mary an exemplary of muslim woman.doc

8/12/2019 mary an exemplary of muslim woman.doc

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MARY: AN EXEMPLARY MUSLIM WOMAN

And when the angels said, Mary, Allah has chosen you and purified you. He has chosen you over

all other women. (Surah Almran, !"#

Harun Yahya (Adnan Oktar)

$ac% &over

Allah made t !"##$le %"r !e"!le t" under#tand h"& t" l'e the uran# m"ralty $y *'n* e+am!le# %r"m the

Pr"!het# and "ther Mu#lm# l'e#, One "% the#e #n-ere Mu#lm# # Mary. "ne "% the t&" &"men n"ted %"r ther

e+em!lary -hara-ter#: /Allah has made an e'ample for those who elieve) the wife of *haraoh, when she

said) +My ord, uild a house in the -arden for me in our *resence, rescue me from *haraoh and his

deeds, and rescue me from this wrongdoing people. And Mary, the daughter of +mran, who guarded her

chastity/0e reathed 1ur Spirit into her. She confirmed the 0ords of her ord and His $oo%, and was

one of the oedient0 (Surat at12ahrm: 33134),

Allah ntr"du-e# Mary a# ha'n* /the deal Mu#lm &"man# -hara-ter,0 2h# -hara-ter # -"m!letely d%%erent

than the -"mm"n -hara-ter "% &"men n t"day# un$ele'n* #"-ete#. &here they u#ually #hare a -"mm"n

#"-ally a--e!ta$le -hara-ter handed d"&n %r"m ther an-e#t"r#,

A--"rdn* t" the uran. h"&e'er. men and &"men ha'e the #ame re#!"n#$lte# and -hara-ter#. %"r Allah re%er#t" /an deal Mu#lm -hara-ter,0

In th# $""k. &e deal &th the -"mm"n &"man# -hara-ter a# #een n un$ele'n* #"-ete# and analy5e h"& th#

err"ne"u# -hara-ter $e-ame e#ta$l#hed, In addt"n. &e e+!l"re Mary# -hara-ter. &h"m Allah ra#ed a$"'e all

"ther &"men. and there$y de%ne the /deal Mu#lm &"man# -hara-ter,0

An"ther am "% the $""k # t" re'eal the n-"n##ten-e# n the -"mm"n &"man# -hara-ter n un$ele'n*

#"-ete# and t" n%"rm !e"!le &h" are l""kn* %"r the truth a$"ut a &ay "% l%e and m"ralty that &ll lead them

t"&ard h"n"r. re#!e-ta$lty. and #u!er"rty "n Earth a# &ell a# n the Herea%ter,

A$123 3H4 A23H15

Adnan Oktar. &h" &rte# under the !en1name Harun Yahya. &a# $"rn n Ankara n 3678, Sn-e the 369#. the

auth"r ha# !u$l#hed many $""k# "n %ath1related. #-ent%- and !"lt-al ##ue#, He # &ell1kn"&n a# the auth"r

"% m!"rtant &"rk# d#-l"#n* the m!"#ture "% e'"lut"n#t#. ther n'ald -lam#. and the dark la#"n# $et&een


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;ar&n#m and #u-h $l""dy de"l"*e# a# %a#-#m and -"mmun#m,

All "% the auth"r# &"rk# #hare "ne #n*le *"al: t" -"n'ey the ur


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In the#e $""k#. unlke #"me "ther $""k#. y"u &ll n"t %nd the auth"r


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reatly a!!re-ated all ar"und the &"rld. the#e &"rk# ha'e $een n#trumental n many !e"!le re-"'ern* %ath n

Allah and *ann* dee!er n#*ht# nt" ther %ath, H# $""k#< d"m and #n-erty. t"*ether &th a d#tn-t #tyle

that


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Ph"ne: (6 434) 444 99

Prnted and $"und $y San O%#et n I#tan$ul

Jendere Y"lu N": 4> Aya5a*a 1 I#tan$ul 2urkey

Ph"ne: (6 434) 496 4D 4D

All tran#lat"n# %r"m the ur


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J"n-lu#"n 4>8

2he ;e-e!t"n "% E'"lut"n 4D

635182&316

2he ur


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who are humle, men and women who give charity, men and women who fast, men and women

who guard their chastity, men and women who rememer Allah much) Allah has prepared

forgiveness for them and an immense reward. (Surat al;Ah#

A# th# 'er#e #h". ea-h !er#"n


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others. (Surat al;Ma:ida) ?@#

Mary &a# $"rn at an un#ettled tme. &hen the e< "nly h"!e &a# ther e+!e-ted Me##ah (#a'"r), Unkn"&n t"

her. Allah had already determned t" -h""#e and ra#e her %"r th# h"ly duty, She &a# -entral t" the I#raelte#. and @8) and mneral#. (e,*,. #"dum.

!"ta##um. -al-um. ma*ne#um. %$er. r"n. #ul!hur. !h"#!h"ru#. and -hl"rne) and are al#" r-h n %$er. %at#. and

!r"ten#, S"me "% the en#un* $ene%t# are a# %"ll":

A date


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#tru-ture#, ;ate# !r"te-t the $"dy %r"m anema and &eak $"ne#. and thu# redu-e the r#k "% #u-h llne##e# &th

ther h*h nutrt"nal 'alue and h*h !h"#!h"ru#. -al-um. and r"n -"ntent,

S-ent#t# !"nt "ut that date# -an redu-e #tre## and ten#"n le'el#, Re#ear-h d"ne at @erkeley Un'er#ty re'ealed

that date# are r-h n 'tamn @3 (the ner'e 'tamn) and ma*ne#um (e##ental %"r mu#-le %un-t"n#). $"th "%&h-h are e##ental %"r a #tr"n* ner'"u# #y#tem, Ma*ne#um # al#" 'ery m!"rtant %"r the kdney#. and t&" "r

three date# !er day are en"u*h t" meet all "% the human $"dy


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Water. &h-h # ne-e##ary %"r l%e and "ne


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;"-t"r# #ay that !ulln* #"methn* t"&ard "ne#el% durn* la$"r -an ha'e a !"#t'e e%%e-t "n the mu#-le#, In "rder

t" ea#e la$"r !an# and hel! $rn* a$"ut a #a%e del'ery. &"men are ad'#ed t" d" -ertan e+er-#e# that redu-e

!re##ure n the $"dy and. there%"re. the r#k "% -"m!l-at"n# durn* del'ery, 2hey are al#" th"u*ht t" Bu-ken the

!r"-e## "% *'n* $rth,34

;"-t"r# #u**e#t that n the #e-"nd #ta*e "% la$"r. the &"man


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any human eing: (Surah Maryam: 48), 2h# # &hat #he t"ld her !e"!le,

A%ter th#. #he "nly !"nted t" the Pr"!het e#u# (!$uh). a$"ut &h"m Allah #ad thr"u*h a$rel: He will spea%

to people in the cradle and when fully grown, and will e one of the elievers (Surah Al


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Mary:s Superior &haracter

Mary # a r"le m"del %"r all Mu#lm &"men $e-au#e #he mantaned her m!e--a$le -hara-ter thr"u*h"ut her l%e,

Allah ra#ed her lke a l"'ely !lant. t" u#e the ur


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An"ther n"t-ea$le -hara-ter trat &a# her t"tal la-k "% ntere#t n &nnn* her !e"!le


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We &ll n"& e+amne the#e %a-t# n #"me detal,

3he *rophet esus (puh# 0as 6ot &rucified

2he R"man #"lder# and eh !re#t# &h" &ere re#!"n#$le %"r arre#tn* the Pr"!het e#u# (!$uh) -lamed that

he &a# -ru-%ed and ded "n the -r"##, All Jhr#tan# a--e!t the#e -"re $ele%#. a# &ell a# the $ele% that he &a#

re#urre-ted and then a#-ended t" the hea'en#, H"&e'er. a Bute d%%erent a--"unt # !r"'ded n the ur?#

Allah raised him CesusD up to Himself Crafa:ahuD. Allah is Almighty, All;0ise. (Surat an;6isa:)

>K#

2he e+!re##"n &a# made t" #eem #" re'eal# that the Pr"!het e#u# (!$uh) &a# n"t martyred. $ut rather ra#ed t"

the hea'en#, Allah #tate# that th"#e &h" #ay "there ha'e n" kn"&led*e "% the truth, 2he !e"!le #a& #"me"ne

&h" l""ked lke the Pr"!het e#u# (!$uh) de. &hle. n realty. the Pr"!het e#u# (!$uh) a#-ended t" the hea'en#,

3he *rophets: 8eaths

An analy## "% the &"rd# u#ed t" narrate the Pr"!het#< death# and th"#e u#ed t" narrate the attem!t "n the Pr"!het

e#u#< (!$uh) l%e re'eal an m!"rtant %a-t, In the %r#t -a#e. the ur>#

In "ther &"rd#. the Pr"!het e#u# (!$uh) dd n"t e+!eren-e a n"rmal death, 2he &"rd ta&a%%a n the a$"'e 'er#e

# u#ed n the %"ll"&n* &ay#:


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0afa) 3o &ause 3o 8ie, 3o 3a%e in 1ne:s Sleep, or 3o 3a%e $ac%

Cesus saidD, said to them nothing ut what ou ordered me to say) 90orship Allah, my ord and

your ord.9 was a witness against them as long as remained among them. $ut when ou too%

me ac% to ou CtawaffaytaneeD, ou were the 1ne watching over them. ou are 0itness of all

things. (Surat al;Ma:ida) ?#

2he e+!re##"n u#ed here -"me# %r"m the Ara$- &"rd &a%a. &h-h mean# the a-t "% takn* the #el% $a-k. n"t

klln* "r death, In %a-t. n Ara$- -"mmentare# t # n"t u#ed n the #en#e "% death, 2he -"mmentary "% I#lam-

#-h"lar al1urtu$ # "ne e+am!le "% th#= he u#ed the e+!re##"n the takn* a&ay "% the #el'e# %"r the &"rd n

Bue#t"n, Cr"m the ur


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n"t the #ame %ath !rea-hed $y the Pr"!het e#u# (!$uh), C"r e+am!le. they -lam that he # Allah?;>K#

S"me #-h"lar# nter!ret $e%"re he de# a# meann* $e%"re the death "% the Pe"!le "% the @""k (e and

Jhr#tan#), In th# -a#e. e'ery e& and Jhr#tan &"uld $ele'e n Pr"!het e#u# (!$uh) $e%"re he "r #he de#, @ut

Ara$- ln*u#t-# #h" that th# -lam # n"t -"rre-t, 2he !lural #u%%+ hum # u#ed n all th"#e 'er#e# "% the

ur


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2he e+!re##"n "n the ;ay "% Re#urre-t"n he &ll $e a &tne## a*an#t them. nd-ate# a*an that the Pr"!het

e#u# (!$uh) &ll -"me a*an, 2he#e 'er#e# -"n-lu#'ely nd-ate that all Pe"!le "% the @""k &ll $ele'e $e%"re

the Pr"!het e#u# (!$uh) de#, 2he 'er#e re%er# t" the %uture. $e-au#e t #!eak# "% the Pr"!het e#u#< (!$uh) death,

2hen t ment"n# that all Pe"!le "% the @""k &ll $ele'e n hm. #"methn* that ha# n"t ha!!ened yet,

A# &e &ll #ee n detal n the -"mn* -ha!ter#. the Pe"!le "% the @""k &ll #ee and re-"*n5e hm. a# &ell a#

$e-"me h# Mu#lm %"ll"&er# &hle he l'e#. and the Pr"!het e#u# (!$uh) &ll te#t%y a$"ut ther -"ndu-t n the

Herea%ter, (Allah kn" the truth,)

>) H# return t" Earth # ment"ned n "ther 'er#e#. #u-h a# th"#e *'en $el"&:

0hen an e'ample is made of the son of Mary, your people laugh uproariously. 3hey retort) 90ho

is etter, then, our deities or himL9 3hey only say this to you for argument:s sa%e. 3hey are indeed

a disputatious people. He is only a servant on whom 0e estowed 1ur lessing and whom 0e

made an e'ample for the trie of srael. f 0e wished, 0e could appoint angels in e'change for you

to succeed you on 4arth. (Surat a?;G@#

Allah then re%er# t" hm $y a #!e-%- ttle. a S*n "% the H"ur:

He is a Sign of the Hour. Have no dout aout it. $ut follow me. 3his is a straight path. (Surat a;!K#

@ut &hat @""k &ll He tea-h the Pr"!het e#u# (!$uh) Allah an#&er# th# Bue#t"n n the %"ll"&n* 'er#e.

&here the #ame e+!re##"n # u#ed:


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5ememer when Allah said) 9esus son of Mary, rememer My lessing to you and to your mother

when reinforced you with the *urest Spirit so that you could spea% to people in the cradle and

when you were fully grownJ and when taught you the $oo% and 0isdom, and the 3orah and the

-ospel.9 (Surat al;Ma:ida) @#

When &e e+amne the @""k re%erred t" n $"th 'er#e#. &e real5e that t nd-ate# the ur


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) An"ther !e-e "% e'den-e # the &"rd kahlaan. ment"ned n the 'er#e# $el"&:

5ememer when Allah said) 9esus son of Mary, rememer My lessing to you and to your mother

when reinforced you with the *urest Spirit so that you could spea% to people in the cradle and

when you were fully grown C%ahlaanD.9 (Surat al;Ma:ida) @#

He will spea% to people in the cradle, and also when fully grown C%ahlaanD, and will e one of the

righteous. (Surah Al :mran) !G#

2h# &"rd. &h-h a!!ear# "nly n the#e t&" 'er#e# and "nly &th re*ard t" the Pr"!het e#u# (!$uh). de#-r$e# h#

adult l%e $et&een the a*e > and 7, In "ther &"rd#. th# re!re#ent# a !er"d &hen he # n" l"n*er a y"un* man

$ut a e !er#"n "n the 'er*e "% entern* "ld a*e, S-h"lar# a*ree that th# &"rd nd-ate# an a*e *reater than >7,

2hey al#" #u**e#t. $a#n* ther -lam "n a hadth narrated $y I$n A$$a#. that the Pr"!het e#u# (!$uh) &a# ra#ed

t" Allah#. that he &ll e+!eren-e h# "ld a*e $y l'n* %"r an"ther D year# a%ter h#

#e-"nd -"mn*. and that the a$"'e 'er#e # !r""% %"r th# mra-ul"u# e'ent,3D

2h# e+!re##"n # u#ed n the ur


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3ogether with Ha914D)

e#u# (!$uh) &ll de#-end and &ll !ra-t-e "ur Pr"!het914D)

a--e!t n" "ther rel*"n $ut I#lam FIn h# tmeG N"thn* and n"$"dy $ut Allah &ll $e &"r#h!!ed,,,,

(Ruh al1Ma


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(Sahh Mu#lm. 33>8)

2he 'en"m &ll $e rem"'ed %r"m !"#"n"u# anmal#, E'en a #mall $"y &ll !la-e h# hand n a #er!ent


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!, 96)

Hadth# tran#mtted %r"m "ur Pr"!het (may Allah $le## hm and *rant hm !ea-e) re'eal that the l%e #!an "% the

Earth &ll $e . year#,

Ana# I$n Malk narrate# that the Me##en*er "% Allah (may Allah $le## hm and *rant hm !ea-e) #ad:

2HE LICE SPAN OC 2HE WORL; IS SEEN ;AYS IN 2HE ;AYS OC 2HE HEREAC2ER,

Alm*hty Allah ha# #ad: ONE ;AY IN 2HE SIH2 OC YOUR LOR; IS LIKE A 2HOUSAN; OC

YOUR YEARS, ALLAH WILL ASJRI@E 2HE EUIALEN2 OC OO; ;EE;S OC 2HE SEEN

2HOUSAN; YEARS OC 2HE AE OC 2HIS WORL; t" the "ne &h" meet# the need "% any "% h#

$r"ther# n the %ath "n the !ath "% Allah a# % he #!end# h# day# n %a#tn* and h# n*ht# n &"r#h!, (Al1

MuttaB al1Hnd. Al1@urhan % Alamat al1Mahd Akhr a51Qaman. !, 99)

Narrated %r"m ;aBBaB I$n Qad Al1uhan: I t"ld the Me##en*er "% Allah (may Allah $le## hm and *rant

hm !ea-e) "% a dream I had had, In that dream the Me##en*er "% Allah (may Allah $le## hm and *rant

hm !ea-e) &a# at the t"! #te! "% a #e'en1#te!!ed !ul!t, He #ad: 2HE SEEN1S2EPPE; PULPI2 YOU

SEE IS 2HE SEEN 2HOUSAN; YEARS OC AE OC 2HIS WORL;, (Al1MuttaB al1Hnd. Al1

@urhan % Alamat al1Mahd Akhr a51Qaman. !, 96)

2he l%e #!an "% the -"mmunty # "ne thn* and that "% the &"rld an"ther, Sad Nur#. the *reate#t mu?addd "% the

la#t 3 year# and 3> (He*ra #tyle). #ay# that Mu#lm# &ll reman "n the true !ath untl a -"mmand -"me#

%r"m Allah. and &ll $e '-t"r"u# untl ar"und 378 &th the ?ud*ement day !r"$a$ly takn* !la-e n 37D7 (Allah

kn" the truth),

A *r"u! %r"m my -"mmunty &ll reman n truth untl Allah


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Suyut


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M"dern &"men. thr"u*h ther a$lte# and a-he'ement#. ha'e d#!r"'ed #u-h $a#ed a##ert"n# n many,

Ne'erthele##. #"me !art# "% #"-ety #tll -"n#der &"men t" $e n-"m!etent n #"me re#!e-t# "r $ele'e that men.

#m!ly $e-au#e they are men. -an d" a $etter ?"$,

Many !e"!le al#" m#takenly $ele'e that &"men ha'e a &eaker -hara-ter than men, In un$ele'n* #"-ete#. t #taken %"r *ranted that &"men !an- and l"#e -"ntr"l. &herea# men reman -""l and -alm, Or. n a #tuat"n "%

ad'er#ty. men are #ad t" d#!lay *reat #tren*th "% -hara-ter. &herea# &"men re#!"nd meekly, rl# are

-"ndt"ned t" -"n%"rm t" th# !re?ud-e %r"m early -hldh""d, Camle#. &h-h take *reat -are t" *'e ther $"y#

#tren*th "% -hara-ter. -"ndt"n ther *rl# &th "!!"#n* -hara-ter trat#, In the %a-e "% tr"u$le. $"y# are t"ld that

$"y# d"n


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elongs to Allah. He creates whatever He wills. He gives daughters to whoever He wills, and He gives sons

to whoever He wills, or He gives them oth sons and daughters. And He ma%es whoever He wills arren.

3ruly, He is All;Enowing, All;*owerful9 (Surat a#h1Shura: D617), @"th *rl# and $"y# are *%t# %r"m Allah %"r

&h-h !e"!le mu#t $e thank%ul,

2hr"u*h"ut h#t"ry. many #"-ete# ha'e a##umed #u-h m#*uded atttude t"&ard# &"men, An m!"rtant realty.

h"&e'er. mu#t n"t $e "'erl""ked: 2he m"ralty. $eha'"r. and !er#"nalty "% #"me &"men hel! t" #!read and

?u#t%y th# *n"rant tradt"n $y !r"'n* t true,

I#lam re%ute# th# $*"ted 'e& $y de-larn* that all Mu#lm#. $y &h-h t mean# $"th men and &"men. ha'e #har!

mnd#. h*hly de'el"!ed %a-ulte# "% -"m!rehen#"n. a *reat #tren*th "% -hara-ter. and a #u!er"r #en#e "%

m"ralty, Mary and Phara"h


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-"mm"n -hara-ter ty!e t" #u-h an e+tent that #"-ety !er-e'e# them a# all $en* the #ame, One "% the m"#t

-"mm"n 'e # that &"men d" n"t ha'e the #ame #tr"n* and !er##tent !er#"nalty a# men, M"#t &"men. a#

&ell a# men. -"n-ede th# %a-t and there%"re ne'er -"n#der them#el'e# -a!a$le "% !r"te-tn* "r de%endn* any"ne

Sn-e they -"n#der them#el'e# n%er"r "r le## -a!a$le than men. they u#ually l""k %"r #"me"ne t" take -are "%

them. &hether %nan-ally "r "there. n "rder t" !r"te-t them#el'e# %r"m $ullyn* "r "ther dan*er#, 2hey e+!e-tther hu#$and# t" take -are "% them and then. &hen they are &d"&ed. ther #"n#,

2h# &eak -hara-ter lead# t" #u-h $eha'"ral !r"$lem# a# em"t"nal n#ta$lty. -ryn*. ?eal"u#y. hy#tera. $en*

ea#ly u!#et a$"ut thn*# "r &th !e"!le, Un$ele'n* #"-ete# -"n#der the#e -hara-ter#t-# t" $e !art "%

&"man


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%nd them#el'e# m!r#"ned n ther "&n lttle l'e# and n ther "&n lttle &"rld#. and then meet &th eternal

#u%%ern* and re*ret n the Herea%ter,

N" d"u$t. many &"men are d##at#%ed &th ther !la-e n #"-ety and thu# -"ntnue t" Bue#t"n and e#-a!e the

deal &"man tradt"n, 2hey "%ten a-he'e '#$le #u--e## n ther -h"#en %eld# and !"nt "ut the &r"n*ne## "%ther #"-ety


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3H4 M*153A6&4 1B 01M46

S"me !e"!le are una&are "% the m!"rtan-e and 'alue I#lam !la-e# u!"n &"men, W"men &h" d" n"t kn"& th#

realty. a# &ell a# all !e"!le &th n#u%%-ent kn"&led*e "% the ur


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In the ne+t #e-t"n. &e &ll d#-u## h"& the ur


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fine apparel, ut the garment of heedfulness/that is estF 3hat is one of Allah:s Signs, so that,

hopefully, you will pay heed. (Surat al;A:raf) "G#

In yet an"ther 'er#e. Allah re'eal# that th# %ear and re#!e-t # the m"#t $ene%-al Bualty that they -an attan:

0hatever good you do, Allah %nows it. 3a%e provisionJ ut the est provision is the fear Cand respectD ofAllah. So have fear Cand respectD of Me, 1 people of intelligenceT (Surat al1@aBara: 36) 2here%"re. !e"!le

#h"uld n"t #tr'e %"r &ealth and !r"!erty. "r %ame and #tatu#. $ut rather %"r the %ear and re#!e-t "% Allah. %"r "nly

th# Bualty &ll make them #u!er"r and 'alued n $"th &"rld#,

Allah al#" ad'#e# !e"!le n"t t" #eek &ealth. &h-h ha# $e-"me a mea#ure "% #u!er"rty am"n* !e"!le. $ut t" a#k

%"r H# *""d &ll:

8o not covet what Allah has given to some of you in preference to others/men have a portion of

what they acQuire and women have a portion of what they acQuireJ ut as% Allah for His ounty.

Allah has %nowledge of all things. (Surat an;6isa:) ="#

2hu#. th"#e &h" mea#ure #u!er"rty n term# "% *ender. !hy#-al #tren*th. "r any "ther 'alue $ult u!"n un$ele%

are makn* a *reat m#take, A# He #ay# n the ur


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3hey are the people on whom Allah will have mercy. Allah is Almighty, All;0ise. (Surat at;3awa)

?#

A# Allah re'eal#. all Mu#lm#. re*ardle## "% ther *ender. ha'e the #ame re#!"n#$lte#: t" &"r#h! Allah. l'e

a--"rdn* t" the ur


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Mu:minun) G#

3hen 0e made 1ur chosen servants inherit the $oo%. $ut some of them wrong themselves, some

are amivalent, and some outdo each other in good y Allah:s permission. 3hat is the great favor.

(Surah Batir) ="#

2he eBualty $et&een men and &"men # al#" #een n the %a-t that Allah *'e# them eBual r*ht# n th# &"rld:

0e made everything on 4arth adornment for it so that 0e could test them to see whose actions are

the est. (Surat al;Eahf) ?#

4very soul will taste death. 0e test you with oth good and evil as a trial. And you will e returned

to 2s. (Surat al;Aniya:) =>#

In the a$"'e 'er#e#. Allah re'eal# that He te#t# men and &"men #" that they -an #h"& &h" # $etter, In an"ther'er#e. He #ay# that He &ll te#t men and &"men &th 'ar"u# tral# untl the day they de. and that th"#e &h" #h"&

!aten-e &ll $e re&arded &th H# mer-y:

0e will test you with a certain amount of fear and hunger, as well as loss of wealth, life, and fruits.

$ut give good news to the steadfast. (Surat al;$aQara) >>#

Allah *a'e ea-h man and &"man a %+ed num$er "% year#. h"ld# them $"th re#!"n#$le %"r ther -h"-e#. *a'e

them a #en#e "% r*ht and &r"n*. and made ther $a#e n#tn-t# and #atan ther eneme#, And &h"e'er #h"

#tren*th "% -hara-ter and &"rk# %"r *""d n the %a-e "% the#e realte# here "n Earth &ll re-e'e the $e#t re&ard#%r"m Allah n $"th &"rld#:

will not let the deeds of any doer among you go to waste, male or female/you are oth the same

in that respect. 3hose who have left their homes and were driven from their homes, and CwhoD

suffered harm in My 0ay and fought and were %illed, will erase their ad actions and admit them

into -ardens with rivers flowing under them, as a reward from Allah. 3he est of all rewards is

with Allah. (Surah Al :mran) O>#

He al#" remnd# men and &"men that n" "ne &ll $e treated un?u#tly a# re*ard# the re&ard# they are t" re-e'e "n

Earth a# &ell a# n the Herea%ter: Anyone who acts rightly, male or female, eing a eliever, 0e will give

them a good life and will recompense them according to the est of what they did9(Surat an1Nahl: 6),


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n the ur:an Men and 0omen Are Addressed in the Same Manner

L""kn* at the ur


40/108

3he Palue of Mothers

I#lam- m"ralty *uarantee# all !e"!le


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destination.9 (Surah uQman) !#

0e have instructed man to e good to his parents. His mother ore him with difficulty and, with

difficulty, gave irth to himJ and his earing and weaning ta%e thirty months. 3hen when he

achieves his full strength and reaches forty, he says) 9My ord, %eep me than%ful for the lessingou estowed on me and on my parents, and %eep me acting rightly, pleasing ou. Ma%e my

descendants righteous. have repented to ou, and am truly one of the Muslims.9 (Surat al;

AhQaf) >#

E'ery m"ther #u%%er# %"r many m"nth# and d#!lay# *reat de'"t"n n "rder t" *'e $rth, A# Allah re'eal#. th# #

an a*"n5n* !r"-e## %"r her, A%ter th# !er"d. #he ad"!t# a #el%le## de'"t"n and $e*n# t" %eed and nurture her

-hld, Allah remnd# !e"!le "% th# realty and !"nt# "ut that m"ther# are 'ery #!e-al $en*#, In addt"n. He

ad'#e# !e"!le n"t t" %"r*et ther !arent#< #el%le## de'"t"n t" them and t" treat them eBually &ell &hen they rea-h

"ld a*e and $e-"me de!endent:

our ord has decreed that you should worship none ut Him, and that you should show %indness

to your parents. 0hether one or oth of them reach old age with you, do not say 92ghF9 to them

out of irritation, and do not e harsh with themJ rather, spea% to them with gentleness and

generosity. 3a%e them under your wing, out of mercy, with due humility and say) 91 ord, show

mercy to them as they did in loo%ing after me when was small.9 (Surat al;sra:) "=;"!#

A# &e all kn"&. "ld a*e mean# the l"## "% !hy#-al #tren*th. dynam#m. health. and ener*y, Su-h !e"!le $e-"me

de!endent "n "ther !e"!le


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parents and relatives, orphans and the very poor, and travelers.9 0hatever good you do, Allah

%nows it. (Surat al;$aQara) ">#

2he Pr"!het "#e!h


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0omen in Married ife

Relat"n#h!# $a#ed "n &"rldly 'alue# -an de*enerate nt" $a#ene##. a# "%ten ha!!en# n marra*e, When !e"!le


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&h-h $"th !arte# %ear and re#!e-t Allah and %"ll"& H# m"ralty, In #u-h a relat"n#h!. ea-h !er#"n>) make# -lear the %a-t that the ur


45/108

ur


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-"ntnued %nan-al &ell1$en*:

8ivorced women should receive maintenance given with correctness and courtesy) a duty for all

who guard against evil. (Surat al;$aQara) "!#

When determnn* th# am"unt. a Mu#lm man mu#t a-t -"n#-ent"u#ly and -"n#der h# e+1&%e


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amount, do not ta%e any of it. 0ould you ta%e it y means of slander and outright crimeL How could you

ta%e it when you have een intimate with one another, and they have made a inding contract with youL9

(Surat an1N#a


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$ele'er#:

1 you who elieveF 3here is no permission for you to inherit women y force. 6or may you treat

them harshly, so that you can ma%e off with part of what you have given them, unless they commit

an act of flagrant indecency. ive together with them correctly and courteously. (Surat an;6isa:)O#

Safeguarding the 5ights of 1rphaned -irls

2he 'er#e $el"& dra "ur attent"n t"&ard the -"rre-t treatment "% &"men:

3hey will consult you concerning women. Say) 9Allah advises aout themJ and also what is recited

to you in the $oo% aout orphan girls to whom you do not give the inheritance they are owed, while

at the same time desiring to marry themJ and also aout young children who are denied their

rights) that you should act Iustly with respect to orphans.9 0hatever good you do, Allah %nows it.

(Surat an;6isa:) "?#

S"me un$ele'er# #eek t" d#!"##e## th"#e &eak and 'ulnera$le !e"!le &h" ha'e n" *uardan t" l""k a%ter ther

$e#t ntere#t#, One *r"u! "% #u-h !e"!le -"n##t# "% %emale "r!han# &h". $e-au#e "% ther &ealth. are "%ten #"u*ht

"ut $y *reedy men, Allah &arn# $ele'er# a$"ut the#e e'l1mnded !e"!le. re'eal# ther -hara-ter trat#. and

-"mmand# them t" $e r*hte"u#,

@ele'er# kn"& that Allah # All1Seen* and &ll -all them t" a--"unt %"r ther a-t"n# n the Herea%ter, 2hey are

a&are "% the l"## a&atn* th"#e &h" -heat and de%raud !e"!le here "r are un?u#t "r mer-le## t" them, 'en th#

realty. they #hun all #u-h e'l. kn"&n* that a lttle a'ar-e n th# l%e -"uld lead t" eternal #u%%ern* n the

Herea%ter, 2here%"re. they #a%e*uard the "r!han


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may attract you. And do not marry men who associate Cothers with AllahD until they elieve. A

slave who is one of the elievers is etter for you than a man who associates Cothers with AllahD,

even though he may attract you. Such people call you to the Bire, whereas Allah calls you, with His

permission, to the -arden and forgiveness. He ma%es His Signs clear to people so that, hopefully,

they will pay heed. (Surat al;$aQara) ""#

Allah re'eal# that $ele%. %ear and re#!e-t "% Allah. and I#lam- m"ralty are the %"rem"#t -au#e# "% the $ele'er##

1ne of them said) 9Hire him, father. 3he est person to hire is someone strong and trustworthy.9

(Surat al;asas) "G#

Jlearly #he meant t" n%"rm her %ather that #he -"n#dered the Pr"!het M"#e# (!$uh) t" $e a tru#t&"rthy !er#"n,

A%ter #een* the truth "% h# dau*hter


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and #urrender t" hm, 2he Bueen mmedately real5ed the #*n%-an-e "% th# letter and d#-u##ed t &th her nner

-r-le, 2h# e'ent # related n the ur>), 2h# #h" that #he had *reat !"&er "'er her kn*d"m,

She t""k u! the ad'-e "% her ad# and -h"#e -aut"n:

90hen %ings enter a city, they lay waste to it and ma%e its mightiest inhaitants the most aased.

3hat is what they too will do. will send them a gift, and then wait and see what the messengers

ring ac%.9 (Surat an;6aml) =!;=>#

Her !rmary *"al &a# t" d#-"'er h# true ntent"n, 2he Pr"!het S"l"m"n (!$uh). &h" under#t""d her #trate*y.

re?e-ted the *%t# and #ent her an"ther me##a*e:

CSolomon said to the messenger)D 95eturn to them. 0e will come to them with troops they cannot

face, and will e'pel them from it aased and humiliated.9 (Surat an;6aml) =?#

He &arned her "n-e m"re "% h# army


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2h# a--"unt "% the Bueen "% Sa$a and the Pr"!het S"l"m"n (!$uh) -"ntan# d"m and ad'-e, 2he Bueen


72/108


73/108

happened so that 0e might avert from him all evil and lust. He was 1ur chosen servant. (Surah

usuf) "!#

;urn* th# -"n%r"ntat"n. the &"man), 2he#e &"men &ere a&are that the Pr"!het "#e!h (!$uh) &a#

n"t t" $lame. $ut that the *"'ern"r


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t" her h"me, When they arr'ed. they &ere *'en %rut kn'e# #" that they -"uld !eel ther %rut, 2hen #he t"ld the

Pr"!het "#e!h (!$uh) t" enter the r""m and &at-hed ther rea-t"n#, When they #a& hm. they &ere #" #tunned

$y h# hand#"mene## that they -ut them#el'e#, Allah re'eal#:

$ut when she heard of their malicious tal%, she sent for them and made a sumptuous meal. 3henshe gave a %nife to each of them. She said Cto osephD) 9-o out to them.9 0hen they saw him, they

were ama7), H"&e'er.

th# ha# $een a $le##n* %"r the Pr"!het "#e!h (!$uh), Allah th&arted the &"men


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a-he'e ther #el%#h de#re#. and thnk n"thn* "% #landern* the nn"-ent, A# Allah re'eal# thr"u*h th#

*"'ern"r


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(!$uh). Allah #ay#: Allah too% Araham as an intimate friend (Surat an1N#a1D),

N" d"u$t. the %a-t that Allah !ra#e# H# Pr"!het# and "ther de'"ut Mu#lm# n th# manner -learly re'eal# ther

d*n%ed #tatu#, It # a *reat h"n"r t" $e t"ld #u-h thn*# a# Allah # !lea#ed &th y"u. that y"u ha'e $een ra#ed t"

a h*h #tatu#. that y"u ha'e $een -h"#en a# Allah year#,

Re#ear-h -arred "ut a%ter the 369# n !art-ular ha# re'ealed that the -lam# "% ;ar&n#m are t"tally un%"unded.

#"methn* that ha# $een #tated $y a lar*e num$er "% #-ent#t#, In the Unted State# n !art-ular. many #-ent#t#

%r"m #u-h d%%erent %eld# a# $"l"*y. $"-hem#try and !ale"nt"l"*y re-"*n5e the n'aldty "% ;ar&n#m and


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em!l"y the %a-t "% Jreat"n t" a--"unt %"r the "r*n "% l%e,

We ha'e e+amned the -"lla!#e "% the the"ry "% e'"lut"n and the !r""%# "% Jreat"n n *reat #-ent%- detal n

many "% "ur &"rk#. and are #tll -"ntnun* t" d" #", 'en the en"rm"u# m!"rtan-e "% th# #u$?e-t. t &ll $e "%

*reat $ene%t t" #ummar5e t here,

3he Scientific &ollapse of 8arwinism

A# a !a*an d"-trne *"n* $a-k a# %ar a# an-ent ree-e. the the"ry "% e'"lut"n &a# ad'an-ed e+ten#'ely n the

nneteenth -entury, 2he m"#t m!"rtant de'el"!ment that made t the t"! t"!- "% the &"rld "% #-en-e &a#

Jharle# ;ar&n) 2he %"##l re-"rd !r"'e# the e+a-t "!!"#te "% &hat the the"ry #u**e#t#,

In th# #e-t"n. &e &ll e+amne the#e three $a#- !"nt# n *eneral "utlne#:

3he Birst nsurmountale Step) 3he 1rigin of ife

2he the"ry "% e'"lut"n !"#t# that all l'n* #!e-e# e'"l'ed %r"m a #n*le l'n* -ell that emer*ed "n the

!rmt'e Earth >,9 $ll"n year# a*", H"& a #n*le -ell -"uld *enerate mll"n# "% -"m!le+ l'n* #!e-e# and. %

#u-h an e'"lut"n really "--urred. &hy tra-e# "% t -ann"t $e "$#er'ed n the %"##l re-"rd are #"me "% the

Bue#t"n# that the the"ry -ann"t an#&er, H"&e'er. %r#t and %"rem"#t. &e need t" a#k: H"& dd th# %r#t -ell


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"r*nate

Since the theory of evolution ignorantly denies &reation, it maintains that the 9first cell9 originated as a

product of lind coincidences within the laws of nature, without any plan or arrangement, A--"rdn* t" the

the"ry. nanmate matter mu#t ha'e !r"du-ed a l'n* -ell a# a re#ult "% -"n-den-e#, Su-h a -lam. h"&e'er. #n-"n##tent &th the m"#t una##ala$le rule# "% $"l"*y,

9ife &omes Brom ife9

In h# $""k. ;ar&n ne'er re%erred t" the "r*n "% l%e, 2he !rmt'e under#tandn* "% #-en-e n h# tme re#ted

"n the a##um!t"n that l'n* $en*# had a 'ery #m!le #tru-ture, Sn-e mede'al tme#. #!"ntane"u# *enerat"n.

&h-h a##ert# that n"n1l'n* materal# -ame t"*ether t" %"rm l'n* "r*an#m#. had $een &dely a--e!ted, It &a#

-"mm"nly $ele'ed that n#e-t# -ame nt" $en* %r"m %""d le%t"'er#. and m-e %r"m &heat, Intere#tn*e+!erment# &ere -"ndu-ted t" !r"'e th# the"ry, S"me &heat &a# !la-ed "n a drty !e-e "% -l"th. and t &a#

$ele'ed that m-e &"uld "r*nate %r"m t a%ter a &hle,

Smlarly. ma**"t# de'el"!n* n r"ttn* meat &a# a##umed t" $e e'den-e "% #!"ntane"u# *enerat"n, H"&e'er.

it was later understood that worms did not appear on meat spontaneously, ut were carried there y flies

in the form of larvae, invisile to the na%ed eye,

E'en &hen ;ar&n &r"te 2he Or*n "% S!e-e#. the $ele% that $a-tera -"uld -"me nt" e+#ten-e %r"m n"n1

l'n* matter &a# &dely a--e!ted n the &"rld "% #-en-e,

H"&e'er. five years after the pulication of 8arwin:s oo%, ouis *asteur announced his results after long

studies and e'periments, that disproved spontaneous generation, a cornerstone of 8arwin:s theory, In h#

trum!hal le-ture at the S"r$"nne n 398D. *asteur said) 96ever will the doctrine of spontaneous generation

recover from the mortal low struc% y this simple e'periment,48

C"r a l"n* tme. ad'"-ate# "% the the"ry "% e'"lut"n re##ted the#e %ndn*#, H"&e'er. a# the de'el"!ment "%

#-en-e unra'eled the -"m!le+ #tru-ture "% the -ell "% a l'n* $en*. the dea that l%e -"uld -"me nt" $en*

-"n-dentally %a-ed an e'en *reater m!a##e,

nconclusive 4fforts of the 3wentieth &entury

2he %r#t e'"lut"n#t &h" t""k u! the #u$?e-t "% the "r*n "% l%e n the t&enteth -entury &a# the ren"&ned

Ru##an $"l"*#t Ale+ander O!arn, Wth 'ar"u# the#e# he ad'an-ed n the 36>#. he tred t" !r"'e that a l'n*


79/108

-ell -"uld "r*nate $y -"n-den-e, 2he#e #tude#. h"&e'er. &ere d""med t" %alure. and O!arn had t" make the

%"ll"&n* -"n%e##"n:

Un%"rtunately. h"&e'er. the !r"$lem "% the "r*n "% the -ell # !erha!# the m"#t "$#-ure !"nt n the

&h"le #tudy "% the e'"lut"n "% "r*an#m#,4

E'"lut"n#t %"ll"&er# "% O!arn tred t" -arry "ut e+!erment# t" #"l'e th# !r"$lem, 2he $e#t kn"&n e+!erment

&a# -arred "ut $y the Amer-an -hem#t Stanley Mller n 367>, J"m$nn* the *a#e# he alle*ed t" ha'e e+#ted

n the !rm"rdal Earth@@ amino acids. n mathematics, a proaility smaller than over @>@ is

considered to e impossile in practical terms,

2he ;NA m"le-ule. &h-h # l"-ated n the nu-leu# "% a -ell and &h-h #t"re# *enet- n%"rmat"n. # a


80/108

ma*n%-ent data$ank, I% the n%"rmat"n -"ded n ;NA &ere &rtten d"&n. t &"uld make a *ant l$rary

-"n##tn* "% an e#tmated 6 '"lume# "% en-y-l"!eda# -"n##tn* "% 7 !a*e# ea-h,

A 'ery ntere#tn* dlemma emer*e# at th# !"nt: ;NA -an re!l-ate t#el% "nly &th the hel! "% #"me #!e-al5ed

!r"ten# (en5yme#), H"&e'er. the #ynthe## "% the#e en5yme# -an $e real5ed "nly $y the n%"rmat"n -"ded n;NA, A# they $"th de!end "n ea-h "ther. they ha'e t" e+#t at the #ame tme %"r re!l-at"n, 2h# $rn*# the

#-enar" that l%e "r*nated $y t#el% t" a deadl"-k, Pr"%, Le#le Or*el. an e'"lut"n#t "% re!ute %r"m the

Un'er#ty "% San ;e*". Jal%"rna. -"n%e##e# th# %a-t n the Se!tem$er 366D ##ue "% the S-ent%- Amer-an

ma*a5ne:

It # e+tremely m!r"$a$le that !r"ten# and nu-le- a-d#. $"th "% &h-h are #tru-turally -"m!le+. ar"#e

#!"ntane"u#ly n the #ame !la-e at the #ame tme, Yet t al#" #eem# m!"##$le t" ha'e "ne &th"ut the

"ther, And #". at %r#t *lan-e. "ne m*ht ha'e t" -"n-lude that l%e -"uld ne'er. n %a-t. ha'e "r*nated $y

-hem-al mean#,>3

N" d"u$t. % t # m!"##$le %"r l%e t" ha'e "r*nated #!"ntane"u#ly a# a re#ult "% $lnd -"n-den-e#. then t ha#

t" $e a--e!ted that l%e &a# -reated, 2h# %a-t e+!l-tly n'aldate# the the"ry "% e'"lut"n. &h"#e man !ur!"#e

# t" deny Jreat"n,

maginary Mechanism of 4volution

2he #e-"nd m!"rtant !"nt that ne*ate# ;ar&n4


81/108

amarc%:s mpact

S". h"& -"uld the#e %a'"ra$le 'arat"n# "--ur ;ar&n tred t" an#&er th# Bue#t"n %r"m the #tand!"nt "% the

!rmt'e under#tandn* "% #-en-e at that tme, A--"rdn* t" the Cren-h $"l"*#t Jhe'aler de Lamar-k (3DD1

3946). &h" l'ed $e%"re ;ar&n. l'n* -reature# !a##ed "n the trat# they a-Bured durn* ther l%etme t" thene+t *enerat"n, He a##erted that the#e trat#. &h-h a--umulated %r"m "ne *enerat"n t" an"ther. -au#ed ne&

#!e-e# t" $e %"rmed, C"r n#tan-e. he -lamed that *ra%%e# e'"l'ed %r"m antel"!e#= a# they #tru**led t" eat the

lea'e# "% h*h tree#. ther ne-k# &ere e+tended %r"m *enerat"n t" *enerat"n,

;ar&n al#" *a'e #mlar e+am!le#, In h# $""k 2he Or*n "% S!e-e#. %"r n#tan-e. he #ad that #"me $ear# *"n*

nt" &ater t" %nd %""d tran#%"rmed them#el'e# nt" &hale# "'er tme,>>

H"&e'er. the la "% nhertan-e d#-"'ered $y re*"r Mendel (394419D) and 'er%ed $y the #-en-e "% *enet-#.

&h-h %l"ur#hed n the t&enteth -entury. utterly dem"l#hed the le*end that a-Bured trat# &ere !a##ed "n t"#u$#eBuent *enerat"n#, 2hu#. natural #ele-t"n %ell "ut "% %a'"r a# an e'"lut"nary me-han#m,

6eo;8arwinism and Mutations

In "rder t" %nd a #"lut"n. ;ar&n#t# ad'an-ed the M"dern Synthet- 2he"ry. "r a# t # m"re -"mm"nly

kn"&n. Ne"1;ar&n#m. at the end "% the 36>#, Ne"1;ar&n#m added mutat"n#. &h-h are d#t"rt"n# %"rmed

n the *ene# "% l'n* $en*# due t" #u-h e+ternal %a-t"r# a# radat"n "r re!l-at"n err"r#. a# the -au#e "%

%a'"ra$le 'arat"n# n addt"n t" natural mutat"n,

2"day. the m"del that ;ar&n#t# e#!"u#e. de#!te ther "&n a&arene## "% t# #-ent%- n'aldty. # ne"1

;ar&n#m, 2he the"ry mantan# that mll"n# "% l'n* $en*# %"rmed a# a re#ult "% a !r"-e## &here$y numer"u#

-"m!le+ "r*an# "% the#e "r*an#m# (e,*,. ear#. eye#. lun*#. and &n*#) under&ent mutat"n#. that #. *enet-

d#"rder#, Yet. there # an "utr*ht #-ent%- %a-t that t"tally undermne# th# the"ry: Mutat"n# d" n"t -au#e l'n*

$en*# t" de'el"!= "n the -"ntrary. they are al&ay# harm%ul,

2he rea#"n %"r th# # 'ery #m!le: ;NA ha# a 'ery -"m!le+ #tru-ture. and rand"m e%%e-t# -an "nly harm t, 2he

Amer-an *enet-#t @, , Ran*anathan e+!lan# th# a# %"ll":

Cr#t. *enune mutat"n# are 'ery rare n nature, Se-"ndly. m"#t mutat"n# are harm%ul #n-e they are

rand"m. rather than "rderly -han*e# n the #tru-ture "% *ene#= any rand"m -han*e n a h*hly "rdered

#y#tem &ll $e %"r the &"r#e. n"t %"r the $etter, C"r e+am!le, if an earthQua%e were to sha%e a highly

ordered structure such as a uilding, there would e a random change in the framewor% of the

uilding which, in all proaility, would not e an improvement,>D


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N"t #ur!r#n*ly. n" mutat"n e+am!le. &h-h # u#e%ul. that #. &h-h # "$#er'ed t" de'el"! the *enet- -"de. ha#

$een "$#er'ed #" %ar, All mutat"n# ha'e !r"'ed t" $e harm%ul, It &a# under#t""d that mutat"n. &h-h #

!re#ented a# an e'"lut"nary me-han#m. # a-tually a *enet- "--urren-e that harm# l'n* thn*#. and lea'e#

them d#a$led, (2he m"#t -"mm"n e%%e-t "% mutat"n "n human $en*# # -an-er,) O% -"ur#e. a de#tru-t'e

me-han#m -ann"t $e an e'"lut"nary me-han#m, Natural #ele-t"n. "n the "ther hand. -an d" n"thn* $yt#el%. a# ;ar&n al#" a--e!ted, 2h# %a-t #h" u# that there # n" e'"lut"nary me-han#m n nature, Sn-e n"

e'"lut"nary me-han#m e+#t#. n" #u-h any ma*nary !r"-e## -alled e'"lut"n -"uld ha'e taken !la-e,

3he Bossil 5ecord) 6o Sign of ntermediate Borms

2he -leare#t e'den-e that the #-enar" #u**e#ted $y the the"ry "% e'"lut"n dd n"t take !la-e # the %"##l re-"rd,

A--"rdn* t" the un#-ent%- #u!!"#t"n "% th# the"ry. e'ery l'n* #!e-e# ha# #!run* %r"m a !rede-e##"r, A!re'"u#ly e+#tn* #!e-e# turned nt" #"methn* el#e "'er tme and all #!e-e# ha'e -"me nt" $en* n th# &ay,

In "ther &"rd#. th# tran#%"rmat"n !r"-eed# *radually "'er mll"n# "% year#,

Had th# $een the -a#e. numer"u# ntermedary #!e-e# #h"uld ha'e e+#ted and l'ed &thn th# l"n*

tran#%"rmat"n !er"d,

C"r n#tan-e. #"me hal%1%#hhal%1re!tle# #h"uld ha'e l'ed n the !a#t &h-h had a-Bured #"me re!tlan trat# n

addt"n t" the %#h trat# they already had, Or there #h"uld ha'e e+#ted #"me re!tle1$rd#. &h-h a-Bured #"me

$rd trat# n addt"n t" the re!tlan trat# they already had, Sn-e the#e &"uld $e n a tran#t"nal !ha#e. they#h"uld $e d#a$led. de%e-t'e. -r!!led l'n* $en*#, E'"lut"n#t# re%er t" the#e ma*nary -reature#. &h-h they

$ele'e t" ha'e l'ed n the !a#t. a# tran#t"nal %"rm#,

f such animals ever really e'isted, there should e millions and even illions of them in numer and

variety. More importantly, the remains of these strange creatures should e present in the fossil record.In

The rigin of !pecies. ;ar&n e+!laned:

I% my the"ry $e true. num$erle## ntermedate 'arete#. lnkn* m"#t -l"#ely all "% the #!e-e# "% the #ame

*r"u! t"*ether mu#t a##uredly ha'e e+#ted,,, J"n#eBuently. e'den-e "% ther %"rmer e+#ten-e -"uld $e

%"und "nly am"n*#t %"##l reman#,>7

H"&e'er. ;ar&n &a# &ell a&are that n" %"##l# "% the#e ntermedate %"rm# had yet $een %"und, He re*arded th#

a# a ma?"r d%%-ulty %"r h# the"ry, In "ne -ha!ter "% h# $""k ttled ;%%-ulte# "n 2he"ry. he &r"te:

Why. % #!e-e# ha'e de#-ended %r"m "ther #!e-e# $y n#en#$ly %ne *radat"n#. d" &e n"t e'ery&here


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#ee nnumera$le tran#t"nal %"rm# Why # n"t all nature n -"n%u#"n n#tead "% the #!e-e# $en*. a# &e

#ee them. &ell de%ned @ut. a# $y th# the"ry nnumera$le tran#t"nal %"rm# mu#t ha'e e+#ted. &hy

d" &e n"t %nd them em$edded n -"untle## num$er# n the -ru#t "% the earth Why then # n"t e'ery

*e"l"*-al %"rmat"n and e'ery #tratum %ull "% #u-h ntermedate lnk# e"l"*y a##uredly d"e# n"t re'eal

any #u-h %nely *raduated "r*an- -han= and th#. !erha!#. # the m"#t "$'"u# and *ra'e#t "$?e-t"n&h-h -an $e ur*ed a*an#t my the"ry,>8

8arwin:s Hopes Shattered

H"&e'er. alth"u*h e'"lut"n#t# ha'e $een makn* #trenu"u# e%%"rt# t" %nd %"##l# #n-e the mddle "% the

nneteenth -entury all "'er the &"rld. n" tran#t"nal %"rm# ha'e yet $een un-"'ered, All "% the %"##l#. -"ntrary t"

the e'"lut"n#t#< e+!e-tat"n#. #h"& that l%e a!!eared "n Earth all "% a #udden and %ully1%"rmed,

One %am"u# @rt#h !ale"nt"l"*#t. ;erek , A*er. admt# th# %a-t. e'en th"u*h he # an e'"lut"n#t:

2he !"nt emer*e# that % &e e+amne the %"##l re-"rd n detal. &hether at the le'el "% "rder# "r "%

#!e-e#. &e %nd "'er and "'er a*an n"t *radual e'"lut"n. $ut the #udden e+!l"#"n "% "ne *r"u! at

the e+!en#e "% an"ther,>

2h# mean# that in the fossil record, all living species suddenly emerge as fully formed, without any

intermediate forms in etween, 2h# # ?u#t the "!!"#te "% ;ar&n


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;ar&n#t -lam h"ld# that man e'"l'ed %r"m #"1-alled a!e1lke -reature#, ;urn* th# alle*ed e'"lut"nary

!r"-e##. &h-h # #u!!"#ed t" ha'e #tarted D17 mll"n year# a*". #"me tran#t"nal %"rm# $et&een !re#ent1day

man and h# ma*nary an-e#t"r# are #u!!"#ed t" ha'e e+#ted, A--"rdn* t" th# -"m!letely ma*nary #-enar".

%"ur $a#- -ate*"re# are l#ted:

. Australopithecus

#. $omo habilis

%. $omo erectus

&. $omo sapiens

E'"lut"n#t# -all man


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au#tral"!the-ne#. and H, ha$l#). n"ne -learly der'ed %r"m an"ther M"re"'er. n"ne "% the three

d#!lay any e'"lut"nary trend# durn* ther tenure "n earth,D>

Put $re%ly. the #-enar" "% human e'"lut"n. &h-h # u!held &th the hel! "% 'ar"u# dra&n*# "% #"me hal%

a!e. hal% human -reature# a!!earn* n the meda and -"ur#e $""k#. that #. %rankly. $y mean# "% !r"!a*anda. #n"thn* $ut a tale with no scientific foundation,

L"rd S"lly Qu-kerman. "ne "% the m"#t %am"u# and re#!e-ted #-ent#t# n the U,K,. &h" -arred "ut re#ear-h "n

th# #u$?e-t %"r year# and #tuded Au#tral"!the-u# %"##l# %"r 37 year#. %nally -"n-luded. de#!te $en* an

e'"lut"n#t hm#el%. that there is, in fact, no such family tree ranching out from ape;li%e creatures to man.

Qu-kerman al#" made an ntere#tn* #!e-trum "% #-en-e ran*n* %r"m th"#e he -"n#dered #-ent%- t" th"#e he

-"n#dered un#-ent%-, A--"rdn* t" Qu-kerman


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name 8arwinian formula:

Let e'"lut"n#t# !ut !lenty "% materal# !re#ent n the -"m!"#t"n "% l'n* thn*# #u-h a# !h"#!h"ru#. ntr"*en.

-ar$"n. "+y*en. r"n. and ma*ne#um nt" $* $arrel#, M"re"'er. let them add n the#e $arrel# any materal that

d"e# n"t e+#t under n"rmal -"ndt"n#. $ut they thnk a# ne-e##ary, Let them add n th# m+ture a# many amn"a-d# and a# many !r"ten#a #n*le "ne "% &h-h ha# a %"rmat"n !r"$a$lty "% 3 n 367a# they lke, Let

them e+!"#e the#e m+ture# t" a# mu-h heat and m"#ture a# they lke, Let them #tr the#e &th &hate'er

te-hn"l"*-ally de'el"!ed de'-e they lke, Let them !ut the %"rem"#t #-ent#t# $e#de the#e $arrel#, Let the#e

e+!ert# &at n turn $e#de the#e $arrel# %"r $ll"n#. and e'en trll"n# "% year#, Let them $e %ree t" u#e all knd#

"% -"ndt"n# they $ele'e t" $e ne-e##ary %"r a human


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3he image formed in the eye is so sharp and distinct that even the technology of the twentieth century has

not een ale to attain it, C"r n#tan-e. l""k at the $""k y"u are readn*. y"ur hand# &th &h-h y"u are h"ldn*

t. and then l%t y"ur head and l""k ar"und y"u, Ha'e y"u e'er #een #u-h a #har! and d#tn-t ma*e a# th# "ne at

any "ther !la-e E'en the m"#t de'el"!ed tele'#"n #-reen !r"du-ed $y the *reate#t tele'#"n !r"du-er n the

&"rld -ann"t !r"'de #u-h a #har! ma*e %"r y"u, 2h# # a three1dmen#"nal. -"l"red. and e+tremely #har!ma*e, C"r m"re than 3 year#. th"u#and# "% en*neer# ha'e $een tryn* t" a-he'e th# #har!ne##, Ca-t"re#.

hu*e !rem#e# &ere e#ta$l#hed. mu-h re#ear-h ha# $een d"ne. !lan# and de#*n# ha'e $een made %"r th#

!ur!"#e, A*an. l""k at a 2 #-reen and the $""k y"u h"ld n y"ur hand#, Y"u &ll #ee that there # a $*

d%%eren-e n #har!ne## and d#tn-t"n, M"re"'er. the 2 #-reen #h" y"u a t&"1dmen#"nal ma*e. &herea#

&th y"ur eye#. y"u &at-h a three1dmen#"nal !er#!e-t'e &th de!th,

C"r many year#. ten# "% th"u#and# "% en*neer# ha'e tred t" make a three1dmen#"nal 2 and a-he'e the '#"n

Bualty "% the eye, Ye#. they ha'e made a three1dmen#"nal tele'#"n #y#tem. $ut t # n"t !"##$le t" &at-h t

&th"ut !uttn* "n #!e-al >1; *la##e#= m"re"'er. t # "nly an art%-al three1dmen#"n, 2he $a-k*r"und # m"re

$lurred. the %"re*r"und a!!ear# lke a !a!er #ettn*, Ne'er ha# t $een !"##$le t" !r"du-e a #har! and d#tn-t

'#"n lke that "% the eye, In $"th the -amera and the tele'#"n. there # a l"## "% ma*e Bualty,

E'"lut"n#t# -lam that the me-han#m !r"du-n* th# #har! and d#tn-t ma*e ha# $een %"rmed $y -han-e, N"&.

% #"me$"dy t"ld y"u that the tele'#"n n y"ur r""m &a# %"rmed a# a re#ult "% -han-e. that all "% t# at"m# ?u#t

ha!!ened t" -"me t"*ether and make u! th# de'-e that !r"du-e# an ma*e. &hat &"uld y"u thnk H"& -an

at"m# d" &hat th"u#and# "% !e"!le -ann"t

I% a de'-e !r"du-n* a m"re !rmt'e ma*e than the eye -"uld n"t ha'e $een %"rmed $y -han-e. then t # 'ery

e'dent that the eye and the ma*e #een $y the eye -"uld n"t ha'e $een %"rmed $y -han-e, 2he #ame #tuat"n

a!!le# t" the ear, 2he "uter ear !-k# u! the a'ala$le #"und# $y the aur-le and dre-t# them t" the mddle ear.

the mddle ear tran#mt# the #"und '$rat"n# $y nten#%yn* them. and the nner ear #end# the#e '$rat"n# t" the

$ran $y tran#latn* them nt" ele-tr- #*nal#, u#t a# &th the eye. the a-t "% hearn* %nal5e# n the -enter "%

hearn* n the $ran,

2he #tuat"n n the eye # al#" true %"r the ear, 2hat #. the $ran # n#ulated %r"m #"und ?u#t a# t # %r"m l*ht, It

d"e# n"t let any #"und n, 2here%"re. n" matter h"& n"#y # the "ut#de. the n#de "% the $ran # -"m!letely

#lent, Ne'erthele##. the #har!e#t #"und# are !er-e'ed n the $ran, In y"ur -"m!letely #lent $ran. y"u l#ten t"

#ym!h"ne#. and hear all "% the n"#e# n a -r"&ded !la-e, H"&e'er. &ere the #"und le'el n y"ur $ran mea#ured

$y a !re-#e de'-e at that m"ment. -"m!lete #len-e &"uld $e %"und t" $e !re'aln* there,

A# # the -a#e &th ma*ery. de-ade# "% e%%"rt ha'e $een #!ent n tryn* t" *enerate and re!r"du-e #"und that #

%ath%ul t" the "r*nal, 2he re#ult# "% the#e e%%"rt# are #"und re-"rder#. h*h1%delty #y#tem#. and #y#tem# %"r


88/108

#en#n* #"und, ;e#!te all "% th# te-hn"l"*y and the th"u#and# "% en*neer# and e+!ert# &h" ha'e $een &"rkn*

"n th# endea'"r. n" #"und ha# yet $een "$taned that ha# the #ame #har!ne## and -larty a# the #"und !er-e'ed

$y the ear, 2hnk "% the h*he#t1Bualty h1% #y#tem# !r"du-ed $y the lar*e#t -"m!any n the mu#- ndu#try, E'en

n the#e de'-e#. &hen #"und # re-"rded #"me "% t # l"#t= "r &hen y"u turn "n a h1% y"u al&ay# hear a h##n*

#"und $e%"re the mu#- #tart#, H"&e'er. the #"und# that are the !r"du-t# "% the human $"dy


89/108

never e'isted, S". t -ertanly %"ll" that the the"ry "% e'"lut"n #h"uld $e !u#hed a#de a# an un#-ent%- dea,

2h# # h"& many dea#. #u-h a# the Earth1-entered un'er#e m"del. ha'e $een taken "ut "% the a*enda "% #-en-e

thr"u*h"ut h#t"ry,

H"&e'er. the the"ry "% e'"lut"n # ke!t "n the a*enda "% #-en-e, S"me !e"!le e'en try t" re!re#ent -rt-#m#dre-ted a*an#t t a# an atta-k "n #-en-e, Why

2he rea#"n # that th# the"ry # an nd#!en#a$le d"*mat- $ele% %"r #"me -r-le#, 2he#e -r-le# are lindly

devotedt" materal#t !hl"#"!hy and ad"!t ;ar&n#m $e-au#e t # the "nly materal#t e+!lanat"n that -an $e

!ut %"r&ard t" e+!lan the &"rkn*# "% nature,

Intere#tn*ly en"u*h. they al#" -"n%e## th# %a-t %r"m tme t" tme, A &ell1kn"&n *enet-#t and an "ut#!"ken

e'"lut"n#t. R-hard J, Le&"ntn %r"m Har'ard Un'er#ty. -"n%e##e# that he # %r#t and %"rem"#t a materal#t

and then a #-ent#t:

It # n"t that the meth"d# and n#ttut"n# "% #-en-e #"meh"& -"m!el u# a--e!t a materal e+!lanat"n "%

the !hen"menal &"rld. $ut. "n the -"ntrary. that &e are %"r-ed $y "ur a !r"r adheren-e t" materal

-au#e# t" -reate an a!!aratu# "% n'e#t*at"n and a #et "% -"n-e!t# that !r"du-e materal e+!lanat"n#. n"

matter h"& -"unter1ntut'e. n" matter h"& my#t%yn* t" the unntated, M"re"'er. that materal#m #

a$#"lute. #" &e -ann"t all"& a ;'ne Fnter'ent"nG,,,D7

2he#e are e+!l-t #tatement# that ;ar&n#m # a d"*ma ke!t al'e ?u#t %"r the #ake "% adheren-e t" materal#m,

2h# d"*ma mantan# that there # n" $en* #a'e matter, 2here%"re. t ar*ue# that nanmate. un-"n#-"u# matter

$r"u*ht l%e nt" $en*, It n##t# that mll"n# "% d%%erent l'n* #!e-e# (e,*,. $rd#. %#h. *ra%%e#. t*er#. n#e-t#.

tree#. %l"&er#. &hale#. and human $en*#) "r*nated a# a re#ult "% the ntera-t"n# $et&een matter #u-h a# !"urn*

ran. l*htnn* %la#he#. and #" "n. "ut "% nanmate matter, 2h# # a !re-e!t -"ntrary $"th t" rea#"n and #-en-e,

Yet ;ar&n#t# -"ntnue t" *n"rantly de%end t ?u#t #" a# n"t t" a-kn"&led*e. n ther "&n eye#. the e'dent

e+#ten-e "% Allah,

Any"ne &h" d"e# n"t l""k at the "r*n "% l'n* $en*# &th a materal#t !re?ud-e #ee# th# e'dent truth: All

l'n* $en*# are &"rk# "% a Jreat"r. Wh" # All1P"&er%ul. All1W#e. and All1Kn"&n*, 2h# Jreat"r # Allah.

Wh" -reated the &h"le un'er#e %r"m n"n1e+#ten-e. n the m"#t !er%e-t %"rm. and %a#h"ned all l'n* $en*#,

3he 3heory of 4volution) 3he Most *otent Spell in the 0orld

Any"ne %ree "% !re?ud-e and the n%luen-e "% any !art-ular de"l"*y. &h" u#e# "nly h# "r her rea#"n and l"*-.

&ll -learly under#tand that $ele% n the the"ry "% e'"lut"n. &h-h $rn*# t" mnd the #u!er#tt"n# "% #"-ete#


90/108

&th n" kn"&led*e "% #-en-e "r -'l5at"n. # Bute m!"##$le,

A# e+!laned a$"'e. th"#e &h" $ele'e n the the"ry "% e'"lut"n thnk that a %e& at"m# and m"le-ule# thr"&n

nt" a hu*e 'at -"uld !r"du-e thnkn*. rea#"nn* !r"%e##"r# and un'er#ty #tudent#= #u-h #-ent#t# a# En#ten

and alle"= #u-h art#t# a# Hum!hrey @"*art. Crank Snatra and Lu-an" Pa'ar"tt= a# &ell a# antel"!e#. lem"ntree#. and -arnat"n#, M"re"'er. a# the #-ent#t# and !r"%e##"r# &h" $ele'e n th# n"n#en#e are edu-ated !e"!le.

t # Bute ?u#t%a$le t" #!eak "% th# the"ry a# the m"#t !"tent #!ell n h#t"ry, Ne'er $e%"re ha# any "ther $ele%

"r dea #" taken a&ay !e"!le#< !"&er# "% rea#"n. re%u#ed t" all"& them t" thnk ntell*ently and l"*-ally. and

hdden the truth %r"m them a# % they had $een $lnd%"lded, 2h# # an e'en &"r#e and un$ele'a$le $lndne## than

the t"tem &"r#h! n #"me !art# "% A%r-a. the !e"!le "% Sa$a &"r#h!!n* the Sun. the tr$e "% the Pr"!het

A$raham (a#) &"r#h!!n* d"l# they had made &th ther "&n hand#. "r #"me am"n* the !e"!le "% the Pr"!het

M"#e# (a#) &"r#h!!n* the "lden Jal%,

In %a-t. Allah ha# !"nted t" th# la-k "% rea#"n n the ur


91/108

rel*"n. he t"ld the Pr"!het M"#e# (a#) t" meet &th h# "&n ma*-an#, When the Pr"!het M"#e# (a#) dd #". he

t"ld them t" dem"n#trate ther a$lte# %r#t, 2he 'er#e# -"ntnue:

He said) 9ou throw.9 And when they threw, they cast a spell on the people:s eyes and caused them

to feel great fear of them. 3hey produced an e'tremely powerful magic. (Surat al;A:raf, G#

A# &e ha'e #een. Phara"h


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6otes

3, Mahmud Alu#. Ruh al1Maan % 2a%#r al1ur:3>>1>D= I#mal Hakk @ur#e'. Ruhu8 ah) 3:>43,

4, &&&,*e"-te#,-"mS"H"Ea#el>96hurma,htm

>, ;ate and Health= &&&,#*!1date#,-"mdate,htm

D, I$d,

7, ;ate Palm. 2elmed!ak A*r-ulture= &&&,telmed!ak,-"ma*r-ulture#,a#!a[a*r-ulture\$[date]!alm

8, I$d,

, @reak Y"ur Ca#tn* On ;ate#. I#lam"nlne,net= htt!:369,87,3D,36DEn*l#hS-en-e4art-le7, #html=

M"thern* and O+yt"-n "r H"rm"nal J"-ktal# %"r 2&". Sarah @la%%er Hrdy and J, Sue Jarter =

&&&,!e"!le,'r*na,edu^r?h6u"+yt"-n,html

9, Sahh Mu#lm hadth#,

6, &&&,ya#am#a*lk,-"mHa$erAraS"nu-, a#!t+tAnahtar3[M*ren= htt!:&&&,aut#mtr, "r*hydr"tera!hy,htm

3, Pre*anan-y and Water= &&&,mum-u,-"mhtmlart-le,!h!#d[4D

33, &&&,$e$ek,-"mnde+,a#!$"lum[34\ha$erd[3>

34, &&&,$e$ek,-"mnde+,a#!$"lum[D\k"nu[D6

3>, 2he #e-"nd #ta*e "% !re*nan-y= &&&,mum-u,-"mhtmlart-le,!h!#d[D>

3D, Muhammad Khall Herra#. Ca#l al1MaBal % ra%I#a hayyan &a nu5ulh &a Batlh ad1;a??al. (Jar": Makta$

at al1Sunnah. 366). 4,

37, Imam at12a$ar. 2a%#r al12a$ar. 4:749= 3:4D,

38, Sahh Mu#lm. @""k 9. N", >D87

3, Imam ha55al. Ihya Ulum1Id1;n (2he @""k "% Rel*"u# Learnn*#) (Ne& ;elh: I#lam- @""k Ser'-e.

43). 4:>4,


93/108

39, I$d,

36, Sahh Mu#lm. @""k 9. N", >D89= al1@ukhar hadth#,

4, Sahh Mu#lm. Kta$ al1Cada,

43, Sahh al1@ukhar hadth#,

44, @edu55aman Sad Nur#. 2he R#ale1 Nur J"lle-t"n. @arla Lahka# (@arla Letter#). 9,

4>, @edu55aman Sad Nur#. 2he R#ale1 Nur J"lle-t"n. 2he Cla#he# J"lle-t"n: 2he 2&enty1%r#t Cla#h,

4D, @edu55aman Sad Nur#. 2he R#ale1 Nur J"lle-t"n. Me#ne'1 Nurye (2he #eed1$ed "% the R#ale1 Nur).

437,

47, Sahh al1@ukhar hadth#,

48, Sdney C"+. Klau# ;"#e. M"le-ular E'"lut"n and 2he Or*n "% L%e. W, H, Creeman and J"m!any. San

Cran-#-". 364. !, D,

4, Ale+ander I, O!arn. Or*n "% L%e. ;"'er Pu$l-at"n#. Ne&Y"rk. 36>8. 367> (re!rnt). !, 368,

49, Ne& E'den-e "n E'"lut"n "% Early Atm"#!here and L%e. @ulletn "% the Amer-an Mete"r"l"*-al

S"-ety. '"l 8>. N"'em$er 3694. 3>4913>>,

46, Stanley Mller. M"le-ular E'"lut"n "% L%e: Jurrent Statu# "% the Pre$"t- Synthe## "% Small M"le-ule#.

3698. !, ,

>, e%%rey @ada. Earth. Ce$ruary 3669. !, D,

>3, Le#le E, Or*el. 2he Or*n "% L%e "n Earth. S-ent%- Amer-an. '"l, 43. O-t"$er 366D. !, 9,

>4, Jharle# ;ar&n. 2he Or*n "% S!e-e# $y Mean# "% Natural Sele-t"n. 2he M"dern L$rary. Ne& Y"rk. !,

34,

>>, Jharle# ;ar&n. 2he Or*n "% S!e-e#: A Ca-#mle "% the Cr#t Edt"n. Har'ard Un'er#ty Pre##. 368D. !,

39D,

>D, @, , Ran*anathan. Or*n#. Penn#yl'ana: 2he @anner "% 2ruth 2ru#t. 3699. !, ,

>7, Jharle# ;ar&n. 2he Or*n "% S!e-e#: A Ca-#mle "% the Cr#t Edt"n. !, 36,


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>8, Jharle# ;ar&n. 2he Or*n "% S!e-e#. !, 34,

>, ;erek A, A*er. 2he Nature "% the C"##l Re-"rd. Pr"-eedn*# "% the @rt#h e"l"*-al A##"-at"n. '"l 9.

368. !, 3>>,

>9, ;"u*la# , Cutuyma. S-en-e "n 2ral. Panthe"n @""k#. Ne& Y"rk. 369>. !, 36,

>6, S"lly Qu-kerman. @ey"nd 2he I'"ry 2"&er. 2"!ln*er Pu$l-at"n#. Ne& Y"rk. 36. 713D= Jharle# E,

O+nard. 2he Pla-e "% Au#tral"!the-ne# n Human E'"lut"n: r"und# %"r ;"u$t. Nature. '"l 479. >96,

D, J"uld #-en-e $e $r"u*ht t" an end $y #-ent#t#< $ele% that they ha'e %nal an#&er# "r $y #"-ety= A, , Kel#". Phy#-al Antr"!"l"*y. 3#t ed,. , @,

L!n-"tt J",. Ne& Y"rk. 36. !, 443= M, ;, Leakey. Oldu'a "r*e. '"l, >. Jam$rd*e Un'er#ty Pre##.Jam$rd*e. 363. !, 44,

D4, e%%rey Klu*er. N"t S" E+tn-t A%ter All: 2he Prmt'e H"m" Ere-tu# May Ha'e Sur''ed L"n* En"u*h 2"

J"e+#t Wth M"dern Human#. 2me. 4> ;e-em$er 3668,

D>, S, , "uld. Natural H#t"ry. '"l, 97. 368. !, >,

DD, S"lly Qu-kerman. @ey"nd 2he I'"ry 2"&er. !, 36,

D7, R-hard Le&"ntn. 2he ;em"n1Haunted W"rld. 2he Ne& Y"rk Re'e& "% @""k#. anuary 6. 366. !, 49,

D8, Mal-"lm Mu**erd*e. 2he End "% Jhr#tend"m. rand Ra!d#: Eerdman#. 369. !, D>,

5esimalti

13

We have sent down Clear Signs to you and the example of those who passed away before you and an

admonition for those who guard against evil. (Surat an-Nur, 3!

"#

Not so$ %ll who submit themselves &ompletely to %llah and are good-doers will find their reward with their


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'ord. hey will feel no fear and will )now no sorrow. (Surat al-*a+ara, "!

""

he page of the uran &ontaining Surah /aryam0 -.

"

... What an ex&ellent servant$ 1e truly turned to his 'ord. (Surah Sad, 3#!

"2

n 4ur eyes, they are among the best of &hosen men. (Surah Sad, 5!

6iovanni *ellinis painting depi&ting /ary, 2#2. t is on display in the St. 7a&&aria &hur&h in 8eni&e. his

altar painting, oil on wood, measures #" x "53 &m. t was later on transferred onto &anvas.

"5

1is name is the /essiah, 9esus, son of /ary, of high esteem in this world and the 1ere after, and one of

those brought near. (Surah %l :mran, 2!

";

'oren


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he page of the uran &ontaining Surah /aryam0 "-"2.

3

4ne of 6iovanni *ellinis masterwor)s, =@rari ripty&h,= ;;, is displayed in the Chur&h of @rari, 8eni&e,

taly.

3?

heir 'ord responds to them0 : will not let the deeds of any doer among you go to waste, male or female A

you are both the same in that respe&t...B (Surah %l :mran, 2!

3

%ny blessing you have is from %llah. hen when harm tou&hes you, you &ry to 1im for help. (Surat an-Nahl,

23!

%llahs advi&e to /ary to eat dates &ould be an indi&ation to their benefi&ial vitamins and minerals.

3

4 humanity Demember %llahEs blessing to you. s there any &reator other than %llah providing for you from

heaven and earthF here is no deity but 1im. So how have you been led astrayF (Surah @atir, 3!

*lood loss during birth &auses the bodys blood sugar levels to drop. Gates, whi&h have a sugar &ontent in

ex&ess of 2# per&ent, are very nutritional and provide more than enough of the bodys re+uirements.


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%llah has bought from the believers their souls and their wealth in return for the 6arden ... (Surat at-

awba, !

?

... Demember %llahEs blessings, so that hopefully, you will be su&&essful. (Surat al-%Eraf, ?!

;

Demember when %llah said, ::9esus, son of /ary, remember /y blessing to you and to your mother ...B (Surat

al-/aEida, #!

2#

*ut as for those who have believe and do right a&tions, their 'ord will guide them by their faith. Divers will

flow under them in 6ardens of Gelight (Surah Hunus, !

23

6entile da @abrianos painting in the gothi& style, depi&ts /ary ("3!. he altarpie&e was &ommissioned by

the Stro


98/108

2;

... /y 'ord, am truly in need of any good Hou have in store for me. (Surat al-asas, "!

?"

... 8i&tory &omes from no one but %llah. %llah is %lmighty, %ll-Wise. (Surat al-%nfal, #!

?2

>aolo 8eroneses =@east in the 1ouse of 'evi,= an oil painting from 253. t is on display in 8eni&es

%&&ademia /useum. his pi&ture from the talian Denaissan&e depi&ts the >rophet 9esus (pbuh! and the

%postles.

??

Jvery person will taste death. hen you will be returned to Ks. (Surat al-:%n)abut, 25!

?;

hat is the Lnower of the Knseen and the 8isible, the %lmighty, the /ost /er&iful. (Surat as-SaIda, ?!

53

Go not &onsider %llah to be unaware of what the wrongdoers perpetrate. 1e is merely deferring them to a

Gay on whi&h their sight will be transfixed. (Surah brahim, "!

5


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... We have sent down the *oo) to you ma)ing all things &lear and as guidan&e and mer&y and good news for

the /uslims. (Surat an-Nahl, ;!

5?

ruly %llah has )nowledge of the 1our and sends down abundant rain and )nows what is in the womb. No

one)nows what he or shewill earn tomorrow and no one)nows in what land he or shewill die. %llah is %ll-

Lnowing, %ll-%ware. (Surah 'o)man, 3!

5;

*lessed be 1e who has the Lingdom in 1is 1and$ 1e has power over all things. (Surat al-/ul), !

5

he )ingdom of the heavens and earth belongs to %llah. %llah has power over all things. (Surah %l :mran,

;!

#

he blind and the seeing are not the same. Nor are those who have believe and do right a&tions the same as

those who do evil. What little heed they pay$ (Surah 6hafir, 2;!

"

We have sent down Signs ma)ing things &lear. %llah guides whoever 1e wills to a straight path. (Surat an-

Nur, ?!

2


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Whoever does an evil a&t will only be repaid with its e+uivalent.*ut whoever a&ts rightly, male or female,

being a believer, will enter the 6arden (an be! provided for in it without any re&)oning. (Surah 6hafir, #!

;

%nyone, male or female, who does right a&tions and is a believer will enter the 6arden. hey will not be

wronged by so mu&h as the tiniest spe&). (Surat an-NisaE, "!

##

... turning towards 1im. 1ave fear and respe&t of 1im and establish prayer, and do not be among the

unbelievers. (Surat ar-Dum, 3!

#

We will ease you to the Jasy Way. (Surat al-%Ela, ;!

#;

Not so$ %ll who submit themselves &ompletely to %llah and are good-doers will find their reward with their

'ord. hey will feel no fear and will )now no sorrow. (Surat al-*a+ara, "!

Go not &onsider %llah to be unaware of what the wrongdoers do. 1e is merely deferring them to a Gay onwhi&h their sight will be transfixed, (Surah brahim, "!

*ut as for those who have believe and do right a&tions, We will not let the wage of good-doers go to waste.


101/108

(Surat al-Lahf, 3#!

2

%s for those who believed and did right a&tions, they will be made Ioyful in a verdant meadow. (Surat ar-

Dum, 2!

5

hey are the people guided by their 'ord. hey are the ones who attain su&&ess. (Surat al-*a+ara, 2!

"

%s for those who hold fast to the *oo) and perform prayer, We will not let the wage of the righteous be

wasted. (Surat al-%Eraf, 5#!

3"

*elievers are those whose hearts tremble when %llah is mentioned, whose faith is in&reased when 1is Signs

are re&ited to them, and who put their trust in their 'ord. (Surat al-%nfal, "!

32

... when she said, :/y 'ord, build a house in the 6arden for me in Hour >resen&e and res&ue me from >haraoh

and his deeds and res&ue me from this wrongdoing people.E (Surat at-ahrim, !

3

%llah has promised the male and female believers 6ardens with rivers flowing under them, remaining in

them timelessly, for ever, and fine dwellings in the 6ardens of Jden. %nd %llahEs good pleasure is even


102/108

greater. hat is the great vi&tory. (Surat at-awba, 5"!

"

Wealth and sons are the embellishment of the life of this world. *ut, in your 'ordEs Sight, right a&tions

whi&h are lasting bring a better reward and are a better basis for hope. (Surat al-Lahf, ?!

2

... 1e )nows what the heart &ontains. (Surat ash-Shura, "!

5

... he people who are safe-guarded from the avari&e of their own (lower! selves are su&&essful. (Surat al-

1ashr, !

;

So %llah gave them the reward of this world and the best reward of the 1ereafter. %llah loves good-doers.

(Surah %l :mran, ;!

2

%s for those who ma)e %llah their friend, and 1is /essenger and those who believe0 it is the party of %llah

who is vi&torious$ (Surat al-/aEida, 2?!

25

%llah A there is no deity but 1im. So let the believers put their trust in %llah. (Surat at-aghabun, 3!


103/108

2;

... Say0 :1e is my 'ordM there is no deity but 1im. put my trust in 1im and turn to 1im.E (Surat ar-Dad,

3#!

?#

f you have doubts about what We have sent down to 4ur servant, produ&e another surah e+ual to it, and

&all your witnesses, besides %llah, if you are telling the truth. (Surat al-*a+ara, "3!

?"

*elievers areO those who are aware that they will meet their 'ord and return to 1im. (Surat al-*a+ara, ?!

?

Jverything in the heavens and the Jarth belongs to %llah. ... (Surat an-Nur, ?!

5

hose with faith, those who are 9ews, as well as Christians and Sabaeans, all who believe in %llah and the

'ast Gay and a&t rightly, will have their reward with their 'ord. hey will feel no fear and will )now no

sorrow. (Surat al-*a+ara, ?"!

52

1amid %yta&s &alligraphy, in whi&h the names of the >rophet /uhammad (may %llah bless him and grant

him pea&e! and the four rightly guided &aliphs are written.


104/108

55

n this way We have sent it down as Clear Signs. %llah guides anyone 1e wills. (Surat al-1aII, ?!

5;

hose who believe and do right a&tions and perform prayer and give the alms


105/108

1e is 'ord of the heavens and the Jarth and everything in between them, so worship 1im and persevere in

1is worship. Go you )now of any other deityO with 1is NameF (Surah /aryam, ?2!

"

hose who do not believe in %llahEs Signs are merely inventing lies. hey are liars. (Surat an-Nahl, #2!

2

Clear insights have &ome to you from your 'ord. Whoever sees &learly, does so to his own benefit. Whoever

is blind, it is to his own detriment. am not here as your )eeper.E (Surat al-%nEam, #!

"##

Jyesight &annot per&eive 1im but 1e per&eives eyesight. 1e is the %ll->enetrating, the %ll-%ware. (Surat

al-%nEam, #3!

"#"

%s for those who hold fast to the *oo) and perform prayer, We will not let the wage of the righteous be

wasted. (Surat al-%Eraf, 5#!

"5

Go they not )now that %llah )nows their se&rets and their private tal), and that %llah is the Lnower of allunseen thingsF (Surat at-awba, 5;!

"

1e (Solomon! said, P/y 'ord, forgive me and give me a )ingdom the li)e of whi&h will never be granted to


106/108

anyone after me.ruly Hou are the Jver-6iving.B (Surah Sad, 32!

""#

@ear and respe&tO %llah. *eliever should put their trust in %llah. (Surat at-/aEida, !

"""

Ni&holaus LnQpfers =he ueen of Sheba before Solomon,= oil painting measuring 53.2 x ; &m, is

displayed in the 1ermitage /useum, St. >etersburg, Dussia.

""?

... We donEt asso&iate anything with %llah. %nd that is how %llah has favoured us and all humanity, but most

do not give than)s. (Surah Husuf, 3;!

"3

hose who repent, those who worship, those who praise, those who fast, those who bow, those who

prostrate, those who &ommand the right, those who forbid the wrong, those who preserve the limits of

%llah0 give good news to the believers. (Surat at-awba, "!

""

Charles Garwin

"

'ouis >asteur destroyed the belief that life &ould be &reated from inanimate substan&es.


107/108

"?

4ne of the evolutionists gravest de&eptions is the way they imagine that life &ould have emerged

spontaneously on what they refer to as the primitive earth, represented in the pi&ture above. hey tried to

prove these &laims with su&h studies as the /iller experiment. Het they again suffered defeat in the fa&e

of the s&ientifi& fa&ts0 he results obtained in the 5#s proved that the atmosphere on what they

des&ribe as the primitive earth was totally unsuited to life.

"

@ren&h biologist 'amar&) put forward a very unreasonable &laim that giraffes evolved from antelopes. nfa&t, %llah &reated giraffes spe&ially Iust li)e all other living things.

"2#

Crippled babies who were born in the aftermath of the Chernobyl disaster. his pi&ture reveals that

mutations, whi&h evolutionists &laim have an effe&t on the origins of living things, a&tually have disastrous

effe&ts on human beings.

"2"

% 2#-millionyear- old fossil se+uoia leaf

% "2-millionyear-old fossil sea ur&hin

% "2- millionyear- old fossil &i&ada

% 2-to-35- million-yearold fossil sunfish

"22


108/108

@alse

maginary representations of primitive human beings are fre+uently employed in stories &arried by

proevolution newspapers and maga

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