miM ISRAELIT E.collections.americanjewisharchives.org/wise/attachment/3608/TIS-1871... · 8 miM ISRAELIT E. __-48?^ THE y ^ **' with all her pretensions as the religion of love contempt
8 miM IS RAELIT E. __-48? ̂ THE y ^**' with all her pretensions
as the religion of love contempt upon the religion of their
fathers,
religion, the darkness, the falsehood, the super-' ^^WV
iLy&J. (tiMl!^** and
charity must
stand by to see her children while the mor* faithful had not the
moral cour- stition, the degradation of humanity, which
.... . ,
htering one another as savagely and mer- age to emancipate
themselves from the medias- they label religibn, and the horror
springing
ll^S^ ̂ ^IR^flfelSfrjB^ TftSBSS^I cilessljr M any unredeemed
barbarians ever did. vai forms and formulas in which Judaism was
from their doctrines to suffering humanity.
fur '. ^S^^V^^^^-"^i^Jwft'.'l Ye8> afteT fifteen centuries of
priestly power sabmerged. So, while on one hand, we had We must
have a new school of humanitarian"" ^ tof and unlimited authority
over life and property, fashionable Jews without Judaism, who to
educate—honest men^H •̂ r^^ (̂j r̂!Y^^'̂ :> p potentates and
subjects, the Church proves a mocked and aped the fashions and
passions, the "SON OF A CHRISTIAN DOG "
, failure, so utterly and completely a failure, follies and
drolleries of the day; we had on the " * ¦JB. j f f . MOOS, JEt
>m>±SS> SZOCSt that even those engaged in the* deadly
combat other hand,'mummies out of time and, arabeske Pickin8 UP ia
» street car an advertising2>X. 2. M. WISE, SOL. F&IEVMa Ufy
must see and feel it, that an institution which out 0f place. This
period of transition from specimen of one of the New York
periodical
BLOCK 8? Co,, PUB LISHERS, could not educate its children to
behave them- the Ghetto into the world, lasted long and is
weeklies, beginning a story by one Miss or Mrs.selves just so much
as not to strangle, skin and not entirely overcome to-day. The
reform Clara Percy> otherwise unknown to us, we
CINCINNATI, 0 FEBRUARY 3, 187!. 8CalP, one ¦«**. & a 'ar ̂j
^«
*» *.»flb«
any r f^-
^» ^n
.cpnscfence of the common man revolts agai J dox denominations,
and all their Churches, man, and sympathize with thi hapless and
for- ^TI^ILL ̂ 5^T ̂ ^^vthe barbarism of the century sanctioned by
its sermons and dogmas, are no more Christian in 8aken ; who know
and understand the unitv ̂T7 S^̂ ^î T̂ '.ulers, teachers and
leaders. Every fibre of the sense of the Apostles, than it would be
con. and uniBOn of the homan J ̂and CJ ^ jn °f a
Chr Uan dog.
Tta^ p
hrase „the heart, every spark of the understanding re- sidered
Lamaism by any learned reverend hend that the bod ^^ if a fi' a "*
. ^ken from^the 1 ips o r some Christian ruffian ,monstrates
against the bestial abuse of human̂ doetor of Thibet. a tooth
thereof ache8< We mUflt ̂ft ̂
*f V* on
hand with^ ^ son of a »»—."«
nature, by the men in power. Humanity / We do not mean to
maintain that Judaism school of humanitarian teachers, who give us
J^ ̂especially not of a GeroaVjew**
hmourns and weeps oyer the dismal houses o f/has done better.
Ever since the Church dom- a paradise on earth and banish hell and
devil has no' knowledge at all of that English'com°-
fuined families, over the graves of her bW inates Judaism was
passive and suffering, hence from this sublunar world, leaving it
to every pIIment. This^expression from the pen of a-""«d
t^««ito
of lo^ widp^ or|^nB/u
would
not do much for the redemption of individual to work out his or
her salvation female writer sounds miserablo, unwomanlyand
childless mothers. A curse, a long, loud mankind . It guarded the
sacred fire of truth hereafter; who teach how the way to heaven
̂unartistical. We will say no more.bitter and terrible curse, a
curse and a cry of in Becluded ghettoes, and preserved the spirit
g0es through a world of happiness, made so by .
woe over those who shape the destiny of nations of humanity ,
hid from the destructive eyes of our exertions, and the path to
hell leads THE LIN COLN STATUE.,in this century, echoes through the
air ending the ever raging maititudes . It preserved in the through
the regions of misery, made so by our The distinguished artiste
addresses us thewith the fearful cadence, "No peace to the Jew that
spirit of peace, conciliation, charity wickedness. We want no more
theology and following note:wicked, saith my God." and true
humanity, which is averse to all wars no more dogmas, no more
reform and no more Washington, Jan. 21, 1871,The people thus
slaughtering each other are and every tumultuous violence. But it
could orthodoxy, no more wit and no more witticism I would be
pleased to have you witness thenot Indians, Hindoos, Chinese,
Japanese, Po- do nothing for the world which excluded , per- of
Halochah or Hagadah; truth and charity for a]al nnveiling of my
Lincoln Siatue onlenesiaD8or Negroes, nOo Sortof Heathens;they
secuted and scorned it. Since the days of the love and goodness,
freedom and progress, we
m&tsjMmtTn. . 'on"EAST ER N LWES OF RAIL ROADS. If a claim
of two hnndred years standing is and snow and hail and torrents and
orient I tion«? WftUear ne ̂men »o^S^WWe have lately travelled ever
three lines of good, one two thousand years old must be Wwngs and
floods bur sting out in $eJ)ot- splntion ofthis problem,? •
'^In^S^M^'M'
Bail Roads leading from Cincinnati to New equall y as good. If
Eltace and Lor rame are S hfr**» solution rio|̂ ;ffjrnYork ; by
Colutbus, Cleveland , Buffalo and the jn.«I y recla imed by Germany
on the ground ofj ffl feE^ ̂ J^^te M TMew York Central ; by
Columbus, 'Pittsburg having been Germ an* two centuries ago, then
«&/** W ft* wild goats^^ pf
the yoo^ inthe to learn i^«v^ r̂UxA»iSKSw
-and the Pennsylvan ia* Central; by the Erie , our claim to
Palestine ; must be acknowledged w^fd .̂°0,n ̂ problem is certa
inly a fair one,̂ aadl hfcMjftia-
J ,tfantic and/Great , Western! W* had n6 op- by the great
pdWers. We propose to send » !be*\X^ ̂ h i«'ta --. x ^P '^ujacanity
to travel over the Baltimore and deputaUon