Missing 4,000 World Trade Center Jews Found - Part One

7/31/2019 Missing 4,000 World Trade Center Jews Found - Part One

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Chabad Leadership Formation

Menachem Mendel Schneerson From Wikipedia, the free encyclopedia

Rabbi Menachem Mendel Schneerson

Lubavitcher Rebbe

Lubavitcher Rebbe

Synagogue

770 Eastern Parkway, Brooklyn, NY

Began

10 Shevat 5711 / January 17, 1951

Predecessor

Yosef Yitzchok Schneersohn

Personal details

Born

April 5, 1902 OS (11 Nissan 5662)[1]

Died

June 12, 1994 NS (3 Tammuz 5754) (aged 92[2]

)

Buried

Queens, New York, USA

Dynasty

Chabad Lubavitch

Parents

Levi Yitzchak Schneerson

Chana Yanovski Schneerson

Spouse

Chaya Mushka Schneerson

Semicha


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Rogatchover Gaon

America and leadership[edit] Escape from EuropeIn 1941, Schneerson escaped from

Europe on the Serpa Pinto, which embarked from Lisbon, Portugal. It was one of the last

boats to cross the Atlantic before the U-boat blockade began,[33] and joined his father-in-

law, Rabbi Yosef Yitzchok Schneersohn, in the Crown Heights section of Brooklyn, New

York. Seeking to contribute to the war effort, he went to work in the Brooklyn Navy

Yard, drawing wiring for the battleship USS Missouri (BB-63),[34][35] and otherclassified military work.[36]

Rise in AmericaIn 1942, his father-in-law appointed him director of the Chabad

movement's newly-founded central organizations, placing him at the helm of building the

movement's Jewish educational, social services, and publishing networks across the

United States, Israel, Africa, Europe and Australia. However, Schneerson kept a low

public profile within the movement. He would speak publicly only once a month,

delivering talks to his father-in-law's followers.[12]

During the 1940s, Schneerson became a naturalized US citizen. For many years to come,

he would speak about America's special place in the world, and would argue that the

bedrock of the United States' power and uniqueness came from its foundational values,


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which were, according to Schneerson, '"E pluribus unum'from many one", and "In God

we trust."[37] In 1949, his father-in-law would become a U.S. citizen, with the Rebbe

assisting to coordinate the event. A special dispensation was arranged wherein the federal

judge came to "770" to officiate at Rabbi Yoseph Yitzchak's citizenship proceedings,

rather than the wheelchair-bound Rebbe travel to a courthouse for the proceedings.Uniquely, the event was recorded on color motion film.[38]

Candidate for RebbeYosef Yitzchok Schneersohn died in 1950. The two main candidates

for leadership were Schneerson and Rabbi Shemaryahu Gurary, Schneersohn's elder son-

in-law. Schneerson actively refused to accept leadership of the movement for the entire

year after Schneersohn's death, but was eventually cajoled into accepting the post by his

wife and followers.[39] On the first anniversary of his father-in-law's passing, 10 Shevat

1951, he delivered a Hasidic discourse, (Ma'amar), and formally became the Rebbe.[40]

"770"Main article: 770 Eastern Parkway

770 Eastern Parkway.Schneerson rarely left Crown Heights in Brooklyn except for

frequent lengthy visits to his father-in-law's gravesite in Queens, New York. A year after

the death of his wife, Chaya Mushka, in 1988, when the traditional year of Jewish

mourning had passed, he moved into his study above the central Lubavitch synagogue at770 Eastern Parkway.

It was from this location that Schneerson directed his emissaries' work and managed the

movement's development. His public roles included celebrations called farbrengens

(gatherings) on Shabbats, Jewish holy days, and special days on the Chabad calendar,

when he would give lengthy sermons to crowds. In later years, these would often be

broadcast on cable television and via satellite to Lubavitch branches around the world.

HonorsOn March 25, 1983, on the occasion of his 80th birthday, the United States

Congress proclaimed Rabbi Schneerson's birthday as "Education Day, USA," and

awarded him the National Scroll of Honor.[52]


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"Sunday Dollars"As the Chabad movement grew and more demands were placed on

Schneerson's time, he limited his practice of meeting followers individually in his office.

After his heart attack in 1977, he reduced the frequency of his twice-weekly practice of

all-night Yechidutprivate audiences with whomever would request an appointment,

and from then until 1982 only foreign visitors, and families with a momentous occasionsuch as a wedding or bar-mitzva were allowed private meetingsthough community

leaders and Israeli government officials would also still occasionally meet with the Rebbe

in private for lengthy discussions. These private audiences had generally taken place on

Sundays and Thursdays, starting at 8pm and often continuing until 8am. At such private

audiences he would meet over three thousand people.[53]

In 1986, Schneerson again began to regularly greet people individually. This time, the

personal meetings took the form of a weekly receiving line in "770". Almost everySunday, thousands of people would line up to meet briefly with Schneerson and receive a

one-dollar bill, which was to be donated to charity. People filing past Schneerson would

often take this opportunity to ask him for advice or to request a blessing. This event is

usually referred to as "Sunday Dollars."[54] Beginning in 1989, these events were

recorded on videotape. Posthumously, hundreds of thousands these encounters have been

posted online[55] for public access.

Final years[edit] "Moshiach" (Messiah) fervorSee also: Chabad messianism

Some of Schneerson's followers believed he was the Jewish Messiah, the "Moshiach,"

and have persisted in that belief since his death. The reverence with which he was treated

by followers led many Jewish critics from both the Orthodox and Reform communities to

allege that a cult of personality had grown up around him.[58] Moshe D. Sherman, an

associate professor at Touro College wrote that "as Schneerson's empire grew, a

personality cult developed around him... portraits of Schneerson were placed in all

Lubavitch homes, shops, and synagogues, and devoted followers routinely requested a

blessing from him prior to their marriage, following an illness, or at other times ofneed."[59]

Final declarationsIn 1991, he declared to his followers: "I have done everything I can [to

bring Moshiach], now I am handing over to you [the mission]; do everything you can to

bring Moshiach!" A campaign was then started to usher in the Messianic age through

"acts of goodness and kindness," and some of his followers placed advertisements in the


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mass media, including many full-page ads in the New York Times, declaring in Rabbi

Schneerson's name that the Moshiach's arrival was imminent, and urging everyone to

prepare for and hasten it by increasing their good deeds.

Death and burialMain article: Ohel (Chabad)

The Rebbe's Tomb: Rabbi Schneerson's burial place next to his father-in-law and

predecessor in Queens, NY.Schneerson died at the Beth Israel Medical Center on June

12, 1994 (3 Tammuz 5754) and was buried at the Ohel next to his teacher and father-in-

law, Rabbi Yosef Yitzchak Schneersohn, at Montefiore Cemetery in Queens, New

York,[66] in 1994.[67][68] The Ohel had been built around the Previous Rebbe's grave in

1950.

[edit] Ohel Chabad-Lubavitch CenterSoon after Schneerson's death, philanthropist Joseph

Gutnick of Melbourne, Australia established the Ohel Chabad-Lubavitch Center on

Francis Lewis Boulevard, Queens, New York, which is located adjacent to the Rebbe's

Ohel. Following the age-old Jewish tradition of turning the resting place of a tzadik into a

place of prayer, thousands of people flock to the Rebbe's resting place every week.[69]

Many more send faxes and e-mails with requests for prayers to be read at the grave site.

[edit] U.S. Government awardsStarting with President Carter in 1978,[70] the U.S.

Congress and President have issued proclamations each year, declaring that Schneerson's

birthdayusually a day in March or April that coincides with his recognized Hebrew

calendar birthdate of 11 Nissanbe observed as Education and Sharing Day in the

United States.[71] The Rebbe would usually respond with a public address [72] on the

importance of education in modern society, and holding forth on the United States'

special role in the world.

Honored by CongressAfter Schneerson's death, a bill was introduced in the U.S. House of

Representativessponsored by Congressman Charles Schumer and cosponsored by John

Lewis, Newt Gingrich, and Jerry Lewis, as well as 220 other Congressmento

posthumously bestow upon Schneerson the Congressional Gold Medal.


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On November 2, 1994 the bill passed both Houses by unanimous consent, honoring

Schneerson for his "outstanding and enduring contributions toward world education,

morality, and acts of charity".[73] President Bill Clinton spoke these words at the

Congressional Gold Medal ceremony:

The late Rebbe's eminence as a moral leader for our country was recognized by every

president since Richard Nixon. For over two decades, the Rabbi's movement now has

some 2000 institutions; educational, social, medical, all across the globe. We (the United

States Government) recognize the profound role that Rabbi Schneerson had in the

expansion of those institutions.

Other posthumous commendationsIn 2009, the National Museum of American JewishHistory[74] selected Schneerson as one of eighteen American Jews to be included in their

"Only in America" Hall of Fame.

ControversyMain article: Chabad-Lubavitch related controversies#Menachem Mendel

Schneerson

[edit] WillsThere is considerable controversy within Chabad about Schneerson's will. It is

widely accepted that two wills exist, the first will was signed by Schneerson and

transferred stewardship of all the major Chabad institutions to Rabbi Yehuda

Krinsky.[75] This will is indisputable as it was officially filed and a record of its signing

exists in the archives of New York State.

The second will gave the bulk of control to three senior Chabad rabbis, Rabbis Mindel,

Pikarski and Hodakov (contemporary of Schneerson) and gave Krinsky only a minor

role. The only copy of this will, that was drafted by others, is unsigned. Supporters of

Krinsky argue that the will was merely presented to Schneerson, who chose not to sign

it.[75] Supporters of the messianist camp, led by Leib Groner argue that the will was

signed but that interested parties destroyed or hid the signed copy to gain power.[75]

The first will, signed and dated February 14, 1988, transferred power over all

Schneersons property and personal effects to Agudas Chasidei Chabad (AGUCH)


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(directed by Krinsky), naming Krinsky as sole executor.[75] Avrum Erlich, a Chabad

chronicler and scholar summarises the dispute:

After the [second] will was prepared, Schneerson said he would look it over beforesigning it, and that is apparently the last that was seen of it. Some Habad members

believe that Schneerson never signed this will... others believe that even if the will was

not signed, it is nevertheless indicative of his general view. There are still others who

believe that a signed copy of the will exists, but was stolen from Schneersons drawer and

hidden by an interested party who hopes to gain by its destruction.[75]

Krinsky was called to testify before the Chabad Beit Din on the authenticity or otherwise

of the disputed second will, but he refused to do so, contending that a local CrownHeights rabbinic body had no authority over international Lubavitch institutions.[75]

Krinsky's stewardship of the movement has been a bone of contention amongst Chabad

followers and emissaries who see him as trying to control the movement by subsuming it

under the umbrella of the AGUCH.[75]

Schneerson as the Jewish MessiahMain article: Chabad messianism

The Chabad messianist flag. The Hebrew word is "Moshiach", meaning

"Messiah".Before Schneerson's death in 1994 many Chabad Hasidim believed that he

was soon to become manifest as the Messiahan event that would herald the Messianic

Age and the construction of the Third Temple. Books and pamphlets were written

arguing that the Rabbi was the Messiah.

In Schneerson's later years a movement arose believing that it was their mission to

convince the world of his messiahship, and that general acceptance of this claim wouldlead to his revelation. Adherents to this belief were termed Meshichist. In the early '90s,

his followers sang the song "Yechi Adoneinu Moreinu v'Rabbeinu Melech haMoshiach

l'olom vo'ed!" (English: "[Long] Live our Master, our Teacher, and our Rabbi, King

Messiah, for ever and ever!"), and Schneerson encouraged them with hand motions.[76]

After his stroke the singing and the encouragement became routine.


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A spectrum of beliefs exists today within the Chabad movement regarding Schneerson

and his purported position as the Messiah.[77] While some believe that he died but will

return as the Messiah, others believe that he is merely "hidden." Other groups believe that

he has God-like powers, while a few negate the idea that he is the messiah entirely. The

prevalence of these views within the movement is disputed,[78][79][80] though very few

will openly say that Schneerson cannot be the Messiah.[78]

BeginningsThe belief that Schneerson is the Messiah can be traced to the 1950s; it picked

up momentum during the decade preceding Schneerson's death in 1994,[81] and has

continued to develop since his death.[82] The response of the wider Haredi and Modern

Orthodox communities to this belief has been antagonistic; the issue remains

controversial within the Jewish world.[83][84][85][86]

Among his followersHis followers continue to visit his resting place at the Ohel,

believing, in the words of the Tanyathe seminal work of Chabad Hasidismthat "The

righteous, in their passing, can bless those in this world more so than during their

lifetimes".[87]

However, a minority of his followers take this belief a step further, contending that he is

able to answer their questions from beyond the grave, through a process of bibliomancy

using his collected letters. This practice is known as "Igrot Kodesh", by which answers to

questions are derived through consulting the published collections of Schneersons letters

known as the Igrot Kodesh.[88][89]

References

12.^ a b c d e f g Ehrlich 2004, Chapter 4

34.^ a b Fishkoff, Sue. The Rebbe's Army, Schoken, 2003 (08052 11381). Page 73.

Milton Fechtor, Wiring the Missouri, Jewish Educational Media.

35.^ Living Torah Vol 53 Episode 210, "Rabbi Engineer, Part 1: The Brooklyn Navy

Yard", Jewish Educational Media


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36.^ No One There, but This Place Is Far From Empty NY Times January 14, 2009 By

ALAN FEUER

37.^ Address, January 15, 1981 http://www.chabad.org/1180692/

38.^ "The Previous Rebbe Accepts US Citizenship - Program One Hundred Twenty Eight- Living Torah". Chabad.org. 1949-03-17. http://www.chabad.org/471239/. Retrieved

2012-01-29.

39.^ Leadership in the HaBaD Movement, Avrum M. Ehrlich, Jason Aronson, January 6,

2000, ISBN 076576055X

40.^ "Shevat 10: A Day of Two Rebbes". Chabad.org.

http://www.chabad.org/library/article.asp?AID=108303. Retrieved 2010-05-12.

52.^ Compiled by Dovid Zaklikowski. "The Rebbe and President Ronald Reagan -Historical Correspondence". Chabad.org.

http://www.chabad.org/therebbe/article_cdo/aid/142535/jewish/The-Rebbe-and-

President-Reagan.htm. Retrieved 2012-01-29.

53.^ H. Rabinowicz (1970). The World of Hasidism. Hartmore House. p. 237. ISBN

87677-005-7.

54.^ Hoffman 1991, p. 47

55.^ "mymomentwiththerebbe.com". mymomentwiththerebbe.com.http://www.mymomentwiththerebbe.com. Retrieved 2012-01-29.

58.^ Rabbi Schneerson Led a Small Hasidic Sect to World Prominence New York Times

Obit, Aril Goldman, June 13, 1994

59.^ Orthodox Judaism in America: A Biographical Dictionary and Sourcebook, pg. 187

Moshe D. Sherman, Greenwood Publishing Group, 1996

66.^ The Encyclopedia of Hasidism, by Tzvi Rabinowicz p. 432 ISBN 1568211236.

67.^ The New York Times, June 13, 1994, p. A1.

68.^ Menachem Mendel "The Rebbe" Schneerson at Find a Grave

69.^ David M. Gitlitz & Linda Kay Davidson Pilgrimage and the Jews (Westport: CT:

Praeger, 2006), 118-120.

70.^ "chabad.org". chabad.org. http://www.chabad.org/1167666/. Retrieved 2012-01-29.


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71.^ "Education and Sharing Day, U.S.A., 2003" by George W. Bush.

72.^ Meld je aan of registreer je om een reactie te plaatsen!. "youtube". youtube.

http://www.youtube.com/watch?v=5YuCxSlrZ-Q. Retrieved 2012-01-29.

73.^ "Public Law 103-457". Thomas.loc.gov. http://thomas.loc.gov/cgi-bin/bdquery/z?d103:HR04497:%7CTOM:/bss/d103query.html. Retrieved 2010-05-12.

74.^ "nmajh.org". nmajh.org. http://www.nmajh.org/. Retrieved 2012-01-29.

75.^ a b c d e f g The Messiah of Brooklyn: Understanding Lubavitch Hasidim Past and

Present, M. Avrum Ehrlich, Chapter 20, KTAV Publishing, ISBN 0881258369

76.^ Meld je aan of registreer je om een reactie te plaatsen! (2009-08-03). "29/04/1991".

Youtube.com. http://www.youtube.com/watch?v=pbFjzXFpkIs. Retrieved 2012-01-29.

77.^ Another 'Second Coming'? The Jewish Community at Odds Over a New Form of

Lubavitch Messianism, George Wilkes (2002). Reviews in Religion & Theology 9 (4),

285289.

78.^ a b Messianic Excess, David Berger, The Jewish Week, June 25, 2004

79.^ The Rebbe's Army: Inside the World of Chabad-Lubavitch by Sue Fishkoff, p. 274.

80.^ "THE LATEST NEWS | The Jewish Week (BETA)". The Jewish Week.

http://www.thejewishweek.com/news/newscontent.php3?artid=7839. Retrieved 2010-05-

12.

81.^ See section "Before Schneerson's Death".

82.^ See: "After Schneerson's Death".

83.^ Tomer Persico, Chabad's Lost Messiah, Azure, Autumn 2009.

84.^ "Lawsuit Over Chabad Building Puts Rebbes Living Legacy on Trial, The Forward,

Nathaniel Popper, Mar 16, 2007". Forward.com.

http://www.forward.com/articles/lawsuit-over-chabad-building-puts-rebbe-s-living/.Retrieved 2010-05-12. [dead link]

85.^ Matthew Hirshberg (2006-02-21). "After Rebbes Death, Lubavitchers Continue to

Spread His Word". The Columbia Journalist. ColumbiaJournalist.org.

http://www.columbiajournalist.org/rw1_dinges/2005/article.asp?subj=city&course=rw1_

dinges&id=718. Retrieved 2010-05-12.


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86.^ Peter Schfer; Mark R. Cohen. Toward the Millennium: Messianic Expectations

from the Bible to Waco. Books.google.com.

http://books.google.com/books?id=AT8GF9EciLEC&pg=PP1&ots=VnolvMMSDI&dq=

Toward+the+Millennium:+Messianic+Expectations+from+the+Bible+to+Waco&sig=X

AGONjYhL4w-0nsCKlThlWNZww8#PPA400,M1. Retrieved 2010-05-12.

87.^ Sefer HaTanya, Iggeret Hakodesh chapter 28, page 290. Kehot Publication Society,

19402010 ISBN 978-0-8266-0235-0

88.^ The Messiah of Brooklyn: Understanding Lubavitch Hasidim Past and Present, M.

Avrum Ehrlich, ch.18, note 14, KTAV Publishing, ISBN 0881258369

89.^ Chabad's critic from within Tom Segev, Haaretz, January 17, 2008

Who is the grand rabbi of Viznitz today?

Vizhnitz is the name of a Hasidic dynasty founded by Rebbe Menachem Mendel Hager,

shown above giving Goat of Mendes sign of inverted 5 pointed Star.

The Chabad House

A Chabad House is a Jewish community center, the nerve center of all the educational

and outreach activities of a shliach. Often until the community is big enough for its own

building, the Chabad House is the shliach's house, with the synagogue being their living

room. The term originated in California with the creation of the first such outreach center

on the campus of UCLA by Rabbi Boruch Shlomo Cunin.

There are over 4,000 Chabad centers in 70 countries serving the needs of the local Jewish

communities worldwide.

Belief in the imminent coming of Moshiach is a fundamental Jewish belief as explained

by the Rambam.

Chabad today


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Emissaries

Menachem Mendel Schneerson, after becoming Rebbe, and following an initiative of the

previous Rebbe, spurred the movement on to what has become known as shlichus

(outreach work). As a result, Chabad shluchim (emissaries, sing. shaliach) have moved

all over the world with a mission of helping all Jews, regardless of denomination or

affiliation, with all their needs, physical assistance and spiritual, to learn more about their

Jewish heritage, and Judaism as practiced by Chabad.

The movement, following Rabbi Schneerson's call, has trained and ordained thousands of

rabbis, educators, ritual slaughterers, and ritual circumcisers, who are all accompanied by

equally motivated spouses and typically large families, all of whom aim to fulfill their

mandate of Jewish outreach, education, and revival. They look for and recruit Jews back

to Judaism, encourage Jews to strengthen their commitment to Judaism, and assist in

supporting the religious needs of hundreds of thousands of Jews worldwide. Emissaries

have commented on various occasions that "wherever there is Coca-Cola, there is

Chabad". Chabad specifically does not involve itself in conversion to Judaism by gentiles

and generally refers interested parties to other courts of Jewish law.

The Chabad House

A Chabad House is a Jewish community center, the nerve center of all the educational

and outreach activities of a shliach. Often until the community is big enough for its own

building, the Chabad House is the shliach's house, with the synagogue being their living

room. The term originated in California with the creation of the first such outreach center

on the campus of UCLA by Rabbi Boruch Shlomo Cunin.

There are over 4,000 Chabad centers in 70 countries serving the needs of the local Jewish

communities worldwide.

About The Staff


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In army slang, there are the "up there guys" - the front-line fighters - and the "back there

guys," the radiomen, the vehicle drivers, the logistics personnel.... In our Rebbe's army,

the Shluchim are the front-liners and The Shluchim Office staff is their back-up team. We

at The Shluchim Office are fortunate to have a staff dedicated to supporting the

Shluchim and their families.

The Shluchim Office

816 Eastern Parkway,

Brooklyn, N.Y., 11213

Tel: (718) 221-0500

Fax: (718) 221-0985

[email protected]

Our office can be reached from 9:00 a.m. to 5:00 p.m., Sunday through Thursday and

from 9:00 a.m. to 2:00 p.m. on Fridays. If the person you need to speak to is not in when

you call, please leave a message in his or her voice mailbox, as this is the most effective

way to ensure a prompt response.

The Shluchim Office Staff

Tel: (718) 221-0500

Fax: (718) 221-0985

[email protected]

EXECUTIVE STAFF

Director


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Rabbi Gedalya Shemtov

Ext. 4000

[email protected]

Associate Director

Rabbi Moshe Shemtov

Ext. 3050

[email protected]

Young Shluchim Division

Rabbi Moshe Pinson

Ext. 3048

[email protected]

Community Liaison

Rabbi Nochum Shtroks

Ext. 3076

[email protected]

ADMINISTRATIVE STAFF

Accounting

Mrs. Bassi Shemtov


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Ext. 3064

[email protected]

Pinny Chazan

Ext. 3055

[email protected]

Reception, Shluchim Services

Mrs. Chanie Kalmenson

Ext. 3000 (A.M)

[email protected]

Sales Department

Rabbi Yankie Rosenblum

Ext. 3249

[email protected]

Office Manager

Rabbi Yitzi Spalter

Ext. 3052

[email protected]

Executive Assistant to Gedalya Shemtov

Rabbi Adam Brooker

Ext. 3043


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[email protected]

Executive Secretary to Gedalya Shemtov

Ms. Haya Yanni

Ext. 3044

[email protected]

Webmaster

Rabbi Pini Pink

Ext. 3066

[email protected]

Tech Support

Moshe Wolfe

Ext. 3060

[email protected]

Web Programmers

Rabbi Mendel Assouline

[email protected]

Rabbi Yaakov Bock

Ext. 3074

[email protected]

Rabbi Eli Barber


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[email protected]

Ext. 3075

Rabbi Moishe Leib Fedorvsky

[email protected]

Ext. 3078

DEPARTMENT STAFF

Bochurim Placement

Rabbi Yitzi Spalter

Ext. 3052

[email protected]

Chinuch Yaldei Hashluchim

Mrs. Mushka Deitch

Ext. 3061

[email protected]

Chinuch Yaldei Hashluchim - Hebrew Division

Mrs. Chavi Kastel

[email protected]

Friendship Circle International


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Rabbi Bentzion Groner

Ext. 3069

[email protected]

Mrs. Rivky Kumer

Ext. 3062

[email protected]

Rabbi Mendel Groner Ext. 3071

[email protected]

Graphic Design

Rabbi Zalmy Raskin

Ext. 3093

[email protected]

Hebrew School / Pre School Network

Mrs. Devorah Krasniansky

Ext. 3072

[email protected]

Jewish Online Day School

Mrs Fegie Ceitlin

Ext. 3073

[email protected]


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Jewish Montessori

Mrs. Dini Freundlich

[email protected]

Online School

Mrs. Elka Ezagui, Administrator

Ext. 3057

[email protected]

Mrs. Gitty Rosenfeld, Principal

Ext. 3058

[email protected]

Ms Gillie Resnik After School

Ext. 3059

[email protected]

Rabbi Yossi Goodman, Online School Development/Tech Support

Ext. 3067

[email protected]

Ms Chana Poltorak

[email protected]

Ext. 3084

Publications Department

Rabbi Avraham Green

Ext. 3065


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[email protected]

Shluchim Gemach

Rabbi Shmuli Gniwisch, Chairman

[email protected]

Rabbi Adam Brooker, Applications

Ext. 3043

[email protected]

Shlichos Link/ Hebrew School Network

Ms Chanie Tevel

Ext. 3044 (P.M)

[email protected]

Shluchim Placement Bureau / Shluchim Savings Program

Rabbi Aharon Fehler

Ext. 3063

[email protected]

Shluchos Division

Mrs. Chana Piekarski

Ext. 3085

[email protected]


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Speakers Bureau

Mrs. Rivka Turner

Ext. 3084

[email protected]

Tefillin Bank

Rabbi Benzion Treitel

Ext. 3082

[email protected]

Documents

Missing 4,000 World Trade Center Jews Found - Part One