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Measuring Time: The Sense of an Ending HUM 2213: British and American Literature II Spring 2013 Dr. Perdigao April 8-12, 2013

Measuring Time: The Sense of an Ending HUM 2213: British and American Literature II Spring 2013 Dr. Perdigao April 8-12, 2013

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Page 1: Measuring Time: The Sense of an Ending HUM 2213: British and American Literature II Spring 2013 Dr. Perdigao April 8-12, 2013

Measuring Time: The Sense of an Ending

HUM 2213: British and American Literature IISpring 2013Dr. Perdigao

April 8-12, 2013

Page 2: Measuring Time: The Sense of an Ending HUM 2213: British and American Literature II Spring 2013 Dr. Perdigao April 8-12, 2013

Julian Barnes (b. 1946)• Born in Leicester, England on January 19, 1946

• 1957-1964: Educated at City of London School and Magdalen College, Oxford

• 1968: Graduated with honors in modern languages

• Worked as lexicographer for the Oxford English Dictionary supplement for three years

• 1977: began work as reviewer and literary editor for the New Statesman and the New Review

• 1979-1986: Worked as television critic for New Statesman and Observer

• Received 2011 Man Booker Prize for The Sense of an Ending

• Three other novels shortlisted for the prize: Flaubert’s Parrot (1984), England, England (1998), and Arthur & George (2005)

• Awarded the David Cohen Prize for Literature in 2011, a award that honors a lifetime's achievement in literature for a writer in the English language who is a citizen on the UK or the Republic of Ireland

• http://www.julianbarnes.com/

Page 3: Measuring Time: The Sense of an Ending HUM 2213: British and American Literature II Spring 2013 Dr. Perdigao April 8-12, 2013

Historiography• Metroland (1980)

• Before She Met Me (1982)

• Flaubert’s Parrot (1984)

• Staring at the Sun (1986)

• A History of the World in 10 ½ Chapters: questioning of history and interpretation of facts (1989)

• Talking It Over (1991)

• The Porcupine (1992)

• Letters from London: series of essays written for the New Yorker between 1990-1995; first published book of nonfiction (1995)

• Cross Channel (1996)

• England, England: theme park of English history: Big Ben, Princess Di’s grave, Harrods, Stonehenge, white cliffs of Dover (1998)

• Love, etc (2000)

• Something to Declare (2002)

• In the Land of Pain: translation of Alphonse Daudet’s notes written while suffering from syphilis (2002)

• The Pendant in the Kitchen: articles published in The Guardian (2003)

• The Lemon Table: short fiction (2004)

Page 4: Measuring Time: The Sense of an Ending HUM 2213: British and American Literature II Spring 2013 Dr. Perdigao April 8-12, 2013

Historiography• Arthur & George: Sir Arthur Conan Doyle involved in crime investigation (2005)

• Nothing to be Frightened of (2008)

• Pulse: short stories (2011)

• The Sense of an Ending (2011)

• Through the Window: seventeen essays and a short story, examination of influence of British, French, and American writers (2012)

• Levels of Life: Release April 2013, memorial for wife Pat Kavanagh

• Crime fiction written under pseudonym Dan Kavanagh: Duffy (1980); Fiddle City (1981); Putting the Boot In (1985); Going to the Dogs (1987)

Page 5: Measuring Time: The Sense of an Ending HUM 2213: British and American Literature II Spring 2013 Dr. Perdigao April 8-12, 2013

On Memory• INTERVIEWER: So much of your fiction—England, England, Flaubert’s Parrot,

A History of the World in 10½ Chapters —questions our sense of the past. You write about the uncertainty of history and the effort of trying to get back to some kind of origin, particularly through the creation of replicas and enhancements of the past. In several of your novels you talk about first memories. England, England begins, “What was your first memory?” though Martha finds she can’t remember. You use a similar line in Arthur & George, and maybe even Staring at the Sun. It’s something that seems to come up in your writing, and so I’ve always wanted to ask you: What was your first memory?

Page 6: Measuring Time: The Sense of an Ending HUM 2213: British and American Literature II Spring 2013 Dr. Perdigao April 8-12, 2013

On Memory• BARNES: I have absolutely no idea at all, but it is a recurrent interest of mine. The

book I’m writing at the moment involves, at a certain point, exchanges with my brother, who is three years older than me, about what we remember about our childhood. My brother, I should explain, is by profession a philosopher, and he believes that all memories are untrue. All—without exception. So we have a certain argument. But actually what we remember about our childhood is completely different and often contradictory. I’m completely unable to disentangle authentic memories from things I was told had happened to me. I think all my earliest memories are things my parents or grandparents told me I had said or done when I was a small child, and they’ve become part of my “memory bank.” I’m also not sure at what age they really happened, between three and six or eight or so. We think of memories as being there, leaving almost a physical trace of some sort, and being things that are theoretically recapturable, just as anything that you do on your computer can be retrieved by the FBI, unless it’s been ground and smashed to very, very small pieces indeed. But I think that memory, as I understand it, and I’m only at a sort of primitive stage of reading up about it, doesn’t seem to work like that. There isn’t what we would think of as a permanent, physical trace there. Indeed, the cells that contain it are changing by the hour in their shape and in their existence—I’m speaking in very rough scientific terms, you understand. I do apologize.

• Schiff, James A. “A Conversation with Julian Barnes.” Missouri Review 2007 (30.3): 60-80. Web.

Page 7: Measuring Time: The Sense of an Ending HUM 2213: British and American Literature II Spring 2013 Dr. Perdigao April 8-12, 2013

Making Sense of History• “‘Indeed, isn’t the whole business of ascribing responsibility a kind of cop-out?

We want to blame an individual so that everyone else is exculpated. Or we blame a historical process as a way of exonerating individuals. Or it’s all anarchic chaos, with the same consequence. It seems to me that there is—was—a chain of individual responsibilities, all of which were necessary, but not so long a chain that everybody can simply blame everyone else. But of course, my desire to ascribe responsibility might be more a reflection of my own cast of mind than a fair analysis of what happened. That’s one of the central problems of history, isn’t it, sir? The questions of subjective versus objective interpretaion, the fact that we need to know the history of the historian in order to understand the version that is being put in front of us.’” (13)

• “You might even ask me to apply my “theory” to myself and explain what damage I had suffered a long way back and what its consequences might be: for instance, how it might affect my reliability and truthfulness. I’m not sure I could answer this, to be honest” (49).

Page 8: Measuring Time: The Sense of an Ending HUM 2213: British and American Literature II Spring 2013 Dr. Perdigao April 8-12, 2013

A Personal History• “Even if you have assiduously kept records—in words, sound, pictures—you may

find that you have attended to the wrong kind of record-keeping. What was the line Adrian used to quote? ‘History is that certainty produced at the point where the imperfections of memory meet the inadequacies of documentation.’” (65)

• “But I’ve been turning over in my mind the question of nostalgia, and whether I suffer from it . . . But if nostalgia means the powerful recollection of strong emotions—and a regret that such feelings are no longer present in our lives—then I plead guilty. I’m nostalgic for my early time with Margaret, for Susie’s birth and first years, for that road trip with Annie. And if we’re taking about strong feelings that will never come again, I suppose it’s possible to be nostalgic about remembered pain as well as remembered pleasure. And that opens up the field, doesn’t it? It also leads straight to the matter of Miss Veronica Ford.” (89)

Page 9: Measuring Time: The Sense of an Ending HUM 2213: British and American Literature II Spring 2013 Dr. Perdigao April 8-12, 2013

Character and Identity• “How often do we tell our own life story? How often do we adjust, embellish,

make sly cuts? And the longer life goes on, the fewer are those around to challenge our account, to remind us that our life is not our life, merely the story we have told about our life. Told to others, but—mainly—to ourselves” (104).

• “Does character develop over time? In novels, of course it does: otherwise there wouldn’t be much of a story. But in life? I sometimes wonder. Our attitudes and opinions change, we develop new habits and eccentricities; but that’s something different, more like decoration. Perhaps character resembles intelligence, except that character peaks a little later: between twenty and thirty, say. And after that, we’re just stuck with what we’ve got. We’re on our own. If so, that would explain a lot of lives, wouldn’t it? And also—if this isn’t too grand a word—our tragedy” (113).

Page 10: Measuring Time: The Sense of an Ending HUM 2213: British and American Literature II Spring 2013 Dr. Perdigao April 8-12, 2013

Retrospection• “When you are in your twenties, even if you’re confused and uncertain about your

aims and purposes, you have a strong sense of what life itself is, and of what you in life are, and might become. Later . . . Later there is more uncertainty, more overlapping, more backtracking, more false memories. Back then, you can remember your short life in its entirety. Later, the memory becomes a thing of shreds and patches. It’s a bit like the black box aeroplanes carry to record what happens in a crash. If nothing goes wrong, the tape erases itself. So if you do crash, it’s obvious why you did; if you don’t then the log of y our journey is much less clear” (115).

• Return of memories (122-123)

• Using Google Earth to find clues

• Story of ghosts

Page 11: Measuring Time: The Sense of an Ending HUM 2213: British and American Literature II Spring 2013 Dr. Perdigao April 8-12, 2013

Ebb and Flow• “The time deniers say: forty’s nothing, at fifty you’re in your prime, sixty’s the new

forty, and so on. I now this much: that there is objective time, but also subjective time, the kind you wear on the inside of your writes, next to where the pulse lies. And this personal time, which is the true time, is measured in your relationship to memory. So when this strange thing happened—when these new memories suddenly came upon me—it was as if, for that moment, time had been placed in reverse. As if, for that moment, the river ran upstream” (134).

Page 12: Measuring Time: The Sense of an Ending HUM 2213: British and American Literature II Spring 2013 Dr. Perdigao April 8-12, 2013

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