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June 22, 2013 | ISSN 437
Tammuz 15, 5773
Grain, New Wine & Oil
Ministries, #4 Gen. BautistaStreet, Bgy. Batis, San JuanTels.:
744-5216 / 359-6299Email: [email protected]
Now Moses was tending the flock of Jethro his father-in-law, the
priest of Midian, and he led the flock to the farside of the
wilderness and came to Horeb, the mountain of God. 2 There the
angel of the Lord appeared to himin flames of fire from within a
bush. Moses saw that though the bush was on fire it did not burn
up. 3 So Mosesthought, I will go over and see this strange sightwhy
the bush does not burn up. (Exodus 3:3)
"The Lord was going before them in a pillar of cloud by day to
lead them on the way, and in a pillar of fire bynight to give them
light, that they might travel by day and by night. He did not take
away the pillar of cloud byday, nor the pillar of fire by night,
from before the people" (Exodus 13:21-22).
When the Day of Pentecost had fully come, they were all with one
accord in one place. 2 And suddenly therecame a sound from heaven,
as of a rushing mighty wind, and it filled the whole house where
they were sitting.3 Then there appeared to them divided tongues, as
of fire, and one sat upon each of them. 4 And they were all
filled with the Holy Spirit and began to speak with other
tongues, as the Spirit gave them utterance. (Acts 2:1-4)
In spite of the habagat rains that flooded parts of the city
especially on Monday that surprised and stranded
commuters and created hours-long non-moving traffic jams was the
irony of fires that destroyed homes andwhole communities in Tondo
and in Quezon City, in the pouring rain. The image of fire that
destroys is
contrasted with the other images we find in the Bible: the
burning bush of Moses, the column of fire that guided
the Jews journey in the desert and of course, the Pentecostal
tongues of fire. Even a forest fire gives rise toa Rebirth and Bro.
Erics close hand experience with fire afterwards was followed by
his upgrade to a luxury
hotel while they rebuild his barracks, a company-sponsored
shopping spree to replace lost clothing and
personal items and a renewed reignited faith on the protective
power of intercessory prayer. To God go the
glory!Cleansing Fire in SaudiIt all started in front of my room
about 1pm one Palestinian guy leave his appliances na naka switch
on After
lunch usually nag re rest ako sa room ko dahil almost 1:00am na
kmi natapos sa mga report the other nightSalamat na lng at may
gumising sa akin mga bandang 12:45 at nagbigay ng meryenda dahil
daw tinulungan ko
sya na magsend ng requirements nila sa office ng umaga ng araw
na yon pagalis nya mga wala png 10 minutes
may naririnig na kong sigawan sa labas at ingay si engr,si
engrat may ngpuputukan na sa katapat kong
kwarto hindi agad ako makalabas dahil ang Circuit breaker na
nasa hallway ay pumuputok na din option ko nalumabas sa bintana
pero may grills, pagbukas ko uli ng pinto grabe na ang usok at wala
ka na halos makita
pagkakuha ko ng bimpo binasa ko ng tubig at patakbo kong
nakalabas at halos lahat ay nakatingin sa akin
hindi na din kinaya ng mga fire extinguisher dahil sa biglang
lakas ng apoy at hangin at nadamay na yung 2nd
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TAPAT SA PROMESA June 22, 2013 / Tammuz 15, 5773 | ISSN 0437
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cabin after mapatay pinabayaan na nila at nang nag apoy uli wala
na silang tubig at nadamay na ang 3rd at 4th
cabin na mga pawang wala ding naisalba dahil mga nasa trabaho
ang karamihan(train operator).
Fire is represented as the symbol of Jehovahs presence and the
instrument of his power, in the way either ofapproval or of
destruction. ( Exodus 3:2 ; 14:19 ) etc. There could not be a
better symbol for Jehovah than this
of fire, it being immaterial, mysterious, but visible, warming,
cheering, comforting, but also terrible and
consuming. Parallel with this application of fire and with its
symbolical meaning are to be noted the similar usefor sacrificial
purposes and the respect paid to it, or to the heavenly bodies as
symbols of deity, which prevailed
among so many nations of antiquity, and of which the traces are
not even now extinct; e.g. the Sabean and
Magian systems of worship. ( Isaiah 27:9 ) Fire for sacred
purposes obtained elsewhere than from the altar wascalled "strange
fire," and for the use of such Nadab and Abihu were punished with
death by fire from God.
(Leviticus 10:1 Leviticus 10:2 ; Numbers 3:4 ; 26:61 )
