This book equals in satisfaction, for the needs of the soul, “ The Imita­tion of Christ,” by Thomas a Kempis. He says:

“ The interior church exists, in the invisible plane from the creation of the world to the end of time The members of this church belong only to the earth ami are taught by the Holy Spirit. Its end is to pre- pare the kingdom of God; it is, by its inAuence. that all light is descended ujton the earth. In its initiation and constitution it is hierarchical.

The Arst and lowest degree consists in good morals, by which the simple will, subordinated to God, is con ducted bv tin- pure motive and will of Jesus Christ that is received by faith. The means by which the spirit of this school acts is called inspiration

The second degree consists in the intellectual rea­son, by which the understanding of man who is united to God is crowned with wisdom and the light of knowl ­edge. The means by which the spirit does this is called the illumination of the interiors.

The third ami highest degree is the entire opening of our interior sensorium. by which the interior man arrives at the objective vision of real and metajdiys- ical truths. This is the highest degree, where faith becomes vision, and the means by which the spirit acts are real visions.

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S*-|»ltnilier, MM. i

*

M T A l i O K

T h ese art- the three degrees of the true school of in­terior wisdom of the interior community of light. The -amt' spirit which ri|iens men for this community dis tributes also their degrees by their united action.

This interior sch<s»l makes itself known according to circumstances to exterior schools, who receive it according to their ca|>acity. Members are never con­voked or nnited in a Issly unless necessary. I osl is the chief and obeyed by all. whatever be the work as­signed to them. Kntrance to this school is in our­selves, but one only finds the door when ri|ie, that is to say, when one has become truly humble and has died to self and has confidence in the goodness of the Father.

I W ri t te n t o r th e s t a r o t th e Main |

TRUK AND FALSE THEOSOPHY.An Answer to the Perverted Conceptions of Two

Unfriendly and Prejudiced Critics.B Y M A I t t lH . I I I , I AN .

To t h k K i i it o b S t a i< o r THK MaoI: Under the fol­lowing sensational heatllines, the T h in h r ofJune 21st announces: ‘'The Altsurdities of Theoso­phy Demonstrated; the Cardinal Principles| !| of The­osophy comprehensively explained by two Thoughtful Mintls |!| Hon. K. A. Hague, a Californian, and Hr. J. M. Peebles furnish such information | ?j on the sub ject aw will greatly interest Spiritualists.'' As a stu­dent of Theosophy I wish to say that if our Spiritual istic fri'-nds depend upon such effusions for their knowledge of Theosophic teachings, their general ig­norance of the subject is no longer a cause of surprise.

Instead of replying, ««/ m-rMim. to the misconcep­tions of these two writers, probably a brief outline of the general trend of Theosophic thought would Is- more helpful to those who would know somewhat of the teachings of the Wisdom-Keligion Theosophymay be approached from many sides the ethical, the philosophic, the scientific and the religious. In the very nature of tilings. Theosophy cannot lie popular with the unthinking masses. For many generations yet to come it will Is- confined t o ‘‘ the philosophic few.” Camille Plammariou tells us that of tile one billion four hundred million inhabitants of the earth. n in r tr rn - t w m t irth* n r n r th in k n t >tll: they are merely shallow receptacles for the thoughts of the -‘thinking twentieth." Htudents of Theosophy are quite willing toaccept Flammarion's unflattering statistics.

In the first place.it is necessary to distinguish lie tween “ Theosophy " I /'/«-<. s.,/#/<«>, Hi vine Wisdomi and “ The Tbeosophical Society.'' The first is a body of teachings, handed down through the ages from time immemorial, known under different names in different lands and times, but always distinguished by certain fundamental truths, common to all, and a general spirit of eclecticism. This Wisdom Keligion is seen in the Hrahma-Vidya of India; in the teachings of the Ituddha, especially those preserved by the Xart hern school; in the teachings of Lao-Tze. Hie great mystic of China : the Sufis show it to us in its Persian dress;

T H K M A O I .

we trace it in the philosophy of Pythagoras and of Plato; in the Orphic mysticism of ancient tiroece; in the teachings of the Kgyptian Hermes Trismegistus; in the general (inosticism of early Christianity, and the Uosicrucians and various other mystic brother hoods of the middle ages preserved its traditions. This general Issly of teachings as to the nature of ex istence. both cosmic and individual, is now known un­der its ancient • ireek name of “ T h ru -snpAhf," or, as now universally used, “ Theosophy."

Mute. H. P. Illavatsky did not I n ir n t Theosophy, site merely n rirn l this ancient Wisdom In the Western World when, in l*7.\ she and Col. II. H. Oleott founded the Tbeosophical Society in New York city. The ob­jects of the Tbeosophical Society are as follows:

First. To form a nucleus of the universal brotherInssl of humanity, without distinction of race, .......I,sex, caste, or color.

Second. To encourage the study of comparative re­ligion, philosophy and science.

Third. To investigate unexplained laws of nature and the powers latent In man.

No member of the Tlleosophlcal Society lias tile right to speak f u r th r S n r M f im n IkkIii. Kilt'll member is free to investigate truth as lie sees it und is expected to extend to others the same toleration that he de­mand* for himself. That the Society lias suffered from the intolerance and aggressive personalities of many of its memls-rs is a well known fact, hut “ short comings in an advocate do not necessarily vitiate the theories advocated.”* Herbert Spencer tells us that “ human ex|ieriences are marked by three stages: First, the unanimity of the ignorant; second, the dis­agreement of tile inquiring; third, the unanimity of tile wise.” Hence, during tile stage of inquiry (tin- stage of the vast majority of mankind at presenti we may expect more or less discord. Thus each student of Theosophy will unconsciously color, more or less, with his own personality, the teachings of the Ancient Wisdom. Only the soul that has risen above the lim­its of tile |iersonality can Is-expected to give an inter­pretation that will Is-entirely free from personal bias.

The general principles ii| mmi which Theosophy rests may Is- broadly stated as follows:

First. One eternal, infinite, incognizable, real Kx istence.

Second. From /'/.»(, the manifested Und; unfolding from unity to duality, from duality to trinity.

Third. From the manifested Trinity, many spiritual Intelligences, guiding the cosmic order.

Fourth, Man a reflection of the Manifested tiod, therefore /«»</«/«/«/<///;/ a trinity, his inner and real Keif bring eternal one with the Self of the universe.

Fifth. His evolution by re|s ated incarnations. Into w'liich he indrawn by desire, and from which lie is set free by knowledge, becoming divine in /»</»-»<-;/, as In- had ever been divine in M rnfff. “ |Hee •• Ancient Hfls dom," page 5, by Mrs. Annie llesant. |

Thus Theosophy includes, reconciles and explains Pantheism. Monotheism, and Polytheism. Monism and Hu.ilism are seen as /«-« »«/<« of the same shield It is not taught that the human soul starts on its indi

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HSeptember, 1*02HTAI1 OF THK MAGI.

v idn41 career an an amnim-bml and i* r/* i rmtHp. an Mr. Dague ha* w n a f lf a**ertrd What start* on it* evo­lutionary career i* a (fti-m of IK vine Mfe ami conscious­ness. containing within it the |s>tentiality of Divine Me If consciousness Thi* i* develo|»ed through the |irocr*« we call Reincarnation. |Hee •• Theosophic Manual l l ." | Heaven, or the “ Third World.” ia a place of spiritiml gestation, where the soul re*t» and assimilates the highest and noblest to which it can re­scind. returning to earth plu* tile re*ult of pa*t expe rlencen. |Hee •• Theoaophic Manual No. VI.'')

The Astral Plane I* the habitat of all entities using antral bodies; hence here are found sub human, human and super human entitle*. It I* the plane on which the human noul function* after the process we call death; and upon which the human entitle* remain un til, freed from the burden of the Desire Body, they pass into (the Heaven world).

The Theonophlc teaching la that noul* in Heaven are drawn to kindred soul*, hence ky nrr trith thorn wr1, no Mr. Hague I* mistaken In asserting that Theos­ophy teaches that we do not meet our loved one* in Heaven. In order to gain anything of an idea of the Theosophic teaching a* to ysd-aw fm states of con­sciousness, It is necessary to understand the teachings as to the “ Planes of Nature. ” Thi* involves the the ory of the “ Interpenetration of matter.’* Only the broadest of crude outlines can be here attempted. Brlefiy. the theory is thla: There are seven Planes of Nature, and states of consciousness corres|Minding with the condition* of matter of each Plane.

These Planes, or states of matter, httrrytmrtmft: the Hner inter|ieiietratlng the coarser, or denser, and at the same time extending beyond.

The names given to these Planes are:

7. Maha Pura Nirvanic.........I Super-spiritual.H. Para Nirvanic ................... | Plane* of the Logos..V Atma. Nlvana. Spirit . I Spiritual. Planes of i liuddhi. Spiritual Soul. . ) super-human evolution. ». Manas. Human Soul ......................... ..... Mental.2. Astral Body, or Desire-Body •• ..Astral or Psychic.I Dense Physical Body; Ktheric Double (ve­

hicle of’ Prana Life Principle)......... PhysicalNormal human evolution- 1, 2 and 8.

The above table will give some sort of an idea of what is meant by the Theosophic use of the word *' spiritual.” Students of Theosophy do not consider the phenomena of the ordinary seance-room as being ''sp iritual.” They reserve the use of that word for an evolution that |iertains to the highest of human de­velopment and to the super human kingdom.

Much of the phenomena of the ordinary seance-room are not only purely psychic phenomena but are of a very W psychic order at that. Students of Theoso­phy do not deny the genuineness of the phenomena produced by the aid of the medium, but deplore the re­sults—as witness the effects on the average medium and the intellectual stagnation of the ordinary Spirit­ualist. Students of Theosophy assert that the only mtfr way to develop the astral consciousness is to bring the astral body under the control of the will, f*. pmrifp it (by purifying the desires, appetites and (Missions) so

that M will respond only to the bn! of astral vibra­tion*. Anything like a satisfactory explanation of even some of the astral phenomena is beynd the scope of a short article like this. I must refer the reader to Mr. Lead beater's Astral P lane” and “ Clairvoy­ance ” for a brief yet comprehensive explanation of astral and etheric phenomena

Now as to the question of “ authority.” As stu | dents of The<»*o|»hy advance ia their studies and in

living “ the Theosophic Life” (which means a con stant effort to control the lower nature, and the mind, and to live, as far as possible, a life of altruism), they And a gradual and constant expansion of conscious ness, so that the experience* on the Astral Plane (dur. ing sleep at night) become more and more vivid, im plying the power to impress these experiences on tin- physical brain consciousness, until, finally, the student And* himself able to leave his physical body in /n il coimrkmanrm. This implies the control of the Astral Body. In order to reach the astral consciousness, tin- ordinary medium ha* to be -‘entranced,” or “ con­trolled.” implying a temporary paralysing of tin- physical faculties and a yielding of the physical body, with its Ktheric Double, to the tender mercies of som. Astral Kntity, who mtip. and who mop not. be a safe guide. If the medium were one who responded only to the beat of astral vibrations, whose physical, astral and mental bodies were, in a measure, purified and under the control of the wise, then the danger would be reduced to a minimum. But the ordinary twaddle of the seance-room often shows a preponderance of -slum entities,” whose company a decent person would shun were they in physical bodies, but who are received with open arms because they are ••nphiln." Man is no more of a “ spirit ” when in his artral body than when in his /thpnk-ol. He is the ■me man. with the same appetite*. desires and passions. A fool does not become a sage simply because he has discarded, for a time, the heaviest of his clothes (his physical body); that is accomplished by the slow process we call rrohtlbiH.

In concluding this very hasty and imperfect sketch of some of the teachings of the Wisdom-Religion, 1 would ask all fair minded seekers for what they call “ tru th " to study the Theosophic literature earr/oli'i before they pass judgment on what is labeled ” tin- absurdities of Theosophy.” The “ absurdities " may- lie in their own conceptions of the teachings and not in the teachings themselves. A careful and intelligent reading of the “ Ancient Wisdom.” “ The Path of Dis- c ip le sh ip .-T h e Culture and Coutrol of Thought.” by Mrs. liesant. and “ The Astral Plane," “ The Deva- chanic Plane.” and *• Clairvoyance." by Mr. Lead- beater. will give the (lerson of average intelligence a good general idea of some of the elementary teaching* of Theosophy. Ma k c i's J u l ia * .

A Woman Fasts for 45 Days and Dies.Aiming to fast for fifty days, Mrs. Katherine L. Ball

of San Francisco died of starvation on July 30, after having fasted for forty five days. She was fifty year- old and. before her fast, weighed 250 pounds.

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September, 1 HO­ ST A H OF T H E MAO I ! •

THE ESSENTIAL FIRE.*ur u . who grope in darkne**, in th e re not

In n a tu re m m r m onem eron hid, to rig h t The im percep tion o f o u r sp iritu a l night,

la k e th a t w hich in a day . "tin fabled, brought To suffering rye* th e treasu re which th ey m ig h t?

Shall au g h t ab s ta in n - from th e search for ligh t.W ho a re resolved to Bee th e th ra ll of n igh t.

And g re a te n in th e a tm osphere of thought?Who shall adeem th e g ra n t th a t made u* free ,

t ) r ta x us w ith e leu therom an ia if W e spurn all bonds and from some steep.v cliff.W hich p ro le ta ria n minds may not asp ire .

I teach out in to th e f a r im m ensity,And b a th e our m ils in th e fc'**> nlinl Pi rtf

HAiNT-tiHuHisK liner.

THE FACTORS OF COSMIC ASTROLOGY.Mr. Hugh will not contend, I suppose, that, If he hml

iteen born on the Hun. the planets would cease to point the vicissitudes of his existence. Hut to then apply hin present Ptolemaic astrological principles he would have to consider the Karth as a planet instead of its moon, substitute‘•»«wf/«(/” for “ retrograde " planets and regard the Hun as a “ constant." He might be so astonished and delighted with these few amendments to his present stand|K>int that he may non■ say, with my hearty approval. “ I was, ttqfbrlwscrfWff fa r my gen- <nitric prior if tie*, born on a planet at some distance from its poles and not on the Hun. ”

In our last article we said: “ If Astrology is a true science its laws, self evidently, must Is- i»i»erative at the'Poles as well as at the Equator. True Geocentric Astrology must apply to creep /mint of the rut ire sur­face of the Karth." As so-called ‘‘geocentric" As­trology <!<«-« nut so apply, ire are now obliged, as con­sistent advocates of Astrology, to find and present a scientific basis u|ton which its eternal laws may fie fully and truly discovered and developed so as to flos­se s* a romfiletr Geocentric application.

Anything short of this sublime end of the natural evolution of the divine science will fail and crumble through its inherent incompleteness. With multiply­ing evidences of a hidden splendor that springs from some central and glorious Truth, the faithful disciple of the secret science of the stars must, at last, lay his •piest aside with a heavy heart and an unsatisfied bun gerof soul. The fault is not that of his illustrious ami immortal predecessors, guidesand teachers, whose scholarly work* adorn his possession*. They also sensed the hidden glory and wrought as best they knew to conserve the rays that glimmered through the veil of Isis. It would be a crime to condemn their works because they fail to dissi|>ate speculation’s heavy cloud or answer infallibly the thousand queries that unitedly and fiersistently demand answer. In the future—when her veil is lifted and the glory of her face shines freely forth Astrology will sit enthroned in her (kismic Temple, the stones of which- whether oval, oblong or square—will contain the names of a m . who have loved her and followed, as best they could, her starry banner of blue.

Ho let us both honor and hold fast to the old Masters of Hermetic Art. Let us not lay up our sacred herit.

age from them, however, ana finality, la't us worthily endeavor to realise the prophetic ideals they were in spired by. ideals that animate and inspire every true disciple of the “ hidden glory." Let us not despise any avenue that may lead to the light or any |« r t ol it. I*et us not condemn, n firmer as materialistic sci enlists condemn us any way untrod by Ptolemy and others simply because they knew or cared nothing for it or had no opportunity to walk therein. Let ua set our faces toward the Light in whatever direction she may ap|iear, in whatever guise she may assume. In whatever form she may lie incarnate. Ix*t us seek her faithfully, earnestly, |iersistently, reasonably, with every resource, help and implement of science, Intelll gence and art. until her " hidden glory " is revealed. Thus will we best honor the thought and toll of such masters as Lilly, Napier. Coley. Morin and Kepler.

The heliocentric constitution of our solar system pre sents a scientific basis U|Min which the generic princi pies of Cosmic Astrology must finally rest for their sure demonstration and, for us who are " born on the earth,” geocentric application. Given, these three things as facts that our solar system is heliocentric In character, that the heavenly iMsIies ami their con­figurations, angles and aspects |sissess occult powers reducable to well-defined principles, correspondences and laws, and that earthly man is governed, influenced or swayed by these laws and hi* destiny Indicated by them it follows that, as truth is consistent and con- tradicteth not herself, that the heliocentric xodiac is an actuality, that the (sisitions of the planets therein to the Hun and Karth create aspects, angles and orrim

| of astrological significance which, as to the Karth, influence both its entire body and mrfurr. Thus the heliocentric complements the geocentric system, and these are the two prime factors, I take it, that will ultimately blend and give birth to the now •* hidden glory " of Cosmic Astrology. Let its Light shine!

With this digression ended I turn once more to the subject of the Astral Number. I have now secured a page for page and line for line MHH. of O. H. IJich- moud's *'Elementary Astrology.” I performed the work of copying myself ami can rely u|M>n it. This enables me to promise the readers of the Ht a u a final chapter on the history of the “ Nativity Numlier " in the October issue. W i i . i . ih V. W m it k iik a o

THE PLANETS FOR SEPTEMBER, 1902.MKKrt'KV. Sep tem ber 1st. 1102, in Scorpio; l ib , en ter* Hagit-

ta r lu s : ISth, en ter* Caprlcornu*: 2*th. en ter* A<|uariu*. More* about four degree* a day.

V ex e s . I*t, In d eg ree 1.1 o f Cancer: 12th, enter* la-re. doth, en ter* Virgo. Move* ahrsit tw o degree* a day.

Kakth . I*t. in degree W of I’lurr*: 23d. enter* Arte*, th e ffr*l hou*e. Move* a la s it one deg ree a day.

Maks. I*t, in deg ree H ot C ancer; doth. In deg ree Iff o f name. Move* about h a lf a deg ree a day around th e Sun.

Jt'PITKK. In degree* Id to I* of Aquarlu* during the m onth.S a tc k x . In degree* 21, 2* of Caprlcornu* during th e monthI ’ffAfft'S. In deg ree 21 of M agittariu* during th e m onth.$r.VTV»K. In deg ree 2 o f C aneer during th e month.Mr sin.—A* a ru le th e Moon i* heliocentric-ally th e «ame as the

K arth. and g eocen trica lly a* »hown by a s ) a lm anac.Cue a I’appu* P lan e ta riu m In keeping tra c k o f th e planet*

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I O September. l!0*l'H'l'AH OF TH K MAGI.

STAR OF THK MAGIi N o n tN i . t j h h M « 4 M ir in < i i t N i r w r .

A N T A N N r N I M W iC N V ,

• HU MHf ILL . r A. A AK.I*TKMHKM I. « t

M IN I ft. WOOD. A. M.. M. D..C O fT O N AND f»U D L (D M «ft.

hy m M i r t N taff o f I M r I 'n n ir ttN iln r* .

T ,n trrrA In l l i r *• Ml l k l r a |H . IIMn A i. * •____________W all W M ttrr.

riiM I« h r« l Ml A#». N U M N lI # 1 % »rnnr. I h l r n « » l ll ln u to . wn I h r n m t 4m y «»# r ia rli m o n th .

n n lm r r lp iU m * . • ! i»rr > *>Mr. i ^ u M r tn * l» a iw fAiM « rn t 4Hf lotiKcr th a n |wftl fo r.

I I n h a n f T r a . f l . M . a n d a n H x tr4 ««»ffT to I h r O r- i ra n la fr .

h i r r l f M NMtmrrlfrttm**, ln< lu<ilnc iR n U ir . w ith in I h r l ’o**i4l I ’n lon . 11 .11 . or r l » r Mhiriini*.

K o u M o tn k l o . * IM u rim At., f .in ltta f r Hill. MNidofi. Kiik I.iimI

lA irlrn ll«Mlhi. I,ll» r,» irr M. (Ju a l i lm U ra n d * - A ugn«tln« , P a r i* . P r a m r .

H r in lM M io ra alw ajM l»r m .i.lr In I h r »afe«tm a n i i r r a r a t la M r to f h r r r m l t l r r . p iM toffirr an il K l p r r w M onrjr o r i l r r a a r r a lw a y a a a fr

Iw a ra 1 lo Ih r r r m l t l r r . Pim toAIrr

an il m a r !*• «m*iii a t o u r ow n rl*kN N N P i M N M n N N , I C « H < a a h . Do n o t a rm l <*tam|iaof l a r a r r i lrn o m in a

11-CNNl V. A r r | f t n l a a m r a*

a i_____ „ --------------------- -----I’o-t.uM A ta n i |m . In a h r r t a .. . t a l i iNt Iiol M in i -I .I II II^ O _ _____l io n th a n S i r n t i . o r f o r r lu n « iam |ia. o r th ey “ -*** * - r r t u m n l

I r o r r r a |a i n i l i ii« r » u tm r i i i t l o n a a m l r x -Will In- r r t u r n r i l

% «lilrraaall> o r r r a |a iam i m a k r a ll r r m l t t a m r a |« a ra h lr toi-hanar*

A l l I ai • • l l r %«<. r . fl n u ll,

. f k l r n a . tW.

EDITORIAL SECTION.SM.Bt*nuBH from Ih r I'panlahail*:Thou a r t thou.T ru th alone win*, not falsehood.D eparting from lienee m an I* horn anew.H r who are* th a t t »ne iloe* not are d eath .Arise! Awake! S top not till th e goal la

reached.l ie who know, the Suprem e a tta in * the

highest.In a calm and tra n .|u ll mlml owe rtml* In

exhaustib le hi 1m .T he M-nae* a re th e h o w ami th e ir ob-

lecta a re th e road*.A w ake' Arlae! Meek out th e t i r e a t One

and ire t understanding.T he mmiI th e gi«l* adore a* th e im m ortal

life , aa th e lltcht of ligh t-.Thau ahall not aee th e aeer of th e sight

nor th e th in k e r of th e thought.l ie will have to d ie ag a in ami aga in who

aeea th la unlverwe aa m any fragm ent*.T here ia only One Ik ing who exiata un­

moved, y e t moving »w lfter th an th e mind.I t movt-a, it I* motionleaa. I t la d is tin c t.

It la n ea r . It la w ithin a ll. it I* w ithout a ll thla.

In my illum ined h e a rt th e *unuf wisdom doth ev e r ahine. lie never riae th nor doth he ev e r *et.

L e t th e wl*e m an *ink hi* *en*e* in the mlml, alnk hi* mind In reason. *ink hi* rea-

in th e t i r e a t Soul.T h e re i* noth ing here th a t i» many and

varied , l ie who aeea th e wurkl a* though it w ere varied , obtain* d ea th .

T he m an who uoden>taml* th a t every i rv a tw y exist* In liud alone, and thu* |*-r- celvew th e t 'n l tv o f Ih-ing. ha* no g rie f and no illuidon.

Ik in g In thi* world we may know the Suprem e S p irit. I t th e re be ignorance of H im , th e n com plete d e a th en»ue»: tine* w ho know him become im m ortal.

Aa th e w eb iaaue* from th e apider. a* l i t t le apark* proceed from d re. *o from th e

One Soul proceed a l l 'b re a th in g animal*, a ll world*, a ll th e god* and a ll bring*.

tirin g in th e mhl»t o f ignorance ami th in k in g In th e ir own mlml* th a t they a r r in telligen t and team ed , th e ignoran t wan­der. afflicted w ith trouble*, like the Mind led by th e Mind. .

A* th e Mon. th e Kyr of the whole world, la not sullied by th e d e fre ta o f th e human eye o f of e x te rn a l objrct*. *o th e inner •onl of a ll bring* la not Mill led by th e mi*- r ry of th e worbl.

It la th e e a r of the e a r , mind of the mlml. tongue of th e tongue, and akd. life of th e llf r and eye of th e eye. B ring d l* ahuard of th e fa Ur notion, th e w a r , h a r ­ing left th la body, become im m ortal.

MONISM AND FATALISM.In th e .lifcpt for Sep tem ber Frederick

W hite aaya:•• Many of th e reader* of th e .lifcpr may

th ink (I judge «n from a le t te r received from a M'onwtant H ead e r11, th a t th e ed­itor of th e , M | f and th e ed ito r of the S t a b o r t h k M aoi a re a t 1 nut*.‘ hut *uch la nut th e caar. Dr. X. K Wood of th e MTAM and m yarlf a re th e very heat of friend* and no ibniht wr alway* will hr,I wit wr do imS ag ree In th e m a tte r of Vac- cl na tion and F ree W ill, th e re fo re wr have our aay in our re a p e d iv r |iaprr* . Or. X. K. Wiaal U K f fwfh a ('«»«., The only one who ha* th e «and to puhliah juat w hat he th lnka on th e subject amt h r c r ltk ia e d . W r ahall try to heat him in th e a rg u m rn t. although wr know th a t *ome will are hla able of th e a rgum en t and continue to th in k aa h r due*, while many will are our aide ami g e t g.aal idraa from them . All reader* of th e .l.fcpt *hould never fo rget th a t we have mi hard feeling tow ard any hum an b ring , h r be w hite, brown, yellow or Idaek. he ia juat aa good aa ' Dynamia* made him. hut it ia necraaary for ua to hr aharp , aareaatie ami c u ttin g , to g e t the crltlc lam th a t we w ant, to m ake thing* In­te re s tin g ."

W e ap p re c ia te th e com plim ent* B ro ther W hite pay* u* and deairr toa**ure him, a* well a* our reader*, th a t we rec ip ro ca te th e kindly feeling* expre**rd. W rea teem B ro ther W hite , and th e .Idipf, n cy kiyltlti. W e know him to h r hone»t and a in e r rr in hla hellefa ami argum ent* , hut we feel c e r­ta in he ia in e rro r , and th a t hi* pet ihic- trine* of “ Moni*m " and " F ataliam " a re imS only erroneou*. twit th a t th e ir disarm - ina tion ia likely to prove harm ful to hu­m anity . H ence our a t te m |S to reacur him from th e *luugh of fatali*m , which it appear* ha*, a t Iraa t. p a rtia lly »uecredrd. Hi* reply t o " A M onist'a i .ra tion on F a te " la, in full, a* ftillow-:

" In our May i*»u, we rem arked th a t• when a man due* w riM tg th e comtiinati<Mi ia auch th a t be mu*t ihi aa be dura.' Ik . New* K. W .a a l . of th e St v r n r TH K M a u i . ridiculow .lv tak e* u» to ta»k. a* follow*. J •w f.se he know* w hat he i* w riting about:• W e fancy th e reply a convicted m urderer, who hold* to *uch a fallacy , m ight m ake to th e judge when a*ked why a e n tra c r *huuhl m s he pronounci-d a g a iie t h im .' |

• • • • I cannot he bebl rrapon*ii.le for auch a c r im e .' * * * ‘ I had rtn free will in th e m a tte r only th e wifi of th . t i r e a t Itynam i* Uu r il l k M l! ' If (her. waa no o th e r way to hob! Vietnam prop - reap.MM.ible unle«* upon th e baaU of fr< will, Dr. Wood would have a good arg u ­m ent. hu t a* th e re k , he haa not: hen, hla whole rid iculous tira d e a g a in s t M.niian ia aa arnnehna, aa i t ia childish. I t i» a l­ways wine to dm! ou t. d rat, w hat a acieiw. ia before r r it ic la in g it. By h is unjust a t ­ta c k up .mi th e Moniam and Fataliam »f tk. .|.f .p t. be haa exposed hi* ig n o ran ce» f th . fundam ental la o , in th e dynam ic rcom .nu which wisely adjust* one th in g to a m sh e r: an th a t th e rep ly o f a judge to a convict.-, m urderer would be aa follow*: '•

Thi* reply th a t B ro th e r W h ite pula in th e m outh of th a t « « «<-»», a U n i s judge ia q u ite unique ia ita way and m ust have im -rraaed th e dem and for coal oil a t Mark- vllle. Minn. Itrad it ca re fu lly ami ae, how well It h rrak a B ro th er W hite '* neck before it ilur* t h a t o f th e priaoner:

" T h e t i r e a t llynam ia rule* every th ing in th e u n iv rra r . I t t* g iv ing m ankind ai ex p e rim en ta l rx h IM tio n n f Ita wiadoni an- laiwer in living e h a r a r t r r a o f v k r a » v irtue . 1 rim inala muat h r held rrspmi* Mr for th e ir virion* action* for th e bene tit of anclety: b reau ar if th ey a re not, crlm . will h r m ore ram p an t and th e vfrtuou- wlll he unm ercifu lly Impoaed up<Mi. V«m had mi free w ill in co m m ittin g th e m unb of which you *tand convicted: I have non. in a rn trn c in g you to be puniahed. f . th . c.Mnbinati.Hi waa auch th a t you had tocowi- m it m urder, ao a r r th e circum atam 'e- |T h r judge la anwra to .d*y th e lost, w hether It o u t *uit hi* will o r not. for hi* .with s f• Slice. ..ad anfd.Mjt 'h r . thu* preven t* him from rx rrc h d n g hla /«** rill. Kl«. STAS, which force me to have you punishrii:| Funlahed, not under hi* p riv a te tdra*ur>. hut under th e s ta tu r e l a v . which ia Mb a w a k FKKK WIM. af'Mk pmpir, en ac ted In th e ir leg ia la tiv r rep re se n ta tiv e s . Thi)' th e judgr is a n ex ecu tiv e in strum en t »•■ c a rry in to effect, mit th e will o f Hia Mo*< F.xcruciating Kxcellency. th e ( i r e a t By- namia. hut th e pan rin KKKK w il.l. of Un­people he is awnrv to obey. -Kn. STAB, your plea, th e re fo re , t h a t you had mi f rr . will in th e m a tte r , ha* no sound hasi* to re s t upon. | Ye l i t t le god* and g r e a t Ibdle- Mvn is fa ted to he rr* |ain*iM r hu t no t free ' lrrr*pon*ihle and rr*pon*ibie a t th e *am. tim e! An irre*pon*IMe re*ponaiM r! A rr- *p*Hlaihlc irr<-*pon*ibie. round square! A fa ta l dnq» f.M- B ro th er W h ite . Kn. STAB. From th e -tam l|* iin t o f rrlig b rn , respunsi- Mlity I* lu a * l up.Ml f ree will and punish­m ent i» re ta lia to ry : from th e view of p n - itiv e . sciewtiSc MiMiism. rr*ponaibilitv rest* u |* mi N ecessity, and |>uni*bment i- unly a wise ad a p ta tio n to an end; yon are unlit to have lib erty (L iberty ! A nother had >dt for Mim im s . I t ureas* th a t even e x p e r t Monks* canno t w rite w ithout ewi- ploying wonl* th a t would not and cool, m s ex is t ex cep t th ro u g h th e a c tu a lity o ' F ree W ill. E a S t a b . | am .m g your felbi- men. and th e sen tence given you sio -'

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S ep tem b er, I1W£. «*4

-t,m d. In th e n a tu re o f thlni>> i am farced tochonm *1Kacoar it*. here. B ro ther W hite , h u t mi judge couM thu* “ chonae.” for It hi not him hut th e pro|>le who exer- . inr th e ir K h 'e W ill choice In thi- cane of a convicted m urderer: a judge who would thu* u n d e rtak e to chimne to aet hi* W ill f r e e ag a in a t th e f r e e WIN of th e |M-opie could he im peached for b reak ing hi* oatli o f office. K li Ht a H-I betw een convicting | The jury doe* th e convicting . Kit. S t a k . | and le ttin g you go. hecaum- th e aafe ty of *ociety p reponderate* |th rm igh it* F ree W ill o f choice in dealing w ith crim e. Kik htah . 1 again*t your victou* c h a ra c te r ."

H ere end* B ro ther W hite '* curiou* a. • count o f hi* utill m ore curiim* judge and hi* immt curiou* reply. Judg ing from the many hole* in i t he muat have u*cil an old *crern door fo ra p a tte rn to go by when he w rote i t . In hi* own word*, it I* ** ridicu- lou* ” in th e ex trem e, con trad ic to ry , and " a * nrn*ele**a* it i*childi*h,'' and *how*a « ta te o f “ g re a t igm iram 'e” on hi* p a rt of “ th e fundam enta l law ” c rea ted by th e f r e e and Sovereign W ill of th e People.

B ro th er W hite continue* a* follow*:'W e defy l>r. New* K.W ood to d ea tro y

thi* logic from a reanonable *tam i|*iint, ami we defy him to »how th a t a m an can >lo an y th in g u n le w a *peciflc combine ena- trie* him or forcr* him to do *o. w hether a good ac tio n o r a bad one. T he world ha* lieen under a g re a t deluaion in regard to free will and rr»pon«ibil!ty ami we a re a t work dbtpelling it. W hile we hold Dr. Worn) reapon*ible for th e g re a t ignorance diaplayed In hi* critic i*m of our acientltlc INxdtion, y e t we know th a t h ew aan o t free tn dootherwiNc th e com tiination wa* auch th a t he had to ibia* he did. hi* g r r a t igno­ran ce o f a poaitive. acientilfc i|iie*tion be- ing one of th e necewwary factor*. Dr. New* K. Wood ha* unw itting ly ami ridlcil- l»u*ly pot himm-lf on record a* *aying th a t a th in g need not I*' aa it i* com bined ami endowed to be | W e challenge th e proof of thi* ha Id mia*/o/i mi Ilf. Man. we contend, in hi* n a tu ra l and specific “ com bination ,” i» “ endowed to lie.” am ong o th e r thing*, an em bodim ent of f r e e W ill: no ha*ev e r been, can be. o r ev er will be produced to th e co n tra ry , and B ro ther W hite i* a g la rin g proof, himnelf. of th e tru th of thi* aanertion, for. de*pite all hi* effort*, h r ha* never g iven u* a *ingle cane of a W lu te Katali*m a cane where ««g n a tu ra l lirrnon wa* proved to he unendowed with a m eaaure of T ree W ill. Kli. STVK.| th a t a ll th ing* a re not th e re*u lt*of * |»viltc combine*. An Dr. Wi*«l p rin ted a long and unju*t t ira d e again*t u» in hi* paper, we hope he will be m an emiugh to prin t im r an*w rr am i to illn* tra te to hi* reader* how a*pecilic re*ult can I*- ob ta ined w ith­o u t a *pecilic com bine.”

I Light h e re we a**nre B ro ther W hite t h a t we dn p r in t every word of hi* no-called - answ er,” not. how erer. hecaune we a re - m a n e n o u g h ” to do *o but becatme. in th e in te llig en t exerciae u f m ir im lividual f r e e W ill, we im pa**innately ch««>*e to let iiur reader* *ee fo r them nelve* how iiu- or. g n ated w ith m i** tatem rn t. ignorance

|N

FAK OK THIS MAOami ;tM»iimptiim •* Monism ” really In. «hir * a r tic le th a t B ro ther W hite call* ait ’* un* junt tira«b%” cannot he atm we red hv hiding , it aw ay in an office |Ki|K*r<HU*. hy m isrep­resen ting it ami in*, o r hy calling it name* ■ ami a*king iim to tak e it away ami presen t som ething elm* more to B ro ther W hite’s Iikiai|* from the shady land of m etaphysical ** specific com bine*,'' .No. no. B rother W hite, you do not have to *i*;k for an opening with your ok) friend . .h r Doctor.I will Hx up your face, free of charge , a t th e conclusion of th e cerem onies. Yon a re now down, with all your noise, and to avoid being counted out you m ust freely elec t to prin t th a t “ unjust t i ra d e ” every word of it -wml iinmn f #7 i f pm nut, Ik1 logical, for once. B rother W hite, or go out j of the Monist business and In a m il think* r.

B ro ther W hite concludes a* follows:** We a re g e ttin g down to th e lied rock

of tru th , now, and tin* ignoran t, religious assum ption of f r e e W ill will not pass. Dr. W ins! ha* done us a favor in bringing up his side of the <|tie*tioii, liecuttse he has made It im perative for us to c learly detine ourselves. I'm dtive, scientific Monism doe* not teach th e fa ta lism th a t vice must be allowed to go on unchecked, because vi­cious people must do as they do: It teaches th a t all th ings a re fa te d to Ik- just as they a re and th a t re*|ion*ihility and punish­m ent a re thing* of fa te . We will prin t any argum ent th a t Dr. Wood can make against th e alNive: we will not hide any­th ing , we have nothing to cover lip, we stand ii|mhi law and reason and we a re not a fra id of being re fu ted .”

f ro m th e foregoing sfnn/d/# inym um l it will be seen th a t B ro ther W hite of the Aih/tt was so hard h it by our body blow, delivered on th e ” solar p lex u s” of his straw mail, ” Monism,” th a t he jum\***‘l**n nrtr ih* f t net ami argues from ox c *i*h **( tin if***nli*m, riz., th a t “ crim ina ls must tie held res|M»nsible for th e ir vicious ac tio n s for the lieneflt o f society, because if they are not crim e will In- more ram p an t,” e tc . This is a w m f *1*1* tHi innl* r **1 th e f'*il*ilinl doc trin e : for if “ crim e will lie more ram ­pant ” If crim ina ls a re not punished it fol­lows it i**i***i th a t the punishm ent o f crim e il***0 1U0I ****** rritnimti* from ln*ing m/x/x/r/#/ by ” f a ta l i s m ” or “ specific com bines” (w hatever they may be! . t%» com m it It. B ence the ta lk th a t a m an in*ml do a* he dm*sdo is sheer nonsense. B ro ther W hite, having sawed off th e limb fa ta lism on which he was s ittin g , com es down with a hard jolt, ami it is th e re fo re not mi su r­prising th a t he g e ts his logic som ewhat mixed.

Monism ami fddyism both ta u n t them ­selves mi being “ sc ientific.” As these two “ ism s” rep resen t th e ex trem es of m a tte r ami sp irit, one n a tu ra lly wonders where th e “ sc ie n c e ” com es in. One does not have to In* |s»*t«d on th e specIffc snper- st it ions and com bined " c u rv e s “ of an in­te llec tu a l H o tten to t to In* aide to d e tec t th e fallacy of his leading “ fads.”

We confess th a t we may not know all about th e science (?) of fa ta lism o r M«m- i*m ami its “ spreifk* comMnea,” But.

I . 1 1

judffla, it. full) ami fairly , hy th e » n a h - *i» nf *anr rr;t*on. nound logic, nr plain miiimoH mum, wo hnhl II a* being unaoond. un tenab le am i a ln u n l. o r a* lo*h ” Hil­ling* m m expre**ril It, " I t f* h o tte r n»i tu know *u mui h. th an in know <n m erit lh a l a in 't *o."

t'iiu*i* ami effi ct i- nut I’atalintii VVi hnhl with Hhakapeare ami o th e r wl»r phi- liMophi r*. l*ith an i'ien t ami modern, th a t " th e re I* « ik*(i»y th a t *hape* onr end*, rough hew Hirm a* we m ay.” 'T hought* m ak r ami mould c h a ra c te r .” i ipportu iti. lie* and a e tin n * a r f I h r r r .n l t u f d ra in * and th r» r m akr rn v irn n m rn t. Thi* I, nut th r dogm a uf any ««•» or creed or “ an In- nornnl religion* aa»oinptinn uf f r r r w ill.” W r art- not advueatlng n irtaphy*li'ai or religion* dogma*, wr a r r m erely endeavor­ing to I tra lg h te n mil th r d lato rted view* of other* who do tho*r o f l lro th r r W hlti for in a tan rr.

T h r dTAH I* wi ll co n ten t with having caugh t Monlain full liy it* h rrl* tu dratr It out of II* Khi'll of Katall»m Into th r lirond ■uullght of ( oininon Ren*r and oblige It to acknow lnlffr th e a rent rea lity of Human llr*|H>n*lhlllt.v in o r d r r to ,a v e It* aecndng rew pectablllty amonff d ecen t penplr. Thi* wa* lni|H irtaut * p lltt ln , hair* over Mo- alwtlc “ com bine*” I* not, and w e d rc lin r to lend our effort* to any *in h fmdlahnr**. W e xhall r x r r r l .e our Kre Will In *oim o th e r d irection . W r now e re c t th r only m onum ent lh a l thi* tit ml ” |« iti" Im rrvr* :

lln iiiit H en, IntfiiHil If"/* 'if Itim itniiinn, in♦ II'niinlii' t PtiUtIMIr t , I carr/i/*/,,' f

f Viwfi'io/Zefory a ml lll'H/ii'iil

I II II K k I’ l l X H I I II I . I T >nlhln

K.Vr.tl.M M .I//.I. MitNIHM.,i Sim ill I f fu ll I Ifllin min Hint llhl \bltn hlluim.

Who ” Kicked tin* l iu rk r t '* in UW Itrcailm' of an Kffrcflvr lhi*r of

I'ttMMOM rtK.S'HK4 oii*e In ti irately A dm lnlaterrd toy tin* July

s i m n y r i n t m m

” h n r i l l hhh Ihifi

may t,*M*« a*, mug

B a v in , -lionn onr reader* th a t tin lone fa n ,* of m n teria lia tlr MonUm a re mil I capab le of w onndln, Ifnelf for it i*a *cl<- rv id ro t triii.in lh a l ILc-|ion*iliility p ri-

| elude* and refu te* KulalUm we now pa­in o th e r theme*, ami *hall not re tu rn to

! tin* aoh jrct little** B ro ther W hite pat* up •n in e th in , heav ier th a n th r paper wad* h e throw* a t ii* in the pn**im l Mi*tance.

O rig in o f ** K ic k e d th e B u c k e t .” ■The phra*r. '• Kicked th e B ucket,” date*

la c k to th e day* of Kli/.il* tli, ijueen id K n,lam l. ami o r i ,m a te d th rou«h the *u, cide o f a *ltoeraaker l»> th e nano* of Haw- kin*. who. to rai*«* him*»*lf *iiUt. ieotly to taa ten thi* rop.* to a ra f te r , *tin*l *i,Nin a l*N*kc! he hail placeil ti|«m a tab le W hen

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Septem ber, IV tW MTAH OK TIIK MACJI.•fit knot « a s tied hr Hi. *ed tb e h u t-a r t"• rtty i n d •■aung i n t o e t e r n i t y .

A STR O LO G IC A L PR E D IC T IO N S•X*>lal.y r r tu n in# « n a <.r i n Mv.i by

>•» * » M »» • Pr»*i ■ »»MB M.rxet at »*f, rrWKIa"' < »i

N ogran d er or more « » ’ ennobling them e sa* ever p resented to th e hum an in te llec t th an th e philosophy and language of the • ta rry hearene . I t "p* n* to our inspection an endless volume of sublime r ra n d e u r: It om prehends th e im m ensity of space and

• he d u ra tion o f e te rn ity . T o him who <a<i" th e language of th e heavens, and atches th e Inspiration of h er g randeur.

th e re Is a charm and ench an tm en t th a t •nakos every s ta r a d ir in i ty and light* ail• pacd w ith a p rophetic vision.

Dr. Thom as Hyde c ite s a passage from a very an c ien t au th o r who te lls u* of one "G Jam asp , an as tro loger, who was coun- st ilor to Ifystaspi*. l ie is th e a u th o r of a issik e n titled .Indicia Gjama»pl». in which• contained his judgm ent on th e p lan e ta ry

• 'injunction*. And th e re in he gave notice• h a t Jesus should a p p ea r: th a t Mohammed should be horn: th a t th e M aglan religion •hould be abolished." e tc . The most cred ­ible w rite rs say th a t th i.G ja m a sp was th e iwother of King G ushtasp th e o rleo ta l name of D arius H ystaspis. King of 1‘e rsia i ind his confidant and ch ie f m in ister. He was surnam ed Al llak im . o r th e wise, and tre a tise s under his nam e a rc yet cu rre n t in th e Kast.

The prediction by Lilly, th e noted Kn- glisb as tro loger, of th e g re a t lire in Lm - dnn, H eptem her I, IWW. and of th e plague is IMM, was published bv him in th e year I4AI, The prediction of th e Are was made from th e Used s ta r of th e “ H u ll's" north horn, being In th e rising sign o f Kngland 'Gemini).

The ce leb ra ted N ostradam us, about III yearn previous th e re to , also p red ic ted the irreat 1 rmdon lire. It Is In f re n c h , which tran sla ted read*: " T he hloasi o l th e just which has heen sp ilt in lumdon. requ ires it | to tie burned with lire in six ty-six ." He made his prvdictlini, he s ta te s , by " A stro­nomical A ffections."

Kverv tw en ty year* th e D ragon's T ail .1 nixie of th e Moon occur* in Scorpio on M an h 4 th , th e day se t fo r p residen tia l in- m guration* . To say th e leas t, it in a re ­m arkable “ co in c id en ce" th a t IJncu ia , G articld and McKinley our a**a»»inated I •residents should all have h ren inaugu­ra ted under th i* s in is te r lun ar aspect.

In th e A pril miniln-r of a puld icatiun I l.redii ted an e a r th i |u a k e fo r San Fran- 1 . i s o s April Hi, IMU2. (Mr W hitehead , in th e May STAk, p. 14, g av e c red it to th is pred iction of l*ruf. Mixinx- and it* notable fulfillm ent. Kit. Si a k . | • mi th e *anie da te G u a tem a la experienced a heavy e a r th ­q uake. T he p red ic tion wa* m ade from a •nap o f th e heaven* fur th e New Moun. A pril Ms 1002. A t th a t tim e S a tu rn wax in th e m idheaven. All th e g re a t ea rth q u ak e*< mild have been foreto ld from th e previ- .mi* eclipse and th e superio r p lan e ts being in tb e m idheaven or in vio lent signs. I ‘age s f t e r page o f earth q u ak e* , o ccu rring when

th e planet* were s itu a ted a* above men­tioned and a f te r e r l ip e - . a re to lx found in astro log ica l works, ami th e recent »>n»* add testim ony th e re to .

sew Mix'd row m r a nThe lunation for Chicago. Septem ber I.

Ifxrj. a t 11:1k p. m. fall- in th e fourth house, in th e sign of l«eo Hindu Zodiac Ik* 3» le-s th an the «xlia. in genera l use. n h ifh am ount mu*t be added to a ll the cusps of th e house* and the p lanets ' places; w ith tb e Son. Moon and M ercury th ere in . The public mind will be tu rned tow ard sci­entific and lite ra ry m a tte rs . A t tb e clone of tb e month some scandal will ap p ea r re­gard ing young women and lite ra ry affairs. The d ea th ra te will he large, and sicknesa o f a s tran g e and baffling n atu re will he p revalen t. Venus affairs tn a n r ia l . m ar­riage . young women . are very (imminent for th e m onth, and evil. _

SMV )<>s IN row OTMKM PI.A' MX.The New Mixm for Kngland Is not impor­

ta n t . hut th e Kull M<mn denote* evil to shipping, and friendly re la tions with some fiowrr will he stra ined . Tbe last p a rt of th e m onth shows considerable sickness and sudden d ea th s therefrom , fin a n c ia l a f ­fa irs will he som ewhat excited .

F rance will have an exciting prriod In­te rn a lly .

A t W ashington. It. I '., th e lunation oc­curs Sep tem ber 2, I Mi 12. a t 0:1k a . m. Dis­putes w ith fo reign nations, hut w ith no serious results, a re indicated: also d issa t­isfac tion and troub le in our newly-acquired ixxxession* and a high d ea th -ra te th ere in . Dostofflcr affairs and young women will h r prom inent du ring th e month.

rwrotrrt NATit i>at» .P a rtie s horn a* follows, any year, will

feel th e effects o f th e evil influence of S at- . urn. Ju p ite r and Mar* b ring in had aspect to th e Sun's place a t th e ir b irth . Persons 1 horn w ith th e Moon or Ju p ite r fo rtu n a te to th e Sun will only notice an annoyance, while th e evil effect* will be very ap p a ren t to tbone who have an affliction o f th e Sun a t b ir th : Ja n u a ry f th to 34th. M arch 3d to 13th. A pril « th to May J th , June 3d to i 13th. Ju ly Mb to August 7th. Septem ber "»th to lo th , t tc to h rr 11th to November loth. Pm>k. W. M oran* .

PROOF OF NEBULAR THEORY.S ir I to b rr t Hall, th e em inen t Knglixh as- j

t r o n o m c r . *ay*: •• Though Mo eye ha* sees th e a c tu a l stage* ia th e g rand evolution o f our so lar system , we may a t leas t wit- ! ne*s paralle l stage* in th e evolution j th rough which some of th e myriad* of o th e r nelniLr a re now |>a**ing. W e IIwd some of these nebula- in th a t excessively diffused condition in which they a re devoid o f visible s tru c tu re . M ateria l in tb i* form may Ik regarded a* th e p rim eval nebula. T h ere i* a t leas t one of th ese ex traord i- nary object* which is la rg er, a g re a t deal, i th a n tb e g re a t nebula in Orion, but a l to ­g e th e r too fa in t to be seen e x cep t by j tb e pho tograph ic p la te . H ere we And. a s i i t w ere, tb e m other substance in its most e lem en ta ry -Mage of widest passible dif- ,

fusion, from which worlds and system* ar.y e t to h r evolved. From such diffused ob­ject* we can pn— to o th e r nebulae, in which we see a c e r ta in ad v ance being m ad. i„ th e prove** by w hich tb e nebu la is tran s­formed from th e p rim itiv e condition: ano we r a a point to o th e r n eh u h r ia which tin advance to a y e t fu r th e r s ta g e o f develofs m ent is bmw<- and m ore prooounced. Thu- tb e variou* stage* in tb e evolution of * system a re to be w itnessed no t, indeed, in th e tran sfo rm atio n o f a single aebula but by otsK rving a p roperly a rra n g e d series of nebula- in a ll g rad a tio n s, from tb e d i f f u s e . ' luminous haze to a s ta r w ith a fa in t nehu loo* surrounding. Such was B ertchel - o rig ina l a rg u m en t, and Its cogency ha- steadily increased from tb e tim e be first - ta te d It down to tb e p re sen t hour."

AN ANCIENT TALMUD LEGENDT hree m aidens w ere en gaged in a dis­

pute as to who bad th e m ost beautiful hand, tin e had washed h e r hand in tbe stream a* it bounded down tb e rock* of the hillside, a n o th e r had picked b rrr ie - and f ru it till her lingers w ere tin te d as the rainbow, and tb e o th e r bad g a th e re d rose- and o th e r Dower* til l th e fra g ra n c e of her hand* rivaled th a t o f th e blossoms she had picked. A d ecrep it old woman was p a s s ­ing by and so licited th e ir assistance , hut th e th re e d isdainfully refused. Another m aiden, s ittin g n ea r , p la ia ia appearanv< and m aking no p re ten se to b eau ty , ch ee r­fully g ran ted h er hum ble req u est and re­lieved h er necessity . T he aged dam e then tu rned to tb e m aidens who refused her pe tition and said: " T h e m ost beautiful hand is not th e one th a t I* bathed ia the m ountain s tream , nor th a t which is t ia trd a* th e rainbow , nor y e t th a t which is highly perfum ed, but r a th e r th e one which does th e bidding of a kind and C haritable h e a r t ." As tb e old woman spoke her staff becam e a branch Ailed w ith f ra g ra n t low ­ers, h e r w rinkles d isap p eared and, as an angel o f lig h t while pronouncing a bene d iction upon th e benevo len t one, she van­ished from th e ir eyes.

SEEKS THE SECRET OF LIFEAndrew t 'a rn e g ie will use p a r t o f hi-

g re a t w ealth to tr y to w rest from N atur. h e r se c re t of se c re ts—th e o rig in , cans, and princip le o f life .

O ut o f th e 4lo.000.WU g iven by him t» found tb e C arneg ie in s titu tio n a t Wash ington “ to encourage investig a tio n , re­search and d iscovery ." a la rg e sum ha- heen se t aside foe th e con stru c tio n , rq u i 'e rnent and endow m ent o f th e Anrst biotoc- *cal lab o ra to ries in th e world.

The m arine biological iabo ra to rv a t W ood's Moil. Mass., m ade fam ous by th . work done th e re by Dr. Loch and n th er- has been chosen a s th e foundation fo r the new in stitu tio n . T he lab o ra to ries , which a re to he bu ilt on th e rocks fac in g th . Klizanetk Islands, a re to co n ta in every th in g th a t th e sc ien tis ts c a n wish to aid them . The m ost d e lic a te of e le c tr ic a l ap ­p a ra tu s will be supplied. T he d e p a r t m en' o f physiological ch em istry will be espr

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September, IWtt. STAR OF THK MAGI. I Ic ia l l j well pruvMled for. Kach of th e in- ten tig a to n i will have a p riv a te laboratory fo r hio work and each will h r able to draw on th e fund to ca rry on bin work.

---- WN » —

OUAINT AND CURIOUS.VivMHidNc to a comoilar rep o rt a x>a|>

m ine baa been d iaeovrrrd la th e fis.thill* n ea r A ahcm ft, Itrltinh t'o lum hia. A com­pany ban been form ed to work it. and fl.i to m hav e h e rn ta k e n out. The >-oni|ii»i- lion o f th is n a tu ra l aoap is about onr-tlfth borax. I t in Raid th e re a re 'Jo om too- of th e m a te ria l in aiifht.

In nome recen t <-x|>rriitH'iits, when uio~ •tuitoe* w ere tem pted with seven teen col­or* and th e ir varying -hade-, out of .M2 of th e p ru t-, ion. th e la rg e r num lirr. -ought th e blue, and nut one wa- found on the yellow, lied-, brown-, -e a r le t- ami black- w ere th e nex t favo rite-; g ray - ami g reen- were li t t le -ought a f te r by th e im—|tiitoe—, while yellow, a - before - ta te d , w a-a voided e n tire ly by them .

T h k o lde-t working locomotive in the world i - a l -n i t to re tire front hu-ine—. It wa- built by f ieo rg e S tephen-on for a col­liery in Kngland ami began running in 1*22. T h i- nan iele— h-'om otlve wa- made to draw a tra in o f -ev en teen wagon-, weigh­ing about -ix ty -four toil-, a t a -peed of Imt four m ile- an hour. A fte r e igh ty y ea r- of alm ost continm ni- -erv ice It i* to be -een - til l a t work a t lle tto n . Kngland.

H lH .K T I.Y a f te r a -evere e lec tr ica l - to n n a t T roy, III., on Ju ly 31 la-t. a cro-«-«ha|ied It—u re wa- discovered in th e ground near th e «cbool building) one arm of which wa- forty feet long ami a l-m t six inelie- wide, and th e o th e r tw enty fee t long and -ix inches wide. W here th e arm - of th e cross converge th e re i- a hole two feet in d iam ­e te r , and a line, w eighted w ith lead, wa- lowered Ia8 f re t w ithout touching bottom .

T hk in te rro g a tio n m ark or " p o in t " y was o rig ina lly a “ q " and an " o .” the la t­t e r placed under th e form er. They were -im ply th e flr-t ami last le t te r - of the I .a t in word So, too, with the-ign of ex clam ation or in te rje c tio n (!). In i t- o rig ina l form it wa- a com bination of " I ” and " o ,” th e la t te r u nderneath , a - in th e question m ark. T he tw o s ti—I for the l-a tin exclam ation of joy. " #»." The p ar­ag rap h m ark i - a f lreek “ p ," the in itia l of th e word p arag rap h . Karly p r in te rs lined a d a g g e r (t) to -how th a t a word or sen­te n c e should he om itted a - o b jrc tio n ab lr.

I s th e las t week of Ju ly . H. Aimm«. a re p re se n ta tiv e of th e Field f'olum bian Museum of fh ic a g o , made an im portant rind in th e Hig Horn M ountains, in the I row reserv a tio n in M ontana. < m th e top o f a m ountain , «.<«»< f re t above th e sea level, bedi«covered w hat is known among th e Indians as a " Medicine W heel." This is. p lainly, an immense round chapel, used for religious purposes by ancien t Indians. T he “ wheel ” i- about fo rty fe e t in diam ­e te r and in th e c e n te r is a -tone a l ta r . From th e a l t a r o r hub of th e wheel th e re ra d ia te , a t reg u la r in tervals, - tone -poke- covered w ith inscriptions.

_a______

At laird I loth-child*- beau tifu l house in P iccadilly, a t hi- country -ea t a t T ring ami in all the o th e r I lo th—'h i Id residences, e ith e r in Kngland or on th e co n tinen t, th e re i» alw ays In a conspicuous place, o ften aiming the cornice-, a piece of -tone or m arlde le ft in a rough and unllni-hvd s ta te , which invariably ca tch es th e eye, -o strongly dm-- It co n tra s t with it- su r­rounding-. T h i-s tra n g e a rc h ite c tu ra l cun- tom I- In obedience to th e rub ..isong or- thmlox Jew s th a t they should have no per­m anent abiding place until they re tu rn to th e lloly l-im l. ami th i- bit of unllni-hed -tim e is a token th a t the building I* tent- |Hirarv and Incom plete.

— ^

HEALTH AND HYGIENE.

l>o not aleep with thi* vyv* ItVint! the light. It i* ;i s tra in upon them .

liu tte rin ilk i* an excellen t lotion for the com plexion. It may In* freely toed to liathe th e face.

For an ahaceaa in the face cu t a tig Into *tri|»*aiid lay on tin* gum. Thi* remedy ha* not been known to fail.

W hen the *kin of the li|>* show* a tend ­ency to dry and crack a little , cold cream or lip Naive should he applied a t n ight.

*Eddyism and C hris tianity .

In a la te add re** Or. Camden < olierii, of Chicago, tin t- Hayed Kddyi*m:

•*.le*u* Indieved in phyMician*. th e te x t, •They th a t Ik* whole need not a phy*ician. but they th a t a re *ick * (M atthew lx, 12), di*t inctly declare* th a t . The C reek g ram ­m ar, a* well a* th e F.ngli*hgram m ar.com * pt l* tw to tra n s la te . • They th a t In* whole need not a phy*ician, Imt they th a t are *ick do need a p h v -lc ian / Indeed, .leaua ha*ea hi* arg u m en t th a t men need *pirlt- ual physician* ii|*m th e accep ted fact th a t they need a physical phv*iclan. Kven in hi* m iracle working he honored the ordi­nary remedie* lim'd by the |div*iciail* of hi* day.

“ It in one of the mo*! inexcu*ahle «u* peratitiona of the p reurn t day which *ay*. * You a re diahonoringfiod to u*e m edicine/ All th e c u ra tiv e proper!lea in rotrta, oil* ami herb* to*I placed in them all cure* a re (UnVn cure*. If the ry I* any helpful effect in any remedy, it i* becauae Cod put it th e re . For man to neglect to u*e C imI'n o rd inary mi-an* for m aking profde well would In* folly e<jual t o th a t of a man who would refu*e t o tak e fond in o rder to keep well ami *trong.

*• A ccording to Mr* Fakly** theory . UnnI might not to be nece**ary. ami to eat I* a* absurd ami Incom datent a* to tak e medi­cine. Hhe *ay*: 'F o o d n e ith e r *treogth* en* tu tr weaken* the body. F o m I daw* mrt affect th e life of m a n / V et. no fa r a* I know, the adherent* of thi* cult do ea t or- caaionally. They mu*t not c r ltic la r my lack of fa ith in Cod hrcauMe I u*e th e mean* which Me give* me to preaerve my health , un til, a t lea*t. they ceaae to uae th e mean* which Me give* to a llay th e ir hunger.

** It In a NUpcrMtition to im agine th a t a m other could feed her child on *trychnin» hm tead of milk with Juat a* good rem it* , providing It wa* genera lly believed that ntrychnine wa* a healthy d ie t. I t U inu«t almurtl of all Ntiper*titionN to im agine th a t the |N*ople who tak e nu*dlclnc and get well recover w ithout fhal’* help. The law* of hea lth and law* of hcaliiej a re Cm!’* law*, and all our c u ra tiv e agencle* a re of III* appoin tm ent, No one can I*- acquain ted with th e work done lit modern hoMpital*, hv itHNlern phy*lciaii* and aur- geoiw, and not believe th a t the Cmi of all n a tu re l* honoring Niich method* of cure more th an any o ther/*

•Cause and Cure of Boils.

Ihdl*. *ay* l l m l t h , a re diree.tly due to infection of the tl**ueN with .germ*. T here a re alway* found upon tin* wkin germ* capab le of priNlucing Isills and o th e r form* of * u p p u ra ti\e proceH*es if In tro ­duced in to the *y*tem. o rd in a rily , how­ever, th e IhhIv doe* not *ulfer from the clone proxim ity of the*e noxloux elem ent- for the rea*oit th a t the ti**ue* a re aide to destroy, in variou* way*, the -mull num ber of b ac te ria which |N*netrate the akin. W hen, however, by any mean* th e v ita lity of the *y*tem become* lowered to a auftl* d e n t degree. Invgnlon by the*e para*iti« microbe* through a ncratch , a pin prick, or any o th e r ahranlon of the *kin, nu»\ give ri*e to th e m ultip lication of germ - and th e p ro d u c t io n of pu-. with th e accom ­panying •welling, pain and «oppurutiim . Home of the moat common cau*e* of the tissue degenera tion which render* the production of IniIIn po*Nihle a re th e fr« • u*4* of fat*. coiiMtipation ami ludlgeatloo. Itepeated a ttack * of IniIIn can only In* averted by rem oving th e catiae, w hatever It may In*. \ non-f1e*h d ie ta ry i* inipor- ta u t in ca*e* of th i- *ort. I’lenty of good lem onade a* a constan t d rink in place of te a o r coffee, and an a lm o -t eicllfcdvtf fru it d iet ffhould In* adopted for a few day*; tlu plan of m aking one meal a day en tirely of fru it *hould In* followed for a few wewh­a t lea*t. \ daily Iwith before re tirin g , plenty of 4*xerc 1*4* in th e open a ir ami aun. a well ven tila ted *leeplng a p a r tm e n t, fu and deep hr4*athing. a cheerfu l habit and proper re*t will enable n a tu re to thor- onghly c lean the *y»tem of every eru p ­tive *uh»tunce If p a rticu la r a tte n tio n I* given to every indication of a need of evacua ting the bowel. A boil may In- r# • Mrved o f It* pain l»y hot a indication*

*Foreign Bodies In the Stomach.W henever a foreign body ha* b ren aw a

lowed. It may In* rem oved by an em etic , or try ga*trotom y. 4»r it may I* allowed to pa** thrm igh th e inte*tinal canal. If Mu IhmIv i*of *uch d / c and form th a t It may In* vomit4*d. It i* alway* *afe*t toeaim e th# patien t to e .i t *ome pwHacem** f«*d, lih- oa tm eal, before cao*»ng him to vomit. If th e iNNly. though *mall eiNNigh to | m — readily through the o aophagu*, i* ahar p. auch a* a pin. g ive plenty of bulky ami tru*t th a t ;t m a t In* im — .-•»

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1 4

EDITOR'S TABLE

HTAH OK THK MA«1. _______----- - — ~ ~ Ffof it will al*e rece iv eite a* th aw of many othvr

(hang* a re due llr. K|*»f«*in. iff Ka- v« riMWoiNl, < hiraifo. fur M-rwIin* «• a copy " f a email fiam phlet en titled th e ** Ameri­can f lrr tl tle d M a rtin i* Order.**

•A *r.w “ Helio. en tric Kphi-nx ri»,*’ th a t

givee the molion* of th e planet* In a gen­era l way from 1M0 to MB, InclimUe. U •« nt tie by Frederick W hite. M ark tille . Minn Can In oldafneil of him.

•Th u d ea th I* amnnincetl o f the noted

MHiirni V lvekanam la a t t a lc u tta . India, on duly 24. l ie will long be reform in 'red a* a b rillian t and aide ex|»om-nt of the Vedafltb philiMophy of the O rient.

iTltoMk inter* *tt*<J will im te th e new lwt*i*

»»• •• addreee o f l*rof. W , Monroe No. NOS M arket Ht., Man Francl*ro, i a llf. Herkely I* l*ie renidence. I 'ro f. Monroe now write* n« th a t lie will not I'liMl-h Th, n,.>rh.

«W m reg re t to learn of the dea th of Mr.

Kritrat H. tlre e n , which took place on the 17th of laet June . Ill* la*t and bre t work w al M A etro ldfy Made Ka*>." a pam phlet of 12 large page*. Illu*trated with dia* L'ranm, and which we noted In th e June Mta h an being “ an excellen t haiHlitook and well w orth th e price an ceOtnl. A hi will he given Mr. tIreen 'n wi«low l»v tho*e uho obtain thi* really gmnl work. Wi •hall keep It In xtm'k f o r a tim e and ad%lm It* pure ha m *en t |to*t free for .*« cent*.

•T»ia torunatU ui of King Kdward took

place on A lign* 1»th. to th e g re a t natU fac-tlnn , no iloulit. o f th e KnglUh people with the •ingle excep tion of one “ Mepharlal.'* ati an tro loger whom' ap|>areiit lielief in ra ta lin m In terfere* ciNi*ideralily w ith hi* common *en»* A le t te r from him in the Atlgllwt ln«itie of t/'*f*#u.| Hhvtltmjy page |4MI *ay»: *'Th» re|N»rt ha* gone «*ut th a t the co ronation will ta k e place early In \u g i» t. I »mg to M ate th a t a f te r m aking enquiry «*! th e indication* a tten d in g th e pnm|M.*c» tive pei i«ni | am forced to th e conclti*i4»n th a t ,H*H Iff fH«f llf fUlJmltilitlf at If Mg"♦‘•A omqurh* mi>nI «M tk* »»— n t h ».i |-*g~~rf.**'• Jk p lia r in l" m ay |w»**iMv lea rn from th i* m 'verwnnd grlev«m *di*ap|ioiiitiiieiit th a t a na tion r*m <H ca«ionallv ** rule It* *tar*.“

a re aw legHimai ^medical adrertiwer*. although wc cannot, of course. emlor-w h i. ex travagan t < !»•»»to •• ro r r hjr IV jfk h P o n er.”

•An Interesting Letter

rtmttr weeks S m r. we received a le tte r from a Philadelphia lady who w rite . very p n .l t l .r ly of her tn. rn.wy of form er in­c a rn a tio n . We .e lec t the following por­tion for th e iR-runal id mir reader.:

•• T« mk ninrunMtimi <« « pnmfin. p r» "« furl, ami m l only h a re I a memory id p a .t M rth . blit I am mire lhaf in the past I wa« a member id «nme mystic order. I feel th a t it t . my duty to try to dim-over th i . order. Several tim e . wum-time' in a dream and sam el im e. in an apparen t wak­ing . t a l e th e antral of per«on« who. I he- Mere, a re non iiiing on the ea rth , h a re come to me ami given me m entaer* a fte r^ Itr.t giving me a .ig n ami re |iea ting what m u.t In* a in o to i i l . T h i. |ia..w nrd U re- |n*ateii in a foreign language, ye t. a t >ueh tim e .. I am perfectly fam iliar with It. Som etim e. it i . th e one who com e, who a .k . mi* to .a y It. ami som etim e. it t . I who ill m aud, the pa*mwonl from th e vi»- itor. It io*i*m . to In* a n ntem e of about four .h u rt line., ami while each word h a . I t . own color, yet the whole |M*i*railing color I. a rad ian t golden. I know, w hat­ever Ih t. o rder i*. th a t It m int h r world­wide. hecatio* the la .t bro ther I talked w ith wa» a t hinam an. It w orrie. me he- caum* I g a th e r th a t It i . w m work which I wa- engaged In. in tim e p a .t. ami which I -tionlil now tak e up again, for. when la y ­ing th e pamword. we alw ay . »ay with g re a t solem nity ju«t Is-forr. ami with the righ t hand lifted . * I repeat th e von th a t h ind , through all the a g e .: ' ami th e re a l­w ay. «erni. to Iw* a voice which re p e a t..• Through all the a g e .. ' Kor y e a r . I have w aited, th ink ing th a t if it were rea lity ami not m erely the r r .u l t of im agination.I would o irely he led in to th e o rder."

T h i. lady ha« a memory of several prv- vluM. in carn a tio n , which we have not the .pact* here to properly dc-crihc.

It w i » to u . th a t her p r o m t incanta- tion i . <«ie of cartli-rr» t from form er very ac tiv e liv e , ami one where the longing for th e " w o rk " »hc m ention . may develop a p roper degree of desire ami . t r m g th for an o th er very ac tiv e ami try in g existence.

“ hrough all th e a g e ." goe» lu c k to th e inlinite from whence .|u*ang the ea rth ,

mail ami and th e o rder .h e m ention , i . m o t prolci- hl> one th a t e x i . t . a . -uch on th e a .tr a l plam*. though many of i t . meml.-r*. like bvravlf ami .* « ■ of her r i . i to rv m ay be in carn a te upon th e e a r th .

OMth i . y ea r . i n t . If re<|u«wted, without t v --cent .ta m p . O rd ers will he ( lie d a s m n a> th i . annual fo r IMKI co m e , to hand

" ►:aunt.no, ed in th> .lulv S r tx . on what We vom idervd thoroughly iro .iw o rth y ati- th o rltjt a t the tim e, th a t tin money o r d e r - " ot IV. .1. M. l ‘iflM ,n. of I k ittle C reek . Mich., hail been .tu p p ed by*I nv'leHatu * on th e u.tia l g ruum lof frau d ."T h i. w a . a m i-tak c . IV. I\*vhh*.' p a r tn e r w rite , to u . a . follow.:

“ I c a r way |.>>ltlvely th a t our m ail, have never Iw ett .to p |w d . ami fu rth erm o re .I know for a c e r ta in ty th a t th e |.» to llic r •Ie |ia rtm en t di.|www*d of uur c a w in our fa v w in t'ch ruary la*t. and if a fratwl or- tlvr waw ev e r iwuvd. it wa- he Rare th a t tim e and nev er a dec ted it. in any w ay."

W e m ake t h i . c o m e t ion a . we do not vie.ire to do IV. IV eble- an injuntice. ami receive " t wt find o r invewtigation th a t h i . methtwl. 1 during th i . m onth.

" Old Moore " Sent Free.I la t ing a ue phm. .tu c k tif •• < lid M oore'.

IVo|dn*tic A lm anack ** on ha mi and de-ir- ing th a t all idmuhl become act|uain ted with thi* excellent annual, we will w m l a copy of th e -am e for l»C . <«.. to auy of our Mtlwcriber. who w rite for it and inclow a 2-cvnt - tam p for |tu .iag e . We expvet to

' for I tM w o e tim e All who -end in c e n t .

Important Announcement.

The S tar o i the M ail for 1903 and Its New M agazine Form.

The d ra a o P T H P . Maui will contain »n e x tra num ber in th e p resen t volume that for N ovem ber which a ll n u h w rib rr . , mhr en titled to and receive .

In IV rrm h e r n e x t we will change the fo rm o f t h e STA R to Ma o a zik k Husk, in- . rearin g th e num ber o f p a g e , and p u tt in g th e m in a m ore convenien t form far b ind­in g and prew erration .

The nex t volum e will begin with the Ja n u a ry . ISO. im ue. th is, m aking i t con­form w ith th e c a len d a r y e a r . T he Decem­ber imHie. on acco u n t o f th e new form, will he com plim entary , how ever, to Volum, Four. In t h i . way we m ake th e de»irm change of beg inn ing th e volume with the calendar y e a r instead of Novem ber with­out miming a m onthly im ue. Hulmcriher. for Volume Four will In- e n title d to the Ik-cember lamie.

The Ht a r ' m c i r c u l a t i o n will he hugely l n c r e a . r d th rx w g h t h e e ffo rt, o f a g e n t - a m i n e w n d e a le r . . mit only la A m erica ami f i r e a t l l r i t a i n . I Hit al«> th roughout th. w o rld . Though t h e Ht a r will he g r e a t h im provev l. no in c r e a n e will I* made In i t . . i i V c r i p t i o n p r i c e .

“ Modern A strology."T h i. i . th e fn ri-m o t a .tro lo g ic a l mag a

/in . n1 F.nglaml. A few o f lt» many g « .i f e a tu re , a re w t fo rth in th e ad v e rt! ., m ent. which we |iub li.h elsew here. No one in trre « trd in astro lo g y c a n afford to In- w ithout it. W e have m ade a rra n g e ­m en t. w ith th e p u b lish e r , to k eep th i . dm m onthly on .a le . b eg inn ing w ith th e May. 11102. iMUr. W e will m ail it to any add re-- |.» tp a id . for l l ' i l i a y e a r o r 25 c e n t , a copy. W rite ymir o n le r to-day.

*New Work on Reincarnation

The very best work on th i* subject in th e workl I . th e one by Mr. W alker, thoroughly revised and |iuM ished by the ed ito r of th e STA R. I t h a . ISO pages, i* In-autifully p rin ted and hound, an d is Just th e W.n-k you des ire a s it is com plete in every iia r ticu la r. p la in , log ical and con vim ing. It is, in fa c t , a bandy and per fee t te x t issik on th e su b jec t o f re p e a t. " lives. Sec ad v e rtisem en t elsew here for c h a p te r headings, e tc . P ric e , postpaid, in handsom e le a th e re tte c o v e rs » cen t-: in heavy p a |w r covers. 3 i cen ts .

*

Heliocentric Planetarium .< *ur ” Pappus P lan e ta riu m " is a sp len­

did th in g fo r thorn: in te re s te d in astrology in connection w ith c u r re n t and cominy w e n t ', also a . an ed u ca tio n a l ad ju n c t in th e science o f astro logy and astronom y W e recom m end i t stro n g ly . S ee ad v e r­tisem en t on la s t page.

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A

m iM -r. 19 0 2 . STAR OF THK MACLI. 1ft

Volume T w o o f the Star.Vtiluim- Two of th e Sta h will h r w n l.

H »t|iaid. to a n ; addre* , on r r c r ip t of l i The ed ition i« lim ited to one hundred oo|e

o f which tw en ty were M>ki in advance: it i» uniform in ntyle w ith Volume One.

' tu r reader* who have not -re tired th e «*und volume* of th e Uta h for I t- Hr*t ind -erond yearn do mil know what a y<—I th in e th ey a re mimlnir. W e have only a few cop ier le f t . T he price in two dollar* l«-r volume, postpaid. Her lint of content* and p a r tic u la r- on -erond paee of cover

W e a rc now rece iv in e order* for the in'U ml Volume T hree o f th e St A It a t *2. irnttpaid. Send carh w ith th e o rder ami th e volume will he ren t an n o n an iwoed.

All ninele copier of Vol. Two. 10 cento >ach. Vol. T h ree , name I ►rice. Six, Me.

T itle -page of Vol. Two for 3-cent rtam p.

• PROF. W . M ONROE. ★I 'U K M II T I V K

1032 M arket St.. San Francisco. Cal.*

m m n a u u r o * « a m t u t k i i iiv t i u : i i in ip pKIXKIf V n|fM ( ANIP MOVAHI.K K ^I‘IMnXK«t

*l i f e H rw ltiti. Milk ( hurl

w ith w w r a l Hate* of KveM«.. .'I.impwarn*, w ill Special lMtr*i fo r (Hit W a r ft.iHf

*M u l Y r» i, Mould liiiv. B irthplace, and. If |«h*|.

Iilf M*mr am i nearest Minute I* tin* Hour of b irth I* not known. sr»d

i t Hescription «*f self. weight. size. etc. i t

THE HOROSCOPE AHD HOW TO REIO IT.AM IMPOWTANT MF.W WlPHK BY

tl .A N I.M I.Ktlitor »( " M odern At m top . "

T h is m anual i» designed fu r tho^- who w ith to .ml and r«*ail h**ro*i -i»pe* w ithout a long |»r«*lfmin

.try tra in in g in fin* predictive a r t of Hermes. It - a work wi* have no hesitancy in recom m ending

,i> it answ er* all requirem ent* of th»* student Beautifully printed. ami su lM autiallv I* mi ml In m rt-covered l*»ard* |*rlcc. |io-t|iaid Mi rent*.

H K W«npI». *17 I a t Ha Mr Are . #’hii ago IIIK n u k L M T I W (IN AWTHolawiV.

urlfveWNl by Ai.AW f.Mo. I*. A. S.. u m lrr the title.* of

ASTROLOGY: ESOTERIC AMO EXOTERIC.T br *e< (mil edition w# th is Iss.klet of 75 paici - >«

•sow ready It I** an adm irab le trea tise on th e *el- T tiren f Astrology. ami is the Im t work fo r those w in* ilc*irr an >n»iglit in to it* w onders and my*ter- as. It delight* all Who read it. Pale pink rover*.

Price. pif.t|w d. t ' i ee«t». Aililre** all order* to N R. Win HP. All l*a Malle Avr.. I ’hli ago. III.

A ltrui«m am i Idealism .’

NOTES AND QUERIES.\ m onth I v m agazine of H istory. Folk-la»re. U t-

• ra tu re . M athem atics. Science. Art. A rrane M at­ter* am i Societies. the rurioti* . Oii.nnt CJiiecr. Ktc

Not to read V T K .S ANM C l KKIKS I* p re t tr much like not reading a t all. If you can not find •v|»at you a re h*»king for anv w here else fu n will und i t in Ihi* unique m agazine T ry it and *ee "

sam p le o r f ’u r re n t ropy . Ten Pent* i me do llar a y ea r In advance. Addre**

w. t . m M. f*ol l.l», fn MIdii r*.M anchester. If. II.

THE ADEPT.A Moutniy M agazine devoted to Hein* en tric and

• .«** e n tr ic A*tr«dogy ami the <wmM. It h r i r M b r ig h t ami pr«*grevive, ha* hern greatly impr*rvrd ind m a in ta in - a high *tam lard .d r a e r l lrn r r .

T h r AHKPT ha* m ade for it*elf a place in the • aim of A*tro|ogv th a t i* both unique and ong i-al. Mot w hat i* trad ition Imt w hat i* rn i r. I* the

i-dlcy of it* b rillian t w l w . F red rick WhiteNo one. w h o take* anv in tere*t in astrology. * an

a f f o r d to h r W ith o u t t h e AOK9T. e s p e c ia l ly a * it I* -it FIFTY 4KNTS A YKAK Addre**

nCKIHCKK WfffTK Mark* ill. Minn

w. will im nu the AlHiPT and Ike STAB owe yea r | * Ml.*A; foreign. •!.« .'» . Addre**

XM»» K. h(H»l».1.17 • a Smile tvrnwe. t hie*go. flltno#*.

We *tide with her a frightened h*»k At the gray wimartl * «onju rlng bunk."

Wnittik n .A SPK« IAI. I.IMITKIP KHITnK S KHITKiN OT

A C R IPP A ’S

“Natural Ma ic.”IhH’NIl t ’P WITH TIIK MYSTIP T N IP A I -

« t n - IN r i ’l.l . MOKtM'PO ANHO Ol.ilHa* S e v e rn v -F o u r c h a p te r* on N a tu ra l Magi< '•.

th e fam ou* H e n ry P o rn e liu * A grippa. n p iin l • ed f ro m th e Kugli*fi e d itio n of irtM. an d ed ited h.V W illi* F . W h ite h e ad . It a I «o co n ta in * m uch o th e r m a t te r an d i* I llu s tra te d . T h e e d ito r fit th e STAHp u rch a* ed th e la*t lftt»eople*of • N a tu ra l Magic " ol th e o r ig in a l p u b lish e rs , a n d liotiud th em u p w ith

T h e M ystic T h e sa u ru * ' a* a • Mncltulluii w o rk . IllThl* iiapiiv an d *U|*’rb

_ u n b in a iio ii i* th e re fo re a * |iecla l lim ited K dlio r * K dilion o f • N a tu ra l M agi' an d T h e My*tlc T he- * a u ru * .'' Kach c o w I* iiu iu IhtimI a n d * lgncd by th e e d ito r . Mr. W h iteh ead , w hose |M irtralt I* glvt-n In th l* ed itio n , fo r th e tu * t linn- I t I* a n e ig h t d o lla r lH*ik P ric e , fu ll m o ro n o a n d gold. Mft.tHi.

M O W N F .W S . K . W H O M . P u M la h r r .n i l I.a Sidle .%«••.. f llleu go, III.

ZENIA. THE VESTAL.BY MAMIAMF.T II PKKKK

S old o n ly a t th e AM .I %M t PI H. I II..IK am i i l W est :il*t S t.. New Y ork P ity . P r ic e »*l.

E L E A N O R K I R K ’S I DEA.

T hpc e d ito r id th l* J o u rn a l ha* w o rk ed oul *ome i |M.*rplcxlug prid ilem *. B ecause (»f th l* *he de»lre*

to show o th e r* th e im s 'e sse * by w hich *he d id h e r sum *. In o th e r w ord*, how to lie happy In stead of w re tc h e d , r ic h In ste a d id poor, well and s tro n g in s te a d o f *ick a n d w eak good looking ln* tead id h a g g a rd an d uglv .

#*id»«<ripiIon P r ic e , RI.INI |M*r y e a r, s in g le f op le* . HP cen t* .

*S A M P f . F. « IP F 1 K S F If K K

#tild re s* W i : \ N O l l 14 l l { K .

n o n f ir e e n e Ave.. I tr im k ly n . N. %.

M odern % *trnlogy P r e d ic te d th e T ra n sv a a l W ar.

M O DERN ASTROLOGY.TH K fH.lPF.ST KSTABI.ISIIKM

HAS THK I.AHt»KST PlH PPf.A TInNASM IS T IIK IIKST S P P Pt»H TK H

A S T R O L O G I C A L M A G A Z IN E .ITIIK ASTMiHaxilPAI. MAHA/INK f

K stab lish ed PM»Kdiled I.V AI.AN \,VA p. P. A. S

T h e fp h jee t o f llil* H a g a / ln e I* th o ro n g b l* If p u r ify a n d re -e* ta ld l* li th e a n c ie n t * e le n re o f A s tro lo g v . rh riM igb p la n e ta ry sym lndouv It •eek * to e « p la in th e tP \K nolver*a» S p iri t in It* v a r ie d »nanlfe*latb»n*.K dilortalf Mice: fL v m r.d lH a rd e n s

West H ampstead lamdoti. N W Kllg.\|-M York < Pflti e ; M etropolitan Bulldlny

I M adi-on Avenue. New Y ork .A nnual s u b - ription • t..*MP. |ne*t fre»S in g le I 'o p te - W e rn f* . I*~t fre e .

A R E M A R K A B L E O F F E R ,T h e fo d o w in g o ffe r i« m ad e »»y th e K d ito r of M OHKdN ASTKt»MP»#V” to th e re a d e r* id th eST%K O F TH K MAUI.

A T r i a l H o r o a ^ o f x f o r S I . 0 0 .Till* «»ffer I* m ad e to a d v e r t is e M<’I ’KI(N %H-

T lb » la * iV . an d p rove to a ll - e |itic* I Ita t A*fn»l- Ogv I* a t r u e *r le n re T o e o n v im r e v r r v o n r th a t vre h av e co n fh le n re in o « r a ld l i ty to g lv e a reliaW e tforoscirpe. We Will re fu n d th e m .. li r r sen t to n * If th e Ib m * * .rpe i* m d t ru e

S* ml O ne H d la r . w ith th e tim e 4ldV.ft .tr.AU4 p lace id Id rth . a n d w r w ill *ali*fy jtm.' S im i ial o ffe r fo r A fh m m ,- ..pe an d a y e a r * •u W r iM io f i to t f o f ’K K * AST

Von m u st m en tio n th e Wf \H ipF TH K N V il w h en via* w rite . A ddre**

" M o d e r n .% * lro ln g y ” P w h- ! « • .M e tro p o litan H n lh fln g ,

f Vfad»*on t v e n n e . S e w % o rh .

Ar« You a MIND Reader?m o i . T i r * iia h m o n v * h a i u m w

sti1»*i r llw Now >>»r

“ M I N D , ”K dlted In JOHN KMKHY M* I.KAN am i

t i l AMI.KS IIH fllH K PAi"TKMSONM l K I R the w o rld * la rg e s t an d m o st Impoi m l I s La l;, „ | review «d laO wral a n d A dvanced T h o u g h t It ha* lu s t e n te r e d it* t i l th sue ren a l Uj y e a r, and ha* In p re iM ra tlo n f e a tn re a that w ill r e n d e r It m o re a t t r a c t iv e t h a n e v e r K ach Isstn I* an ep ito m e o | th e la te s t an d ln**t In fo rm a tio n o b ta in a b le com i-rn lng th e su b je c t* ii|m n w hich .MINI! I* q u o ted a * a u th o r i ty It* *jici l.tl Held b rin g P ro g re s s an d M esearch hi Selenee, Pbllivaophy. Hellglou. Psyeliology. Mi lap liv*le*. tN en llls in .

M INIM* t h e .11 kno w led g ed le a d e r In th e IlW rarx w orld , o t tile g r e a t New T h o u g h t M ovem ent th a t I* « h a t a t tc r ls th of o u r tlh tc* an d sh o u ld la* In th e h a n d * id e v e ry th in k e rR K IIITY P At IKS MONTH I.V I.A IM K MAUAMINt.

S l/.K . Mi.fPM A YF.AH Mli KNTS A I W K .Ml N il I* lo r *ab on a ll n ew - -lan d * , o r m ay lie

o b ta in e d d ire c t fro m th e pub lish er* .TH K A I.I.IA N i K P l i t l . I S l I I N H t OM I’AMY

.‘Mil F i f th Avenue. New Y ork. N. Y.

l lnperollck 'd Clubblnft Offer:IIV H I* H r|M . A llll \M lik m i:N T w ith Uie inili-

ll*her* of MINH. we a re e n a b le d to sen d , to th e sam e addre**. p o -tp a ld fo r One le n r .

The STAR OF THE MAGI and MIND for only $2.00.

(F o re ig n Sut»*rr!|itlon* c e n t* e x t ra fo r |Ni*t.tgi * T h is l* th e r e g u la r p r ic e id Ml NIP a lo n e , am i a*

till* id le r I* ap t to lie w ith d ra w n a t a n e a r ly d a b It sho u ld In- av a ile d of a l o n ce by Irntli new .tad r e ­new ing *ul»s* r iU f * to th e S T A If < IF T H K MAfll

Addre** all o rd e r* t*• N K W s K. WHOM, f l i t la* s a l le A venue, f b len g o . Illliio la .

IPeeiilflNio. P lagnef Ism . K o o lerle In flu e n ce a n d H y p n o tism fa u g b f by m a ll o r In clu««.

I d o m d tea* h th e o r le * b u t give to m y •fuffeut* th e g r e a t j i r a r tn al * e n e U o f th e a r t . b ased upon th e e g iie r ie n c e of m v se lf a n d a long lin e o f a n c e s ­tor*. w ho w ere lie .i ' “ T* of th e g re a te s t k now ledge

b w — ‘ ‘----- ‘ S m an Mv e a r ly life w a s s jw n t■r the g rea tes t Ma*‘

w orld ro n * ii lta llo n In all lan g u ag es .

e v e r In tru s te d Id ------- — - / - £ f -In th e o r i e n t u n d e r th e g re a te s t M a*ter»o l

sp en trih#

Mv ro m b ln e il I 'n u rs e tea* he* how to u y n n o ti/e if t e r o n e c a re f u l r e a u l i ig ; It a lso tea i h esfP ccu lt- -in K so te rlc Inttuen* * M agtirtU m . A s tra l Ff»fce

Kb S em i fo r mv new l**»fc. <»** ultl*m and Mag n e ti-n i K x p la ln ed s e n t ,il» -.iu te ly fre e .

H r . f . 4. H K T IK B 4 P . I f . P . IP. N ..■ft a I M le b tg a u % v e „ I b l e a g r * . II I .

EVERYBODY'S ASTROLOGY.A NK.W W ullK BY Af.AN M M .

A c h e a p an d re l ia b le m am ia l fo r Iw gliiner* In A *troiogv an d w hh li •■oiitaln* n o a lc t r u s e m a t te r

If a* o u r te e n c h a p te r* I t t r e a t s o f “ T h e K arth .01*1 th e AntiiA- T h e# ii.ir i* iff an d F w rtn n r id a ll p e rso n s l»orn d u r in g th e tw e lv e m o u th * o f tin y e a r T h e P la n . r*. et* P k d b . o v er* Tnw ell filled, - d id p ag e - J u s t w tia t yo n w an t. T h e p v n . I* m ode-rate 'Ah eew fs, o r d e f to d a v Addre**

S K. W i s PfP. M Ka S a lle A te t hi. ago. Ill

A GUIDE TO ASTROLOGY.CONCISE! * COMPREHENSIVE! * COMPACT!, « l I k . I k l n « »«., a — *1

tb i* s c i e n c e .A f'ov rse o f Instruction In which Father Oh.

Heor»ntrl< or Hein* en tric p#.w e* of th e Planet* in a • lie in trlligentlv and successfully Used.

K 'g h t c le a r an d r n f f t r l l a — di* . .an p rl* # Ih i*4'o m x d c te i .«*>» - If a n * w c r* a l l . le m a w d ^\ l o l K N . M X H * . M l-

I r a n ,»•<.. ,« ,» ,» .. . . m j M ' - - I k . * t r . f n r t , lit. .1 « h»,. ■"« tfc- * » .-« » •* <k»e l s . w i th I n - f r m »».»o* f>d m h iu

f r o . pWSfgwM. I i m M ' t ** . » . M .M .I . H I ! I . * l k t , , - l k k w . S

Page 16: OF T i l H H H H H . A - IAPSOP · _ OF T i l H H H H H A n Exponent of Occult Science. ... Palin* M

1 I f HTA H OF TH K MAOI. Srptrmbcr. ISOS.

THE PAPPUS T H E M Y S T IC T H E SA U R U S

PLANETARIUM .A Mlntofurr Hepeemc Motion m4 th e

H O I , A I I H Y H T K Mshowing Ih r Ran In the r c i l« r of the Zodiac. With th e P taneim M en ary. Vrnu». K arth. Mar*. Jupt- | ter, fto turn . t 'ra n a * and N eptune *o arranged th a t Ik c lrd a llf position* In th e ir orbit* around the Hun ra n lie determ lneil ami shown a t any tim e

The jilare of the l« also given | n k . orM tam und the K arth. and ahe dU tam e of each planet from the Nan.

All th e l*lanet>» and M « ti bring movable th e ir j <x a r t lei-dt Ion on the P lane tarium for*I fnlli a ted In degree* bv the Kidirmert*

Initiation In th« Theoretical and P ractical Secrets of Astral

T ruth and Occult Art.nr v iu n r fn raiu ii

K dltor A grippa '« N a tu ra l Magi*

a n r da te ist h i s P lane tarium *W~KphVmer1« trill prove a

valuable adjunct t o r t e r r «inden t of jrfiv«tcal and • irriilt astronom v anu I* the itr«t an d only a rtir le of the hind tha t ha* ever Item placed tifton the m arket, a t a price trlth ln the reach of all.

Any lier-ofi. an soon in-. ottn -uni. ientlv fam iliar with the Polar Hystem to not *mlr point out any P lanet a t any time. Init will la- able to ha a te any of the Twelve t onu tflla tlon- tell when the Mom fm new, first iiu a rte r. full o r la«t q u a r te r also tell w hat P lanet* a re M orning o r Keening Htar* all determ ined Ity knowing the re la tive p m ltionso f the Planet* In the Zodiac■.

TM « P A P P U S P L A N tT A H IU MI* made up (It*Ik tn rh r« | In one g rade only. It U of e a tra quality and handsomely mounted and fram ed, r a n la* hung on the wall. P rlre . deliv­ered In t'hlr'ago. • Thl* price include* anK|m«Merl* for the cu rren t year.

Will be ariit bv Mall o r Kaprc**. prepaid to anyCr t ol the I 'n lied Plate* on receip t of pri< e and

rent* ex tra for tran«portatlon charge*.The Mphemerl*. when o rdered alone, will he sea t

post pain on reeelpt of H cent* .Address *j| order* to %. K. m i h i i i .

#11 I.a Halle A re.. I lib ago. III.

Ill I UK TO I I M liH I U M M ARTBOUNivT Inrtud tnaa llelbseentrle Kpbcnirrl* for no rear*.

IM I t« la ta , aw rent*, %'ldi

R A P H A E L 'S W O R K S.We have Ju*t ru ra l tred the bdiow big work* by

Ita ihael from lamdoii. Price* Include postage.It.i ihael * Kev to A*tr"l"gv n o th . HA • eat*.Ha fhael'* Pvt hone** of the Ka*t « loth IS rent* Ha ihael'* lbuik of Kate n o th .1A«rnt«Ha diael * Kidiemcrl* for iw»l |»d Ita diael'a Almanac. iwn P aper

N. K WiMili «|? I^iHalle Ave rh l . ago III

T ag hvmmoi. o r Tag r a x * . Hymbol* ami Hym- h»iUm Mv*tl« Mymbol of the Zodfac. w ith K trh ing ; ZnmUacal lh-gree* O uarter* Hou*e* Tr pft. ttle* and Q uate raa rlea ; A c r tn ia n (*ri*» and ft* My*- terle*: f ro w n <if A stral Heren*: P lan e ta ry Life period* o u a rte r* of L ife: lb"*k «»f Life Twelve P o lar Perl**!* of the Line of Life: Heal of H ikm um : (leom etrh and fo*mi< Word Humber* of Perfec- th m : Relation* of Z 'stlac. fro** ami Man. 1lto«- tra ted with Hlx l^ rg e Ktehlng* of o b t.« uriou* and r a r e B ee lrra rta a Hymbol*.

HpiwiTr A i.'iir r* T hought T elegraphy o r Tele­pathy: Mind Hadiation anti Insp ira tion . An Illus­tra tive Te*t fa*e of In sp ira tio n . T able to d r te rm -

m e Am P a rticu la r psychic o r read ily otnalned psychics and

lae from a I loro*, ope the P a rticu la r P sy rh k «»r Hliirttil.il Olff mo*I rea'illv Mv*tt< * dertned and devrrtl

Pmprr. BM cent*, •r. U rent*.

An Itw riaA TioH A i.f"*' g rrn»a AM r«*agrfrom t h r H tar* ; The Mymhollr t'on*tellatioir. K erita lo f a W onderfal K xnerience with the A*tral B ro ther- H'mmI of Magle- The A*tral o r Magic M irror The M aster* T otem : F ive ob jec t* o f M irro r« om m unl- • atIon An Arch Tr*t

I n in «n v g KaPuhitioh . N 'um ier of KudU** fcv- oiution;TriuneK m l**iini«-nt*oi theom nift' Word; M v*terle*of the Zodla' and Hun P rim ary Num­ber*: The Mvstic N otator f ra n k lin * A stral Kule;

I A*tral M athem atics: l.a iiguage of the Infinite; 1 d r e a t A*tral Jfumlier :fo * m k M aster 'd Peiitacles

flow M ature ami M umber Kvoive I tm f ; Magh i Square of the Cosmo* A b^dute Q uad ra tu re of 1 the C irc le : Why the Z**lu« ha* M i degree*. The I d iv ine Law a* K ev rakd In Pyram id fheot**: The ; t i r r a l Work of In itiation The T hree Worbl*. I<et- , ter* a re M umbrr* ami form M easuring H« ale* or

fat»all*ti' (M T f p x H tW M : forre*pom !em e m*t ; Ideiitlft' a t lo n : T hree U rea t fatKsla* tlreek f a b - I a la Table of the N atu ral World. Hebrew fa h a la i and T arot Table* of the H um an W orld. Kngli*h

M ajor ami Minor fa h u la Table of tn« IHvIne W orld: Three Mv*th Htar* Kevealed: The Hu-

' prem e l.aw of la^ re ; The p e rfec t P ath of A ttain- ! W ent; My*tic dav of the W ord : Omniflc Word of

Word*: Mv*th iH velopnn t i t . Death ami Im m or- : ta ll ly ; N atu ral t'oumlaUow* or the Twelve Zodl-

killey-W 'ord* of t*nfoblm ent . Threefold Mv*tic o u r divine Ma*ter:

REIN(\4RNATI0N.Immortality through

Repeated Lives.A new edition of Mr W alker * g re a t work fnrtg-

* * im In m m f t inM wt*r.i

FOUR GREAT OCCULT BOOKS.T he following work* a re the ng*r along «* cult

1 ucal K ey-W ord* <»f fn fo ld m e L ife: Tti< King;* Hlghwav A atral N um ber Talde*.

and meUjihv*h al line*, and a* *uch we . o them . Tney *hould U* read by all. Thel iwlce*. which Im iude piMtage. a re very rea*onalde.H M 't N t at VTIOV Hy K H. llowd n o th Ml.ww.

T h u W'Wk 1* ol unusual in terest and Im portance to all neekhiK unto ldm ent and a tta in m en t on the h igher plane* Through a clea r understand ing of the g rea t m yatery ol Mg* a* It* N ature Control and line I* here revealed m an mav realise hi* tulle*! pow er to be and to do lu a . «w d a n c r with hi* tru e and »w*t ideal*. The pra« tb al tru th* of the New T hought a re here crv*taltaed. *horn of c a s t and te« hnlcallty . ami |»t e*ented In a ohh i*r. »*m|r. d lre t l ami thorough m anner Htmlv thl* w ork and t ealixe your tru e |m «er* of *elf.TH K IMH HI.L MAN. o r the L ite and T ra in ing u!

* Mr *11. A novel l.y f . H Dowd. n .d h . Ml.Ml.Thl*i a lorv I* a* w eird a* anvth ing ever pr.Hlm ed

Hulwer l.y tio n . It c a rr ie s the read e r Into the rem ote In te rio r «d the realm of the Kiudeructan*. It* «*cult teaching 1* rem arkab ly in teresting ami advanced. Much know ledge t e*|* « ting m e u ll or hviMiotlc idienom eita diai*>li*m etc i* dtsidaved in the m-eitesof th is pow erful *b»rv ca rry in g the read e r th rough m any m arvekais extierlem e* In the rea lm Iwyoml the phy*b al. and enlivened with • tuMtgh b»ve and adven tu re to satisfy all.TMK TfcWPI.fr. Ofr TNfr: N « M i M«»*v Hv fr*. H

Dowd. Cloth and gold* hie ot the most rem arkab le l**»ksever w ritten .

Us prrw sal will ta*«iuate the m o s t. aptlous reader I t i-ontains m a onlv m arvelous inc ldeut itut th< tmvst ra n - ami nolde thought of the ages. I t rm - bodlc*. lu a series «d revela tha is m.mv of m e p r in ­ciple* held and taugh t by the Mrotberh«»>d o l the Ifcmy «Y»*uc and ti-eats in the mo*t lu. id m anner of the «*vult te l.itnu iso i the l»*lv. mind and ^m l. tin- perfe i tlug «d ea« h and a i* li* rs m etlm ds f«w the a tta in m en t «d H plrttnal ti tf tvTMK K kOLI TH lX «»» IM M xtgT % I.IT \. W rit

ten hy Kosi. m e ta r cb d h and g.d«l. wi.ow.A w onderln i and cm v im tug tre a tise u u m a *ub-

evt of v ital in te res t. A K oshruc ian MeveUthm thrmfrgh H plrttnal Illum ination , fu rn ish ing a new a n d pow erful key o l knowledge ui»»n snch *«k- jnctn a* L ife la»ve. He*. T ru th Wisdom. Cu* s. toum ess and Utv<nlty.

Any of th e above sent, postpaid un rece ip t ot A ddress All tnrder* to NfcWw fc. U tM tlk

« I 1 U «W H r |

TMK \wrnAi. Hn*»TMKiiMo"i* T hetr Steven A *tral Hcleiice* The H«M»k of Intelligence. T aro t o f the Bohemian* and the Clavicle of Holomon: twig in. r* e and Hl*t«»ry o f the K osicrucian Hook " f Her- mes: The W onder I ul Astronom ical deck: Mv s te r ­n-sol the Card* T hetr SPHlia. al and Time Value* ln*trum ent* of M agical KrtH-aibwi ami the P il­grim** Pack o t Initiation.

MUNMAua o r t h e Hh<>i mkmh<>• >i» Work of the Hrotherh'MMl; T he A stral Age : Test ot 1 tro t h e r - h«**l, Tl»e b leat L ife; Conmlc |«aw su p r . me The A ura of Power.

T nk Maou Mimmmm Pull Material*. CtindlUon*. and l*reparatbm *. with Com|dete Instruction* f«g Making and M agnetising the M irror: How It Mu*t He K ept and Cared Pur.

CKMhrriAi. CompamiomkMIP. Xe* essarv o b se rv ­ance* developing Com m unication MetlNHl* ..t the Hrotherh'MMl in the Work P lr*t Ai A*tral Adeptshkp Attained

T h e ■* M y s t ic T h .s M i . r u . b m h o o k t h n t g iv e * K 1 M I T * I t w U l b e a m t . p r e p n ld . I n p a p e re « * v - evu . f o r M l : o r . In H ex I M e l e a t h e r e t t e , f a r 9 I . I A .

N. It. 1 -aM lde r.••1 L *U M e %»

OLD MOORE'S ALMANACK.P«w the Y ear of H um an Kedemption

l t M r ii I ukU ib-. a ra r trtT ol o—f»l la lo ra u lk m .

01* M oore's P redictions Concerning COMING EVENTS.

; T * . W oatb rr. K . 'U * n Noun

rMlhli.hmi in■ M n i ^ 'i m — —---- —»-Kdtted ami b rought dow n to da te by

NEWS C. W OOD. A. IB.. M. O..who ha* al*o axftded libera l q uo ta tion«. gfetng t b c e n tra l thought am t clinching a rg u m e n u on this g rea t question by *uch re«-ent w rite r* a* I k PTan H artm ann . C harles Jobn*on. M.R.A.S.. O. J. Hmttt. dam e* M. P rr** . Annie He*ant. and other*. wh<*> puM isbed work* have won the approval of xtrruit and tbm m opbkal student*.

Rfr IX t «RN %TM»N R kV B IL N ALL All th e valuable featu re* of th e o rig inal edition

have been faltb fu llv reprodm ed. in. Im bue Mr W alker * m a*trrlv argum ent*, w ith btN iitawtation- from a large num ber m well known autlinr*. m i- en tisi* and philosopher*, twdh an c ien t and m«*i ern . In *ii|ipi»rt of K eincarnatbrn am t it* compai. ion tru th . K arm a.

TNK MVHTKKIKM OK I.IPK.T he w eek contain* th e following fou rteen «.hap-

te r» : " I . M einearnation defined and K x id am c **||. Kvldem e* of K eincam atlon ." - i l l . A*tr.»! Picture* of Huece*stve I in arnation* • * IV. »M>- jeetlon* to Hein, a rnation . "V . R e in tarnation Among the Anelent*. ' **VI. Rrlm a rn a tb in in th< HMde ‘ VII. K eincarnation in K arly C h ris ten ­dom.*' VIII. H elnearnatlon in the K ast T'>-day ”

I I K *o trrk o r ie n ta l K x-inearnatbin." " X .T ra n s ­m igration th rough Animal*. * "X I. d ea th . Heaven and Hell." -X II . K arm a, th e Com panion T ru th of H etu ram albm ." - XIII. W estern W rite r*on Kein- cam aU .N l." • XIV. Mr. W alker'* ConduskNi*IT IH A TKXT NfM»K ON KKIN4 «RN «TM»X

A* the book stand*. It I* th e most com plete, log - leal, c lea r and convincing work on the *ubjm*t e x ­tan t. No lib ra ry should tie w ithout it

- ThoMr fam iliar w ith the d'H tr in e of reM rtb . wrreincarnation , rxtire** the ..pinion th a t t h h work la th e heal egmisIti'Nl of the theorv now before the publte. Author*. *clentl*t* and pbilosopher- aii' ient and im slern. a re quoted in suppo rt o f rotn-

y. Karma. T b e edition* ot Mr

alker * liook. ami i* thus'jdaeed w ithin the re;». h I o f all In te rested In the *uhjeet-" M m a m o x

‘W ith the p re w a t w btespreail in te re s t in tin problem* an d mv*terle* of life, th is c lea r s ta te ­m ent of the d o rtr in e w hich te a r he* im m o ria ir th rough reja-ated live* ough t to sp ted ily find its way in to the llb rarv of every person who wi*he* to

| keep .litre.1st of the time* and know w hat th e he*t mind* of the age a re giving to th e world I t I* a work bur the tru th seeker* who a re reach ing 'Hit a f te r • la rg e r *nd fu lle r revela tion : and th e g rea t masse*, a* well, would he hrneflted bv a ca re fu l pr- ru*al of thl* hand v volum e of IM page* - R p m

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Lessons in Practical OccultismHY IMNNKHPIWDKNCK

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