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Moral and Moral and theological virtuestheological virtues
4040
TIEPOLO, Giovanni Battista (1696-1770)
The Theological VirtuesOil on canvas, c.1755
15 1/4 x 15 inches (38.8 x 38.1 cm)Musées Royaux des Beaux-Arts,
Brussels
Compendium of the Catechism
377. What is a virtue? 1803
1833 A virtue is an habitual and
firm disposition to do the good. “The goal of a virtuous life is to become like God” (Saint Gregory of Nyssa). There are human virtues and theological virtues.
Introduction
When the Church proclaims someone to be a saint, she investigates his or her life to be sure that this person practised to a heroic degree the supernatural virtues of faith, hope and charity, as well as the cardinal virtues of prudence, justice, temperance and fortitude, along with their related virtues.
Virtue and virtuous deeds are what crown human nature, especially if it has been elevated by the supernatural virtues, since “grace does not destroy nature, but perfects it”.
VOUET, SimonAllegory of Virtue
c. 1634Oil on canvas, 210 x 113 cm
Musée du Louvre, Paris
Main ideasMain ideas
1. What is virtue?
Nature is the radical principle of operations: we see with our eyes, hear with our ears, and know with our intelligence.
With practice, the faculties acquire stable habits. If the habit is good it is called a virtue; if it is bad it is called a vice.
Virtue then is a quality of the spiritual faculties that inclines man to do what is good.
CORREGGIOAllegory of Virtueabout 1532-34Oil on canvas, 149 x 88 cmMusée du Louvre, Paris
2. The human virtues
The most excellent virtues are the supernatural ones, which refer directly to God, but the moral virtues are also important, since by perfecting man’s conduct they lead him to God.
The main moral virtues are prudence, justice, fortitude and temperance. They are also called cardinal virtues because they are the foundation of the other moral virtues
Raphael (1483-1520)The Cardinal Virtues
Fresco, 1511Stanza della Segnatura, Palazzi Pontifici, Vatican
3. Natural virtues and supernatural grace
At times it is hard to practise natural virtues because of the disorder and evil inclinations left by original sin. But God grants grace that purifies the intellect and elevates human virtues to the supernatural level to help us to obtain the goal we have been called to: eternal beatitude, heaven. In this way virtues continue to be natural, while also becoming supernatural.
With God’s help, natural virtues strengthen our character and make the practice of doing good easy.
TIEPOLO, Giovanni Battista (1696-1770)Allegory of Merit Accompanied by Nobility and VirtueFresco, 1757-1758393 5/8 x 236 1/8 inches (1000 x 600 cm)Museo del Settecento Veneziano, Ca' Rezzonico, Venice
4. The theological virtues Since man has been elevated to
the supernatural order, natural virtues, although necessary, are not sufficient. God, from the moment of baptism, grants Christians the supernatural virtues along with grace: Faith is the supernatural virtue by
which we believe, based on God’s authority, the truths revealed to us and taught by the Church.
Hope is the supernatural virtue by which we place our trust in God who will glorify us through his grace and our correspondence.
Charity is the supernatural virtue by which we love God above all things, and ourselves and our neighbours, for love of God.
RAFFAELLO, SanzioTheological Virtues, 1507
Oil on wood, 16 x 44 cm (each)Pinacoteca, Vatican
5. Gifts and fruits of the Holy Spirit
The gifts and fruits of the Holy Spirit are like the crown of the supernatural building. The gifts of the Holy Spirit are supernatural
perfections infused by God to facilitate the practice of the virtues, making us docile to the promptings of the Holy Spirit. There are seven gifts of the Holy Spirit :
wisdom, understanding, counsel, fortitude, knowledge, piety, and fear of the Lord.
In addition, the tradition of the Church lists, as the first fruits of eternal glory, twelve fruits of the Holy Spirit:
charity, joy, peace, patience, kindness, goodness, generosity, gentleness, faithfulness, modesty, self-control, and chastity.
GRECO, ElThe Pentecost1596-1600Oil on canvas, 275 x 127 cmMuseo del Prado, Madrid
6. Charity, the highest virtue
Charity is the greatest of all virtues, being first among the theological virtues, which are more excellent than all the others. All virtue, to be authentic, must
be inspired by charity. As Saint Paul says, charity is
“the bond of perfection”, the form of all the other virtues.
WATTS, George Frederick (1817-1904)
CharityOil on canvas, 1898
Private collection
7. To grow in virtue
A Christian who tries to lead a life worthy of God, counts on divine grace and the virtues.
With God’s help, and with his own effort, man has to grow in virtue. God never abandons us, and it is enough that we struggle to do what is good and to practise charity. Charity consists in loving God
with all our heart, and loving ourselves and our neighbour, for love of God.
BENNER, Emmanuel (1836-1896)Hercules Between Virtue And ViceOil on canvas57 3/4 x 45 7/8 inches (146.7 x 116.8 cm)Private collection
Resolutions for Resolutions for Christian lifeChristian life
Resolutions to move forward
Practise the moral virtues in ordinary life: study, work, family life, friendship…
Ask God to increase in us the theological virtues; do so especially during the consecration at Mass with the words: “Lord, increase my faith, hope and charity”.